रविवार 3 मार्च 2019 की दैनिक मुरली

⁰03-03-19 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 28-02-84 madhuban

⁰ 03/03/19 Madhuban Avyakt BapDada Om Shanti 28/02/84

¹' bindū aur būnd kā rahasya "

¹The significance of the point and the drop.

²Āj bhōlānāth bāp apnē bhōlē bachchō̃ sē , bachchō̃ kā sō bāp kā avataraṇ divas arthāt alaukik ruhānī jayantī manānē āyē haĩ .

²Today, the Father, the Innocent Lord, has come to meet His innocent children in order to celebrate the day of the incarnation of the children and the Father, that is, to celebrate the unique spiritual birthday.

³Bhōlānāth bāp kō sabsē priya bhōlē bachchē haĩ .

³Those most loved by the Innocent Father are the innocent children.

⁴Bhōlē arthāt jō sadā saral svabhāv , śhubh bhāv aur svachchhatā sampann man aur karma dōnō̃ mē̃ sachchāī aur saphāī , aisē bhōlē bachchē bhōlānāth bāp kō bhī apnē ūpar ākarṣhit kartē haĩ .

⁴“Innocent” means constantly to have an easy nature, to have pure feelings and honesty and cleanliness in both your mind and actions - such innocent children attract the Father, the Innocent Lord, to themselves.

⁵Bhōlānāth bāp aisē saral svabhāv bhōlē bachchō̃ K|kē guṇō̃ key|kī mālā sadā hī simraṇ kartē rahtē haĩ .

⁵The Father, the Innocent Lord, constantly continues to turn the beads of the rosary of the virtues of the innocent children who have such easy natures.

⁶Āp sabhī nē anakē janmō̃ mē̃ bāp K|kē nām key|kī mālā simraṇ key|kī aur bāp abhī saṅgamyug par bachchō̃ kō return dē rahē haĩ .

⁶All of you turned the beads of the rosary in the name of the Father for many births and now, at the confluence age, the Father is giving you children the return.

⁷Bachchō̃ key|kī guṇ mālā simraṇ kartē haĩ .

⁷He turns the beads of the rosary of the children's virtues.

⁸Kitnē bhōlē bachchē bhōlānāth kō pyārē haĩ .

⁸The Innocent Lord loves all the innocent children so much.

⁹Jitnā gyān svarup , knowledgeful , powerful utnā hī bhōlāpan . ¹⁰Bhagvān kō bhōlāpan pyārā hai .

⁹To the extent that you are embodiments of knowledge, knowledge-full, and powerful, to that extent you are innocent.

¹¹Aisē apnē śhrēṣhṭh bhāgya kō jāntē hō nā , jō bhagvān kō mōh liyā . ¹²Apnā banā diyā .

¹⁰God too loves innocence. ¹¹You know this elevated fortune of yours, do you not? ¹²That you have even attracted God; you made Him belong to you.

¹³Āj bhaktō̃ aur bachchō̃ dōnō̃ kā viśhēṣh manānē kā din hai .

¹³Today is the day for both the devotees and the children especially to celebrate.

¹⁴Bhakta taiyāriyā̃ kar rahē haĩ , āhvān kar rahē haĩ aur āp sammukh baiṭhē hō .

¹⁴Devotees are making preparations and are invoking Him, whereas you are personally sitting in front of Him.

¹⁵Bhaktō̃ key|kī līlā bhī bāp dēkh-dēkh muskarātē haĩ aur bachchō̃ key|kī milan līlā dēkh-dēkh harṣhit haĩ .

¹⁵The Father is smiling on seeing the divine activities of the devotees and He is pleased to see the games of the meeting of the children.

¹⁶Ēk taraph viyōgī bhakta ātmāyē̃ , dūsrē taraph sahaj yōgī bachchē .

¹⁶On one side are devotee souls who are apart (viyogi) from Him and on the other side are you easy yogi children.

¹⁷Dōnō̃ hī apnī-apnī lagan sē priya haĩ .

¹⁷Both are loved as a result of their own love.

¹⁸Bhakta bhī kōī cum|kam nahī̃ haĩ .

¹⁸Devotees too are no less.

¹⁹Kal K|kē din ākārī iṣhṭ rup mē̃ chakra lagākar dēkhnā .

¹⁹Tomorrow, tour around in your angelic form of the special, beloved deities and see everything.

²⁰Bāp kē sāth sāligrām bachchō̃ key|kī bhī viśhēṣh rup sē pūjā hōgī .

²⁰Together with the Father, even the saligram children will be especially worshipped.

²¹Apnā pūjan bāp kē sāth bhaktō̃ kā dēkhnā .

²¹Look at the devotees worshipping you children with the Father.

²²Abhī ant tak bhī naudhā bhakta kōī-kōī haĩ jō sachchē snēh sē bhakti kar bhakti key|kī bhāvnā kā alp samay kā phal anubhav kartē haĩ .

²²Now, even at the end, there are some very staunch devotees who perform devotion with real love and who experience the fruit of their love in their devotion for a temporary period.

²³Kal kā din bhaktō̃ K|kē bhakti key|kī viśhēṣh lagan kā din hai .

²³Tomorrow is the day of the devotees’ special love for devotion. ²⁴Do you understand?

²⁴Samjhā  ! ²⁵Āp sabhī bāp key|kī jayantī manāyēṅgē yā apnī  ?

²⁵Will all of you celebrate the Father's birthday or your own birthday?

²⁶Sārē kalp mē̃ bāp aur bachchō̃ kā ēk hī birth-day hō , yah hō saktā hai  ?

²⁶Throughout the whole cycle, is it possible that the birthday of a father and his children falls on the same day?

²⁷Bhal din vahī hō , varṣh vah nahī̃ hō saktā . ²⁸Bāp aur bachchē kā antar tō hōgā nā .

²⁷Although it may be the same day, it cannot be the same year; there would be some difference between the father’s and the children’s.

²⁹Lēkin alaukik jayantī bāp aur bachchō̃ key|kī sāth-sāth hai .

²⁸However, the alokik birthday of the Father and the children is at the same time.

³⁰Āp kahē̃gē ham bāp kā birth day manātē haĩ aur bāp kahtē , bachchō̃ kā birth day manātē haĩ .

²⁹You would say that you are celebrating the Father's birthday and the Father would say that He is celebrating the children's birthday.

³¹Tō wonderful birth-day hō gayā nā .

³⁰Therefore, it is a wonderful birthday, is it not?

³²Apnā bhī manātē , bāp kā bhī manātē .

³¹You are celebrating your own birthday as well as the Father's.

³³Issē hī sōchō ki bhōlānāth bāp kā bachchō̃ kē sāth kitnā snēh hai , jō janm din bhī ēk hī hai .

³²Given this, just consider how much love the Father, the Innocent Lord, has for you children that even the birthdays are on the same day.

³⁴Tō itnā mōh liyā nā - bhōlānāth kō .

³³So you have attracted the Innocent Lord to this extent, have you not?

³⁵Bhakta lōg apnē bhakti key|kī mastī mē̃ mast hō jātē haĩ aur āp ' pā liyā ' isī khuśhī mē̃ sāth-sāth manātē , gātē , nāchtē hō .

³⁴Devotees become intoxicated with the intoxication of their devotion, whereas you maintain the happiness of having attained everything and you celebrate, sing and dance with Him.

³⁶Yādgār jō banāyā hai usmē̃ bhī bahut rahasya samāyā huā hai .

³⁵There is a lot of significance in the memorial that has been created.

³⁷Pūjā mē̃ , chitrō̃ mē̃ dō viśhēṣhatāyē̃ viśhēṣh haĩ .

³⁶In their worship and in the images, they have two particular specialities.

³⁸Ēk tō hai bindū key|kī viśhēṣhtā aur dūsrī hai - bū̃d-bū̃d key|kī viśhēṣhtā .

³⁷One is the speciality of the point and the other is the speciality of every drop.

³⁹Pūjā kī vidhi mē̃ bū̃d-bū̃d kā mahatva hai .

³⁸In their method of worshipping, they give importance to every drop.

⁴⁰Is samay āp bachchē bindū K|kē rahasya mē̃ sthit hōtē hō .

³⁹At this time you children remain stable in the meaning of the point.

⁴¹Viśhēṣh sārē gyān kā sār ēk bindū śhabda mē̃ samāyā huā hai .

⁴⁰The essence of the whole of knowledge is especially merged in the one word "point".

⁴²Bāp bhī bindū , āp ātmāyē̃ bhī bindū aur drama kā gyān dhāraṇ karnē kē liē jō huā - finish arthāt fullstop , bindū lagā diyā .

⁴¹The Father is a point, you souls are points and in order to imbibe the knowledge of the drama, whatever has happened has ended, that is, you apply a full stop.

⁴³Param ātmā , ātmā aur yah prakr̥iti kā khēl arthāt drama tīnō̃ kā gyān practical life mē̃ bindū hī anubhav kartē hō nā .

⁴²You experience the knowledge of the drama of all three - that is, of the Supreme Soul, the soul and matter - as a game, as a point in your practical life.

⁴⁴Isliē bhakti mē̃ bhī pratimā K|kē bīch bindū kā mahatva hai .

⁴³This is why even in devotion, importance is given to the point in the middle of the image.

⁴⁵Dūsrā hai - bū̃d kā mahatva - āp sabhī yād mē̃ baiṭhtē hō yā kisī kō bhī yād mē̃ biṭhātē hō tō kis vidhi sē karātē hō  ?

⁴⁴The second is the importance of the drops. ⁴⁵When all of you sit in remembrance and make others sit in remembrance, what method do you use?

⁴⁶Saṅkalpō̃ key|kī bū̃dō̃ dvārā - maĩ ātmā hū̃ , yah bū̃d ḍālī .

⁴⁶Drops of thoughts. ⁴⁷You sprinkle the first drop: I am a soul.

⁴⁷Bāp kā bachchā hū̃ - yah dūsrī bū̃d .

⁴⁸The second drop: I am a child of the Father.

⁴⁸Aisē śhuddha saṅkalp key|kī bū̃d dvārā milan key|kī siddhi kā anubhav kartē hō nā .

⁴⁹You experience the success of a meeting from the drops of pure thoughts.

⁴⁹Tō ēk hai śhuddha saṅkalpō̃ key|kī smr̥iti key|kī bū̃d .

⁵⁰So, first is the drop of the awareness of pure thoughts.

⁵⁰Dūsrā jab ruh-rihān kartē hō , bāp key|kī ēk-ēk mahimā aur prāpti K|kē śhuddha saṅkalp key|kī bū̃d ḍāltē hō nā .

⁵¹The second is when you have a heart-to-heart conversation; you sprinkle drops of the pure thoughts of every type of praise of the Father and the attainments.

⁵¹Āp aisē hō , āpnē hamkō yah banāyā .

⁵²"You are like this. ⁵³You have made me this!"

⁵²Yahī mīṭhī-mīṭhī śhītal bū̃dē bāp kē ūpar ḍāltē arthāt bāp sē ruh-rihān kartē hō .

⁵⁴You sprinkle such sweet, cool drops on the Father, that is, you have a heart-to-heart conversation.

⁵³Ēk-ēk bāt karkē sōchtē hō nā , ikaṭṭhā hī nahī̃ .

⁵⁵You say each point one at a time and you then think about it.

⁵⁴Tīsrī bāt - sabhī bachchē apnē tan-man-dhan sē sahyōg key|kī bū̃d ḍāltē .

⁵⁶You don't think about everything together. ⁵⁷Thirdly, all the children put in drops of co-operation of their bodies, mind and wealth.

⁵⁵Isliē āp lōg viśhēṣh kahtē hō phurīphurī talāb .

⁵⁸This is why you especially speak of the lake becoming full drop by drop.

⁵⁶Itnā baṛā viśhva parivartan kā kārya , sarv śhaktimān kā bēhad kā viśhāl kārya usmē̃ āp harēk jō bhī sahyōg dētē hō , bū̃d samān hī tō sahyōg hai .

⁵⁹All the co-operation that all of you give for such a big task of world transformation, for the unlimited task of the Almighty Authority, is said to be like drops of co-operation.

⁵⁷Lēkin sabhī key|kī bū̃d-bū̃d K|kē sahyōg sē , sahyōg kā viśhāl sāgar ban jātā hai .

⁶⁰However, with a drop of everyone's co-operation, it becomes an unlimited ocean of co-operation.

⁵⁸Isliē pūjā kī vidhi mē̃ bhī bū̃d kā mahatva dikhāyā hai .

⁶¹This is why they have shown the importance of drops in their worship.

⁵⁹Viśhēṣh vrat key|kī vidhi dikhātē haĩ .

⁶²They show a special method of worshipping for a fast.

⁶⁰Vrat lētē hō nā .

⁶³They hold a fast.

⁶¹Āp sabhī bāp K|kē sahyōgī bannē mē̃ vyarth saṅkalp K|kē bhōjan kā vrat lētē hō ki kabhī bhī buddhi mē̃ aśhuddh vyarth saṅkalp svīkār nahī̃ karē̃gē .

⁶⁴In order to be co-operative with the Father, you observe the fast of not taking any food of waste thoughts, that you would never take impure or waste thoughts into your intellect.

⁶²Yah vrat arthāt dr̥iṛh saṅkalp lētē hō aur bhakta lōg aśhuddh bhōjan kā vrat rakhtē haĩ .

⁶⁵You hold this fast, that is, you have this determination, whereas devotees hold a fast of not eating impure food.

⁶³Aur sāth-sāth āp sadā kē liē jāgtī jyōti ban jātē hō aur vah uskē yād svarup mē̃ jāgraṇ kartē haĩ .

⁶⁶As well as this, you become ignited lights for all time whereas as a memorial of this, they stay awake the whole night.

⁶⁴Āp bachchō̃ K|kē avināśhī ruhānī antarmukhī vidhiyō̃ kō bhaktō̃ nē sthūl bāharmukhī vidhiyā̃ banā dī haĩ .

⁶⁷The imperishable, spiritual, introspective methods of you children have been taken by the devotees as physical external methods.

⁶⁵Lēkin kāpī āp lōgō̃ kō hī kī hai .

⁶⁸However, they have copied all you children.

⁶⁶Jō kuchh touch huā , rajōpradhān buddhi hōnē kāraṇ aisē hī vidhi banā dī .

⁶⁹Because of them having rajopradhan intellects, they created such methods from whatever they were touched by.

⁶⁷Vaisē rajōguṇī number one bhakta aur bhakti K|kē hisāb sē satōguṇī bhakta tō brahmā aur āp sabhī viśhēṣh ātmāyē̃ nimitt bantē hō .

⁷⁰Even in terms of being the rajoguni number one devotees, and in terms of devotion, being the satoguni devotees, it is Brahma and all of you special souls who become instruments for this.

⁶⁸Lēkin pahlē mansā snēh aur mansā śhakti hōnē K|kē kāraṇ mānasik bhāv key|kī bhakti śhuru hōtī hai . ⁶⁹Yah sthūl vidhiyā̃ pīchhē-pīchhē dhīrē-dhīrē jyādā hōtī haĩ .

⁷¹However, firstly, because of having love in your mind and also because of the power of the mind, the first devotion that begins is of the feelings in the mind. ⁷²Those physical methods gradually begin later on.

⁷⁰Phir bhī rachayitā bāp apnē bhakta ātmāyē̃ rachnā kō aur unhō̃ key|kī vidhiyō̃ kō dēkh yahī kahē̃gē ki in bhaktō̃ K|kē touching key|kī buddhi key|kī bhī kamāl hai .

⁷³Nevertheless, seeing His creation of devotee souls and their methods, the Father, the Creator, says: It is the wonder of the touching of the intellects of those devotees.

⁷¹Phir bhī in vidhiyō̃ dvārā buddhi kō busy rakhnē sē , vikārō̃ mē̃ jānē sē kuchh na kuchh kinārā tō kiyā nā .

⁷⁴Even so, by keeping their intellects busy with those methods, they have at least been protected a little from indulging in vice.

⁷²Samjhā - āpkē yathārth siddhi key|kī vidhi bhakti mē̃ kyā-kyā chaltī ā rahī hai .

⁷⁵Do you understand the method of your real success that has continued in devotion?

⁷³Yah hai yādgār kā mahatva .

⁷⁶This is the importance of the memorial.

⁷⁴Double vidēśhī bachchē tō bhakti dēkhnē sē kinārē mē̃ rahtē haĩ .

⁷⁷Double-foreign children do not see so much devotion.

⁷⁵Lēkin āp sabkē bhakta haĩ .

⁷⁸However, they are devotees of all of you.

⁷⁶Tō bhaktō̃ key|kī līlā āp bachchē anubhav kartē hō ki ham pūjya ātmāō̃ kā abhī bhī bhakta ātmāyē̃ kaisē pūjan bhī kar rahī haĩ aur āhvān bhī kar rahī haĩ .

⁷⁹You children should experience the divine activities of the devotees, how devotee souls, even today, worship and invoke you worthy-of-worship souls.

⁷⁷Aisē mahsūs kartē hō  ?

⁸⁰Do you experience this?

⁷⁸Kabhī anubhav hōtā hai - bhaktō̃ key|kī pukār kā .

⁸¹Do you ever experience the call of devotees?

⁷⁹Rahm ātā hai bhaktō̃ par  ?

⁸²Do you feel mercy for the devotees?

⁸⁰Bhaktō̃ kā gyān bhī achchhī tarah sē hai nā  !

⁸³You have a very clear understanding of devotees, do you not?

⁸¹Bhakta pukārē̃ aur āp samjhō nahī̃ tō bhaktō̃ kā kyā hōgā .

⁸⁴If devotees are calling out and you don't understand it, what would become of the devotees?

⁸²Isliē bhakta kyā haĩ , pujārī kyā haĩ , pūjya kyā haĩ , is rāz kō bhī achchhī tarah sē jāntē hō .

⁸⁵This is why you should know the significance very clearly of what the devotees are, who the worshippers are and who the worthy-of-worship souls are.

⁸³Pūjya aur pujārī K|kē rāz kō jāntē hō nā  ! ⁸⁴Achchhā .

⁸⁶You know the significance of being worthy of worship and of being a worshipper, do you not?

⁸⁵Kabhī bhaktō̃ key|kī pukār kā anubhav hōtā hai  ?

⁸⁷Achcha. ⁸⁸Do you experience the call of the devotees?

⁸⁶Pāṇḍavō̃ kō bhī hōtā hai vā sirph śhaktiyō̃ kō hōtā hai .

⁸⁹Do you Pandavas also hear it or is it only the Shaktis who hear it?

⁸⁷Sāligrām tō ḍhēr hōtē haĩ . ⁸⁸Lākhō̃ key|kī andāj mē̃ . ⁸⁹Lēkin dēvtāyē̃ lākhō̃ key|kī andāj mē̃ nahī̃ hōtē .

⁹⁰There are many saligrams - there are hundreds of thousands of them - but there are not hundreds of thousands of deities.

⁹⁰Dēviyā̃ vā dēvtāyē̃ hajārō̃ key|kī andāj mē̃ hōṅgē , lākhō̃ key|kī andāj mē̃ nahī̃ hōṅgē .

⁹¹There would be thousands of gods and goddesses, not hundreds of thousands.

⁹¹Achchhā - iskā rāz bhī phir kabhī sunāyēṅgē .

⁹²Achcha, Baba will tell you the significance of this some other time.

⁹²Double vidēśhiyō̃ mē̃ bhī jō ādi mē̃ āyē haĩ , jō śhuru mē̃ example banē haĩ chāhē śhaktiyā̃ athavā pāṇḍav , unhō̃ key|kī bhī viśhēṣhtā hai nā .

⁹³All the double foreigners who came at the beginning and who became the examples at the beginning, whether they are Shaktis or Pandavas, also have a speciality.

⁹³Bāp tō sabsē pahlē baṛā vidēśhī hai .

⁹⁴First of all, the Father is the greatest Foreigner of all.

⁹⁴Sabsē jyādā samay vidēśh mē̃ kaun rahtā hai  ?

⁹⁵Who stays in a foreign land the most?

⁹⁵Bāp rahtā hai nā .

⁹⁶The Father stays there the most.

⁹⁶Abhī din pratidin jitnā āgē samay āyēgā utnā bhaktō̃ K|kē āhvān kā āvāj unhō̃ key|kī bhāvnāyē̃ sab āpkē pās|pass spaṣhṭ rup mē̃ anubhav hōṅgī .

⁹⁷Now, day by day, as you make further progress, you will very clearly experience the sound of the invocation of the devotees and their feelings.

⁹⁷Kaun-sī iṣhṭ dēvī vā dēvtā hai , vō bhī mālūm paṛēgā .

⁹⁸You will also know who their specially beloved god or goddess is.

⁹⁸Thōṛē pakkē hō jāō phir yah sab divya buddhi key|kī touching dvārā aisē anubhav hōgā jaisē divya dr̥iṣhṭi sē spaṣhṭ dikhāī dētā hai .

⁹⁹Become a little bit stronger and then, through the touching of a divine intellect, you will experience it as though you are clearly seeing it all in a divine vision.

⁹⁹Abhī tō saz rahē hō isliē pratyakṣhatā kā pardā nahī̃ khul rahā hai .

¹⁰⁰You are being decorated at the moment and this is why the curtain of revelation is not opening.

¹⁰⁰Jab saj jāyēṅgē tab pardā khulēgā aur svayã kō bhī dēkhē̃gē .

¹⁰¹The curtain will open when you become decorated and you will then be able to see yourself.

¹⁰¹Phir sabkē mukh sē nikalēgā ki yah phalānī dēvī bhī ā gaī . ¹⁰²Phalānā dēvtā bhī ā gayā .

¹⁰²It will then emerge from everyone's lips that such-and-such a goddess has come; such-and-such a deity has also come.

¹⁰³Achchhā  !

¹⁰³Achcha.

¹⁰⁴Sadā bhōlēnāth bāp K|kē saralchit , sahaj svabhāv vālē sahaj yōgī , bhōlē bachchē , sadā bindī aur bū̃d K|kē rahasya kō jīvan mē̃ dhāraṇ karnē vālē , dhārṇā svarup ātmāyē̃ , sadā man , vāṇī karma mē̃ dr̥iṛh saṅkalp kā vrat lēnē vālī gyānī tū ātmāyē̃ , sadā apnē pūjya svarup mē̃ sthit rahnē vālī pūjya ātmāō̃ kō bhōlānāth , vardātā , vidhātā bāp kā yād-pyār aur namastē .

¹⁰⁴To the innocent children who have easy and light natures and are easy yogis and who belong to the Father, the Innocent Lord, to the souls who are embodiments of constantly imbibing in their lives the significance of the point and the drop, to the enlightened souls who observe the fast of determination in their thoughts, words and deeds, to the worthy-of-worship souls who remain stable in their stage of being worthy of worship, love, remembrance and namaste from the Father, the Innocent Lord, the Bestower of Blessings and the Bestower of Fortune.

¹⁰⁵Jhaṇḍā laharānē K|kē paścāt bāpdādā K|kē madhur mahāvākya

¹⁰⁵BapDada's sweet versions after hoisting the flag:

¹⁰⁶Bāp kahtē haĩ bachchō̃ kā jhaṇḍā sadā mahān hai .

¹⁰⁶The Father says: The children's flag is always great.

¹⁰⁷Bachchē nahī̃ hōtē tō bāp bhī kyā kartē .

¹⁰⁷What would the Father do if it weren't for the children?

¹⁰⁸Āp kahtē haĩ bāp kā jhaṇḍā sadā mahān … ( gīt baj rahā thā ) aur bāp kahtē haĩ bachchō̃ kā jhaṇḍā sadā mahān .

¹⁰⁸You say that the Father's flag is always great (The song, "The flag of Shiva is always great", was played.) and the Father says that the children's flag is always great.

¹⁰⁹Sadā sabhī bachchō̃ K|kē mastak par vijay kā jhaṇḍā laharā rahā hai .

¹⁰⁹The flag of victory is constantly hoisted on the forehead of all the children.

¹¹⁰Sabkē nayanō̃ mē̃ , sabkē mastak mē̃ vijay kā jhaṇḍā laharāyā huā hai .

¹¹⁰The flag of victory is hoisted in everyone's eyes and on everyone's forehead.

¹¹¹Bāpdādā dēkh rahē haĩ - yah ēk jhaṇḍā nahī̃ laharāyā lēkin sabkē mastak K|kē sāth-sāth vijay kā jhaṇḍā avināśhī laharāyā huā hai .

¹¹¹BapDada sees that it is not one flag that has been hoisted but that an imperishable flag of victory has been hoisted on everyone's forehead. ¹¹²Congratulations for the wonderful birthday of the Father and the children.

¹¹²Bāp aur bachchō̃ K|kē wonderful birth day key|kī mubārak

¹¹³Congratulations for the wonderfulbirthday of the Father and the children:

¹¹³Chārō̃ ōr K|kē ati snēhī , sēvā K|kē sāthī , sadā kadam mē̃ kadam rakhnē vālē bachchō̃ kō is alaukik brāhmaṇ jīvan key|kī birth day key|kī mubārak hō .

¹¹⁴Congratulations for the birthday of this alokik Brahmin life to all the extremely loving children everywhere, the service companions and the children who constantly place their feet in the Father's footsteps.

¹¹⁴Sadā sabhī bachchō̃ kō bāpdādā yādpyār aur mubārak K|kē return mē̃ snēh bharī bā̃hō̃ key|kī mālā pahnātē huē mubārak dē rahē haĩ .

¹¹⁵In return for the love, remembrance and greetings of all the children, BapDada constantly congratulates all the children by garlanding them with His loving arms.

¹¹⁵Sabhī bachchō̃ kō yah alaukik birth-day viśhva key|kī her|har ātmā yādgār rup mē̃ manātī hī ātī hai kyōṅki bāp kē sāth bachchō̃ nē bhī brāhmaṇ jīvan mē̃ sarv ātmāō̃ kō bahut-bahut-bahut sukh-śhānti , khuśhī aur śhakti kā sahyōg milā hai .

¹¹⁶Every soul of the world has been celebrating this alokik birthday of all the children as a memorial, because all souls received the co-operation of lots and lots and lots of happiness, peace, joy and power from the Father as well as all the children, in their Brahmin lives.

¹¹⁶Is sahyōg K|kē kāraṇ sab dil sē śhiv aur sāligrām dōnō̃ kā birth-day śhiv jayantī manātē haĩ .

¹¹⁷It is because of this co-operation that everyone celebrates the birthday, of Shiva, Shiva Jayanti, and the saligrams with a lot of love in their hearts.

¹¹⁷Tō aisē sāligrām bachchō̃ kō śhiv bāp aur brahmā bāp dōnō̃ key|kī sadā padamguṇā badhāīyā̃ hō̃ , badhāīyā̃ hō̃ .

¹¹⁸To such saligram children, multi-million fold greetings constantly from both Father Shiva and Father Brahma. ¹¹⁹Constant congratulations to you.

¹¹⁸Sadā badhāī hō , sadā vr̥iddhi hō aur sadā vidhipūrvak siddhi kō prāpt hō .

¹²⁰May you constantly progress and continue to achieve success by using the right method.

¹¹⁹Achchhā .

¹²¹Achcha.

¹²⁰Vidāī K|kē samay  : good morning tō sab kartē haĩ lēkin āpkī god kē sāth morning hai tō godly morning hō gaī nā .

¹²²At the time of taking leave: Everyone says, “Good morning”, but your morning is with God, and so it is a Godly morning.

¹²¹God kē sāth rāt bitāī aur god kē sāth morning manā rahē hō .

¹²³You spent the night with God and you are now celebrating the morning with God.

¹²²Tō sadā god aur good dōnō̃ hī yād rahē̃ .

¹²⁴Therefore, always remember both God and good.

¹²³God key|kī yād hī good banātī hai .

¹²⁵Having remembrance of God makes you good.

¹²⁴Agar god key|kī yād nahī̃ tō good nahī̃ ban saktē .

¹²⁶If there isn’t remembrance of God you cannot become good.

¹²⁵Āp sabkī sadā hī godly life hai , isliē her|har second , her|har saṅkalp good hī good hai .

¹²⁷All of you constantly have a Godly life and this is why your every second and every thought are good.

¹²⁶Tō sirph good morning , good evening , good night nahī̃ lēkin her|har second , her|har saṅkalp god key|kī yād K|kē kāraṇ good hai .

¹²⁸So, it isn’t just good morning, good evening and good night, but your every thought and every second are good because of your remembrance of God.

¹²⁷Aisē anubhav kartē hō .

¹²⁹Do you have this experience?

¹²⁸Abhī jīvan hī good hai kyōṅki jīvan hī god kē sāth hai .

¹³⁰Your life itself is nowgood because your life is with God.

¹²⁹Her|har karma bāp kē sāth kartē hō nā .

¹³¹You perform every deed with the Father, do you not?

¹³⁰Akēlē tō nahī̃ kartē  ?

¹³²You don’t do anything alone, do you?

¹³¹Khātē hō tō bāp kē sāth yā akēlē khā lētē hō .

¹³³You eat with the Father, or do you eat alone?

¹³²Sadā god aur good dōnō̃ kā sambandh yād rakhō aur jīvan mē̃ lāō .

¹³⁴Always remember the relationship between God and good and put this into your life.

¹³³Samjhā - achchhā sabhī kō bāpdādā kā viśhēṣh amr̥itvēlē kā amar yādpyār aur namastē .

¹³⁵Do you understand? ¹³⁶Achcha. ¹³⁷Special immortal love, remembrance and namaste at amrit vela to everyone from BapDada.

¹³⁴Vardān  : mahādānī ban frankdilī sē khuśhī kā khajānā bāṇṭnē vālē master merciful bhav

¹³⁸Blessing: May you be “master merciful” and generously distribute the treasure of happiness as a great donor.

¹³⁵Lōg alpkāl key|kī khuśhī prāpt karnē kē liē kitnā samay vā dhan kharcha kartē haĩ phir bhī sachchī khuśhī nahī̃ miltī , aisē āvaśhyaktā K|kē samay āp ātmāō̃ kō mahādānī ban frankdilī sē khuśhī kā dān dēnā hai .

¹³⁹ People spend so much time and money on experiencing temporary happiness but, even then, they do not find real happiness. ¹⁴⁰At such a time of need, you souls have to be great donors and generously give the donation of happiness.

¹³⁶Iskē liē merciful kā guṇ emerge karō .

¹⁴¹For this, let the virtue of mercy emerge.

¹³⁷Āpkē jaṛ chitra vardān dē rahē haĩ tō āp bhī chaitanya mē̃ merciful ban bāṇṭtē jāō , kyōṅki parvaśh ātmāyē̃ haĩ .

¹⁴²Your non-living images are granting visions and so, you too, in the living form, have to be merciful and continue to distribute, because those souls are under another influence.

¹³⁸Kabhī yē nahī̃ sōchō ki yē tō sunnē vālē hī nahī̃ hai , āp merciful ban dētē jāō .

¹⁴³Never think that this one is never going to listen: you simply have to be merciful and continue to give.

¹³⁹Āpkī śhubh bhāvnā unhō̃ kō phal avaśhya dēgī .

¹⁴⁴Your good wishes will definitely give them fruit.

¹⁴⁰Slōgan  : yōg key|kī śhakti dvārā her|har karmēndriy kō order mē̃ chalānē vālē hī svarājya adhikārī haĩ .

¹⁴⁵Slogan: Those who make all their physical senses work under their orders with the power of yoga are masters of the self, self-sovereigns.

¹⁴⁶*** Om Shanti ***