बुधवार 3 जुलाई 2019 की दैनिक मुरली

⁰03-07-2019 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/07/19 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is śharīr kō na dēkh ātmā kō dēkhō , apnē kō ātmā samajh ātmā sē bāt karō , is avasthā kō jamānā hai , yahī ūñchī mañzil hai  »

¹Essence: Sweet children, do not look at bodies but at souls. ²Consider yourselves to be souls and speak to souls. ³You have to make this stage firm. ⁴This alone is the high destination.

²Praśhna  : tum bachchē bāp kē sāth ūpar ( ghar mē̃ ) kab jāyēṅgē  ?

⁵Question: When will you children go up above (to the home) with the Father?

³Uttar  : jab apavitratā key|kī mātrā riñchak bhī nahī̃ rahēgī .

⁶Answer: When not the slightest trace of impurity remains. ⁷Only when you children become as pure as the Father will you be able to go up above.

⁴Jaisē bāp pure hai aisē tum bachchē bhī pure banē̃gē tab ūpar jā sakē̃gē .

⁸You children are now personally in front of the Father.

⁵Abhī tum bachchē bāp K|kē sammukh hō . ⁶Gyān sāgar sē gyān sun-sun kar jab full hō jāyēṅgē , bāp kō knowledge sē khālī kar dēgē phir vah bhī śhānt hō jāyēṅgē aur tum bachchē bhī śhāntidhām mē̃ chalē jāyēṅgē .

⁹When you become full of knowledge by continually listening to the Ocean of Knowledge and emptying the Father of knowledge will He then become quiet and you children will go to the land of peace.

⁷Vahā̃ gyān ṭapaknā band hō jātā .

¹⁰Knowledge will stop trickling there.

⁸Sab kuchh dē diyā phir unkā part hai silence kā .

¹¹Once He has given you everything, His part will then be of silence.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Śhiv bhagvānuvāch .

¹³God Shiva speaks.

¹¹Jab śhiv bhagvānuvāch kahā jātā hai tō samajh jānā chāhiē - ēk śhiv hī bhagvān vā parampitā hai .

¹⁴When you say "God Shiva speaks" you should understand that Shiva alone is God and the Supreme Father.

¹²Unkō hī tum bachchē vā ātmā yād kartī hō .

¹⁵You souls, you children, remember Him alone.

¹³Parichay tō milā hai rachtā bāp sē .

¹⁶You have received this introduction from the Father, the Creator.

¹⁴Yah tō jarūr hai number-vār purūṣhārth anusār hī yād kartē hōṅgē .

¹⁷It is certain that you remember Him, numberwise, according to your efforts.

¹⁵Sab ēkras yād nahī̃ karē̃gē .

¹⁸Not everyone would remember Him constantly.

¹⁶Yah bahut sūkṣhma bāt hai .

¹⁹These are very subtle matters.

¹⁷Apnē kō ātmā samajh dūsrē kō bhī ātmā samajhē̃ , yah avasthā jamānē mē̃ time lagtā hai .

²⁰It takes time to make the stage firm of considering yourself to be a soul and also considering others to be souls.

¹⁸Vah manuṣhya lōg tō kuchh bhī nahī̃ jāntē .

²¹Those people do not know anything at all.

¹⁹Na jānnē kāraṇ sarvavyāpī kah dētē .

²²Because of not knowing Him, they call Him omnipresent.

²⁰Jis prakār tum bachchē apnē kō ātmā samajhtē hō , bāp kō yād kartē hō , aisē aur kōī yād nahī̃ kar saktē hōṅgē .

²³None of them would remember the Father in the way that you do by considering yourselves to be souls and then remembering the Father.

²¹Kōī bhī ātmā kā yōg bāp kē sāth hai nahī̃ .

²⁴None of those souls’ yoga is connected to the Father.

²²Yah bātē haĩ bahut guhya , mahīn .

²⁵These are very deep and subtle matters.

²³Apnē kō ātmā samajh bāp kō yād karnā hai .

²⁶Consider yourselves to be souls and remember the Father.

²⁴Kahtē bhī haĩ ham bhāī haĩ tō ātmā kō hī dēkhnā chāhiē . ²⁵Śharīr kō nahī̃ dēkhnā chāhiē .

²⁷They say that they are brothers and they should therefore only look at souls and not bodies.

²⁶Yah bahut baṛī mañzil hai .

²⁸The destination is very high.

²⁷Bahut haĩ jō bāp kō kabhī yād bhī nahī̃ kartē hōṅgē .

²⁹There are many who never remember the Father at all.

²⁸Ātmā par mail chaṛhī huī hai .

³⁰Each soul is covered with dirt.

²⁹Mukhya ātmā key|kī hī bāt hai .

³¹The main thing is the soul.

³⁰Ātmā hī ab tamōpradhān banī hai , jō satōpradhān thī - yah ātmā mē̃ gyān hai .

³²It is the soul that was satopradhan and has now become tamopradhan. ³³The soul has this knowledge.

³¹Gyān kā sāgar paramātmā hī hai .

³⁴Only the Supreme Soul is the Ocean of Knowledge.

³²Tum apnē kō gyān sāgar nahī̃ kahē̃gē .

³⁵You cannot call yourselves oceans of knowledge.

³³Tum jāntē hō hamkō bābā sē pūrā hī gyān lēnā hai .

³⁶You know that you have to take the full knowledge from Baba.

³⁴Vah apnē pās|pass rakhkar kyā karē̃gē .

³⁷What would He do by keeping it to Himself?

³⁵Avināśhī gyān ratnō̃ kā dhan tō bachchō̃ kō dēnā hī hai .

³⁸He has to give the wealth of the imperishable jewels of knowledge to you children.

³⁶Bachchē number-vār purūṣhārth anusār uṭhānē vālē haĩ .

³⁹You children take this knowledge, numberwise, according to the effort you make.

³⁷Jō jāstī uṭhātē haĩ vahī achchhī service kar saktē haĩ .

⁴⁰Those who take more knowledge are able to do good service.

³⁸Bābā kō gyān sāgar kahā jātā hai .

⁴¹Baba is called the Ocean of Knowledge.

³⁹Vah bhī ātmā , tum bhī ātmāyē̃ .

⁴²He is a soul and you are also souls.

⁴⁰Tum ātmāyē̃ sārā gyān lē lētī hō .

⁴³You souls take all the knowledge from Him.

⁴¹Jaisē vah ever pure hai , tum bhī ever pure banē̃gē .

⁴⁴Just as He is everpure, so you will also become everpure.

⁴²Phir jab apavitratā key|kī riñchak bhī nahī̃ rahēgī tab ūpar chalē jāyēṅgē .

⁴⁵Then, when not the slightest trace of impurity remains, you will go up above.

⁴³Bāp yād K|kē yātrā key|kī yukti sikhlātē haĩ .

⁴⁶The Father teaches you the method for the pilgrimage of remembrance.

⁴⁴Yah tō jāntē haĩ sārā din yād nahī̃ rahtī hai .

⁴⁷You know that you are unable to have remembrance throughout the whole day.

⁴⁵Yahā̃ tum bachchō̃ kō bāp sammukh baiṭh samjhātē haĩ , aur bachchē tō sammukh nahī̃ suntē .

⁴⁸The Father personally sits here and explains to you children. ⁴⁹Other children do not listen to Him personally.

⁴⁶Murlī paṛhtē haĩ . ⁴⁷Yahā̃ tum sammukh hō .

⁵⁰They just read the murli, whereas you children are here personally in front of Him.

⁴⁸Apnē kō ātmā samajh bāp kō yād karō aur gyān bhī dhāraṇ karō .

⁵¹Consider yourselves to be souls and remember the Father and also imbibe knowledge.

⁴⁹Hamkō bāp jaisā sampūrṇ gyān sāgar bannā hai .

⁵²We have to become full oceans of knowledge, the same as the Father.

⁵⁰Full knowledge samajh jāyēṅgē tō jaisēki bāp kō knowledge sē khālī kar dēgē phir vah śhānt hō jāyēṅgē .

⁵³Once you have understood the full knowledge, it is as though you will empty the Father of all knowledge and He will then become quiet.

⁵¹Aisē nahī̃ , unkē andar gyān ṭapaktā hōgā .

⁵⁴It isn't that the knowledge will trickle from Him there.

⁵²Sab kuchh dē diyā phir unkā part rahā silence kā .

⁵⁵Once He has given you everything, only His part of silence remains.

⁵³Jaisē tum silence mē̃ rahē̃gē tō gyān thōṛēhī ṭapakēgā .

⁵⁶For instance, when you stay in silence, knowledge does not trickle from you.

⁵⁴Yah bhī bāp nē samjhāyā hai ātmā saṅskār lē jātī hai .

⁵⁷The Father has also explained to you that a soul carries his sanskars with him.

⁵⁵Kōī sanyāsī key|kī ātmā hōgī tō chhōṭēpan mē̃ hī unkō śhāstra kaṇṭha hō jāyēṅgē .

⁵⁸A sannyasi soul would be able to learn the scriptures by heart from childhood.

⁵⁶Phir unkā nām bahut hō jātā hai .

⁵⁹Then his name would be glorified.

⁵⁷Ab tum tō āyē hō naī duniyā mē̃ jānē liē .

⁶⁰You have now come here to go to the new world.

⁵⁸Vahā̃ tō gyān K|kē saṅskār nahī̃ lē ā saktē .

⁶¹You cannot take the sanskars of knowledge to the new world.

⁵⁹Yah saṅskār merge hō jātē haĩ . ⁶⁰Bākī ātmā kō apnī seat lēnī hai number-vār purūṣhārth anusār .

⁶²These sanskars become merged but yes, each of you souls has to claim your seat, numberwise, according to the effort you make.

⁶¹Phir tumhārē śharīrō̃ par nām paṛtē haĩ .

⁶³Then it is your body that is given a name.

⁶²Śhivbābā tō hai hī nirākār .

⁶⁴Shiv Baba is incorporeal.

⁶³Kahtē haĩ maĩ in organs kā loan lētā hū̃ .

⁶⁵He says: I take these organs on loan.

⁶⁴Vah tō sirph sunānē hī ātē haĩ .

⁶⁶He simply comes here to speak knowledge.

⁶⁵Vah kōī kā gyān sunē̃gē nahī̃ kyōṅki svayã gyān kā sāgar hai nā .

⁶⁷He would not listen to anyone's knowledge because He Himself is the Ocean of Knowledge.

⁶⁶Sirph mukh dvārā hī vah mukhya kām kartē haĩ .

⁶⁸He carries out the main task through this mouth.

⁶⁷Ātē hī haĩ sabkō rāstā batānē .

⁶⁹He comes to show everyone the path.

⁶⁸Bākī sunkar kyā karē̃gē .

⁷⁰So, what would He do by listening to others?

⁶⁹Vah sadaiv sunātē hī rahtē haĩ ki aisē-aisē karō .

⁷¹He constantly continues to tell you to do this and that.

⁷⁰Sārē jhāṛ kā rāz sunātē haĩ .

⁷²He tells you the secrets of the whole tree.

⁷¹Tum bachchō̃ key|kī buddhi mē̃ hai ki naī duniyā tō bahut chhōṭī hōgī .

⁷³It is in the intellects of you children that the new world (population) will be very small.

⁷²Yah purānī duniyā tō kitnī baṛī hai .

⁷⁴This old world is so big.

⁷³Sārī duniyā mē̃ kitnī light jaltī hai .

⁷⁵So much light (electricity) is used in the world.

⁷⁴Light dvārā kyā-kyā hōtā hai .

⁷⁶Look what they do with light (electricity).

⁷⁵Vahā̃ tō duniyā bhī chhōṭī , light bhī thōṛī hōgī . ⁷⁶Jaisē ēk chhōṭā-sā gānv hōgā .

⁷⁷There, the world will be small and there will be very little electricity; it will be like a small village.

⁷⁷Abhī tō kitnē baṛē-baṛē gānv haĩ .

⁷⁸Now, there are so many big cities.

⁷⁸Vahā̃ itnē nahī̃ hōṅgē .

⁷⁹There won't be so many there.

⁷⁹Thōṛē mukhya-mukhya achchhē rāstē hōṅgē .

⁸⁰There will be a few good main roads.

⁸⁰5 tatva bhī vahā̃ satōpradhān ban jātē haĩ . ⁸¹Kabhī chañchaltā nahī̃ kartē .

⁸¹Even the five elements become satopradhan there; they will never cause any mischief.

⁸²Sukhdhām kahā jātā hai .

⁸²That is called the land of happiness.

⁸³Uskā nām hī hai heaven .

⁸³Its name is heaven.

⁸⁴Āgē chalkar tum jitnā nazdīk ātē rahē̃gē utnā vr̥iddhi kō pātē rahē̃gē .

⁸⁴As you make further progress and the closer you come, the more expansion there will be.

⁸⁵Bāp bhī sākṣhātkār karātē rahē̃gē .

⁸⁵The Father will also continue to give you visions.

⁸⁶Phir us samay laṛāī mē̃ bhī laśhkar key|kī athavā aeroplane ādi key|kī darkār nahī̃ rahēgī .

⁸⁶Then, at that time, there won't be any need for armies or aeroplanes etc. for war.

⁸⁷Vah tō kahtē ham yahā̃ baiṭhē sabkō khatm kar saktē haĩ .

⁸⁷They say that they can destroy everyone whilst sitting here (in one place).

⁸⁸Phir yah aeroplane ādi thōṛēhī kām mē̃ āyēṅgē .

⁸⁸Those aeroplanes etc. will be of no use.

⁸⁹Phir yah chandramā ādi mē̃ plat ādi dēkhnē bhī nahī̃ jāyēṅgē .

⁸⁹They won't even go to look at the plots etc. on the moon then.

⁹⁰Yah sab phāltū science kā ghamaṇḍ hai .

⁹⁰All of that is the useless arrogance of science.

⁹¹Kitnā show kar rahē haĩ .

⁹¹They have so much show.

⁹²Gyān mē̃ kitnī silence hai iskō īśhvarīy dot ( dēn ) kahtē haĩ .

⁹²There is so much silence in knowledge. ⁹³This is called God’s gift.

⁹³Science mē̃ tō haṅgāmā hī haṅgāmā hai .

⁹⁴There is nothing but upheaval in science.

⁹⁴Vah śhānti kō jāntē hī nahī̃ .

⁹⁵They don't know about peace at all.

⁹⁵Tum samajhtē hō viśhva mē̃ śhānti tō naī duniyā mē̃ thī , vah hai sukhdhām .

⁹⁶You understand that there was peace in the world when it was the land of happiness in the new world.

⁹⁶Abhī tō duḥkh-aśhānti hai .

⁹⁷Now there is sorrow and peacelessness.

⁹⁷Yah bhī samjhānā hai tum śhānti chāhtē hō , kabhī aśhānti hō hī nahī̃ , vah tō hai śhāntidhām aur sukhdhām mē̃ .

⁹⁸You also have to explain: If you want the kind of peace where there is never any peacelessness, that will only be in the land of peace and the land of happiness.

⁹⁸Svarg tō sab chāhtē haĩ .

⁹⁹Everyone wants heaven.

⁹⁹Bhāratvāsī hī vaikuṇṭha svarg kō yād kartē haĩ .

¹⁰⁰Only the people of Bharat remember Paradise and heaven.

¹⁰⁰Aur dharm vālē vaikuṇṭha kō yād nahī̃ kartē .

¹⁰¹None of those of other religions remember Vaikunth (Paradise).

¹⁰¹Vah sirph śhānti kō yād karē̃gē .

¹⁰²They would simply remember peace.

¹⁰²Sukh kō tō yād kar na sakē̃ . ¹⁰³Law nahī̃ kahtā .

¹⁰³They cannot remember happiness; the law doesn't allow that.

¹⁰⁴Sukh kō tō tum hī yād kartē hō isliē pukārtē hō hamē̃ duḥkh sē liberate karō .

¹⁰⁴Only you remember happiness and this is why you call out: Liberate us from sorrow.

¹⁰⁵Ātmāyē̃ asul śhāntidhām mē̃ rahnē vālī haĩ .

¹⁰⁵Souls are originally residents of the land of peace. ¹⁰⁶No one knows this.

¹⁰⁶Yah bhī kōī jāntē thōṛēhī haĩ .

¹⁰⁷The Father explains: You were senseless.

¹⁰⁷Bāp samjhātē haĩ tum bēsamajh thē .

¹⁰⁸When did you become senseless?

¹⁰⁸Kab sē bēsamajh banē̃  ? ¹⁰⁹16 kalā sē 12-14 kalā bantē jātē , mānā bēsamajh bantē jātē .

¹⁰⁹From being 16 celestial degrees, you became 14 and then 12 degrees, that is, you continued to become senseless.

¹¹⁰Abhī kōī kalā nahī̃ rahī hai .

¹¹⁰Now no degrees remain.

¹¹¹Conference kartē rahtē haĩ . ¹¹²Striyō̃ kō duḥkh kyō̃ hai  ?

¹¹¹They continue to hold conferences about why women are unhappy.

¹¹³Arē , duḥkh tō sārī duniyā mē̃ hai . ¹¹⁴Athāh duḥkh haĩ .

¹¹²Ah! but there is sorrow throughout the whole world; there is limitless sorrow.

¹¹⁵Ab viśhva mē̃ śhānti kaisē hō  ?

¹¹³How could there be peace in the world now?

¹¹⁶Ab tō ḍhēr K|kē ḍhēr dharm haĩ .

¹¹⁴There are now so many religions.

¹¹⁷Sārē viśhva mē̃ śhānti tō ab hō na sakē .

¹¹⁵There cannot be peace in the whole world now.

¹¹⁸Sukh kō tō jāntē hī nahī̃ .

¹¹⁶They don't know about happiness at all.

¹¹⁹Tum bachchiyā̃ baiṭh samajhāyēṅgī is duniyā mē̃ anēk prakār K|kē duḥkh haĩ , aśhānti hai  !

¹¹⁷You daughters explain that there are many types of sorrow and peacelessness in this world.

¹²⁰Jahā̃ sē ham ātmāyē̃ āī haĩ vah hai śhāntidhām aur jahā̃ yah ādi sanātan dēvī-dēvtā dharm thā , vah thā sukhdhām .

¹¹⁸The place from where we souls came is the land of peace and the place where the original eternal deity religion existed was the land of happiness.

¹²¹Ādi sanātan hindū dharm nahī̃ kahē̃gē .

¹¹⁹You would not call it the original eternal Hindu religion.

¹²²Ādi mānā prāchīn .

¹²⁰“Original” means ancient.

¹²³Vah tō satyug mē̃ thā .

¹²¹That was in the golden age.

¹²⁴Us samay sab pavitra thē . ¹²⁵Vah hai hī nirvikārī duniyā , vikār kā nām nahī̃ . ¹²⁶Fark hai nā .

¹²²At that time, all were pure; that was the viceless world. ¹²³There was no mention of vice; there is a difference.

¹²⁷Pahlē-pahlē tō nirvikārīpanā chāhiē nā isliē bāp kahtē haĩ mīṭhē-mīṭhē bachchō̃ , kām par jīt pahanō .

¹²⁴First of all, you have to become viceless. ¹²⁵This is why the Father says: Sweetest children, conquer lust!

¹²⁸Apnē kō ātmā samjhō .

¹²⁶Consider yourselves to be souls!

¹²⁹Abhī ātmā apavitr hai , ātmā mē̃ khād paṛī hai tab zewar bhī aisē banē haĩ .

¹²⁷Souls have now become impure and have had alloy mixed into them and this is why the jewellery too is created like that.

¹³⁰Ātmā pavitra tō zewar bhī pavitra hōgā , unkō hī viceless world kahā jātā hai .

¹²⁸When a soul is pure, the jewellery is also pure. ¹²⁹That is called the viceless world.

¹³¹Baṛ kā misāl bhī tum dē saktē hō .

¹³⁰You can also give the example of the banyan tree.

¹³²Sārā jhāṛ khaṛā hai , foundation hai nahī̃ .

¹³¹The whole tree is standing there, but it has no foundation.

¹³³Yah ādi sanātan dēvī-dēvtā dharm hai nahī̃ aur sab khaṛē haĩ .

¹³²This original eternal deity religion doesn't exist, but all the other religions exist.

¹³⁴Sab apavitr haĩ , inkō kahā jātā hai manuṣhya . ¹³⁵Vah haĩ dēvtāyē̃ .

¹³³All are impure. ¹³⁴They are called human beings whereas those people are deities.

¹³⁶Maĩ manuṣhya kō dēvtā banānē āyā hū̃ .

¹³⁵I have come to change human beings into deities.

¹³⁷84 janm bhī manuṣhya lētē haĩ .

¹³⁶It is human beings who take 84 births.

¹³⁸Sīṛhī dikhānī hai ki tamōpradhān bantē haĩ tō hindū kah dētē haĩ .

¹³⁷You have to show them the picture of the ladder which shows that when you become tamopradhan you are called Hindus.

¹³⁹Dēvtā kah na sakē̃ kyōṅki patit haĩ .

¹³⁸You cannot be called deities because you are impure.

¹⁴⁰Drama mē̃ yah rāz hai nā . ¹⁴¹Nahī̃ tō hindū dharm kōī hai nahī̃ .

¹³⁹This is a secret in the drama but, there is no Hindu religion.

¹⁴²Ādi sanātan ham hī dēvī-dēvtā thē .

¹⁴⁰Otherwise, we were the original eternal deities.

¹⁴³Bhārat hī pavitra thā , ab apavitr hai .

¹⁴¹Bharat was pure and has now become impure.

¹⁴⁴Tō apnē kō hindū kahlātē haĩ .

¹⁴²So, they call themselves Hindus.

¹⁴⁵Hindū dharm tō kōī nē sthāpan kiyā nahī̃ hai .

¹⁴³No one established the Hindu religion.

¹⁴⁶Yah bachchō̃ kō achchhī rīti dhāraṇ kar samjhānā hai .

¹⁴⁴You children have to imbibe this very well and then explain it.

¹⁴⁷Ājkal tō itnā time bhī nahī̃ dētē haĩ .

¹⁴⁵Nowadays, they don't give you so much time.

¹⁴⁸Kam sē kam ādhā ghaṇṭā dē̃ tab point sunāī jāē .

¹⁴⁶If they were to give a minimum of half an hour, some points could be told to them.

¹⁴⁹Point tō ḍhēr haĩ . ¹⁵⁰Phir unsē mukhya-mukhya sunāī jātī haĩ .

¹⁴⁷There are many points, but out of those, the main ones are told to them.

¹⁵¹Paṛhāī mē̃ bhī jaisē-jaisē paṛhtē jātē haĩ tō phir halkī paṛhāī alph-bē ādi thōṛēhī yād rahtī hai . ¹⁵²Vah bhūl jātī hai .

¹⁴⁸When you advance in your studies, you would then not remember the easier subjects such as Alpha and beta; you forget those.

¹⁵³Tumkō bhī kahē̃gē abhī tumhārā gyān badal gayā hai .

¹⁴⁹People also tell you that your knowledge has now changed.

¹⁵⁴Arē , paṛhāī mē̃ ūpar chaṛhtē jātē haĩ tō pahlī paṛhāī bhūltī jātī hai nā .

¹⁵⁰Ah! but when you advance in your studies, whatever you studied earlier is forgotten.

¹⁵⁵Bāp bhī hamkō nitya naī-naī bātē̃ sunātē haĩ .

¹⁵¹The Father tells you new things daily.

¹⁵⁶Pahlē halkī paṛhāī thī , ab bāp guhya-guhya bātē̃ sunātē rahtē haĩ .

¹⁵²First of all, the study was very easy whereas the Father now tells you deep things.

¹⁵⁷Gyān kā sāgar hai nā .

¹⁵³He is the Ocean of Knowledge.

¹⁵⁸Sunātē-sunātē phir pichhāṛī mē̃ dō akṣhar kah dētē alpha kō samjhā tō bhī kāphī hai .

¹⁵⁴Having spoken everything, He then says: If you understand just the two words, Alpha and beta, that is enough.

¹⁵⁹Alpha kō jānnē sē bē kō jān hī lē̃gē .

¹⁵⁵By knowing Alpha, you will also know beta.

¹⁶⁰Itnā sirph samjhāō tō bhī ṭhīk hai .

¹⁵⁶Simply explain this much and that is also fine.

¹⁶¹Jō jāstī gyān nahī̃ dhāraṇ kar saktē vah ūñch pad bhī pā nahī̃ saktē .

¹⁵⁷Those who are unable to imbibe a lot of knowledge are unable to claim a high status.

¹⁶²Pass with honour hō na sakē̃ . ¹⁶³Karmātīt avasthā kō pā na sakē̃ , ismē̃ baṛī mēhnat chāhiē .

¹⁵⁸They cannot pass with honours or attain their karmateet stage. ¹⁵⁹A lot of effort is required in this.

¹⁶⁴Yād kī bhī mēhnat hai . ¹⁶⁵Gyān dhāraṇ karnē key|kī bhī mēhnat hai .

¹⁶⁰There is effort in remembrance and also in imbibing knowledge.

¹⁶⁶Dōnō̃ mē̃ sab hōśhiyār hō jāē̃ sō bhī tō hō na sakē̃ .

¹⁶¹It is not possible that all of you become clever in both.

¹⁶⁷Rājdhānī sthāpan hō rahī hai .

¹⁶²A kingdom is being established.

¹⁶⁸Sab nar sē nārāyaṇ kaisē banē̃gē .

¹⁶³How could everyone change from an ordinary human into Narayan?

¹⁶⁹Is gītā pāṭhśhālā key|kī aim object tō yah hai .

¹⁶⁴This is the aim and objective of this Gita Pathshala.

¹⁷⁰Vahī gītā gyān hai .

¹⁶⁵This is the same knowledge of the Gita.

¹⁷¹Vah bhī kaun dētē haĩ , yah tō sivāē tumhārē kōī jāntē hī nahī̃ .

¹⁶⁶No one, apart from you, knows who is giving you this knowledge.

¹⁷²Abhī hai kabristān phir paristān hōnē kā hai .

¹⁶⁷It is now the graveyard and it will then become the land of angels.

¹⁷³Abhī tumhē̃ gyān chitā par baiṭh pujārī sē pūjya jarūr bannā hai . ¹⁷⁴Science vālē bhī kitnē hōśhiyār hōtē jātē haĩ .

¹⁶⁸You now have to sit on the pyre of knowledge and definitely become worthy of worship from being worshippers. ¹⁶⁹Scientists are becoming so clever.

¹⁷⁵Invention nikāltē rahtē haĩ .

¹⁷⁰They also continue to invent so many things.

¹⁷⁶Bhāratvāsī her|har bāt kā akla vahā̃ sē sīkhkar ātē haĩ .

¹⁷¹People of Bharat learn all the skills there and come back.

¹⁷⁷Vah bhī pichhāṛī mē̃ āyēṅgē tō itnā gyān uṭhāyēṅgē nahī̃ .

¹⁷²When they (scientists) come here at the end, they will not take that much knowledge.

¹⁷⁸Phir vahā̃ bhī ākar yahī engineering ādi kā kām karē̃gē .

¹⁷³They will then go there (to the golden age) and use their knowledge of engineering etc.

¹⁷⁹Rājā-rānī tō ban na sakē , rājā-rānī kē āgē service mē̃ rahē̃gē .

¹⁷⁴They cannot become kings and queens, but they will serve the kings and queens.

¹⁸⁰Aisī-aisī invention nikāltē rahē̃gē .

¹⁷⁵They will continue to invent such things.

¹⁸¹Rājā rānī bantē hī haĩ sukh kē liē .

¹⁷⁶Kings and queens are there to give happiness.

¹⁸²Vahā̃ tō sab sukh mil jānē haĩ .

¹⁷⁷There, you will receive all types of happiness.

¹⁸³Tō bachchō̃ kō purūṣhārth pūrā karnā chāhiē .

¹⁷⁸Therefore, you children have to make full effort.

¹⁸⁴Full pass hōkar karmātīt avasthā kō pānā hai .

¹⁷⁹You have to pass fully and reach your karmateet stage.

¹⁸⁵Jaldī jānē kā khyāl nahī̃ ānā chāhiē .

¹⁸⁰You must not have any thought of going home soon.

¹⁸⁶Abhī tum hō īśhvarīy santān .

¹⁸¹You are now God's children.

¹⁸⁷Bāp paṛhā rahē haĩ .

¹⁸²The Father is teaching you.

¹⁸⁸Yah mission hai manuṣhyō̃ kō change karnē key|kī . ¹⁸⁹Jaisē bauddhiyō̃ key|kī , kriściyan key|kī mission hōtī haĩ nā .

¹⁸³Just as Buddhists and Christians have missions so this is the mission to change human beings.

¹⁹⁰Kr̥iṣhṇa aur kriściyan key|kī bhī rās miltī hai .

¹⁸⁴The names of Krishna and Christians sound similar.

¹⁹¹Unhō̃ K|kē lēn-dēn kā bhī bahut connection hai .

¹⁸⁵There is a deep connection of give and take between them.

¹⁹²Jō itnī madad kartē haĩ , unkī bhāṣhā ādi chhōṛ dēnā yah bhī ēk insult hai .

¹⁸⁶To stop using the language of the one who helps you is also an insult. ¹⁸⁷They come later.

¹⁹³Vah tō ātē hī pīchhē haĩ . ¹⁹⁴Na bahut sukh , na bahut duḥkh uṭhātē .

¹⁸⁸They neither have as much happiness nor as much sorrow.

¹⁹⁵Sārī invention vē|way lōg nikāltē haĩ .

¹⁸⁹They create all the inventions.

¹⁹⁶Yahā̃ bhal kōśhiśh kartē haĩ parantu accurate kabhī banā nahī̃ sakē̃gē .

¹⁹⁰Although they try to make things here, no one is able to make them accurately.

¹⁹⁷Vilāyat key|kī chīj achchhī hōtī hai . ¹⁹⁸Honesty sē banātē haĩ .

¹⁹¹The things from abroad are good because they make them there with honesty.

¹⁹⁹Yahā̃ tō dis-honesty sē banātē haĩ , athāh duḥkh haĩ .

¹⁹²Here, they make everything with dishonesty. ¹⁹³There is limitless sorrow.

²⁰⁰Sabkē duḥkh dūr karnē vālā ēk bāp K|kē sivāē aur kōī manuṣhya hō na sakē .

¹⁹⁴There can be no human being, only the Father, who can remove everyone's sorrow.

²⁰¹Bhal kitnī bhī conference kartē haĩ , viśhva mē̃ śhānti hō , dhakkā khātē rahtē haĩ .

¹⁹⁵No matter how many conferences they hold for peace in the world, they simply continue to stumble around.

²⁰²Sirph mātāō̃ K|kē duḥkh key|kī bāt nahī̃ , yahā̃ tō anēk prakār K|kē duḥkh haĩ .

¹⁹⁶It is not just a question of the sorrow experienced by the mothers, for there are many types of sorrow here.

²⁰³Sārī duniyā mē̃ jhagaṛē|jhagṛē mārāmārī key|kī hī bāt hai .

¹⁹⁷Throughout the whole world, there is just fighting and quarrelling everywhere.

²⁰⁴Pāī-paisē key|kī bāt par mārāmārī kar dētē haĩ .

¹⁹⁸They start fighting over trivial matters worth nothing.

²⁰⁵Vahā̃ tō duḥkh key|kī bāt nahī̃ hōtī .

¹⁹⁹There is no question of sorrow there.

²⁰⁶Yah bhī hisāb nikālnā chāhiē .

²⁰⁰You should calculate this.

²⁰⁷Laṛāī kabhī bhī śhurū hō saktī hai .

²⁰¹War can begin at any time.

²⁰⁸Bhārat mē̃ rāvaṇ jab sē ātā hai tō pahlē-pahlē ghar mē̃ laṛāī śhurū hōtī hai .

²⁰²When Ravan first comes in Bharat, fighting first starts in the homes.

²⁰⁹Judā-judā hō jātē haĩ , āpas mē̃ laṛ martē haĩ phir bāhar vālē ātē haĩ .

²⁰³They fight amongst themselves and become separated and then people abroad get involved.

²¹⁰Pahlē British thōṛēhī thē phir vah ākar bīch mē̃ riśhvat ādi dēkar apnā rājya kar lētē haĩ .

²⁰⁴The British were not here at first. ²⁰⁵They then came in between and took the kingdom by bribery.

²¹¹Kitnā rāt-din kā fark hai .

²⁰⁶There is the difference of day and night.

²¹²Nayā kōī bhī samajh na sakē . ²¹³Naī knowledge hai nā , jō phir prāyaḥ lōp hō jātī hai .

²⁰⁷A new person would not be able to understand anything. ²⁰⁸This is new knowledge which then disappears.

²¹⁴Bāp knowledge dētē haĩ phir vah gum hō jātī hai .

²⁰⁹The Father gives you knowledge which then disappears.

²¹⁵Yah ēk hī paṛhāī , ēk hī bār , ēk hī bāp sē miltī hai .

²¹⁰You receive this one study from the one Father only once.

²¹⁶Āgē chal tum sabkō sākṣhātkār hōtē rahē̃gē ki tum yah banē̃gē .

²¹¹As you progress, you will all have visions of what you will become.

²¹⁷Parantu us samay kar hī kyā sakē̃gē .

²¹²However, what will you be able to do at that time?

²¹⁸Unnati kō pā nahī̃ sakē̃gē .

²¹³You won't be able to progress.

²¹⁹Result nikal chukī phir transfer hōnē key|kī bāt hō jāyēgī .

²¹⁴Once the results have been announced, it is a matter of being transferred.

²²⁰Phir rōyēṅgē , pīṭē̃gē . ²²¹Ham badalī hō jāyēṅgē naī duniyā kē liē .

²¹⁵There will be weeping and wailing and we will then be transferred to the new world.

²²²Tum mēhnat kartē hō , jaldī chārō̃ taraph āvāz nikal jāyē .

²¹⁶You make effort for the sound to be spread quickly in all directions.

²²³Phir āpēhī centres par bhāgtē rahē̃gē .

²¹⁷Then, people will come running by themselves to the centres.

²²⁴Parantu jitnā dērī hōtī jāyēgī , too late hōtē rahē̃gē . ²²⁵Phir kuchh jamā nahī̃ hōgā .

²¹⁸However, the later they come, the more it will be "too late", and they won't be able to accumulate anything then.

²²⁶Paisē key|kī darkār nahī̃ rahēgī .

²¹⁹There will be no need for money.

²²⁷Tumkō samjhānē liē yah badge hī kāphī hai .

²²⁰This badge is enough for you to explain to people.

²²⁸Yah brahmā sō viṣhṇu , viṣhṇu sō brahmā .

²²¹This Brahma becomes Vishnu and Vishnu becomes Brahma.

²²⁹Yah badge aisā hai jō sab śhāstrō̃ kā tant ( sār ) ismē̃ hai .

²²²This badge is such that it contains the essence of all the scriptures.

²³⁰Bābā badge key|kī bahut mahimā kartē haĩ .

²²³Baba praises the badge a lot.

²³¹Vah samay āyēgā jō yah tumhārē badge sab nayanō̃ par rakhtē rahē̃gē .

²²⁴The time will come when everyone will place this badge on their eyes.

²³²Manmanābhav , ismē̃ hai - mujhē yād karō tō yah banē̃gē .

²²⁵It also has manmanabhav – remember Me and you will become this.

²³³Phir yahī 84 janma lētē haĩ .

²²⁶This one will then take 84 births.

²³⁴Punarjanma na lēnē vālā ēk hī bāp hai .

²²⁷It is only the one Father who doesn't take rebirth.

²³⁵Achchhā  !

²²⁸Achcha.

²³⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁰The spiritual Father says namaste to the spiritual children.

²³⁸Dhārṇā kē liē mukhya sār  :

²³¹Essence for dharna:

²³⁹1 . yād kī mēhnat aur gyān key|kī dhārṇā sē karmātīt avasthā kō pānē kā purūṣhārth karnā hai .

²³² 1. You have to reach your karmateet stage by making effort for remembrance and by imbibing knowledge.

²⁴⁰Gyān sāgar key|kī sampūrṇ knowledge svayã mē̃ dhāraṇ karnī hai .

²³³Inculcate the full knowledge of the Ocean of Knowledge into yourself.

²⁴¹2 . ātmā mē̃ jō khād paṛī hai usē nikāl sampūrṇ viceless bannā hai .

²³⁴ 2. Remove the alloy that is mixed in the soul and become completely viceless.

²⁴²Riñchak mātra bhī apavitratā kā aṅśh na rahē .

²³⁵Let there not be the slightest trace of impurity.

²⁴³Ham ātmā bhāī haĩ … yah abhyās karnā hai .

²³⁶Practise, "We souls are brothers".

²⁴⁴Vardān  : purity key|kī royalty dvārā śhrēṣhṭh jīvan key|kī jhalak dikhānē vālē viśhēṣhtā sampann bhav

²³⁷Blessing: May you be filled with specialities and give a glimpse of your elevated life from your sparkle of royalty of purity.

²⁴⁵Brāhmaṇ jīvan key|kī viśhēṣhtā hai purity key|kī royalty .

²³⁸ The speciality of Brahmin life is the royalty of purity.

²⁴⁶Jaisē royal family vālō̃ K|kē chēhrē aur chalan sē mālūm paṛtā hai ki yah kōī royal kul kā hai , aisē brāhmaṇ jīvan key|kī parakh purity key|kī jhalak sē hōtī hai .

²³⁹From the face and behavior of members of a royal family you can tell that they are from a royal clan. ²⁴⁰In the same way, the Brahmin life is recognized from your sparkle of purity.

²⁴⁷Purity key|kī jhalak chalan aur chēhrē sē tab dikhāī dēgī jab saṅkalp mē̃ bhī apavitratā kā nām niśhān na hō .

²⁴¹The sparkle of purity is visible on your face and in your behavior when there is no name or trace of impurity even in your thoughts.

²⁴⁸Pavitratā sirph brahmcharya vrat nahī̃ lēkin kisī bhī vikār arthāt aśhuddhi kā prabhāv na hō tab kahē̃gē viśhēṣhtā sampann brāhmaṇ ātmā .

²⁴²Purity is not just the vow of celibacy, for there should not be any vice, that is, any influence of impurity and you would then be said to be a Brahmin soul who filled with specialities.

²⁴⁹Slōgan  : jō sva kā darśhan kartē haĩ vahī sadā prasannchit , sarv prāpti K|kē adhikārī rahtē haĩ .

²⁴³Slogan: Those who have a vision of the self are always happy and have a right to all attainments.

²⁴⁴*** Om Shanti ***