रविवार 17 फ़रवरी 2019 की दैनिक मुरली

⁰17-02-19 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 22-04-84 madhuban

⁰ 17/02/19 Madhuban Avyakt BapDada Om Shanti 22/04/84

¹Vichitr bāp dvārā vichitr paṛhāī tathā vichitr prāpti

¹The unique study and unique attainment from the unique Father, the Father without an image.

²Āj rūhānī bāp apnē rūhānī bachchō̃ sē milnē āyē haĩ .

²Today, the spiritual Father has come to meet His spiritual children.

³Rūhānī bāp har-ēk rūh kō dēkh rahē haĩ ki har-ēk mē̃ kitnī rūhānī śhakti bharī huī hai  ! ⁴Har ēk ātmā kitnī khuśhī svarūp banī hai  !

³The spiritual Father is looking at every spirit to see how much spiritual power each one has, to what extent each soul has become an embodiment of happiness.

⁵Rūhānī bāp avināśhī khuśhī kā khajānā bachchō̃ kō janma-siddh adhikār mē̃ diyā huā dēkh rahē haĩ ki harēk nē apnā varsā , adhikār kahā̃ tak jīvan mē̃ prāpt kiyā hai  !

⁴The spiritual Father is seeing that He has given you children the treasure of imperishable happiness as your birthright and seeing to what extent each one of you has attained your inheritance and your right in your life.

⁶Khajānē K|kē bālak sō mālik banē haĩ  ?

⁵Have you become a child and a master of the treasures?

⁷Bāp dātā hai , sabhī bachchō̃ kō pūrā hī adhikār dētē haĩ .

⁶The Father is the Bestower and He gives every child a full right.

⁸Lēkin har ēk bachchā apnī-apnī dhārṇā key|kī śhakti pramāṇ adhikārī bantā hai .

⁷However, each child claims a right according to his power of imbibing.

⁹Bāp kā tō sabhī bachchō̃ kē prati ēk hī śhubh saṅkalp hai ki har ēk ātmā rūpī bachchā sadā sarv khajānō̃ sē sampann anēk janmō̃ kē liē sampūrṇ varsē K|kē adhikārī ban jāē .

⁸The Father has the one pure thought for every child: that each soul, each child, becomes full of all treasures for many births and claims a right to the full inheritance.

¹⁰Aisē prāpti karnē K|kē umaṅg-utsāh mē̃ rahnē vālē bachchō̃ kō dēkh bāpdādā bhī harṣhit hōtē haĩ .

⁹BapDada is pleased to see how the children maintain their zeal and enthusiasm for this attainment.

¹¹Har ēk chhōṭā-baṛā , bachchā , yuvā vā vr̥iddha , mīṭhī-mīṭhī mātāyē̃ , anpaṛh yā paṛhē huē , śharīr sē nirbal phir bhī ātmāyē̃ kitnī balvān haĩ  ! ¹²Ēk paramātmā key|kī lagan kitnī hai  !

¹⁰Each of you - whether young or old, a child, an adolescent, or an elderly person, you sweet mothers, educated ones and uneducated ones, even those who are physically weak but who are such strong souls, each of you have so much love for the one God.

¹³Anubhav hai ki hamnē paramātmā bāp kō jānā , sab kuchh jānā .

¹¹You have experienced that, by knowing God, you have come to know everything.

¹⁴Bāpdādā bhī aisē anubhavī ātmāō̃ kō sadā yahī vardān dētē haĩ - hē lagan mē̃ magan rahnē vālē bachchē , sadā yād mē̃ jītē rahō .

¹²BapDada always gives such experienced souls the blessing: O children, who remain absorbed in love for the Father, constantly stay alive with remembrance.

¹⁵Sadā sukh śhānti key|kī prāpti mē̃ paltē rahō .

¹³Constantly continue to be sustained with the attainment of happiness and peace.

¹⁶Avināśhī khuśhī K|kē jhūlē mē̃ jhūltē rahō aur viśhva key|kī sabhī ātmāō̃ rūpī apnē rūhānī bhāīyō̃ kō sukh-śhānti kā sahaj sādhan sunātē huē , unhō̃ kō bhī rūhānī bāp K|kē rūhānī varsē K|kē adhikārī banāō .

¹⁴Continue to swing in the swing of imperishable happiness and tell all souls of the world, your spiritual brothers and sisters, the easy way to attain happiness and peace so that they too can claim their right to their spiritual inheritance from the spiritual Father.

¹⁷Yahī ēk pāṭh sabhī kō paṛhāō - ham sab ātmāyē̃ ēk bāp K|kē haĩ , ēk hī parivār K|kē haĩ , ēk hī ghar K|kē haĩ .

¹⁵Teach everyone this one lesson: All of us souls belong to the one Father. ¹⁶We belong to one family.

¹⁸Ēk hī sr̥iṣhṭi mañch par part bajānē vālē haĩ .

¹⁷We belong to one home. ¹⁸We are all playing our parts on the same stage.

¹⁹Ham sarv ātmāō̃ kā ēk hī svadharm śhānti aur pavitratā hai .

¹⁹The original religion of all of us souls is peace and purity.

²⁰Bas isī pāṭh sē sva parivartan aur viśhva parivartan kar rahē hō aur niśhchit hōnā hī hai .

²⁰You bring about self-transformation and world transformation with this lesson and this is guaranteed to happen.

²¹Sahaj bāt hai nā .

²¹This is easy, is it not?

²²Muśhkil tō nahī̃ .

²²It is not difficult, is it?

²³Anpaṛh bhī is pāṭh sē knowledgeful ban gayē haĩ kyōṅki rachayitā bīj kō jān , rachayitā dvārā rachnā kō svataḥ hī jān jātē .

²³Even uneducated ones have become knowledge-full through this lesson. ²⁴This is because, by knowing the Father, the Creator, you automatically know the creation from the Creator.

²⁴Sabhī knowledgeful hō nā  !

²⁵All of you are knowledge-full, are you not?

²⁵Sārī paṛhāī rachtā aur rachnā key|kī sirph tīn śhabdō̃ mē̃ paṛh lī hai . ²⁶Ātmā , paramātmā aur sr̥iṣhṭi pā .

²⁶You have studied the whole study of the Creator and creation with these three words: soul, Supreme Soul and the world cycle.

²⁷In tīnō̃ śhabdō̃ sē kyā ban gayē hō  !

²⁷What have you become with these three words?

²⁸Kaun-sā certificate milā hai  ?

²⁸What certificate have you received?

²⁹Be|B . A . , aim|M|am . A . kā certificate tō nahī̃ milā .

²⁹You haven’t received a certificate of B.A or M.A.

³⁰Lēkin trikāldarśhī , gyān svarūp yah title tō milē haĩ nā .

³⁰You have received the title of trikaldarshi and embodiment of knowledge, have you not?

³¹Aur source of income kyā huā  ?

³¹What is the source of your income?

³²Kyā milā  ?

³²What did you receive?

³³Sat śhikṣhak dvārā avināśhī janm-janm sarv prāpti key|kī guarantee milī hai .

³³You received a guarantee of imperishable attainment for birth after birth from the true Teacher.

³⁴Vaisē teacher guarantee nahī̃ dētā ki sadā kamātē rahē̃gē vā dhanvān rahē̃gē .

³⁴In fact, a teacher doesn’t guarantee that you will constantly continue to earn or that you will remain wealthy.

³⁵Vah sirph paṛhākar yōgya banā dētē haĩ .

³⁵He simply teaches you and makes you capable.

³⁶Tum bachchō̃ kō vā godly student kō bāp śhikṣhak dvārā , vartamān K|kē ādhār sē 21 janm satyug trētā K|kē sadā hī sukh , śhānti , sampatti , ānand , prēm , sukhdāī parivār milnā hī hai . ³⁷Milēgā nahī̃ , milnā hī hai .

³⁶You children and Godly students are to receive from the Father, the Teacher, happiness, peace, wealth, bliss, love and a happy family for 21 births in the golden and silver ages. ³⁷It is not that you might receive, but that you definitely will receive this.

³⁸Yah guarantee hai kyōṅki avināśhī bāp hai , avināśhī śhikṣhak hai .

³⁸This is a guarantee because the Father is eternal and the Teacher is eternal.

³⁹Tō avināśhī dvārā prāpti bhī avināśhī hai .

³⁹Therefore, the attainment from the eternal One is also imperishable.

⁴⁰Yahī khuśhī K|kē gīt gātē hō nā ki hamē̃ sat bāp , sat śhikṣhak dvārā sarv prāpti kā adhikār mil gayā .

⁴⁰You sing a song of happiness of how you have received a right to all attainments from the true Father and the true Teacher.

⁴¹Isī kō hī kahā jātā hai vichitr bāp , vichitr students aur vichitr paṛhāī vā vichitr prāpti .

⁴¹This is known as the unique Father, the unique students, the unique study and the unique attainments.

⁴²Jō kōī bhī kitnā bhī paṛhā huā hō lēkin is vichitr bāp aur śhikṣhak key|kī paṛhāī vā varsē kō jān nahī̃ saktē .

⁴²No matter how much someone has studied, no one can know the study and the inheritance of the unique (vichitra – without an image) Father and Teacher.

⁴³Chitra nikāl nahī̃ saktē .

⁴³You cannot take a picture of it.

⁴⁴Jānē bhī kaisē .

⁴⁴So, how could they know it?

⁴⁵Itnā baṛā ūñchē tē ūñchā bāp , śhikṣhak aur paṛhātā kahā̃ aur kiskō hai  !

⁴⁵The Father and Teacher is the Highest on High and look what He teaches and who He teaches!

⁴⁶Kitnē sādhāraṇ haĩ  !

⁴⁶He is so ordinary!

⁴⁷Mānav sē dēvtā banānē key|kī , sadā kē liē charitravān banānē key|kī paṛhāī hai aur paṛhnē vālē kaun haĩ  ?

⁴⁷It is a study to change humans into deities, to make your character good for all time. ⁴⁸Who is it that studies?

⁴⁸Jiskō kōī nahī̃ paṛhā saktē unkō bāp paṛhātē haĩ .

⁴⁹The Father is teaching those no one else can teach.

⁴⁹Jiskō duniyā paṛhā saktī , bāp bhī unhō̃ kō hī paṛhāvē tō kyā baṛī bāt huī .

⁵⁰What would be the big deal if the Father taught those that the world too teaches?

⁵⁰Nā ummīnd ātmāō̃ kō hī ummīndvār banātē haĩ .

⁵¹He makes hopeless souls into souls who have hope.

⁵¹Asambhav kō sambhav karātē haĩ , isliē hī gāyan hai tumhārī gat mat tum hī jānō .

⁵²He makes the impossible become possible. ⁵³This is why there is the praise: Only God knows His ways and means.

⁵²Bāpdādā aisē nāummīnd sē ummīdvār bannē vālē bachchō̃ kō dēkh khuśh hōtē haĩ .

⁵⁴BapDada is pleased to see the children who develop hope from having no hope.

⁵³Bhalē āyē .

⁵⁵Welcome!

⁵⁴Bāp K|kē ghar K|kē śhrr̥iṅgār bhalē padhārē .

⁵⁶Welcome, the decoration of the Father’s home!

⁵⁵Achchhā  !

⁵⁷Achcha.

⁵⁶Sadā svayã kō śhrēṣhṭh prāpti K|kē adhikārī anubhav karnē vālī śhrēṣhṭh ātmāō̃ kō , ēk janm mē̃ anēk janmō̃ key|kī prāpti karānē vālē gyān svarūp bachchō̃ kō , sadā ēk pāṭh paṛhnē aur paṛhānē vālē śhrēṣhṭh bachchō̃ kō , sadā vardātā bāp K|kē vardānō̃ mē̃ palnē vālē bhāgyavān bachchō̃ kō bāpdādā kā yādpyār aur namastē . ⁵⁷17-02-19 prātaḥmurlī ōm śhānti " avyakt-bāpdādā ' ' revise 24-04-84 madhuban

⁵⁸To the elevated souls who constantly consider themselves to have a right to experience elevated attainments, to the children who are embodiments of knowledge and who inspire others to gain attainments for many births in this one birth, to the elevated children who study and teach the one lesson, to the fortunate children who are constantly sustained by the blessings of the Father, the Bestower of Blessings, love, remembrance and namaste.

⁵⁸Vartamān brāhmaṇ janm - hīrē tulya

⁵⁹The present Brahmin life is worth diamonds.

⁵⁹Āj bāpdādā apnē sarv śhrēṣhṭh bachchō̃ kō dēkh rahē haĩ .

⁶⁰Today, BapDada is seeing His most elevated children.

⁶⁰Viśhva key|kī tamōguṇī apavitr ātmāō̃ K|kē antar mē̃ kitnī śhrēṣhṭh ātmāyē̃ haĩ .

⁶¹In comparison to the tamoguni, impure souls of the world, you are such elevated souls.

⁶¹Duniyā mē̃ sarv ātmāyē̃ pukārnē vālī haĩ , bhaṭaknē vālī , aprāpta ātmāyē̃ haĩ .

⁶²All souls in the world are calling out, wandering around and lacking attainment.

⁶²Kitnī bhī vināśhī sarv prāptiyā̃ hō phir bhī kōī na kōī aprāpti jarūr hōgī .

⁶³No matter how many perishable attainments they have, they definitely lack something or other.

⁶³Āp brāhmaṇ bachchō̃ kō sarv prāptiyō̃ K|kē dātā K|kē bachchō̃ kō aprāpta kōī vastu nahī̃ .

⁶⁴You Brahmin children, you children of the Bestower of all Attainments, lack nothing. ⁶⁵You are constant embodiments of attainment.

⁶⁴Sadā prāpti svarūp hō . ⁶⁵Alpkāl K|kē sukh K|kē sādhan alpkāl K|kē vaibhav , alpkāl kā rājya adhikār nahī̃ hōtē huē bhī bin kauṛī bādśhāh hō .

⁶⁶Although you don't have the facilities for temporary happiness, temporary comforts or a right to a temporary kingdom, you are emperors who don't have even a shell. ⁶⁷You are carefree emperors.

⁶⁶Bēphikar bādśhāh hō . ⁶⁷Māyājīt , prakr̥itijīt svarājya adhikārī hō .

⁶⁸You are conquerors of Maya and conquerors of matter who have a right to self-sovereignty.

⁶⁸Sadā īśhvarīy pālnā mē̃ palnē vālē khuśhī K|kē jhūlē mē̃ , atīndriya sukh K|kē jhūlē mē̃ jhūlnē vālē hō .

⁶⁹You are those who are constantly sustained by God's sustenance, who swing in the swings of happiness and the swings of supersensuous joy.

⁶⁹Vināśhī sampatti kē bajāē avināśhī sampattivān hō .

⁷⁰Instead of being wealthy with perishable wealth, you are wealthy with imperishable wealth.

⁷⁰Ratan jaṛit tāj nahī̃ lēkin paramātma bāp K|kē sir K|kē tāj hō .

⁷¹You don't have a crown studded with jewels, but you are a crown on God the Father's head.

⁷¹Ratan jaṛit śhrr̥iṅgār nahī̃ lēkin gyān ratnō̃ , guṇō̃ rūpī ratnō̃ K|kē śhrr̥iṅgār sē sadā śhrr̥iṅgārē huē hō .

⁷²You don't have any jewel-studded decoration, but you are constantly decorated with the decoration of the jewels of knowledge and virtues.

⁷²Kitnā bhī baṛā vināśhī sarv śhrēṣhṭh hīrā hō , mūlyavān hō lēkin ēk gyān K|kē ratna , guṇ K|kē ratna kē āgē unkī kyā value hai  ?

⁷³No matter how big or precious a perishable diamond may be or how valuable it may be, what is its value compared with one jewel of knowledge or one jewel of virtue?

⁷³In ratnō̃ kē āgē vah patthar K|kē samān haĩ kyōṅki vināśhī haĩ .

⁷⁴In front of these jewels, that is like stone because it is perishable.

⁷⁴Nau lakhē hār kē āgē bhī āp svayã bāp K|kē galē kā hār ban gayē hō .

⁷⁵Compared with the necklace of 900,000, you yourselves have become a necklace around the Father's neck.

⁷⁵Prabhu K|kē galē K|kē hār kē āgē nau lākh kahō vā nau padam kahō vā anginat padam K|kē mūlya kā hār kuchh bhī nahī̃ hai .

⁷⁶In comparison to being a necklace around God's neck, necklaces worth 900,000 or even nine times or countless times multi-millions are worth nothing.

⁷⁶36 prakār kā bhōjan bhī is brahmā bhōjan kē āgē kuchh nahī̃ hai kyōṅki direct bāpdādā kō bhōg lagākar is bhōjan kō paramātma prasād banā dētē hō .

⁷⁷Thirty six varieties of food are nothing in comparison to Brahma bhojan, because you offer this food directly to BapDada and make it into Godly prasad.

⁷⁷Prasād key|kī value āj antim janm mē̃ bhī bhakta ātmāō̃ kē pās kitnī hai  ?

⁷⁸Even in this last birth, devotee souls place so much value on prasad.

⁷⁸Āp sādhāraṇ bhōjan nahī̃ khātē .

⁷⁹You do not eat ordinary food.

⁷⁹Prabhu prasād khā rahē hō . ⁸⁰Jō ēk-ēk dānā padamō̃ sē bhī śhrēṣhṭh hai .

⁸⁰You eat Prabhu prasad of which each grain is more precious than multi-millions.

⁸¹Aisī sarv śhrēṣhṭh ātmāyē̃ hō .

⁸¹You are the most elevated souls.

⁸²Aisā rūhānī śhrēṣhṭh naśhā rahtā hai .

⁸²Do you have such elevated, spiritual intoxication?

⁸³Chaltē-chaltē apnī śhrēṣhṭhatā kō bhūl tō nahī̃ jātē hō  ?

⁸³You don't forget your greatness whilst moving along, do you?

⁸⁴Apnē kō sāghāraṇ tō nahī̃ samajhtē hō  ?

⁸⁴You don't consider yourselves to be ordinary, do you?

⁸⁵Sirph sunnē vālē yā sunānē vālē tō nahī̃  !

⁸⁵You are not those who just listen or speak, are you?

⁸⁶Svamān vālē banē hō  ?

⁸⁶Have you become those who have self-respect?

⁸⁷Sunnē sunānē vālē tō anēkānēk haĩ .

⁸⁷There are countless who just listen or speak.

⁸⁸Svamān vālē kōṭō̃ mē̃ kōī haĩ .

⁸⁸Those who have self-respect are a handful out of multi-millions.

⁸⁹Āp kaun hō  ?

⁸⁹Who are you?

⁹⁰Anēkō̃ mē̃ hō vā kōṭō̃ mē̃ kōī vālō̃ mē̃ hō  ? ⁹¹Prāpti K|kē samay par albēlā bannā , unhō̃ kō bāpdādā kaun see|sī|C samajh vālē bachchē kahē̃  ?

⁹⁰Are you those who are one of the many or are you one of those who are a handful out of multi-millions? ⁹¹What kind of sense would BapDada say a child who is careless at the time of attaining has?

⁹²Pāyē huē bhāgya kō , milē huē bhāgya kō anubhav nahī̃ kiyā arthāt abhī mahān bhāgyavān nahī̃ banē tō kab banē̃gē  ?

⁹²If you don't experience the fortune you have attained and received, that is, if you don't become greatly fortunate at this time, then when would you become this?

⁹³Is śhrēṣhṭh prāpti K|kē saṅgamyug par her|har kadam yah slōgan sadā yād rakhō ki ' ab nahī̃ tō kab nahī̃ " samjhā .

⁹³At the confluence age, this time of elevated attainment, constantly remember this slogan: If not now, then never! ⁹⁴Do you understand?

⁹⁴Achchhā  !

⁹⁵Achcha.

⁹⁵Abhī gujarāt zone āyā hai .

⁹⁶Today, Gujarat zone has come.

⁹⁶Gujarāt key|kī kyā viśhēṣhtā hai  ?

⁹⁷What is the speciality of Gujarat?

⁹⁷Gujarāt key|kī yah viśhēṣhtā hai - chhōṭā baṛā khuśhī mē̃ jarūr nāchtē haĩ .

⁹⁸The speciality of Gujarat is that young and old, all definitely dance in happiness.

⁹⁸Apnā chōṭā-pan , mōṭā pan sabhī bhūl jātē haĩ .

⁹⁹Everyone forgets being physically little or large.

⁹⁹Rās K|kē lagan mē̃ magan hō jātē .

¹⁰⁰They all become engrossed in their love of the dance.

¹⁰⁰Sārī-sārī rāt bhī magan rahtē haĩ .

¹⁰¹They remain engrossed in this throughout the night.

¹⁰¹Tō jaisē rās key|kī lagan mē̃ magan rahtē , aisē sadā gyān key|kī khuśhī key|kī rās mē̃ bhī magan rahtē hō nā  !

¹⁰²So, just as you remain absorbed in dancing in love, in the same way, you also remain absorbed in the dance of the happiness of knowledge, do you not?

¹⁰²Is avināśhī lagan mē̃ magan rahnē K|kē bhī number one abhyāsī hō nā  !

¹⁰³You are number one in having the practice of staying lost in this imperishable love, are you not?

¹⁰³Vistār bhī achchhā hai .

¹⁰⁴There is good expansion.

¹⁰⁴Is bārī mukhya sthān ( madhuban ) K|kē samīp K|kē sāthī dōnō̃ zone āyē haĩ .

¹⁰⁵This time, both zones that are close to the main place (Madhuban) have come.

¹⁰⁵Ēk taraph hai gujarāt , dūsrē taraph hai rājasthān .

¹⁰⁶On one side is Gujarat and on the other side is Rajasthan.

¹⁰⁶Dōnō̃ samīp haĩ nā .

¹⁰⁷Both are close.

¹⁰⁷Sārē kārya kā sambandh rājasthān aur gujarāt sē hai .

¹⁰⁸The whole of the task is connected with Gujarat and Rajasthan.

¹⁰⁸Tō drama anusār dōnō̃ sthānō̃ kō sahyōgī bannē kā golden chance milā huā hai .

¹⁰⁹So, according to the drama, both places have received a golden chance to be co-operative.

¹⁰⁹Dōnō̃ her|har kārya mē̃ samīp aur sahyōgī banē huē haĩ .

¹¹⁰Both have been close and co-operative in every task.

¹¹⁰Saṅgamyug K|kē svarājya key|kī rājgaddī tō rājasthān mē̃ hai nā  !

¹¹¹The kingdom of sovereignty of the confluence age is in Rajasthan, is it not?

¹¹¹Kitnē rājē taiyār kiyē haĩ  ?

¹¹²How many kings have you prepared?

¹¹²Rājasthān K|kē rājē gāyē huē haĩ .

¹¹³The kings of Rajasthan have been remembered.

¹¹³Tō rājē taiyār hō gayē haĩ yā hō rahē haĩ  ?

¹¹⁴So, are the kings ready or are you becoming ready?

¹¹⁴Rājasthān mē̃ rājāō̃ key|kī savāriyā̃ nikaltī haĩ .

¹¹⁵The kings' processions take place in Rajasthan.

¹¹⁵Tō rājasthān vālō̃ kō aisā pūrī savārī taiyār kar lānī chāhiē tab tō sab puṣhpō̃ key|kī varṣhā karē̃gē nā .

¹¹⁶So, let those from Rajasthan prepare and bring a full procession. ¹¹⁷Only then will everyone shower flowers.

¹¹⁶Bahut ṭhāṭh sē savārī nikāltē haĩ .

¹¹⁸They have that procession with a lot of splendour.

¹¹⁷Tō kitnē rājāō̃ key|kī savārī āyēgī  ?

¹¹⁹So, how many of the kings’ procession will come?

¹¹⁸Kam sē kam jahā̃ sēvākēndra hai vahā̃ kā ēk-ēk rājā āvē tō kitnē rāzē hō jāyēṅgē .

¹²⁰At least one king of wherever there is a centre has to come, and so there will be so many kings.

¹¹⁹25 sthānō̃ K|kē 25 rājē āvē̃ tō savārī sundar hō jāyēgī nā  !

¹²¹If 25 kings came from 25 places, it would be a beautiful procession.

¹²⁰Drama anusār rājasthān mē̃ hī sēvā key|kī gaddī banī hai .

¹²²According to the drama, the throne of service is in Rajasthan.

¹²¹Tō rājasthān kā bhī viśhēṣh part hai .

¹²³So, Rajasthan also has a special part.

¹²²Rājasthān sē hī viśhēṣh sēvā K|kē ghōṛē bhī nikalē haĩ nā .

¹²⁴It was in Rajasthan that the special horses for service emerged.

¹²³Drama mē̃ part hai sirph inkō repeat karnā hai .

¹²⁵The part is fixed in the drama, it just has to be repeated.

¹²⁴Karnāṭak kā bhī vistār bahut hō gayā hai .

¹²⁶There is also a lot of expansion in Karnataka.

¹²⁵Ab karnāṭak vālō̃ kō vistār sē sār nikalnā paṛē .

¹²⁷Now, those from Karnataka have to go from expansion to essence.

¹²⁶Jab makkhan nikāltē haĩ tō pahlē tō vistār hōtā hai phir ussē makkhan sār nikaltā hai .

¹²⁸When milk is churned for butter, there is first a lot of expansion (quantity), and then the butter is extracted from the essence.

¹²⁷Tō karnāṭak kō bhī vistār sē ab makkhan nikālnā hai .

¹²⁹So, those from Karnataka have to extract butter from the expansion.

¹²⁸Sār svarūp bannā aur banānā hai .

¹³⁰Become an embodiment of the essence and make others that.

¹²⁹Achchhā  !

¹³¹Achcha.

¹³⁰Apnē śhrēṣhṭh svamān mē̃ sthit rahnē vālē , sarv prāptiyō̃ K|kē bhaṇḍār sadā saṅgamyugī śhrēṣhṭh svarājya aur mahān bhāgya K|kē adhikārī ātmāō̃ kō , sadā rūhānī naśhē aur khuśhī svarūp ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹³²To those who remain stable in their elevated self-respect, to those who are treasure-stores of all attainments, to the souls who constantly have a right to the great fortune of elevated self-sovereignty of the confluence age, to the souls who are embodiments of spiritual intoxication and happiness, BapDada's love, remembrance and namaste.

¹³¹Party sē  : sabhī apnē kō svarājya adhikārī śhrēṣhṭh ātmāyē̃ samajhtē hō  ?

¹³³BapDada meeting groups: ¹³⁴Do all of you consider yourselves to be the elevated souls who have a right to self-sovereignty?

¹³²Svarājya kā adhikār mil gayā  ?

¹³⁵Have you received a right to self-sovereignty?

¹³³Aisī adhikārī ātmāyē̃ śhaktiśhālī hōṅgī nā .

¹³⁶Such souls who have a right would be powerful, would they not?

¹³⁴Rājya kō sattā kahā jātā hai .

¹³⁷A kingdom is said to be an authority.

¹³⁵Sattā arthāt śhakti .

¹³⁸An authority means power.

¹³⁶Ājkal kī government kō bhī kahtē haĩ - rājya sattā vālī party hai .

¹³⁹Even the Government of today is said to be the party who has the authority of the kingdom (government).

¹³⁷Tō rājya kī sattā arthāt śhakti hai .

¹⁴⁰So the authority of the kingdom means power.

¹³⁸Tō svarājya kitnī baṛī śhakti hai  ?

¹⁴¹So self-sovereignty is such a great power.

¹³⁹Aisī śhakti prāpt huī hai  ?

¹⁴²Have you attained such power?

¹⁴⁰Sabhī karmēndriyā̃ āpkī śhakti pramāṇ kārya kar rahī haĩ  ?

¹⁴³Are all your physical organs working according to your powers?

¹⁴¹Rājā sadā apnī rājya sabhā kō , rājya darbār kō bulākar pūchhtē haĩ ki kaisē rājya chal rahā hai  ?

¹⁴⁴A king always summons the court of his kingdom and asks everyone how the kingdom is functioning.

¹⁴²Tō āp svarājya adhikārī rājāō̃ key|kī kārōbār ṭhīk chal rahī hai  ?

¹⁴⁵So, do the activities of you kings who have a right to self-sovereignty go well?

¹⁴³Yā kahā̃ nīchē ūpar hōtā hai  ?

¹⁴⁶Or, are there ups and downs?

¹⁴⁴Kabhī kōī rājya kārōbārī dhōkhā tō nahī̃ dētē haĩ .

¹⁴⁷None of the workers in your kingdom deceive you, do they?

¹⁴⁵Kabhī ôkh dhōkhā dē , kabhī kān dhōkhā dē̃ , kabhī hāth , kabhī pāṅw dhōkhā dē̃ .

¹⁴⁸Sometimes the eyes deceive you, sometimes the ears deceive you, sometimes your hands deceive you and sometimes your feet deceive you.

¹⁴⁶Aisē dhōkhā tō nahī̃ khātē hō  !

¹⁴⁹You aren't deceived in this way, are you?

¹⁴⁷Agar rājya sattā ṭhīk hai tō her|har saṅkalp her|har second mē̃ padamō̃ key|kī kamāī hai .

¹⁵⁰If the authority of the kingdom is fine, then there is an income of multi-millions in every thought at every second.

¹⁴⁸Agar rājya sattā ṭhīk nahī̃ hai tō her|har second mē̃ padamō̃ key|kī ganvāī hōtī hai .

¹⁵¹If the authority of the kingdom is not fine, an income of multi-millions is lost at every second.

¹⁴⁹Prāpti bhī ēk key|kī padamguṇā hai aur phir agar ganvātē haĩ tō ēk kā padamguṇā ganvātē hō .

¹⁵²Since the attainment is multi-million fold for one, if you lose, you also lose multi-million fold for just one.

¹⁵⁰Jitnā miltā hai - utnā jātā bhī hai .

¹⁵³However much you receive, you also lose just as much.

¹⁵¹Hisāb hai .

¹⁵⁴There is a proper account.

¹⁵²Tō sārē din key|kī rājya kārōbār kō dēkhō .

¹⁵⁵So check the activities of your kingdom for the whole day.

¹⁵³Ôkh rūpī mantrī nē ṭhīk kām kiyā  ?

¹⁵⁶Have your eyes, your advisors, worked well?

¹⁵⁴Kān rūpī mantrī nē ṭhīk kām kiyā  ?

¹⁵⁷Have your ears, your advisors, worked well?

¹⁵⁵Sabkī department ṭhīk rahī yā nahī̃  ?

¹⁵⁸Was everyone's department fine or not?

¹⁵⁶Yah check kartē hō yā thakkar sō jātē hō  ?

¹⁵⁹Do you check this or do you become tired and simply go to sleep?

¹⁵⁷Vaisē karma karnē sē pahlē hī check kar phir karma karnā hai .

¹⁶⁰In fact, before you perform any act, you have to check yourself and then perform that act.

¹⁵⁸Pahlē sōchnā phir karnā .

¹⁶¹First think and then act.

¹⁵⁹Pahlē karnā pīchhē sōchnā , yah nahī̃ .

¹⁶²Let it not be that you first act and then think.

¹⁶⁰Total result nikālnā alag bāt hai lēkin gyānī ātmā pahlē sōchēgī phir karēgī .

¹⁶³To get a total result is a different matter, but a knowledgeable soul will first think and then act.

¹⁶¹Tō sōch-samajh kar her|har karma kartē hō  ?

¹⁶⁴So, do you perform every act after careful consideration?

¹⁶²Pahlē sōchnē vālē hō yā pīchhē sōchnē vālē hō  ?

¹⁶⁵Are you those who think first or those who think afterwards?

¹⁶³Agar gyānī pīchhē sōchē uskō gyānī nahī̃ kahē̃gē isliē sadā svarājya adhikārī ātmāyē̃ haĩ aur isī svarājya K|kē adhikār sē viśhva K|kē rājya adhikārī bannā hī hai . ¹⁶⁴Banē̃gē yā nahī̃ - yah question nahī̃ .

¹⁶⁶If a knowledgeable soul thinks afterwards, he cannot be called knowledgeable. ¹⁶⁷This is why you are constantly the souls who have a right to self-sovereignty. ¹⁶⁸With a right to this self-sovereignty, you definitely have to become those who have a right to the kingdom of the world.

¹⁶⁵Svarājya hai tō viśhva rājya hai hī .

¹⁶⁹There is no question as to whether you will become this or not.

¹⁶⁶Tō svarājya mē̃ gaṛbaṛ tō nahī̃ hai nā  ? ¹⁶⁷Dvāpar sē tō gaṛbaṛ śālāō̃ mē̃ chakra lagātē rahē .

¹⁷⁰If you have self-sovereignty, you definitely also have the kingdom (sovereignty) of the world.

¹⁶⁸Ab gaṛbaṛ śālā sē nikal āyē , abhī phir kabhī bhī kisī bhī prakār key|kī gaṛbaṛ śālā mē̃ pāṅw nahī̃ rakhnā .

¹⁷¹So there are no complications in your self-sovereignty, are there? ¹⁷²From the copper age onwards, you have been going around places of complications.

¹⁶⁹Yah aisī gaṛbaṛ śālā hai - ēk bār pāṅw rakhā tō bhūl bhulaiyā kā khēl hai .

¹⁷³You have now left that place of complications. ¹⁷⁴Now, never ever step foot in any place of complication.

¹⁷⁰Phir nikalnā muśhkil hō jātā isliē sadā ēk rāstā , ēk mē̃ gaṛbaṛ nahī̃ hōtī . ¹⁷¹Ēk rāstē par chalnē vālē sadā khuśh , sadā santuṣhṭ .

¹⁷⁵This is such a place of complication, that if you place your foot in it once, it becomes like a maze, and then it is difficult to come out of it. ¹⁷⁶Therefore, always follow the one path.

¹⁷²Bangalore hāīkōrṭa K|kē justice sē avyakt bāpdādā key|kī mulākāt  :

¹⁷⁷There are no complications in just one. ¹⁷⁸Those who follow the one path are always happy and content.

¹⁷³Kis sthān par aur kyā anubhav kar rahē hō  ?

¹⁷⁹BapDada meeting a High Court Judge from Bangalore:

¹⁷⁴Anubhav sabsē baṛī authority hai .

¹⁸⁰Where are you? ¹⁸¹And what are you experiencing?

¹⁷⁵Sabsē pahlā anubhav hai ātma-abhimānī bannē kā .

¹⁸²Experience is the biggest authority of all.

¹⁷⁶Jab ātma-abhimānī kā anubhav hō jātā hai tō paramātma pyār , paramātma prāpti kā bhī anubhav svataḥ hō jātā hai .

¹⁸³The first experience is of being soul conscious. ¹⁸⁴When you have the experience of being soul conscious, you automatically experience God's love and Godly attainment.

¹⁷⁷Jitnā anubhav utnā śhaktiśhālī .

¹⁸⁵The more experience you have, the more powerful you become.

¹⁷⁸Janma-janmāntar K|kē duḥkhō̃ sē chhuṛānē key|kī judgement dēnē vālē hō nā  !

¹⁸⁶You are someone who gives a judgement that grants liberation from the sorrow of many births, are you not?

¹⁷⁹Yā ēk hī janm K|kē duḥkhō̃ sē chhuṛānē vālē judge hō  ?

¹⁸⁷Or, are you a judge who gives a judgement that liberates someone from the sorrow of just one birth?

¹⁸⁰Vah tō huē hāīkōrṭa yā suprīmakōrṭa kā judge .

¹⁸⁸That is being a Judge of the High Court or the Supreme Court.

¹⁸¹Yah hai pricual judge .

¹⁸⁹This is being a spiritual judge.

¹⁸²Is judge bannē mē̃ paṛhāī kī vā samay key|kī āvaśhyaktā nahī̃ hai .

¹⁹⁰There is no need to study or give time to becoming this kind of judge.

¹⁸³Dō akṣhar hī paṛhnē haĩ - ātmā aur paramātmā .

¹⁹¹You just have to study two words: soul and Supreme Soul.

¹⁸⁴Bas .

¹⁹²That’s all!

¹⁸⁵Iskē anubhavī ban gayē tō pricual judge ban gayē .

¹⁹³If you experience this, you become a spiritual judge.

¹⁸⁶Jaisē bāp janm-janm K|kē duḥkhō̃ sē chhuṛānē vālē haĩ , isliē bāp kō sukh kā dātā kahtē haĩ , tō jaisā bāp vaisē bachchē .

¹⁹⁴The Father is the One who liberates everyone from the sorrow of many births and this is why He is called the Bestower of Happiness. ¹⁹⁵So, as is the Father, so are the children.

¹⁸⁷Double judge bannē sē anēk ātmāō̃ K|kē kalyāṇ kē nimitt ban jāyēṅgē .

¹⁹⁶By becoming a double judge, you will become an instrument to benefit many souls.

¹⁸⁸Āyēṅgē ēk case kē liē aur janm-janm K|kē case jīt-kar jāyēṅgē .

¹⁹⁷They will come for one case and they will go back having won the case for many births.

¹⁸⁹Bahut khuśh hōṅgē .

¹⁹⁸They will be very happy.

¹⁹⁰Tō bāp key|kī āgyā hai - spiritual judge banō .

¹⁹⁹So, the Father's instruction is: Become a spiritual judge.

¹⁹¹Achchhā - ōm śhānti .

²⁰⁰Achcha.

¹⁹²Vardān  : sarvśhaktimān bāp kō combined rūp mē̃ sāth rakhnē vālē saphaltā-mūrt bhav

²⁰¹Blessing: May you be an embodiment of success who keeps the Almighty Authority Father combinedwith you.

¹⁹³Jin bachchō̃ kē sāth sarv śhaktimān bāp combined hai - unkā sarvśhaktiyō̃ par adhikār hai aur jahā̃ sarv śhaktiyā̃ haĩ vahā̃ saphaltā na hō , yah asambhav hai .

²⁰² The children who are combined with the Almighty Authority Father have a right to all powers. ²⁰³Where there are all powers, it is impossible for there not to be success.

¹⁹⁴Yadi sadā bāp sē combined rahnē mē̃ kamī hai tō saphaltā bhī kam hōtī hai .

²⁰⁴If you do not remain constantly combined with the Father then the success is also less.

¹⁹⁵Sadā sāth nibhānē vālē avināśhī sāthī kō combined rakhō tō saphaltā janm siddha adhikār hai kyōṅki saphaltā master sarvśhaktimān K|kē āgē-pīchhē ghūmtī hai .

²⁰⁵When you constantly keep the imperishable Companion who always fulfils the responsibility of companionship combined with you, success is then your birthright because success is always in front of and behind those who are master almighty authorities.

¹⁹⁶Slōgan  : sachchē vaiṣhṇav vah haĩ jō vikārō̃ rūpī gandgī kō chhūtē bhī nahī̃ .

²⁰⁶Slogan: True Vaishnavs are those who do not even touch the dirt of vice.

²⁰⁷*** Om Shanti ***