मंगलवार 2 अप्रैल 2019 की दैनिक मुरली

⁰02-04-2019 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/04/19 Morning Murli Om Shanti BapDada Madhuban

¹' ' mīṭhē bachchē - ab tumhārī sab taraph sē ragē̃ ṭūṭ jānī chāhiē kyōṅki ghar chalnā hai , kōī aisā vikarma na hō , jō brāhmaṇ kul kā nām badnām hō ' '

¹Essence: Sweet children, your threads of attachment should break away from everywhere, because you now have to return home. ²Do not perform any sinful acts which would defame the name of the Brahmin clan.

²Praśhna  : bāp kin bachchō̃ kō dēkh-dēkh bahut harṣhit hōtē haĩ  ? ³Kaun-sē bachchē bāp key|kī ākhō̃ mē̃ samāyē huē haĩ  ?

³Question: Which children is the Father very pleased to see? ⁴Which children are merged in the Father’s eyes?

⁴Uttar  : jō bachchē bahutō̃ kō sukhdāī banātē , serviceable haĩ , unhē̃ dēkh-dēkh bāp bhī harṣhit hōtē haĩ . ⁵Jin bachchō̃ key|kī buddhi mē̃ rahtā ki ēk bābā sē hī bōlū̃ , bābā sē hī bāt karū̃ … aisē bachchē bāp key|kī āṅkhō̃ mē̃ samāyē rahtē haĩ .

⁵Answer: The Father is pleased to see the children who inspire others to give happiness and who are serviceable. ⁶The children whose intellects remain aware that they speak and listen to Baba alone are the ones who remain merged in the Father’s eyes.

⁶Bābā kahtē - mērī service karnē vālē bachchē mujhē ati priya haĩ . ⁷Aisē bachchō̃ kō maĩ yād kartā hū̃ .

⁷Baba says: I have a great deal of love for those children who do My service; I remember such children.

⁸Ōm śhānti .

⁸Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchē yah tō jāntē haĩ ki ham bāp K|kē sāmnē bhī baiṭhē haĩ , vah bāp phir teacher K|kē rūp mē̃ paṛhānē vālā bhī hai .

⁹You sweetest, spiritual children understand that you are sitting in front of the Father. ¹⁰He is the Father and also the One who teaches you in the form of the Teacher.

¹⁰Vahī bāp patit-pāvan sadgati dātā bhī hai .

¹¹The same Father is the Purifier and also the One who grants you salvation.

¹¹Sāth lē jānē vālā bhī hai aur rāstā bhī bahut sahaj batātē haĩ .

¹²He is also the One who takes you back with Him. ¹³He shows you a very easy path too.

¹²Patit sē pāvan banānē liē kōī mēhnat nahī̃ dētē haĩ .

¹⁴While making you pure from impure, He does not allow you to labour.

¹³Kahā̃ bhī jāō ghūmtē phirtē vilāyat mē̃ jātē sirph apnē kō ātmā samjhō .

¹⁵Wherever you go, whether you go abroad, as you walk and move around, simply consider yourselves to be souls.

¹⁴Sō tō samajhtē haĩ . ¹⁵Parantu phir bhī kahtē haĩ apnē kō ātmā niśhchay karō , dēh-abhimān kō chhōṛkar ātma-abhimānī banō .

¹⁶You do consider yourselves to be this anyway, but Baba still tells you to have the faith that you are souls, to renounce body consciousness and to become soul conscious.

¹⁶Ham ātmā haĩ , śharīr lētē haĩ part bajānē liē .

¹⁷We are souls and we adopt bodies to play our parts.

¹⁷Ēk śharīr sē part bajāē phir dūsrā lētē haĩ .

¹⁸After playing our parts in bodies, we leave those and take others.

¹⁸Kiskā part 100 varṣh kā , kiskā 80 kā , kiskā dō varṣh kā , kiskā 6 mās kā . ¹⁹Kōī tō janmatē hī khatm hō jātē haĩ .

¹⁹Some have parts to play for 100 years, some have parts for 80 years, some for two years and some have parts for six months.

²⁰Kōī janm lēnē sē pahlē garbh mē̃ hī khatm hō jātē haĩ .

²⁰Some die immediately after taking birth. ²¹Some even die in the womb before taking birth.

²¹Ab yahā̃ K|kē punarjanma aur satyug K|kē punarjanma mē̃ rāt-din kā fark hai .

²²There is the difference of day and night in rebirth here and taking rebirth in the golden age.

²²Yahā̃ garbh sē janma lētē haĩ tō iskō garbh jēl kahā jātā hai .

²³Birth here is taken through a womb; it is called the jail of a womb.

²³Satyug mē̃ garbh jēl nahī̃ hōtā hai .

²⁴There is no jail of a womb in the golden age.

²⁴Vahā̃ vikarma hōtē hī nahī̃ , rāvaṇ rājya hī nahī̃ .

²⁵There, there are no sinful deeds performed; there is no kingdom of Ravan there.

²⁵Bāp sab bātē̃ samjhātē haĩ .

²⁶The Father explains everything to you.

²⁶Bēhad kā bāp baiṭh is śharīr dvārā samjhātē haĩ .

²⁷The unlimited Father sits here and explains to you through this body.

²⁷Is śharīr key|kī ātmā bhī suntī hai .

²⁸The soul of this body is also listening.

²⁸Sunānē vālā gyān sāgar bāp hai , jiskō apnā śharīr nahī̃ hai . ²⁹Vah sadaiv śhiv hī kahlātē haĩ .

²⁹It is the Father, the Ocean of Knowledge, the One who does not have a body of His own, who speaks this knowledge.

³⁰Jaisē vah punarjanma rahit hai , vaisē nām rūp lēnē sē bhī rahit hai .

³⁰He is always known as Shiva. ³¹Just as He is beyond rebirth, so He is also beyond adopting many names and forms.

³¹Unkō kahā jātā hai sadā śhiv .

³²He is known as Sada Shiva (Constant Shiva).

³²Sadaiv liē śhiv hī hai , jism kā kōī nām nahī̃ paṛtā .

³³He is Shiva forever. ³⁴He does not have a physical name.

³³Ismē̃ pravēśh kartē haĩ tō bhī inkē jism kā nām , un par nahī̃ ātā .

³⁵Although He enters the body of this one, the name of this one’s body is not used for Him.

³⁴Tumhārā yah hai bēhad kā sanyās , vah had K|kē sanyāsī hōtē haĩ .

³⁶Yours is unlimited renunciation whereas those renunciates are limited; they too change their names.

³⁵Unkē bhī nām phirtē haĩ .

³⁷Baba gave you many beautiful names.

³⁶Tumhārē nām bhī bābā nē kitnē achchhē-achchhē rakhē .

³⁸According to the drama, many of those who were given names have disappeared.

³⁷Drama anusār jinkō nām diyē vah gāyab hō gayē . ³⁸Bāp nē samjhā hamārē banē haĩ tō jarūr kāyam rahē̃gē , fārkatī nahī̃ dēgē , parantu dē diyā tō phir nām rakhnē sē fāydā hī kyā .

³⁹The Father thought: Since they also belong to Me, they will always remain here, they will not divorce Me. ⁴⁰However, they did and so what benefit was there in giving them new names?

³⁹Sanyāsī bhī phir ghar lauṭ ātē haĩ tō phir purānā nām hī chaltā hai .

⁴¹Some sannyasis too return home and then start to use their old names again.

⁴⁰Ghar mē̃ lauṭtē tō haĩ nā . ⁴¹Aisē nahī̃ ki sanyās kartē haĩ tō unhō̃ kō mitra-sambandhī ādi yād nahī̃ rahtē haĩ .

⁴²They do return home; it isn’t that, because they have become renunciates, they do not remember their friends and relatives etc.

⁴²Kōī kō tō sab mitra-sambandhī ādi yād ātē rahtē .

⁴³Some keep remembering all their friends and relatives etc.

⁴³Mōh mē̃ phans martē haĩ . ⁴⁴Rag juṭī rahtī hai .

⁴⁴They are trapped by their attachment; their threads of attachment remain tied.

⁴⁵Kōī kā tō jhaṭ connection ṭūṭ paṛtā hai .

⁴⁵Some are able to break their connections very quickly.

⁴⁶Tōṛnā tō hai hī .

⁴⁶They definitely have to be broken.

⁴⁷Bāp nē samjhāyā hai ki abhī vāpis jānā hai .

⁴⁷The Father has explained that you now have to return home.

⁴⁸Bāp khud baiṭh batlātē haĩ , subah kō bhī bābā batā rahē thē nā .

⁴⁸The Father Himself sits here and explains this. ⁴⁹Baba was also telling you about this this morning.

⁴⁹Dēkh-dēkh man mē̃ sukh hōvat . . . . kyō̃  ?

⁵⁰There is a song “My mind feels such happiness when I see You”.

⁵⁰Āṅkhō mē̃ bachchē samāyē huē haĩ .

⁵¹Why? ⁵²Because the children are merged in Baba’s eyes.

⁵¹Ātmāyē̃ nūr haĩ hī .

⁵³Souls are lights, anyway.

⁵²Bāp bhī bachchō̃ kō dēkh-dēkh khuśh hōtā hai nā .

⁵⁴The Father sees the children and is very happy.

⁵³Kōī tō bahut achchhē bachchē hōtē haĩ , centre sambhāltē , aur kōī brāhmaṇ ban phir vikār mē̃ chalē jātē haĩ , tō vō ṉāpharmānvardār hōtē haĩ .

⁵⁵Some children are very good; they look after a centre. ⁵⁶There are some who, after becoming Brahmins, indulge in vice; they are disobedient.

⁵⁴Tō yah bāp bhī serviceable bachchō̃ kō dēkh-dēkh harṣhit hōtē haĩ .

⁵⁷This Father is also pleased to see the serviceable children.

⁵⁵Bēhad kā bāp kahtē haĩ yah tō kul kalaṅkit nikalā . ⁵⁶Brāhmaṇ kul kā nām badnām kartē haĩ .

⁵⁸The unlimited Father says: That one turned out to be one who defamed the name of this clan.

⁵⁷Bachchō̃ kō samjhātē rahtē haĩ , kiskē bhī nām-rūp mē̃ nahī̃ phansnā hai , unkō bhī semi kul kalaṅkit kahē̃gē .

⁵⁹They defame the name of the Brahmin clan. ⁶⁰He continues to explain to you children: Do not become trapped in anyone’s name or form.

⁵⁸Semi sē phir final bhī hō jātē haĩ .

⁶¹That is known as being one who defames the name of the clan in a semi way.

⁵⁹Khud likhtē haĩ bābā ham gir gayā , hamnē kālā mũh kar diyā .

⁶²Then, from semi, it also becomes final. ⁶³They themselves write: Baba, I have fallen.

⁶⁰Māyā nē dhōkhā dē diyā .

⁶⁴I have made my face ugly.

⁶¹Māyā K|kē tūphān bahut ātē haĩ .

⁶⁵Maya deceived me. ⁶⁶Many storms of Maya come.

⁶²Bāp kahtē haĩ kām kaṭārī chalāī tō yah bhī ēk-dō kō duḥkh diyā isliē pratigyā karātē haĩ , blood nikālkar bhī unsē baṛā patra likhtē haĩ . ⁶³Āj vah haĩ nahī̃ .

⁶⁷The Father says: To use the sword of lust also means to cause one another sorrow. ⁶⁸This is why they are made to give a pledge. ⁶⁹Some even wrote long letters in blood,but they are no longer here today.

⁶⁴Bāp kahtē ahō māyā  !

⁷⁰The Father says: O Maya!

⁶⁵Tum baṛī jabardast hō .

⁷¹You are so powerful!

⁶⁶Aisē-aisē bachchē jō blood sē bhī likhkar dētē haĩ , tum unkō bhī khā lētī hō .

⁷²You even swallowed the children who wrote their pledge in their own blood.

⁶⁷Jaisē bāp samarth hai , māyā bhī samarth hai .

⁷³Just as the Father is powerful, Maya too is powerful.

⁶⁸Ādhākalp bāp key|kī samarthī kā varsā miltā hai , ādhākalp phir māyā vah samarthī ganvā dētī hai .

⁷⁴You receive the inheritance of the Father’s power for half the cycle and then Maya makes you lose that power for half the cycle.

⁶⁹Yah hai bhārat key|kī bāt .

⁷⁵This applies to Bharat.

⁷⁰Dēvī-dēvtā dharm vālē hī solvent sē insolvent bantē haĩ .

⁷⁶It is those who belong to the deity religion that change from solvent to insolvent.

⁷¹Abhī tum lakṣhmī-nārāyaṇ K|kē mandir mē̃ jāyēṅgē . ⁷²Tum tō wonder khāyēṅgē . ⁷³Is gharānē K|kē tō ham thē , abhī ham paṛh rahē haĩ .

⁷⁷Now, when you go to the Lakshmi and Narayan Temple, you would wonder how you belonged to that clan. ⁷⁸You are now studying.

⁷⁴Inkī ātmā bhī bābā sē paṛh rahī hai .

⁷⁹This one’s soul is also studying with Baba.

⁷⁵Āgē tō jahā̃-tahā̃ tum māthā ṭēktē thē .

⁸⁰Previously, you used to bow your heads everywhere.

⁷⁶Abhī gyān hai , har ēk K|kē sārē 84 janmō̃ key|kī biography kō tum jāntē hō .

⁸¹You now have knowledge. ⁸²You know the biography of everyone’s 84 births.

⁷⁷Har ēk apnā part bajātē haĩ .

⁸³Each one plays his own part.

⁷⁸Bāp kahtē haĩ - bachchē , sadaiv harṣhit rahō .

⁸⁴The Father says: Children, always remain cheerful.

⁷⁹Yahā̃ K|kē harṣhitpanē K|kē saṅskār phir sāth lē jāyēṅgē .

⁸⁵You will then take the sanskar of remaining cheerful here with you.

⁸⁰Tum jāntē hō ham kyā bantē haĩ  ?

⁸⁶You understand what you are becoming.

⁸¹Bēhad kā bāp hamkō yah varsā dē rahē haĩ aur kōī bhī dē na sakē .

⁸⁷The unlimited Father is giving you this inheritance; no one else can give you this.

⁸²Ēk bhī manuṣhya nahī̃ jiskō patā hō ki yah lakṣhmī-nārāyaṇ kahā̃ gayē .

⁸⁸There is not a single human being who knows where Lakshmi and Narayan went.

⁸³Samajhtē haĩ jahā̃ sē āyē vahā̃ chalē gayē .

⁸⁹They think that they went back to where they came from.

⁸⁴Ab bāp kahtē haĩ buddhi sē judge karō bhakti mārg mē̃ bhī tum vēd-śhāstra paṛhtē hō , abhī maĩ tumkō gyān sunātā hū̃ .

⁹⁰The Father now says: use your intellect toJudge. ⁹¹You used to study the Vedas and scriptures on the path of devotion. ⁹²I am now telling you this knowledge.

⁸⁵Tum judge karō - bhakti right hai yā ham right hai  ?

⁹³Now judge: Is the path of devotion right or am I right?

⁸⁶Bāp , rām hai righteous , rāvaṇ hai unrighteous .

⁹⁴The Father, Rama, is righteous whereas Ravan is unrighteous.

⁸⁷Her|har bāt mē̃ asatya bōltē haĩ .

⁹⁵People tell lies about everything.

⁸⁸Yah gyān key|kī bātō̃ kē liē kahā jātā hai .

⁹⁶This refers to the things of this knowledge.

⁸⁹Tum samajhtē hō pahlē ham sab asatya bōltē thē .

⁹⁷You understand that, previously, all of you used to say false things.

⁹⁰Dān-puṇya ādi kartē bhī sīṛhī nīchē hī utartē haĩ .

⁹⁸Even while making donations and performing charity etc., you continued to come down the ladder.

⁹¹Tum dētē bhī hō ātmāō̃ kō .

⁹⁹You only gave to other souls.

⁹²Jō pāpātmā , pāpātmā kō dētē tō phir puṇya ātmā kaisē banē̃gē  ?

¹⁰⁰How can sinful souls, who give to other sinful souls, become pure and charitable souls?

⁹³Vahā̃ ātmāō̃ key|kī lēn-dēn hōtī hī nahī̃ .

¹⁰¹There, there is no give and take between souls.

⁹⁴Yahā̃ tō lākhō̃ rūpayē kā karj lētē rahtē haĩ .

¹⁰²Here, people borrow hundreds of thousands of rupees from others.

⁹⁵Is rāvaṇ rājya mē̃ qadam-qadam par manuṣhyō̃ kō duḥkh hai .

¹⁰³In this kingdom of Ravan, human beings experience sorrow at every step.

⁹⁶Abhī tum saṅgam par hō . ⁹⁷Tumhārē tō qadam-qadam mē̃ padma haĩ .

¹⁰⁴You are now at the confluence age and there are multimillions in your every step.

⁹⁸Dēvtāyē̃ padmapati kaisē banē̃  ?

¹⁰⁵How did the deities become multimillionaires?

⁹⁹Yah kiskō bhī patā nahī̃ hai .

¹⁰⁶No one knows this.

¹⁰⁰Svarg tō jarūr thā .

¹⁰⁷Heaven definitely did exist.

¹⁰¹Niśhāniyā̃ haĩ .

¹⁰⁸There are also the signs of that.

¹⁰²Bākī unhē̃ yah patā nahī̃ rahtā hai ki kaun-sē karma kiyē haĩ aglē janm mē̃ , jō rājya milā hai .

¹⁰⁹However, people don’t know what deeds they performed in their previous birth that they received that kingdom.

¹⁰³Vah tō hai hī naī sr̥iṣhṭi . ¹⁰⁴Tō phāltū khyālāt hōtē hī nahī̃ .

¹¹⁰That is the new world and so there are no useless thoughts there.

¹⁰⁵Uskō kahā hī jātā hai sukhdhām .

¹¹¹That is called the land of happiness.

¹⁰⁶5 hazār varṣh key|kī bāt hai .

¹¹²It is a question of 5000 years.

¹⁰⁷Tum paṛhtē hō sukh kē liē , pāvan bannē kē liē .

¹¹³You are studying in order to experience the happiness of becoming pure.

¹⁰⁸Athāh yuktiyā̃ nikaltī haĩ .

¹¹⁴Many methods are invented.

¹⁰⁹Bāp kitnā achchhī rīti samjhātē haĩ , śhāntidhām ātmāō̃ K|kē rahnē kā sthān hai , usē sweet home kahā jātā hai .

¹¹⁵The Father explains very clearly. ¹¹⁶The land of peace is the place of residence of you souls; it is called the sweet home.

¹¹⁰Jaisē vilāyat sē ātē haĩ , tō samajhē̃gē abhī ham apnē sweet home mē̃ jātē haĩ .

¹¹⁷When people return from abroad, they feel that they are returning to their sweet home.

¹¹¹Tumhārā sweet home hai śhāntidhām .

¹¹⁸Your sweet home is the land of peace.

¹¹²Bāp bhī śhānti kā sāgar hai nā , jiskā part hī pichhāṛī mē̃ hōgā , tō kitnā samay śhānti mē̃ rahtē hōṅgē .

¹¹⁹The Father is the Ocean of Peace. ¹²⁰Those whose parts are to come later would be in the land of peace for so long.

¹¹³Bābā kā bahut thōṛā part kahē̃gē .

¹²¹Baba’s part would be very short.

¹¹⁴Is drama mē̃ tumhārā hai hero-heroine kā part .

¹²²You have hero and heroine parts to play in this drama.

¹¹⁵Tum viśhva K|kē mālik bantē hō .

¹²³You become the masters of the world.

¹¹⁶Yah naśhā kabhī aur kōī mē̃ hō na sakē .

¹²⁴No one else can have this intoxication.

¹¹⁷Aur kōī key|kī takdīr mē̃ svarg K|kē sukh haĩ hī nahī̃ .

¹²⁵No one else has the happiness of heaven in his or her fortune.

¹¹⁸Yah tō tum bachchō̃ kō hī miltē haĩ .

¹²⁶It is only you children who receive this.

¹¹⁹Jin bachchō̃ kō bāp dēkhtē haĩ , kahtē haĩ bābā tumhī̃ sē bōlū̃ , tumhī̃ sē bāt karū̃ . . . . bāp bhī kahtē haĩ maĩ tum bachchō̃ kō dēkh-dēkh baṛā harṣhit hōtā hū̃ .

¹²⁷The Father is pleased to see the children who say: Baba, I will only speak to You. ¹²⁸The Father says: Children, I am pleased to see you.

¹²⁰Ham 5 hazār varṣh bād āyē haĩ , bachchō̃ kō duḥkhdhām sē sukhdhām mē̃ lē jātē haĩ kyōṅki kām chitā par chaṛhtē-chaṛhtē jalkar bhasma hō paṛē haĩ .

¹²⁹I have come after 5000 years to take you from the land of sorrow to the land of happiness because you have been completely burnt by sitting on the pyre of lust.

¹²¹Ab unkō jākar kabra sē nikālnā hai .

¹³⁰I now have to go and take them out of their graves.

¹²²Ātmāyē̃ tō sab hāzir haĩ nā .

¹³¹All souls are now present here.

¹²³Unkō pāvan banānā hai .

¹³²They all have to be purified.

¹²⁴Bāp kahtē haĩ - bachchē , buddhi sē ēk satgurū kō yād karō aur sabkō bhūl jāō .

¹³³The Father says: Children, only keep the one Satguru in your intellects and forget everyone else.

¹²⁵Ēk sē hī tāluk rakhnā hai .

¹³⁴Keep your connection with the One alone.

¹²⁶Tumhārā kahnā bhī thā āp āyēṅgē tō āpkē sivāē aur kōī nahī̃ .

¹³⁵You used to say: When You come, we will only belong to You and no one else.

¹²⁷Āpkī hī mat par chalē̃gē . ¹²⁸Śhrēṣhṭh banē̃gē .

¹³⁶We will only follow your instructions and become elevated.

¹²⁹Gātē bhī haĩ ūñch tē ūñch bhagvān hai . ¹³⁰Unkī mat bhī ūñchē tē ūñchī hai .

¹³⁷People sing: God is the Highest on High and His instructions are the highest of all.

¹³¹Bāp khud kahtē haĩ yah gyān jō ab tumkō dētā hū̃ vah phir prāyaḥ lōp hō jāyēgā . ¹³²Bhakti mārg K|kē śhāstra tō paramparā sē chalē ātē haĩ . ¹³³Kahtē haĩ rāvaṇ bhī chalā ātā hai .

¹³⁸The Father says: The knowledge that I give you will later disappear. ¹³⁹They say that the scriptures of the path of devotion have continued since the beginning of time and that Ravan has always existed since then.

¹³⁴Tum pūchhō rāvaṇ kō kab sē jalātē hō , kyō̃ jalātē hō  ?

¹⁴⁰Ask them: For how long have you been burning Ravan and why do you burn him?

¹³⁵Kuchh bhī patā nahī̃ .

¹⁴¹They don’t know anything.

¹³⁶Arth|earth na samajhnē K|kē kāraṇ kitnā śhādmānā kartē haĩ . ¹³⁷Bahut visitors ādi kō bulātē haĩ .

¹⁴²Because they don’t understand the meaning of this, they celebrate with so much splendour.

¹³⁸Jaisē ceremony kartē haĩ , rāvaṇ kō jalānē key|kī .

¹⁴³They invite many visitorswhen they perform the ceremony of burning Ravan.

¹³⁹Tum samajh nahī̃ saktē rāvaṇ kō kab sē banātē ātē haĩ  ?

¹⁴⁴They are unable to understand when they started making effigies of Ravan.

¹⁴⁰Din-pratidin baṛā banātē jātē haĩ , kahtē haĩ yah paramparā sē chalā ātā hai .

¹⁴⁵Day by day, they make the effigies bigger and bigger. ¹⁴⁶They say that that has existed since the beginning of time.

¹⁴¹Parantu aisē tō hō nahī̃ saktā .

¹⁴⁷However, that is not possible.

¹⁴²Ākhrīn rāvaṇ kō kab tak jalātē rahē̃gē  ?

¹⁴⁸For how long will they continue to burn Ravan?

¹⁴³Tum tō jāntē hō bākī thōṛā samay hai phir tō inkā rājya hī nahī̃ hōgā .

¹⁴⁹You understand that there is very little time left and that his kingdom will not exist afterwards.

¹⁴⁴Bāp kahtē haĩ yah rāvaṇ sabsē baṛā duśhman hai , in par vijay pānī hai .

¹⁵⁰The Father says: This Ravan is the greatest enemy; you have to conquer him.

¹⁴⁵Manuṣhyō̃ key|kī buddhi mē̃ bahut-sī bātē̃ haĩ .

¹⁵¹There are many different things in the intellects of human beings.

¹⁴⁶Tum jāntē hō is drama mē̃ second by second jō kuchh chaltā āyā hai , vah sab nūndh hai .

¹⁵²You know that everything that has continued in this drama is fixed, second by second.

¹⁴⁷Tum tithi tārīkh sārā hisāb nikāl saktē hō - kitnā ghaṇṭā , kitnē varṣh , kitnē mās hamārā part chaltā hai .

¹⁵³You can calculate all the parts you have played, for how many hours, how many years and how many months.

¹⁴⁸Yah sārā gyān buddhi mē̃ hōnā chāhiē .

¹⁵⁴All of this knowledge should be in your intellects.

¹⁴⁹Bābā hamkō yah samjhātē haĩ .

¹⁵⁵Baba explains all of this to you.

¹⁵⁰Bāp kahtē haĩ maĩ patit-pāvan hū̃ .

¹⁵⁶The Father says: I am the Purifier.

¹⁵¹Tum mujhē bulātē hō ki ākar pāvan banāō .

¹⁵⁷You call out to Me to come and purify you.

¹⁵²Pāvan duniyā hōtī hai śhāntidhām aur sukhdhām .

¹⁵⁸The pure worlds are the land of peace and the land of happiness.

¹⁵³Abhī tō sab patit haĩ .

¹⁵⁹All souls are now impure.

¹⁵⁴Hamēśhā bābā-bābā kahtē rahō .

¹⁶⁰Always continue to say: Baba, Baba.

¹⁵⁵Yah bhūlnā nahī̃ hai , tō sadaiv śhivbābā yād āyēgā .

¹⁶¹Never forget this and you will always remember Shiv Baba.

¹⁵⁶Yah hamārā bābā hai .

¹⁶²This is our Baba.

¹⁵⁷Pahlē-pahlē hai yah bēhad kā bābā .

¹⁶³Firstly, there is that unlimited Baba.

¹⁵⁸Bābā kahnē sē hī varsē key|kī khuśhī mē̃ ātē haĩ .

¹⁶⁴By saying “Baba”, you experience the happiness of your inheritance.

¹⁵⁹Sirph bhagvān vā īśhvar kahnē sē kabhī aisā vichār nahī̃ āyēgā .

¹⁶⁵You would not have such thoughts by simply using the word “Bhagawan” or “Ishwar”.

¹⁶⁰Sabkō bōlō - bēhad kā bāp samjhātē haĩ brahmā dvārā .

¹⁶⁶Tell everyone that the unlimited Father is explaining through Brahma.

¹⁶¹Yah unkā rath hai .

¹⁶⁷This is His chariot.

¹⁶²Unkē dvārā kahtē haĩ maĩ tum bachchō̃ kō yah banātā hū̃ .

¹⁶⁸He says through this one: I make you children into deities.

¹⁶³Is badge mē̃ sārā gyān bharā huā hai .

¹⁶⁹The entire knowledge is contained within this badge.

¹⁶⁴Pichhāṛī mē̃ tumkō yahī yād rahēgā - śhāntidhām , sukhdhām .

¹⁷⁰At the end, you will only remember that land of peace and land of happiness.

¹⁶⁵Duḥkhdhām kō tō bhūltē jātē haĩ .

¹⁷¹You will forget this land of sorrow.

¹⁶⁶Yah bhī jāntē haĩ phir number-vār sab apnē-apnē time par āyēṅgē .

¹⁷²You also understand that everyone will come later, numberwise, at their own time.

¹⁶⁷Islāmī , bauddhī , kriściyan ādi kitnē ḍhēr haĩ .

¹⁷³There are many of Islam and Christians and Buddhists etc.

¹⁶⁸Anēk bhāṣhāyē̃ haĩ .

¹⁷⁴There are many languages.

¹⁶⁹Pahlē thā ēk dharm phir unsē kitnē nikalē haĩ .

¹⁷⁵To begin with, there was only one religion. ¹⁷⁶Many others have now emerged.

¹⁷⁰Kitnī laṛāīyā̃ ādi lagī haĩ .

¹⁷⁷So many wars etc. take place.

¹⁷¹Laṛtē tō sab haĩ kyōṅki nidhankē ban jātē haĩ nā .

¹⁷⁸Everyone is fighting because they have become orphans.

¹⁷²Abhī bāp kahtē haĩ maĩ tumkō jō rājya dētā hū̃ vah kabhī kōī tumsē chhīn na sakē .

¹⁷⁹The Father now says: No one can snatch away from you the kingdom that I gave you.

¹⁷³Bāp svarg kā varsā dētē haĩ , jō kōī chhīn na sakē .

¹⁸⁰The Father gives you your inheritance of heaven which no one can snatch away.

¹⁷⁴Ismē̃ akhaṇḍ , aṭal , aḍōl rahnā hai .

¹⁸¹You have to remain unshakeable, stable and immovable.

¹⁷⁵Māyā K|kē tūphān tō jarūr āyēṅgē .

¹⁸²Storms of Maya will definitely come.

¹⁷⁶Pahlē jō āgē hōgā vah tō sab anubhav karēgā nā .

¹⁸³The one who is ahead will experience everything first.

¹⁷⁷Bīmāriyā̃ ādi sab hamēśhā kē liē khatm hōnī haĩ , isliē karmō̃ kā hisāb-kitāb , bīmāriyā̃ ādi jyādā āyē̃ tō ismē̃ ḍarnā nahī̃ hai .

¹⁸⁴All the sicknesses etc. have to finish for all time. ¹⁸⁵Therefore, you should not be afraid of settling your karmic accounts when your illnesses etc. increase.

¹⁷⁸Yah sab pichhāṛī kī haĩ , phir hōṅgī nahī̃ .

¹⁸⁶All of that comes at the end. ¹⁸⁷Then, later, none of them will remain.

¹⁷⁹Abhī sab uthal khāyēṅgī .

¹⁸⁸They will all erupt at this time.

¹⁸⁰Būṛhō̃ kō bhī māyā javān banā dēgī .

¹⁸⁹Maya will even make old ones youthful again.

¹⁸¹Manuṣhya vānaprasth lētē haĩ tō vahā̃ females nahī̃ hōtī haĩ .

¹⁹⁰When men go into retirement, there are no females there.

¹⁸²Sanyāsī bhī jaṅgal mē̃ chalē jātē haĩ .

¹⁹¹Sannyasis too go and live in jungles.

¹⁸³Vahā̃ bhī females nahī̃ hōtī haĩ .

¹⁹²There are no females there either.

¹⁸⁴Kōī key|kī taraph dēkhtē bhī nahī̃ .

¹⁹³They don’t look at anyone.

¹⁸⁵Bhikṣhā lī , chalē gayē .

¹⁹⁴They just take their alms and leave.

¹⁸⁶Āgē tō bilkul strī key|kī taraph dēkhtē bhī nahī̃ thē .

¹⁹⁵Previously, they would never even look in the direction of a woman.

¹⁸⁷Samajhtē thē jarūr buddhi jāyēgī .

¹⁹⁶They thought that their intellects would definitely be pulled.

¹⁸⁸Bahan-bhāī K|kē sambandh mē̃ bhī buddhi jātī hai isliē bābā kahtē haĩ bhāī-bhāī dēkhō .

¹⁹⁷Even in the relationship of brother and sister, the intellect is pulled. ¹⁹⁸This is why Baba says: Have the vision of brotherhood.

¹⁸⁹Śharīr kā nām bhī nahī̃ .

¹⁹⁹Don’t even think of the body’s name.

¹⁹⁰Yah baṛī ūñchī mañzil hai .

²⁰⁰This is a very high destination.

¹⁹¹Ēkdam chōṭī par jānā hai .

²⁰¹You have to go to the highest peak.

¹⁹²Yah rājdhānī sthāpan hōtī hai . ¹⁹³Ismē̃ baṛī mēhnat hai .

²⁰²This kingdom is being established; it requires a great deal of effort.

¹⁹⁴Kahtē haĩ ham tō lakṣhmī-nārāyaṇ banē̃gē .

²⁰³You say: We will become Lakshmi and Narayan.

¹⁹⁵Bāp kahtē haĩ banō . ¹⁹⁶Śhrīmat par chalō .

²⁰⁴The Father says: Follow shrimat and become that.

¹⁹⁷Māyā K|kē tūphān tō āyēṅgē , karmēndriyō̃ sē kuchh bhī nahī̃ karnā hai .

²⁰⁵Storms of Maya will come, but you must not do anything sinful through your physical organs.

¹⁹⁸Dēvālā ādi tō aisē bhī mārtē rahtē haĩ .

²⁰⁶People go bankrupt etc. anyway.

¹⁹⁹Aisē nahī̃ ki gyān mē̃ āyē haĩ tab dēvālā mārā .

²⁰⁷It is not because you came into knowledge that you went bankrupt.

²⁰⁰Yah tō chalā ātā hai .

²⁰⁸These things continue to happen.

²⁰¹Bāp tō kahtē haĩ maĩ āyā hī hū̃ tumkō patit sē pāvan banānē .

²⁰⁹The Father says: I have come to make you pure from impure.

²⁰²Kab bahut achchhī service kartē haĩ , aurō̃ kō samjhāvantī phir dēvālā mārantī . . māyā baṛī jabardast hai .

²¹⁰Sometimes, some do good service and explain this knowledge to others and then they go bankrupt. ²¹¹However, Maya is very powerful.

²⁰³Achchhē-achchhē gir paṛtē haĩ .

²¹²Even very good ones ones fall.

²⁰⁴Bāp baiṭh samjhātē haĩ , mērī service karnē vālē bachchē hī mujhē priya lagtē haĩ .

²¹³The Father sits here and explains: The children who do My service are the ones I love.

²⁰⁵Bahutō̃ kō sukhdāī banātē haĩ , aisē bachchō̃ kō yād kartā rahtā hū̃ .

²¹⁴They make others happy and so I continue to remember such children.

²⁰⁶Achchhā  !

²¹⁵Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to the spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²¹⁰1 ) kisī K|kē bhī nām rūp mē̃ phanskar kul kalaṅkit nahī̃ bannā hai .

²¹⁹ 1. Do not become trapped in anyone’s name or form and defame the name of the clan.

²¹¹Māyā K|kē dhōkhē mē̃ ākar ēk-dō kō duḥkh nahī̃ dēnā hai .

²²⁰Don't be deceived by Maya and cause one another sorrow.

²¹²Bāp sē samarthī kā varsā lē lēnā hai .

²²¹Claim your inheritance of power from the Father.

²¹³2 ) sadā harṣhit rahnē K|kē saṅskār yahā̃ sē hī bharnē hai .

²²² 2. Instil the sanskar of remaining constantly cheerful here.

²¹⁴Ab pāp ātmāō̃ sē kōī bhī lēn-dēn nahī̃ karnī hai .

²²³Do not now have any interaction with sinful souls.

²¹⁵Bīmāriyō̃ ādi sē ḍarnā nahī hai , sab hisāb-kitāb abhī hī chuktū karnē haĩ .

²²⁴Do not be afraid of sickness etc. ²²⁵Settle all your karmic accounts now.

²¹⁶Vardān  : paristhitiyō̃ kō śhikṣhak samajh unsē pāṭh paṛhnē vālē anubhavī mūrt bhav

²²⁶Blessing: May you become an embodiment of experience by considering adverse situations to be your teacher and learn a lesson from them.

²¹⁷Kōī bhī paristhiti mē̃ ghabrānē kē bajāē thōṛē samay kē liē usē śhikṣhak samjhō .

²²⁷ Instead of becoming afraid in any situation, just consider that situation to be your teacher for a short time.

²¹⁸Paristhiti āpkō viśhēṣh dō śhaktiyō̃ K|kē anubhavī banātī hai ēk sahanśhakti aur dūsrā sāmnā karnē key|kī śhakti .

²²⁸Situations especially make you experienced with two powers: the power of tolerance and the power to face.

²¹⁹Yah dōnō̃ pāṭh paṛh lō tō anubhavī ban jāyēṅgē .

²²⁹Learn these two lessons and you will become experienced.

²²⁰Jab kahtē hō ham tō trustee haĩ , mērā kuchh nahī̃ hai tō phir paristhitiyō̃ sē ghabrātē kyō̃ hō .

²³⁰When you say that you are a trustee and that nothing is yours, why do you become afraid of adverse situations?

²²¹Trustee mānā sab kuchh bāp havālē kar diyā isliē jō hōgā vah achchhā hī hōgā is smr̥iti sē sadā niśhchint , samarth svarūp mē̃ rahō .

²³¹A trustee means everything is handed to the Father and so whatever happens will be good. ²³²With this awareness, constantly remain carefree and an embodiment of power.

²²²Slōgan  : jinkā mijāz mīṭhā hai vah bhūl sē bhī kisī kō duḥkh nahī̃ dē saktē .

²³³Slogan: Those who are sweet tempered cannot cause anyone sorrow even by mistake.

²³⁴*** Om Shanti ***