रविवार 28 जुलाई 2019 की दैनिक मुरली

⁰28-07-19 prātaḥmurlī ōm śhānti ' ' mātēśhvarī ' ' revise 07-01-85 madhuban

⁰ 28/07/19 Madhuban Mateshwari Om Shanti 07/01/85

¹Nayē varṣh kā viśhēṣh saṅkalp - «  master vidhātā banō  »

¹Special thought for the New Year – Become a master bestower of fortune.

²Āj vidhātā bāp apnē master vidhātā bachchō̃ sē milnē āyē haĩ .

²Today, the Father, the Bestower of Fortune, has come to meet His children who are master bestowers of fortune.

³Vidhātā bāp her|har bachchē K|kē chart kō dēkh rahē haĩ .

³The Father, the Bestower of Fortune, is looking at the chart of every child.

⁴Vidhātā dvārā milē huē khajānō̃ mē̃ sē kahā̃ tak vidhātā samān master vidhātā banē haĩ  ?

⁴With all the treasures you have received from the Bestower of Fortune, to what extent has each of you become a master bestower of fortune, the same as the Bestower of Fortune?

⁵Gyān K|kē vidhātā haĩ  ?

⁵Have you become bestowers of knowledge?

⁶Yād K|kē śhaktiyō̃ K|kē vidhātā haĩ  ?

⁶Have you become bestowers of the power of remembrance?

⁷Samay pramāṇ , āvaśhyaktā pramāṇ her|har śhakti K|kē vidhātā banē haĩ  ?

⁷According to the time and the need, have you become bestowers of all the powers?

⁸Guṇō̃ K|kē vidhātā banē haĩ  ?

⁸Have you become bestowers of virtues?

⁹Rūhānī dr̥iṣhṭi , rūhānī snēh K|kē vidhātā banē haĩ  ?

⁹Have you become bestowers of spiritual vision and spiritual love?

¹⁰Samay pramāṇ har ēk ātmā kō sahyōg K|kē vidhātā banē haĩ  ?

¹⁰According to the time, have you become bestowers of co-operation to every soul?

¹¹Nirbal kō apnē śhrēṣhṭh saṅg K|kē vidhātā , samparka K|kē vidhātā banē haĩ  ?

¹¹Have you become bestowers of your elevated company and connection to those who are weak?

¹²Aprāpta ātmāō̃ kō tr̥ipt ātmā banānē K|kē umaṅg utsāh K|kē vidhātā banē haĩ  ?

¹²Have you become bestowers of zeal and enthusiasm to make souls who lack in attainment into fully contented souls?

¹³Yah chart her|har master vidhātā kā dēkh rahē thē .

¹³Baba was looking at this chart of every master bestower of fortune.

¹⁴Vidhātā arthāt her|har samay , her|har saṅkalp dvārā dēnē vālē .

¹⁴A bestower of fortune means someone who gives at every moment through every thought.

¹⁵Vidhātā arthāt phrākhadil . ¹⁶Sāgar samān dēnē mē̃ baṛī dil vālē .

¹⁵A bestower of fortune means someone who is generous-hearted and, when it comes to giving, has a heart as big as an ocean.

¹⁷Vidhātā arthāt sivāē bāp K|kē aur kisī ātmā sē lēnē key|kī bhāvnā rakhnē vālē nahī̃ . ¹⁸Sadā dēnē vālē .

¹⁶A bestower of fortune means someone who has no desire to take from any soul other than the Father - one who constantly gives.

¹⁹Agar kōī rūhānī snēh , sahyōg dētē bhī haĩ tō ēk kē badlē mē̃ padamguṇā dēnē vālē . ²⁰Jaisē bāp lētē nahī̃ , dētē haĩ .

¹⁷If someone gives spiritual love and co-operation, then, in return for one, he would give multi-millionfold, just as the Father doesn't take, but gives.

²¹Agar kōī bachchā apnā purānā kakhpan dētā bhī hai , uskē badalē|badlē mē̃ itnā dētā hai jō lēnā , dēnā mē̃ badal jātā hai .

¹⁸If a child gives everything old worth straws that he has to the Bestower, the Bestower gives so much in return that the receiving changes into giving.

²²Aisē master vidhātā arthāt her|har saṅkalp , her|har kadam mē̃ dēnē vālā .

¹⁹Such master bestowers of fortune are those who give in every thought and at every step.

²³Mahān dātā arthāt vidhātā .

²⁰A great bestower means a bestower of fortune.

²⁴Sadā dēnē vālā hōnē kāraṇ sadā niḥsvārthī hōṅgē .

²¹Because of constantly giving, they would be constantly altruistic.

²⁵Sva K|kē svārtha sē sadā nyārē aur bāp samān sarv K|kē pyārē hōṅgē .

²²They would be beyond any selfish motive and be loving to everyone, the same as the Father.

²⁶Vidhātā ātmā kē prati svataḥ hī sarv kā regard kā record hōgā .

²³Everyone would automatically have a record of giving regard to a bestower of fortune.

²⁷Vidhātā svataḥ hī sarv key|kī nazar mē̃ dātā arthāt mahān hōṅgē . ²⁸Aisē vidhātā kahā̃ tak banē haĩ  ?

²⁴A bestower of fortune would automatically be a bestower in everyone's eyes, that is, such a soul would be great.

²⁹Vidhātā arthāt rājavãśī . ³⁰Vidhātā arthāt pālanhār .

²⁵To what extent has each one of you become such a bestower of fortune?

³¹Bāp samān sadā snēh aur sahyōg key|kī pālnā dēnē vālē .

²⁶A bestower of fortune means someone who is part of the royal clan.

³²Vidhātā arthāt sadā sampann . ³³Tō apnē āpkō check karō ki lēnē vālē hō vā dēnē vālē master vidhātā hō  ?

²⁷A bestower means someone who is a sustainer, one who constantly gives the sustenance of love and co-operation, the same as the Father.

³⁴Ab samay pramāṇ master vidhātā kā part bajānā hai kyōṅki samay key|kī samīpatā hai arthāt bāp samān bannā hai .

²⁸A bestower of fortune means someone who is always full. ²⁹So, check yourself: Are you one who takes or a master bestower of fortune who gives?

³⁵Ab tak bhī apnē prati lēnē key|kī bhāvnā vālē hōṅgē tō vidhātā kab banē̃gē  ? ³⁶Abhī dēnā hī lēnā hai , jitnā dēgē utnā svataḥ hī baṛhtā jāyēgā .

³⁰Now, according to the time, you have to play the part of being a master bestower of fortune, because time is coming closer, that is, you have to become equal to the Father.

³⁷Kisī bhī prakār K|kē had key|kī bātō̃ K|kē lēvtā nahī̃ banō .

³¹If, even now, you want to take for yourself, then would you become a bestower?

³⁸Abhī tak apnē had key|kī āśhāyē̃ pūrṇ karnē key|kī ichchhā hōgī tō viśhva key|kī sarv ātmāō̃ key|kī āśhāyē̃ kaisē pūrṇ karē̃gē .

³²To give now is to receive; to the extent that you give, it will accordingly automatically continue to increase to that extent. ³³Don't become a taker of any type of limited things.

³⁹Thōṛā-sā nām chāhiē , mān chāhiē , regard chāhiē , snēh chāhiē , śhakti chāhiē .

³⁴If, even now, you desire to fulfil your limited hopes, how would you fulfil the hopes of all souls of the world?

⁴⁰Ab tak svārthī arthāt sva K|kē arth|earth yah ichchhāyē̃ rakhnē vālē hōṅgē tō ichchhā mātram avidyā key|kī sthiti kā anubhav kab karē̃gē  ? ⁴¹Yah had key|kī ichchhāyē̃ kabhī bhī achchhā bannē nahī̃ dē̃gī .

³⁵"I want a little name (glorification), a little respect, regard, love and power." ³⁶If, even now, you have these selfish motives, that is, if you have these desires for yourself, when would you experience the stage of being completely ignorant of the knowledge of desires?

⁴²Yah ichchhā bhī royal bhikhārīpan kā aṅśh hai .

³⁷Those limited desires will never allow you to become good.

⁴³Adhikārī kē pīchhē yah sab bātē̃ svataḥ hī āgē ātī haĩ . ⁴⁴Chāhiē-chāhiē kā gīt nahī̃ gātē .

³⁸Those desires are a sign of being a royal beggar. ³⁹All of these things automatically come to someone who has a right.

⁴⁵Mil gayā , ban gayā , yahī gīt gātē haĩ .

⁴⁰They don't sing songs of "I want, I want (chahiye, chahiye)".

⁴⁶Bēhad K|kē vidhātā kē liē yah had key|kī āśhāyē̃ vā ichchhāyē̃ svayã hī parchhāī K|kē samān pīchhē-pīchhē chaltī haĩ .

⁴¹They sing the songs: I have received it. ⁴²I have become this. ⁴³For unlimited bestowers, limited hopes and desires stay behind them like a shadow.

⁴⁷Jab gīt gātē hō pānā thā vah pā liyā phir yah had K|kē nām , mān , śhān , pānē kā kaisē rah jātā hai  ?

⁴⁴Since you sing the song that you have attained what you wanted, how is it that there still remains a desire to attain limited name, respect, honour and prestige?

⁴⁸Nahī̃ tō gīt kō badalī karō .

⁴⁵In other words, change the song!

⁴⁹Jab 5 tatva bhī āp vidhātā kē āgē dāsī ban jātē haĩ , prakr̥iti jīt māyājīt ban jātē hō , uskē āgē yah had key|kī ichchhāyē̃ aisī haĩ jaisē sūrya kē āgē dīpak .

⁴⁶When even the five elements become a servant in front of you bestowers of fortune, when you become conquerors of matter and also of Maya, those limited desires are then like a lamp for you in front of the sun.

⁵⁰Jab sūrya ban gayē tō in dīpakō̃ key|kī kyā āvaśhyaktā hai  ?

⁴⁷When you have become the sun, what need is there for lamps?

⁵¹Chāhiē key|kī tr̥ipti kā ādhār hai , jō chāhiē vah jyādā sē jyādā dētē jāō .

⁴⁸The basis of fulfilling the need for whatever you want is to continue to give the maximum of that particular thing.

⁵²Mān dō , lō|low nahī̃ .

⁴⁹Give respect, don't take it.

⁵³Regard dō , regard lō|low nahī̃ .

⁵⁰Give regard, don't just take regard.

⁵⁴Nām chāhiē tō bāp K|kē nām kā dān dō . ⁵⁵Tō āpkā nām svataḥ hī hō jāyēgā .

⁵¹If you want your name glorified, give the donation of the Father's name and your name will automatically be glorified.

⁵⁶Dēnā hī lēnē kā ādhār hai .

⁵²Giving is the basis of receiving.

⁵⁷Jaisē bhakti mārg mē̃ bhī yah rasam chalī āī hai , kōī bhī chīz key|kī kamī hōgī tō prāpti kē liē usī chīz kā dān karātē haĩ .

⁵³There is a system that has continued on the path of devotion: when someone lacks something they make that person donate that particular thing in order to attain more of it.

⁵⁸Tō vah dēnā lēnā hō jāyēgā .

⁵⁴Giving then becomes a form of receiving.

⁵⁹Aisē āp bhī dātā K|kē bachchē dēnē vālē dēvtā bannē vālē hō .

⁵⁵In the same way, you children of the Bestower are going to become deities who give.

⁶⁰Āp sabkī mahimā dēnē vālē dēvā , śhānti dēvā , sampatti dēvā kahā kartē haĩ .

⁵⁶People continue to sing praise of all of you as the deities who bestow, the bestowers of peace, the bestowers of wealth.

⁶¹Lēvā kahkar mahimā nahī̃ kartē haĩ .

⁵⁷They don't sing your praise as those who are takers.

⁶²Tō āj yah chart dēkh rahē thē .

⁵⁸So, today, Baba was looking at this chart.

⁶³Dēvtā bannē vālē kitnē haĩ aur lēvtā ( lēnē vālē ) kitnē haĩ .

⁵⁹How many are going to become deities (givers) and how many are going to become takers?

⁶⁴Laukik āśhāyē̃ , ichchhāyē̃ tō samāpt hō gaī .

⁶⁰Worldly hopes and desires have ended.

⁶⁵Ab alaukik jīvan key|kī bēhad key|kī ichchhāyē̃ samajhtē haĩ ki yah tō gyān kī haĩ nā .

⁶¹Now, in terms of the unlimited desires of spiritual life, you consider them to be desires of knowledge, do you not?

⁶⁶Yah tō hōnī chāhiē nā .

⁶²And that you should have these, should you not?

⁶⁷Lēkin kōī bhī had key|kī chāhnā vālā māyā kā sāmnā nahī̃ kar saktā hai .

⁶³However, anyone who has a limited desire will not be able to confront Maya.

⁶⁸Māṅgnē sē milnē vālī yah chīz hī nahī̃ hai . ⁶⁹Kōī kō kahō mujhē regard dō yā regard dilāō .

⁶⁴This is not something you receive by asking for it, where you tell someone to give you regard or make others give you regard.

⁷⁰Māṅgnē sē milē yah rāstā hī wrong hai , tō mañjil kahā̃ sē milēgī isliē master vidhātā banō .

⁶⁵When you receive something by asking for it, that is the wrong path. ⁶⁶Therefore, how could you find your destination? ⁶⁷So, become master bestowers of fortune.

⁷¹Tō svataḥ hī sab āpkō dēnē āyēṅgē .

⁶⁸Then, everyone will automatically come to give to you.

⁷²Śhān māṅgnē vālē parēśhān hōtē haĩ isliē master vidhātā key|kī śhān mē̃ rahō .

⁶⁹Those who ask for honour (shaan) become distressed (par-e-shaan). ⁷⁰Therefore, maintain the honour of being a master bestower.

⁷³Mērā-mērā nahī̃ karō .

⁷¹Don't say, "Mine, mine!"

⁷⁴Sab tērā-tērā .

⁷²Everything is Yours.

⁷⁵Āp tērā karē̃gē tō sab kahē̃gē tērā-tērā .

⁷³When you say, "It is Yours", everyone will say to you, "It is yours".

⁷⁶Mērā-mērā kahnē sē jō ātā hai vah bhī ganvā dēgē kyōṅki jahā̃ santuṣhṭatā nahī̃ vahā̃ prāpti bhī aprāpti K|kē samān haĩ .

⁷⁴When you say, "Mine, mine", you will even lose whatever comes to you because where there isn't contentment, even attainment is the same as a lack of attainment.

⁷⁷Jahā̃ santuṣhṭatā hai vahā̃ thōṛā bhī sarv samān haĩ .

⁷⁵Where there is contentment, even a little is equal to everything.

⁷⁸Tō tērā-tērā kahnē sē prāpti svarūp ban jāyēṅgē .

⁷⁶Therefore, by saying, "Yours, Yours", you will become an embodiment of attainment.

⁷⁹Jaisē yahā̃ gumbad K|kē andar āvāj kartē hō tō vahī āvāj vāpas ātā hai .

⁷⁷When you make a sound in a dome, the same sound echoes back to you.

⁸⁰Aisē is bēhad K|kē gumbad K|kē andar agar āp man sē mērā kahtē hō tō sabkī taraph sē vahī ' mērā ' kā hī āvāz suntē hō  !

⁷⁸Similarly, in this unlimited dome, if you say "Mine" from your heart then the same sound of "mine" will come back to you from everyone. ⁷⁹You will say, "mine" and they will say, "mine".

⁸¹Āp bhī kahē̃gē mērā , vah bhī kahēgā mērā isliē jitnā man K|kē snēh sē ( matlab sē nahī̃ ) tērā kahē̃gē utnā hī man K|kē snēh sē āgē vālē āpkō tērā kahē̃gē .

⁸⁰Therefore, however much you say with love from your heart that it is Yours (not just for your own purpose), accordingly, everyone will say, "yours" to the one who says it with love from the heart.

⁸²Is vidhi sē mērē-mērē key|kī had bēhad mē̃ parivartan hō jāyēgī . ⁸³Aur lēvtā kē bajāē master vidhātā ban jāyēṅgē .

⁸¹By using this method, your limited "mine" will change into the unlimited, and, instead of being those who take, you will become master bestowers of fortune.

⁸⁴Tō is varṣh yah viśhēṣh saṅkalp karō ki sadā master vidhātā banē̃gē .

⁸²So, this year, have the special thought of constantly being a master bestower of fortune.

⁸⁵Samjhā .

⁸³Do you understand?

⁸⁶Mahārāṣhṭra zone āyā hai , tō mahān bannā hai nā .

⁸⁴Maharashtra zone has come today, and so you have to become great (mahaan), do you not?

⁸⁷Mahārāṣhṭra arthāt sadā mahān ban sarv kō dēnē vālē bannā .

⁸⁵Maharashtra means to be constantly great and become those who bestow to everyone.

⁸⁸Mahārāṣhṭra arthāt sadā sampann rāṣṭra .

⁸⁶Maharashtra means the land that is always full.

⁸⁹Dēśh sampann hō na hō lēkin āp mahān ātmāyē̃ tō sampann hō isliē mahārāṣhṭra arthāt mahādānī ātmāyē̃ .

⁸⁷The land may not be full, but you great souls are full. ⁸⁸Therefore, Maharashtra means great donor souls.

⁹⁰Dūsrē U|you . pī|P . K|kē haĩ .

⁸⁹The other group is from UP.

⁹¹U|you . pī|P . mē̃ bhī patit-pāvnī gaṅgā kā mahatva hai .

⁹⁰In UP too, they give importance to the Ganges, the Purifier.

⁹²Tō sadā prāpti svarūp haĩ , tab patit-pāvnī ban saktē haĩ .

⁹¹So, you are always embodiments of attainment and this is why you can become purifiers.

⁹³Tō U|you . pī|P . vālē bhī pāvanatā K|kē bhaṇḍār haĩ .

⁹²So those from UP are also treasure stores of purity.

⁹⁴Sadā sarv kē prati pāvanatā key|kī añchalī dēnē vālē master vidhātā haĩ .

⁹³You are master bestowers of fortune who give everyone a drop of purity.

⁹⁵Tō dōnō̃ hī mahān huē nā .

⁹⁴So both of you are great, are you not?

⁹⁶Bāpdādā bhī sarv mahān ātmāō̃ kō dēkh harṣhit hōtē haĩ .

⁹⁵BapDada is also pleased to see all the great souls.

⁹⁷Double vidēśhī tō haĩ hī double naśhē mē rahnē vālē .

⁹⁶Double foreigners are those who remain in double intoxication.

⁹⁸Ēk yād kā naśhā , dūsrā sēvā kā naśhā majority is double naśhē mē̃ sadā rahnē vālē haĩ .

⁹⁷One is the intoxication of remembrance and the other is the intoxication of service. ⁹⁸The majority of you is of those who always have this double intoxication.

⁹⁹Aur yah double naśhā hī anēk naśō̃ sē bachānē vālā hai .

⁹⁹This double intoxication will save you from all other types of intoxication.

¹⁰⁰Tō double vidēśhī bachchē bhī dōnō̃ hī bātō̃ key|kī race mē̃ number achchhā lē rahē haĩ .

¹⁰⁰So the double foreigners are claiming a good number in the race of both of these.

¹⁰¹Bābā aur sēvā K|kē gīt svapn mē̃ bhī gātē rahtē haĩ .

¹⁰¹You also continue to sing songs of Baba and service even in your dreams.

¹⁰²Tō tīnō̃ nadiyō̃ kā saṅgam hai .

¹⁰²So, this is the confluence of the three rivers.

¹⁰³Gaṅgā , jamunā , sarasvatī tīnō̃ hō gayē nā .

¹⁰³You are the Ganges, the Jamuna and the Saraswati.

¹⁰⁴Sachchā allāh kā ābād kiyā huā sthān tō yahī madhuban hai nā .

¹⁰⁴Madhuban is the true place that has become fruitful (abad) by Allah (Allahabad - City in UP, India).

¹⁰⁵Isī allāh K|kē ābād kiyē huē sthān par tīnō̃ nadiyō̃ kā saṅgam hai .

¹⁰⁵This is the confluence of the three rivers on the land that has been made fruitful by Allah.

¹⁰⁶Achchhā  !

¹⁰⁶Achcha.

¹⁰⁷Sabhī sadā master vidhātā , sadā sarv kō dēnē key|kī bhāvnā mē̃ rahnē vālē , dēvtā bannē vālē , sadā tērā-tērā kā gīt gānē vālē , sadā aprāpta ātmāō̃ kō tr̥ipt karnē vālē , sampann ātmāō̃ kō vidhātā vardātā bāpdādā kā yād-pyār aur namastē . ¹⁰⁸Teachers kē sāth mulākāt - sēvādhārī sēvā karnē sē svayã bhī śhaktiśhālī bantē haĩ aur dūsrō̃ mē̃ bhī śhakti bharnē kē nimitt bantē haĩ .

¹⁰⁷To all those who are constantly master bestowers of fortune, to those who constantly desire to give to everyone, the ones who are going to become deities, to those who constantly sing the song, "Yours, Yours", to those who constantly make souls who lack something become full and satisfied, to the full and complete souls, love, remembrance and namaste from BapDada, the Bestower of Fortune and the Bestower of Blessings. ¹⁰⁸BapDada meeting the teachers: ¹⁰⁹By serving, the servers become powerful themselves and also become instruments for filling others with power.

¹⁰⁹Sachchī rūhānī sēvā sadā sva unnati aur aurō̃ key|kī unnati kē nimitt banātī hai .

¹¹⁰True spiritual service always makes you instrumental for your own progress and the progress of others.

¹¹⁰Dūsrē key|kī sēvā karnē sē pahlē apnī sēvā karnī hōtī hai .

¹¹¹Before serving others, you first have to serve yourself.

¹¹¹Dūsrē kō sunānā arthāt pahlē khud suntē , pahlē apnē kānō̃ mē̃ jāyēgā nā .

¹¹²To speak knowledge to others means that you hear it first, because it would enter your ears first.

¹¹²Sunānā nahī̃ hōtā , sunnā hōtā hai . ¹¹³Tō sēvā sē double phāydā hōtā hai .

¹¹³You don't have to speak knowledge to others but you have to listen to it first.

¹¹⁴Apnē kō bhī aur dūsrō̃ kō bhī . ¹¹⁵Sēvā mē̃ busy rahnā arthāt sahaj māyājīt bannā .

¹¹⁴So, you have double benefit by doing service: you benefit and others also benefit.

¹¹⁶Busy nahī̃ rahtē tab māyā ātī hai .

¹¹⁵To be busy in service means to become a conqueror of Maya easily.

¹¹⁷Sēvādhārī arthāt busy rahnē vālē .

¹¹⁶Maya comes when you are not busy.

¹¹⁸Sēvādhāriyō̃ kō kabhī phursat hī nahī̃ hōtī .

¹¹⁷Servers means to be busy. ¹¹⁸Servers never have any time.

¹¹⁹Jab phursat hī nahī̃ tō māyā kaisē āyēgī .

¹¹⁹When you don't have any time, how can Maya come?

¹²⁰Sēvādhārī bannā arthāt sahaj vijayī bannā .

¹²⁰To be a server means to be easily victorious.

¹²¹Sēvādhārī mālā mē̃ sahaj ā saktē haĩ kyōṅki sahaj vijayī haĩ .

¹²¹Servers can easily enter the rosary because they are easily victorious.

¹²²Tō vijayī vijay mālā mē̃ āyēṅgē .

¹²²So, victorious souls will enter the rosary of victory.

¹²³Sēvādhārī kā arth|earth hai tājā mēvā khānē vālē .

¹²³Servers means those who eat fresh nourishing food.

¹²⁴Tājā phal khānē vālē bahut healthy hōṅgē .

¹²⁴Those who eat fresh fruit remain healthy.

¹²⁵Doctor bhī kahtē haĩ tājā phal tājī sabjiyā̃ khāō .

¹²⁵Doctors always say, “Eat fresh fruit and vegetables.”

¹²⁶Tō sēvā karnā mānā viṭāminsa milnā .

¹²⁶Therefore, to serve means to take vitamins.

¹²⁷Aisē sēvādhārī hō nā .

¹²⁷You are such servers, are you not?

¹²⁸Kitnā mahatva hai sēvā kā .

¹²⁸Service has so much importance.

¹²⁹Abhī isī bātō̃ kō check karnā .

¹²⁹Now, check these things.

¹³⁰Aisī sēvā key|kī anubhūti hō rahī hai .

¹³⁰Are you experiencing such service?

¹³¹Kitnī bhī kōī uljhan mē̃ hō - sēvā khuśhī mē̃ nachānē vālī hai .

¹³¹No matter how much confusion some may have, service makes them dance in happiness.

¹³²Kitnā bhī kōī bīmār hō sēvā tandarūst karnē vālī hai .

¹³²No matter how ill someone may be, service will make that one healthy.

¹³³Aisē nahī̃ sēvā kartē-kartē bīmār hō gayē . ¹³⁴Nahī̃ .

¹³³Let it not be that you became ill from doing service - no.

¹³⁵Bīmār kō tandarūst banānē vālī sēvā hai . ¹³⁶Aisē anubhav hō .

¹³⁴Service makes ill people healthy. ¹³⁵Let there be such an experience.

¹³⁷Aisē viśhēṣh sēvādhārī viśhēṣh ātmāyē̃ hō .

¹³⁶You are such special servers, such special souls.

¹³⁸Bāpdādā sēvādhāriyō̃ kō sadā śhrēṣhṭh sambandh sē dēkhtē haĩ kyōṅki sēvā kē liē tyāgī tapasvī tō banē haĩ nā .

¹³⁷BapDada always looks at the servers with an elevated relationship, because you have become renunciates and tapaswis in order to serve.

¹³⁹Tyāg aur tapasyā kō dēkh bāpdādā sadā khuśh hai .

¹³⁸Seeing your renunciation and tapasya, BapDada is always pleased.

¹⁴⁰2 . sabhī sēvādhārī arthāt sadā sēvā kē nimitt banī huī ātmāyē̃ .

¹³⁹All servers are souls who have become instruments for constant service.

¹⁴¹Sadā apnē kō nimitt samajh sēvā mē̃ āgē baṛhtē rahō .

¹⁴⁰Always consider yourself to be an instrument and continue to move forward in service.

¹⁴²Maĩ sēvādhārī hū̃ , yah maĩ-pan tō nahī̃ ātā hai nā .

¹⁴¹Check that you don't have any consciousness of "mine", that "I am a server".

¹⁴³Bāp karāvanhār hai , maĩ nimitt hū̃ .

¹⁴²The Father is Karavanhar and I am an instrument.

¹⁴⁴Karānē vālā karā rahā hai . ¹⁴⁵Chalānē vālā chalā rahā hai - is śhrēṣhṭh bhāvnā sē sadā nyārē aur pyārē rahē̃gē .

¹⁴³The One inspiring is making me do it, the One making me move along is making me move. ¹⁴⁴When you have this elevated feeling you will always remain detached and loving.

¹⁴⁶Agar maĩ karnē vālī hū̃ tō nyārē aur pyārē nahī̃ .

¹⁴⁵If I am the one who is doing everything, I cannot be detached and loving.

¹⁴⁷Tō sadā nyārē aur sadā pyārē bannē kā sahaj sādhan hai karāvanhār karā rahā hai , is smr̥iti mē̃ rahnā issē saphaltā bhī jyādā aur sēvā bhī sahaj .

¹⁴⁶Therefore, the easy way to be constantly detached and loving is: Karavanhar is making me do everything. ¹⁴⁷Maintain this awareness and there will then be greater success and service will be done easily; there won't be any effort.

¹⁴⁸Mēhnat nahī̃ lagtī . ¹⁴⁹Kabhī maĩ-pan K|kē chakra mē̃ ānē vālī nahī̃ .

¹⁴⁸You are not those who enter into the web of the consciousness of "I".

¹⁵⁰Her|har bāt mē̃ bābā-bābā kahā tō saphaltā hai .

¹⁴⁹If you say, "Baba, Baba," in everything, there is success.

¹⁵¹Aisē sēvādhārī sadā āgē baṛhtē bhī haĩ .

¹⁵⁰Such servers always move forward and also make others move forward.

¹⁵²Aur aurō̃ kō bhī āgē baṛhātē haĩ . ¹⁵³Nahī̃ tō svayã bhī kabhī uṛtī kalā , kabhī chaṛhtī kalā , kabhī chaltī kalā .

¹⁵¹Otherwise, you yourself are sometimes in the flying stage, sometimes the ascending stage and sometimes the walking stage.

¹⁵⁴Badaltē rahē̃gē aur dūsrē kō bhī śhaktiśhālī nahī̃ banā sakē̃gē .

¹⁵²You will continue to fluctuate and you won't be able to make others powerful.

¹⁵⁵Sadā bābā-bābā kahnē vālē bhī nahī̃ lēkin karkē dikhānē vālē .

¹⁵³You are not those who always just say, "Baba, Baba", but those who actually put it into practice.

¹⁵⁶Aisē sēvādhārī sadā bāpdādā K|kē samīp haĩ . ¹⁵⁷Sadā vighna-vināśhak haĩ .

¹⁵⁴Such servers are always close to BapDada and are always destroyers of obstacles.

¹⁵⁸Achchhā .

¹⁵⁵Achcha.

¹⁵⁹Vardān  : himmat aur umaṅg-utsāh K|kē paṅkhō̃ sē uṛtī kalā mē̃ uṛnē vālē tīvr puruṣhārthī bhav

¹⁵⁶Blessing: May you be an intense effort-maker who flies in the flying stage with the wings of courage, zeal and enthusiasm.

¹⁶⁰Uṛtī kalā K|kē dō paṅkh haĩ - himmat aur umaṅg-utsāh .

¹⁵⁷ The two wings for the flying stage are courage and zeal and enthusiasm.

¹⁶¹Kisī bhī kārya mē̃ saphaltā prāpt karnē kē liē himmat aur umaṅg-utsāh bahut jarūrī hai .

¹⁵⁸To achieve success in any task, it is very necessary to have courage and zeal and enthusiasm.

¹⁶²Jahā̃ umaṅg-utsāh nahī̃ hōtā vahā̃ thakāvaṭ hōtī hai aur thakā huā kabhī saphal nahī̃ hōtā .

¹⁵⁹Where there isn’t any zeal and enthusiasm there is tiredness and those who are tired cannot be successful.

¹⁶³Vartamān samay K|kē anusār uṛtī kalā K|kē sivāē mañjil par pahuñch nahī̃ saktē kyōṅki puruṣhārth ēk janm kā aur prāpti 21 janm kē liē hī nahī̃ sārē kalp kī hai .

¹⁶⁰According to the present time, you will not be able to reach your destination unless you have the flying stage because the effort that has to be made is in just this one birth whereas the attainment is not just for 21 births, but for the whole cycle.

¹⁶⁴Tō jab samay key|kī pahchān smr̥iti mē̃ rahtī hai tō puruṣhārth svataḥ tīvragati kā hō jātā hai .

¹⁶¹So, when you have the recognition of time in your awareness, your efforts will automatically become intense.

¹⁶⁵Slōgan  : sarv key|kī manōkāmanāyē̃ pūrṇ karnē vālē hī kāmdhēnu haĩ .

¹⁶²Slogan: Only those who fulfil everyone’s desires are Kaamdhenu (the cow that fulfils everyone’s desires).

¹⁶³*** Om Shanti ***