रविवार 15 दिसंबर 2019 की दैनिक मुरली

⁰15-12-19 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 21-03-85 madhuban

⁰ 15/12/19 Madhuban Avyakt BapDada Om Shanti 21/03/85

¹Svadarśhan chakra sē vijay chakra key|kī prāpti

¹Winning the medal of victory with the discus of self-realisation.

²Āj bāpdādā rūhānī sēnāpati K|kē rūp mē̃ apnī rūhānī sēnā kō dēkh rahē haĩ .

²Today, BapDada, in His form of the Commander of the spiritual army, is seeing His spiritual army.

³Is rūhānī sēnā mē̃ kaun sē , kaun sē mahāvīr haĩ , kaun sē śhaktiśhālī śhastra dhāraṇ kiyē huē haĩ .

³In this spiritual army, He sees who the mahavirs are and what powerful weapons they carry.

⁴Jaisē jismānī śhastradhārī din pratidin ati sūkṣhma aur tīvragati K|kē śhakti sampann sādhan banātē jātē haĩ , aisē rūhānī sēnā ati sūkṣhma śhaktiśhālī śhastradhārī banī hai  ?

⁴Just as those with physical weapons continue to make weapons daily that are extremely subtle and have a very powerful speed, has the spiritual army become, in the same way, those who hold extremely subtle and powerful weapons?

⁵Jaisē vināśhkārī ātmāō̃ nē ēk sthān par baiṭhē huē kitnē mile dūr vināśhkārī rēziz ( kiraṇō̃ ) dvārā vināśh karānē kē liē sādhan banā liē haĩ .

⁵Souls who are to bring about destruction have already made such weapons that they will bring about destruction with their rays, even whilst they themselves are sitting at home miles away.

⁶Vahā̃ jānē key|kī bhī āvaśhyaktā nahī̃ .

⁶They won’t need to go there.

⁷Dūr baiṭhē niśhānā lagā saktē haĩ .

⁷While sitting at a distance, they are able to hit their target.

⁸Aisē rūhānī sēnā sthāpanākārī sēnā hai .

⁸Similarly, is the spiritual army such an army carrying out construction?

⁹Vah vināśhkārī , āp sthāpanākārī hō .

⁹They are those who bring about destruction and you are those who carry out construction.

¹⁰Vah vināśh K|kē plan sōchtē āp naī rachnā K|kē , viśhva parivartan K|kē plan sōchtē .

¹⁰They think of plans for destruction and you think of plans for the new creation and for world transformation.

¹¹Sthāpanākārī sēnā , aisē tīvragati K|kē rūhānī sādhan dhāraṇ kar liē hai  ?

¹¹You, the army carrying out construction, have you adopted the spiritual means of an equally fast speed?

¹²Ēk sthān par baiṭhē jahā̃ chāhō vahā̃ rūhānī yād kī rēziz ( kiraṇō̃ ) dvārā kisī bhī ātmā kō touch kar saktē hō .

¹²Whilst sitting in one place, are you able to touch any soul wherever that soul may be with the rays of spiritual remembrance?

¹³Parivartan śhakti itnī tīvragati key|kī sēvā karnē liē taiyār hai  ?

¹³Is your power of transformation ready to work at such a fast speed?

¹⁴Knowledge arthāt śhakti sabhī kō prāpt hō rahī hai nā .

¹⁴All of you are receiving knowledge, that is, power.

¹⁵Knowledge key|kī śhakti dvārā aisē śhaktiśhālī śhastradhārī banē hō  ?

¹⁵With the power of knowledge, have you become those with powerful weapons?

¹⁶Mahāvīr banē hō vā vīr banē hō  ?

¹⁶Have you become mahavirs (great warriors) or virs (warriors)?

¹⁷Vijay kā chakra prāpt kar liyā hai  ?

¹⁷Have you attained the medals of victory?

¹⁸Jismānī sēnā kō anēk prakār K|kē chakra inām mē̃ miltē haĩ .

¹⁸Those in a physical army receive many types of medals as awards.

¹⁹Āp sabhī kō saphaltā kā inām vijay chakra milā hai  ?

¹⁹Have all of you received a medal of victory as an award of success?

²⁰Vijay prāpt huī paṛī hai  !

²⁰Victory is already guaranteed.

²¹Aisē niśhchay buddhi mahāvīr ātmāyē̃ vijay chakra K|kē adhikārī haĩ .

²¹Mahavir souls whose intellects have such faith have a right to the medal of victory.

²²Bāpdādā dēkh rahē thē ki kiskō vijay chakra prāpt hai  !

²²BapDada was seeing who have won their medals of victory.

²³Svadarśhan chakra sē vijay chakra prāpt kartē hō .

²³You win the medal of victory with the discus of self-realisation.

²⁴Tō sabhī śhastradhārī banē hō nā  !

²⁴So, have all of you become those who hold weapons?

²⁵In rūhānī śhastrō̃ kā yādgār sthūl rūp mē̃ āpkē yādgār chitrō̃ mē̃ dikhāyā hai .

²⁵The memorial of these spiritual weapons has been shown physically in the images of your memorial.

²⁶Dēviyō̃ K|kē chitrō̃ mē̃ śhastradhārī dikhātē haĩ nā .

²⁶The images of the goddesses portray them holding weapons.

²⁷Pāṇḍavō̃ kō bhī śhastradhārī dikhātē haĩ nā .

²⁷The Pandavas are also shown holding weapons, are they not?

²⁸Yah rūhānī śhastra arthāt rūhānī śhaktiyā̃ sthūl śhastra rūp mē̃ dikhā dī haĩ .

²⁸The spiritual weapons, that is, the spiritual powers, have been shown in the form of physical weapons.

²⁹Vāstav mē̃ sabhī bachchō̃ kō bāpdādā dvārā ēk hī samay ēk jaisī knowledge key|kī śhakti prāpt hōtī hai .

²⁹In fact, all you children receive from BapDada the same power of knowledge at the same time.

³⁰Alag-alag knowledge nahī̃ dētē phir bhī number-vār kyō̃ bantē haĩ  ?

³⁰He doesn’t give different knowledge to each one, and so why do you become numberwise?

³¹Bāpdādā nē kabhī kisī kō alag paṛhāyā hai kyā  ?

³¹Has BapDada ever taught anyone separately?

³²Ikaṭṭhā hī paṛhāī paṛhātē haĩ nā .

³²He teaches all of you at the same time, does He not?

³³Sabhī kō ēk hī paṛhāī paṛhātē haĩ nā , ki kisī group kō kōī paṛhāī paṛhātē , kiskō kōī  !

³³He teaches all of you the same study, does He not? ³⁴Or, is it that He teaches one group one thing and another group something else?

³⁴Yahā̃ 6 mās kā godly student hō yā 50 varṣh kā hō , ēk hī class mē̃ baiṭhtē haĩ .

³⁵Here, whether you are a Godly student of six months or 50 years, you sit in the same class.

³⁵Alag-alag baiṭhtē haĩ kyā  ?

³⁶Do you sit separately?

³⁶Bāpdādā ēk hī samay ēk paṛhāī aur sabhī kō ikaṭṭhā hī paṛhātā hai .

³⁷BapDada teaches just the one study at the same time and to everyone at the same time.

³⁷Agar kōī pīchhē bhī āyē haĩ tō jō pahlē paṛhāī chal chukī hai vahī paṛhāī āp sab abhī bhī paṛhātē rahtē hō .

³⁸Even if some have come later, whatever study has already taken place, you continue to teach them that same study even now.

³⁸Jō revise course chal rahā hai vahī āp bhī paṛh rahē hō ki purānō̃ kā course alag hai , āpkā alag hai  ?

³⁹You are also studying the revised course. ⁴⁰Or, is it that the older ones have a different course from your course?

³⁹Ēk hī course hai nā .

⁴¹It is the same course, is it not?

⁴⁰40 varṣh vālō̃ kē liē alag murlī aur 6 mās vālō̃ kē liē alag murlī tō nahī̃ hai nā .

⁴²It isn’t that the murli you have for those who have been here 40 years is different from the murli for those who have been here only six months, is it?

⁴¹Ēk hī murlī hai nā  !

⁴³It is the same murli, is it not?

⁴²Paṛhāī ēk , paṛhānē vālā ēk phir number-vār kyō̃ hōtē  ?

⁴⁴The study is the same, the Teacher is the same, and so why does it become numberwise?

⁴³Vā sabhī number one haĩ  ?

⁴⁵Or, are all of you number one?

⁴⁴Number kyō̃ bantē  ?

⁴⁶How are numbers created?

⁴⁵Kyōṅki paṛhāī bhalē sab paṛhtē haĩ lēkin paṛhāī kī arthāt gyān key|kī ēk-ēk bāt kō śhastra vā śhakti K|kē rūp mē̃ dhāraṇ karnā , aur gyān key|kī bāt kō point K|kē rūp mē̃ dhāraṇ karnā - ismē̃ antar hō jātā hai .

⁴⁷It is because, even though everyone studies, the difference lies in whether you take each point of the study or knowledge in the form of a weapon or power, or you just imbibe knowledge in the form of a point - this is what creates the number.

⁴⁶Kōī sunkar sirph points K|kē rūp mē̃ buddhi mē̃ dhāraṇ kartē haĩ .

⁴⁸Some listen to this and their intellects simply imbibe it in the form of a point.

⁴⁷Aur un dhāraṇ kī huī points kā varṇan bhī bahut achchhā kartē haĩ .

⁴⁹They even speak very well about the point they have imbibed.

⁴⁸Bhāṣhaṇ karnē mē̃ course dēnē mē̃ majority hōśhiyār haĩ .

⁵⁰The majority of you are clever when it comes to giving lectures and courses.

⁴⁹Bāpdādā bhī bachchō̃ K|kē bhāṣhaṇ vā course karānā dēkh khuśh hōtē haĩ .

⁵¹BapDada is also pleased to see the way children give lectures and courses.

⁵⁰Kaī bachchē tō bāpdādā sē bhī achchhā bhāṣhaṇ kartē haĩ .

⁵²Some children even give better lectures than BapDada; they speak very good points.

⁵¹Points bhī bahut achchhī varṇan kartē haĩ lēkin antar yah hai-jñān kō points K|kē rūp mē̃ dhāraṇ karnā aur gyān key|kī ēk-ēk bāt kō śhakti K|kē rūp mē̃ dhāraṇ karanā-isamē̃ antar paṛ jātā hai .

⁵³However, the difference lies in imbibing knowledge as a point of knowledge and in imbibing every point of knowledge as a form of power.

⁵²Jaisē drama key|kī points uṭhāō .

⁵⁴For instance, take up the point of the drama.

⁵³Yah bahut baṛā vijay prāpt karnē kā śhaktiśhālī śhastra hai .

⁵⁵This is a very big and powerful weapon to enable you to attain victory.

⁵⁴Jiskō drama K|kē gyān key|kī śhakti practical jīvan mē̃ dhāraṇ hai vah kabhī bhī halchal mē̃ nahī̃ ā saktā .

⁵⁶Those who have inculcated the power of knowledge of the drama into their practical lives can never shake.

⁵⁵Sadā ēkras achal aḍōl bannē aur banānē key|kī viśhēṣh śhakti yah drama key|kī point hai .

⁵⁷The special power to remain constantly stable, unshakeable and immovable is this point of the drama.

⁵⁶Śhakti K|kē rūp mē̃ dhāraṇ karnē vālā kabhī hār nahī̃ khā saktā .

⁵⁸Those who imbibe it as a power can never be defeated.

⁵⁷Lēkin jō sirph point K|kē rūp mē̃ dhāraṇ kartē haĩ vah kyā kartē haĩ  ?

⁵⁹However, what do those who simply imbibe it as a point do?

⁵⁸Drama key|kī point varṇan bhī karē̃gē .

⁶⁰They even speak of the point of the drama.

⁵⁹Halchal mē̃ bhī ā rahē haĩ aur drama key|kī point bhī bōl rahē haĩ .

⁶¹They come into upheaval and they still speak of the point of the drama!

⁶⁰Kabhī-kabhī ôkhō̃ sē āṅsū bhī bahātē jātē haĩ  ! ⁶¹Patā nahī̃ kyā hō gayā , patā nahī̃ kyā hai . ⁶²Aur drama key|kī point bhī bōltē jātē haĩ .

⁶²Sometimes, their eyes even continue to shed tears, “I don’t know what happened, I don’t know what it is.” yet they still continue to speak of the point of the drama!

⁶³Hā̃ vijayī tō bannā hī hai .

⁶³“Yes, I have to become victorious.

⁶⁴Hū̃ tō vijayī ratna .

⁶⁴I am a victorious jewel anyway.

⁶⁵Drama yād hai lēkin patā nahī̃ kyā hō gayā .

⁶⁵I remember the drama, but I don’t know what happened!”

⁶⁶Tō iskō kyā kahē̃gē  ?

⁶⁶So what would you call this?

⁶⁷Śhakti K|kē rūp sē , śhastra K|kē rūp sē dhāraṇ kiyā vā sirph point K|kē rīti sē dhāraṇ kiyā  ?

⁶⁷Is it knowledge imbibed in the form of a power or weapon or is it imbibed simply as a point?

⁶⁸Aisē hī ātmā kē prati bhī kahē̃gē hū̃ tō śhaktiśhālī ātmā , sarv śhaktivān key|kī bachchī hū̃ lēkin yah bāt bahut baṛī hai .

⁶⁸In the same way, a soul would also say of himself, “I am a powerful soul, I am the child of the Almighty Authority, but this situation is very big.

⁶⁹Aisī bāt kab hamnē sōchī nahī̃ thī .

⁶⁹I never even thought something like this would happen.”

⁷⁰Kahā̃ master sarvśhaktivān ātmā aur kahā̃ yah bōl  ?

⁷⁰There is a vast difference between being a master almighty authority soul and speaking those words.

⁷¹Achchhē lagtē haĩ  ?

⁷¹Do you like them?

⁷²Tō iskō kyā kahē̃gē  ?

⁷²So, what would you call that?

⁷³Tō ēk ātmā kā pāṭh , param ātmā kā pāṭh , drama kā pāṭh , 84 janmō̃ kā pāṭh , kitnē pāṭh haĩ  ?

⁷³So there is the lesson of the soul, the lesson of God, the lesson of the drama, the lesson of 84 births. ⁷⁴How many lessons are there?

⁷⁴Sabhī kō śhakti arthāt śhastra K|kē rūp mē̃ dhāraṇ karnā arthāt vijayī bannā hai .

⁷⁵To imbibe all of them in the form of powers, that is, as weapons, means to become victorious.

⁷⁵Sirph point key|kī rīti sē dhāraṇ karnā tō kabhī point kām kartī bhī hai kabhī nahī̃ kartī .

⁷⁶If you simply imbibe them as points, then sometimes the point works and at other times it doesn’t.

⁷⁶Phir bhī point K|kē rūp mē̃ bhī dhāraṇ karnē vālē sēvā mē̃ busy hōnē kāraṇ aur points kā bār-bār varṇan karnē K|kē kāraṇ māyā sē safe rahtē haĩ .

⁷⁷Nevertheless, you imbibe them as points and, because you keep busy in service and you repeat the points over and over again, you remain safe from Maya.

⁷⁷Lēkin jab kōī paristhiti vā māyā kā royal rūp sāmnē ātā hai tō sadā vijayī nahī̃ ban saktē haĩ .

⁷⁸However, when any situation or royal form of Maya comes in front of you, you are not able to be constantly victorious.

⁷⁸Vahī points varṇan kartē rahē̃gē lēkin śhakti na hōnē kāraṇ sadā māyājīt nahī̃ ban saktē haĩ .

⁷⁹You speak the same point but, because of not having power, you are unable to be a constant conqueror of Maya.

⁷⁹Tō samjhā number-vār kyō̃ bantē haĩ  ?

⁸⁰So, do you understand how you become numberwise?

⁸⁰Ab yah check karō ki her|har gyān key|kī point śhakti K|kē rūp sē , śhastra K|kē rūp sē dhāraṇ kī  ?

⁸¹Therefore, now check if you have imbibed every point of knowledge as a weapon or power.

⁸¹Sirph gyānvān banē hō vā śhaktiśhālī bhī banē hō  ?

⁸²Have you just become knowledge-full or have you also become powerful?

⁸²Knowledgeful kē sāth powerful bhī banē hō vā sirph knowledgeful banē hō  !

⁸³Together with being knowledge-full, have you also become powerful? ⁸⁴Or, have you just become knowledge-full?

⁸³Yathārth knowledge light aur might kā svarūp hai .

⁸⁵Accurate knowledge is the form of light and might.

⁸⁴Usī rūp sē dhāraṇ kiyā hai  ?

⁸⁶Have you imbibed it in that form?

⁸⁵Agar samay par knowledge vijayī nahī̃ banātī hai tō knowledge kō śhakti rūp sē dhāraṇ nahī̃ kiyā hai .

⁸⁷If knowledge doesn’t make you victorious at the right time, then you haven’t imbibed knowledge in the form of power.

⁸⁶Agar kōī yōddhā samay par śhastra kārya mē̃ nahī̃ lā sakē tō uskō kyā kahē̃gē  ?

⁸⁸If a warrior doesn’t use his weapons at the right time, what would you call him?

⁸⁷Mahāvīr kahē̃gē  ?

⁸⁹Would you call him a mahavir?

⁸⁸Yah knowledge key|kī śhakti kisliē milī hai  ?

⁹⁰Why have you received the power of knowledge?

⁸⁹Māyājīt bannē kē liē milī hai nā  !

⁹¹You have received it in order to become a conqueror of Maya, have you not?

⁹⁰Ki samay bīt jānē kē bād point yād karē̃gē , karnā tō yah thā , sōchā tō yah thā .

⁹²Or, is it that you will remember the point after that time has passed: “I ought to have done this, I ought to have thought of this.”

⁹¹Tō yah check karō . ⁹²Abhī force kā course kahā̃ tak kiyā hai  !

⁹³Therefore, check to see to what extent you have done the course of force.

⁹³Course karānē kē liē sab taiyār hō nā  !

⁹⁴All of you are ready to give the course, are you not?

⁹⁴Aisā kōī hai jō course nahī̃ karā saktā  !

⁹⁵Is there anyone who is unable to give the course?

⁹⁵Sabhī karā saktē haĩ aur bahut pyār sē achchhē rūp sē course karātē hō .

⁹⁶All of you are able to give the course and you do that with a lot of love and very well.

⁹⁶Bāpdādā dēkhtē haĩ ki bahut pyār sē , athak ban karkē , lagan sē kartē aur karātē hō .

⁹⁷BapDada sees that you do give others the course with a lot of love, tirelessly, and with eagerness.

⁹⁷Bahut achchhē programmes kartē hō .

⁹⁸You have very good programmes.

⁹⁸Tan-man-dhan lagātē hō .

⁹⁹You use your bodies, minds and wealth for those.

⁹⁹Tab tō itnī vr̥iddhi huī hai .

¹⁰⁰This is why there has been so much growth.

¹⁰⁰Yah tō bahut achchhā kartē hō .

¹⁰¹This is something you do very well.

¹⁰¹Lēkin abhī samay pramāṇ yah tō pās|pass kar liyā .

¹⁰²However, according to the time, you have now passed this.

¹⁰²Bachpan pūrā huā nā , ab yuvā avasthā mē̃ hō vā vānaprasth mē̃ hō .

¹⁰³Your childhood has ended, has it not? ¹⁰⁴Are you now in your youth stage or retirement stage?

¹⁰³Kahā̃ tak pahũchē hō  ?

¹⁰⁵What stage have you reached?

¹⁰⁴Is group mē̃ majority nayē-nayē haĩ .

¹⁰⁶In this group, the majority is of new ones.

¹⁰⁵Lēkin vidēśh sēvā K|kē itnē varṣh pūrē huē tō abhī bachpan nahī̃ , abhī yuvā tak pahũch gayē hō .

¹⁰⁷However, so many years of service abroad have now been completed, and so it is no longer childhood. ¹⁰⁸You have now reached the youth stage.

¹⁰⁶Ab force kā course karō aur karāō .

¹⁰⁹Now, do the course of force and give it to others.

¹⁰⁷Aisē bhī youth mē̃ śhakti bahut hōtī hai .

¹¹⁰In any case, youth have a lot of power.

¹⁰⁸Youth āyu bahut śhaktiśhālī hōtī hai .

¹¹¹The age of youth is very powerful, they can do what they want.

¹⁰⁹Jō chāhē vah kar saktē haĩ isliē dēkhō ājkal kī government bhī youth sē ghabrātī hai kyōṅki youth group mē̃ laukik rūp sē buddhi key|kī bhī śhakti hai tō śharīr key|kī bhī śhakti hai .

¹¹²This is why you must have seen that, nowadays, even the Government is afraid of the youth because, when it comes to worldly matters, the youth group has the power of the intellect and also physical strength.

¹¹⁰Aur yahā̃ tōṛ-phōṛ karnē vālē nahī̃ haĩ .

¹¹³However, here, you are not those who break everything.

¹¹¹Banānē vālē haĩ .

¹¹⁴You are those who mend.

¹¹²Vah jōśh vālē haĩ aur yahā̃ śhānt svarūp ātmāyē̃ haĩ .

¹¹⁵There, they use force, whereas here, you are souls who are embodiments of peace.

¹¹³Bigaṛī kō banānē vālī haĩ .

¹¹⁶You are those who put right what has gone wrong.

¹¹⁴Sabkē duḥkh dūr karnē vālē haĩ .

¹¹⁷You are those who remove everyone’s sorrow.

¹¹⁵Vah duḥkh dēnē vālē haĩ aur āp duḥkh dūr karnē vālē hō .

¹¹⁸They are those who cause sorrow and you are those who remove sorrow.

¹¹⁶Duḥkh hartā sukh kartā .

¹¹⁹You are removers of sorrow and bestowers of happiness.

¹¹⁷Jaisē bāp vaisē bachchē .

¹²⁰As is the Father, so are the children.

¹¹⁸Sadā her|har saṅkalp , her|har ātmā kē prati vā sva kē prati sukh-dāī saṅkalp hai kyōṅki duḥkh key|kī duniyā sē nikal gayē .

¹²¹Your every thought for every soul, for yourself and for others, is one that gives happiness, because you have left the world of sorrow.

¹¹⁹Abhī duḥkh key|kī duniyā mē̃ nahī̃ hō .

¹²²You are no longer in the world of sorrow.

¹²⁰Duḥkhdhām sē saṅgamyug mē̃ pahũch gayē hō .

¹²³You have come away from the land of sorrow and into the confluence age.

¹²¹Puruṣhōttam yug mē̃ baiṭhē hō .

¹²⁴You are sitting in the most auspicious confluence age.

¹²²Vah kaliyugī youth haĩ .

¹²⁵Those youths are iron aged.

¹²³Āp saṅgamyugī youth hō isliē abhī yah sadā apnē mē̃ knowledge kō śhakti K|kē rūp mē̃ dhāraṇ karō bhī aur karāō bhī .

¹²⁶You are confluence-aged youths. ¹²⁷Therefore, always imbibe this knowledge in yourself in the form of power and also enable others to do the same.

¹²⁴Jitnā svayã force kā course kiyā huā hōgā utnā dūsrē kō bhī karāyēṅgē .

¹²⁸If you don’t give the course of force, you would otherwise just give the course of giving points.

¹²⁵Nahī̃ tō sirph point kā course karātē haĩ .

¹²⁹Therefore, now, revise the course once again.

¹²⁶Ab course kō phir sē revise karnā , ēk-ēk point mē̃ kyā-kyā śhakti hai , kitnī śhakti hai , kis samay kaun-sī śhakti kō kis rūp sē use kar saktē haĩ , yah training svayã kō svayã bhī dē saktē hō .

¹³⁰You can now give yourself training in which powers each point of knowledge has, how much power it has, which powers can be used at which time and in what way.

¹²⁷Tō yah check karō-ātmā K|kē point rūpī śhaktiśhālī śhastra sārē din mē̃ practical kārya mē̃ lāyā  ?

¹³¹Therefore, now check: did you use the powerful weapon of the point of the soul in a practical way throughout the day?

¹²⁸Apnī training āpē hī kar saktē hō kyōṅki knowledgeful tō haĩ hī .

¹³²You can give yourself this training, because you are knowledge-full anyway.

¹²⁹Ātmā kē prati points nikālnē kē liē kahē̃ tō kitnī points nikālē̃gē  !

¹³³If you were told to extract points about the soul, how many points would you extract?

¹³⁰Bahut haĩ nā  !

¹³⁴A lot.

¹³¹Bhāṣhaṇ karnē mē̃ tō hōśhiyār hō .

¹³⁵You are clever when it comes to giving lectures.

¹³²Lēkin ēk-ēk point kō dēkhō paristhiti K|kē samay kahā̃ tak kārya mē̃ lātē haĩ .

¹³⁶However, look at each point to see to what extent you are able to use it practically in a situation.

¹³³Yah nahī̃ sōchō vaisē tō ṭhīk rahtē , lēkin aisī bāt hō gaī , paristhiti I|āī|eye tab aisē huā .

¹³⁷Don’t think, “I am fine anyway, but something happened; it was because of this situation that that happened.”

¹³⁴Śhastra kisliē hōtā hai  ?

¹³⁸What are the weapons for?

¹³⁵Jab duśhman ātā hai uskē liē hōtā hai yā duśhman ā gayā isliē maĩ hār gayā  ! ¹³⁶Māyā ā gaī isliē ḍagmag hō gayē  !

¹³⁹Are they for you to use when enemies come? ¹⁴⁰Or, is it because enemies come that you are defeated, that you fluctuated because Maya came?

¹³⁷Lēkin māyā ( duśhman ) kē liē hī tō śhastra haĩ nā  !

¹⁴¹The weapons are for when Maya (your enemy) comes!

¹³⁸Śhaktiyā̃ kisliē dhāraṇ kī haĩ  ?

¹⁴²Why have you imbibed the powers?

¹³⁹Samay par vijay pānē kē liē śhaktiśhālī banē hō nā  !

¹⁴³You have become powerful so that you can be victorious at the right time.

¹⁴⁰Tō samjhā kyā karnā hai  ?

¹⁴⁴So, do you understand what you have to do?

¹⁴¹Āpas mē̃ achchhī rūh-rūhāṇ kartē rahtē haĩ .

¹⁴⁵You continue to have very good heart-to-heart conversations amongst yourselves.

¹⁴²Bāpdādā kō sab samāchār miltā hai .

¹⁴⁶BapDada receives all the news.

¹⁴³Bāp-dādā tō bachchō̃ kā yah umaṅg dēkh khuśh hōtē haĩ , paṛhāī sē pyār hai . ¹⁴⁴Bāp sē pyār hai .

¹⁴⁷BapDada is pleased to see this enthusiasm of you children, and that you love the study and the Father.

¹⁴⁵Sēvā sē pyār hai lēkin kabhī-kabhī jō nājuk ban jātē haĩ , śhastra chhūṭ jātē haĩ , us samay inhō̃ key|kī film nikāl phir inhō̃ kō hī dikhānī chāhiē .

¹⁴⁸You love service too, but you sometimes become delicate and you drop your weapons. ¹⁴⁹You should be filmed at that time and it should then be shown to you.

¹⁴⁶Hōtā thōṛē time kē liē hī hai , jyādā nahī̃ hōtā lēkin phir bhī lagātār arthāt sadā nirvighna rahnā aur vighna nirvighna chaltā rahē , phark tō hai nā  !

¹⁵⁰It only lasts for a short time, not for long, but nevertheless, there is a difference between being constantly free from obstacles and sometimes having obstacles and sometimes being free from obstacles, is there not?

¹⁴⁷Dhāgē mē̃ jitnā gāṇṭh paṛtī hai utnā dhāgā kamjōr hōtā hai .

¹⁵¹The more knots there are in a string, the weaker it is.

¹⁴⁸Juṛ tō jātā hai lēkin juṛī huī chīj aur sābut chīz mē̃ phark tō hōtā hai nā .

¹⁵²It does become joined again, but there is a difference between something that has been joined and something that is whole.

¹⁴⁹Jōṛ vālī chīz achchhī lagēgī  ?

¹⁵³Would you like something that has been mended?

¹⁵⁰Tō yah vighna āyā phir nirvighna banē phir vighna āvē , ṭūṭā jōṛā tō jōṛ tō huā nā isliē bhī iskā prabhāv avasthā par paṛtā hai .

¹⁵⁴So, here too, an obstacle comes and then you become free from obstacles and then obstacles come again. ¹⁵⁵That is like something breaking and then being mended.

¹⁵¹Kōī bahut achchhē tīvr purūṣhārthī bhī haĩ .

¹⁵⁶Therefore, there is that join, is there not? ¹⁵⁷This is why it also affects your stage.

¹⁵²Knowledgeful , serviceable bhī haĩ .

¹⁵⁸Some are very good, intense effort-makers.

¹⁵³Bāpdādā , parivār key|kī nazarō̃ mē̃ bhī haĩ lēkin jōṛ tōṛ hōnē vālī ātmā sadā śhaktiśhālī nahī̃ rahēgī .

¹⁵⁹They are also knowledge-full and serviceable; they are in the eyes of BapDada and the family. ¹⁶⁰However, a soul who breaks and is then mended does not remain constantly powerful.

¹⁵⁴Chhōṭī-chhōṭī bāt par uskō mēhnat karnī paṛēgī .

¹⁶¹Such souls have to make effort over trivial things.

¹⁵⁵Kabhī sadā halkē , harṣhit khuśhī mē̃ nāchnē vālē hōṅgē . ¹⁵⁶Lēkin aisē sadā nazar nahī̃ āyēṅgē .

¹⁶²Sometimes, they are constantly light and cheerful and dance in happiness, but you won’t see them like that all the time.

¹⁵⁷Hōṅgē mahārathī key|kī list mē̃ lēkin aisē saṅskār vālē kamjōr jarūr rahtē haĩ .

¹⁶³They would be in the list of maharathis, but those who have such sanskars would definitely be weak.

¹⁵⁸Iskā kāraṇ kyā hōtā hai  ?

¹⁶⁴What is the reason for this?

¹⁵⁹Yah tōṛnē jōṛnē K|kē saṅskār unkō andar sē kamjōr kar dētē haĩ .

¹⁶⁵These sanskars of breaking and mending make them weak inside.

¹⁶⁰Bāhar sē kōī bāt nahī̃ hōgī .

¹⁶⁶Externally, there wouldn’t be anything.

¹⁶¹Bahut achchhē dikhāī dēgē isliē yah saṅskār kabhī nahī̃ banānā .

¹⁶⁷They would appear to be very good. ¹⁶⁸Therefore, never create these sanskars.

¹⁶²Yah nahī̃ sōchnā māyā ā gaī . ¹⁶³Chal tō rahē haĩ .

¹⁶⁹Don’t think that even though Maya has come, you are moving along well.

¹⁶⁴Lēkin aisē chalnā , kabhī tōṛnā kabhī juṛnā yah kyā huā  ?

¹⁷⁰Because, to move along whilst sometimes being broken and then being mended again, what is that?

¹⁶⁵Sadā juṭā rahē , sadā nirvighna rahē , sadā harṣhit , sadā chhatrachhāyā mē̃ rahē vah aur yah jīvan mē̃ antar hai nā isliē bāpdādā kahtē haĩ kōī-kōī key|kī janm-patrī kā kāgaz bilkul hī sāph hai .

¹⁷¹Always remain whole. ¹⁷²Remain constantly free from obstacles, constantly cheerful and constantly under the canopy of protection. ¹⁷³There is a difference between that life and this life, is there not? ¹⁷⁴This is why BapDada says that the papers of the horoscopes of some are completely clean.

¹⁶⁶Kōī-kōī kā bīch-bīch mē̃ dāg hai .

¹⁷⁵Others have marks on them.

¹⁶⁷Bhalē dāg miṭātē haĩ lēkin vah bhī dikhāī tō dētē haĩ nā .

¹⁷⁶Even though the marks have been erased, they are still visible, are they not?

¹⁶⁸Dāg hō hī nahī̃ .

¹⁷⁷Let there not be any marks.

¹⁶⁹Sāph kāgaj aur dāg miṭāyā huā kāgaj … achchhā kyā lagēgā  ?

¹⁷⁸Which one would you prefer – a clean paper or a paper that has had the marks on it removed?

¹⁷⁰Sāph kāgaz rakhnē kā ādhār bahut sahaj hai .

¹⁷⁹The basis of keeping the paper clean is very easy.

¹⁷¹Ghabrā nahī̃ jānā ki yah tō baṛā muśhkil hai . ¹⁷²Nahī̃ .

¹⁸⁰Don’t be afraid thinking that this is very difficult.

¹⁷³Bahut sahaj hai kyōṅki samay samīp ā rahā hai .

¹⁸¹No; it is very easy because time is coming close.

¹⁷⁴Samay kō bhī viśhēṣh vardān milē huē haĩ .

¹⁸²Time has also received a special blessing.

¹⁷⁵Jitnā jō pīchhē ātā hai uskō samay pramāṇ extra lift key|kī gift bhī miltī hai . ¹⁷⁶Aur ab tō avyakt rūp kā part hai hī vardānī part .

¹⁸³The later someone comes, so, according to the time, he receives the gift of an extra lift, and the part now of the avyakt form is the part of being blessed.

¹⁷⁷Tō samay key|kī bhī āpkō madad hai .

¹⁸⁴So, you also have the help of time.

¹⁷⁸Avyakti part key|kī , avyakt sahyōg key|kī bhī madad hai .

¹⁸⁵You have help of the avyakt part and of avyakt co-operation.

¹⁷⁹Fast gati kā samay hai , iskī bhī madad hai .

¹⁸⁶This is the time of fast speed; you also have this help.

¹⁸⁰Pahlē invention nikalnē mē̃ samay lagā .

¹⁸⁷Previously, it took some time for an invention to be manufactured.

¹⁸¹Abhī banā banāyā hai .

¹⁸⁸Now, everything is ready-made.

¹⁸²Āp banē banāyē par pahũchē hō .

¹⁸⁹You have come at a time when everything is ready-made.

¹⁸³Yah bhī vardān cum|kam nahī̃ hai .

¹⁹⁰This blessing is not a small thing.

¹⁸⁴Jō pahlē āyē unhō̃ nē mākhan nikālā , āp lōg mākhan khānē par pahũch gayē .

¹⁹¹Those who came first extracted the butter and you have come at the time of eating the butter.

¹⁸⁵Tō vardānī hō nā  !

¹⁹²So, you are blessed, are you not?

¹⁸⁶Sirph thōṛā-sā attention rakhō . ¹⁸⁷Bākī kōī baṛī bāt nahī̃ hai .

¹⁹³Simply pay a little attention, but otherwise, it is not a big deal.

¹⁸⁸Sabhī prakār key|kī madad āpkē sāth hai .

¹⁹⁴You have all types of help.

¹⁸⁹Abhī āp lōgō̃ kō mahārathī nimitt ātmāō̃ key|kī jitnī pālnā miltī hai utnī pahlē vālō̃ kō nahī̃ milī .

¹⁹⁵The souls at the beginning did not receive as much sustenance as you receive now from the instrument maharathi souls.

¹⁹⁰Ēk-ēk sē kitnī mēhnat kartē time dētē haĩ .

¹⁹⁶They make so much effort on each of you and give you time.

¹⁹¹Pahlē general pālnā milī .

¹⁹⁷At first, there was general sustenance received.

¹⁹²Lēkin āp tō sikīladhē ban pal rahē hō .

¹⁹⁸However, you are being sustained as specially beloved, long-lost and now-found ones.

¹⁹³Pālnā kā return bhī dēnē vālē hō nā .

¹⁹⁹You are those who will also give the return of sustenance, are you not?

¹⁹⁴Muśhkil nahī̃ hai .

²⁰⁰It is not difficult.

¹⁹⁵Sirph ēk-ēk bāt kō śhakti K|kē rūp sē use karnē kā attention rakhō .

²⁰¹Simply pay attention to using every point as a power.

¹⁹⁶Samjhā  !

²⁰²Do you understand?

¹⁹⁷Achchhā  !

²⁰³Achcha.

¹⁹⁸Sadā mahāvīr ban vijay chatradhārī ātmāyē̃ , sadā gyān key|kī śhakti kō samay pramāṇ kārya mē̃ lānē vālī , sadā aṭal , achal akhaṇḍ sthiti dhāraṇ karnē vālī , sadā svayã kō master sarvśhaktivān anubhav karnē vālī , aisī śhrēṣhṭh sadā māyājīt vijayī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁰⁴To the souls who are constantly mahavirs and remain under the canopy of protection, to those who constantly use the power of knowledge according to the time, to those who adopt a firm, unshakeable and constant stage, to those who experience themselves to be master almighty authorities, to the children who are constantly elevated conquerors of Maya, BapDada’s love, remembrance and namaste.

¹⁹⁹Dādiyō̃ sē  : ananya ratnō̃ K|kē her|har kadam mē̃ svayã kō tō padamō̃ key|kī kamāī hai lēkin aurō̃ kō bhī padamō̃ key|kī kamāī hai .

²⁰⁵BapDada meeting Dadis:The specially beloved jewels not only earn an income of multimillions in their every step, but others also earn multimillions.

²⁰⁰Ananya ratna sadā hī her|har kadam mē̃ āgē baṛhtē hī rahtē haĩ .

²⁰⁶The specially beloved jewels constantly continue to move forward at every step.

²⁰¹Anādi chābī milī huī hai . ²⁰²Automatic chābī hai .

²⁰⁷You have received the eternal key; it is an automatic key.

²⁰³Nimitt bannā arthāt automatic chābī lagānā .

²⁰⁸To be an instrument means to apply the automatic key.

²⁰⁴Ananya ratnō̃ kō anādi chābī sē āgē baṛhnā hī hai .

²⁰⁹The specially beloved jewels definitely have to move forward with the eternal key.

²⁰⁵Āp sabkē her|har saṅkalp mē̃ sēvā bharī huī hai .

²¹⁰Service is merged in every thought of all of you.

²⁰⁶Ēk nimitt bantā hai anēk ātmāō̃ kō umaṅg-utsāh mē̃ lānē K|kē .

²¹¹One person becomes an instrument to put zeal and enthusiasm into many other souls.

²⁰⁷Mēhnat nahī̃ karnī paṛtī lēkin nimitt kō dēkhnē sē hī vah lahar phail jātī hai . ²⁰⁸Jaisē ēk dō kō dēkhkar raṅg lag jātā hai nā .

²¹²They don’t have to make effort, but when they just see the instrument, that wave spreads, just as some are coloured just by seeing one another.

²⁰⁹Tō yah automatic umaṅg utsāh key|kī lahar aurō̃ K|kē bhī umaṅg-utsāh kō baṛhātī hai .

²¹³So, this automatic wave of zeal and enthusiasm also increases the zeal and enthusiasm of others.

²¹⁰Vaisē bhī kōī achchhī dance kartā hai tō dēkhnē vālō̃ K|kē pāṅw nāchnē lag jātē haĩ , lahar phail jātī hai . ²¹¹Tō na chāhtē bhī hāth pāṅw chalnē lagtē haĩ .

²¹⁴Generally, when someone performs a good dance, the feet of others start dancing and that wave spreads everywhere; your hands and feet dance even against your conscious wish.

²¹²Achchhā  !

²¹⁵Achcha.

²¹³Madhuban key|kī sab karōbār ṭhīk hai .

²¹⁶All the activities of Madhuban are functioning well.

²¹⁴Madhuban nivāsiyō̃ sē madhuban sajā huā hai .

²¹⁷Madhuban is decorated with the residents of Madhuban.

²¹⁵Bāpdādā tō nimitt bachchō̃ kō dēkh sadā niśhchinta haĩ kyōṅki bachchē kitnē hōśhiyār haĩ .

²¹⁸BapDada is always carefree when He sees the instrument children because the children are so clever.

²¹⁶Bachchē bhī cum|kam nahī̃ haĩ .

²¹⁹The children are no less.

²¹⁷Bāp kā bachchō̃ mē̃ pūrā faith hai tō bachchē bāp sē bhī āgē haĩ .

²²⁰The Father has full faith in the children and so the children are even ahead of the Father.

²¹⁸Nimitt banē huē sadā hī bāp kō bhī niśhchinta karnē vālē haĩ .

²²¹The instruments are those who make the Father carefree.

²¹⁹Aisē chintā tō hai bhī nahī̃ phir bhī bāp kō khuśhkhabarī sunānē vālē haĩ .

²²²In any case, there isn’t any worry, but you give the Father good news.

²²⁰Aisē bachchē kahā̃ bhī nahī̃ hōṅgē jō ēk-ēk bachchā ēk dō sē āgē hō , harēk bachchā viśhēṣh hō .

²²³There wouldn’t be any other children anywhere who are each ahead of the other, where each child is special.

²²¹Kōī K|kē itnē bachchē aisē nahī̃ hō saktē .

²²⁴No one could have so many such children; there would be some who fight and others who study.

²²²Kōī laṛnē vālā hōgā , kōī paṛhnē vālā hōgā .

²²⁵Here, each one is a special jewel, each one has a speciality.

²²³Yahā̃ tō harēk viśhēṣh maṇiyā̃ hō , harēk key|kī viśhēṣhtā hai . ²²⁴Vardān  : pavitratā key|kī śhaktiśhālī dr̥iṣhṭi vr̥itti dvārā sarv prāptiyā̃ karānē vālē duḥkh hartā sukh kartā bhav

²²⁶Blessing: May you become a remover of sorrow and a bestower of happiness with all attainments by having the powerful vision and attitude of purity. ²²⁷ Themedicine of science has the temporary power to stop pain and suffering, but the power of purity, that is, the power of silence, has the power of blessings. ²²⁸This powerful vision and attitude of purity enables you to have attainment for all time.

²²⁵Science key|kī davāī mē̃ alpkāl key|kī śhakti hai jō duḥkh dard kō samāpt kar lētī hai lēkin pavitratā key|kī śhakti arthāt silence key|kī śhakti mē̃ tō duā key|kī śhakti hai .

²²⁹This is why they go in front of your non-living images and call out to you and ask for mercy. ²³⁰It is because you have become master removers of sorrow and bestowers of happiness and have been compassionate in the living form that you are worshipped on the path of devotion.

²²⁶Yah pavitratā key|kī śhaktiśhālī dr̥iṣhṭi vā vr̥itti sadākāl key|kī prāpti karānē vālī hai isliē āpkē jaṛ chitrō̃ K|kē sāmnē ō dayālū , dayā karō kahkar dayā vā duā māṅgtē haĩ . ²²⁷Tō jab chaitanya mē̃ aisē master duḥkh hartā sukh kartā ban dayā kī hai tab tō bhakti mē̃ pūjē jātē hō . ²²⁸Slōgan  : samay key|kī samīpatā pramāṇ sachchī tapasyā vā sādhnā hai hī bēhad kā vairāgya .

²³¹Slogan: According to the closeness of time, true tapasya and spiritual endeavour is unlimited disinterest. ²³²*** Om Shanti *** Special Notice:

²²⁹Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī saṅgaṭhit rūp mē̃ sāyã 6 . 30 sē 7 . 30 bajē tak antarrāṣhṭrīy yōg mē̃ sammilit hō , apnē kō avatarit huī avatār ātmā hū̃ , is smr̥iti sē śharīr mē̃ pravēśh karē̃ aur śharīr sē nyārē hō jāē̃ .

²³³Today is the third Sunday of the month, when everyone will collectively gather in the evening from 6.30 – 7.30 pm to have international yoga. ²³⁴Consider yourself to be a soul who is an incarnation that has just incarnated – enter your body with this awareness and become detached from the body.

²³⁰Apnē bīj svarūp sthiti mē̃ baiṭh paramātma śhaktiyō̃ kō vāyumaṇḍal mē̃ phailānē key|kī sēvā karē̃ .

²³⁵Sit in the stage of your seed-form and do the service of spreading God’s powers in the atmosphere.