मंगलवार 4 जून 2019 की दैनिक मुरली

⁰04-06-2019 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/06/19 Morning Murli Om Shanti BapDada Madhuban

¹" mīṭhē bachchē - bāp us rath mē̃ ātē haĩ , jisnē pahlē-pahlē bhakti śhurū key|kī , jō number one pūjya thā phir pujārī banā hai , yah rāz sabkō spaṣhṭ karkē sunāō ' '

¹Essence: Sweet children, the Father enters the chariot of the one who began devotion first. ²The one who was the foremost worthy-of-worship one became the number one worshipper. ³Explain clearly this secret to everyone.

²Praśhna  : bāp apnē vāris bachchō̃ kō kaun-sā varsā dēnē āyē haĩ  ?

⁴Question: What inheritance has the Father come to give His heir children?

³Uttar  : bāp sukh , śhānti , prēm kā sāgar hai . ⁴Yahī sārā khajānā vah tumhē̃ will kartē haĩ .

⁵Answer: The Father is the Ocean of Peace, Happiness and Love. ⁶He wills all of these treasures to you. ⁷He wills them to you in such a way that, even though you continue to use them all for 21 births, they do not diminish.

⁵Aisā will kar dētē jō 21 janm tak tum khātē rahō , khuṭ nahī̃ saktā .

⁸He changes you from shells into diamonds.

⁶Tumhē̃ kauṛī sē hīrē jaisā banā dētē haĩ .

⁹You claim all of the Father’s treasures with the power of yoga.

⁷Tum bāp kā sārā khajānā yōgbal sē lētē hō . ⁸Yōg K|kē binā khajānā nahī̃ mil saktā hai .

¹⁰Without having yoga, you cannot receive these treasures.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Śhiv bhagvānuvāch .

¹²God Shiva speaks.

¹¹Ab śhiv bhagvān nirākār kō tō sabhī māntē haĩ .

¹³Everyone believes in incorporeal God Shiva.

¹²Ēk hī nirākār śhiv hai , jiskī sab pūjā kartē haĩ .

¹⁴It is only the one incorporeal Shiva whom everyone worships.

¹³Bākī jō bhī dēhdhārī haĩ unkā sākār rūp hai .

¹⁵All bodily beings have corporeal forms.

¹⁴Pahlē-pahlē nirākār ātmā thī phir sākār banī hai .

¹⁶Souls are first incorporeal and then they become corporeal.

¹⁵Sākār bantī hai , śharīr mē̃ pravēśh kartī hai tab unkā part chaltā hai .

¹⁷It is when they become corporeal by entering bodies that their parts are enacted.

¹⁶Mūlvatan mē̃ tō kōī part hai nahī̃ . ¹⁷Jaisē actors ghar mē̃ haĩ tō nāṭak kā part nahī̃ . ¹⁸Stage par ānē sē part bajātē haĩ .

¹⁸There are no parts in the incorporeal world, just as actors don't have to play a part when they are at home; they play their parts when they are on the stage.

¹⁹Ātmāyē̃ bhī yahā̃ ākar śharīr dvārā part bajātī haĩ .

¹⁹Similarly, souls too come here and play their parts through bodies.

²⁰Part par hī sārā madār hai .

²⁰It all depends on each one’s part.

²¹Ātmā mē̃ tō kōī phark nahī̃ hai .

²¹There is no difference in souls.

²²Jaisē tum bachchō̃ key|kī ātmā hai , vaisē inkī ātmā hai .

²²Just as there are the souls of you children, so there is the soul of that One.

²³Bāp param ātmā kyā kartē haĩ  ?

²³What does the Father, the Supreme Soul, do?

²⁴Unkā occupation kyā hai , vō jānnā hai .

²⁴You have to know what His occupation is.

²⁵Kōī president hai , rājā hai , yah ātmā kā occupation hai nā .

²⁵If someone is a president or a king, that is the occupation of the soul.

²⁶Yah pavitra dēvtāyē̃ haĩ , isliē inkō pūjā jātā hai .

²⁶Deities are worshipped because they are pure.

²⁷Abhī tum samajhtē hō yah paṛhāī paṛhkar lakṣhmī-nārāyaṇ viśhva K|kē mālik banē haĩ .

²⁷You now understand that Lakshmi and Narayan became the masters of the world by studying this study.

²⁸Kisnē banāyā  ?

²⁸Who made them like that?

²⁹Param ātmā nē .

²⁹The Supreme Soul.

³⁰Tum ātmāyē̃ bhī paṛhātī hō .

³⁰You souls also teach.

³¹Baṛāī yah hai jō bāp ākar tum bachchō̃ kō paṛhātē haĩ aur rājyōg bhī sikhlātē haĩ .

³¹The greatness is that the Father comes and educates you children and also teaches you Raja Yoga.

³²Kitnā sahaj hai .

³²It is so easy.

³³Iskō kahā jātā hai rājyōg .

³³This is called Raja Yoga.

³⁴Bāp kō yād karnē sē ham satōpradhān ban jātē haĩ .

³⁴By remembering the Father, we become satopradhan. ³⁵The Father is satopradhan.

³⁵Bāp tō hai hī satōpradhān .

³⁶People sing His praise so much.

³⁶Unkī kitnī mahimā gātē haĩ . ³⁷Bhakti mārg mē̃ kitnā phal , dūdh ādi chaṛhātē haĩ .

³⁷On the path of devotion, people offer Him so much fruit and milk etc., but they do not understand anything.

³⁸Samajh kuchh nahī̃ . ³⁹Dēvtāō̃ kō pūjtē haĩ , śhiv par dūdh , fool|phūl ādi chaṛhātē haĩ , kuchh patā nahī̃ .

³⁸They worship the deities and offer fruit and milk etc. to Shiva, but they don't know anything.

⁴⁰Dēvtāō̃ nē rājya kiyā . ⁴¹Achchhā , śhiv par kyō̃ chaṛhātē  ?

³⁹The deities ruled the kingdom, so why do people offer these things to Shiva?

⁴²Usnē kyā karttavya kiyā hai jō itnā pūjtē hō  ?

⁴⁰What acts did He carry out that people worship Him so much?

⁴³Dēvtāō̃ kā tō phir bhī mālūm hai , vah haĩ svarg K|kē mālik .

⁴¹You know about the deities, that they were the masters of the world.

⁴⁴Unhō̃ kō kisnē banāyā , yah bhī patā nahī̃ .

⁴²They don't even know who made them like that.

⁴⁵Pūjā bhī kartē haĩ śhiv key|kī parantu khyāl mē̃ nahī̃ ki yah bhagvān hai .

⁴³People worship Shiva, but they don't know that He is God. ⁴⁴God made them (the deities) like that.

⁴⁶Bhagvān nē inhō̃ kō aisā banāyā hai . ⁴⁷Kitnī bhakti kartē haĩ .

⁴⁵They perform so much devotion, but all of them are ignorant.

⁴⁸Haĩ sab anjān . ⁴⁹Tumnē bhī śhiv key|kī pūjā kī hōgī , abhī tum samajhtē hō , āgē kuchh bhī nahī̃ jāntē thē .

⁴⁶You must have performed worship of Shiva and you now understand all of that, but, previously, you didn't know anything either.

⁵⁰Unkā occupation kyā hai , kyā sukh dētē haĩ , kuchh bhī patā nahī̃ thā .

⁴⁷You didn't know what His occupation is or what happiness He gives you.

⁵¹Kyā yah dēvtāyē̃ sukh dētē haĩ  ?

⁴⁸Do those deities give you happiness?

⁵²Bhal rājā-rānī , prajā kō sukh dētē haĩ parantu unhō̃ kō tō śhivbābā nē aisā banāyā nā .

⁴⁹Although the king and queen give happiness to their subjects, it was Shiv Baba who made them as they are.

⁵³Balihārī unkī hai .

⁵⁰The greatness is of that One.

⁵⁴Yah tō sirph rājāī kartē haĩ , prajā bhī ban jātī hai . ⁵⁵Bākī yah kōī kā kalyāṇ nahī̃ kartē haĩ .

⁵¹Those people simply rule a kingdom and the subjects are also created, but they don't benefit anyone.

⁵⁶Agar kartē bhī haĩ tō alpkāl kē liē .

⁵²If they do benefit anyone, it is only for a temporary period.

⁵⁷Abhī tum bachchō̃ kō bāp baiṭh paṛhātē haĩ .

⁵³The Father sits here and teaches you children.

⁵⁸Unkō kahā jātā hai kalyāṇkārī .

⁵⁴He is called the Benefactor.

⁵⁹Bāp apnā parichay dētē haĩ , mērē liṅg key|kī tum pūjā kartē thē , unkō param ātmā kahtē thē .

⁵⁵The Father gives His own introduction: You used to worship Me as a lingam. ⁵⁶You used to call Him the Supreme Soul, and that then became Paramatma (God).

⁶⁰Param ātmā sē paramātmā hō jātā .

⁵⁷However, people don't know what He does.

⁶¹Parantu yah nahī̃ jāntē ki yah kyā kartē haĩ .

⁵⁸They simply say that He is omnipresent or that He is beyond name and form.

⁶²Bas , sirph kah dēgē ki vah sarvavyāpī hai .

⁵⁹In that case, it doesn't seem right to offer Him milk etc.

⁶³Nām-rūp sē nyārā hai . ⁶⁴Phir us par dūdh ādi chaṛhānā , śhōbhtā nahī̃ hai .

⁶⁰It is because He has a form that people offer those things to Him.

⁶⁵Ākār hai tab tō us par chaṛhātē haĩ nā .

⁶¹He cannot be called the One without a form. ⁶²People argue with you a lot.

⁶⁶Unkō nirākār tō kah nahī̃ saktē .

⁶³They even used to come to Baba and argue with him.

⁶⁷Tumsē manuṣhya argue bahut kartē haĩ , bābā kē āgē bhī ākar argue hī karē̃gē .

⁶⁴They would eat up their heads (trouble them) unnecessarily, but there was no benefit in that.

⁶⁸Phāltū māthā khapāyēṅgē . ⁶⁹Phāydā kuchh bhī nahī̃ .

⁶⁵It is the duty of you children to explain this.

⁷⁰Yah samjhānā tō tum bachchō̃ kā kām hai .

⁶⁶You children know how elevated Baba made you.

⁷¹Tum bachchē jāntē hō bābā nē hamkō kitnā ūñch banāyā hai .

⁶⁷This is a study and the Father becomes your Teacher and teaches you.

⁷²Yah paṛhāī hai . ⁷³Bāp teacher ban paṛhātē haĩ .

⁶⁸You are studying to change from human beings into deities.

⁷⁴Tum manuṣhya sē dēvtā bannē kē liē paṛh rahē hō .

⁶⁹Deities exist in the golden age; they don't exist in the iron age.

⁷⁵Dēvī-dēvtā haĩ satyug mē̃ . ⁷⁶Kaliyug mē̃ hōtē nahī̃ .

⁷⁰There is no kingdom of Rama here that they could remain pure.

⁷⁷Rām rājya hī nahī̃ jō pavitra rah sakē̃ .

⁷¹Deities used to exist and then they went on to the path of sin.

⁷⁸Dēvī-dēvtā thē phir vām mārg mē̃ chalē jātē haĩ .

⁷²However, they aren't like they have been portrayed in those images.

⁷⁹Bākī jaisē chitra dikhāyē haĩ , aisē nahī̃ . ⁸⁰Jagannāth K|kē mandir mē̃ tum dēkhē̃gē kālē chitra haĩ .

⁷³If you saw the images at the Jagannath Temple, you would see that they are such dirty images.

⁸¹Bāp kahtē haĩ māyā jītē jagatjīt banō .

⁷⁴The Father says: Conquer Maya and become conquerors of the world.

⁸²Tō unhōnnē phir jagatanāth nām rakh diyā hai .

⁷⁵So, those people then gave the temple the name Jagannath (Lord of the World).

⁸³Ūpar mē̃ sab gandē chitra dikhāyē haĩ , dēvtāyē̃ vām mārg mē̃ gayē tō kālē ban paṛē .

⁷⁶Around the top, they have shown dirty images. ⁷⁷When the deities went on to the path of sin, they became ugly.

⁸⁴Unkī bhī pūjā kartē rahtē haĩ .

⁷⁸People continue to worship them too.

⁸⁵Manuṣhyō̃ kō tō kuchh patā nahī̃ - kab ham pūjya thē  ?

⁷⁹People don't know anything about when they were worthy of worship.

⁸⁶84 janmō̃ kā hisāb kiskī bhī buddhi mē̃ nahī̃ hai .

⁸⁰The account of 84 births doesn't enter anyone's intellect.

⁸⁷Pahlē pūjya satōpradhān phir 84 janm lētē-lētē tamōpradhān pujārī ban paṛtē haĩ .

⁸¹First of all, you were worthy of worship and satopradhan and then, while taking 84 births, you became tamopradhan and worshippers.

⁸⁸Raghunāth mandir mē̃ kālā chitra dikhātē haĩ , arth|earth tō unkā kuchh bhī samajhtē nahī̃ .

⁸²They show images made of black stone at the Raghunath Temple, too, but they don't understand the meaning of that either.

⁸⁹Abhī tum bachchō̃ kō bāp baiṭh samjhātē haĩ .

⁸³The Father now sits here and explains to you children.

⁹⁰Gyān chitā par baiṭh gōrē bantē hō , kām chitā par baiṭh kālē ban paṛtē hō .

⁸⁴You become beautiful by sitting on the pyre of knowledge and you become ugly by sitting on the pyre of lust.

⁹¹Dēvtāyē̃ vām mārg mē̃ jākar vikārī ban paṛē phir unkā nām dēvtā tō rakh nahī̃ saktē .

⁸⁵Deities went on to the path of sin and became vicious and so they could no longer be called deities.

⁹²Vām mārg mē̃ jānē sē kālē ban paṛē hō , yah niśhānī dikhāī hai .

⁸⁶By going on to the path of sin, the deities have become ugly; they have been portrayed as such.

⁹³Kr̥iṣhṇa kālā , rām bhī kālā , śhiv kō bhī kālā banā dētē .

⁸⁷They show Krishna as ugly, Rama as ugly and also Shiva as ugly.

⁹⁴Tum jāntē hō ki śhivbābā tō kālā bantā hī nahī̃ .

⁸⁸You know that Shiv Baba never becomes ugly.

⁹⁵Vah tō hīrā hai , jō tumkō bhī hīrē jaisā banātē haĩ .

⁸⁹He is the Diamond who also makes you become like diamonds.

⁹⁶Vah tō kabhī kālā bantē nahī̃ , unkō phir kālā kyō̃ banā diyā hai  !

⁹⁰He never becomes ugly. ⁹¹So, why have they shown Him to be ugly?

⁹⁷Kōī kālā hōgā , usnē baiṭh kālā banāyā hōgā .

⁹²It would have been someone who was ugly who made an ugly image of Him.

⁹⁸Śhivbābā kahtē haĩ hamnē kyā dōṣh kiyā jō mujhē kālā banā diyā hai .

⁹³Shiv Baba says: What crime did I commit that you have shown Me as ugly?

⁹⁹Maĩ tō ātā hī hū̃ sabkō gōrā banānē , maĩ tō sadaiv gōrā hū̃ .

⁹⁴I come to make everyone beautiful. ⁹⁵I am always beautiful.

¹⁰⁰Manuṣhyō̃ key|kī aisī buddhi ban paṛī hai jō kuchh bhī samajhtē nahī̃ .

⁹⁶The intellects of human beings have become such that they don't understand anything.

¹⁰¹Śhivbābā tō hai hī sabkō hīrā banānē vālā .

⁹⁷Shiv Baba is the One who makes everyone into diamonds.

¹⁰²Maĩ tō ever gōrā musāphir hū̃ .

⁹⁸I am the everbeautiful Traveller.

¹⁰³Mainnē kyā kiyā jō mujhē kālā banāyā hai .

⁹⁹What did I do that you have shown Me as ugly?

¹⁰⁴Ab tumkō bhī gōrā bannā hai ūñch pad pānē liē .

¹⁰⁰You too now have to become beautiful in order to claim a high status.

¹⁰⁵Ūñch pad kaisē pānā hai  ?

¹⁰¹How will you claim a high status?

¹⁰⁶Vah tō bāp nē samjhāyā hai follow father .

¹⁰²The Father has explained: Do that by following the father.

¹⁰⁷Jaisē isnē ( bābā nē ) sab-kuchh bāp K|kē havālē kar diyā .

¹⁰³This one (Brahma Baba) gave everything to the Father.

¹⁰⁸Father kō dēkhō kaisē sab kuchh dē diyā . ¹⁰⁹Bhal sādhāraṇ thē , na bahut garīb , na bahut sāhūkār thē .

¹⁰⁴Look how the father gave everything away, even though he was ordinary – neither very wealthy nor very poor.

¹¹⁰Bābā abhī bhī kahtē haĩ tumhārā khān pān bīch kā sādhāraṇ hōnā chāhiē . ¹¹¹Na bahut ūñch , na bahut cum|kam .

¹⁰⁵Even now Baba says: Your food and drink should be of an ordinary level; it should neither be too rich nor too plain.

¹¹²Bāp hī sab śhikṣhā dētē haĩ .

¹⁰⁶The Father gives you all of these teachings.

¹¹³Yah bhī dēkhnē mē̃ tō sādhāraṇ hī ātē haĩ .

¹⁰⁷This one is also ordinary to look at.

¹¹⁴Tumkō kahtē hai kahā̃ hai bhagvān , dikhāō .

¹⁰⁸People say to you: Where is God? ¹⁰⁹Show Him to me.

¹¹⁵Arē , ātmā bindī hai , unkō dēkhē̃gē kyā  !

¹¹⁰A soul is just a point; how can you see it?

¹¹⁶Yah tō jāntē hō ātmā kā sākṣhātkār in āṅkhō̃ sē hōtā nahī̃ .

¹¹¹You know that you cannot have a vision of a soul with those eyes.

¹¹⁷Tum kahtē hō bhagvān paṛhātē haĩ tō jarūr kōī śharīrdhārī hōgā .

¹¹²You say that God is teaching you and so there must surely be a bodily being too.

¹¹⁸Nirākār kaisē paṛhāyēṅgē .

¹¹³How could the incorporeal One teach you?

¹¹⁹Manuṣhyō̃ kō tō kuchh bhī patā nahī̃ hai .

¹¹⁴People don't know anything at all.

¹²⁰Jaisē tum ātmā hō , śharīr dvārā part bajātē hō . ¹²¹Ātmā hī part bajātī hai .

¹¹⁵Just as you are souls and you play your parts through bodies, so the Soul too speaks through a body.

¹²²Ātmā hī bōltī hai , śharīr dvārā . ¹²³Tō ātmā vāch . ¹²⁴Parantu ātmā vāch śhōbhtā nahī̃ .

¹¹⁶So, there are the versions spoken by the Soul, but it doesn't seem right to say, "Versions of the Soul".

¹²⁵Ātmā tō vānaprasth , vāṇī sē parē hai , vāch tō śharīr sē hī karēgī .

¹¹⁷The Soul is in the stage of retirement, beyond sound, and he would only speak through a body.

¹²⁶Vāṇī sē parē sirph ātmā hī rah jātī hai .

¹¹⁸It is only souls that resides beyond sound.

¹²⁷Vāṇī mē̃ ānā hai tō śharīr jarūr chāhiē .

¹¹⁹If you want to come into sound, you definitely need a body.

¹²⁸Bāp bhī gyān kā sāgar hai tō jarūr kiskē śharīr kā ādhār lēgā nā .

¹²⁰The Father is also the Ocean of Knowledge and so He would definitely take the support of someone's body.

¹²⁹Uskō rath kahā jātā hai .

¹²¹This one is called the chariot.

¹³⁰Nahī̃ tō vah sunāyē kaisē  ?

¹²²How else would He speak to you?

¹³¹Bāp patit sē pāvan bannē liē śhikṣhā dētē haĩ .

¹²³The Father is giving you teachings to make you pure from impure.

¹³²Prērṇā key|kī bāt nahī̃ .

¹²⁴There is no question of inspiration.

¹³³Yah tō gyān key|kī bāt hai .

¹²⁵These are matters of knowledge.

¹³⁴Vah āyē kaisē  ?

¹²⁶How can He come?

¹³⁵Kiskē śharīr mē̃ āyē  ?

¹²⁷Whose body would He enter?

¹³⁶Āyēgā tō jarūr manuṣhya mē̃ hī .

¹²⁸He would surely enter the body of a human being.

¹³⁷Kis manuṣhya mē̃ āyē  ?

¹²⁹Which human being’s body would He enter?

¹³⁸Kōī kō patā nahī̃ hai , sivāē tumhārē .

¹³⁰No one, except you, knows this.

¹³⁹Rachayitā khud hī baiṭh apnā parichay dētē haĩ . ¹⁴⁰Maĩ kaisē aur kis rath mē̃ ātā hū̃ .

¹³¹The Creator Himself sits here and gives you His introduction: how I come and which chariot I enter.

¹⁴¹Bachchē tō jāntē haĩ ki bāp kā rath kaun-sā hai .

¹³²You children know which chariot is the Father's.

¹⁴²Bahut manuṣhya mūñjhē huē haĩ .

¹³³People are very confused.

¹⁴³Kis-kis kā rath banā dētē haĩ .

¹³⁴They show His chariot to be so many things.

¹⁴⁴Jānvar ādi mē̃ tō ā na sakē̃ .

¹³⁵He cannot enter an animal etc.

¹⁴⁵Bāp kahtē haĩ maĩ kis manuṣhya mē̃ āū̃ .

¹³⁶People cannot understand which human being I have to enter.

¹⁴⁶Yah tō samajh nahī̃ saktē .

¹³⁷I have to come in Bharat.

¹⁴⁷Ānā bhī bhārat mē̃ hī hōtā hai .

¹³⁸Which resident of Bharat’s body would I enter?

¹⁴⁸Bhāratvāsiyō̃ mē̃ bhī kiskē tan mē̃ āū̃ , kyā president vā sādhū mahātmā K|kē rath mē̃ āyēgā  ?

¹³⁹Would He enter the chariot of the President, a sage or a great soul? ¹⁴⁰It isn't that He would enter a pure chariot: this is the kingdom of Ravan.

¹⁴⁹Aisē bhī nahī̃ hai ki pavitra rath mē̃ ānā hai .

¹⁴¹“The Resident of the faraway land” has been remembered.

¹⁵⁰Yah tō hai hī rāvaṇ rājya . ¹⁵¹Gāyan bhī hai dūr dēśh kā rahnē vālā .

¹⁴²You children also know that Bharat is the imperishable land which is never destroyed.

¹⁵²Yah bhī bachchō̃ kō patā hai ki bhārat avināśhī khaṇḍ hai .

¹⁴³The eternal Father only comes in the imperishable land of Bharat.

¹⁵³Uskā kabhī vināśh nahī̃ hōtā .

¹⁴⁴He Himself tells you which body He enters.

¹⁵⁴Avināśhī bāp avināśhī bhārat khaṇḍ mē̃ hī ātē haĩ . ¹⁵⁵Kis tan mē̃ ātē haĩ , vah khud hī batātē haĩ . ¹⁵⁶Aur tō kōī jān na sakē .

¹⁴⁵No one else can know this. ¹⁴⁶You know that He cannot enter the body of a sage or great soul; they are hatha yogis who belong to the path of isolation.

¹⁵⁷Tum jāntē hō kōī sādhū mahātmā mē̃ bhī ā na sakē .

¹⁴⁷There then remain the devotees who are residents of Bharat.

¹⁵⁸Vah haĩ haṭhyōgī , nivr̥itti mārg vālē .

¹⁴⁸Of the devotees too, which devotee's body would He enter?

¹⁵⁹Bākī rahē bhāratvāsī bhakta . ¹⁶⁰Ab bhaktō̃ mē̃ bhī kis bhakta mē̃ āyē  ?

¹⁴⁹It has to be an old devotee who has performed a lot of devotion.

¹⁶¹Bhakta purānā chāhiē , jisnē bahut bhakti kī hō .

¹⁵⁰God has to come to give the fruit of devotion.

¹⁶²Bhakti kā phal bhagvān kō dēnē ānā paṛtā hai .

¹⁵¹There are so many devotees in Bharat.

¹⁶³Bhārat mē̃ bhakta tō ḍhēr haĩ . ¹⁶⁴Kahē̃gē yah baṛā bhakta hai , ismē̃ ānā chāhiē .

¹⁵²They would say: This one is a great devotee and God should enter him.

¹⁶⁵Aisē tō bahut bhakta ban paṛtē haĩ .

¹⁵³There are many who become devotees like this.

¹⁶⁶Kal bhī kōī kō vairāgya āyē , bhakta ban jāyē .

¹⁵⁴If someone were to have disinterest tomorrow, he would become a devotee.

¹⁶⁷Vah tō is janm kā bhakta hō gayā nā . ¹⁶⁸Usmē̃ āyēṅgē nahī̃ .

¹⁵⁵However, that would only make him a devotee for this one birth.

¹⁶⁹Maĩ usmē̃ ātā hū̃ , jisnē pahlē-pahlē bhakti śhurū key|kī .

¹⁵⁶God would not enter that one. ¹⁵⁷I enter the one who began devotion first.

¹⁷⁰Dvāpar sē lēkar bhakti śhurū huī hai .

¹⁵⁸Devotion began in the copper age.

¹⁷¹Yah hisāb-kitāb kōī samajh na sakē̃ .

¹⁵⁹No one can understand this account.

¹⁷²Kitnī gupta bātē̃ haĩ .

¹⁶⁰These are such incognito matters.

¹⁷³Maĩ ātā hū̃ usmē̃ jō pahlē-pahlē bhakti śhurū kartē haĩ .

¹⁶¹I enter the one who begins devotion first.

¹⁷⁴Number one jō pūjya thā vahī phir number one pujārī bhī banēgā .

¹⁶²The number one worthy-of-worship soul then also becomes the number one worshipper.

¹⁷⁵Khud hī kahtē haĩ yah rath hī pahlē number mē̃ jātē haĩ . ¹⁷⁶Phir 84 janm bhī yahī lētē haĩ .

¹⁶³He Himself says: This chariot claims number one and he is then the one who takes 84 births.

¹⁷⁷Maĩ inkē hī bahut janmō̃ K|kē ant K|kē bhī ant mē̃ pravēśh kartā hū̃ .

¹⁶⁴I enter this one at the end of the last of his many births.

¹⁷⁸Inkō hī phir number one rājā bannā hai .

¹⁶⁵He then has to become the number one king.

¹⁷⁹Yahī bahut bhakti kartē thē .

¹⁶⁶This one used to perform a lot of devotion.

¹⁸⁰Bhakti kā phal bhī inkō milnā chāhiē .

¹⁶⁷He has to receive the fruit of devotion.

¹⁸¹Bāp dikhlātē haĩ bachchō̃ kō ki dēkhō yah mērē par vārī kaisē gayā .

¹⁶⁸The Father shows you children how this one surrendered to Him.

¹⁸²Sab kuchh dē diyā .

¹⁶⁹He gave Me everything.

¹⁸³Itnē ḍhēr bachchō̃ kō sikhlānē liē dhan bhī chāhiē .

¹⁷⁰Wealth is also needed to teach so many children.

¹⁸⁴Īśhvar kā yagya rachā huā hai .

¹⁷¹The sacrificial fire of God has been created.

¹⁸⁵Khudā ismē̃ baiṭh rūdra gyān yagya rachtē haĩ , iskō paṛhāī bhī kahā jātā hai .

¹⁷²God sits in this one and creates the sacrificial fire of Rudra. ¹⁷³This is also called a study.

¹⁸⁶Rūdra śhivbābā jō gyān kā sāgar hai , usnē yagya rachā hai gyān dēnē kē liē .

¹⁷⁴Rudra Shiv Baba, who is the Ocean of Knowledge, created this sacrificial fire in order to give you knowledge.

¹⁸⁷Akṣhar bilkul ṭhīk hai .

¹⁷⁵The words are completely accurate.

¹⁸⁸Rājasva , svarājya pānē kē liē yagya .

¹⁷⁶It is the sacrificial fire to attain self-sovereignty.

¹⁸⁹Iskō yagya kyō̃ kahtē haĩ  ?

¹⁷⁷Why is this called a sacrificial fire?

¹⁹⁰Yagya mē̃ tō vah lōg āhuti ādi bahut ḍāltē haĩ .

¹⁷⁸Those people put many offerings etc. into a sacrificial fire.

¹⁹¹Tum tō paṛhtē hō , āhuti kyā ḍāltē hō  ?

¹⁷⁹You are studying, and so what offerings do you sacrifice into this one?

¹⁹²Tum jāntē hō ham paṛhkar hōśhiyār hō jāyēṅgē .

¹⁸⁰You know that you study and will become clever.

¹⁹³Phir yah sārī duniyā ismē̃ svāhā hō jāyēgī .

¹⁸¹Then, this whole world will be sacrificed here.

¹⁹⁴Yagya mē̃ pichhāṛī K|kē time jō bhī sāmagrī hai , sab ḍāl dētē haĩ .

¹⁸²When there is a sacrificial fire, they pour all the offerings into the fire at the end.

¹⁹⁵Tum bachchē ab jāntē hō hamkō bāp paṛhā rahē haĩ .

¹⁸³You children know that the Father is now teaching you.

¹⁹⁶Bāp hai tō bahut sādhāraṇ .

¹⁸⁴The Father is very ordinary.

¹⁹⁷Manuṣhya kyā jānē̃ .

¹⁸⁵What do human beings know?

¹⁹⁸Un baṛē-baṛē ādamiyō̃ key|kī tō bahut baṛī mahimā hōtī hai . ¹⁹⁹Bāp tō bahut sādhāraṇ simple baiṭhā hai .

¹⁸⁶Those great people are praised a lot. ¹⁸⁷The Father is sitting here in a very ordinary and simple manner.

²⁰⁰Manuṣhyō̃ kō kaisē patā paṛē . ²⁰¹Yah dādā tō jauhrī thā .

¹⁸⁸How could human beings know that this Dada was a jeweller?

²⁰²Śhakti tō kōī dēkhnē mē̃ nahī̃ ātī .

¹⁸⁹There isn't any power visible.

²⁰³Sirph itnā kah dētē ismē̃ kuchh śhakti hai . ²⁰⁴Bas .

¹⁹⁰They simply say that there is some power in this one, that is all.

²⁰⁵Yah nahī̃ samajhtē ki ismē̃ sarvśhaktimān bāp hai .

¹⁹¹They don't understand that the Almighty Authority Father is in this one.

²⁰⁶Ismē̃ śhakti hai , vah śhakti bhī I|āī|eye kahā̃ sē  ?

¹⁹²This one has some power, but where did that power come from?

²⁰⁷Bāp nē pravēśh kiyā nā .

¹⁹³The Father entered him.

²⁰⁸Jō unkā khajānā vah aisē thōṛēhī dē dētē haĩ .

¹⁹⁴Whatever His treasures are, He doesn't give them away just like that.

²⁰⁹Tum yōgbal sē lētē hō .

¹⁹⁵You are claiming them with the power of yoga.

²¹⁰Vah tō sarvśhaktimān hai hī .

¹⁹⁶He is the Almighty Authority anyway.

²¹¹Unkī śhakti kahā̃ chalī nahī̃ jātī .

¹⁹⁷His power doesn't go away anywhere.

²¹²Paramātmā kō sarvśhaktimān kyō̃ gāyā jātā hai , yah bhī kōī jāntē nahī̃ .

¹⁹⁸No one knows why the Supreme Soul is remembered as the Almighty Authority.

²¹³Bāp ākar sab bātē̃ samjhātē haĩ .

¹⁹⁹The Father comes and explains everything to you.

²¹⁴Bāp kahtē maĩ jismē̃ pravēśh kartā hū̃ , ismē̃ tō pūrī junk chaṛhī huī thī - purānā dēśh , purānā śharīr , uskē bahut janmō̃ K|kē ant mē̃ ātā hū̃ , kaṭ jō chaṛhī hai vah kōī utār na sakē .

²⁰⁰The Father says: The one whom I enter was completely covered with rust. ²⁰¹I come into the old land, in an old body, at the end of his many births. ²⁰²No one can remove the rust that is on souls.

²¹⁵Kaṭ utārnē vālā ēk hī satgurū hai , vah ever pure hai .

²⁰³It is only the one Satguru, who is everpure, who can remove the rust.

²¹⁶Yah tum samajhtē hō .

²⁰⁴You understand this.

²¹⁷Yah sab buddhi mē̃ biṭhānē liē bhī time chāhiē .

²⁰⁵You need time to make all of these things sit in your intellects.

²¹⁸Tum bachchō̃ kō bāp sab will kar dētē haĩ .

²⁰⁶The Father wills everything to you children.

²¹⁹Bāp gyān kā sāgar , śhānti kā sāgar hai , sārā will kar dētē haĩ bachchō̃ kō .

²⁰⁷The Father is the Ocean of Knowledge and the Ocean of Peace and He wills everything to you children.

²²⁰Ātē bhī purānī duniyā mē̃ haĩ .

²⁰⁸He enters the old world.

²²¹Pravēśh bhī usmē̃ kartē haĩ , jō hīrē jaisā thā phir kauṛī jaisā banā .

²⁰⁹He enters the one who was like a diamond and who then became like a shell.

²²²Vō bhal is samay karōṛpati haĩ , parantu alpkāl kē liē . ²²³Sabkā khalās hō jāyēgā .

²¹⁰Although some people are millionaires at this time, that is only for a temporary period; everything is to be destroyed.

²²⁴Worth pound tō tum bantē hō .

²¹¹You are the ones who become worth a pound.

²²⁵Abhī tum bhī student hō .

²¹²You are now students.

²²⁶Yah bhī student hai , yah bhī bahut janmō̃ K|kē ant mē̃ hai .

²¹³This one is also a student at the end of his many births.

²²⁷Kaṭ chaṛhī huī hai .

²¹⁴He is covered with rust.

²²⁸Jō bahut achchhā paṛhtē , usmē̃ hī kaṭ chaṛhī huī hai .

²¹⁵Those who study very well are covered with rust.

²²⁹Vahī sabsē patit bantē haĩ , unkō hī phir pāvan bannā hai .

²¹⁶They are the ones who become the most impure and they are the ones who then have to become pure.

²³⁰Yah drama banā huā hai .

²¹⁷This drama is predestined.

²³¹Bāp tō real bāt batātē haĩ .

²¹⁸The Father is telling you everything that is real.

²³²Bāp hai truth .

²¹⁹The Father is the Truth.

²³³Vah kabhī ulṭā nahī̃ batlātē .

²²⁰He never tells you anything false.

²³⁴Yah sab bātē̃ manuṣhya kōī samajh na sakē̃ .

²²¹No human being can understand all of these things.

²³⁵Tum bachchō̃ bigar manuṣhyō̃ kō kaisē patā paṛē .

²²²How could people come to know without you children?

²³⁶Achchhā  !

²²³Achcha.

²³⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to the spiritual children.

²³⁹Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²⁴⁰1 ) ūñch pad pānē kē liē pūrā follow father karnā hai .

²²⁷ 1. In order to claim a high status, follow the father completely.

²⁴¹Sab kuchh bāp K|kē havālē kar trustee hō sambhālnā hai , pūrā vārī jānā hai .

²²⁸Surrender everything to the Father and look after it as a trustee. ²²⁹Surrender yourself completely.

²⁴²Khān-pān , rahan-sahan bīch kā sādhāraṇ rakhnā hai . ²⁴³Na bahut ūñch , na bahut nīñch .

²³⁰Your food and drink and way of living have to be ordinary, of a medium level, neither too high nor too low.

²⁴⁴2 ) bāp nē jō sukh-śhānti , gyān kā khajānā will kiyā hai , usē dūsrō̃ kō bhī dēnā hai , kalyāṇkārī bannā hai .

²³¹ 2. Become benevolent and give to others the treasures of happiness, peace and knowledge that the Father has willed to you.

²⁴⁵Vardān  : sarv sambandhō̃ sē ēk bāp kō apnā sāthī banānē vālē sahaj puruṣhārthī bhav

²³²Blessing: May you become an easy effort-maker by making the one Father your Companion in all relationships.

²⁴⁶Bāp svayã sarv sambandhō̃ sē sāth nibhānē key|kī offer kartē haĩ .

²³³ The Father Himself is offering to fulfil His responsibility of companionship in all relationships.

²⁴⁷Jaisā samay vaisē sambandh sē bāp kē sāth rahō aur sāthī banāō .

²³⁴Stay with the Father in a relationship according to the time and make Him your Companion.

²⁴⁸Jahā̃ sadā sāth bhī hai aur sāthī bhī hai vahā̃ kōī muśhkil hō nahī̃ saktā .

²³⁵Where you have His constant company and He is your Companion, there cannot be anything difficult.

²⁴⁹Jab kabhī apnē kō akēlā anubhav karō tō us samay bāp K|kē bindū rūp kō yād nahī̃ karō , prāptiyō̃ key|kī list sāmnē lāō , bhinn-bhinn samay K|kē ramaṇīk anubhav key|kī kahāniyā̃ smr̥iti mē̃ lāō , sarv sambandhō̃ K|kē ras kā anubhav karō tō mēhnat samāpt hō jāyēgī aur sahaj puruṣhārthī ban jāyēṅgē .

²³⁶When you feel lonely, don’t remember the Father in the form of a Point, but bring the list of your attainments in front of you. ²³⁷Bring into your awareness the stories of the different entertaining experiences of different times, experience the sweetness of all relationships and hard work will then finish and you will become an easy effort-maker.

²⁵⁰Slōgan  : bahurūpī ban māyā K|kē bahurūpō̃ kō parakh lō tō master māyāpati ban jāyēṅgē .

²³⁸Slogan: Become one with many forms and recognize the many forms of Maya and you will become a master lord of Maya.

²³⁹*** Om Shanti ***