गुरुवार 17 अक्टूबर 2019 की दैनिक मुरली

⁰17-10-2019 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/10/19 Morning Murli Om Shanti BapDada Madhuban

¹" mīṭhē bachchē - bāp kī yād K|kē sāth-sāth gyān dhan sē sampann banō , buddhi mē̃ sārā gyān ghūmtā rahē tab apār khuśhī rahēgī , sr̥iṣhṭi chakra K|kē gyān sē tum chakravartī rājā banē̃gē ' '

¹Essence: Sweet children, as well as having remembrance of the Father, become full of the wealth of knowledge. ²Only when the entire knowledge continues to turn around in your intellects will you experience unlimited happiness. ³It is by having the knowledge of the world cycle that you become the rulers of the globe.

²Praśhna  : kin bachchō̃ ( manuṣhyō̃ ) key|kī prīt bāp sē nahī̃ hō saktī hai  ?

⁴Question: Which children (human beings) are not able to have love for the Father?

³Uttar  : jō raurav nark mē̃ rahnē vālē vikārō̃ sē prīt kartē haĩ , aisē manuṣhyō̃ key|kī prīt bāp sē nahī̃ hō saktī .

⁵Answer: Those who live in the very depths of hell and have love for the vices. ⁶Such human beings are not able to have love for the Father. ⁷You children have recognised the Father.

⁴Tum bachchō̃ nē bāp kō pahchānā hai isliē tumhārī bāp sē prīt hai .

⁸That is why you have love for the Father.

⁵Praśhna  : kisē satyug mē̃ ānē kā hukm hī nahī̃ hai  ? ⁶Uttar  : bāp kō bhī satyug mē̃ ānā nahī̃ hai tō vahā̃ kāl bhī nahī̃ ā saktā hai .

⁹Question: Who does not have the right to enter the golden age? ¹⁰Answer: The Father does not enter the golden age and death does not enter there either.

⁷Jaisē rāvaṇ kō satyug mē̃ ānē kā hukm nahī̃ , aisē bābā kahtē bachchē mujhē bhī satyug mē̃ ānē kā hukm nahī̃ .

¹¹Just as Ravan does not have the right to enter the golden age, so the Father says: Children, I too do not have the right to enter the golden age.

⁸Bābā tō tumhē̃ sukhdhām kā lāyak banākar ghar chalē jātē haĩ , unhē̃ bhī limit milī huī hai .

¹²The Father makes you worthy of going to the land of happiness and He returns home. ¹³He too has limits.

⁹Ōm śhānti .

¹⁴Om shanti.

¹⁰Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

¹⁵The spiritual Father sits here and explains to you spiritual children.

¹¹Rūhānī bachchē yād kī yātrā mē̃ baiṭhē huē hō  ?

¹⁶Are you spiritual children sitting here on the pilgrimage of remembrance?

¹²Andar mē̃ yah gyān hai nā ki ham ātmāyē̃ yād kī yātrā par haĩ .

¹⁷You souls have the knowledge inside you that you are on the pilgrimage of remembrance.

¹³Yātrā akṣhar tō jarūr dil mē̃ ānā chāhiē .

¹⁸The word “pilgrimage” should definitely enter your hearts.

¹⁴Jaisē vah yātrā kartē haĩ haridvār , amarnāth jānē key|kī . ¹⁵Yātrā pūrī key|kī phir lauṭ ātē haĩ . ¹⁶Yahā̃ phir tum bachchō̃ key|kī buddhi mē̃ hai ki ham jātē haĩ śhāntidhām .

¹⁹Just as those pilgrims think of going to Haridwar or Amarnath and that when they finish their pilgrimage they will return home, so it is in the intellects of you children here that you are going to the land of peace.

¹⁷Bāp nē ākar hāth pakaṛā hai .

²⁰The Father has come and is holding your hands.

¹⁸Hāth pakaṛkar pār lē jānā hōtā hai nā .

²¹He holds your hands and takes you across.

¹⁹Kahtē bhī haĩ hāth pakaṛ lō kyōṅki viṣhay sāgar mē̃ paṛē haĩ .

²²“Hold my hand” is said because you are lying in the ocean of poison.

²⁰Ab tum śhivbābā kō yād karō aur ghar kō yād karō .

²³Now, remember Shiv Baba and the home.

²¹Andar mē̃ yah ānā chāhiē ki ham jā rahē haĩ .

²⁴You should remember internally that you are returning home.

²²Ismē̃ mukh sē kuchh bōlnā bhī nahī̃ hai .

²⁵You do not have to say anything through your lips.

²³Andar mē̃ sirph yād rahē - bābā āyā huā hai lēnē liē .

²⁶Simply remember internally that Baba has come to take you home.

²⁴Yād kī yātrā par jarūr rahnā hai .

²⁷You definitely do have to stay on the pilgrimage of remembrance.

²⁵Is yād kī yātrā sē hī tumhārē pāp kaṭnē haĩ , tab hī phir us mañjil par pahũchēṅgē .

²⁸It is by having this pilgrimage of remembrance that your sins are cut away. ²⁹Only then will you reach that high destination.

²⁶Kitnā clear bāp samjhātē haĩ . ²⁷Jaisē chhōṭē bachchō̃ kō paṛhāyā jātā hai nā .

³⁰The Father explains to you very clearly, just as one would teach small children.

²⁸Sadaiv buddhi mē̃ hō ki ham bābā kō yād kartē jā rahē haĩ .

³¹Let it constantly remain in your intellects while you continue to remember Baba that you are going back.

²⁹Bāp kā kām hī hai pāvan banākar pāvan duniyā mē̃ lē jānā .

³²The Father’s task is to purify you and take you to the pure world.

³⁰Bachchō̃ kō lē jātē haĩ .

³³He takes you children there.

³¹Ātmā kō hī yātrā karnī hai .

³⁴It is souls that have to stay on the pilgrimage.

³²Ham ātmāō̃ kō bāp kō yād kar ghar jānā hai .

³⁵We souls have to remember the Father and return home.

³³Ghar pahũchēṅgē phir bāp kā kām pūrā huā .

³⁶When you reach your home, the Father’s task will be over.

³⁴Bāp ātē hī haĩ patit sē pāvan banākar ghar lē jānē .

³⁷The Father comes to make you pure from impure and take you home.

³⁵Paṛhāī tō yahā̃ hī paṛhtē haĩ .

³⁸It is here that you study.

³⁶Bhal ghūmō phirō , kōī bhī kām-kāj karō , buddhi mē̃ yah yād rahē .

³⁹By all means, go and tour around etc. but, whatever you do, let your intellects have remembrance.

³⁷Yōg akṣhar mē̃ yātrā siddha nahī̃ hōtī hai .

⁴⁰The word “yoga” does not necessarily mean a pilgrimage.

³⁸Yōg sanyāsiyō̃ kā hai .

⁴¹Sannyasis use the word “yoga”.

³⁹Vah tō sab hai manuṣhyō̃ key|kī mat .

⁴²All of those are the directions of human beings.

⁴⁰Ādhā-kalp tum manuṣhya mat par chalē hō . ⁴¹Ādhākalp daivī mat par chalē thē .

⁴³For half a cycle, you followed divine dictates and then, for the other half of the cycle, you followed human dictates.

⁴²Abhī tumkō miltī hai īśhvarīy mat .

⁴⁴You have now received God’s directions.

⁴³Yōg akṣhar nahī̃ kahō , yād kī yātrā kahō .

⁴⁵Do not use the word “yoga”; call it the pilgrimage of remembrance.

⁴⁴Ātmā kō yah yātrā karnī hai .

⁴⁶It is souls that have to go on this pilgrimage.

⁴⁵Vah hōtī hai jismānī yātrā , śharīr kē sāth jātē haĩ .

⁴⁷Those are physical pilgrimages which you go on with your bodies.

⁴⁶Ismē̃ tō śharīr kā kām hī nahī̃ .

⁴⁸You don’t need to use your bodies here.

⁴⁷Ātmā jāntī hai , ham ātmāō̃ kā vah sweet ghar hai .

⁴⁹You souls know that that is the sweet home of us souls.

⁴⁸Bāp hamkō śhikṣhā dē rahē haĩ jissē ham pāvan banē̃gē .

⁵⁰The Father is giving you teachings through which you will become pure.

⁴⁹Yād kartē-kartē tamōpradhān sē satōpradhān bannā hai .

⁵¹You have to become satopradhan from tamopradhan by having remembrance.

⁵⁰Yah hai yātrā .

⁵²This is a pilgrimage.

⁵¹Ham bāp kī yād mē̃ baiṭhtē haĩ kyōṅki bābā kē pās hī ghar jānā hai .

⁵³We are sitting in remembrance of the Father because we have to go home to Baba.

⁵²Bāp ātē hī haĩ pāvan banānē . ⁵³Sō tō pāvan duniyā mē̃ jānā hī hai .

⁵⁴The Father comes to purify you because you have to go to the pure world.

⁵⁴Bāp pāvan banātē haĩ phir number-vār purūṣhārth anusār tum pāvan duniyā mē̃ jāyēṅgē .

⁵⁵The Father makes you pure and then, numberwise, according to the effort you make, you go to the pure world.

⁵⁵Yah gyān buddhi mē̃ rahnā chāhiē .

⁵⁶Let this knowledge stay in your intellects.

⁵⁶Ham yād kī yātrā par haĩ .

⁵⁷We are on the pilgrimage of remembrance.

⁵⁷Hamkō is mr̥ityulōk mē̃ lauṭkar nahī̃ ānā hai .

⁵⁸We do not want to return to this land of death.

⁵⁸Bābā kā kām hai hamkō ghar tak pahuñchānā .

⁵⁹It is Baba’s task to take us home. ⁶⁰Baba shows you the path.

⁵⁹Bābā rāstā batā dētē haĩ abhī tum tō mr̥ityulōk mē̃ hō phir amar-lōk naī duniyā mē̃ hōṅgē .

⁶¹You are now in the land of death. ⁶²Then you will be in the new world, the land of immortality.

⁶⁰Bāp lāyak banākar hī chhōṛtē haĩ .

⁶³The Father will not let go of you until He makes you worthy.

⁶¹Sukhdhām mē̃ bāp nahī̃ lē jāyēṅgē .

⁶⁴The Father will not take you to the land of happiness.

⁶²Inkī limit hō jātī hai ghar tak pahuñchānā .

⁶⁵He has the limit of only enabling you to reach your home.

⁶³Yah sārā gyān buddhi mē̃ rahnā chāhiē .

⁶⁶Let all of this knowledge stay in your intellects.

⁶⁴Sirph bāp kō yād nahī̃ karnā chāhiē , sāth mē̃ gyān bhī chāhiē .

⁶⁷You should not only remember the Father, because you also need to have knowledge.

⁶⁵Gyān sē tum dhan kamātē hō nā .

⁶⁸It is by having knowledge that you earn an income.

⁶⁶Is sr̥iṣhṭi chakra key|kī knowledge sē tum chakravartī rājā bantē hō .

⁶⁹By having the knowledge of the world cycle, you become the rulers of the globe.

⁶⁷Buddhi mē̃ yah gyān hai , ismē̃ chakra lagāyā hai . ⁶⁸Phir ham ghar jāyēṅgē phir nayēsir chakra śhurū hōgā .

⁷⁰You have the knowledge in your intellects that you have been around the cycle, that you will return home and that the cycle will start again from the beginning.

⁶⁹Yah sārā gyān buddhi mē̃ rahē tab khuśhī kā pārā chaṛhē .

⁷¹Only when you keep this entire knowledge in your intellects can your mercury of happiness rise.

⁷⁰Bāp kō bhī yād karnā hai , śhāntidhām , sukhdhām kō bhī yād karnā hai .

⁷²You have to remember Baba and you also have to remember the land of peace and the land of happiness.

⁷¹84 kā chakra agar yād nahī̃ karē̃gē tō chakravartī rājā kaisē banē̃gē .

⁷³How can you become the rulers of the globe if you do not remember the cycle of 84 births?

⁷²Sirph ēk kō yād karnā tō sanyāsiyō̃ kā kām hai kyōṅki vah inkō jāntē nahī̃ haĩ .

⁷⁴It is the task of sannyasis to remember only one, because they don’t know that One, they only remember the element of light.

⁷³Brahm kō hī yād kartē haĩ .

⁷⁵The Father explains to you children very clearly.

⁷⁴Bāp tō achchhī rīti bachchō̃ kō sam-jhātē haĩ .

⁷⁶By continuing to have remembrance, your sins will be cut away.

⁷⁵Yād kartē-kartē hī tumhārē pāp kaṭ jānē haĩ .

⁷⁷First, you have to return home. ⁷⁸This is your spiritual pilgrimage.

⁷⁶Pahlē tō ghar jānā hai , yah hai rūhānī yātrā . ⁷⁷Gāyan bhī hai chārō̃ taraph lagāyē phērē phir bhī hardam dūr rahē arthāt bāp sē dūr rahē .

⁷⁹There is a song: We went around searching for You in all four directions but still remained distant all the time. ⁸⁰That means, we remained distant from the Father.

⁷⁸Jis bāp sē bēhad kā varsā milnā hai unkō tō jāntē hī nahī̃ .

⁸¹You did not know the Father who gives you the unlimited inheritance.

⁷⁹Kitnē chakra lagāyē haĩ .

⁸²How many times have you been around?

⁸⁰Her|har varṣh bhī kaī yātrā kartē haĩ .

⁸³People go on many pilgrimages every year.

⁸¹Paisē bahut hōtē haĩ tō yātrā kā śhauk rahtā hai .

⁸⁴When people have a lot of money they have an interest to go on pilgrimages.

⁸²Yah tō tumhārī hai rūhānī yātrā .

⁸⁵This is your spiritual pilgrimage.

⁸³Tumhārē liē naī duniyā ban jāyēgī phir tō naī duniyā mē̃ hī ānē vālē hō , jiskō amarlōk kahā jātā hai .

⁸⁶When the new world has been created for you, you will go there. ⁸⁷That is also called the land of immortality.

⁸⁴Vahā̃ kāl hōtā nahī̃ jō kiskō lē jāyē .

⁸⁸There, there is no death to come and take anyone.

⁸⁵Kāl kō hukm hī nahī̃ hai naī duniyā mē̃ ānē kā .

⁸⁹Death does not have the right to enter the new world.

⁸⁶Rāvaṇ key|kī tō yah purānī duniyā hai nā .

⁹⁰This is the old world of Ravan.

⁸⁷Tum bulātē bhī yahā̃ hō .

⁹¹It is here that you invite Me.

⁸⁸Bāp kahtē haĩ maĩ purānī duniyā mē̃ purānē śharīr mē̃ ātā hū̃ .

⁹²The Father says: I come into this old world and this old body.

⁸⁹Mujhē bhī naī duniyā mē̃ ānē kā hukm nahī̃ .

⁹³I too do not have the right to enter the new world.

⁹⁰Maĩ tō patitō̃ kō hī pāvan banānē ātā hū̃ .

⁹⁴I only come to purify the impure.

⁹¹Tum pāvan ban phir aurō̃ kō bhī pāvan banātē hō .

⁹⁵You become pure and then make others pure.

⁹²Sanyāsī tō bhāg jātē haĩ . ⁹³Ēkdam gum hō jātē haĩ .

⁹⁶Sannyasis run away; they completely disappear.

⁹⁴Patā hī nahī̃ paṛtā hai , kahā̃ chalā gayā kyōṅki vah dress hī badal lētē haĩ .

⁹⁷You don’t even know where they have gone because they even change their dress (costume).

⁹⁵Jaisē actors rūp badaltē haĩ . ⁹⁶Kabhī male|mail|mēl sē female ban jātē haĩ , kabhī female sē male|mail|mēl ban jātē haĩ .

⁹⁸Similarly, actors change their appearance; sometimes, a male actor plays the role of a female and sometimes, a female plays the role of a male.

⁹⁷Yah bhī rūp badaltē haĩ .

⁹⁹They change their appearance in this way.

⁹⁸Satyug mē̃ thōṛēhī aisī bātē̃ hōṅgī .

¹⁰⁰Such things will not happen in the golden age.

⁹⁹Bāp kahtē haĩ ham ātē haĩ naī duniyā banānē .

¹⁰¹The Father says: I come to create the new world.

¹⁰⁰Ādhākalp tum bachchē rājya kartē hō phir drama plan anusār dvāpar śhurū hōtā hai , dēvtāyē̃ vām mārg mē̃ chalē jātē haĩ , unhō̃ K|kē bahut gandē chitra bhī jagannāthpurī mē̃ haĩ .

¹⁰²You children rule for half the cycle. ¹⁰³Then, according to the drama plan, the copper age begins and the deities fall on to the path of sin once again. ¹⁰⁴There are many dirty images of them in Jagadnathpuri.

¹⁰¹Jag-nnāth kā mandir hai .

¹⁰⁵There is the Temple to Jagadnath.

¹⁰²Yū̃ tō unkī rājdhānī thī jō khud viśhva K|kē mālik thē . ¹⁰³Vah phir mandir mē̃ jākar band huā , unkō kālā dikhātē haĩ .

¹⁰⁶He in fact had a kingdom and was the master of the world, yet he is shut away in a temple and portrayed as ugly!

¹⁰⁴Is jagat nāth kē mandir par tum bahut samjhā saktē hō .

¹⁰⁷You can explain a great deal at the temple to Jagadnath.

¹⁰⁵Aur kōī inkā arth|earth samjhā nahī̃ saktē .

¹⁰⁸No one else can explain the meaning of this.

¹⁰⁶Dēvtā hī pūjya sē pujārī bantē haĩ .

¹⁰⁹From being worthy of worship, it is the deities who become worshippers.

¹⁰⁷Vah lōg tō her|har bāt mē̃ bhagvān kē liē kah dētē āpēhī pūjya , āpēhī pujārī . ¹⁰⁸Āp hī sukh dētē hō , āp hī duḥkh dētē hō .

¹¹⁰In every instance, those people say that God is worthy of worship as well as a worshipper, that He gives happiness as well as sorrow.

¹⁰⁹Bāp kahtē haĩ maĩ tō kiskō duḥkh dētā hī nahī̃ hū̃ .

¹¹¹The Father says: I do not cause sorrow for anyone.

¹¹⁰Yah tō samajh key|kī bāt hai .

¹¹²This is a matter of understanding.

¹¹¹Bachchā janamā tō khuśhī hōgī , bachchā marā tō rōnē lag paṛē̃gē .

¹¹³When a child is born, there is happiness but when the child dies, they cry.

¹¹²Kahē̃gē bhagvān nē duḥkh diyā .

¹¹⁴They say that God gave them sorrow.

¹¹³Arē , yah alpkāl kā sukh-duḥkh tumkō rāvaṇ rājya mē̃ hī miltā hai .

¹¹⁵Ah! but you receive temporary happiness and sorrow in the kingdom of Ravan.

¹¹⁴Mērē rājya mē̃ duḥkh key|kī bāt nahī̃ hōtī .

¹¹⁶There is no question of sorrow in My kingdom.

¹¹⁵Satyug kō kahā jātā hai amarlōk .

¹¹⁷The golden age is called the land of immortality.

¹¹⁶Inkā nām hī hai mr̥ityulōk . ¹¹⁷Akālē mar paṛtē haĩ .

¹¹⁸This is called the land of death, where they have untimely death.

¹¹⁸Vahā̃ tō bahut khuśhiyā̃ manātē haĩ , āyu bhī baṛī rahtī hai .

¹¹⁹There, they celebrate in great happiness and their lifespans are also long.

¹¹⁹Baṛī mē̃ baṛī āyu 150 varṣh key|kī hōtī hai .

¹²⁰The longest lifespan is 150 years. ¹²¹Here, too, some people live that long.

¹²⁰Yahā̃ bhī kabhī-kabhī aisē kōī key|kī hōtī hai parantu yahā̃ tō svarg nahī̃ hai nā .

¹²²However, this is not heaven. ¹²³Some look after their bodies very well and their lifespans become longer.

¹²¹Kōī śharīr kō bahut sambhāl sē rakhtē haĩ tō āyu baṛī bhī hō jātī hai phir bachchē bhī kitnē hō jātē haĩ .

¹²⁴There are some who also have many children. ¹²⁵Their family continues to grow and expand very quickly just as branches and twigs emerge on a tree.

¹²²Parivār baṛhtā jātā hai , vr̥iddhi jaldī hōtī hai .

¹²⁶There might be 50 branches and then 50 more will emerge from them.

¹²³Jaisē jhāṛ sē ṭāl-ṭāliyā̃ nikaltī haĩ - 50 ṭāliyā̃ aur unsē aur 50 nikalē̃gī , kitnā vr̥iddhi kō pātē haĩ .

¹²⁷A great deal of growth takes place. ¹²⁸The same thing happens here. ¹²⁹This is why this tree is compared to a banyan tree.

¹²⁴Yahā̃ bhī aisē hai isliē inkā misāl baṛ K|kē jhāṛ sē dētē haĩ .

¹³⁰Although the whole tree is still standing, its foundation does not exist.

¹²⁵Sārā jhāṛ khaṛā hai , foundation hai nahī̃ . ¹²⁶Yahā̃ bhī ādi sanātan dēvī-dēvtā dharm kā foundation hai nahī̃ .

¹³¹Here, too, the foundation of the original eternal deity religion no longer exists.

¹²⁷Kōī kō patā hī nahī̃ dēvtāyē̃ kab thē , vah tō lākhō̃ varṣh kah dētē haĩ .

¹³²No one knows when the deities existed. ¹³³They speak of hundreds of thousands of years.

¹²⁸Āgē tum kabhī khyāl bhī nahī̃ kartē thē .

¹³⁴Previously, you too never thought about this.

¹²⁹Bāp hī ākar yah sab bātē̃ samjhātē haĩ .

¹³⁵The Father comes and explains everything to you.

¹³⁰Tum abhī bāp kō bhī jān gayē hō aur sārē drama K|kē ādi-madhy-ant , duration ādi sabkō jān gayē hō .

¹³⁶You have now come to know the Father and the beginning, middle and end of the whole drama and you have also come to know its duration etc.

¹³¹Naī duniyā sē purānī , purānī sē naī kaisē bantī hai , yah kōī nahī̃ jāntē .

¹³⁷No one knows how the new world becomes old and how the old world becomes new.

¹³²Abhī tum bachchē yād kī yātrā mē̃ baiṭhtē hō .

¹³⁸You children are now sitting on the pilgrimage of remembrance.

¹³³Yah yātrā tō tumhārī nitya chalnī hai .

¹³⁹This pilgrimage of yours should continue regularly.

¹³⁴Ghūmō phirō parantu is yād kī yātrā mē̃ rahō .

¹⁴⁰By all means, go on tour but stay on the pilgrimage of remembrance.

¹³⁵Yah hai rūhānī yātrā .

¹⁴¹This is a spiritual pilgrimage.

¹³⁶Tum jāntē hō bhakti mārg mē̃ ham bhī un yātrāō̃ par jātē thē .

¹⁴²You understand that you also used to go on those pilgrimages on the path of devotion.

¹³⁷Bahut bār yātrā key|kī hōgī jō pakkē bhakta hōṅgē .

¹⁴³Those who were strong devotees must have been on many pilgrimages.

¹³⁸Bābā nē samjhāyā hai ēk śhiv key|kī bhakti karnā , vah hai avyabhichārī bhakti .

¹⁴⁴Baba has explained that to worship one Shiva is to have unadulterated devotion.

¹³⁹Phir dēvtāō̃ key|kī hōtī hai , phir 5 tatvō̃ key|kī bhakti kartē haĩ .

¹⁴⁵Then there is the worship of the deities and, after that, there is the worship of the five elements.

¹⁴⁰Dēvtāō̃ key|kī bhakti phir bhī achchhī hai kyōṅki unhō̃ kā śharīr phir bhī satōpradhān hai , manuṣhyō̃ kā śharīr tō patit hai nā .

¹⁴⁶The worship of the deities is still better because their bodies are still satopradhan, whereas the bodies of human beings are impure. ¹⁴⁷Those deities are pure.

¹⁴¹Vah tō pāvan haĩ phir dvāpar sē lēkar sab patit ban paṛē haĩ . ¹⁴²Nīchē girtē ātē haĩ .

¹⁴⁸Then, from the copper age onwards everyone becomes impure; they continue to fall.

¹⁴³Sīṛhī kā chitra tumhārē liē bahut achchhā hai samjhānē kā .

¹⁴⁹The picture of the ladder is very good to use for you to explain.

¹⁴⁴Jinn key|kī bhī kahānī batātē haĩ nā .

¹⁵⁰There is the story about a genie.

¹⁴⁵Yah sab dr̥iṣhṭānt ādi is samay K|kē hī haĩ .

¹⁵¹All of those examples etc. refer to this time.

¹⁴⁶Sab tumhārē ūpar hī banē huē haĩ .

¹⁵²They have all been created about you.

¹⁴⁷Bhramarī kā misāl bhī tumhārā hai jō kīṛō̃ kō āpsamān brāhmaṇ banātē hō .

¹⁵³The example of the buzzing moth also refers to you. ¹⁵⁴You change the insects and make them similar to yourselves, Brahmins.

¹⁴⁸Yahā̃ K|kē hī sab dr̥iṣhṭānt haĩ .

¹⁵⁵All of those examples refer to this place.

¹⁴⁹Tum bachchē pahlē jismānī yātrā kartē thē .

¹⁵⁶Previously, you children used to go on physical pilgrimages.

¹⁵⁰Abhī phir bāp dvārā rūhānī yātrā sīkhtē hō .

¹⁵⁷You are now once again studying this spiritual pilgrimage with the Father.

¹⁵¹Yah tō paṛhāī hai nā .

¹⁵⁸This is a study.

¹⁵²Bhakti mē̃ dēkhō kyā-kyā kartē haĩ .

¹⁵⁹Just look what people do on the path of devotion!

¹⁵³Sabkē āgē māthā ṭēktē rahtē haĩ , ēk K|kē bhī occupation kō nahī jāntē . ¹⁵⁴Hisāb kiyā jātā hai nā .

¹⁶⁰They continue to bow their heads in front of everyone and yet they don’t know the occupation of any one of them.

¹⁵⁵Sabsē jāstī janm kaun lētē haĩ phir kam hōtē jātē haĩ .

¹⁶¹You can calculate who takes the most births and how the number of births decreases.

¹⁵⁶Yah gyān bhī abhī tumkō miltā hai .

¹⁶²It is now that you receive this knowledge.

¹⁵⁷Tum samajhtē hō barōbar svarg thā .

¹⁶³You know that heaven definitely did exist.

¹⁵⁸Bhāratvāsī tō itnē patthar buddhi banē haĩ , unsē pūchhō svarg kab thā tō lākhō̃ varṣh kah dēgē .

¹⁶⁴The people of Bharat have such stone intellects that when you ask them when heaven existed, they say: It was hundreds of thousands of years ago.

¹⁵⁹Abhī tum bachchē jāntē hō ham viśhva K|kē mālik thē , kitnē sukhī thē ab phir hamkō beggar to prince bannā hai .

¹⁶⁵You children know that you were the masters of the world. ¹⁶⁶You were very happy and you now have to change from beggars into princes.

¹⁶⁰Duniyā naī sē purānī hōtī hai nā .

¹⁶⁷The world becomes old from new.

¹⁶¹Tō bāp kahtē haĩ - mēhnat karō .

¹⁶⁸Therefore, the Father says: Make effort!

¹⁶²Yah bhī jāntē haĩ māyā ghaṛī-ghaṛī bhulā dētī hai .

¹⁶⁹He also knows that Maya makes you forget again and again.

¹⁶³Bāp samjhātē haĩ buddhi mē̃ sadaiv yah yād rakhō ham jā rahē haĩ , hamārā is purānī duniyā sē laṅgar uṭhā huā hai .

¹⁷⁰The Father explains: Always keep it in your intellects that you are returning home. ¹⁷¹Your anchor has been raised from this old world; your boat is about to go across.

¹⁶⁴Naīyā us pār jānī hai . ¹⁶⁵Gātē haĩ nā naīyā hamārī pār lē jāō .

¹⁷²People sing: “Take our boat across”, but they don’t know when it’s going to go across.

¹⁶⁶Kab pār jānī hai , vah jāntē nahī̃ haĩ .

¹⁷³Therefore, the main thing is the pilgrimage of remembrance.

¹⁶⁷Tō mukhya hai yād kī yātrā . ¹⁶⁸Bāp kē sāth varsā bhī yād ānā chāhiē .

¹⁷⁴Together with the Father, you also have to remember the inheritance.

¹⁶⁹Bachchē bālig hōtē haĩ tō bāp kā varsā hī buddhi mē̃ rahtā hai .

¹⁷⁵When children grow older they keep their father’s inheritance in their intellects.

¹⁷⁰Tum tō baṛē hō hī .

¹⁷⁶You are now grown up.

¹⁷¹Ātmā jhaṭ jān lētī hai , yah bāt tō barōbar hai .

¹⁷⁷You souls understand straightaway that this is accurate.

¹⁷²Bēhad K|kē bāp kā varsā hai hī svarg .

¹⁷⁸The unlimited Father’s inheritance is heaven.

¹⁷³Bābā svarg key|kī sthāpanā kartē haĩ tō bāp key|kī śhrīmat par chalnā paṛē .

¹⁷⁹Baba establishes heaven, and so you have to follow the Father’s shrimat.

¹⁷⁴Bāp kahtē haĩ pavitra jarūr bannā hai .

¹⁸⁰The Father says: You definitely do have to become pure.

¹⁷⁵Pavitratā K|kē kāraṇ hī jhagaṛē|jhagṛē hōtē haĩ .

¹⁸¹It is because of purity that fighting and quarrelling take place.

¹⁷⁶Vah tō bilkul hī jaisē raurav nark mē̃ paṛē haĩ .

¹⁸²It is as though people are absolutely in the depths of hell and are falling even further into vice.

¹⁷⁷Aur hī jāstī vikārō̃ mē̃ girnē lag paṛtē haĩ isliē bāp sē prīt rakh nahī̃ saktē haĩ . ¹⁷⁸Vināśh kālē viparīt buddhi haĩ nā .

¹⁸³This is why they are not able to have love for the Father. ¹⁸⁴They are the ones whose intellects have no love for God at the time of destruction.

¹⁷⁹Bāp ātē hī haĩ prīt buddhi banānē .

¹⁸⁵The Father comes to make you into those with loving intellects.

¹⁸⁰Bahut haĩ jinkī riñchak bhī prīt buddhi nahī̃ hai . ¹⁸¹Kabhī bāp kō yād bhī nahī̃ kartē haĩ .

¹⁸⁶There are many who don’t have the slightest love in their intellects; they don’t even remember the Father.

¹⁸²Śhivbābā kō jāntē hī nahī̃ haĩ , māntē hī nahī̃ haĩ .

¹⁸⁷They don’t know Shiv Baba at all; they don’t even believe in Him.

¹⁸³Māyā kā pūrā grahaṇ lagā huā hai .

¹⁸⁸They are totally eclipsed by Maya.

¹⁸⁴Yād kī yātrā bilkul hī nahī̃ .

¹⁸⁹They have no pilgrimage of remembrance.

¹⁸⁵Bāp mēhnat tō karātē haĩ , yah bhī jāntē hō sūryavanśhī , chandravanśhī rājdhānī yahā̃ sthāpan hō rahī hai .

¹⁹⁰The Father inspires you to make effort. ¹⁹¹You also know that the sun and the moon dynasty kingdoms are now being established here.

¹⁸⁶Satyug-trētā mē̃ kōī bhī dharm sthāpan hōtē nahī̃ .

¹⁹²There are no religions established in the golden or silver age.

¹⁸⁷Rām kōī dharm sthāpan nahī̃ kartē .

¹⁹³Rama does not establish a religion.

¹⁸⁸Yah tō sthāpanā karnē vālē bāp dvārā yah bantē haĩ .

¹⁹⁴He becomes that through the establishment that the Father carries out.

¹⁸⁹Aur dharm sthāpak aur bāp K|kē dharm sthāpanā mē̃ rāt-din kā phark hai . ¹⁹⁰Bāp ātē hī haĩ saṅgam par jabki duniyā kō badalnā hai .

¹⁹⁵There is the difference of day and night in the way that other founders of religions establish their religions and how the Father establishes a religion.

¹⁹¹Bāp kahtē haĩ kalp-kalp , kalp K|kē saṅgamyugē ātā hū̃ , unhōnnē phir yugē-yugē akṣhar wrong likh diyā hai .

¹⁹⁶The Father comes at the confluence age when the world has to be transformed. ¹⁹⁷The Father says: I come at the confluence of every cycle.

¹⁹²Ādhākalp bhaktimārg bhī chalnā hī hai .

¹⁹⁸However, they have wrongly written the words that I come in every age.

¹⁹³Tō bāp kahtē haĩ bachchē in bātō̃ kō bhūlō mat .

¹⁹⁹The path of devotion has to last for half a cycle.

¹⁹⁴Yah kahtē haĩ bābā ham āpkō bhūl jātē haĩ .

²⁰⁰Therefore, the Father says: Children, don’t forget these things.

¹⁹⁵Arē , bāp kō tō jānvar bhī nahī̃ bhūltē haĩ .

²⁰¹Children say: Baba, we forget You. ²⁰²Oh! but even animals do not forget their father!

¹⁹⁶Tum kyō̃ bhūltē hō  ?

²⁰³So, why do you forget?

¹⁹⁷Apnē kō ātmā nahī̃ samajhtē hō  !

²⁰⁴You do not consider yourselves to be souls.

¹⁹⁸Dēh-abhimānī bannē sē hī tum bāp kō bhūltē hō .

²⁰⁵By becoming body conscious you forget the Father.

¹⁹⁹Ab jaisē bāp samjhātē haĩ , vaisē tum bachchō̃ kō bhī ṭēv ( ādat ) rakhnī chāhiē .

²⁰⁶Just as the Father now explains to you, so you children also have to form the habit of explaining in the same way.

²⁰⁰Bhabhkē sē bāt karnī chāhiē .

²⁰⁷You should speak with confidence.

²⁰¹Aisē nahī̃ , baṛē ādmī kē āgē tum funk hō jāō .

²⁰⁸You shouldn’t lose courage in front of important people.

²⁰²Tum kumāriyā̃ hī baṛē-baṛē vidvān , paṇḍitō̃ kē āgē jātī hō tō tumhē̃ niḍar hō samjhānā hai .

²⁰⁹You kumaris are the ones who go and explain to great scholars and pundits, and so you must remain fearless when explaining to them.

²⁰³Achchhā  !

²¹⁰Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²⁰⁷1 ) buddhi mē̃ sadaiv yād rahē ki ham jā rahē haĩ , hamārī naīyā kā laṅgar is purānī duniyā sē uṭh chukā hai .

²¹⁴ 1. Let it always be in your intellect that you are now returning home. ²¹⁵The anchor of our boat has been raised from this old world.

²⁰⁸Ham haĩ rūhānī yātrā par .

²¹⁶We are on a spiritual pilgrimage.

²⁰⁹Yahī yātrā karnī aur karānī hai .

²¹⁷Practise this pilgrimage and inspire others to do the same.

²¹⁰2 ) kisī bhī baṛē ādmī K|kē sāmnē nirbhayatā ( bhabhkē ) sē bāt karnī hai , funk nahī̃ hōnā hai .

²¹⁸ 2. Remain fearless and don’t lose courage when you speak in front of important people.

²¹¹Dēhī-abhimānī bankar samjhānē key|kī ādat ḍālnī hai .

²¹⁹Instil the habit of becoming soul conscious whilst explaining to others.

²¹²Vardān  : sadā halkē ban bāp K|kē nayanō̃ mē̃ samānē vālē sahajyōgī bhav

²²⁰Blessing: May you be an easy yogi and merged in the Father’s eyes by being constantly light.

²¹³Saṅgamyug par jō khuśhiyō̃ key|kī khān miltī hai vah aur kisī yug mē̃ nahī̃ mil saktī .

²²¹ The mine of happiness that you receive at the confluence age cannot be received in any other age.

²¹⁴Is samay bāp aur bachchō̃ kā milan hai , varsā hai , vardān hai .

²²²At this time, the meeting of the Father and the children takes place, you have the inheritance and also blessings.

²¹⁵Varsā athavā vardān dōnō̃ mē̃ mēhnat nahī̃ hōtī isliē āpkā title hī hai sahajyōgī .

²²³You don’t have to work hard when you have an inheritance or a blessing and so your title is “easy yogis”.

²¹⁶Bāpdādā bachchō̃ key|kī mēhnat dēkh nahī̃ saktē , kahtē haĩ bachchē apnē sab bōjh bāp kō dēkar khud halkē hō jāō .

²²⁴BapDada cannot bear to see the children working hard. ²²⁵He says: Children, hand over all your burdens to the Father and lighten yourself.

²¹⁷Itnē halkē banō jō bāp apnē nayanō̃ par biṭhākar sāth lē jāyē .

²²⁶Become so light that the Father sits you in His eyes and take you with Him.

²¹⁸Bāp sē snēh key|kī niśhānī hai - sadā halkē ban bāp key|kī najarō̃ mē̃ samā jānā .

²²⁷The sign of your having love for the Father is to be constantly light and merged in the Father’s eyes.

²¹⁹Slōgan  : negative sōchnē kā rāstā band kar dō tō saphaltā svarūp ban jāyēṅgē .

²²⁸Slogan: Close the gate of having negative thoughts and you will become an embodiment of success.

²²⁹*** Om Shanti ***