रविवार 2 फ़रवरी 2020 की दैनिक मुरली

⁰02-02-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-11-85 madhuban

⁰ 02/02/20 Madhuban Avyakt BapDada Om Shanti 18/11/85

¹Bhagvān K|kē bhāgyavān bachchō̃ K|kē lakṣhaṇ

¹The characteristics of the fortunate children of God.

²Bāpdādā sabhī bachchō̃ K|kē mastak par bhāgya key|kī rēkhāyē̃ dēkh rahē haĩ .

²BapDada is seeing the lines of fortune on the foreheads of all the children.

³Har ēk bachchē K|kē mastak par bhāgya key|kī rēkhāyē̃ lagī huī hai lēkin kis-kis bachchō̃ key|kī spaṣhṭ rēkhāyē̃ haĩ aur kōī-kōī bachchō̃ key|kī spaṣhṭ rēkhāyē̃ nahī̃ hai .

³There are lines of fortune on the forehead of each one of you children, but the lines of some children are clear, whereas the lines of others have not been clear, from the time that you belonged to God, the Father.

⁴Jab sē bhagvān bāp K|kē banē , bhagvān arthāt bhāgya vidhātā .

⁴God means the Bestower of Fortune, God means the Bestower.

⁵Bhagvān arthāt dātā vidhātā isliē bachchē bannē sē bhāgya kā adhikār arthāt varsā sabhī bachchō̃ kō avaśhya prāpt hōtā hai , parantu us milē haē varsē kō jīvan mē̃ dhāraṇ karnā , sēvā mē̃ lagākar śhrēṣhṭh banānā , spaṣhṭ banānā ismē̃ number-vār haĩ kyōṅki yah bhāgya jitnā svayã prati vā sēvā prati kārya mē̃ lagātē hō utnā baṛhtā hai arthāt rēkhā spaṣhṭ hōtī hai .

⁵This is why, when you become the children, you all definitely attain the right to claim your fortune, that is, your inheritance. ⁶However, you become numberwise in using the inheritance you have received in your life …using it for service and making it elevated and clear. ⁷This is because the more you use your fortune for yourself and for service, the more it increases, that is, the clearer the line becomes.

⁶Bāp ēk hai aur dētā bhī sabhī kō ēk jaisā hai .

⁸The Father is the same One and He gives the same to everyone.

⁷Bāp number-vār bhāgya nahī̃ bāṇṭtā lēkin bhāgya banānē vālē arthāt bhāgyavān bannē vālē itnē baṛē bhāgya kō prāpt karnē mē̃ yathāśhakti hōnē K|kē kāraṇ number-vār hō jātē haĩ isliē kōī key|kī rēkhā spaṣhṭ hai , kōī key|kī spaṣhṭ nahī̃ hai .

⁹The Father doesn’t distribute fortune numberwise, but those who create their fortune, that is, those who are to become fortunate, become numberwise because they attain such great fortune only according to their capacity. ¹⁰This is why the lines of some are clear and the lines of others are not clear.

⁸Spaṣhṭ rēkhā vālē bachchē svayã bhī her|har karma mē̃ apnē kō bhāgyavān anubhav kartē .

¹¹Children who have a clear line experience themselves to be fortunate in every act they carry out.

⁹Sāth-sāth unhō̃ K|kē chēhrē aur chalan sē bhāgya aurō̃ kō bhī anubhav hōtā hai .

¹²As well as this, others also experience their fortune from their faces and their activity.

¹⁰Aur bhī aisē bhāgyavān bachchō̃ kō dēkh sōchtē aur kahtē ki yah ātmāyē̃ baṛī bhāgyavān haĩ .

¹³Others who see such fortunate children think and say: These souls are very fortunate – their fortune is always elevated.

¹¹Inkā bhāgya sadā śhrēṣhṭh hai . ¹²Apnē āp sē pūchhō her|har karma mē̃ apnē kō bhagvān K|kē bachchē bhāgyavān anubhav kartē hō  ?

¹⁴Ask yourself: Do I experience myself to be a child of Bhagwan (God, the Fortune-maker), that is, bhagyavan (fortunate) in everything I do?

¹³Bhāgya āpkā varsā hai .

¹⁵Fortune is your inheritance.

¹⁴Varsā kabhī na prāpt hō , yah hō nahī̃ saktā .

¹⁶It is not possible that you do not receive your inheritance.

¹⁵Bhāgya kō varsē K|kē rūp mē̃ anubhav kartē hō  ?

¹⁷Do you experience your fortune as your inheritance?

¹⁶Vā mēhnat karnī paṛtī hai  ?

¹⁸Or, do you have to work hard?

¹⁷Varsā sahaj prāpt hōtā hai . ¹⁸Mēhnat nahī̃ .

¹⁹An inheritance is received easily; it doesn’t require hard work.

¹⁹Laukik mē̃ bhī bāp K|kē khajānē par , varsē par bachchē kā svataḥ adhikār hōtā hai . ²⁰Aur naśhā rahtā hai ki bāp kā varsā milā huā hai .

²⁰In the world too, a child automatically has a right to his father’s treasures and his inheritance, and he has that intoxication that he has received his father’s inheritance.

²¹Aisē bhāgya kā naśhā hai vā chaṛhtā aur utartā rahtā hai  ?

²¹Do you have the intoxication of such fortune, or does it rise and then fall again?

²²Avināśhī varsā hai tō kitnā naśhā hōnā chāhiē .

²²You have the imperishable inheritance and so you should have so much intoxication!

²³Ēk janm tō kyā anēk janmō̃ kā bhāgya janmasiddh adhikār hai .

²³Not just one birth, but you have the fortune of many births as your birthright.

²⁴Aisī phalak sē varṇan kartē hō .

²⁴You speak of this with such a great sparkle.

²⁵Sadā bhāgya key|kī jhalak pratyakṣha rūp mē̃ aurō̃ kō dikhāī dē .

²⁵Let others always be able to see the sparkle of your visible fortune.

²⁶Phalak aur jhalak dōnō̃ haĩ  ? ²⁷Merge rūp mē̃ haĩ vā emerge rūp haĩ  ?

²⁶Do you have both the sparkle and the spiritual intoxication? ²⁷Is it merged or has it emerged?

²⁸Bhāgyavān ātmāō̃ key|kī niśhānī - bhāgyavān ātmā sadā chāhē gōdī mē̃ paltī , chāhē galīchō̃ par chaltī , jhūlō̃ mē̃ jhūltī , miṭṭī mē̃ pāṅw nahī̃ rakhtī , kabhī pāṅw mailē nahī̃ hōtē .

²⁸The sign of a fortunate soul is: that fortunate soul is constantly being sustained in a lap, he walks on a carpet, he swings in swings and doesn’t step into mud. ²⁹The feet of such a soul never become dirty.

²⁹Vō lōg galīchō̃ par chaltē aur āp buddhi rūpī pāṅw sē sadā pharśa kē bajāē phariśhtō̃ key|kī duniyā mē̃ rahtē .

³⁰Those people walk on carpets whereas you, instead of keeping the feet of your intellects on the earth, keep them in the world of angels.

³⁰Is purānī miṭṭī key|kī duniyā mē̃ buddhi rūpī pāṅw nahī̃ rakhtē arthāt buddhi mailī nahī̃ kartē .

³¹You don’t keep the feet of your intellects in this old world of dust, that is, you don’t allow your intellects to become dirty.

³¹Bhāgyavān miṭṭī K|kē khilaunē sē nahī̃ khēltē .

³²Fortunate ones don’t play with toys of clay; they always play with jewels.

³²Sadā ratnō̃ sē khēltē haĩ .

³³Fortunate souls remain constantly full.

³³Bhāgyavān sadā sampann rahtē isliē ichchhā mātram avidyā , isī sthiti mē̃ rahtē haĩ .

³⁴This is why they always have the stage of being completely ignorant of all desires.

³⁴Bhāgyavān ātmā sadā mahādānī puṇya ātmā ban aurō̃ kā bhī bhāgya banātē rahtē haĩ .

³⁵A fortunate soul becomes a constantly great donor and a charitable soul and continues to create the fortune of others.

³⁵Bhāgyavān ātmā sadā tāj , takht aur tilakdhārī rahtī hai .

³⁶A fortunate soul always has his crown, throne and tilak.

³⁶Bhāgyavān ātmā jitnā hī bhāgya adhikārī utnā hī tyāgadhārī ātmā hōtī hai .

³⁷A fortunate soul is a renunciate to the extent that he has a right to the fortune.

³⁷Bhāgya key|kī niśhānī tyāg hai .

³⁸Renunciation is a sign of fortune.

³⁸Tyāg bhāgya kō spaṣhṭ kartā hai .

³⁹Renunciation makes your fortune very clear.

³⁹Bhāgyavān ātmā , sadā bhagvān samān nirākārī , niranhakārī aur nirvikārī in tīnō̃ viśhēṣhatāō̃ sē bharpūr hōtī hai .

⁴⁰A fortunate soul is always equal to God: incorporeal, egoless and viceless. ⁴¹Such a soul is constantly filled with all three of these qualifications.

⁴⁰Yah sab niśhāniyā̃ apnē mē̃ anubhav kartē hō  ?

⁴²Do you experience all these signs in yourselves?

⁴¹Bhāgyavān key|kī list mē̃ tō hō hī nā .

⁴³You are on the list of those who are fortunate, are you not?

⁴²Lēkin yathāśhakti hō vā sarvśhaktivān hō  ?

⁴⁴However, are you only according to your capacity or are you full of all powers?

⁴³Master tō hō nā  ?

⁴⁵You are masters, are you not?

⁴⁴Bāp key|kī mahimā mē̃ kabhī yathā śhaktivān vā number-vār nahī̃ kahā jātā sadā sarvśhaktivān kahtē haĩ .

⁴⁶In praise of the Father, you never say that He is according to capacity or that He is numberwise; you say that He is always full of all powers.

⁴⁵Master sarvśhaktivān phir yathāśhakti kyō̃  ?

⁴⁷If you are master almighty authorities, ones with all powers, then, why do you become according to capacity?

⁴⁶Sadā śhaktivān .

⁴⁸You are constantly those with all powers.

⁴⁷Yathā śhabda kō badal sadā śhaktivān banō aur banāō . ⁴⁸Samjhā .

⁴⁹Change the words “according to capacity” and become those who are always full of all powers and make others too the same.

⁴⁹Kaun sē zone āyē haĩ  ?

⁵⁰Do you understand? ⁵¹Which zones have come?

⁵⁰Sabhī vardān bhūmi mē̃ pahũch vardānō̃ sē jhōlī bhar rahē hō nā .

⁵²All of you have reached the land of blessings and are filling your aprons with blessings, are you not?

⁵¹Vardān bhūmi K|kē ēk-ēk charitra mē̃ , karma mē̃ viśhēṣh vardān bharē huē haĩ .

⁵³Every activity and act in the land of blessings is filled with a special blessing.

⁵²Yagya bhūmi mē̃ ākar chāhē sabjī kāṭtē hō , anāj sāph kartē hō , ismē̃ bhī yagya sēvā kā vardān bharā huā hai .

⁵⁴When you come into this land of the sacrificial fire, then, whether you cut vegetables, whether you clean the grain, these too are filled with blessings of service of the yagya.

⁵³Jaisē yātrā par jātē haĩ , mandir key|kī saphāī karnā bhī ēk baṛā puṇya samajhtē haĩ .

⁵⁵For instance, when people go on a pilgrimage, they consider cleaning the temple to be an act of great charity.

⁵⁴Is mahātīrth vā vardān bhūmi K|kē her|har karma mē̃ her|har kadam mē̃ vardān hī vardān bharē huē haĩ .

⁵⁶At this great pilgrimage place, or on this land of blessings, every deed and step is filled with nothing but blessings.

⁵⁵Kitnī jhōlī bharī hai  ?

⁵⁷How much of your aprons have you filled?

⁵⁶Pūrī jhōlī bhar karkē jāyēṅgē yā yathāśhakti  ?

⁵⁸Will you go back having filled your aprons completely, or only according to your capacity?

⁵⁷Jō bhī jahā̃ sē bhī āyē hō , mēlā manānē āyē hō .

⁵⁹From wherever all of you have come, you have come to celebrate the mela.

⁵⁸Madhuban mē̃ ēk saṅkalp bhī vā ēk second bhī vyarth na jāē .

⁶⁰In Madhuban, let neither one thought nor one second go to waste.

⁵⁹Samarth bannē kā yah abhyās apnē sthān par bhī sahyōg dēgā .

⁶¹This practice of becoming powerful here will help you at your own places.

⁶⁰Paṛhāī aur parivār - paṛhāī kā bhī lābh lēnā aur parivār kā bhī anubhav viśhēṣh karnā .

⁶²The study and the family: take benefit from this study and also have a special experience of the family. ⁶³Do you understand?

⁶¹Samjhā  ! ⁶²Bāpdādā sabhī zone vālō̃ kō sadā vardānī , mahādānī bannē key|kī mubārak dē rahē haĩ .

⁶⁴BapDada is giving congratulations to those of all the zones for becoming the bestowers of blessings and great donors.

⁶³Lōgō̃ kā utsav samāpt huā lēkin āpkā utsāh bharā utsav sadā hai .

⁶⁵The people’s festival has now ended, whereas you constantly have a festival filled with enthusiasm. ⁶⁶You constantly have a great day.

⁶⁴Sadā baṛā din hai isliē her|har din mubārak hī mubārak hai .

⁶⁷This is why you have congratulations and nothing but congratulations every day.

⁶⁵Mahārāṣhṭra sadā mahān ban mahān banānē K|kē vardānō̃ sē jhōlī bharnē vālē haĩ .

⁶⁸Maharashtra is such that you become great and always fill your aprons with blessings to make others great.

⁶⁶Karnāṭak vālē sadā apnē harṣhit mukh dvārā svayã bhī sadā harṣhit aur dūsrō̃ kō bhī sadā harṣhit banātē , jhōlī bhartē rahnā .

⁶⁹Those from Karnataka always remain cheerful. ⁷⁰Also make others cheerful with your cheerful faces. ⁷¹Continue to fill your aprons. ⁷²What will those from U.P. do?

⁶⁷U|you . pī|P . vālē kyā karē̃gē  ? ⁶⁸Sadā śhītal nadiyō̃ K|kē samān śhītaltā kā vardān dē śhītlā dēviyā̃ ban śhītal dēvī banāō .

⁷³You will always give the blessing of coolness like cool rivers, become the goddesses of coolness and make others into goddesses of coolness.

⁶⁹Śhītaltā sē sadā sarv K|kē sabhī prakār K|kē duḥkh dūr karō .

⁷⁴With that coolness, always continue to remove all types of sorrow from everyone.

⁷⁰Aisē vardānō̃ sē jhōlī bharō .

⁷⁵Fill their aprons with such blessings.

⁷¹Achchhā  !

⁷⁶Achcha.

⁷²Sadā śhrēṣhṭh bhāgya K|kē spaṣhṭ rēkhādhārī , sadā bāp samān sarv śhaktiyā̃ sampann , sampūrṇ sthiti mē̃ sthit rahnē vālē , sadā īśhvarīy jhalak aur bhāgya key|kī phalak mē̃ rahnē vālē , her|har karma dvārā bhāgyavān ban bhāgya kā varsā dilānē vālē aisē master bhagvān śhrēṣhṭh bhāgyavān bachchō̃ kō bāpdādā kā yādpyār aur namastē .

⁷⁷To those who constantly have clear lines of elevated fortune, to those who are constantly full of all powers, like the Father, to those who remain stable in the perfect stage, to those who constantly have a Godly sparkle and who maintain the spiritual intoxication of their fortune, to those who become fortunate through their every act and enable others to claim their inheritance of fortune, to such elevated fortunate, master God children, BapDada’s love, remembrance and namaste.

⁷³Baṛī dādiyō̃ sē avyakt bāpdādā key|kī mulākāt

⁷⁸Achcha. ⁷⁹Avyakt BapDada meeting Senior Dadis:

⁷⁴Ādi sē ab tak jō her|har kārya mē̃ sāth chaltē ā rahē haĩ , unhō̃ key|kī yah viśhēṣhtā hai - jaisē brahmā bāp her|har kadam mē̃ anubhavī ban anubhav key|kī authority sē viśhva K|kē rājya kī authority lētē haĩ aisē hī āp sabhī key|kī bahutkāl sē her|har prakār K|kē anubhav key|kī authority K|kē kāraṇ bahutkāl K|kē rājya kī athārṭī mē̃ bhī sāthī bannē vālē hō .

⁸⁰The speciality of all those who have been moving along with Baba from the beginning until now is that, just as Father Brahma has experienced every action and with the authority of those experiences, claims the authority of the kingdom, in the same way, because of the authority of every type of experience of all of you over a long period of time, you will be companions in the authority of the kingdom over a long period of time.

⁷⁵Jinhōnnē ādi sē saṅkalp kiyā - jahā̃ biṭhāyēṅgē , jaisē chalāyēṅgē vaisē chaltē huē sāth chalē̃gē .

⁸¹You are those who have thought from the beginning that wherever they are made to sit, or however they are made to move, they will move accordingly and go back with the Father.

⁷⁶Tō sāth chalnē kā pahlā vāydā bāpdādā kō nibhānā hī paṛēgā .

⁸²So, BapDada will have to fulfil the first promise of going together.

⁷⁷Brahmā bāp K|kē bhī sāth rahnē vālē hō .

⁸³You are also going to stay with Father Brahma.

⁷⁸Rājya mē̃ bhī sāth rahē̃gē , bhakti mē̃ bhī sāth rahē̃gē .

⁸⁴You will stay with him in ruling the kingdom and also on the path of devotion.

⁷⁹Jitnā abhī buddhi sē sadā kā sāth rahtā hai usī hisāb sē rājya mē̃ bhī sadā sāth haĩ .

⁸⁵To the extent that your intellects have constant company at this time, accordingly, you will constantly remain with him in the kingdom.

⁸⁰Agar abhī thōṛā-sā dūr tō kōī janm mē̃ dūr K|kē hō jāyēṅgē , kōī janm mē̃ najdīk K|kē .

⁸⁶If you are a little distant now, then in some births you will be distant and in other births you will be close.

⁸¹Lēkin jō sadā hī buddhi sē sāth mē̃ rahtē haĩ vah vahā̃ bhī sāth rahē̃gē .

⁸⁷However, those whose intellects constantly stay with the Father will stay with him there too.

⁸²Sākār mē̃ tō āp sab 14 varṣh sāth rahē , saṅgamyug K|kē 14 varṣh kitnē varṣhō̃ K|kē samān hō gayē .

⁸⁸In the corporeal form, all of you stayed together for 14 years and 14 years of the confluence age are equivalent to very many years.

⁸³Saṅgamyug kā itnā samay sākār rūp mē̃ sāth rahē hō , yah bhī bahut baṛā bhāgya hai .

⁸⁹You stayed with the corporeal form for so long at the confluence age; that too is huge fortune.

⁸⁴Phir buddhi sē bhī sāth hō , ghar mē̃ bhī sāth hōṅgē , rājya mē̃ bhī sāth hōṅgē .

⁹⁰You are with the Father with your intellect, you are with him in the home and you will be with him in the kingdom.

⁸⁵Bhalē takht par thōṛē baiṭhtē haĩ lēkin royal family K|kē najdīk sambandh mē̃ , sārē din key|kī dincharyā mē̃ sāth rahnē mē̃ part jarūr bajātē haĩ .

⁹¹Though there are only a few who sit on the throne, they definitely play a part in being in close relationship with the royal family and in the timetable for the whole day.

⁸⁶Tō yah ādi sē sāth rahnē kā vāydā sārā kalp hī chaltā rahēgā .

⁹²The promise of staying with the Father from the beginning will continue throughout the whole cycle.

⁸⁷Bhakti mē̃ bhī kāphī samay sāth rahē̃gē .

⁹³On the path of devotion too, you will stay together for a long time.

⁸⁸Yah pīchhē K|kē janm mē̃ thōṛā-sā kōī dūr , kōī najdīk lēkin phir bhī sāth sārā kalp kisī na kisī rūp sē rahtē haĩ .

⁹⁴It is in the last birth that some are a little distant, whereas others are close but, even then, you will stay with him in one form or another throughout the whole cycle.

⁸⁹Aisā vāydā hai nā  ! ⁹⁰Isliē āp lōgō̃ kō sabhī kis nazar sē dēkhtē haĩ  !

⁹⁵You have made such a promise, have you not? ⁹⁶Therefore, with which vision do people see you?

⁹¹Bāp K|kē rūp hō .

⁹⁷In the form of the Father!

⁹²Iskō hī bhakti mē̃ unhōnnē kahā hai - yah sab bhagvān K|kē rūp haĩ  !

⁹⁸On the path of devotion, this is referred to as, “All of these are the forms of God.”

⁹³Kyōṅki bāp samān bantē hō nā  !

⁹⁹This is because you become equal to the Father.

⁹⁴Āpkē rūp sē bāp dikhāī dētā hai isliē bāp K|kē rūp kah dētē haĩ .

¹⁰⁰The Father is visible through your forms and this is why they say you are forms of the Father.

⁹⁵Jō bāp kē sāth rahnē vālē haĩ unkī yahī viśhēṣhtā hōgī , unkō dēkhkar bāp yād āyēgā , unkō nahī̃ yād karē̃gē lēkin bāp kō yād karē̃gē .

¹⁰¹This would be the speciality of those who stay with the Father. ¹⁰²When others see you they would remember the Father: they would not remember the person, but they would remember the Father.

⁹⁶Unhō̃ sē bāp K|kē charitra , bāp key|kī dr̥iṣhṭi , bāp K|kē karma , sab anubhav hōṅgē .

¹⁰³The Father’s character, the Father’s drishti and the Father’s deeds would be experienced from you.

⁹⁷Vah svayã nahī̃ dikhāī dēgē . ⁹⁸Lēkin un dvārā bāp K|kē karma vā dr̥iṣhṭi anubhav hōgī .

¹⁰⁴You yourselves would not be visible, but, the Father’s deeds and His drishti would be experienced from you.

⁹⁹Yahī viśhēṣhtā hai ananya , samān bachchē key|kī . ¹⁰⁰Sabhī aisē hō nā  !

¹⁰⁵This is the speciality of the especially beloved children who are equal.

¹⁰¹Āp mē̃ tō nahī̃ phãstē haĩ nā  !

¹⁰⁶All of you are like that, are you not?

¹⁰²Yah tō nahī̃ kahtē phalānī bahut achchhī hai , nahī̃ bāp nē inhē̃ achchhā banāyā hai .

¹⁰⁷Others don’t get trapped in you, do they? ¹⁰⁸They don’t say, “So-and-so is very good”; no. ¹⁰⁹“The Father has made that one good”.

¹⁰³Bāp key|kī dr̥iṣhṭi , bāp key|kī pālnā inhō̃ sē miltī hai .

¹¹⁰They receive the Father’s drishti and the Father’s sustenance through you.

¹⁰⁴Bāp K|kē mahāvākya inhō̃ sē suntē haĩ .

¹¹¹They listen to the Father’s elevated versions from you.

¹⁰⁵Yah viśhēṣhtā hai .

¹¹²This is your speciality.

¹⁰⁶Iskō kahā jātā hai - pyārā bhī lēkin nyārā bhī .

¹¹³This is called being loving as well as detached.

¹⁰⁷Pyārā bhalē sabkā hō lēkin phaṅsānē vālā nahī̃ hō .

¹¹⁴You may be loved by all, but do not be someone who traps others.

¹⁰⁸Bāp kē badlē āpkō yād na karē̃ .

¹¹⁵Let it not be that, instead of the remembering the Father, they remember you.

¹⁰⁹Bāp key|kī śhakti lēnē kē liē bāp K|kē mahāvākya sunnē kē liē āpkō yād karē̃ .

¹¹⁶Or that in order, to receive power from the Father or to listen to the Father’s elevated versions, they remember you.

¹¹⁰Iskō kahtē haĩ - ' pyārā bhī aur nyārā bhī ' .

¹¹⁷This is known as being loving and detached.

¹¹¹Aisā group hai nā  !

¹¹⁸This is such a group, is it not?

¹¹²Kōī tō viśhēṣhtā hōgī nā jō sākār key|kī pālnā lī hai - viśhēṣhtā tō hōgī nā .

¹¹⁹There must be some speciality for having taken sustenance from the corporeal form. ¹²⁰There would be some speciality, would there not?

¹¹³Āp lōgō̃ kē pās āyēṅgē tō kyā pūchhē̃gē - bāp kyā kartā thā , kaisē chaltā thā … yahī yād āyēgā nā  !

¹²¹When they come to you, what would they ask? ¹²²What did the Father used to do? ¹²³How did he move? ¹²⁴This is what you would remember, is it not?

¹¹⁴Aisī viśhēṣh ātmāyē̃ hō .

¹²⁵You are such special souls. ¹²⁶This is known as the “divine unity”.

¹¹⁵Iskō kahtē haĩ - divine unity . ¹¹⁶Divine key|kī smr̥iti dilāy divine banātē , isliē divine unity .

¹²⁷Reminding them of the “divine”, you make them divine, and this is why there is the “divine unity” (group was named the “Divine Unity” group.)

¹¹⁷50 varṣh avināśhī rahē hō tō avināśhī bhav key|kī mubārak hō .

¹²⁸You have remained imperishable for 50 years and so congratulations for being imperishable.

¹¹⁸Kaī āyē kaī chakra lagānē gayē . ¹¹⁹Āp lōg tō anādi avināśhī hō gayē .

¹²⁹Many came and many went on a tour (left Baba), but you all stayed imperishable, eternally.

¹²⁰Anādi mē̃ bhī sāth , ādi mē̃ bhī sāth .

¹³⁰Eternally, you are with Baba and in the beginning too, you are with Baba.

¹²¹Vatan mē̃ sāth rahē̃gē tō sēvā kaisē karē̃gē  !

¹³¹If you stay with Baba in the subtle region, how will you do service?

¹²²Āp tō thōṛā-sā ārām bhī kartē hō , bāp kō ārām key|kī bhī āvaśhyaktā nahī̃ .

¹³²You at least have a little rest too, but the Father does not need to rest.

¹²³Bāpdādā issē bhī chhūṭ gayē .

¹³³BapDada has been liberated from this too.

¹²⁴Avyakt kō ārām key|kī āvaśhyaktā nahī̃ . ¹²⁵Vyakt kō āvaśhyaktā hai .

¹³⁴The avyakt form does not need to rest, whereas the vyakt (corporeal) form needs to rest.

¹²⁶Ismē̃ āp samān banāyē̃ tō kām khatm hō jāē .

¹³⁵If you are made to become like this, then all the work is accomplished.

¹²⁷Phir bhī dēkhō jab kōī sēvā kā chance bantā hai tō bāp samān athak ban jātē hō .

¹³⁶Even so, when there is a chance for doing service, you become tireless, like the Father.

¹²⁸Phir thaktē nahī̃ hō .

¹³⁷You don’t then get tired.

¹²⁹Achchhā  !

¹³⁸Achcha.

¹³⁰Dādī jī sē  : bachpan sē bāp nē tājdhārī banāyā hai .

¹³⁹Speaking to Dadiji: (30/03/85) ¹⁴⁰The Father has made you one with a crown from childhood.

¹³¹Ātē hī sēvā key|kī jimmēvārī kā tāj pahnāyā aur samay prati samay jō bhī part chalā - chāhē beggary part chalā , chāhē maujō̃ kā part chalā , sabhī part mē̃ jimmēvārī kā tāj drama anusār dhāraṇ kartī āī hō isliē avyakt part mē̃ bhī tājdhārī nimitt ban gaī .

¹⁴¹Baba put the crown of responsibility for service on you as soon as you came, and, from time to time, whatever part was being played, even when it was the "beggary" part or the part of great pleasure, according to the drama, you have been adopting the part of taking responsibility in all situations. ¹⁴²Therefore, you also became the instrument to take the crown of the avyakt part.

¹³²Tō yah viśhēṣh ādi sē part hai .

¹⁴³You have had this special part from the beginning.

¹³³Sadā jimmēvārī nibhānē vālī . ¹³⁴Jaisē bāp jimmēvār hai tō jimmēvārī K|kē tājdhārī bannē kā viśhēṣh part hai isliē ant mē̃ bhī dr̥iṣhṭi dvārā tāj , tilak sab dēkar gayē isliē āpkā jō yādgār hai nā usmē̃ tāj jarūr hōgā .

¹⁴⁴You are one who constantly fulfils your responsibility just like Baba is responsible and so has the special part with the crown of responsibility. ¹⁴⁵Therefore, even at the end, he gave you the crown, the tilak and everything else through his drishti, and so your memorial will definitely have a crown.

¹³⁵Jaisē kr̥iṣhṇa kō bachpan sē tāj dikhātē haĩ tō yādgār mē̃ bhī bachpan sē tājdhārī rūp sē pūjtē haĩ .

¹⁴⁶Even in childhood, Krishna has been portrayed with a crown, and so in the memorial too, they worship the crowned, childhood form.

¹³⁶Aur sab sāthī haĩ lēkin āp tājdhārī hō .

¹⁴⁷All others are companions, but you are one with a crown.

¹³⁷Sāth tō sabhī nibhātē lēkin samān rūp mē̃ sāth nibhānā ismē̃ antar hai . ¹³⁸Party sē avyakt bāpdādā key|kī mulākāt

¹⁴⁸Everyone fulfils the responsibility of companionship, but that is different from fulfilling the responsibility whilst being equal.

¹³⁹Kumār sē  : kumār arthāt nirbandhan .

¹⁴⁹BapDada meeting groups: ¹⁵⁰1. Kumars: Kumars means free from bondage.

¹⁴⁰Sabsē baṛā bandhan man K|kē vyarth saṅkalpō̃ kā hai .

¹⁵¹The biggest bondage of all is that of waste thoughts in the mind.

¹⁴¹Ismē̃ bhī nirbandhan .

¹⁵²Become free from this bondage too.

¹⁴²Kabhī-kabhī yah bandhan bāndh tō nahī̃ lētā hai  ?

¹⁵³This bondage doesn’t sometimes bind you, does it?

¹⁴³Kyōṅki saṅkalp śhakti her|har kadam mē̃ kamāī kā ādhār hai .

¹⁵⁴Because the power of thought is the basis of income at every step.

¹⁴⁴Yād kī yātrā kis ādhār sē kartē hō  ?

¹⁵⁵On what basis do you do the pilgrimage of remembrance?

¹⁴⁵Saṅkalp śhakti K|kē ādhār sē bābā kē pās pahũchtē hō nā  !

¹⁵⁶You reach Baba on the basis of the power of your thoughts, do you not?

¹⁴⁶Aśharīrī ban jātē hō .

¹⁵⁷You become bodiless.

¹⁴⁷Tō man key|kī śhakti viśhēṣh hai .

¹⁵⁸So, the power of the mind is special.

¹⁴⁸Vyarth saṅkalp man key|kī śhakti kō kamjōr kar dētē haĩ isliē is bandhan sē mukt .

¹⁵⁹Waste thoughts make the power of the mind weak. ¹⁶⁰Therefore, remain free from this bondage.

¹⁴⁹Kumār arthāt sadā tīvr purūṣhārthī kyōṅki jō nirbandhan hōgā uskī gati svataḥ tīvr hōgī .

¹⁶¹A kumar means one who is constantly an intense effort-maker, because those who are free from bondage would automatically have a fast speed.

¹⁵⁰Bōjh vālā dhīmī gati sē chalēgā .

¹⁶²Those who have a burden would move along at a slow speed.

¹⁵¹Halkā sadā tīvragati sē chalēgā .

¹⁶³Those who are light would always move fast.

¹⁵²Abhī samay K|kē pramāṇ puruṣhārth kā samay gayā .

¹⁶⁴Now, according to the time, the time for effort has gone by.

¹⁵³Ab tīvr puruṣhārthī ban mañjil par pahũ-canā hai .

¹⁶⁵You now have to become an intense effort-maker and reach your destination.

¹⁵⁴2 . kumār nē purānē vyarth K|kē khātē kō samāpt kar liyā hai  ?

¹⁶⁶Have you Kumars finished your old accounts of waste?

¹⁵⁵Nayā khātā samarth khātā hai .

¹⁶⁷The new account is the account of the powerful.

¹⁵⁶Purānā khātā vyarth hai .

¹⁶⁸The old account is of waste.

¹⁵⁷Tō purānā khātā khatm huā .

¹⁶⁹So, the old account has finished.

¹⁵⁸Vaisē bhī dēkhō vyavahār mē̃ kabhī purānā khātā rakhā nahī̃ jātā hai .

¹⁷⁰In any case, in relationships, you never keep old accounts.

¹⁵⁹Purānē kō samāpt kar āgē khātē kō baṛhātē rahtē haĩ .

¹⁷¹You finish the old accounts and continue to move forward and increase new accounts.

¹⁶⁰Tō yahā̃ bhī purānē khātē kō samāpt kar sadā nayē tē nayā her|har kadam mē̃ samarth hō .

¹⁷²So, here, too, you finish old accounts and you constantly have the newest of all, the powerful, at every step.

¹⁶¹Her|har saṅkalp samarth hō .

¹⁷³Let every thought of yours be powerful.

¹⁶²Jaisā bāp vaisē bachchē .

¹⁷⁴As is the Father, so are the children.

¹⁶³Bāp samarth hai tō bachchē bhī follow father kar samarth ban jātē haĩ .

¹⁷⁵The Father is Powerful and so children also follow the Father and become powerful.

¹⁶⁴Mātāō̃ sē  : mātāyē̃ kis ēk guṇ mē̃ viśhēṣh anubhavī haĩ  ?

¹⁷⁶2. The mothers: In which one virtue are the mothers especially experienced?

¹⁶⁵Vah viśhēṣh guṇ kaun-sā  ?

¹⁷⁷What is that special virtue?

¹⁶⁶ ( tyāg hai , sahanśhīltā hai ) aur bhī kōī guṇ hai  ?

¹⁷⁸(Renunciation, tolerance.) ¹⁷⁹Are there any other virtues?

¹⁶⁷Mātāō̃ kā svarūp viśhēṣh merciful kā hōtā hai .

¹⁸⁰The form of the mothers is especially that of being merciful.

¹⁶⁸Mātāyē̃ merciful hōtī haĩ .

¹⁸¹Mothers are merciful.

¹⁶⁹Āp bēhad key|kī mātāō̃ kō bēhad key|kī ātmāō̃ kē prati rahm ātā hai  ?

¹⁸²Do you unlimited mothers feel mercy for the unlimited souls?

¹⁷⁰Jab rahm ātā hai tō kyā kartī haĩ  ?

¹⁸³What do you do when you feel mercy?

¹⁷¹Jō merciful hōtē haĩ vah sēvā K|kē sivāē rah nahī̃ saktē haĩ .

¹⁸⁴Those who are merciful cannot stay without serving others.

¹⁷²Jab merciful bantē hō tō anēk ātmāō̃ kā kalyāṇ hō hī jātā hai isliē mātāō̃ kō kalyāṇī bhī kahtē haĩ .

¹⁸⁵When you become merciful many souls are automatically benefited. ¹⁸⁶This is why mothers are also called benefactors.

¹⁷³Kalyāṇī arthāt kalyāṇ karnē vālī .

¹⁸⁷Benefactor means those one who benefits others.

¹⁷⁴Jaisē bāp kō viśhva kalyāṇkārī kahtē haĩ vaisē mātāō̃ kō viśhēṣh bāp samān kalyāṇī kā title milā huā hai .

¹⁸⁸Just as the Father is the World Benefactor, so too, you mothers have also been given the special title of being benefactors, equal to the Father.

¹⁷⁵Aisē umaṅg ātā hai  !

¹⁸⁹Do you have such enthusiasm?

¹⁷⁶Kyā sē kyā ban gayē  !

¹⁹⁰What have you become from what you were?

¹⁷⁷Sva K|kē parivartan sē aurō̃ kē liē bhī umaṅg-utsāh ātā hai .

¹⁹¹With the transformation of yourself, you also feel zeal and enthusiasm for others.

¹⁷⁸Had key|kī aur bēhad key|kī sēvā kā balance hai  ?

¹⁹²Do you have a balance between limited and unlimited service?

¹⁷⁹Us sēvā sē tō hisāb chuktū hōtā hai , vah had key|kī sēvā hai .

¹⁹³Your accounts are settled with that service and the other is limited service.

¹⁸⁰Āp tō bēhad key|kī sēvādhārī hō .

¹⁹⁴You are unlimited servers.

¹⁸¹Jitnā sēvā kā umaṅg utsāh svayã mē̃ hōgā utnā saphaltā hōgī .

¹⁹⁵The more zeal and enthusiasm you have for service, the more success there will be.

¹⁸²2 . mātāyē̃ apnē tyāg aur tapasyā dvārā viśhva kā kalyāṇ karnē kē nimitt banī huī haĩ .

¹⁹⁶Mothers have become instruments to benefit the world through their renunciation and tapasya.

¹⁸³Mātāō̃ mē̃ tyāg aur tapasyā key|kī viśhēṣhtā hai .

¹⁹⁷Mothers have the speciality of renunciation and tapasya.

¹⁸⁴In dō viśhēṣhatāō̃ sē sēvā kē nimitt ban aurō̃ kō bhī bāp kā banānā , isī mē̃ busy rahtī hō  ?

¹⁹⁸Do you remain busy being instruments for service with these two specialities and in making others belong to the Father?

¹⁸⁵Saṅgamyugī brāhmaṇō̃ kā kām hī hai sēvā karnā .

¹⁹⁹The duty of the confluence-aged Brahmins is to do service.

¹⁸⁶Brāhmaṇ sēvā K|kē binā rah nahī̃ saktē .

²⁰⁰Brahmins cannot stop doing service.

¹⁸⁷Jaisē nāmdhārī brāhmaṇ kathā jarūr karē̃gē . ¹⁸⁸Tō yahā̃ bhī kathā karnā arthāt sēvā karnā .

²⁰¹Just as those brahmins in name also definitely have gatherings where they read stories, so, here, too, to tell stories means to do service.

¹⁸⁹Tō jagatamātā ban jagat kē liē sōchō .

²⁰²So, become a world mother and think about the world.

¹⁹⁰Bēhad K|kē bachchō̃ kē liē sōchō .

²⁰³Think about the unlimited children.

¹⁹¹Sirph ghar mē̃ nahī̃ baiṭh jāō , bēhad K|kē sēvādhārī ban sadā āgē baṛhtē chalō .

²⁰⁴Don’t just sit at home; become the unlimited servers and constantly continue to move forward.

¹⁹²Had mē̃ 63 janm hō gayē , abhī bēhad sēvā mē̃ āgē baṛhō .

²⁰⁵You spent 63 births in the limited; now move forward in unlimited service. ²⁰⁶Achcha.

¹⁹³Vidāī K|kē samay sabhī bachchō̃ kō yādpyār

²⁰⁷Love and remembrance to all the children at the time of farewell

¹⁹⁴Sabhī taraph K|kē snahī sahyōgī bachchō̃ kō bāpdādā kā viśhēṣh snēh sampann yādpyār svīkār hō .

²⁰⁸All the loving and co-operative children from everywhere, please accept special love-filled remembrance from BapDada.

¹⁹⁵Āj bāpdādā sabhī bachchō̃ kō sadā nirvighna ban , vighna vināśhak ban viśhva kō nirvighna banānē K|kē kārya key|kī badhāī dē rahē haĩ .

²⁰⁹Today, BapDada congratulates all the children for constantly being free from obstacles, being destroyers of obstacles and carrying out the task of making the world free from obstacles.

¹⁹⁶Her|har bachchā yahī śhrēṣhṭh saṅkalp kartā hai ki sēvā mē̃ sadā āgē baṛhē̃ , yah śhrēṣhṭh saṅkalp sēvā mē̃ sadā āgē baṛhā rahā hai aur baṛhātā rahēgā .

²¹⁰Each child has the elevated thought of always moving forward in service. ²¹¹This elevated thought enables them to move constantly forward in service and will continue to do so.

¹⁹⁷Sēvā K|kē sāth-sāth svaunnati aur sēvā key|kī unnati kā balance rakh āgē baṛhtē chalō tō bāpdādā aur sarv ātmāō̃ dvārā jinhōṅkē nimitt bantē hō , unhō̃ K|kē dil key|kī duāyē̃ prāpt hōtī rahē̃gī .

²¹²Along with service, also keep a balance between self-progress and progress in service and continue to move forward and you will continue to receive blessings from the heart of BapDada, from all souls and from those for whom you become instruments.

¹⁹⁸Tō sadā balance dvārā blessing lētē huē āgē baṛhtē chalō .

²¹³So, constantly take blessings for keeping a balance and continue to move forward.

¹⁹⁹Svaunnati aur sēvā key|kī unnati dōnō̃ sāth-sāth rahnē sē sadā aur sahaj saphaltā svarūp ban jāyēṅgē .

²¹⁴By having progress of the self and making progress in service at the same time, you will easily become a constant embodiment of success.

²⁰⁰Sabhī apnē-apnē nām sē viśhēṣh yādpyār svīkār karnā .

²¹⁵Let each one accept personal love and remembrance by name.

²⁰¹Achchhā  !

²¹⁶Achcha.

²⁰²Ōm śhānti .

²¹⁷Om shanti.

²⁰³Vardān  : sabkō khuśhkhabarī sunānē vālē khuśhī K|kē khajānē sē bharpūr bhaṇḍār bhav

²¹⁸Blessing: May you be a constantly filled treasure store of happiness and constantly give everyone good news.

²⁰⁴Sadā apnē is svarūp kō sāmnē rakhō ki ham khuśhī K|kē khajānē sē bharpūr bhaṇḍār haĩ .

²¹⁹ Constantly keep the image in front of you of being a treasure store that is filled with the treasure of happiness.

²⁰⁵Jō bhī anginat aur avināśhī khajānē milē haĩ un khajānō̃ kō smr̥iti mē̃ lāō .

²²⁰Bring into your awareness the countless and imperishable treasures you have received.

²⁰⁶Khajānō̃ kō smr̥iti mē̃ lānē sē khuśhī hōgī aur jahā̃ khuśhī hai vahā̃ sadākāl kē liē duḥkh dūr hō jātē haĩ .

²²¹By bringing these treasures into your awareness, you will experience happiness and where there is happiness, all sorrow is removed for all that time.

²⁰⁷Khajānō̃ key|kī smr̥iti sē ātmā samarth ban jātī hai , vyarth samāpt hō jātā hai .

²²²By having the awareness of the treasures, the soul becomes powerful and finishes all waste.

²⁰⁸Bharpūr ātmā kabhī halchal mē̃ nahī̃ ātī , vah svayã bhī khuśh rahtī aur dūsrō̃ kō bhī khuśhkhabarī sunātī hai .

²²³A soul who is full never has any type of upheaval. ²²⁴Such a soul remains happy and also gives good news to others.

²⁰⁹Slōgan  : yōgya bannā hai tō karma aur yōg kā balance rakhō .

²²⁵Slogan: In order to become worthy and capable, keep a balance of karma and yoga.

²²⁶*** Om Shanti ***