बुधवार 5 फ़रवरी 2020 की दैनिक मुरली

⁰05-02-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/02/20 Morning Murli Om Shanti BapDada Madhuban

¹" mīṭhē bachchē - pass with honour hōnā hai tō buddhiyōg thōṛā bhī kahī̃ na bhaṭakē , ēk bāp kī yād rahē , dēh kō yād karnē vālē ūñch pad nahī̃ pā saktē ' '

¹Essence: Sweet children, in order to pass with honours, your intellects’ yoga should not wander even slightly. ²Remember the one Father alone. ³Those who remember anyone’s body cannot claim a high status.

²Praśhna  : sabsē ūñchī mañjil kaun-sī hai  ?

⁴Question: What is the highest destination?

³Uttar  : ātmā jītē jī markar ēk bāp key|kī banē aur kōī yād na āyē , dēh-abhimān bilkul chhūṭ jāyē - yahī hai ūñchī mañjil .

⁵Answer: The highest destination for you souls is when you die alive and belong to the one Father alone; when you don’t remember anyone else and completely forget all consciousness of your bodies.

⁴Nirantar dēhī-abhimānī avasthā ban jāyē-yah hai baṛī mañjil .

⁶The highest destination is to make your stage constantly soul conscious.

⁵Isī sē karmātīt avasthā kō prāpt karē̃gē .

⁷It is through this that you will attain your karmateet stage.

⁶Gīt  : tū pyār kā sāgar hai …

⁸Song: You are the Ocean of Love; we thirst for one drop!

⁷Ōm śhānti .

⁹Om shanti.

⁸Ab yah gīt bhī wrong hai .

¹⁰Now, this song is wrong.

⁹Pyār kē badlē hōnā chāhiē gyān kā sāgar .

¹¹Instead of love, it should be Ocean of Knowledge.

¹⁰Pyār kā kōī lōṭā nahī̃ hōtā .

¹²You can’t fill an urn with love.

¹¹Lōṭā , gaṅgā jal ādi kā hōtā hai .

¹³You can fill an urn with the water of the Ganges etc.

¹²Tō yah hai bhakti mārg key|kī mahimā .

¹⁴So, that praise belongs to the path of devotion.

¹³Yah hai wrong aur vah hai right .

¹⁵That is wrong and this is right.

¹⁴Bāp pahlē-pahlē tō gyān kā sāgar hai .

¹⁶First of all, the Father is the Ocean of Knowledge.

¹⁵Bachchō̃ mē̃ thōṛā bhī gyān hai tō bahut ūñch pad prāpt kartē haĩ .

¹⁷Even if you children have a little knowledge, you can claim a very high status.

¹⁶Bachchē jāntē haĩ ki ab is samay ham barōbar chaitanya dēlvāṛā mandir K|kē bhātī haĩ .

¹⁸You children know that, at this time, you definitely are members of this living Dilwala Temple.

¹⁷Vah hai jaṛ dēlvāṛā mandir aur yah hai chaitanya dēlvāṛā .

¹⁹That Dilwala Temple is non-living whereas this is the living Dilwala Temple.

¹⁸Yah bhī wonder hai nā .

²⁰This too is a wonder.

¹⁹Jahā̃ jaṛ yādgār hai vahā̃ tum chaitanya ākar baiṭhē hō .

²¹You are sitting here in the living form, whereas that is your non-living memorial.

²⁰Parantu manuṣhya kuchh samajhtē thōṛēhī hai .

²²However, human beings do not understand anything.

²¹Āgē chalkar samajhē̃gē ki barōbar yah god fatherly university hai , yahā̃ bhagvān paṛhātē haĩ .

²³As you progress further, they will come to understand that this is definitely God,the Father’s, university and that God is teaching here.

²²Issē baṛī university aur kōī hō na sakē .

²⁴There cannot be any university greater than this one.

²³Aur yah bhī samajhē̃gē ki yah tō barōbar chaitanya dēlvāṛā mandir hai .

²⁵They will understand that this is the living Dilwala Temple. ²⁶That Dilwala Temple is an accurate memorial of you.

²⁴Yah dēlvāṛā mandir tumhārā accurate yādgār hai .

²⁷Above, on the ceiling, they have portrayed the sun dynasty and the moon dynasty.

²⁵Ūpar chhat mē̃ sūryavanśhī-chandravanśhī haĩ , nīchē ādi dēv ādi dēvī aur bachchē baiṭhē haĩ .

²⁸Then, Adi Dev, Adi Devi and you children are portrayed sitting on the floor in yoga.

²⁶Inkā nām hai-brahmā , phir sarasvatī hai brahmā key|kī bēṭī .

²⁹This one’s name is Brahma, and Saraswati is the daughter of Brahma.

²⁷Prajāpitā brahmā hai tō jarūr gōp-gōpiyā̃ bhī hōṅgē nā .

³⁰Since there is Prajapita Brahma, there must also definitely be the gopes and gopis.

²⁸Vah hai jaṛ chitra .

³¹Those images are non-living.

²⁹Jō past hōkar gayē haĩ unhō̃ K|kē phir chitra banē huē haĩ .

³²Those images are of those who lived in the past, just as when someone dies, they very quickly make a picture of him.

³⁰Kōī martā hai tō jhaṭ unkā chitra banā dētē haĩ , unkī position , biography kā tō patā hai nahī̃ . ³¹Occupation nahī̃ likhē̃ tō vah chitra kōī kām kā na rahē . ³²Mālūm paṛtā hai phalānē nē yah-yah kartavya kiyā hai .

³³If they don’t know his position or biography, if they don’t write what his occupation was, that photograph would be of no use, because it is through this that you find out what particular task that person carried out.

³³Ab yah jō dēvtāō̃ K|kē mandir haĩ , unhō̃ K|kē occupation , biography kā kiskō patā nahī̃ hai .

³⁴Now, although there are temples to the deities, no one knows their occupations or biographies.

³⁴Ūñch tē ūñch śhivbābā kō kōī bhī nahī̃ jāntē haĩ .

³⁵No one knows Shiv Baba, the Highest on High.

³⁵Is samay tum bachchē sabkī biography kō jāntē hō .

³⁶At this time, you children know everyone’s biography.

³⁶Mukhya kaun-kaun hōkar gayē haĩ jinhō̃ kō pūjtē haĩ  ?

³⁷You know who the main ones who existed in the past were and why they are worshipped.

³⁷Ūñch tē ūñch hai bhagvān .

³⁸God is the Highest on High.

³⁸Śhivrātri bhī manātē haĩ tō jarūr unkā avataraṇ huā hai parantu kab huā , usnē kyā ākar kiyā-yah kiskō bhī patā nahī̃ hai .

³⁹People celebrate Shiv Ratri. ⁴⁰Therefore, He must definitely have incarnated. ⁴¹However, no one knows when He incarnated or what He did when He came.

³⁹Śhiv kē sāth hai hī brahmā .

⁴²Together with Shiva, there is Brahma.

⁴⁰Ādi dēv aur ādi dēvī kaun haĩ , unhō̃ kō itnī bhujāyē̃ kyō̃ dī haĩ  ?

⁴³Who was Adi Dev and who was Adi Devi? ⁴⁴Why have they been portrayed with so many arms?

⁴¹Kyōṅki vr̥iddhi tō hōtī hai nā .

⁴⁵That is to symbolise the growth that took place.

⁴²Prajāpitā brahmā sē kitnī vr̥iddhi hōtī hai .

⁴⁶So much expansion takes place through Prajapita Brahma.

⁴³Brahmā kē liē hī kahtē haĩ -100 bhujāyē̃ , hazār bhujāō̃ vālā .

⁴⁷They say of Brahma that he has a 100 arms, that he has a 1000 arms.

⁴⁴Viṣhṇu vā śhaṅkar kē liē itnī bhujāyē̃ nahī̃ kahē̃gē .

⁴⁸They do not speak about the many arms of Vishnu or Shankar.

⁴⁵Brahmā kē liē kyō̃ kahtē haĩ  ?

⁴⁹Why do they say this of Brahma?

⁴⁶Yah prajāpitā brahmā key|kī hī sārī vaṅśhāvalī hai nā .

⁵⁰The whole creation is that of Prajapita Brahma.

⁴⁷Yah kōī bāhō̃ key|kī bāt nahī̃ hai .

⁵¹There is no question of that many physical arms.

⁴⁸Vah bhal kahtē haĩ hazār bhujāō̃ vālā brahmā , parantu arth|earth thōṛēhī samajhtē haĩ .

⁵²Even though they speak of Brahma with 1000 arms, they do not know the meaning of that.

⁴⁹Ab tum practical mē̃ dēkhō brahmā key|kī kitnī bhujāyē̃ haĩ .

⁵³You can now see in a practical way how many arms Brahma has.

⁵⁰Yah hai bēhad key|kī bhujāyē̃ .

⁵⁴These arms are unlimited.

⁵¹Prajāpitā brahmā kō tō sab māntē haĩ parantu occupation kō nahī̃ jāntē .

⁵⁵Everyone accepts Prajapita Brahma but they do not know his occupation.

⁵²Ātmā key|kī tō bāhē̃ nahī̃ hōtī , bāhē̃ śharīr key|kī hōtī haĩ .

⁵⁶A soul doesn’t have arms; it is the body that has arms.

⁵³Itnē krōṛ brothers haĩ tō unhō̃ key|kī bhujāyē̃ kitnī huī  ?

⁵⁷There are millions of brothers, and so how many arms would there be?

⁵⁴Parantu pahlē jab kōī pūrī rīti gyān kō samajh jāyē , tab bād mē̃ yah bātē̃ sunānī haĩ .

⁵⁸However, they first have to understand all the knowledge clearly before you can then relate all of these things.

⁵⁵Pahlī-pahlī mukhya bāt hai ēk , bāp kahtē haĩ mujhē yād karō aur varsē kō yād karō phir gyān kā sāgar bhī gāyā huā hai . ⁵⁶Kitnī athāh points sunātē haĩ .

⁵⁹The first and main thing is that the one Father says: Remember Me and remember the inheritance. ⁶⁰The Ocean of Knowledge has also been remembered; He gives so many points of knowledge.

⁵⁷Itnī sab points tō yād rah na sakē̃ . ⁵⁸Tant ( sār ) buddhi mē̃ rah jātā hai .

⁶¹Not all of these points can be remembered; just the essence remains in the intellect.

⁵⁹Pichhāṛī mē̃ tant hō jātā hai-manmanābhav .

⁶²Finally, the essence that remains is “Manmanabhav”.

⁶⁰Gyān kā sāgar kr̥iṣhṇa kō nahī̃ kahē̃gē . ⁶¹Vah hai rachnā .

⁶³Krishna cannot be the Ocean of Knowledge; he is part of creation.

⁶²Rachtā ēk hī bāp hai .

⁶⁴Only the one Father is the Creator.

⁶³Bāp hī sabkō varsā dēgē , ghar lē jāyēṅgē .

⁶⁵It is the Father who gives everyone the inheritance and takes everyone back home.

⁶⁴Bāp kā tathā ātmāō̃ kā ghar hai hī silence home .

⁶⁶The home of the Father and the home of souls is the abode of silence.

⁶⁵Viṣhṇupurī kō bāp kā ghar nahī̃ kahē̃gē .

⁶⁷The land of Vishnu is not called the Father's home.

⁶⁶Ghar hai mūlvatan , jahā̃ ātmāyē̃ rahtī haĩ .

⁶⁸The incorporeal world where souls reside is the home.

⁶⁷Yah sab bātē̃ sensible bachchē hī dhāraṇ kar saktē haĩ .

⁶⁹Sensible children are able to imbibe all of these aspects.

⁶⁸Itnā sārā gyān kōī key|kī buddhi mē̃ yād rah na sakē . ⁶⁹Na itnē kāgaj likh saktē haĩ .

⁷⁰Not all of this knowledge can remain in anyone’s intellect nor are you able to write that much on paper.

⁷⁰Yah muraliyā̃ bhī sabkī sab ikaṭṭhī kartē jāyē̃ tō is sārē hall|hāl sē bhī jāstī hō jāyē̃ .

⁷¹If you were to collect all of these murlis together, the whole hall would be filled with them.

⁷¹Us paṛhāī mē̃ bhī kitnē ḍhēr kitāb hōtē haĩ .

⁷²In other studies there are so many books.

⁷²Imtahān pās|pass kar liyā phir tant buddhi mē̃ baiṭh jātā hai .

⁷³Once they have passed their examinations, just the essence remains in their intellects.

⁷³Bairisṭarī kā imtahān pās|pass kar liyā , ēk janma liē alpkāl sukh mil jātā hai .

⁷⁴When they pass their law exams they have temporary happiness for one birth.

⁷⁴Vah hai vināśhī kamāī .

⁷⁵That brings them a perishable income.

⁷⁵Tumkō tō yah bāp avināśhī kamāī karātē haĩ-bhaviṣya kē liē .

⁷⁶This Father enables you to earn an imperishable income for the future.

⁷⁶Bākī jō bhī guru-gōsāī ādi haĩ vah sab vināśhī kamāī karātē haĩ .

⁷⁷Gurus and saints etc. only enable people to earn a perishable income.

⁷⁷Vināśh K|kē najdīk ātē jātē haĩ , kamāī kam hōtī jātī hai .

⁷⁸When destruction comes closer, that income will decrease.

⁷⁸Tum kahē̃gē kamāī tō baṛhtī jātī hai , parantu nahī̃ .

⁷⁹You would say that the income actually increases, but it’s not so.

⁷⁹Yah tō sab khatm hō jānā hai .

⁸⁰All of this is going to be destroyed.

⁸⁰Āgē rājāō̃ ādi key|kī kamāī chaltī thī .

⁸¹Previously, kings had their own income etc. to use.

⁸¹Abhī tō vē|way bhī nahī̃ haĩ .

⁸²Nowadays, they don’t have even that.

⁸²Tumhārī kamāī tō kitnā samay chaltī hai .

⁸³Your income lasts for so long.

⁸³Tum jāntē hō yah banā banāyā drama hai , jiskō duniyā mē̃ kōī nahī̃ jāntē haĩ .

⁸⁴You know that this drama is predestined and that no one in the world knows about it.

⁸⁴Tumhārē mē̃ bhī number-vār haĩ , jinkō dhārṇā hōtī hai .

⁸⁵Each one of you imbibes this, numberwise.

⁸⁵Kaī tō bilkul kuchh bhī samjhā nahī̃ saktē haĩ .

⁸⁶Some of you are not able to explain anything.

⁸⁶Kōī kahtē haĩ ham mitr-sambandhiyō̃ ādi kō samjhātē haĩ , vah bhī tō alpkāl huā nā .

⁸⁷Some say that they explain to their friends and relatives etc., but that too is only for a temporary period.

⁸⁷Aurō̃ kō pradarśhanī ādi kyō̃ nahī̃ samjhātē  ? ⁸⁸Pūrī dhārṇā nahī̃ hai .

⁸⁸Why aren’t you able to explain these things to others at the exhibitions etc?

⁸⁹Apnē kō miyā miṭhṭhū tō nahī̃ samajhnā hai nā .

⁸⁹Because you haven’t imbibed it accurately. ⁹⁰Don’t consider yourself to be so clever!

⁹⁰Service kā śhauk hai tō jō achchhī rīti samjhātē haĩ , unkā sunnā chāhiē .

⁹¹If you are enthusiastic about serving, you should listen to those who explain clearly.

⁹¹Bāp ūñch pad prāpt karānē āyē haĩ tō purūṣhārth karnā chāhiē nā .

⁹²The Father has come to enable you to claim a high status and so you do have to make some effort.

⁹²Parantu takdīr mē̃ nahī̃ hai tō śhrīmat bhī nahī̃ māntē , phir pad bhraṣhṭa hō jātā hai .

⁹³However, if it’s not in your fortune, you don’t even accept shrimat and your status is then destroyed.

⁹³Drama plain|plane anusār rājdhānī sthāpan hō rahī hai .

⁹⁴This kingdom is being established according to the drama plan.

⁹⁴Usmē̃ tō sab prakār K|kē chāhiē nā .

⁹⁵All varieties are needed for this kingdom.

⁹⁵Bachchē samajh saktē haĩ kōī achchhī prajā bannē vālē haĩ , kōī cum|kam .

⁹⁶You children can understand that some will become good subjects and some less so.

⁹⁶Bāp kahtē haĩ ham tumkō rājyōg sikhlānē āyā hū̃ .

⁹⁷The Father says: I have come to teach you Raj Yoga.

⁹⁷Dēlvāṛā mandir mē̃ rājāō̃ K|kē chitra haĩ nā .

⁹⁸There are the images of the kings in the Dilwala Temple.

⁹⁸Jō pūjya bantē haĩ vahī phir pujārī bantē haĩ .

⁹⁹Those who become worthy of worship become worshippers later.

⁹⁹Rājā-rānī kā martabā tō ūñch hai nā .

¹⁰⁰The status of those kings and queens is high.

¹⁰⁰Phir vām mārg mē̃ ātē haĩ tab bhī rājāī athavā baṛē-baṛē sāhūkār tō haĩ .

¹⁰¹Even when they fall on to the path of sin, there are also kingdoms with wealthy people.

¹⁰¹Jagannāth K|kē mandir mē̃ sabkō tāj dikhāyā hai .

¹⁰²In the Jagadnath Temple everyone is shown wearing a crown.

¹⁰²Prajā kō tō tāj nahī̃ hōgā .

¹⁰³Subjects don’t wear crowns.

¹⁰³Tāj vālē rājāyē̃ bhī vikār mē̃ dikhātē haĩ .

¹⁰⁴Those kings and queens wearing crowns are also portrayed indulging in vice.

¹⁰⁴Sukh sampatti tō unhō̃ kō bahut hōgī . ¹⁰⁵Sampatti cum|kam jāstī tō hōtī hai .

¹⁰⁵They too have a great deal of happiness and wealth but some would have more wealth and some less.

¹⁰⁶Hīrē K|kē mahal aur chāndī K|kē mahalō̃ mē̃ phark tō hōtā hai .

¹⁰⁶There is, of course, a difference between palaces studded with diamonds and palaces of silver.

¹⁰⁷Tō bāp bachchō̃ kō kahēṅgē-acchā purūṣhārth kar ūñch pad pāō .

¹⁰⁷Therefore, the Father says to you children: Make good effort to claim a high status.

¹⁰⁸Rājāō̃ kō sukh jāstī hōtā hai , vahā̃ sab sukhī hōtē haĩ . ¹⁰⁹Jaisē yahā̃ sabkō duḥkh hai , bīmārī ādi tō sabkō hōtī hī hai .

¹⁰⁸Kings have greater happiness. ¹⁰⁹There, everyone is happy whereas here, everyone is unhappy. ¹¹⁰Everyone here experiences sickness etc.

¹¹⁰Vahā̃ sukh hī sukh hai , phir bhī martabē tō number-vār haĩ .

¹¹¹There is only happiness there, but their status is still numberwise.

¹¹¹Bāp sadaiv kahtē haĩ purūṣhārth kartē rahō , sust mat banō .

¹¹²The Father says: Always continue to make effort; don’t be lazy.

¹¹²Purūṣhārth sē samjhā jātā hai drama anusār inkī sadgati is prakār itnī hī hōtī hai .

¹¹³It is understood, from the efforts you make, what kind of salvation you will receive according to the drama.

¹¹³Apnī sadgati kē liē śhrīmat par chalnā hai .

¹¹⁴In order to claim salvation, you must follow shrimat.

¹¹⁴Teacher key|kī mat par student na chalē̃ tō kōī kām K|kē nahī̃ .

¹¹⁵If a student doesn’t follow the instructions his teacher gives him, he is useless.

¹¹⁵Number-vār purūṣhārth anusār tō sab haĩ .

¹¹⁶All of you are numberwise according to the efforts you make.

¹¹⁶Agar kōī kahtē haĩ ki ham yah nahī̃ kar sakē̃gē tō bākī kyā sīkhē̃gē  !

¹¹⁷If you say that you are unable to do something, then what would you learn?

¹¹⁷Sīkhkar hōśhiyār hōnā chāhiē , jō kōī bhī kahē yah samjhātē tō bahut achchhā haĩ parantu ātmā jītē jī markar ēk bāp key|kī banē̃ , aur kōī yād na āyē , dēh-abhimān chhūṭ jāyē-yah hai ūñchī mañjil .

¹¹⁸You have to study and become wise so that people will say that you explain very well. ¹¹⁹However, you souls do have to die alive and only belong to the one Father. ¹²⁰The highest destination is not to remember anyone else and to break all body consciousness.

¹¹⁸Sab kuchh bhūlnā hai .

¹²¹You have to forget everything.

¹¹⁹Pūrī dēhī-abhimānī avasthā ban jāyē-yah baṛī mañjil hai .

¹²²The high destination is when you have made your stage completely soul conscious.

¹²⁰Vahā̃ ātmāyē̃ haĩ hī aśharīrī phir yahā̃ ākar dēh dhāraṇ kartī haĩ .

¹²³Souls up there are bodiless and then they come down here and adopt bodies.

¹²¹Ab phir yahā̃ is dēh mē̃ hōtē huē apnē kō aśharīrī samajhnā hai .

¹²⁴Now, whilst you are here, you must consider yourself to be bodiless.

¹²²Yah mēhnat baṛī bhārī hai .

¹²⁵This effort is very great.

¹²³Apnē kō ātmā samajh karmātīt avasthā mē̃ rahnā hai .

¹²⁶You have to consider yourselves to be souls and attain your karmateet stage.

¹²⁴Sarp kō bhī akla hai nā-purānī khāl chhōṛ dētē haĩ .

¹²⁷Even a snake has enough sense to discard its old skin.

¹²⁵Tō tumkō dēh-abhimān sē kitnā nikalnā hai .

¹²⁸You also have to discard your body consciousness.

¹²⁶Mūlvatan mē̃ tō tum hō hī dēhī-abhimānī .

¹²⁹When you are in the supreme abode you are soul conscious anyway.

¹²⁷Yahā̃ dēh mē̃ hōtē apnē kō ātmā samajhnā hai .

¹³⁰Whilst you are here and in a body you must consider yourself to be a soul.

¹²⁸Dēh-abhimān ṭūṭ jānā chāhiē .

¹³¹The consciousness of bodies should be broken.

¹²⁹Kitnā bhārī imtahān hai . ¹³⁰Bhagvān kō khud ākar paṛhānā paṛtā hai .

¹³²This is such a huge examination that God Himself has to come to teach you.

¹³¹Aisē aur kōī kah na sakē ki dēh K|kē sab sambandh chhōṛ mērā banō , apnē kō nirākār ātmā samjhō .

¹³³No one else would say: Renounce all relationships of the body and belong to Me. ¹³⁴Consider yourselves to be incorporeal souls.

¹³²Kōī bhī chīj kā bhān na rahē .

¹³⁵You should have no consciousness of anything else at all.

¹³³Māyā ēk-dō key|kī dēh mē̃ bahut phãsātī hai isliē bābā kahtē haĩ is sākār kō bhī yād nahī̃ karnā hai .

¹³⁶Maya traps you in the consciousness of one another's bodies. ¹³⁷This is why Baba says that you mustn’t even remember this corporeal one.

¹³⁴Bābā kahtē tumkō tō apnī dēh kō bhī bhūlnā hai , ēk bāp kō yād karnā hai .

¹³⁸Baba says: You even have to forget your own bodies and remember the one Father.

¹³⁵Ismē̃ bahut mēhnat hai .

¹³⁹This does take a lot of effort.

¹³⁶Māyā achchhē-achchhē bachchō̃ kō bhī nām-rūp mē̃ laṭakā dētī hai|laṭkā dētī hai .

¹⁴⁰Maya traps even very good children in the names and forms of others.

¹³⁷Yah ādat baṛī kharāb hai .

¹⁴¹That habit is very bad.

¹³⁸Śharīr kō yād karanā-yah tō bhūtō̃ key|kī yād hō gaī .

¹⁴²To remember someone’s body means to remember evil spirits.

¹³⁹Ham kahtē haĩ ēk śhivbābā kō yād karō . ¹⁴⁰Tum phir 5 bhūtō̃ kō yād kartē rahtē hō .

¹⁴³I tell you to remember one Shiv Baba alone, but you then keep remembering the five evils spirits.

¹⁴¹Dēh sē bilkul lagāv nahī̃ hōnā chāhiē .

¹⁴⁴There should not be any attachment to anyone’s body.

¹⁴²Brāhmaṇī sē bhī sīkhnā hai , na ki unkē nām-rūp mē̃ laṭaknā hai . ¹⁴³Dēhī-abhimānī bannē mē̃ hī mēhnat hai .

¹⁴⁵You have to study with your teacher but you mustn’t become trapped in that teacher's name and form.

¹⁴⁴Bābā kē pās bhal chart bahut bachchē bhēj dētē haĩ parantu bābā us par viśhvās nahī̃ kartā hai .

¹⁴⁶It does take effort to become soul conscious. ¹⁴⁷Many children send their charts to Baba, but Baba doesn’t have faith in them.

¹⁴⁵Kōī tō kahtē haĩ ham śhivbābā K|kē sivāē aur kiskō yād nahī̃ kartē haĩ , parantu bābā jāntē haĩ-pāī bhī yād nahī̃ kartē haĩ .

¹⁴⁸Some say: I remember no one but Shiv Baba. ¹⁴⁹However, Baba knows that the remembrance they have isn’t worth even a penny.

¹⁴⁶Yād kī tō baṛī mēhnat hai .

¹⁵⁰It is remembrance that takes great effort.

¹⁴⁷Kahā̃ na kahā̃ phans paṛtē haĩ .

¹⁵¹Souls get trapped by someone or other.

¹⁴⁸Dēhdhārī kō yād karnā , yah tō 5 bhūtō̃ key|kī yād hai .

¹⁵²To remember a bodily being means to remember the five evil spirits.

¹⁴⁹Inkō bhūt pūjā kahā jātā hai .

¹⁵³It is also known as the worship of evil spirits.

¹⁵⁰Bhūt kō yād kartē haĩ .

¹⁵⁴You remember evil spirits.

¹⁵¹Yahā̃ tō tumkō ēk śhivbābā kō yād karnā hai .

¹⁵⁵Here, you only remember one Shiv Baba.

¹⁵²Pūjā kī tō bāt nahī̃ .

¹⁵⁶There is no question of worshipping.

¹⁵³Bhakti kā nām-niśhān gum hō jātā hai phir chitrō̃ kō kyā yād karnā hai .

¹⁵⁷You have completely finished all name and trace of devotion, and so why do you remember those images?

¹⁵⁴Vah bhī miṭṭī K|kē banē huē haĩ .

¹⁵⁸They too are made of clay.

¹⁵⁵Bāp kahtē haĩ yah bhī sab drama mē̃ nūndh hai .

¹⁵⁹The Father says: All of this is fixed in the drama.

¹⁵⁶Ab phir tumkō pujārī sē pūjya banātā hū̃ .

¹⁶⁰I have to change you from worshippers into those who are worthy of worship.

¹⁵⁷Kōī bhī śharīr kō yād nahī̃ karnā hai , sivāē ēk bāp K|kē .

¹⁶¹You must not remember any bodily beings at all; no one but the one Father.

¹⁵⁸Ātmā jab pāvan ban jāyēgī tō phir śharīr bhī pāvan milēgā .

¹⁶²When you souls become pure you will receive pure bodies.

¹⁵⁹Abhī tō yah śharīr pāvan nahī̃ hai .

¹⁶³Now those bodies are not pure.

¹⁶⁰Pahlē ātmā jab satōpradhān sē satō , rajō , tamō mē̃ ātī hai tō śharīr bhī us anusār miltā hai .

¹⁶⁴Whilst souls are changing from satopradhan to sato, rajo and tamo, they receive bodies accordingly.

¹⁶¹Abhī tumhārī ātmā pāvan bantī jāyēgī lēkin śharīr abhī pāvan nahī̃ hōgā .

¹⁶⁵You souls are now continuing to be purified, but your bodies will not become pure here.

¹⁶²Yah samajhnē key|kī bātē̃ haĩ .

¹⁶⁶These things have to be understood.

¹⁶³Yah points bhī unkī buddhi mē̃ baiṭhē̃gī jō achchhī rīti samajhkar samjhātē rahtē haĩ .

¹⁶⁷These points will sit in the intellects of those who understand them well and who continue to explain them to others.

¹⁶⁴Satōpradhān ātmā kō bannā hai .

¹⁶⁸It is souls that have to become satopradhan.

¹⁶⁵Bāp kō yād karnē key|kī hī baṛī mēhnat hai .

¹⁶⁹It takes great effort to remember the Father.

¹⁶⁶Kaiyō̃ kō tō zarā bhī yād nahī̃ rahtī hai .

¹⁷⁰Some of you aren’t able to have the slightest remembrance.

¹⁶⁷Pass with honour bannē kē liē buddhiyōg thōṛā bhī kahī̃ na bhaṭakē .

¹⁷¹In order to pass with honours, your intellects’ yoga mustn’t wander anywhere even slightly.

¹⁶⁸Ēk bāp key|kī hī yād rahē . ¹⁶⁹Parantu bachchō̃ kā buddhiyōg bhaṭaktā rahtā hai .

¹⁷²You should only have remembrance of the one Father, but your intellects’ yoga keeps wandering around.

¹⁷⁰Jitnā bahutō̃ kō āp samān banāyēṅgē utnā hī pad milēgā .

¹⁷³The more you make others equal to yourselves, the higher the status you will claim.

¹⁷¹Dēh kō yād karnē vālē kabhī ūñch pad pā na sakē̃ .

¹⁷⁴Those who remember someone’s body can never claim a high status.

¹⁷²Yahā̃ tō pass with honour hōnā hai .

¹⁷⁵You have to pass with honours here.

¹⁷³Mēhnat bigar yah pad kaisē milēgā  !

¹⁷⁶How can you claim a high status unless you make this effort?

¹⁷⁴Dēh kō yād karnē vālē kōī purūṣhārth nahī̃ kar saktē .

¹⁷⁷Those who remember someone’s body are unable to make any effort at all.

¹⁷⁵Bāp kahtē haĩ purūṣhārth karnē vālē kō follow karō .

¹⁷⁸The Father says: Follow the ones who make effort.

¹⁷⁶Yah bhī purūṣhārthī hai nā .

¹⁷⁹This one is also an effort-maker.

¹⁷⁷Yah baṛā vichitr gyān hai .

¹⁸⁰This knowledge is unique.

¹⁷⁸Duniyā mē̃ kiskō bhī patā nahī̃ hai .

¹⁸¹No one else in the world knows these things.

¹⁷⁹Kiskī bhī buddhi mē̃ nahī̃ baiṭhēgā ki ātmā key|kī change kaisē hōtī hai .

¹⁸²It isn't in anyone else's intellect how souls change. ¹⁸³All of this takes incognito effort.

¹⁸⁰Yah sārī gupta mēhnat hai .

¹⁸⁴Baba is incognito.

¹⁸¹Bābā bhī gupta hai .

¹⁸⁵How do you claim your kingdom?

¹⁸²Tum rājāī kaisē prāpt kartē hō , laṛāī-jhagṛā kuchh bhī nahī̃ hai .

¹⁸⁶You don’t have to fight or quarrel for this at all. ¹⁸⁷The whole thing is about knowledge and yoga.

¹⁸³Gyān aur yōg key|kī hī bāt hai .

¹⁸⁸You don’t have to fight anyone for this.

¹⁸⁴Ham kōī sē laṛtē nahī̃ haĩ .

¹⁸⁹Effort is made to purify souls.

¹⁸⁵Yah tō ātmā kō pavitra banānē kē liē mēhnat karnī hai .

¹⁹⁰When you souls become impure, you also begin to take impure bodies.

¹⁸⁶Ātmā jaisē-jaisē patit bantī jātī hai tō śharīr bhī patit lētī hai phir ātmā kō pāvan bankar jānā hai , bahut mēhnat hai .

¹⁹¹You souls have to become pure once again and return home. ¹⁹²This does take a lot of effort.

¹⁸⁷Bābā samajh saktē haĩ-kaun-kaun purūṣhārth kartē haĩ  !

¹⁹³Baba can understand what effort each of you makes.

¹⁸⁸Yah hai śhivbābā kā bhaṇḍārā .

¹⁹⁴This is Shiv Baba's treasure-store.

¹⁸⁹Śhivbābā K|kē bhaṇḍārē mē̃ tum service kartē hō .

¹⁹⁵You are doing service in Shiv Baba's treasure-store.

¹⁹⁰Service nahī̃ karē̃gē tō pāī paisē kā pad jākar pāyēṅgē .

¹⁹⁶If you do not serve now, you claim a status worth pennies.

¹⁹¹Bāp kē pās service kē liē āyē aur service nahī̃ key|kī tō kyā pad milēgā  !

¹⁹⁷If you come here to the Father to serve and you don’t serve, what status are you going to claim?

¹⁹²Yah rājdhānī sthāpan hō rahī hai , ismē̃ naukar-chākar ādi sab banē̃gē nā .

¹⁹⁸A kingdom is being established here. ¹⁹⁹Servants etc. also have to be created here.

¹⁹³Abhī tum rāvaṇ par jīt pātē hō , bākī aur kōī laṛāī nahī̃ hai .

²⁰⁰It is now that you conquer Ravan. ²⁰¹There is no other war.

¹⁹⁴Yah samjhāyā jātā hai , kitnī gupta bāt hai .

²⁰²This aspect that is now being explained to you is so incognito.

¹⁹⁵Yōgbal sē viśhva kī bādśhāhī tum lētē hō .

²⁰³You attain the kingdom of the world with your power of yoga.

¹⁹⁶Tum jāntē hō ham apnē śhāntidhām K|kē rahnē vālē haĩ .

²⁰⁴You know that you are residents of your abode of peace.

¹⁹⁷Tum bachchō̃ kō bēhad kā ghar hī yād hai .

²⁰⁵You children should only remember your unlimited home.

¹⁹⁸Yahā̃ ham part bajānē āyē haĩ phir jātē haĩ apnē ghar .

²⁰⁶We have come here in order to play our parts and then return to that home.

¹⁹⁹Ātmā kaisē jātī hai yah bhī kōī samajhtē nahī̃ haĩ .

²⁰⁷No one understands how souls return.

²⁰⁰Drama plan anusār ātmāō̃ kō ānā hī hai .

²⁰⁸Souls then have to come down here according to the dramaplan.

²⁰¹Achchhā  !

²⁰⁹Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to the spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²⁰⁵1 . kisī bhī dēhdhārī sē lagāv nahī̃ rakhnā hai .

²¹³ 1. Do not have attachment to any bodily beings.

²⁰⁶Śharīr kō yād karnā bhī bhūtō̃ kō yād karnā hai , isliē kisī K|kē nām-rūp mē̃ nahī̃ laṭaknā hai .

²¹⁴To remember someone’s body means to remember the evil spirits. ²¹⁵Therefore, do not become trapped in anyone’s name and form.

²⁰⁷Apnī dēh kō bhī bhūlnā hai .

²¹⁶You must even forget your own body.

²⁰⁸2 . bhaviṣhya kē liē avināśhī kamāī jamā karnī hai .

²¹⁷ 2. Accumulate an imperishable income for the future.

²⁰⁹Sensible ban gyān key|kī points kō buddhi mē̃ dhāraṇ karnā hai .

²¹⁸Become sensible and imbibe the points of knowledge in your intellect.

²¹⁰Jō bāp nē samjhāyā hai vah samajhkar dūsrō̃ kō sunānā hai .

²¹⁹Understand the things that the Father explains and then explain them to others.

²¹¹Vardān  : sachchē sāph dil K|kē ādhār sē number one lēnē vālē dilārām pasand bhav

²²⁰Blessing: May you be loved by Dilaram, the Comforter of Hearts, and claim number one on the basis of having an honest and clean heart.

²¹²Dilārām bāp kō sachchī dil vālē bachchē hī pasand hai .

²²¹ The Father, the Comforter of Hearts, only loves the children who have honest hearts.

²¹³Duniyā kā dimāg na bhī hō lēkin sachchī sāph dil hō tō number one lē lē̃gē kyōṅki dimāg tō bāp itnā baṛā dē dētā hai jissē rachayitā kō jānnē sē rachnā K|kē ādi , madhya , ant key|kī knowledge kō jān lētē hō .

²²²Even if someone isn’t worldly-wise but has an honest and clean heart, he will claim number one. ²²³The Father gives such a big intellect and by knowing the Creator with it, you come to know the knowledge of the beginning, middle and end of creation.

²¹⁴Tō sachchī sāph dil K|kē ādhār sē hī number bantē haĩ , sēvā K|kē ādhār sē nahī̃ .

²²⁴So, the numbers are based on having an honest and clean heart, not on the basis of service.

²¹⁵Sachchē dil key|kī sēvā kā prabhāv dil tak pahuñchtā hai .

²²⁵Service done with a true heart makes an impacts on hearts.

²¹⁶Dimāg vālē nām kamātē haĩ aur dil vālē duāyē̃ kamātē haĩ .

²²⁶Those who are brainy people earn a name whereas those with a heart earn blessings.

²¹⁷Slōgan  : sarv kē prati śhubh chintan aur śhubh kāmnā rakhnā hī sachchā parōpkār hai .

²²⁷Slogan: To have pure thoughts and good wishes for everyone is to give true upliftment.

²²⁸*** Om Shanti ***