रविवार 11 अगस्त 2019 की दैनिक मुरली

⁰11-08-19 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-01-85 madhuban

⁰ 11/08/19 Madhuban Avyakt BapDada Om Shanti 14/01/85

¹Śhubh chintak bannē kā ādhār svachintan aur śhubh chintan

¹The basis of having good wishes for others (subh chintak) is to have

²Āj bāpdādā chārō̃ ōr K|kē viśhēṣh bachchō̃ kō dēkh rahē haĩ .

²thoughts about the original self (swa-chintan) and pure and positive thoughts (subh chintan).

³Kaun sē viśhēṣh bachchē haĩ jō sadā svachintan , śhubh chintan mē̃ rahnē K|kē kāraṇ sarv K|kē śhubh chintak haĩ .

³Today, BapDada is looking at the special children everywhere. ⁴Who are the special children who have good wishes for everyone by constantly having thoughts of the original self?

⁴Jō sadā śhubh chintan mē̃ rahtā hai vah svataḥ hī śhubhchintak ban jātā hai .

⁵Those who constantly have pure and positive thoughts automatically have good wishes for others.

⁵Śhubh chintan ādhār hai - śhubh chintak bannē kā .

⁶Pure and positive thoughts are the basis of becoming someone who has good wishes for others.

⁶Pahlā kadam hai svachintan .

⁷The first step is to have thoughts of the original self.

⁷Svachintan arthāt jō bāpdādā nē ' maĩ kaun ' key|kī pahēlī batāī hai uskō sadā smr̥iti svarūp mē̃ rakhnā .

⁸To have thoughts of the original self means constantly to be an embodiment of the awareness of the riddle, "Who am I?" that BapDada has told you about.

⁸Jaisē bāp aur dādā jō hai jaisā hai vaisā uskō jānnā hī yathārth jānnā hai aur dōnō̃ kō jānnā hī jānnā hai .

⁹For example, to know the Father and Dada, as they are and how they are, means to know them accurately and to know both of them is truly to know.

⁹Aisē sva kō bhī jō hū̃ jaisā hū̃ arthāt jō ādi anādi śhrēṣhṭh svarūp hū̃ , us rūp sē apnē āpkō jānnā aur usī svachintan mē̃ rahnā iskō kahā jātā hai svachintan .

¹⁰In the same way, to know yourself as you are and how you are, that is, to know yourself in your original, eternal and elevated form and to have thoughts about that original self is called having thoughts about the original self.

¹⁰Maĩ kamjōr hū̃ , puruṣhārthī hū̃ lēkin saphaltā svarūp nahī̃ hū̃ , māyājīt nahī̃ hū̃ , yah sōchnā svachintan nahī̃ kyōṅki saṅgamyugī puruṣhōttam brāhmaṇ ātmā arthāt śhaktiśhālī ātmā .

¹¹"I am weak, I am an effort-maker, I am not an embodiment of success, I am not a conqueror of Maya." ¹²To think these thoughts is not having thoughts of the original self because to be a confluence-aged, most elevated Brahmin soul means to be a powerful soul.

¹¹Yah kamjōrī vā puruṣhārthhīn vā ḍhīlā puruṣhārth dēh-abhimān key|kī rachnā hai .

¹³That weakness, lack of effort or slack effort is created by having body consciousness.

¹²Sva arthāt ātma-abhimānī , is sthiti mē̃ yah kamjōrī key|kī bātē̃ ā nahī̃ saktī̃ .

¹⁴The “self” means soul consciousness: when you are in this stage, those things of weakness cannot arise.

¹³Tō yah dēh-abhimān key|kī rachnā kā chintan karnā , yah bhī svachintan nahī̃ .

¹⁵Therefore, to think about the creation of body consciousness is also not having thoughts about the original self.

¹⁴Svachintan arthāt jaisā bāp vaisē maĩ śhrēṣhṭh ātmā hū̃ .

¹⁶Thoughts about the original self means: “As is the Father, so am I an elevated soul.”

¹⁵Aisā svachintan vālā śhubh chintan kar saktā hai .

¹⁷Those who have such thoughts about the original self are able to have pure and positive thoughts.

¹⁶Śhubh chintan arthāt gyān ratnō̃ kā manan karnā .

¹⁸Pure and positive thoughts means to churn the jewels of knowledge.

¹⁷Rachtā aur rachnā K|kē guhya ramaṇīk rājō̃ mē̃ ramaṇ karnā .

¹⁹It means to entertain yourself with the deep entertaining secrets of the Creator and the creation.

¹⁸Ēk hai sirph repeat karnā , dūsrā hai gyān sāgar key|kī laharō̃ mē̃ laharānā arthāt gyān khajānē K|kē mālikpan K|kē naśhē mē̃ rah sadā gyān ratnō̃ sē khēltē rahnā .

²⁰One is simply to repeat them and the other is to move along in the waves of the Ocean of Knowledge, that is, to stay in the intoxication of being a master of the treasures of knowledge and constantly to continue to play with the jewels of knowledge.

¹⁹Gyān K|kē ēk-ēk amūlya bōl kō anubhav mē̃ lānā arthāt svayã kō amūlya ratnō̃ sē sadā mahān banānā .

²¹To experience every invaluable version of knowledge means constantly to make yourself great with the invaluable treasures of knowledge.

²⁰Aisā gyān mē̃ ramaṇ karnē vālā hī śhubh chintan karnē vālā hai .

²²Only those who play with such knowledge have pure and positive thoughts.

²¹Aisā śhubh chintan vālā svataḥ hī vyarth chintan parchintan sē dūr rahtā hai .

²³Those who have such pure and positive thoughts automatically remain distant from wasteful thoughts and thoughts about others.

²²Svachintan , śhubh chintan karnē vālī ātmā her|har second apnē śhubh chintan mē̃ itnā busy rahtī hai jō aur chintan karnē kē liē second vā śhvāṅs bhī phursat kā nahī̃ isliē sadā parchintan aur vyarth chintan sē sahaj hī safe rahtā hai .

²⁴Souls who have thoughts about the original self and pure and positive thoughts remain are so busy having pure and positive thoughts that they don't have a second or breath to have any other thoughts. ²⁵This is why such souls easily remain safe from thinking about others and having waste thoughts.

²³Na buddhi mē̃ sthān hai , na samay hai .

²⁶They neither have that space in their intellects nor do they have the time.

²⁴Samay bhī śhubh chintan mē̃ lagā huā hai , buddhi sadā gyān ratnō̃ sē arthāt śhubh saṅkalpō̃ sē sampann arthāt bharpūr hai .

²⁷Their time is engaged in pure and positive thoughts and their intellects are constantly full of the jewels of knowledge, that is, filled with pure and positive thoughts.

²⁵Dūsrā kōī saṅkalp ānē key|kī margin hī nahī̃ , iskō kahā jātā hai śhubh chintan karnē vālā .

²⁸When there is no margin for other thoughts to come, that is what it means to be someone who has pure and positive thoughts.

²⁶Her|har gyān K|kē bōl K|kē rāz mē̃ jānē vālā . ²⁷Sirph sāz K|kē mazē mē̃ rahnē vālā nahī̃ .

²⁹It means being someone who goes into the depths of the secret of every word, not someone who simply enjoys the sound of it.

²⁸Sāz arthāt bōl K|kē rāz mē̃ jānē vālā .

³⁰To hear the sound means one who goes into the significance of the word.

²⁹Jaisē sthūl sāz bhī sunnē mē̃ bahut achchhē lagtē haĩ nā .

³¹For example, you enjoy physically listening to music a great deal.

³⁰Aisē gyān murlī kā sāz achchhā bahut lagtā hai lēkin sāz kē sāth rāz samajhnē vālē gyān khajānē K|kē ratnō̃ K|kē mālik ban manan karnē mē̃ magan rahtē haĩ .

³²In the same way, you also enjoy the music of the murli of knowledge. ³³However, those who understand the secrets as well as the music become the masters of the treasures of knowledge and remain absorbed in churning the knowledge.

³¹Magan sthiti vālē kē āgē kōī vighna ā nahī̃ saktā .

³⁴No obstacles can come in front of those who are absorbed in knowledge.

³²Aisā śhubh chintan karnē vālē svataḥ hī sarv K|kē samparka mē̃ śhubh chintak ban jātā hai .

³⁵In the same way, those who have pure and positive thoughts automatically become well-wishers for everyone.

³³Svachintan phir śhubh chintan , aisī ātmāyē̃ śhubhchintak ban jātī haĩ kyōṅki jō svayã din rāt śhubh chintan mē̃ rahtē vah aurō̃ kē prati kabhī bhī na aśhubh sōchtē , na aśhubh dēkhtē .

³⁶First are thoughts of the original self and then there are pure and positive thoughts. ³⁷Such souls become those who have good wishes for others because those who maintain pure and positive thoughts day and night can never have bad thoughts or bad vision for others.

³⁴Unkā nijī saṅskār vā svabhāv śhubh hōnē K|kē kāraṇ vr̥itti , dr̥iṣhṭi sarv mē̃ śhubh dēkhnē aur sōchnē key|kī svataḥ hī ādat ban jātī hai isliē harēk kē prati śhubh chintak rahtā hai .

³⁸Because their original sanskars and nature are pure, they naturally develop the habit of seeing and thinking about everything in a pure way with their attitude and vision. ³⁹Therefore, they always have good wishes for everyone.

³⁵Kisī bhī ātmā kā kamjōr saṅskār dēkhtē huē bhī us ātmā kē prati aśhubh vā vyarth nahī̃ sōchē̃gē ki yah tō aisā hī hai .

⁴⁰Even though they see weak sanskars in other souls, they do not have impure or wasteful thoughts about that soul, such as: This one is always like that anyway.

³⁶Lēkin aisī kamjōr ātmā kō sadā umaṅg ulhās K|kē paṅkh dē śhaktiśhālī banāē ūñchā uṛāyēṅgē .

⁴¹They always give such weak souls wings of zeal and enthusiasm, make them powerful and enable them to fly high.

³⁷Sadā us ātmā kē prati śhubh bhāvnā , śhubh kāmnā dvārā sahyōgī banē̃gē .

⁴²They always co-operate with such souls with their good wishes and pure feelings.

³⁸Śhubh chintak arthāt nāummīdavār kō ummīdvār banānē vālē .

⁴³One who has good wishes for others means to be one who makes those who have no hope into those who feel there is hope.

³⁹Śhubh chintan K|kē khajānē sē kamjōr kō bhī bharpūr kar āgē baṛhāyēgā .

⁴⁴With their treasures of pure and positive thoughts, they make weak ones full and enable them to move forward.

⁴⁰Yah nahī̃ sōchēgā ismē̃ tō gyān hai hī nahī̃ . ⁴¹Yah gyān K|kē pātr nahī̃ , yah gyān mē̃ chal nahī̃ saktē .

⁴⁵They would not think: This one doesn't have any knowledge; this one is not worthy of knowledge; this one will not be able to follow the path of knowledge.

⁴²Śhubhchintak bāpdādā dvārā lī huī śhaktiyō̃ K|kē sahārē key|kī ṭāṅg dē laṅgṛē kō bhī chalānē kē nimitt ban jāyēṅgē .

⁴⁶Someone who has good wishes for others would give them a leg of support with the powers they have received from BapDada and become an instrument to make lame ones walk.

⁴³Śhubh chintak ātmā apnī śhubhchintak sthiti dvārā dilśhikasta ātmā kō dil khuśh miṭhāī dvārā unkō bhī tandarūst banāyēgī .

⁴⁷A soul who has good wishes, would make disheartened souls healthy with their stage of having good wishes by giving them dilkhush toli (happiness in the heart).

⁴⁴Dilkhuśh miṭhāī khātē hō nā .

⁴⁸You do eat dilkhush toli, do you not?

⁴⁵Tō dūsrē kō khilānē bhī ātī hai nā .

⁴⁹You also know how to give that to others, do you not?

⁴⁶Śhubhchintak ātmā kisī key|kī kamjōrī jāntē huē bhī us ātmā key|kī kamjōrī bhulākar apnī viśhēṣhtā K|kē śhakti key|kī samarthī dilātē huē uskō bhī samarth banā dēgē .

⁵⁰Even whilst knowing the weaknesses of other souls, a soul who has good wishes would make those souls forget their weaknesses and give the power of his speciality and make them powerful too.

⁴⁷Kisī kē prati ghr̥iṇā dr̥iṣhṭi nahī̃ .

⁵¹They would not look at anyone with dislike.

⁴⁸Sadā girī huī ātmā kō ūñchā uṛānē key|kī dr̥iṣhṭi hōgī .

⁵²They always have the vision of uplifting souls who have fallen.

⁴⁹Sirph svayã śhubh chintan mē̃ rahnā vā śhaktiśhālī ātmā bannā yah bhī first stage nahī̃ .

⁵³They wouldn’t just be in the first stage of having pure thoughts or becoming powerful souls.

⁵⁰Iskō bhī śhubhchintak nahī̃ kahē̃gē .

⁵⁴That too is not being someone who has good wishes for others.

⁵¹Śhubhchintak arthāt apnē khajānō̃ kō mansā dvārā , vāchā dvārā , apnē rūhānī sambandh samparka dvārā anya ātmāō̃ prati sēvā mē̃ lagānā .

⁵⁵To have good wishes for others means to use your treasures to serve many souls through your mind and words in your spiritual relationships and connections.

⁵²Śhubh chintak ātmāyē̃ number one sēvādhārī , sachchē sēvādhārī haĩ , aisē śhubh chintak banē hō  ?

⁵⁶Souls with good wishes for others are number one servers, true servers. ⁵⁷Have you become such souls who have good wishes for others?

⁵³Sadā vr̥itti śhubh , dr̥iṣhṭi śhubh . ⁵⁴Tō sr̥iṣhṭi bhī śhrēṣhṭh brāhmaṇō̃ key|kī śhubh dikhāī dēgī .

⁵⁸Let your attitude always be pure, let your vision should always be pure; the world of elevated Brahmins will then also be seen as pure.

⁵⁵Vaisē bhī sādhāraṇ rūp mē̃ kahā jātā hai śhubh bōlō .

⁵⁹Generally speaking, people commonly say: Speak pure words.

⁵⁶Brāhmaṇ ātmāyē̃ tō haĩ hī śhubh janm vālī .

⁶⁰Brahmin souls are anyway those who have a pure birth.

⁵⁷Śhubh samay par janamē hō .

⁶¹You have been born at a very pure time.

⁵⁸Brāhmaṇō̃ K|kē janm key|kī ghaṛī arthāt vēlā śhubh hai nā .

⁶²The moment and period of the birth of Brahmins is pure. ⁶³The omens of fortune are also pure.

⁵⁹Bhāgya key|kī daśhā bhī śhubh hai .

⁶⁴Your relationships too are pure.

⁶⁰Sambandh bhī śhubh hai .

⁶⁵Your thoughts and actions are also pure.

⁶¹Saṅkalp , karma bhī śhubh hai isliē brāhmaṇ ātmāō̃ K|kē sākār mē̃ tō kyā lēkin svapn mē̃ bhī aśhubh kā nām niśhān nahī̃ - aisī śhubhchintak ātmāyē̃ hō nā .

⁶⁶This is why, for Brahmin souls, there is no name or trace of anything impure not just in their corporeal forms, but not even in their dreams. ⁶⁷You are such souls who have good wishes for others, are you not?

⁶²Smr̥iti divas par viśhēṣh āyē hō - smr̥iti divas arthāt samarth divas .

⁶⁸You have especially come for the Day of Remembrance. ⁶⁹The Day of Remembrance means the Day of Power.

⁶³Tō viśhēṣh samarth ātmāyē̃ hō nā .

⁷⁰So, you are special powerful souls, are you not?

⁶⁴Bāpdādā bhī kahtē haĩ sadā samarth ātmāyē̃ samarth din manānē bhalē padhārē .

⁷¹BapDada too says: You constantly powerful souls are welcome to celebrate the Day of Power.

⁶⁵Samarth bāpdādā samarth bachchō̃ key|kī sadā svāgat kartē haĩ samjhā .

⁷²Almighty BapDada always welcomes the powerful children. ⁷³Do you understand?

⁶⁶Achchhā  !

⁷⁴Achcha.

⁶⁷Sadā svachintan K|kē rūhānī naśhē mē̃ rahnē vālē , śhubh chintan K|kē khajānē sē sampann rahnē vālē śhubhchintak ban sarv ātmāō̃ kō uṛkar uṛānē vālē , sadā bāp samān dātā vardātā ban sabhī kō śhaktiśhālī banānē vālē , aisē samarth samān bachchō̃ kō bāpdādā kā yādpyār aur namastē . ⁶⁸' ' ⁶⁹Party kē sāth - mātāō̃ K|kē group sē

⁷⁵To those who constantly stay in the spiritual intoxication of thoughts of the original self, to those who remain full of the treasures of pure and positive thoughts, to those who have good wishes for others and enable all souls to fly by first flying themselves, to those who always become bestowers and bestowers of blessings, like the Father and make everyone powerful, to such powerful and equal children, BapDada's love, remembrance and namaste.

⁷⁰1 . mātāyē̃ sadā apnā śhrēṣhṭh bhāgya dēkh harṣhit rahtī hō nā .

⁷⁶BapDada meeting a group of mothers: ⁷⁷1) Mothers, you always remain happy seeing your elevated fortune, do you not?

⁷¹Charaṇō̃ key|kī dāsī sē sir K|kē tāj ban gaī yah khuśhī sadā rahtī hai  ? ⁷²Kabhī khuśhī kā khajānā chōrī tō nahī̃ hō jātā  ?

⁷⁸Do you always have the happiness that, from being the dust at the feet, you have become the crown of the head?

⁷³Māyā chōrī karnē mē̃ hōśhiyār hai .

⁷⁹Your treasure of happiness is never stolen, is it?

⁷⁴Agar sadā bahādur haĩ , hōśhiyār haĩ tō māyā kuchh nahī̃ kar saktī aur hī dāsī ban jāyēgī , duśhman sē sēvādhārī ban jāyēgī .

⁸⁰Maya is clever at stealing. ⁸¹If you are always brave and clever, Maya cannot do anything. ⁸²In fact, she would become a servant and she would become a server from an enemy.

⁷⁵Tō aisē māyājīt hō  ?

⁸³Are you such conquerors of Maya?

⁷⁶Bāp kī yād hai arthāt sadā saṅg mē̃ rahnē vālē haĩ . ⁷⁷Rūhānī raṅg lagā huā hai .

⁸⁴You have remembrance of the Father, that is, you are those who remain constantly in His company and are coloured with spiritual colour.

⁷⁸Bāp kā saṅg nahī̃ tō rūhānī raṅg nahī̃ .

⁸⁵If there isn't the Father's company, there is no spiritual colour.

⁷⁹Tō sabhī bāp K|kē saṅg K|kē raṅg mē̃ raṅgē huē naṣhṭōmōhā hō  ?

⁸⁶So, are all of you destroyers of attachment coloured with the Father's company?

⁸⁰Yā thōṛā-thōṛā mōh hai  ?

⁸⁷Or, is there a little bit of attachment?

⁸¹Bachchō̃ mē̃ nahī̃ hōgā lēkin pōtrō̃ dhōtrō̃ mē̃ hōgā .

⁸⁸There may not be attachment to your children, but perhaps to your grandchildren.

⁸²Bachchō̃ key|kī sēvā pūrī huī dūsrō̃ key|kī sēvā śhurū huī .

⁸⁹Serving the children has ended, and serving others has now begun.

⁸³Cum|kam nahī̃ hōtī .

⁹⁰It doesn't reduce.

⁸⁴Ēk kē pīchhē ēk line lag jātī hai .

⁹¹There is a queue formed of one after another.

⁸⁵Tō issē bandhan mukt hō  ?

⁹²So, are you free from any bondage of that?

⁸⁶Mātāō̃ key|kī kitnī śhrēṣhṭh prāpti hō gaī .

⁹³Mothers have such elevated attainment.

⁸⁷Jō bilkul hāth khālī ban gaī thī̃ vah abhī mālāmāl hō gaī .

⁹⁴Those whose hands had become completely empty have now become wealthy with all treasures.

⁸⁸Sab kuchh ganvāyā , abhī phir sē bāp dvārā sarv khajānē prāpt kar liē , tō mātāyē̃ kyā sē kyā ban gaī  ?

⁹⁵You lost everything and have now once again attained all the attainments from the Father. ⁹⁶So, what have you mothers become from what you were?

⁸⁹Chār dīvārō̃ mē̃ rahnē vālī viśhva kā mālik ban gaī .

⁹⁷Those who stay within the four walls have become the masters of the world.

⁹⁰Yah naśhā rahtā hai nā ki bāp nē hamkō apnā banāyā tō kitnā bhāgya hai  ?

⁹⁸Do you have the intoxication that the Father has made you His own and that it is thereby such great fortune?

⁹¹Bhagvān ākar apnā banāyē , aisā śhrēṣhṭh bhāgya tō kabhī nahī̃ hō saktā .

⁹⁹When God comes and makes you His own, there could never ever be such elevated fortune anywhere else.

⁹²Tō apnē bhāgya kō dēkh sadā khuśh rahtī hō nā .

¹⁰⁰So, you always remain happy seeing your own fortune, do you not?

⁹³Kabhī yah khajānā māyā chōrī na karē .

¹⁰¹Just make sure Maya never steals this treasure.

⁹⁴2 . sabhī puṇya ātmāyē̃ banē hō  ?

¹⁰²2) Have all of you become charitable souls?

⁹⁵Sabsē baṛā puṇya hai dūsrō̃ kō śhakti dēnā .

¹⁰³The greatest charity is to give others power.

⁹⁶Tō sadā sarv ātmāō̃ kē prati puṇya ātmā arthāt apnē milē huē khajānē K|kē mahādānī banō .

¹⁰⁴So, always be a charitable soul for all souls, that is, be a great donor of all the treasures you have received.

⁹⁷Aisē dān karnē vālē jitnā dūsrō̃ kō dētē haĩ utnā padam-guṇā baṛhtā hai .

¹⁰⁵To the extent that you donate these to others, so your treasures accordingly increase multimillion times.

⁹⁸Tō yah dēnā arthāt lēnā hō jātā hai .

¹⁰⁶So, this giving becomes a form of receiving.

⁹⁹Aisē umaṅg rahtā hai  ?

¹⁰⁷Do you have such enthusiasm?

¹⁰⁰Is umaṅg kā practical svarūp hai sēvā mē̃ sadā āgē baṛhtē rahō .

¹⁰⁸The practical form of this enthusiasm is constantly to continue to move forward in service.

¹⁰¹Jitnā bhī tan-man-dhan sēvā mē̃ lagātē utnā vartamān bhī mahādānī puṇya ātmā bantē aur bhaviṣhya bhī sadākāl kā jamā kartē .

¹⁰⁹To the extent that you use your body, mind and wealth for service, to that extent you become a great donor and a charitable soul at present and accumulate for all time for the future.

¹⁰²Yah bhī drama mē̃ bhāgya hai jō chance miltā hai apnā sab kuchh jamā karnē kā .

¹¹⁰It is also in your fortune in the drama for you to receive a chance to accumulate everything.

¹⁰³Tō yah golden chance lēnē vālē hō nā .

¹¹¹So you are those who claim this golden chance, are you not?

¹⁰⁴Sōchkar kiyā tō silver chance , farākhadil hōkar kiyā tō golden chance tō sab number one chancellor banō .

¹¹²If you think about something and then do it, that is a silver chance, whereas if you do something generously with a big heart, that is a golden chance.

¹⁰⁵Double vidēśhī bachchō̃ sē - bāpdādā rōj snēhī bachchō̃ kō snēh kā return dētē haĩ .

¹¹³Therefore, all of you become number one chancellors. ¹¹⁴BapDada meeting double-foreign children: Every day BapDada gives the return of love to the loving children.

¹⁰⁶Bāp kā bachchō̃ sē itnā snēh hai , jō bachchē saṅkalp hī kartē , mukh tak bhī nahī̃ ātā aur bāp uskā return pahlē sē hī kar dētā .

¹¹⁵The Father has so much love for the children that the children just have a thought, it doesn't even come into words and the Father gives the return of that in advance.

¹⁰⁷Saṅgamyug par sārē kalp kā yādpyār dē dētē haĩ .

¹¹⁶At the confluence age, He gives you love and remembrance for the whole cycle.

¹⁰⁸Itnā yād aur pyār dētē haĩ jō janm-janm yād-pyār sē jhōlī bharī huī rahtī hai .

¹¹⁷He gives you so much love and remembrance that your aprons remain filled with love and remembrance for birth after birth.

¹⁰⁹Bāpdādā snēhī ātmāō̃ kō sadā sahyōg dē āgē baṛhātē rahtē haĩ .

¹¹⁸BapDada constantly gives co-operation to the loving souls and makes them move forward.

¹¹⁰Bāp nē jō snēh diyā hai us snēh kā svarūp bankar kisī kō bhī snēhī banāyēṅgē tō vah bāp kā ban jāyēṅgē .

¹¹⁹When you become an embodiment of the love that the Father has given you and make someone loving, that person will belong to the Father.

¹¹¹Snēh hī sabkō ākarṣhit karnē vālā hai .

¹²⁰It is love that attracts everyone.

¹¹²Sabhī bachchō̃ kā snēh bāp kē pās pahuñchtā rahtā hai .

¹²¹The love of all the children continues to reach the Father.

¹¹³Achchhā  !

¹²²Achcha.

¹¹⁴Mauritius party sē - sabhī lucky sitārē hō nā  ?

¹²³BapDada meeting a group from Mauritius: ¹²⁴All of you are lucky stars, are you not?

¹¹⁵Kitnā bhāgya prāpt kar liyā .

¹²⁵How much fortune have you attained?

¹¹⁶Is jaisā baṛā bhāgya kōī kā hō nahī̃ saktā kyōṅki bhāgya vidhātā bāp hī āpkā ban gayā .

¹²⁶No one else can have fortune greater than this because the Father, the Bestower of Fortune Himself, has become yours.

¹¹⁷Uskē bachchē ban gayē .

¹²⁷You have become His children.

¹¹⁸Jab bhāgya vidhātā apnā ban gayā tō issē śhrēṣhṭh bhāgya kyā hōgā .

¹²⁸Since the Bestower of Fortune Himself has become yours, what could be greater fortune than that?

¹¹⁹Tō aisē śhrēṣhṭh bhāgyavān chamaktē huē sitārē hō .

¹²⁹So, are you such elevated, fortunate shining stars?

¹²⁰Aur sabkō bhāgyavān banānē vālē hō kyōṅki jiskō kōī achchhī chīj miltī hai vah dūsrō̃ kō dēnē K|kē sivāē rah nahī̃ saktē .

¹³⁰You are those who make everyone else fortunate, because when you have found something good, you cannot stay without sharing it with others.

¹²¹Jaisē yād K|kē binā nahī̃ rah saktē vaisē sēvā K|kē binā bhī nahī̃ rah saktē .

¹³¹Just as you cannot stay without having remembrance, in the same way, you cannot stay without serving.

¹²²Ēk-ēk bachchā anēkō̃ kā dīp jalāē dīpmālā karnē vālā hai .

¹³²Each child will ignite the lights of many others and create a rosary of lights.

¹²³Dīpmālā rājtilak key|kī niśhānī hai .

¹³³Deepmala (rosary of lights) is a sign of the tilak of sovereignty.

¹²⁴Tō dīpmālā karnē vālō̃ kō rājya tilak mil jātā hai .

¹³⁴So those who create the deepmala receive the tilak of sovereignty.

¹²⁵Sēvā karnā arthāt rājya tilakdhārī bannā .

¹³⁵To serve means to be one who has a tilak of sovereignty.

¹²⁶Sēvā K|kē umaṅg-utsāh mē̃ rahnē vālē dūsrō̃ kō bhī umaṅg-utsāh K|kē paṅkh dē saktē haĩ .

¹³⁶Those who have zeal and enthusiasm for service can also give wings of zeal and enthusiasm to others.

¹²⁷Praśhna  : kis mukhya dhārṇā K|kē ādhār sē siddhi kō sahaj prāpt kar saktē hō  ?

¹³⁷Question: On the basis of which main dharna are you easily able to achieve success?

¹²⁸Uttar  : svayã kō namrachit , nirmāṇ aur her|har bāt mē̃ apnē āpkō guṇgrāhak banā lō tō sahaj siddhi kō pā lē̃gē .

¹³⁸Answer: Make yourself humble-hearted, have humility and imbibe virtues from every situation and you will easily achieve success.

¹²⁹Jō svayã kō siddh kartā hai , vah jidda kartā hai isliē vō kabhī bhī prasiddh nahī̃ hō saktā .

¹³⁹Those who try to prove themselves right become stubborn and so, they can never become well known.

¹³⁰Jidda karnē vālā kabhī siddhi kō pā nahī̃ saktā .

¹⁴⁰Those who are stubborn can never achieve success.

¹³¹Vah prasiddh hōnē kē bajāē aur hī dūr hō jātā hai .

¹⁴¹Instead of becoming well known, they are distanced.

¹³²Praśhna  : viśhva key|kī vā īśhvarīy parivār key|kī praśhansā K|kē hakdār kab banē̃gē  ?

¹⁴²Question: When you will claim a right to be praised by the world and the Godly family?

¹³³Uttar  : jab svayã prati vā dūsrō̃ kē prati sab praśhna samāpt hōṅgē .

¹⁴³Answer: When all your questions for yourself and others have finished.

¹³⁴Jaisē ēk dō sē svayã kō cum|kam nahī̃ samajhtē hō , samajhnē mē̃ apnē kō authority samajhtē hō aisē samajhnē aur karnē in dōnō̃ mē̃ hakdār banō tab viśhva key|kī vā īśhvarīy parivār key|kī praśhansā K|kē hakdār banē̃gē .

¹⁴⁴Just as you do not consider yourself to be any less than others and consider yourself an authority in understanding, in the same way, claim a right in understanding and doing and you will claim a right to be praised by the world and the Godly family.

¹³⁵Kōī bhī bāt māṅgnē vālē maṅgtā nahī̃ , dātā banō .

¹⁴⁵Do not become one who asks for anything, but be a bestower.

¹³⁶Achchhā .

¹⁴⁶Achcha.

¹³⁷Ōm śhānti .

¹⁴⁷Om shanti.

¹³⁸Vardān  : śhrīmat pramāṇ sēvā mē̃ santuṣhṭatā key|kī viśhēṣhtā kā anubhav karnē vālē saphaltāmūrt bhav

¹⁴⁸Blessing: May you experience the speciality of contentment in service according to shrimat and become an embodiment of success.

¹³⁹Kōī bhī sēvā karō , kōī jigyāsu āvē yā nahī̃ āvē lēkin svayã , svayã sē santuṣhṭ rahō .

¹⁴⁹ Whatever service you do, whether any students come or not, just remain content with yourself.

¹⁴⁰Niśhchay rakhō ki agar maĩ santuṣhṭ hū̃ tō message kām jarūr karēġā ismē̃ udās nahī̃ hō .

¹⁵⁰Have the faith: If I remain content, the message will definitely work. ¹⁵¹Therefore, do not be unhappy.

¹⁴¹Student nahī̃ baṛhē kōī harjā nahī̃ , āpkē hisāb-kitāb mē̃ tō jamā hō gayā aur unhō̃ kō sandēśh mil gayā .

¹⁵²If the number of students does not increase, it doesn’t matter, at least it has accumulated in your account and they would have received the message.

¹⁴²Agar svayã santuṣhṭ hō tō kharchā saphal huā .

¹⁵³If you yourself are content, the expense has been worthwhile.

¹⁴³Śhrīmat pramāṇ kārya kiyā , tō śhrīmat kō mānnā yah bhī saphaltāmūrt bannā hai .

¹⁵⁴You carried out the task according to shrimat and to obey shrimat is also to become an embodiment of success.

¹⁴⁴Slōgan  : asamarth ātmāō̃ kō samarthī dō tō unkī duāyē̃ milē̃gī .

¹⁵⁵Slogan: Give weak souls power and you will receive their blessings.

¹⁵⁶*** Om Shanti ***