मंगलवार 3 मार्च 2020 की दैनिक मुरली

⁰03-03-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/03/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - paṛhāī hī kamāī hai , paṛhāī source of income hai , is paṛhāī sē hī tumhē̃ 21 janmō̃ kē liē khajānā jamā karnā hai ' '

¹Essence: Sweet children, the study is your income. ²This study is your source of income. ³Only through this study can you accumulate an income for 21 births.

²Praśhna  : jin bachchō̃ par brahspati key|kī daśhā hōgī unkī niśhānī kyā dikhāī dēgī  ?

⁴Question: What are the visible signs of the children who experience the omens of Jupiter?

³Uttar  : unkā pūrā-pūrā dhyān śhrīmat par hōgā . ⁴Paṛhāī achchhī tarah paṛhē̃gē .

⁵Answer: They pay full attention to shrimat.

⁵Kabhī bhī fail nahī̃ hōṅgē .

⁶They study very well. ⁷They never fail.

⁶Śhrīmat kā ullaṅghan karnē vālē hī paṛhāī mē̃ fail hōtē haĩ , un par phir rāhū kī daśhā baiṭh jātī hai .

⁸Those who disobey shrimat fail in their studies. ⁹The omens of Rahuare over them.

⁷Abhī tum bachchō̃ par vr̥ikṣhapati bāp dvārā brahaspati key|kī daśhā baiṭhī hai .

¹⁰The omens of Jupiter, the Seed of the Tree, are now over you children.

⁸Gīt  : is pāp key|kī duniyā sē …

¹¹Song: Take us away from this world of sin to a place of rest and comfort.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Yah hai pāp ātmāō̃ key|kī pukār .

¹³This is the call of sinful souls.

¹¹Tumkō tō pukārnā nahī̃ hai kyōṅki tum pāvan ban rahē hō .

¹⁴You no longer have to call out because you are becoming pure.

¹²Yah dhāraṇ karnē key|kī bāt hai .

¹⁵These matters have to be imbibed.

¹³Baṛā bhārī yah khajānā hai . ¹⁴Jaisē school key|kī paṛhāī bhī khajānā hai nā .

¹⁶Just as in a school, study is a treasure, so this study too is a very valuable treasure.

¹⁵Paṛhāī sē śharīr nirvāh chaltā hai .

¹⁷You are able to earn your livelihood from what you study.

¹⁶Bachchē jāntē haĩ bhagvān paṛhātē haĩ .

¹⁸You children know that God is teaching you.

¹⁷Yah baṛī ūñch kamāī hai kyōṅki aim object sāmnē khaṛī hai .

¹⁹This is a very high income because your aim and objective is in front of you.

¹⁸Sachchā-sachchā satsaṅg yah ēk hī hai .

²⁰There is only one real satsang (company of the Truth).

¹⁹Bākī sab haĩ jhūṭh saṅg .

²¹All other satsangs are false.

²⁰Tum jāntē hō satsaṅg ēk hī bār hōtā hai sārē kalp mē̃ .

²²You know that it is only once in this cycle that you have the company of the Truth.

²¹Jabki pukārtē haĩ patit-pāvan āō .

²³You called out: “O Purifier come!”

²²Ab vah pukārtē rahtē haĩ , yahā̃ tumhārē sāmnē baiṭhē haĩ .

²⁴They are still calling out, whereas He is sitting in front of you.

²³Tum bachchē jāntē hō ham purūṣhārth kar rahē haĩ naī duniyā kē liē , jahā̃ duḥkh kā nām-niśhān nahī̃ hōgā .

²⁵You children know that you are making effort for the new world where there is no name or trace of sorrow.

²⁴Tumkō chain miltā hai svarg mē̃ .

²⁶You receive rest and comfort in heaven.

²⁵Nark mē̃ thōṛēhī chain hai .

²⁷There is no rest or comfort in hell.

²⁶Yah tō viṣhay sāgar hai , kaliyug hai nā . ²⁷Sab duḥkhī hī duḥkhī haĩ .

²⁸This is the ocean of poison; it is the iron age.

²⁸Bhraṣhṭāchār sē paidā hōnē vālē haĩ isliē ātmā pukārtī hai-bābā ham patit ban gayē haĩ .

²⁹Everyone is unhappy; everyone is born through sin. ³⁰This is why souls call out, “Baba, we have become impure”.

²⁹Pāvan hōnē kē liē gaṅgā mē̃ snān karnē jātē haĩ .

³¹They bathe in the Ganges in order to become pure.

³⁰Achchhā , snān kiyā tō pāvan hō jānā chāhiē nā .

³²Achcha, once they have bathed they should have become pure.

³¹Phir ghaṛī-ghaṛī dhakkē kyō̃ khātē haĩ  ?

³³So, why do they bathe again and again?

³²Dhakkē khātē sīṛhī nīchē utartē-utartē pāp ātmā ban jātē haĩ .

³⁴Whilst stumbling around, they come down the ladder and become sinful.

³³84 kā rāz tum bachchō̃ kō bāp hī baiṭh samjhātē haĩ aur dharm vālē tō 84 janm lētē nahī̃ .

³⁵It is the Father who sits here and explains to you children the significance of 84 births.

³⁴Tumhārē pās|pass yah 84 janmō̃ kā chitra ( sīṛhī ) baṛā achchhā banā huā hai .

³⁶Those of other religions do not take 84 births. ³⁷You have created a very good picture of 84 births (the ladder).

³⁵Kalpa vr̥ikṣha kā bhī chitra hai gītā mē̃ .

³⁸There is a picture of the kalpa tree in the Gita too.

³⁶Parantu bhagvān nē gītā kab sunāī , kyā ākar kiyā , yah kuchh nahī̃ jāntē .

³⁹However, no one knows when God related the Gita or what He did when He came.

³⁷Aur dharm vālē apnē-apnē śhāstra kō jāntē haĩ , bhāratvāsī bilkul nahī̃ jāntē .

⁴⁰People of other religions know about their own scriptures, but the people of Bharat know absolutely nothing.

³⁸Bāp kahtē haĩ maĩ saṅgamyug par hī svarg key|kī sthāpanā karnē ātā hū̃ .

⁴¹The Father says: It is only at the confluence age that I come to establish heaven.

³⁹Drama mē̃ change hō nahī̃ saktī .

⁴²There cannot be any change in the drama.

⁴⁰Jō kuchh drama mē̃ nūndh haĩ , vah hūbahū hōnā hī hai .

⁴³Whatever is fixed in the drama has to repeat identically.

⁴¹Aisē nahī̃ , hōkar phir badal jānā hai .

⁴⁴It isn’t that it happens once and then it changes.

⁴²Tum bachchō̃ key|kī buddhi mē̃ drama kā chakra pūrā baiṭhā huā hai .

⁴⁵The cycle of the drama is instilled in the intellects of you children very well.

⁴³Is 84 K|kē chakra sē tum kabhī chhūṭ nahī̃ saktē hō arthāt yah duniyā kabhī khatm nahī̃ hō saktī .

⁴⁶You can never be liberated from the cycle of 84 births. ⁴⁷That means that this world cycle can never end.

⁴⁴World key|kī history-geography repeat hōtī hī rahtī hai .

⁴⁸The history and geography of the world repeat.

⁴⁵Yah 84 kā chakra ( sīṛhī ) bahut jarūrī hai .

⁴⁹This picture of the cycle of 84 births (ladder) is most essential.

⁴⁶Trimūrti aur gōlā tō mukhya chitra haĩ .

⁵⁰The pictures of the Trimurti and the world cycle are the main ones.

⁴⁷Gōlē mē̃ clear dikhāyā huā hai-har ēk yug 1250 varṣh kā hai .

⁵¹Everything is shown clearly in the cycle. ⁵²Each age has 1250 years.

⁴⁸Yah hai jaisē andhō̃ kē āgē āinā .

⁵³This is like a mirror for the blind.

⁴⁹84 janm-patrī kā āinā .

⁵⁴It is a mirror of the horoscope of 84 births.

⁵⁰Bāp tum bachchō̃ key|kī daśhā varṇan kartē haĩ .

⁵⁵The Father speaks about the omens of you children.

⁵¹Bāp tumhē̃ bēhad key|kī daśhā batlātē haĩ .

⁵⁶The Father shows you unlimited omens.

⁵²Abhī tum bachchō̃ par br̥ihaspati key|kī avināśhī daśhā baiṭhī hai .

⁵⁷You children are now under the imperishable omens of Jupiter.

⁵³Phir hai paṛhāī par madār .

⁵⁸Everything depends on how you study.

⁵⁴Kōī par br̥ihaspati key|kī , kōī par chakra key|kī , kōī par rāhū kī daśhā baiṭhī hai . ⁵⁵Nā-pass huā tō rāhū kī daśhā kahē̃gē . ⁵⁶Yahā̃ bhī aisē haĩ .

⁵⁹Over some, there are the omens of Jupiter, whereas over others, there are the omens of Venus and over others, there are the omens of Rahu.

⁵⁷Śhrīmat par nahī̃ chaltē haĩ tō rāhū key|kī avināśhī daśhā baiṭh jātī hai .

⁶⁰If there is failure, there are the omens of Rahu. ⁶¹The same thing happens here.

⁵⁸Vah br̥ihaspati key|kī avināśhī daśhā , yah phir rāhū kī daśhā hō jātī .

⁶²When you do not follow shrimat, there are the imperishable omens of Rahu.

⁵⁹Bachchō̃ kō paṛhāī par pūrā dhyān dēnā chāhiē , ismē̃ bahānā nahī̃ dēnā chāhiē .

⁶³There are imperishable, good omens and there are also imperishable, bad omens of Rahu.

⁶⁰Centre dūr hai , yah hai . . . . . . paidal karnē mē̃ 6 ghaṇṭā bhī lagē tō bhī pahuñchnā chāhiē .

⁶⁴You children have to pay a lot of attention to your study. ⁶⁵You must not make excuses such as that your centre is too far away.

⁶¹Manuṣhya yātrāō̃ par jātē haĩ , kitnā dhakkē khātē haĩ .

⁶⁶Even if it takes six hours to reach a centre by walking, you should go.

⁶²Āgē bahut paidal jātē thē , bailgāṛī mē̃ bhī jātē thē .

⁶⁷When people go on a pilgrimage they stumble so much. ⁶⁸Previously, many used to go on foot.

⁶³Yah tō ēk śhahar key|kī bāt hai .

⁶⁹Some would even go on bullock-carts.

⁶⁴Yah bāp key|kī kitnī baṛī university hai , jissē tum yah lakṣhmī-nārāyaṇ bantē hō .

⁷⁰That is a question of just going to one city. ⁷¹This university of the Father is so great that you become like Lakshmi or Narayan.

⁶⁵Aisī ūñch paṛhāī kē liē kōī kahē dūr paṛtā hai yā phursat nahī̃  !

⁷²Yet, for such an elevated study, some say that it is too far away, or that they do not have time.

⁶⁶Bāp kyā kahē̃gē  ?

⁷³What would the Father say?

⁶⁷Yah bachchā tō lāyak nahī̃ hai .

⁷⁴That such a child is not worthy.

⁶⁸Bāp ūñch uṭhānē ātē , yah apnī satyānāśh kar dētē .

⁷⁵The Father comes to uplift you and you then destroy your own truth.

⁶⁹Śhrīmat kahtī hai-pavitra banō , daivīguṇ dhāraṇ karō .

⁷⁶Shrimat says: Become pure and imbibe divine virtues.

⁷⁰Ikaṭṭhē rahtē bhī vikār mē̃ nahī̃ jānā hai .

⁷⁷Even though you live together, you must not indulge in vice.

⁷¹Bīch mē̃ gyān-yōg key|kī talvār hai , hamkō tō pavitra duniyā kā mālik bannā hai .

⁷⁸There has to be the sword of knowledge and yoga between you. ⁷⁹We have to become the masters of the pure world.

⁷²Abhī tō patit duniyā K|kē mālik haĩ nā .

⁸⁰At present, we are the masters of the impure world.

⁷³Vah dēvtāyē̃ thē double sirtāj phir ādhākalp bād light kā tāj uṛ jātā hai .

⁸¹Those deities were doublecrowned. ⁸²Then, after half a cycle, they lost their crown of light.

⁷⁴Is samay light kā tāj kōī par bhī nahī̃ hai .

⁸³No one at present has a crown of light.

⁷⁵Sirph jō dharm sthāpak haĩ , un par hō saktā hai kyōṅki vah pavitra ātmāyē̃ śharīr mē̃ ākar pravēśh kartī haĩ .

⁸⁴The founders of religions are shown with this (halo), because they are pure souls who incarnate into bodies.

⁷⁶Yahī bhārat hai , jismē̃ double sirtāj bhī thē , single tāj vālē bhī thē .

⁸⁵In Bharat there are those who are doublecrowned and also those who are singlecrowned.

⁷⁷Abhī tak bhī double sirtāj kē āgē single tāj vālē māthā ṭēktē haĩ kyōṅki vah haĩ pavitra mahārājā-mahārānī .

⁸⁶Even today, those with a single crown still bow to the idols of those with a double crown, because they were pure emperors and empresses.

⁷⁸Mahārājāyē̃ rājāō̃ sē baṛē hōtē haĩ , unkē pās|pass baṛī-baṛī jāgīr hōtī hai .

⁸⁷Emperors are greater than kings and have greater property.

⁷⁹Sabhā mē̃ bhī mahārājāyē̃ āgē aur rājāyē̃ pīchhē baiṭhtē haĩ number-vār .

⁸⁸At court, the emperors sit at the front and the kings sit, numberwise, behind them.

⁸⁰Kāydēsir unhō̃ key|kī darbār lagtī hai .

⁸⁹Their court is very systematic and disciplined.

⁸¹Yah bhī īśhvarīy darbār hai , inkō indra sabhā bhī gāyā jātā hai .

⁹⁰This, is God’s court too. ⁹¹It is also remembered as the Court of Indra.

⁸²Tum gyān sē pariyā̃ bantē hō .

⁹²You become angels through knowledge.

⁸³Ḵẖūbṣhūrat kō parī kahā jātā hai nā .

⁹³A beautiful person is called an angel.

⁸⁴Rādhē-kr̥iṣhṇa key|kī natural beauty hai nā , isliē sundar kahā jātā hai .

⁹⁴Radhe and Krishna have natural beauty. ⁹⁵This is why they are called beautiful.

⁸⁵Phir jab kām chitā par baiṭhtē haĩ tō vah bhī bhinn nām-rūp mē̃ śhyām bantē haĩ .

⁹⁶When they sit on the pyre of lust, they become ugly in all their many different names and forms.

⁸⁶Śhāstrō̃ mē̃ kōī yah bātē̃ nahī̃ haĩ .

⁹⁷These things are not mentioned in the scriptures.

⁸⁷Gyān , bhakti aur vairāgya , tīn chījē̃ haĩ .

⁹⁸There are the three things: knowledge, worship and disinterest.

⁸⁸Gyān ūñch tē ūñch hai .

⁹⁹Knowledge is the highest of all.

⁸⁹Abhī tum gyān prāpt kar rahē hō .

¹⁰⁰You are now receiving knowledge.

⁹⁰Tumkō vairāgya hai bhakti sē .

¹⁰¹You have disinterest in devotion.

⁹¹Yah sārī tamōpradhān duniyā ab khatm hōnē vālī hai , unsē vairāgya hai .

¹⁰²The whole tamopradhan world is now to be destroyed so you have disinterest in it.

⁹²Jab nayā makān banātē haĩ tō purānē sē vairāgya hō jātā hai nā .

¹⁰³When a new building is being built, there is disinterest in the old one.

⁹³Vah hai had key|kī bāt , yah hai bēhad key|kī bāt .

¹⁰⁴That is a limited matter whereas this is an unlimited matter.

⁹⁴Ab buddhi naī duniyā taraph hai .

¹⁰⁵Your intellects are now connected to the new world.

⁹⁵Yah hai purānī duniyā nark , satyug-trētā kō kahā jātā hai śhivālay . ⁹⁶Śhivbābā key|kī sthāpanā key|kī huī hai nā .

¹⁰⁶This is the old world, hell. ¹⁰⁷The golden and silver ages are called the land of Shiva because they are established by Shiv Baba.

⁹⁷Abhī is vēśhyālay sē tumkō naphrat ātī hai .

¹⁰⁸You now dislike this brothel. ¹⁰⁹Many people do not dislike it.

⁹⁸Kaiyō̃ kō naphrat nahī̃ ātī hai . ⁹⁹Śhādī barbādī kar gutter mē̃ girnā chāhtē haĩ .

¹¹⁰They want to fall into the gutter and destroy themselves by getting married.

¹⁰⁰Manuṣhya tō sabhī haĩ viṣhay vaitaraṇī nadī mē̃ , gand mē̃ paṛē haĩ .

¹¹¹All human beings are drowning in the river of poison. ¹¹²They are in that dirt.

¹⁰¹Ēk-dō kō duḥkh dētē haĩ .

¹¹³They continue to make one another unhappy.

¹⁰²Gāyā bhī jātā hai amr̥it chhōṛ viṣh kāhē kō khāē .

¹¹⁴It is said: Why should you renounce nectar and drink poison?

¹⁰³Jō kuchh kahtē haĩ uskā arth|earth nahī̃ samajhtē haĩ .

¹¹⁵They do not understand the meaning of what they say.

¹⁰⁴Tum bachchō̃ mē̃ bhī number-vār haĩ .

¹¹⁶You children are also numberwise.

¹⁰⁵Sensible teacher dēkhtē hī samajh lēgā ki inkī buddhi kahā̃ bhaṭak rahī hai , class K|kē bīch kōī ubāsī lētē yā jhuṭkā khātē haĩ tō samjhā jātā hai inkī buddhi kahā̃ gharbār yā dhandhē taraph bhaṭak rahī hai .

¹¹⁷A sensible teacher would instantly be able to tell if someone's intellect is wandering elsewhere. ¹¹⁸If someone yawns or nods off in the middle of class, it would be understood that that one’s intellect is wandering towards his home or business.

¹⁰⁶Ubāsī thakāvaṭ key|kī bhī niśhānī haĩ .

¹¹⁹Yawning is also a sign of tiredness.

¹⁰⁷Dhandhē mē̃ manuṣhyō̃ key|kī kamāī hōtī rahtī hai tō rāt kō 1-2 bajē tak bhī baiṭhē rahtē haĩ , kabhī ubāsī nahī̃ ātī .

¹²⁰When people are earning an income in their business, they sit till one or two in the morning and never yawn.

¹⁰⁸Yah tō bāp kitnā khajānā dētē haĩ .

¹²¹The Father gives you such treasures.

¹⁰⁹Ubāsī dēnā ghāṭē key|kī niśhānī hai .

¹²²Therefore, to yawn is a sign of loss.

¹¹⁰Dēvālā mārnē vālē ghuṭkā khātē bahut ubāsī dētē haĩ .

¹²³Those who have become bankrupt continue to nod off and yawn a lot.

¹¹¹Tumkō tō khajānē K|kē pichhāṛī khajānā miltā rahtā hai tō kitnā attention hōnā chāhiē .

¹²⁴You continue to receive so many treasures after treasures. ¹²⁵Therefore, you have to pay a lot of attention.

¹¹²Paṛhāī samay kōī ubāsī dē tō sensible teacher samajh jāyēgā ki inkā buddhiyōg aur taraph bhaṭaktā rahtā hai .

¹²⁶If, at the time of studying, someone yawns, a sensible teacher can understand that that one’s intellect is wandering off in yoga elsewhere.

¹¹³Yahā̃ baiṭhē gharbār yād āyēgā , bachchē yād āyēṅgē .

¹²⁷While you are sitting here you remember your home or children.

¹¹⁴Yahā̃ tō tumkō bhaṭṭhī mē̃ rahnā hōtā hai , aur kōī key|kī yād na āyē .

¹²⁸You are sitting here in a bhatthi. ¹²⁹No one else should be remembered.

¹¹⁵Samjhō kōī 6 din bhaṭṭhī mē̃ rahā , pichhāṛī mē̃ kiskī yād I|āī|eye , chiṭṭhī likhī tō fail kahē̃gē phir 7 rōz śhurū karō .

¹³⁰It would be said of those who stay in a bhatthi for six days and then remember someone and write a letter to that one that they have failed. ¹³¹They have to start the seven days again.

¹¹⁶7 rōz bhaṭṭhī mē̃ ḍāltē haĩ ki sab bīmārī nikal jāē .

¹³²You are made to sit in a bhatthi for seven days so that all your illness can be removed.

¹¹⁷Tum ādhākalp K|kē mahān rōgī hō .

¹³³You have been greatly diseased for half a cycle.

¹¹⁸Baiṭhē-baiṭhē akālē mr̥iityu hō jātī hai .

¹³⁴Even whilst sitting somewhere, some have untimely death.

¹¹⁹Satyug mē̃ aisē kabhī hōtā nahī̃ hai .

¹³⁵This never happens in the golden age.

¹²⁰Yahā̃ tō kōī na kōī bīmārī jarūr hōtī hai .

¹³⁶Here, there is always some illness or other.

¹²¹Marnē K|kē samay bīmārī mē̃ chillātē rahtē haĩ .

¹³⁷Whilst dying, they cry out because of that illness.

¹²²Svarg mē̃ zarā bhī duḥkh nahī̃ hōtā .

¹³⁸There isn't the slightest sorrow in heaven.

¹²³Vahā̃ tō samay par samajhtē haĩ-abhī time pūrā huā hai , ham yah śharīr chhōṛ bachchē bantē haĩ .

¹³⁹There, at the right time, they understand that the time for that body is at an end. ¹⁴⁰"I am to leave this body and become a child".

¹²⁴Yahā̃ bhī tumkō sākṣhātkār hōṅgē ki yah bantē haĩ .

¹⁴¹Here, you will have visions of what you will become there.

¹²⁵Aisē bahutō̃ kō sākṣhātkār hōtē haĩ .

¹⁴²Many people have visions like this.

¹²⁶Gyān sē bhī jāntē haĩ ki ham beggar to prince ban rahē haĩ .

¹⁴³Through knowledge you understand that you are changing from beggars to princes.

¹²⁷Hamārī aim object hī yah rādhē-kr̥iṣhṇa bannē kī hai .

¹⁴⁴Your aim and objective is to become Radhe or Krishna, not Lakshmi or Narayan.

¹²⁸Lakṣhmī-nārāyaṇ nahī̃ , rādhē kr̥iṣhṇa kyōṅki pūrē 5 hazār varṣh tō inkē hī kahē̃gē .

¹⁴⁵Radhe and Krishna go through the complete 5000 years. ¹⁴⁶Lakshmi and Narayan have at least 20 to 25 years less.

¹²⁹Lakṣhmī-nārāyaṇ K|kē tō phir bhī 20-25 varṣh kam hō jātē haĩ isliē kr̥iṣhṇa key|kī mahimā jāstī hai .

¹⁴⁷This is why there is greater praise of Krishna. ¹⁴⁸No one knows that Radhe and Krishna become Lakshmi and Narayan.

¹³⁰Yah bhī kiskō patā nahī̃ ki rādhē-kr̥iṣhṇa hī phir sō lakṣhmī-nārāyaṇ bantē haĩ .

¹⁴⁹You children understand that this is a study. ¹⁵⁰You continue to open a centre in every village.

¹³¹Abhī tum bachchē samajhtē jātē hō , yah paṛhāī hai .

¹⁵¹This is your university-cum-hospital.

¹³²Har ēk gānv-gānv mē̃ centre khultē jātē haĩ .

¹⁵²You only need three square feet of land for this. ¹⁵³It is a wonder!

¹³³Tumhārī yah hai university cum|kam hospital .

¹⁵⁴If it is in someone's fortune, he will have a satsang even in his room.

¹³⁴Ismē̃ sirph 3 pair pr̥ithvī chāhiē . ¹³⁵Wonder hai nā .

¹⁵⁵There are many wealthy people here but their wealth will turn to dust.

¹³⁶Jinkī takdīr mē̃ hai tō vē|way apnē kamrē mē̃ bhī satsaṅg khōl dētē haĩ .

¹⁵⁶You are now claiming your inheritance for your future 21 births from the Father.

¹³⁷Yahā̃ jō bahut paisē vālē haĩ , unhō̃ K|kē paisē tō sab miṭṭī mē̃ mil jānē haĩ .

¹⁵⁷The Father Himself says: Whilst seeing this old world, your intellects should be in yoga there. ¹⁵⁸Practise this whilst doing everything.

¹³⁸Tum bāp sē varsā lē rahē hō bhaviṣhya 21 janmō̃ kē liē .

¹⁵⁹You have to consider everything. ¹⁶⁰You are now practising this.

¹³⁹Bāp khud kahtē haĩ-is purānī duniyā kō dēkhtē huē buddhi kā yōg vahā̃ lagāō , karma kartē huē yah practice karō .

¹⁶¹The Father explains: Always carry out pure acts; never perform an impure act. ¹⁶²If you have any sickness, the Surgeon is sitting here; take advice from Him.

¹⁴⁰Her|har bāt dēkhnī hōtī hai nā .

¹⁶³Each of you has your own sickness.

¹⁴¹Tumhārī ab practice hō rahī hai .

¹⁶⁴You receive good advice from the Surgeon.

¹⁴²Bāp samjhātē haĩ hamēśhā śhuddha karma karō , aśhuddh kōī kām na karō . ¹⁴³Kōī bhī bīmārī hai tō surgeon baiṭhā hai , ussē rāy karō .

¹⁶⁵You can ask what you should do in your situation. ¹⁶⁶Pay attention so that you don’t carry out any sinful act. ¹⁶⁷It is said: As is the food, so the mind.

¹⁴⁴Har ēk key|kī bīmārī apnī hai , surgeon sē tō achchhī rāy milēgī .

¹⁶⁸Those who buy meat, those who sell meat or serve it to others to eat accumulate a burden.

¹⁴⁵Pūchh saktē hō is hālat mē̃ kyā karē̃  ?

¹⁶⁹Never hide anything from the Father, the Purifier.

¹⁴⁶Attention rakhnā hai ki kōī vikarma na hō jāē .

¹⁷⁰If you hide something from the Surgeon, that sickness cannot be removed.

¹⁴⁷Yah bhī gāyan hai jaisā ann vaisā man .

¹⁷¹This is the unlimited, eternal Surgeon.

¹⁴⁸Māns kharīd karnē vālē par , bēchnē vālē par , khilānē vālē par bhī pāp lagtā hai .

¹⁷²People of the world do not know Him. ¹⁷³You are now receiving knowledge but you still lack yoga a lot.

¹⁴⁹Patit-pāvan bāp sē kōī bāt chhipānī nahī̃ chāhiē .

¹⁷⁴You do not stay in remembrance at all.

¹⁵⁰Surgeon sē chhipāyā tō bīmārī chhūṭēgī nahī̃ . ¹⁵¹Yah hai bēhad kā avināśhī surgeon .

¹⁷⁵Baba knows that you are unable to stabilise yourselves in remembrance instantly; it is numberwise.

¹⁵²In bātō̃ kō duniyā tō nahī̃ jāntī hai . ¹⁵³Tumkō bhī abhī knowledge mil rahī hai phir bhī yōg mē̃ bahut kamī hai .

¹⁷⁶When you have finished the pilgrimage of remembrance, it will be said that you have reached your karmateet stage.

¹⁵⁴Yād bilkul kartē nahī̃ haĩ .

¹⁷⁷There will then be the war.

¹⁵⁵Yah tō bābā jāntē haĩ phaṭ sē kōī yād ṭhahar nahī̃ jāyēgī .

¹⁷⁸Until then, something or other will continue to happen.

¹⁵⁶Number-vār tō haĩ nā . ¹⁵⁷Jab yād kī yātrā pūrī hōgī tab kahē̃gē karmātīt avasthā pūrī huī , phir laṛāī bhī pūrī lagēgī , tab tak kuchh na kuchh hōtā phir band hōtā rahēgā .

¹⁷⁹The war can begin at any time and everything will then come to an end. ¹⁸⁰However, the conscience says that the Great War cannot begin until the new kingdom has been established. ¹⁸¹There will be small wars and they will stop.

¹⁵⁸Laṛāī tō kabhī bhī chhiṛ saktī hai .

¹⁸²No one knows that a kingdom is being established.

¹⁵⁹Parantu vivēk kahtā hai jab tak rājāī sthāpan nahī̃ huī hai tab tak baṛī laṛāī nahī̃ lagēgī .

¹⁸³There are people with satopradhan, sato, rajo and tamo intellects. ¹⁸⁴Amongst you, those with satopradhan intellects continue to have remembrance very well.

¹⁶⁰Thōṛī-thōṛī lagkar band hō jāyēgī .

¹⁸⁵There must be hundreds of thousands of Brahmins.

¹⁶¹Yah tō kōī nahī̃ jāntē ki rājāī sthāpan hō rahī hai .

¹⁸⁶However, some of them are real children whereas others are stepchildren.

¹⁶²Satōpradhān , satō , rajō , tamō buddhi tō hai nā . ¹⁶³Tumhārē mē̃ bhī satōpradhān buddhi vālē achchhī rīti yād kartē rahē̃gē .

¹⁸⁷The real ones do good service. ¹⁸⁸They follow the directions of the Mother and Father, whereas the stepchildren follow the directions of Ravan.

¹⁶⁴Brāhmaṇ tō abhī lākhō̃ key|kī andāz mē̃ hōṅgē parantu usmē̃ bhī sagē aur lagē tō haĩ nā .

¹⁸⁹They continue to limp along, sometimes following the directions of Ravan and sometimes following the directions of Rama.

¹⁶⁵Sagē achchhī service karē̃gē , mā̃-bāp key|kī mat par chalē̃gē . ¹⁶⁶Lagē rāvaṇ key|kī mat par chalē̃gē .

¹⁹⁰You children heard the song: Baba, take us away to a place where there is rest and comfort.

¹⁶⁷Kuchh rāvaṇ key|kī mat par , kuchh rām key|kī mat par laṅgṛātē chalē̃gē .

¹⁹¹Only in heaven is there rest and comfort; there isn't even the name of sorrow.

¹⁶⁸Bachchō̃ nē gīt sunā .

¹⁹²Heaven is called the golden age.

¹⁶⁹Kahtē haĩ-bābā , aisī jagah lē chalō jahā̃ chain hō .

¹⁹³It is now the iron age, and so how could heaven be here now? ¹⁹⁴Your intellects are now becoming clean.

¹⁷⁰Svarg mē̃ chain hī chain hai , duḥkh kā nām nahī̃ .

¹⁹⁵Those with degraded intellects bow down in front of those with clean intellects.

¹⁷¹Svarg kahā hī jātā hai satyug kō .

¹⁹⁶Regard is given to those who remain pure.

¹⁷²Abhī tō hai kaliyug .

¹⁹⁷Sannyasis remain pure.

¹⁷³Yahā̃ phir svarg kahā̃ sē āyā .

¹⁹⁸This is why householders bow their heads to them.

¹⁷⁴Tumhārī buddhi ab svachchha bantī jātī hai . ¹⁷⁵Svachchha buddhi vālō̃ kō mlēchchh buddhi naman kartē haĩ .

¹⁹⁹However, sannyasis take birth through vice and then become sannyasis, whereas deities are completely viceless.

¹⁷⁶Pavitra rahnē vālō̃ kā mān hai .

²⁰⁰Sannyasis wouldn’t be called completely viceless.

¹⁷⁷Sanyāsī pavitra haĩ tō gr̥ihasthī unhō̃ kō māthā ṭēktē haĩ .

²⁰¹Therefore, children, your mercury of happiness should rise within you.

¹⁷⁸Sanyāsī tō vikār sē janma lē phir sanyāsī bantē haĩ . ¹⁷⁹Dēvtāō̃ kō tō kahā hī jātā hai sampūrṇ nirvikārī .

²⁰²This is why it is said: “If you want to know about supersensuous joy ask the gopes and gopis who are studying and receiving the inheritance from the Father.

¹⁸⁰Sanyāsiyō̃ kō kabhī sampūrṇ nirvikārī nahī̃ kahē̃gē .

²⁰³Your intoxication rises here because you listen to Baba personally.

¹⁸¹Tō tum bachchō̃ kō andar bahut khuśhī kā pārā chaṛhnā chāhiē isliē kahā jātā hai atīndriya sukh pūchhnā hō tō gōp-gōpiyō̃ sē pūchhō , jō bāp sē varsā lē rahē haĩ , paṛh rahē haĩ .

²⁰⁴For some, the intoxication remains permanently high, whereas for others it quickly disperses. ²⁰⁵Because they become influenced by bad company, their intoxication doesn’t remain stable. ²⁰⁶Many such people come to the centres. ²⁰⁷They have a little intoxication.

¹⁸²Yahā̃ sammukh sunnē sē naśhā chaṛhtā hai phir kōī kā kāyam rahtā hai , kōī kā tō jhaṭ uṛ jātā hai .

²⁰⁸Then they go to a party and drink and smoke and finish everything for themselves. ²⁰⁹The influence of bad company is very negative.

¹⁸³Saṅgdōṣh K|kē kāraṇ naśhā sthāī nahī̃ rahtā .

²¹⁰Swans and storks cannot live together.

¹⁸⁴Tumhārē centres par aisē bahut ātē haĩ . ¹⁸⁵Thōṛā naśhā chaṛhā phir party ādi mē̃ kahā̃ gayē , śharāb , bīṛī ādi piyā , khalās .

²¹¹In some cases the husband becomes a swan and the wife remains a stork, and, in other cases, the wife becomes a swan and the husband remains a stork.

¹⁸⁶Saṅgdōṣh bahut kharāb hai . ¹⁸⁷Hans aur bagulē ikaṭṭhē rah na sakē̃ .

²¹²If one of them says that he or she wants to maintain purity, he or she is beaten.

¹⁸⁸Pati hans bantā tō patnī bagulā ban jātī .

²¹³In some homes, everyone becomes a swan.

¹⁸⁹Kahā̃ phir strī hansṇī ban jātī , pati bagulā hō paṛtā .

²¹⁴Then, whilst moving along, they change from swans back into storks.

¹⁹⁰Kahē pavitra banō tō mār khāyē . ¹⁹¹Kōī-kōī ghar mē̃ sab hans hōtē haĩ phir chaltē-chaltē hans sē badal bagulā ban paṛtē haĩ .

²¹⁵The Father says: All of you have to make yourselves into bestowers of happiness. ²¹⁶Make even your children into bestowers of happiness.

¹⁹²Bāp tō kahtē apnē kō sab sukhdāī banāō .

²¹⁷This is the land of sorrow.

¹⁹³Bachchō̃ kō bhī sukhdāī banāō .

²¹⁸Many calamities are still to come.

¹⁹⁴Yah tō duḥkhdhām hai nā . ¹⁹⁵Abhī tō bahut āphatē̃ ānī haĩ phir dēkhnā kaisē trāhi-trāhi kartē haĩ .

²¹⁹At that time, you will see how many people cry out in distress because the Father came and yet they didn’t claim the inheritance from Him.

¹⁹⁶Arē , bāp āyā , hamnē bāp sē varsā nahī̃ pāyā phir tō too late hō jāyēgī .

²²⁰It will then be too late! ²²¹The Father comes to give them the kingdom of heaven, but they then lose it.

¹⁹⁷Bāp svarg kī bādśhāhī dēnē ātē haĩ , vah ganvā baiṭhtē isliē bābā samjhātē haĩ ki bābā kē pās hamēśhā majbūt kō lē āō . ¹⁹⁸Jō khud samajhkar dūsrō̃ kō bhī samjhā sakē .

²²²Therefore, Baba explains” Always bring in front of Baba those who are strong and firm, those who are able to understand for themselves and are then able to explain to others.

¹⁹⁹Bākī bābā kōī sirph dēkhnē key|kī chīz tō hai nahī̃ .

²²³Baba is not someone people can simply come and have a glimpse of.

²⁰⁰Śhivbābā kahā̃ dikhāī paṛtā hai .

²²⁴Shiv Baba cannot be seen anywhere.

²⁰¹Apnī ātmā kō dēkhā hai kyā  ?

²²⁵Have you seen yourself, a soul?

²⁰²Sirph jāntē hō .

²²⁶You simply know it.

²⁰³Vaisē paramātmā kō bhī jānnā hai .

²²⁷Similarly, you have to know the Supreme Soul.

²⁰⁴Divya dr̥iṣhṭi bigar unkō kōī dēkhā nahī̃ jā saktā .

²²⁸Unless you have a divine vision, you cannot see a soul.

²⁰⁵Divya dr̥iṣhṭi mē̃ ab tum satyug dēkhtē hō phir vahā̃ practical mē̃ chalnā hai .

²²⁹When you have a divine vision now, you see the golden age. ²³⁰Then you will go there in a practical way.

²⁰⁶Kaliyug vināśh tab hōgā jab āp bachchē karmātīt avasthā kō pahũchēṅgē .

²³¹The iron age will be destroyed when you children reach your karmateet stage.

²⁰⁷Achchhā  !

²³²Achcha.

²⁰⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to the spiritual children.

²¹⁰Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²¹¹1 ) is purānī duniyā kō dēkhtē huē buddhi kā yōg bāp vā naī duniyā taraph lagā rahē .

²³⁶ 1. Whilst seeing this old world, your intellects should be focused in yoga on the Father and the new world.

²¹²Dhyān rahē - karmēndriyō̃ sē kōī vikarma na hō jāē .

²³⁷Pay attention that you don’t carry out any sinful act through your sense organs.

²¹³Hamēśhā śhuddha karma karnē hai , andar kōī bīmārī hai tō surgeon sē rāy lēnī hai .

²³⁸Always carry out pure acts. ²³⁹If you have any sickness inside you, take advice from the Surgeon.

²¹⁴2 ) saṅgdōṣh bahut kharāb hai , issē apnī bahut-bahut sambhāl karnī hai .

²⁴⁰ 2. The influence of bad company is very negative. ²⁴¹Caution yourself against this.

²¹⁵Apnē kō aur parivār kō sukhdāī banānā hai .

²⁴²Make yourself and your family into bestowers of happiness.

²¹⁶Paṛhāī kē liē kabhī bahānā nahī̃ dēnā hai .

²⁴³Never make excuses for not studying.

²¹⁷Vardān  : apnā sab kuchh sēvā mē̃ arpit karnē vālē gupta dānī puṇya ātmā bhav

²⁴⁴Blessing: May you offer everything you have for service as an incognito donor and a charitable soul.

²¹⁸Jō bhī sēvā kartē hō usē viśhva kalyāṇ kē liē arpit kartē chalō .

²⁴⁵ Whatever service you do, continue to offer that for world benefit.

²¹⁹Jaisē bhakti mē̃ jō gupta dānī puṇya ātmāyē̃ hōtī haĩ vō yahī saṅkalp kartī haĩ ki sarv K|kē bhalē prati hō .

²⁴⁶On the path of devotion, incognito charitable souls think they should donate everything for the benefit of everyone.

²²⁰Aisē āpkā her|har saṅkalp sēvā mē̃ arpit hō .

²⁴⁷In the same way, let your every thought be offered for service.

²²¹Kabhī apnēpan key|kī kāmnā nahī̃ rakhō .

²⁴⁸Never have any desire for doing something for yourself.

²²²Sarv prati sēvā karō .

²⁴⁹Do service for everyone.

²²³Jō sēvā vighna rūp banē usē sachchī sēvā nahī̃ kahē̃gē isliē apnā pan chhōṛ gupta aur sachchē sēvādhārī ban sēvā sē viśhva kalyāṇ kartē chalō .

²⁵⁰Any service that becomes an obstacle is not said to be true service. ²⁵¹Therefore, let go of doing something for yourself, and serve as a true incognito server and continue to benefit the world.

²²⁴Slōgan  : her|har bāt prabhū arpaṇ kar dō tō ānē vālī muśhkilātē̃ sahaj anubhav hōṅgī .

²⁵²Slogan: Surrender everything to God and you will experience the difficulties that are to come to be easy.

²⁵³*** Om Shanti ***