रविवार 12 जनवरी 2020 की दैनिक मुरली

⁰12-01-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 11-04-85 madhuban ¹ «  udārtā hī ādhār svarūp saṅgaṭhan key|kī viśhēṣhtā hai ' '

⁰ 12/01/20 Madhuban Avyakt BapDada Om Shanti 11/04/85 ¹Generosity is the speciality of a gathering of thosewho are images of support.

²Āj viśhēṣh viśhva parivartan K|kē ādhār svarūp , viśhva K|kē bēhad sēvā K|kē ādhār svarūp , śhrēṣhṭh smr̥iti , bēhad key|kī vr̥itti , madhur amūlya bōl bōlnē K|kē ādhār dvārā aurō̃ kō bhī aisē umaṅg-utsāh dilānē K|kē ādhār svarūp nimitt aur nirmāṇ svarūp aisī viśhēṣh ātmāō̃ sē milnē kē liē āyē haĩ .

²Today, Baba has come to meet the special souls who are special images of support for world transformation, support for unlimited service of the world, the images who, on the basis of their elevated awareness, their unlimited attitude and their sweet words, give zeal and enthusiasm to others and who are humble instruments.

³Har ēk apnē kō aisā ādhār svarūp anubhav kartē hō  ?

³Does each one of you experience yourself to be an image of support in this way?

⁴Ādhār rūp ātmāō̃ K|kē is saṅgaṭhan par itnī bēhad key|kī jimmēvārī hai .

⁴The gathering of souls who are images of support has such an unlimited responsibility.

⁵Ādhār rūp arthāt sadā svayã kō her|har samay , her|har saṅkalp , her|har karma mē̃ jimmēvār samajh chalnē vālē .

⁵To be the image of support means constantly to consider oneself to be responsible at every moment, in every thought and action as you move along.

⁶Is saṅgaṭhan mē̃ ānā arthāt bēhad K|kē jimmēvārī K|kē tājdhārī bannā .

⁶To come into this gathering means to wear a crown of unlimited responsibility.

⁷Yah saṅgaṭhan jiskō meeting kahtē hō , meeting mē̃ ānā arthāt sadā bāp sē , sēvā sē , parivār sē , snēh K|kē śhrēṣhṭh saṅkalp K|kē dhāgē mē̃ bandhnā aur bāndhnā , iskē ādhār rūp hō .

⁷This gathering, which you call a meeting, to come to this meeting means to be always tied to the Father, to service and to the family with the thread of elevated thoughts of love and to tie others too. ⁸You are supports for this.

⁸Is nimitt saṅgaṭhan mē̃ ānā arthāt svayã kō sarv kē prati example banānā .

⁹To come into this gathering that is especially for this purpose means to make yourself an example for everyone else.

⁹Yah meeting nahī̃ lēkin sadā maryādā purūṣhōttam bannē K|kē śhubh saṅkalp K|kē bandhan mē̃ bandhnā hai . ¹⁰In sab bātō̃ K|kē ādhār svarūp bannā , iskō kahā jātā hai - ādhār svarūp saṅgaṭhan . ¹¹Chārō̃ ōr K|kē viśhēṣh chunē huē ratna ikaṭṭhē huē hō .

¹⁰This is not a meeting, but it is constantly tying yourself in the bond of the pure thought of becoming an elevated being who follows the highest code of conduct. ¹¹All the specially selected jewels from everywhere have gathered together in this gathering of those who are supports.

¹²Chunē huē arthāt bāp samān banē huē .

¹²Selected means those who have become equal to the Father.

¹³Sēvā kā ādhār svarūp arthāt sva uddhār aur sarv K|kē uddhār svarūp .

¹³The basis of support for service means an image who uplifts the self and uplifts everyone else.

¹⁴Jitnā sva K|kē uddhār svarūp hōṅgē utnā hī sarv K|kē uddhār svarūp nimitt banē̃gē .

¹⁴To the extent that you are an image who uplifts yourself, you will become an instrument to uplift everyone else.

¹⁵Bāpdādā is saṅgaṭhan K|kē ādhār rūp aur uddhār rūp bachchō̃ kō dēkh rahē thē aur viśhēṣh ēk viśhēṣhtā dēkh rahē thē ādhār rūp bhī ban gayē , uddhār rūp bhī banē .

¹⁵BapDada saw in this gathering the children who are images of support and images of upliftment and He especially saw your specialities. ¹⁶You have become images of support and you have also become images of upliftment.

¹⁶In dōnō̃ bātō̃ mē̃ saphaltā pānē kē liē tīsrī kyā bāt chāhiē  ?

¹⁷In order to achieve success in both of these things, what third thing do you need?

¹⁷Ādhār rūp haĩ tabhī tō nimantraṇ par āyē haĩ nā aur uddhār rūp haĩ tab tō plans banāyē haĩ .

¹⁸It is because you are images of support that you come here on this invitation and it is because you are images of upliftment that you have made plans.

¹⁸Uddhār karnā arthāt sēvā karnā .

¹⁹To uplift means to do service. ²⁰What third thing did Baba see?

¹⁹Tīsrī bāt kyā dēkhī  ? ²⁰Jitnē viśhēṣh saṅgaṭhan K|kē haĩ utnē udārachit .

²¹To the extent that you are part of this special gathering, so you are generous-hearted.

²¹Udāradil vā udāracitta K|kē bōl , udārachit key|kī bhāvnā kahā̃ tak hai  ?

²²To what extent do you have words of generosity and feelings of generosity?

²²Kyōṅki udārachit arthāt sadā her|har kārya mē̃ phrākhadil , baṛī dil vālē .

²³Because, to be generous-hearted means constantly to have a generous and big heart for every task.

²³Kis bāt mē̃ phrākhadil vā baṛī dil hō  ?

²⁴In which aspect should you have a generous and big heart?

²⁴Sarv prati śhubh bhāvnā dvārā āgē baṛhānē mē̃ phrākhadil .

²⁵Be generous-hearted in making everyone move forward with your good wishes for everyone.

²⁵Tērā sō mērā , mērā sō tērā kyōṅki ēk hī bāp kā hai .

²⁶“Whatever is Yours is mine and whatever is mine is Yours” because everything belongs to the one Father.

²⁶Is bēhad key|kī vr̥itti mē̃ phrākhadil , baṛī dil hō .

²⁷Be generous-hearted and big hearted in having this unlimited attitude.

²⁷Udār dil hō arthāt dātāpan key|kī bhāvnā key|kī dil .

²⁸Have a generous heart, that is, have a heart that has the feelings of a bestower.

²⁸Apnē prāpt kiyē huē guṇ , śhaktiyā̃ , viśhēṣhatāyē̃ sabmē̃ mahādānī bannē mē̃ phrākhadil .

²⁹Have a generous heart in being a great donor of the virtues, powers and specialities you have attained.

²⁹Vāṇī dvārā gyān dhan dān karnā , yah kōī baṛī bāt nahī̃ hai . ³⁰Lēkin guṇ dān vā guṇ dēnē K|kē sahyōgī bannā .

³⁰To donate the wealth of knowledge with words is not a big thing, but you have to donate virtues and become co-operative in giving virtues.

³¹Yah dān śhabda brāhmaṇō̃ kē liē yōgya nahī̃ hai .

³¹To use the word “donation” is not worthy of Brahmins.

³²Apnē guṇ sē dūsrē kō guṇvān , viśhēṣhtā bharnē mē̃ sahyōgī bannā iskō kahā jātā hai mahādānī , phrākhadil .

³²To make someone virtuous with your own virtues, to be co-operative in filling souls with specialities is what it is to be a great donor and generous-hearted.

³³Aisā udārachit bannā , udār dil bannā - yah hai brahmā bāp kō follow father karnā .

³³To be so generous-hearted, to have such a generous heart is called “following Father Brahma”.

³⁴Aisē udārachit key|kī niśhānī kyā hōgī  ? ³⁵Tīn niśhāniyā̃ viśhēṣh hōṅgī .

³⁴What are the signs of those who are generous-hearted to this extent?

³⁶Aisī ātmā īrṣhyā , ghr̥iṇā aur kriṭisāij karnā ( jiskō ṭōnṭa mārnā kahtē hō ) in tīnō̃ bātō̃ sē sadā mukt hōgī .

³⁵Baba saw three particular signs. ³⁶Such a soul will always be free from having these three - jealousy, dislike and criticizing anyone (which you call taunting).

³⁷Iskō kahā jātā udārachit .

³⁷This is what it means to be generous-hearted.

³⁸Īrṣhyā svayã kō bhī parēśhān kartī , dūsrē kō bhī parē-śān kartī hai . ³⁹Jaisē krōdh kō agni kahtē haĩ , aisē īrṣhyā bhī agni jaisā hī kām kartī hai .

³⁸Jealousy distresses you and also distresses others. ³⁹Just as you refer to anger as a fire, similarly, jealousy works like a fire too. ⁴⁰Anger is a big fire and this is a small fire.

⁴⁰Krōdh mahā agni hai , īṣyā chhōṭī agni hai . ⁴¹Ghr̥iṇā kabhī bhī śhubh chintak , śhubh chintan sthiti kā anubhav nahī̃ karāyēgī .

⁴¹Dislike will not allow you to experience the stage of having pure and positive thoughts for others or that of constantly having pure and positive thoughts for yourself.

⁴²Ghr̥iṇā arthāt khud bhī girnā aur dūsrē kō bhī girānā .

⁴²Dislike means to make oneself fall and also make others fall.

⁴³Aisē kriṭisāij karnā chāhē hansī mē̃ karō , chāhē serious hōkar karō lēkin yah aisā duḥkh dētā hai jaisē kōī chal rahā hō , uskō dhakkā dēkar girānā .

⁴³In the same way, to criticize– whether it is just as a joke or whether you are being serious – causes sorrow in such a way that it is as though you push them as they move along.

⁴⁴Ṭhōkar dēnā .

⁴⁴It means to kick them.

⁴⁵Jaisē kōī kō girā dētē tō chhōṭī chōṭ vā baṛī chōṭ lagnē sē vah himmathīn hō jātā hai .

⁴⁵When someone trips you up and you fall, then, because you are hurt, either lightly or seriously, you lose courage.

⁴⁶Usī chōṭ kō hī sōchtē rahtē haĩ , jab tak vō chōṭ hōgī tab tak chōṭ dēnē vālē kō kisī bhī rūp mē̃ yād jarūr kartā rahēgā , yah sādhāraṇ bāt nahī̃ hai .

⁴⁶You continually keep thinking about your hurt, and, while you are still hurt, you definitely continue to remember in one way or another the one who caused you that hurt. ⁴⁷This is not an ordinary thing.

⁴⁷Kiskē liē kah dēnā bahut sahaj hai . ⁴⁸Lēkin hansī key|kī chōṭ bhī duḥkh rūp ban jātī hai .

⁴⁸It is very easy to say something about someone, to hurt someone, even just joking, which causes great sorrow.

⁴⁹Yah duḥkh dēnē key|kī list mē̃ ātā hai .

⁴⁹This too is in the list of causing sorrow.

⁵⁰Tō samjhā  !

⁵⁰So, do you understand?

⁵¹Jitnē ādhār svarūp hō utnē uddhār svarūp , udāradil , udāracitta bannē kē nimitt svarūp .

⁵¹To the extent that you are an image of support, so you are an image of upliftment and an instrument who is generous hearted, one with a generous heart.

⁵²Niśā-niyā̃ samajh lī nā .

⁵²You understood the signs, did you not?

⁵³Udāracitta phrākhadil hōgā .

⁵³Someone with a generous heart will have this generosity.

⁵⁴Saṅgaṭhan tō bahut achchhā hai .

⁵⁴The gathering is very good.

⁵⁵Sabhī nāmīgrāmī āyē huē haĩ .

⁵⁵All the well-known ones have come.

⁵⁶Plans bhī achchhē-achchhē banāyē haĩ .

⁵⁶You have also made very good plans.

⁵⁷Plan kō practical mē̃ lānē kē nimitt hō .

⁵⁷You are instruments to put the plans into a practical form.

⁵⁸Jitnē achchhē plan banāyē haĩ utnē svayã bhī achchhē hō .

⁵⁸You yourselves are just as good as the good plans you have made.

⁵⁹Bāp kō achchhē lagtē hō .

⁵⁹The Father likes you.

⁶⁰Sēvā key|kī lagan bahut achchhī hai .

⁶⁰You have a lot of love for service.

⁶¹Sēvā mē̃ sadākāl key|kī saphaltā kā ādhār udārtā hai .

⁶¹The basis of succeeding in service all the time is generosity.

⁶²Sabhī kā lakṣhya , śhubh saṅkalp bahut achchhā hai aur ēk hī hai .

⁶²The aim and the pure thoughts of all of you are very good and all of you have the same thought.

⁶³Sirph ēk śhabda add karnā hai .

⁶³You simply have to add one word.

⁶⁴Ēk bāp kō pratyakṣha karnā hai - ēk bankar ēk kō pratyakṣha karnā hai .

⁶⁴You have to reveal the one Father. ⁶⁵You have to be one (united) and reveal the One.

⁶⁵Sirph yah addition karnī hai .

⁶⁶You simply have to make this addition.

⁶⁶Ēk bāp kā parichay dēnē kē liē agyānī lōg bhī ēk aṅgulī kā iśhārā karē̃gē .

⁶⁷People on the path of ignorance signal upwards with one finger in order to give the introduction of the one Father.

⁶⁷Dō aṅgulī nahī̃ dikhāyēṅgē .

⁶⁸They do not signal with two fingers.

⁶⁸Sahyōgī bannē key|kī niśhānī bhī ēk aṅgulī dikhāyēṅgē .

⁶⁹The symbol of co-operating is also shown as one finger.

⁶⁹Āp viśhēṣh ātmāō̃ key|kī yahī viśhēṣhtā key|kī niśhānī chalī ā rahī hai .

⁷⁰That symbol of the speciality of you special souls has continued.

⁷⁰Tō is golden jubilee kō manānē kē liē vā plan banānē kē liē sadā dō bātē̃ yād rahē̃ - «  ēktā aur ēkā-gratā ' ' .

⁷¹So, in order to celebrate and to make plans for the golden jubilee, constantly remember two things: “Unity (ekta) and concentration (ekagrata)”.

⁷¹Yah dōnō̃ śhrēṣhṭh bhujāyē̃ haĩ , kārya karnē key|kī saphaltā key|kī .

⁷²These two are the elevated arms of success with which to carry out the task.

⁷²Ēkāgratā arthāt sadā nirvyarth saṅkalp , nirvi-kalpa .

⁷³Concentration means to be constantly free from waste and negative thoughts.

⁷³Jahā̃ ēktā aur ēkāgratā hai vahā̃ saphaltā galē kā hār hai .

⁷⁴Where there is unity and concentration, success is the garland around your neck.

⁷⁴Golden jubilee kā kārya in viśhēṣh dō bhujāō̃ sē karnā .

⁷⁵You have to carry out the task of the golden jubilee with these two special arms.

⁷⁵Dō bhujāyē̃ tō sabhī kō haĩ .

⁷⁶All of you have two arms.

⁷⁶Dō yah lagānā tō chaturbhuj hō jāyēṅgē , satyanārāyaṇ aur mahālakṣhmī kō chār bhujāyē̃ dikhāī haĩ .

⁷⁷So then, also add these two arms and you will become four-armed images. ⁷⁸The true Narayan and Mahalakshmi have been shown with four arms.

⁷⁷Āp sabhī satyanārāyaṇ , mahālakṣmiyā̃ hō .

⁷⁹All of you are true Narayans, Mahalakshmis.

⁷⁸Caturbhujadhārī ban her|har kārya karnā arthāt sākṣhātkār svarūp bannā .

⁸⁰Carry out every task while being four-armed, that is, become an image that grants visions.

⁷⁹Sirph dō bhujāō̃ sē kām nahī̃ karnā .

⁸¹Don’t do anything with just two arms, do everything with four arms.

⁸⁰4 bhujāō̃ sē karnā . ⁸¹Abhī golden jubilee kā śhrī gaṇēśh kiyā hai nā .

⁸²You have just inaugurated the golden jubilee (marked with the ceremonial worship of Ganesh).

⁸²Gaṇēśh kō bhī 4 bhujā dikhātē haĩ .

⁸³Ganesh is also shown with four arms.

⁸³Bāpdādā rōz meeting mē̃ ātē haĩ .

⁸⁴BapDada comes to your meeting every day.

⁸⁴Ēk chakra mē̃ hī sārā samāchār mālūm hō jātā hai .

⁸⁵He gets to know all the news just by going around here once.

⁸⁵Bāpdādā sabhī kā chitra khīñch jātē haĩ .

⁸⁶BapDada takes a photo of how all of you sit.

⁸⁶Kaisē-kaisē baiṭhē haĩ .

⁸⁷Not physically.

⁸⁷Śharīr rūp mē̃ nahī̃ . ⁸⁸Man key|kī sthiti K|kē āsan kā phōṭō nikāltē haĩ .

⁸⁸Baba takes a photo of the seat of the stage of your mind.

⁸⁹Mukh sē kōī kyā bhī bōl rahā hō lēkin man sē kyā bōl rahē haĩ , vah man K|kē bōl tape kartē haĩ .

⁸⁹Someone could be saying something with words, but Baba tapes the words of the mind, of what you are saying with your mind.

⁹⁰Bāpdādā kē pās bhī sabkē tape kiyē huē kaisēṭas haĩ .

⁹⁰BapDada has taped cassettes of everyone.

⁹¹Chitra bhī haĩ , dōnō̃ haĩ .

⁹¹He also has pictures; He has both.

⁹²Video , T . V|we . ādi jō chāhō vah hai .

⁹²Whatever you want – Video, TV – He has.

⁹³Āp lōgō̃ kē pās apnā cassette tō hai nā .

⁹³All of you have your own cassette, do you not?

⁹⁴Lēkin kōī-kōī kō apnē man key|kī āvāj , saṅkalp kā patā nahī̃ chaltā hai .

⁹⁴However, some are not able to tell the sound of their minds or of their thoughts.

⁹⁵Achchhā  !

⁹⁵Achcha.

⁹⁶Youth plan sabhī kō achchhā lagtā hai .

⁹⁶Everyone loves the youth plans.

⁹⁷Yah bhī umaṅg-utsāh key|kī bāt hai .

⁹⁷This is also a matter of zeal and enthusiasm.

⁹⁸Haṭh key|kī bāt nahī̃ hai .

⁹⁸It is not a matter of force.

⁹⁹Jō dil kā umaṅg hōtā hai , vah svataḥ hī aurō̃ mē̃ bhī umaṅg kā vātāvaraṇ banātē haĩ .

⁹⁹Whatever is the enthusiasm in your heart, that automatically creates an atmosphere of enthusiasm in others.

¹⁰⁰Tō yah pad yātrā nahī̃ lēkin umaṅg key|kī yātrā hai .

¹⁰⁰So, this is not a rally, but a rally of enthusiasm.

¹⁰¹Yah tō nimitt mātra hai .

¹⁰¹It is just in name.

¹⁰²Jō bhī nimitt mātra kārya kartē hō usmē̃ umaṅg-utsāh key|kī viśhēṣhtā hō .

¹⁰²Whatever task you carry out as an instrument, let it have the speciality of zeal and enthusiasm.

¹⁰³Sabhī kō plan pasand hai .

¹⁰³Everyone likes the plans.

¹⁰⁴Āgē bhī jaisē chār bhujādhārī ban karkē plan practical mē̃ lātē rahē̃gē tō aur bhī addition hōtī rahēgī .

¹⁰⁴In the future too, as you continue to put the plans into a practical form while being one with four arms, further additions will continue to take place.

¹⁰⁵Bāpdādā kō sabsē achchhē tē achchhī bāt yah lagī ki sabhī kō golden jubilee dhūmdhām sē manānē kā umaṅg-utsāh vālā saṅkalp ēk hai .

¹⁰⁵The thing that BapDada liked most of all was that everyone had the one thought of zeal and enthusiasm to celebrate the golden jubilee with a lot of pomp and splendour.

¹⁰⁶Yah foundation sabhī K|kē umaṅg-utsāh K|kē saṅkalp kā ēk hī hai .

¹⁰⁶This foundation of the thought of everyone filled with zeal and enthusiasm is the same.

¹⁰⁷Isī ēk śhabda kō sadā underline lagātē āgē baṛhnā .

¹⁰⁷Constantly underline this word one and continue to move forward.

¹⁰⁸Ēk haĩ , ēk kā kārya hai .

¹⁰⁸You are one, and this is the task of the One.

¹⁰⁹Chāhē kis bhī kōnē mē̃ hō rahā hai , chāhē dēśh mē̃ hō vā vidēśh mē̃ hō . ¹¹⁰Chāhē kisī bhī zone mē̃ hō east mē̃ hō west|waste mē̃ hō lēkin ēk haĩ , ēk kā kārya hai .

¹⁰⁹No matter in which corner the task is being carried out, whether it is in this land or abroad, it may be in any zone, it may be the East or the West, but you are all one and it is the task of the One.

¹¹¹Aisē hī sabhī kā saṅkalp hai nā .

¹¹⁰This is everyone’s thought, is it not?

¹¹²Pahlē yah pratigyā kī hai nā .

¹¹¹You have already made this promise, have you not?

¹¹³Mukh key|kī pratigyā nahī̃ , man mē̃ yah pratigyā arthāt aṭal saṅkalp .

¹¹²Not a promise in words, but a promise in your minds, that is, to have this undeterrable thought.

¹¹⁴Kuchh bhī hō jāyē lēkin ṭal nahī̃ saktē , aṭal .

¹¹³No matter what happens, it cannot be deterred – undeterrable.

¹¹⁵Aisē pratigyā sabhī nē key|kī  ?

¹¹⁴Have all of you made such a promise?

¹¹⁶Jaisē kōī bhī śhubh kārya kartē haĩ tō pratigyā karnē kē liē sabhī pahlē man mē̃ saṅkalp karnē key|kī niśhānī kaṅgan bāndhtē haĩ .

¹¹⁵Whenever there is an auspicious task, then, in order to make a promise, everyone first has a thought and the symbol of that is to have a bracelet tied.

¹¹⁷Kāryakartāō̃ kō chāhē dhāgē kā , chāhē kiskā bhī kaṅgan bāndhtē haĩ .

¹¹⁶They may tie a thread around the wrist or tie a bracelet made of something else on those who are going to carry out that task.

¹¹⁸Tō yah śhrēṣhṭh saṅkalp kā kaṅgan hai nā .

¹¹⁷So, this is the bracelet of elevated thoughts, is it not?

¹¹⁹Aur jaisē āj sabhī nē bhaṇḍārī mē̃ bahut umaṅg-utsāh sē śhrī gaṇēśh kiyā . ¹²⁰Aisē hī abhī yah bhī bhaṇḍārī rakhō , jismē̃ sabhī yah aṭal pratigyā samajh yah bhī chiṭkī ḍālē̃ .

¹¹⁸Just as everyone inaugurated the bhandari (kitchen)with a lot of zeal and enthusiasm today, so, now also have this bhandari in which everyone writes this note considering it to be an undeterred promise.

¹²¹Dōnō̃ bhaṇḍārī sāth-sāth hōṅgī tab saphaltā hōgī . ¹²²Aur man sē hō , dikhāvē sē nahī̃ .

¹¹⁹There will be success when both the bhandaris are together (kitchen and Baba’s box); and, let it be from your heart, not just superficially for show.

¹²³Yahī foundation hai .

¹²⁰This is the foundation.

¹²⁴Golden ban golden jubilee manānē kā yah ādhār hai .

¹²¹This is the basis of becoming golden and celebrating the golden jubilee.

¹²⁵Ismē̃ sirph ēk slōgan yād rakhnā «  na samasyā banē̃gē , na samasyā kō dēkh ḍagmag hōṅgē ' ' svayã bhī samādhān svarūp hōṅgē aur dūsrō̃ kō bhī samādhān dēnē vālē banē̃gē .

¹²²For this, simply remember one slogan: “Neither will I become a problem nor will I fluctuate on seeing a problem.” ¹²³I will be an embodiment of solutions who gives solutions to others.

¹²⁶Yah smr̥iti svataḥ hī golden jubilee kō saphaltā svarūp banātī rahēgī .

¹²⁴This awareness will automatically make the golden jubilee successful.

¹²⁷Jab final golden jubilee hōgī tō sabhī kō āpkē golden svarūp anubhav hōṅgē .

¹²⁵When the final golden jubilee takes place, everyone will experience your golden form.

¹²⁸Āp mē̃ golden world dēkhē̃gē .

¹²⁶You will see the golden world in you.

¹²⁹Sirph kahē̃gē nahī̃ golden duniyā ā rahī hai lēkin praikṭil dikhāyēṅgē .

¹²⁷You won’t just say that the golden world is coming, but you will show it to them practically.

¹³⁰Jaisē jādūgar lōg dikhātē jātē , bōltē jātē yah dēkhō … tō āpkā yah golden chēhrā , chamaktā huā mastak , chamaktī huī āṅkhē , chamaktē huē ōṇṭh yah sab golden age kā sākṣhātkār karāvē̃ .

¹²⁸Just as magicians continue to say: “Look at this”, while showing it to you at the same time, so too, let your golden faces, your sparkling foreheads, your sparkling eyes and your sparkling lips all give a vision of the golden age.

¹³¹Jaisē chitra banātē haĩ nā - ēk hī chitra mē̃ abhī-abhī brahmā dēkhō , abhī-abhī kr̥iṣhṇa dēkhō , viṣhṇu dēkhō .

¹²⁹You make those pictures, do you not? ¹³⁰In one picture, one minute you see Brahma, and the next minute you see Krishna or Vishnu.

¹³²Aisē āpkā sākṣhātkār hō .

¹³¹In the same way, let them have a vision of you.

¹³³Abhī-abhī phariśhtā , abhī-abhī viśhva mahārājan , viśhva mahārānī rūp . ¹³⁴Abhī-abhī sādhāraṇ saphēd vastradhārī .

¹³²One minute an angel, one moment a world emperor, world empress, one moment wearing an ordinary white costume.

¹³⁵Yah bhinn-bhinn svarūp āpkē is golden mūrt sē dikhāī dē̃ .

¹³³Let all these different forms be visible in your golden image.

¹³⁶Samjhā  !

¹³⁴Do you understand?

¹³⁷Jab itnē chunē huē rūhānī gulāb kā guldastā ikaṭṭhā huā hai . ¹³⁸Ēk rūhānī gulāb key|kī khuśhbū kitnī hōtī hai , tō yah itnā baṛā guldastā kitnī kamāl karēgā  !

¹³⁵Since a bouquet of the selected spiritual roses has gathered together, and one spiritual rose has so much fragrance, then such a big bouquet would do such wonders!

¹³⁹Aur ēk-ēk sitārē mē̃ saṅsār bhī hai .

¹³⁶And each star has a world in it.

¹⁴⁰Akēlē nahī̃ hō .

¹³⁷You are not alone.

¹⁴¹Un sitārō̃ mē̃ duniyā nahī̃ hai . ¹⁴²Āp sitārō̃ mē̃ tō duniyā hai nā  !

¹³⁸Those stars do not have a world in it, whereas you stars have a world in you.

¹⁴³Kamāl tō hōnī hī hai .

¹³⁹A wonder has to happen!

¹⁴⁴Huī paṛī hai .

¹⁴⁰It has already happened.

¹⁴⁵Sirph jō ōṭē sō arjun banē . ¹⁴⁶Bākī vijay tō huī paṛī hai vah aṭal hai lēkin arjun bannā hai .

¹⁴¹It is just that someone has to take the initiative and become Arjuna, and victory is already guaranteed. ¹⁴²It is fixed. ¹⁴³However, you have to become Arjuna.

¹⁴⁷Arjun arthāt number one .

¹⁴⁴Arjuna means number one.

¹⁴⁸Abhī is par inām dēnā .

¹⁴⁵Now, give a prize on this basis.

¹⁴⁹Pūrī golden jubilee mē̃ na samasyā banā , na samasyā kō dēkhā .

¹⁴⁶In the whole golden jubilee, do not become a problem, do not look at problems.

¹⁵⁰Nirvighna , nirvikalp , nirvikārī tīnō̃ hī viśhēṣhtā hō̃ .

¹⁴⁷Let there be all three specialities: free from obstacles, free from negative thoughts and viceless.

¹⁵¹Aisī golden sthiti mē̃ rahnē vālō̃ kō inām dēnā .

¹⁴⁸Give a prize to those who have such a golden stage.

¹⁵²Bāpdādā kō bhī khuśhī hai .

¹⁴⁹BapDada is also pleased.

¹⁵³Viśhāl buddhi vālē bachchō̃ kō dēkh khuśhī tō hōgī nā .

¹⁵⁰There would be happiness seeing the children who have broad and unlimited intellects.

¹⁵⁴Jaisē viśhāl buddhi vaisē viśhāl dil .

¹⁵¹Just as you have unlimited intellects, so too, have unlimited hearts.

¹⁵⁵Sabhī viśhāl buddhi vālē hō tab tō plan banānē āyē hō .

¹⁵²All of you have unlimited intellects and this is why you have come here to make plans.

¹⁵⁶Achchhā  !

¹⁵³Achcha.

¹⁵⁷Sadā svayã kō ādhār svarūp , uddhār karnē vālē svarūp , sadā udārtā vālē udār dil , udārachit , sadā ēk haĩ , ēk kā hī kārya hai , aisē ēkras sthiti mē̃ sthit rahnē vālē sadā ēktā aur ēkāgratā mē̃ sthit rahnē vālē , aisē viśhāl buddhi , viśhāl dil , viśhāl chit bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁵⁴To those who are constant images of support, images of upliftment, to those who are constantly generous with their generous hearts, to those who remain constantly stable in the constant stage of being united in carrying out the task of the One, to those who remain constantly stable in unity and concentration, BapDada’s love, remembrance and namaste to those who have such unlimited intellects, unlimited hearts and an unlimited chit (subconscious).

¹⁵⁸Mukhya bhāī-bahanō̃ sē  : sabhī nē meeting key|kī .

¹⁵⁵BapDada speaking to the senior brothers and sisters:All of you had a meeting.

¹⁵⁹Śhrēṣhṭh saṅkalpō̃ key|kī siddhi hōtī hī hai .

¹⁵⁶There is success in elevated thoughts.

¹⁶⁰Sadā umaṅg-utsāh sē āgē baṛhnā yahī viśhēṣhtā hai .

¹⁵⁷The speciality is to move constantly forward with zeal and enthusiasm.

¹⁶¹Mansā sēvā key|kī viśhēṣh trial karō .

¹⁵⁸Especially try and experiment by serving through the mind.

¹⁶²Mansā sēvā jaisē ēk chumbak hai .

¹⁵⁹Serving through the mind is like a magnet.

¹⁶³Jaisē chumbak kitnī bhī dūr key|kī suī kō khīñch saktā hai , aisē mansā sēvā dvārā ghar baiṭhē samīp pahũch jāyēgā .

¹⁶⁰A magnet can pull a needle from so far away. ¹⁶¹In the same way, by serving through your mind, souls will come close to you whilst you are sitting at home.

¹⁶⁴Abhī āp lōg bāhar jyādā busy rahtē hō , mansā sēvā kō use karō .

¹⁶²At the moment, you are busy outside a lot more. ¹⁶³Now use the service of the mind.

¹⁶⁵Sthāpanā mē̃ jō bhī baṛē kārya huē haĩ tō saphaltā mansā sēvā key|kī huī hai .

¹⁶⁴The success of all the big tasks that has taken place have been through service of the mind.

¹⁶⁶Jaisē vō lōg rāmalīlā yā kuchh bhī kārya kartē haĩ tō kārya K|kē pahlē apnī sthiti kō usī kārya K|kē anusār vrat mē̃ rakhtē haĩ .

¹⁶⁵When those people perform the divine activities of Rama (Rama Leela) or they carry out a task, then, before carrying out that task, they make a vow to keep their stage according to that task.

¹⁶⁷Tō āp sabhī bhī mansā sēvā kā vrat lō|low .

¹⁶⁶So, all of you also have to make a vow to serve through the mind.

¹⁶⁸Vrat na dhāraṇ karnē sē halchal mē̃ jyādā rahtē hō isliē result mē̃ kabhī kaisā , kabhī kaisā .

¹⁶⁷Because of not making this vow, you are in upheaval a lot more. ¹⁶⁸This is why the result is sometimes one thing and sometimes another thing.

¹⁶⁹Mansā sēvā kā abhyās jyādā chāhiē .

¹⁶⁹Greater practice of serving through the mind is needed.

¹⁷⁰Mansā sēvā karnē kē liē light house aur might house sthiti chāhiē .

¹⁷⁰In order to serve through the mind, the stage of being a light-and-might-house is needed.

¹⁷¹Light aur might dōnō̃ ikaṭṭhā hō .

¹⁷¹Both light and might are needed together.

¹⁷²Mike kē āgē might hōkar bōlnā hai .

¹⁷²Be mighty and speak in front of a mike.

¹⁷³Mike bhī hō might bhī hō .

¹⁷³Let there be might and let there be a mike.

¹⁷⁴Mukh bhī mike hai .

¹⁷⁴Your mouth is also a mike.

¹⁷⁵Tō might hōkar mike sē bōlē .

¹⁷⁵So, be the might and speak through the mike.

¹⁷⁶Jaisē powerful stage mē̃ ūpar sē utarā hū̃ , avatār hōkar sabkē prati yah sandēśh dē rahā hū̃ .

¹⁷⁶It is as though you have come down from up above with a powerful stage and that, as an incarnation, you are giving everyone this message.

¹⁷⁷Avatār bōl rahā hū̃ .

¹⁷⁷I am an incarnation speaking.

¹⁷⁸Avatarit huā hū̃ .

¹⁷⁸I have just incarnated.

¹⁷⁹Avatār key|kī stage powerful hōgī nā .

¹⁷⁹The stage of an incarnation is powerful.

¹⁸⁰Ūpar sē jō utartā hai , uskī golden age sthiti hōtī hai nā  !

¹⁸⁰One who comes down from up above has a golden-aged stage.

¹⁸¹Tō jis samay āp apnē kō avatār samajhē̃gē tō vahī powerful stage hai .

¹⁸¹So, when you consider yourself to be an incarnation, it is a powerful stage.

¹⁸²Achchhā  !

¹⁸²Achcha.

¹⁸³Vardān  : sākṣhī hō ūñchī stage dvārā sarv ātmāō̃ kō sakāśh dēnē vālē bāp samān avyakt phariśhtā bhav

¹⁸³Blessing: May you become an avyakt angel, like the Father by giving sakaash to all souls with your highest stage and as a detached observer.

¹⁸⁴Chaltē phirtē sadaiv apnē kō nirākārī ātmā aur karma kartē avyakt phariśhtā samjhō tō sadā khuśhī mē̃ ūpar uṛtē rahē̃gē .

¹⁸⁴ While walking and moving around, always consider yourself to be an incorporeal soul and while performing actions, consider yourself to be an avyakt angel and you will continue to fly up above.

¹⁸⁵Phariśhtā arthāt ūñchī stage par rahnē vālā .

¹⁸⁵An angel means one who stays in the highest stage.

¹⁸⁶Is dēh key|kī duniyā mē̃ kuchh bhī hōtā rahē lēkin sākṣhī hō sab part dēkhtē rahō aur sakāśh dētē rahō .

¹⁸⁶No matter what continues to happen in the physical world, be a detached observer and continue to observe everyone’s part and continue to give them sakaash.

¹⁸⁷Seat sē utarkar sakāśh nahī̃ dī|the jātī .

¹⁸⁷Sakaash is not given by getting off your seat.

¹⁸⁸Ūñchī stage par sthit hōkar vr̥itti , dr̥iṣhṭi sē sahyōg key|kī , kalyāṇ key|kī sakāśh dō , mix hōkar nahī̃ tab kisī bhī prakār K|kē vātāvaraṇ sē safe rah bāp samān avyakt phariśhtā bhav K|kē vardānī banē̃gē .

¹⁸⁸Remain stable in the highest stage and, with the help of your attitude and drishti, give the sakaash of benevolence, not while in a mixed state of mind. ¹⁸⁹Only then will you be able to remain safe from any type of atmosphere and receive blessings to become an avyakt angel, like the Father.

¹⁸⁹Slōgan  : yād bal dvārā dukh kō sukh mē̃ aur aśhānti kō śhānti mē̃ parivartan karō .

¹⁹⁰Slogan: With the power of remembrance, transform sorrow into happiness and peacelessness into peace.

¹⁹⁰Avyakt sthiti kā anubhav karnē kē liē viśhēṣh homework

¹⁹¹*** Om Shanti *** Special homework to experience the avyakt stage in this avyakt month.

¹⁹¹Brahmā bāp sē pyār hai tō pyār key|kī niśhāniyā̃ practical mē̃ dikhānī hai .

¹⁹²If you have love for Father Brahma, show the signs of that love in a practical way.

¹⁹²Jaisē brahmā bāp kā number one pyār murlī sē rahā jissē murlīdhar banā .

¹⁹³Father Brahma had number one love for the murli through which he became Murlidhar.

¹⁹³Tō jissē brahmā bāp kā pyār thā aur abhī bhī hai ussē sadā pyār dikhāī dē .

¹⁹⁴Whatever Father Brahma had love for and still has love for now, your love for that also has to be constantly visible.

¹⁹⁴Her|har murlī kō bahut pyār sē paṛhkar uskā svarūp bannā hai .

¹⁹⁵Study every murli with a lot of love and become an embodiment of it.