रविवार 28 जुलाई 2019 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

028-07-19 praatahmurli om shanti ''maateshvari'' revise 07-01-85 madhuban

0 28/07/19 Madhuban Mateshwari Om Shanti 07/01/85

1naye varsha ka vishesh sankalp - “master vidhaata banoˮ

1Special thought for the New Year – Become a master bestower of fortune.

2aaj vidhaata baap apne master vidhaata bachchon se milne aaye hain।

2Today, the Father, the Bestower of Fortune, has come to meet His children who are master bestowers of fortune.

3vidhaata baap har bachche ke chart ko dekh rahe hain।

3The Father, the Bestower of Fortune, is looking at the chart of every child.

4vidhaata dvaara mile hue khajaanon mein se kahaan tak vidhaata samaan master vidhaata bane hain?

4With all the treasures you have received from the Bestower of Fortune, to what extent has each of you become a master bestower of fortune, the same as the Bestower of Fortune?

5gyaan ke vidhaata hain?

5Have you become bestowers of knowledge?

6yaad ke shaktiyon ke vidhaata hain?

6Have you become bestowers of the power of remembrance?

7samay pramaan, aavashyakta pramaan har shakti ke vidhaata bane hain?

7According to the time and the need, have you become bestowers of all the powers?

8gunon ke vidhaata bane hain?

8Have you become bestowers of virtues?

9roohaani drishti, roohaani sneh ke vidhaata bane hain?

9Have you become bestowers of spiritual vision and spiritual love?

10samay pramaan har ek aatma ko sahayog ke vidhaata bane hain?

10According to the time, have you become bestowers of co-operation to every soul?

11nirbal ko apne shreshtha sang ke vidhaata, samparka ke vidhaata bane hain?

11Have you become bestowers of your elevated company and connection to those who are weak?

12apraapta aatmaon ko tripta aatma banaane ke umang utsaah ke vidhaata bane hain?

12Have you become bestowers of zeal and enthusiasm to make souls who lack in attainment into fully contented souls?

13yeh chart har master vidhaata ka dekh rahe the।

13Baba was looking at this chart of every master bestower of fortune.

14vidhaata arthaat har samay, har sankalp dvaara dene vaale।

14A bestower of fortune means someone who gives at every moment through every thought.

15vidhaata arthaat phraakhdil। 16saagar samaan dene mein badi dil vaale।

15A bestower of fortune means someone who is generous-hearted and, when it comes to giving, has a heart as big as an ocean.

17vidhaata arthaat sivaae baap ke aur kisi aatma se lene ki bhaavna rakhne vaale nahin। 18sada dene vaale।

16A bestower of fortune means someone who has no desire to take from any soul other than the Father - one who constantly gives.

19agar koi roohaani sneh, sahayog dete bhi hain to ek ke badle mein padamguna dene vaale। 20jaise baap lete nahin, dete hain।

17If someone gives spiritual love and co-operation, then, in return for one, he would give multi-millionfold, just as the Father doesn't take, but gives.

21agar koi bachcha apna puraana kakhpan deta bhi hai, uske badle mein itna deta hai jo lena, dena mein badal jaata hai।

18If a child gives everything old worth straws that he has to the Bestower, the Bestower gives so much in return that the receiving changes into giving.

22aise master vidhaata arthaat har sankalp, har kadam mein dene vaala।

19Such master bestowers of fortune are those who give in every thought and at every step.

23mahaan daata arthaat vidhaata।

20A great bestower means a bestower of fortune.

24sada dene vaala hone kaaran sada nihsvaarthi honge।

21Because of constantly giving, they would be constantly altruistic.

25sva ke svaartha se sada nyaare aur baap samaan sarva ke pyaare honge।

22They would be beyond any selfish motive and be loving to everyone, the same as the Father.

26vidhaata aatma ke prati svatah hi sarva ka regard ka record hoga।

23Everyone would automatically have a record of giving regard to a bestower of fortune.

27vidhaata svatah hi sarva ki nazar mein daata arthaat mahaan honge। 28aise vidhaata kahaan tak bane hain?

24A bestower of fortune would automatically be a bestower in everyone's eyes, that is, such a soul would be great.

29vidhaata arthaat raajvanshi। 30vidhaata arthaat paalanhaar।

25To what extent has each one of you become such a bestower of fortune?

31baap samaan sada sneh aur sahayog ki paalna dene vaale।

26A bestower of fortune means someone who is part of the royal clan.

32vidhaata arthaat sada sampanna। 33to apne aapko check karo ki lene vaale ho va dene vaale master vidhaata ho?

27A bestower means someone who is a sustainer, one who constantly gives the sustenance of love and co-operation, the same as the Father.

34ab samay pramaan master vidhaata ka part bajaana hai kyonki samay ki sameepta hai arthaat baap samaan banna hai।

28A bestower of fortune means someone who is always full. 29So, check yourself: Are you one who takes or a master bestower of fortune who gives?

35ab tak bhi apne prati lene ki bhaavna vaale honge to vidhaata kab banenge? 36abhi dena hi lena hai, jitna denge utna svatah hi badhta jaayega।

30Now, according to the time, you have to play the part of being a master bestower of fortune, because time is coming closer, that is, you have to become equal to the Father.

37kisi bhi prakaar ke had ki baaton ke levta nahin bano।

31If, even now, you want to take for yourself, then would you become a bestower?

38abhi tak apne had ki aashaayen poorn karne ki ichchha hogi to vishwa ki sarva aatmaon ki aashaayen kaise poorn karenge।

32To give now is to receive; to the extent that you give, it will accordingly automatically continue to increase to that extent. 33Don't become a taker of any type of limited things.

39thoda-sa naam chaahiye, maan chaahiye, regard chaahiye, sneh chaahiye, shakti chaahiye।

34If, even now, you desire to fulfil your limited hopes, how would you fulfil the hopes of all souls of the world?

40ab tak svaarthi arthaat sva ke arth yeh ichchhaayen rakhne vaale honge to ichchha maatram avidya ki sthiti ka anubhav kab karenge? 41yeh had ki ichchhaayen kabhi bhi achha banne nahin dengi।

35"I want a little name (glorification), a little respect, regard, love and power." 36If, even now, you have these selfish motives, that is, if you have these desires for yourself, when would you experience the stage of being completely ignorant of the knowledge of desires?

42yeh ichchha bhi royal bhikhaareepan ka ansh hai।

37Those limited desires will never allow you to become good.

43adhikaari ke peechhe yeh sab baaten svatah hi aage aati hain। 44chaahiye-chaahiye ka geet nahin gaate।

38Those desires are a sign of being a royal beggar. 39All of these things automatically come to someone who has a right.

45mil gaya, ban gaya, yahi geet gaate hain।

40They don't sing songs of "I want, I want (chahiye, chahiye)".

46behad ke vidhaata ke liye yeh had ki aashaayen va ichchhaayen svayan hi parchhaai ke samaan peechhe-peechhe chalti hain।

41They sing the songs: I have received it. 42I have become this. 43For unlimited bestowers, limited hopes and desires stay behind them like a shadow.

47jab geet gaate ho paana tha woh pa liya phir yeh had ke naam, maan, shaan, paane ka kaise rah jaata hai?

44Since you sing the song that you have attained what you wanted, how is it that there still remains a desire to attain limited name, respect, honour and prestige?

48nahin to geet ko badli karo।

45In other words, change the song!

49jab 5 tatva bhi aap vidhaata ke aage daasi ban jaate hain, prakriti jeet maayaajeet ban jaate ho, uske aage yeh had ki ichchhaayen aisi hain jaise soorya ke aage deepak।

46When even the five elements become a servant in front of you bestowers of fortune, when you become conquerors of matter and also of Maya, those limited desires are then like a lamp for you in front of the sun.

50jab soorya ban gaye to in deepkon ki kya aavashyakta hai?

47When you have become the sun, what need is there for lamps?

51chaahiye ki tripti ka aadhaar hai, jo chaahiye woh jyaada se jyaada dete jaao।

48The basis of fulfilling the need for whatever you want is to continue to give the maximum of that particular thing.

52maan do, lo nahin।

49Give respect, don't take it.

53regard do, regard lo nahin।

50Give regard, don't just take regard.

54naam chaahiye to baap ke naam ka daan do। 55to aapka naam svatah hi ho jaayega।

51If you want your name glorified, give the donation of the Father's name and your name will automatically be glorified.

56dena hi lene ka aadhaar hai।

52Giving is the basis of receiving.

57jaise bhakti maarga mein bhi yeh rasam chali aai hai, koi bhi cheez ki kami hogi to praapti ke liye usi cheez ka daan karaate hain।

53There is a system that has continued on the path of devotion: when someone lacks something they make that person donate that particular thing in order to attain more of it.

58to woh dena lena ho jaayega।

54Giving then becomes a form of receiving.

59aise aap bhi daata ke bachche dene vaale devta banne vaale ho।

55In the same way, you children of the Bestower are going to become deities who give.

60aap sabki mahima dene vaale deva, shanti deva, sampatti deva kaha karte hain।

56People continue to sing praise of all of you as the deities who bestow, the bestowers of peace, the bestowers of wealth.

61leva kahkar mahima nahin karte hain।

57They don't sing your praise as those who are takers.

62to aaj yeh chart dekh rahe the।

58So, today, Baba was looking at this chart.

63devta banne vaale kitne hain aur levta (lene vaale) kitne hain।

59How many are going to become deities (givers) and how many are going to become takers?

64laukik aashaayen, ichchhaayen to samaapta ho gai।

60Worldly hopes and desires have ended.

65ab alaukik jeevan ki behad ki ichchhaayen samajhte hain ki yeh to gyaan ki hain na।

61Now, in terms of the unlimited desires of spiritual life, you consider them to be desires of knowledge, do you not?

66yeh to honi chaahiye na।

62And that you should have these, should you not?

67lekin koi bhi had ki chaahna vaala maaya ka saamna nahin kar sakta hai।

63However, anyone who has a limited desire will not be able to confront Maya.

68maangane se milne vaali yeh cheez hi nahin hai। 69koi ko kaho mujhe regard do ya regard dilaao।

64This is not something you receive by asking for it, where you tell someone to give you regard or make others give you regard.

70maangane se mile yeh raasta hi wrong hai, to manzil kahaan se milegi isliye master vidhaata bano।

65When you receive something by asking for it, that is the wrong path. 66Therefore, how could you find your destination? 67So, become master bestowers of fortune.

71to svatah hi sab aapko dene aayenge।

68Then, everyone will automatically come to give to you.

72shaan maangane vaale pareshaan hote hain isliye master vidhaata ki shaan mein raho।

69Those who ask for honour (shaan) become distressed (par-e-shaan). 70Therefore, maintain the honour of being a master bestower.

73mera-mera nahin karo।

71Don't say, "Mine, mine!"

74sab tera-tera।

72Everything is Yours.

75aap tera karenge to sab kahenge tera-tera।

73When you say, "It is Yours", everyone will say to you, "It is yours".

76mera-mera kahne se jo aata hai woh bhi ganva denge kyonki jahaan santushtata nahin vahaan praapti bhi apraapti ke samaan hain।

74When you say, "Mine, mine", you will even lose whatever comes to you because where there isn't contentment, even attainment is the same as a lack of attainment.

77jahaan santushtata hai vahaan thoda bhi sarva samaan hain।

75Where there is contentment, even a little is equal to everything.

78to tera-tera kahne se praapti swaroop ban jaayenge।

76Therefore, by saying, "Yours, Yours", you will become an embodiment of attainment.

79jaise yahaan gumbad ke andar aavaaj karte ho to vahi aavaaj vaapas aata hai।

77When you make a sound in a dome, the same sound echoes back to you.

80aise is behad ke gumbad ke andar agar aap man se mera kehte ho to sabki taraph se vahi ‘mera' ka hi aavaaz sunte ho!

78Similarly, in this unlimited dome, if you say "Mine" from your heart then the same sound of "mine" will come back to you from everyone. 79You will say, "mine" and they will say, "mine".

81aap bhi kahenge mera, woh bhi kahega mera isliye jitna man ke sneh se (matlab se nahin) tera kahenge utna hi man ke sneh se aage vaale aapko tera kahenge।

80Therefore, however much you say with love from your heart that it is Yours (not just for your own purpose), accordingly, everyone will say, "yours" to the one who says it with love from the heart.

82is vidhi se mere-mere ki had behad mein parivartan ho jaayegi। 83aur levta ke bajaae master vidhaata ban jaayenge।

81By using this method, your limited "mine" will change into the unlimited, and, instead of being those who take, you will become master bestowers of fortune.

84to is varsha yeh vishesh sankalp karo ki sada master vidhaata banenge।

82So, this year, have the special thought of constantly being a master bestower of fortune.

85samjha।

83Do you understand?

86mahaaraashtra zone aaya hai, to mahaan banna hai na।

84Maharashtra zone has come today, and so you have to become great (mahaan), do you not?

87mahaaraashtra arthaat sada mahaan ban sarva ko dene vaale banna।

85Maharashtra means to be constantly great and become those who bestow to everyone.

88mahaaraashtra arthaat sada sampanna raashtra।

86Maharashtra means the land that is always full.

89desh sampanna ho na ho lekin aap mahaan aatmaayen to sampanna ho isliye mahaaraashtra arthaat mahaadaani aatmaayen।

87The land may not be full, but you great souls are full. 88Therefore, Maharashtra means great donor souls.

90doosre yu.pi. ke hain।

89The other group is from UP.

91yu.pi. mein bhi patit-paavni ganga ka mahatva hai।

90In UP too, they give importance to the Ganges, the Purifier.

92to sada praapti swaroop hain, tab patit-paavni ban sakte hain।

91So, you are always embodiments of attainment and this is why you can become purifiers.

93to yu.pi. vaale bhi paavanta ke bhandaar hain।

92So those from UP are also treasure stores of purity.

94sada sarva ke prati paavanta ki anchali dene vaale master vidhaata hain।

93You are master bestowers of fortune who give everyone a drop of purity.

95to donon hi mahaan hue na।

94So both of you are great, are you not?

96baapdaada bhi sarva mahaan aatmaon ko dekh harshit hote hain।

95BapDada is also pleased to see all the great souls.

97double videshi to hain hi double nashe me rahne vaale।

96Double foreigners are those who remain in double intoxication.

98ek yaad ka nasha, doosra seva ka nasha majority is double nashe mein sada rahne vaale hain।

97One is the intoxication of remembrance and the other is the intoxication of service. 98The majority of you is of those who always have this double intoxication.

99aur yeh double nasha hi anek nashon se bachaane vaala hai।

99This double intoxication will save you from all other types of intoxication.

100to double videshi bachche bhi donon hi baaton ki race mein number achha le rahe hain।

100So the double foreigners are claiming a good number in the race of both of these.

101baba aur seva ke geet svapna mein bhi gaate rehte hain।

101You also continue to sing songs of Baba and service even in your dreams.

102to teenon nadiyon ka sangam hai।

102So, this is the confluence of the three rivers.

103ganga, jamuna, sarasvati teenon ho gaye na।

103You are the Ganges, the Jamuna and the Saraswati.

104sachcha allaah ka aabaad kiya hua sthaan to yahi madhuban hai na।

104Madhuban is the true place that has become fruitful (abad) by Allah (Allahabad - City in UP, India).

105isi allaah ke aabaad kiye hue sthaan par teenon nadiyon ka sangam hai।

105This is the confluence of the three rivers on the land that has been made fruitful by Allah.

106achha!

106Achcha.

107sabhi sada master vidhaata, sada sarva ko dene ki bhaavna mein rahne vaale, devta banne vaale, sada tera-tera ka geet gaane vaale, sada apraapta aatmaon ko tripta karne vaale, sampanna aatmaon ko vidhaata vardaata baapdaada ka yaad-pyaar aur namaste। 108teachers ke saath mulaakaat - sevaadhaari seva karne se svayan bhi shaktishaali bante hain aur doosron mein bhi shakti bharne ke nimitta bante hain।

107To all those who are constantly master bestowers of fortune, to those who constantly desire to give to everyone, the ones who are going to become deities, to those who constantly sing the song, "Yours, Yours", to those who constantly make souls who lack something become full and satisfied, to the full and complete souls, love, remembrance and namaste from BapDada, the Bestower of Fortune and the Bestower of Blessings. 108BapDada meeting the teachers: 109By serving, the servers become powerful themselves and also become instruments for filling others with power.

109sachchi roohaani seva sada sva unnati aur auron ki unnati ke nimitta banaati hai।

110True spiritual service always makes you instrumental for your own progress and the progress of others.

110doosre ki seva karne se pahle apni seva karni hoti hai।

111Before serving others, you first have to serve yourself.

111doosre ko sunaana arthaat pahle khud sunte, pahle apne kaanon mein jaayega na।

112To speak knowledge to others means that you hear it first, because it would enter your ears first.

112sunaana nahin hota, sunna hota hai। 113to seva se double phaayda hota hai।

113You don't have to speak knowledge to others but you have to listen to it first.

114apne ko bhi aur doosron ko bhi। 115seva mein busy rehna arthaat sahaj maayaajeet banna।

114So, you have double benefit by doing service: you benefit and others also benefit.

116busy nahin rehte tab maaya aati hai।

115To be busy in service means to become a conqueror of Maya easily.

117sevaadhaari arthaat busy rahne vaale।

116Maya comes when you are not busy.

118sevaadhaariyon ko kabhi phursat hi nahin hoti।

117Servers means to be busy. 118Servers never have any time.

119jab phursat hi nahin to maaya kaise aayegi।

119When you don't have any time, how can Maya come?

120sevaadhaari banna arthaat sahaj vijayi banna।

120To be a server means to be easily victorious.

121sevaadhaari maala mein sahaj aa sakte hain kyonki sahaj vijayi hain।

121Servers can easily enter the rosary because they are easily victorious.

122to vijayi vijay maala mein aayenge।

122So, victorious souls will enter the rosary of victory.

123sevaadhaari ka arth hai taaja meva khaane vaale।

123Servers means those who eat fresh nourishing food.

124taaja phal khaane vaale bahut healthy honge।

124Those who eat fresh fruit remain healthy.

125doctor bhi kehte hain taaja phal taaji sabjiyaan khaao।

125Doctors always say, “Eat fresh fruit and vegetables.”

126to seva karna maana vitaaminsa milna।

126Therefore, to serve means to take vitamins.

127aise sevaadhaari ho na।

127You are such servers, are you not?

128kitna mahatva hai seva ka।

128Service has so much importance.

129abhi isi baaton ko check karna।

129Now, check these things.

130aisi seva ki anubhooti ho rahi hai।

130Are you experiencing such service?

131kitni bhi koi uljhan mein ho - seva khushi mein nachaane vaali hai।

131No matter how much confusion some may have, service makes them dance in happiness.

132kitna bhi koi beemaar ho seva tandaroosta karne vaali hai।

132No matter how ill someone may be, service will make that one healthy.

133aise nahin seva karte-karte beemaar ho gaye। 134nahin।

133Let it not be that you became ill from doing service - no.

135beemaar ko tandaroosta banaane vaali seva hai। 136aise anubhav ho।

134Service makes ill people healthy. 135Let there be such an experience.

137aise vishesh sevaadhaari vishesh aatmaayen ho।

136You are such special servers, such special souls.

138baapdaada sevaadhaariyon ko sada shreshtha sambandh se dekhte hain kyonki seva ke liye tyaagi tapasvi to bane hain na।

137BapDada always looks at the servers with an elevated relationship, because you have become renunciates and tapaswis in order to serve.

139tyaag aur tapasya ko dekh baapdaada sada khush hai।

138Seeing your renunciation and tapasya, BapDada is always pleased.

1402. sabhi sevaadhaari arthaat sada seva ke nimitta bani hui aatmaayen।

139All servers are souls who have become instruments for constant service.

141sada apne ko nimitta samajh seva mein aage badhte raho।

140Always consider yourself to be an instrument and continue to move forward in service.

142main sevaadhaari hoon, yeh main-pan to nahin aata hai na।

141Check that you don't have any consciousness of "mine", that "I am a server".

143baap karaavanhaar hai, main nimitta hoon।

142The Father is Karavanhar and I am an instrument.

144karaane vaala kara raha hai। 145chalaane vaala chala raha hai - is shreshtha bhaavna se sada nyaare aur pyaare rahenge।

143The One inspiring is making me do it, the One making me move along is making me move. 144When you have this elevated feeling you will always remain detached and loving.

146agar main karne vaali hoon to nyaare aur pyaare nahin।

145If I am the one who is doing everything, I cannot be detached and loving.

147to sada nyaare aur sada pyaare banne ka sahaj saadhan hai karaavanhaar kara raha hai, is smriti mein rehna isse saphalta bhi jyaada aur seva bhi sahaj।

146Therefore, the easy way to be constantly detached and loving is: Karavanhar is making me do everything. 147Maintain this awareness and there will then be greater success and service will be done easily; there won't be any effort.

148mehnat nahin lagti। 149kabhi main-pan ke chakra mein aane vaali nahin।

148You are not those who enter into the web of the consciousness of "I".

150har baat mein baba-baba kaha to saphalta hai।

149If you say, "Baba, Baba," in everything, there is success.

151aise sevaadhaari sada aage badhte bhi hain।

150Such servers always move forward and also make others move forward.

152aur auron ko bhi aage badhaate hain। 153nahin to svayan bhi kabhi udti kala, kabhi chadhti kala, kabhi chalti kala।

151Otherwise, you yourself are sometimes in the flying stage, sometimes the ascending stage and sometimes the walking stage.

154badalte rahenge aur doosre ko bhi shaktishaali nahin bana sakenge।

152You will continue to fluctuate and you won't be able to make others powerful.

155sada baba-baba kahne vaale bhi nahin lekin karke dikhaane vaale।

153You are not those who always just say, "Baba, Baba", but those who actually put it into practice.

156aise sevaadhaari sada baapdaada ke sameep hain। 157sada vighna-vinaashak hain।

154Such servers are always close to BapDada and are always destroyers of obstacles.

158achha।

155Achcha.

Blessing

159vardaan:- himmat aur umang-utsaah ke pankhon se udti kala mein udne vaale teevra purushaarthi bhav

156Blessing: May you be an intense effort-maker who flies in the flying stage with the wings of courage, zeal and enthusiasm.

160udti kala ke do pankh hain - himmat aur umang-utsaah।

157 The two wings for the flying stage are courage and zeal and enthusiasm.

161kisi bhi kaarya mein saphalta praapta karne ke liye himmat aur umang-utsaah bahut zaroori hai।

158To achieve success in any task, it is very necessary to have courage and zeal and enthusiasm.

162jahaan umang-utsaah nahin hota vahaan thakaavat hoti hai aur thaka hua kabhi saphal nahin hota।

159Where there isn’t any zeal and enthusiasm there is tiredness and those who are tired cannot be successful.

163vartamaan samay ke anusaar udti kala ke sivaae manzil par pahunch nahin sakte kyonki purushaartha ek janma ka aur praapti 21 janma ke liye hi nahin saare kalpa ki hai।

160According to the present time, you will not be able to reach your destination unless you have the flying stage because the effort that has to be made is in just this one birth whereas the attainment is not just for 21 births, but for the whole cycle.

164to jab samay ki pahchaan smriti mein rehti hai to purushaartha svatah teevragti ka ho jaata hai।

161So, when you have the recognition of time in your awareness, your efforts will automatically become intense.

Slogan

165slogan:- sarva ki manokaamnaayen poorn karne vaale hi kaamdhenu hain।

162Slogan: Only those who fulfil everyone’s desires are Kaamdhenu (the cow that fulfils everyone’s desires).

163*** Om Shanti ***