शुक्रवार 6 मार्च 2020 की दैनिक मुरली

⁰06-03-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/03/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is purānī duniyā mē̃ alpkāl kṣhaṇ bhaṅgur sukh hai , yah sāth nahī̃ chal saktā , sāth mē̃ avināśhī gyān ratna chaltē haĩ , isliē avināśhī kamāī jamā karō ' '

¹Essence: Sweet children, the happiness of this old world is only momentary and will not go with you. ²It is the imperishable jewels of knowledge that go with you. ³Therefore, accumulate your imperishable income.

²Praśhna  : bāp key|kī paṛhāī mē̃ tumhē̃ kaun-sī vidyā nahī̃ sikhāī jātī hai  ?

⁴Question: What are you not taught in the study that the Father teaches you?

³Uttar  : bhūt vidyā . ⁴Kisī K|kē saṅkalpō̃ kō read karnā , yah bhūt vidyā hai , tumhē̃ yah vidyā nahī̃ sikhāī jātī .

⁵Answer: You are not taught occult power.

⁵Bāp kōī thought reader nahī̃ hai .

⁶Reading someone's thoughts is occult power.

⁶Vah jānī jānanhār arthāt knowledgeful hai .

⁷You are not taught that knowledge. ⁸The Father is not a thoughtreader.

⁷Bāp ātē haĩ tumhē̃ rūhānī paṛhāī paṛhānē , jis paṛhāī sē tumhē̃ 21 janmō̃ kē liē viśhva key|kī rājāī miltī hai .

⁹He is called Janijananhar (Knower of all secrets), that is, He is knowledge-full. ¹⁰The Father comes to teach you this spiritual study through which you claim the kingdom of the world for 21 births.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Bhārat mē̃ bhāratvāsī gātē haĩ ātmāyē̃ aur paramātmā alag rahē bahukāl … ab bachchē jāntē haĩ ham ātmāō̃ kā bāp parampitā paramātmā hamkō rājyōg sikhlā rahē haĩ .

¹²In Bharat, the people of Bharat sing that souls and the Supreme Soul remained separated for a long time. ¹³You children know that the Supreme Father, the Supreme Soul, who is the Father of us souls, is now teaching us Raj Yoga.

¹⁰Apnā parichay dē rahē haĩ aur sr̥iṣhṭi K|kē ādi-madhy-ant kā bhī parichay dē rahē haĩ .

¹⁴He gives us His own introduction and also the introduction of the beginning, the middle and the end of the world cycle.

¹¹Kōī tō pakkē niśhchaybuddhi haĩ , kōī cum|kam samajhtē haĩ , number-vār tō haĩ nā .

¹⁵The intellects of some have firm faith, whereas others understand very little; it is numberwise.

¹²Bachchē jāntē haĩ ham jīv ātmāyē̃ parampitā paramātmā K|kē sammukh baiṭhē haĩ .

¹⁶You children know that you are living beings and are sitting personally in front of the Supreme Father, the Supreme Soul.

¹³Gāyā jātā hai ātmāyē̃ paramātmā alag rahē bahukāl .

¹⁷It is sung that souls and the Supreme Soul remained separated for a long time.

¹⁴Ab mūlvatan mē̃ jab ātmāyē̃ haĩ tō alag hōnē key|kī bāt nahī̃ uṭhtī .

¹⁸There is no question of souls being separated from the Father while they are in the incorporeal world.

¹⁵Yahā̃ ānē sē jab jīv ātmā bantē haĩ tō paramātmā bāp sē sabhī ātmāyē̃ alag hōtī haĩ .

¹⁹It is when they come here and become living souls (adopt bodies) that they all separate from the Father, the Supreme Soul.

¹⁶Parampitā paramātmā sē alag hōkar yahā̃ part bajānē ātē haĩ .

²⁰They separate from the Supreme Father, the Supreme Soul, and come here to play their parts.

¹⁷Āgē tō bigar arth|earth aisē hī gātē thē .

²¹Previously, you used to sing this without understanding its meaning.

¹⁸Abhī tō bāp baiṭh samjhātē haĩ .

²²The Father now sits here and explains it all.

¹⁹Bachchē jāntē haĩ parampitā paramātmā sē ham alag hō yahā̃ part bajānē ātē haĩ .

²³You children know that you separated from the Supreme Father, the Supreme Soul, and came here to play your parts.

²⁰Tum hī pahlē-pahlē bichhuṛē hō tō śhivbābā bhī pahlē-pahlē tumsē hī miltē haĩ .

²⁴You are the ones who separated first. ²⁵Therefore, Shiv Baba meets you first.

²¹Tumhārē khātir bāp kō ānā paṛtā hai .

²⁶The Father has to come for your sake.

²²Kalp pahlē bhī in bachchō̃ kō hī paṛhāyā thā jō phir svarg K|kē mālik banē̃ .

²⁷In the previous cycle too, He taught you children, and you then became the masters of the world.

²³Us samay aur kōī khaṇḍ nahī̃ thā .

²⁸At that time, there were no other lands.

²⁴Bachchē jāntē haĩ ham ādi sanātan dēvī-dēvtā dharm K|kē thē jiskō deity religion , deity dynasty bhī kahtē haĩ .

²⁹You children know that you belonged to the original, eternal deity religion. ³⁰That is also called the deity religion, the deity dynasty.

²⁵Har ēk kō apnā religion hōtā hai .

³¹Everyone has their own religion.

²⁶Religion is might kahā jātā hai .

³²It is said: “Religion is might”.

²⁷Dharm mē̃ tākat rahtī hai .

³³There is might in religion.

²⁸Tum bachchē jāntē hō yah lakṣhmī-nārāyaṇ kitnī tākat vālē thē .

³⁴You children know how much power Lakshmi and Narayan had.

²⁹Bhāratvāsī apnē dharm kō hī nahī̃ jāntē .

³⁵The people of Bharat do not know about their own religion.

³⁰Kiskī bhī buddhi mē̃ nahī̃ ātā barōbar bhārat mē̃ inkā hī dharm thā .

³⁶It does not enter the intellects of any of them that it truly was their religion in Bharat.

³¹Dharm kō na jānnē K|kē kāraṇ irreligious ban gayē haĩ .

³⁷Because they don’t know their own religion, they have become irreligious.

³²Religion mē̃ ānē sē tumhārē mē̃ kitnī tākat rahtī hai . ³³Tum iron aged pahāṛ kō uṭhāē golden aged banā dētē hō .

³⁸By coming into your own religion, you have so much strength in yourselves that you lift the iron-aged mountain and change it into a golden-aged mountain.

³⁴Bhārat kō sōnē kā pahāṛ banā dētē hō .

³⁹You make Bharat into a mountain of gold.

³⁵Vahā̃ tō khāniyō̃ mē̃ ḍhēr sōnā bharā rahtā hai .

⁴⁰There, the mines are full of gold.

³⁶Sōnē K|kē pahāṛ hōṅgē jō phir vah khulē̃gē .

⁴¹There are mountains of gold there which then open up.

³⁷Sōnē kō galākar unkī īṭē̃ banāī jātī haĩ .

⁴²Gold is melted and made into bricks.

³⁸Makān tō baṛī īṭō̃ kā hī banāyēṅgē nā .

⁴³The buildings are built with large bricks.

³⁹Māyā machhandar kā khēl bhī dikhātē haĩ nā .

⁴⁴The play about Maya, the cat, is shown here.

⁴⁰Vah sab haĩ kahāniyā̃ .

⁴⁵All of those are just stories.

⁴¹Bāp kahtē haĩ in sabkā sār maĩ tumkō sunātā hū̃ .

⁴⁶The Father says: I tell you the essence of all of them.

⁴²Dikhātē haĩ dhyān mē̃ dēkhā ham jhōlī bharkar lē jātē haĩ , dhyān sē nīchē utarā , tō kuchh nahī̃ rahā .

⁴⁷They show how someone goes into trance and thinks he will bring back gold in his apron. ⁴⁸However, when he comes back from trance, there is nothing there.

⁴³Jaisē tumhārā bhī hōtā hai .

⁴⁹The same happens to you.

⁴⁴Iskō kahā jātā hai divya dr̥iṣhṭi .

⁵⁰That is called a divine vision.

⁴⁵Ismē̃ kuchh rakhā nahī̃ hai .

⁵¹Nothing is attained from that.

⁴⁶Naudhā bhakti bahut kartē haĩ .

⁵²Many perform intense devotion.

⁴⁷Vah bhakta mālā hī alag hai , yah gyān mālā alag hai .

⁵³That rosary of devotion is separate from this rosary of knowledge.

⁴⁸Rūdra mālā aur viṣhṇu key|kī mālā hai nā .

⁵⁴There are also the rosaries of Rudra and Vishnu.

⁴⁹Vah phir hai bhakti key|kī mālā .

⁵⁵They then become the rosary of devotion.

⁵⁰Abhī tum paṛh rahē hō rājāī kē liē .

⁵⁶You are now studying for a kingdom.

⁵¹Tumhārā buddhiyōg hai teacher kē sāth aur rājāī kē sāth .

⁵⁷Your intellects are in yoga with the Teacher and with the kingdom.

⁵²Jaisē college mē̃ paṛhtē haĩ tō buddhiyōg teacher kē sāth rahtā hai .

⁵⁸When you study in a college, your intellects are in yoga with your teacher.

⁵³Barrister khud paṛhākar āp samān banātē haĩ .

⁵⁹A barrister teaches you and makes you similar to himself.

⁵⁴Yah bābā khud tō bantē nahī̃ . ⁵⁵Yah wonder hai yahā̃ .

⁶⁰However, the wonder here is that Baba Himself does not become what He makes us.

⁵⁶Tumhārī yah hai rūhānī paṛhāī .

⁶¹This is your spiritual study.

⁵⁷Tumhārā buddhiyōg śhivbābā kē sāth hai , unkō hī knowledgeful gyān kā sāgar kahā jātā hai .

⁶²Your intellects are in yoga with Shiv Baba. ⁶³Only He is called the knowledge-full One, the Ocean of Knowledge.

⁵⁸Jānī-jānanahār kā yah matlab nahī̃ hai ki vah sabkē dilō̃ kō baiṭh jānēgā ki inkē andar kyā chal rahā hai .

⁶⁴To be Janijananhar does not mean that He would sit and know everything in each one's heart, what is happening inside each one.

⁵⁹Vah jō thought reader hōtē haĩ vō sab sunātē haĩ .

⁶⁵It is thought readers who tell you all about that.

⁶⁰Uskō bhūt vidyā kahā jātā hai .

⁶⁶That is called the knowledge of occult power.

⁶¹Yahā̃ tō bāp paṛhātē haĩ , manuṣhya sē dēvtā banānē .

⁶⁷Here, the Father teaches you in order to change you from ordinary humans into deities.

⁶²Gāyan bhī hai manuṣhya sē dēvtā . . . abhī tum bachchē samajhtē hō ham abhī brāhmaṇ banē haĩ phir dūsrē janm mē̃ dēvtā banē̃gē .

⁶⁸There is the song: It didn't take God long to change humans into deities. ⁶⁹You children also understand that you are now Brahmins and that you will become deities in your next birth.

⁶³Ādi sanātan dēvī-dēvtā hī gāyē jātē haĩ .

⁷⁰The original, eternal deities have been remembered.

⁶⁴Śhāstrō̃ mē̃ tō ḍhēr kahāniyā̃ likh dī haĩ .

⁷¹Many stories about them have been written in the scriptures.

⁶⁵Yah tō bāp direct baiṭh paṛhātē haĩ .

⁷²The Father sits here and teaches you directly.

⁶⁶Bhagvānuvāch - bhagvān hī gyān kā sāgar , sukh kā sāgar , śhānti kā sāgar hai .

⁷³God speaks: Only God is the Ocean of Knowledge, the Ocean of Happiness, the Ocean of Peace.

⁶⁷Tum bachchō̃ kō varsā dētē haĩ .

⁷⁴He gives you children your inheritance.

⁶⁸Yah paṛhāī hai tumhārī 21 janmō̃ kē liē .

⁷⁵This study is for your future 21 births and so you should study very well.

⁶⁹Tō kitnā achchhī rīti paṛhnā chāhiē . ⁷⁰Yah rūhānī paṛhāī bāp ēk hī bār ākar paṛhātē haĩ , naī duniyā kī sthāpanā karnē liē .

⁷⁶The Father only comes once in a cycle to teach you this spiritual study, to establish the new world. ⁷⁷In the new world, it is the kingdom of deities.

⁷¹Naī duniyā mē̃ in dēvī-dēvatāō̃ kā rājya thā .

⁷⁸The Father says: I am establishing the original, eternal deity religion through Brahma.

⁷²Bāp kahtē haĩ maĩ brahmā dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kar rahā hū̃ .

⁷⁹When this religion existed, there were no other religions. ⁸⁰There are now all the other religions.

⁷³Jab yah dharm thā tō aur kōī dharm nahī̃ thē . ⁷⁴Abhī aur sab dharm haĩ isliē trimūrti par bhī tum samjhātē hō-brahmā dvārā sthāpanā ēk dharm key|kī .

⁸¹This is why, when you explain the picture of the Trimurti, you have to explain that the one religion is established through Brahma. ⁸²That religion does not exist now. ⁸³They even sing: I am without virtue!

⁷⁵Abhī vah dharm hai nahī̃ .

⁸⁴I have no virtues!

⁷⁶Gātē bhī haĩ maĩ nirguṇ hārē mē̃ kōī guṇ nāhī , āpēhī taras parōī . . . hamārē mē̃ kōī guṇ nahī̃ kahtē tō buddhi god father key|kī taraph hī jātī hai , unkō hī merciful kahā jātā hai .

⁸⁵Therefore, please have mercy on me! ⁸⁶I have no virtues! ⁸⁷When they sing this, their intellects go to God, the Father. ⁸⁸He is called “The Merciful One”.

⁷⁷Bāp ātē hī haĩ bachchō̃ K|kē sab duḥkhō̃ kō khalās kar 100 pratiśhat sukh dēnē .

⁸⁹The Father comes to finish all the sorrow of the children and to give them 100% happiness.

⁷⁸Kitnā rahm kartē haĩ .

⁹⁰He has so much mercy!

⁷⁹Tum samajhtē hō bābā kē pās ham āyē haĩ tō bāp sē pūrā sukh lēnā hai .

⁹¹You understand that, since you have come to the Father, you should take total happiness from Him.

⁸⁰Vah hai hī sukhdhām , yah hai duḥkhdhām .

⁹²That is the land of happiness. ⁹³This is the land of sorrow.

⁸¹Is chakra kō bhī achchhī rīti samajhnā hai .

⁹⁴You have to understand this cycle very well.

⁸²Śhāntidhām , sukhdhām kō yād karō tō ant matī sō gati hō jāyēgī .

⁹⁵Remember the land of silence and the land of happiness and your final thoughts will lead you to your destination.

⁸³Śhāntidhām kō yād karē̃gē tō jarūr śharīr chhōṛnā paṛē tab ātmāyē̃ śhāntidhām mē̃ jāyēṅgī .

⁹⁶If you remember the land of silence you will definitely have to leave your bodies. ⁹⁷Souls will return to the land of silence.

⁸⁴Ēk bāp K|kē sivāē aur kōī key|kī yād na āyē . ⁸⁵Ēkdam line clear chāhiē .

⁹⁸Let there be no remembrance of anyone but the one Father.

⁸⁶Ēk bāp kō yād karnē sē andar khuśhī kā pārā chaṛhtā hai .

⁹⁹The line of each one’s intellect must be totally clear.

⁸⁷Is purānī duniyā mē̃ tō alpkāl kṣhaṇ bhaṅgur sukh hai .

¹⁰⁰By remembering the one Father, your mercury of internal happiness rises.

⁸⁸Yah sāth nahī̃ chal saktā . ⁸⁹Sāth yah avināśhī gyān ratna hī chaltē haĩ .

¹⁰¹Happiness in this old world is momentary; it cannot go with you.

⁹⁰Yānī yah gyān ratnō̃ key|kī kamāī hī sāth chaltī hai jō phir tum 21 janm prālabdh bhōgē̃gē . ⁹¹Hā̃ , vināśhī dhan bhī sāth unkā jātā hai jō bāp kō madad kartē haĩ .

¹⁰²It is only the imperishable jewels of knowledge that go with you, that is, it is your income of the imperishable jewels of knowledge that you take with you. ¹⁰³You experience the fruit of this for 21 births.

⁹²Bābā hamārī bhī kauṛiyā̃ lē vahā̃ mahal dē dēnā .

¹⁰⁴Yes, even perishable wealth goes with those who help the Father.

⁹³Bāp kauṛiyō̃ kē badlē kitnē ratna dētē haĩ .

¹⁰⁵"Baba, take these shells from us and give us palaces in return there."

⁹⁴Jaisē American lōg hōtē haĩ , bahut paisē kharcha kar purānī-purānī chīzē̃ kharīd kartē haĩ .

¹⁰⁶The Father gives so many jewels in return for shells. ¹⁰⁷Americans spend a great deal of money on antiques.

⁹⁵Purānī chīz kā manuṣhya bahut dām lē lētē haĩ .

¹⁰⁸Human beings charge a lot of money for antiques.

⁹⁶American lōgō̃ sē pāī kī chīz kā hazār lē lē̃gē .

¹⁰⁹They would charge Americans thousands of rupees for something worth a penny.

⁹⁷Bābā bhī kitnā achchhā grāhak hai . ⁹⁸Bhōlānāth gāyā huā hai nā .

¹¹⁰Baba too is a very good customer; the Innocent Lord is remembered.

⁹⁹Manuṣhyō̃ kō yah bhī patā nahī̃ hai , vō tō śhiv-śhaṅkar ēk kah dētē haĩ .

¹¹¹People do not know this. ¹¹²They also confuse Shiva with Shankar and say: Fill our aprons!

¹⁰⁰Unkē liē kahtē bhar dō jhōlī . ¹⁰¹Abhī tum bachchē samajhtē hō hamkō gyān ratna miltē haĩ , jissē hamārī jhōlī bhartī hai .

¹¹³You children now understand that you are receiving the jewels of knowledge with which you fill your aprons.

¹⁰²Yah hai bēhad kā bāp .

¹¹⁴That is the unlimited Father.

¹⁰³Vah phir śhaṅkar kē liē kah dētē aur phir dikhātē haĩ-dhatūrā khātē thē , bhāṅg pītē thē .

¹¹⁵People refer to Shankar, when they say that he ate bitter flowers and drank an intoxicating drink.

¹⁰⁴Kyā-kyā bātē̃ baiṭh banāī haĩ  !

¹¹⁶They have sat and made up so many different stories.

¹⁰⁵Tum bachchē abhī sadgati kē liē paṛhāī paṛh rahē hō .

¹¹⁷You children are now studying for salvation.

¹⁰⁶Yah paṛhāī hai hī bilkul śhānt mē̃ rahnē key|kī .

¹¹⁸This study is for remaining absolutely silent.

¹⁰⁷Yah battiyā̃ ādi jō jalātē haĩ , show kartē haĩ , vah bhī isliē ki manuṣhya ākar pūchhē̃ āp śhiv jayantī itnī kyō̃ manātē hō  ?

¹¹⁹You light and display all of these lamps so that people can come and ask you why you celebrate Shiv Jayanti with such splendour.

¹⁰⁸Śhiv hī bhārat kō dhanvān banātē haĩ nā .

¹²⁰Only Shiva makes Bharat wealthy.

¹⁰⁹In lakṣhmī-nārāyaṇ kō svarg kā mālik kisnē banāyā-yah tum jāntē hō .

¹²¹Who made Lakshmi and Narayan into the masters of heaven? ¹²²You know this.

¹¹⁰Yah lakṣhmī-nārāyaṇ āgē janm mē̃ kaun thē  ?

¹²³Who were Lakshmi and Narayan in their previous birth?

¹¹¹Yah āgē janm mē̃ jagat ambā gyān-gyānēśhvarī thī jō phir rāj-rājēśhvarī bantī hai .

¹²⁴In her previous birth, Lakshmi was Jagadamba, the world mother, an embodiment of knowledge.

¹¹²Ab pad kiskā baṛā hai  ?

¹²⁵She then became that princess.

¹¹³Dēkhnē mē̃ tō yah svarg K|kē mālik haĩ .

¹²⁶So, whose status is greater?

¹¹⁴Jagat ambā kahā̃ key|kī mālik thī  ?

¹²⁷Visibly, that one is a master of heaven.

¹¹⁵Inkē pās|pass kyō̃ jātē haĩ  ?

¹²⁸Where is Jagadamba a master of?

¹¹⁶Brahmā kō bhī 100 bhujā vālā , 200 bhujā vālā , 1000 bhujā vālā dikhātē haĩ nā .

¹²⁹Why do people go to her? ¹³⁰Brahma is portrayed with a hundred, two hundred or a thousand arms.

¹¹⁷Jitnē bachchē hōtē jātē haĩ , bhujāyē̃ baṛhtī jātī haĩ .

¹³¹The number of arms increases as the number of children increases.

¹¹⁸Jagadambā kō bhī lakṣhmī sē jāstī bhujāyē̃ dī haĩ , unkē pās|pass hī jākar sab kuchh māṅgtē haĩ .

¹³²More arms are given to the goddess Jagadamba than to Lakshmi. ¹³³They go to her and ask her for everything.

¹¹⁹Bahut āśhāyē̃ lē jātē haĩ-baccā chāhiē , yah chāhiē . . . lakṣhmī kē pās kabhī aisī āśhāyē̃ nahī̃ lē jāyēṅgē .

¹³⁴They go to her with many desires; they want a child, they want this. ¹³⁵They never have such desires when they go in front of an idol of Lakshmi.

¹²⁰Vah tō sirph dhanvān hai .

¹³⁶She just has a lot of wealth.

¹²¹Jagat ambā sē tō svarg kī bādśhāhī miltī hai .

¹³⁷You receive your sovereignty of heaven through Jagadamba.

¹²²Yah bhī kiskō patā nahī̃-jagat ambā sē kyā māṅgnā chāhiē  !

¹³⁸However, no one knows what they should ask Jagadamba for.

¹²³Yah tō paṛhāī hai nā .

¹³⁹This is a study.

¹²⁴Jagat ambā kyā paṛhātī hai  ?

¹⁴⁰What does Jagadamba teach you?

¹²⁵Rājyōg .

¹⁴¹Raj Yoga.

¹²⁶Iskō kahā hī jātā hai buddhiyōg .

¹⁴²This is called the yoga of the intellect.

¹²⁷Tumhārī aur sab taraph sē buddhi nikal ēk bāp sē lag jātī hai .

¹⁴³Your intellects are removed from all other directions and become connected in yoga to the one Father.

¹²⁸Buddhi tō anēk taraph bhāgtī hai nā .

¹⁴⁴Generally, an intellect runs in many directions.

¹²⁹Ab bāp kahtē haĩ mērē sāth buddhiyōg lagāō , nahī̃ tō vikarma vināśh nahī̃ hōṅgē isliē bābā phōṭō nikālnē key|kī bhī manā kartē haĩ .

¹⁴⁵The Father now says: Connect your intellects in yoga with Me. ¹⁴⁶Otherwise, your sins will not be absolved. ¹⁴⁷This is why Baba forbids you to take photographs.

¹³⁰Yah tō inkī dēh hai nā .

¹⁴⁸This body belongs to this one.

¹³¹Bāp khud dalāl ban kahtē haĩ abhī tumhārā vah hathiyālā cancel hai .

¹⁴⁹The Father Himself becomes the Agent and says: That contract of yours is now cancelled.

¹³²Kām chitā sē utar ab gyān chitā par baiṭhō .

¹⁵⁰Get off the pyre of lust and sit on the pyre of knowledge.

¹³³Kām chitā sē utarō .

¹⁵¹Get off the pyre of lust.

¹³⁴Apnē kō ātmā samajh mujh bāp kō yād karō tō vikarma vināśh hōṅgē .

¹⁵²Consider yourselves to be souls, remember Me, your Father, and your sins will be absolved.

¹³⁵Aur kōī manuṣhya aisē kah na sakē̃ .

¹⁵³No human being can say this.

¹³⁶Manuṣhya kō bhagvān bhī nahī̃ kahā jā saktā .

¹⁵⁴Human beings cannot be called God.

¹³⁷Tum bachchē jāntē hō bāp hī patit-pāvan hai .

¹⁵⁵You children know that the Father is the Purifier.

¹³⁸Vahī ākar kām chitā sē utār gyān chitā par biṭhātē haĩ .

¹⁵⁶He removes us from the pyre of lust and makes us sit on the pyre of knowledge.

¹³⁹Vah hai rūhānī bāp .

¹⁵⁷He is the spiritual Father.

¹⁴⁰Vah inmē̃ baiṭh kahtē haĩ tum bhī ātmā hō , aurō̃ kō bhī yahī samjhātē rahō .

¹⁵⁸He sits in this one and says: You too are a soul. ¹⁵⁹Continue to explain this to others as well.

¹⁴¹Bāp kahtē haĩ-manamanābhav .

¹⁶⁰The Father says: Manmanabhav!

¹⁴²Manmanābhav kahnē sē hī smr̥iti ā jāyēgī .

¹⁶¹When "Manmanabhav" is said, your awareness is awakened.

¹⁴³Is purānī duniyā kā vināśh bhī sāmnē khaṛā hai .

¹⁶²The destruction of this old world is standing in front of you.

¹⁴⁴Bāp samjhātē haĩ yah hai mahābhārī mahābhārat laṛāī .

¹⁶³The Father explains: That is the Great Mahabharat War.

¹⁴⁵Kahē̃gē laṛāī tō vilāyat mē̃ bhī hōtī hai phir iskō mahābhārat laṛāī kyō̃ kahtē haĩ  ?

¹⁶⁴People then say: There are wars in foreign lands too. ¹⁶⁵Why is this called the Great Mahabharat War?

¹⁴⁶Bhārat mē̃ hī yagya rachā huā hai .

¹⁶⁶This sacrificial fire is only created in Bharat.

¹⁴⁷Insē hī vināśh jvālā nikalī hai .

¹⁶⁷It is only through this that the flames of destruction will emerge.

¹⁴⁸Tumhārē liē naī duniyā chāhiē tō mīṭhē bachchē purānī duniyā kā jarūr vināśh hōnā chāhiē .

¹⁶⁸A new world is needed for you. ¹⁶⁹Therefore, sweet children, the old world definitely has to be destroyed.

¹⁴⁹Tō is laṛāī kī jaṛ yahā̃ sē nikaltī hai .

¹⁷⁰That war will emerge from the roots here.

¹⁵⁰Is rudra gyān yagya sē mahābhārī laṛāī , vināśh jvālā prajjavalit huī .

¹⁷¹The flames of destruction of the Mahabharat War emerged from this sacrificial fire of knowledge.

¹⁵¹Bhal śhāstrō̃ mē̃ likhā huā hai parantu kisnē kahā hai yah nahī̃ jāntē .

¹⁷²Although all of this is written in the scriptures, no one knows who said it.

¹⁵²Abhī bāp samjhā rahē haĩ naī duniyā kē liē .

¹⁷³The Father is now explaining to you for the new world.

¹⁵³Abhī tum rājāī lētē hō , tum dēvī-dēvtā bantē hō .

¹⁷⁴You are now claiming the kingdom; you are becoming deities.

¹⁵⁴Tumhārē rājya mē̃ aur kōī bhī hōnā nahī̃ chāhiē .

¹⁷⁵There should not be anyone else in your kingdom.

¹⁵⁵Devil world vināśh hōtā hai .

¹⁷⁶The devil world is being destroyed.

¹⁵⁶Buddhi mē̃ yād rahnā chāhiē - kal hamnē rājya kiyā thā .

¹⁷⁷Let your intellect remember that, yesterday, you ruled the world.

¹⁵⁷Bāp nē rājya diyā thā phir 84 janm lētē āyē .

¹⁷⁸The Father gave you the kingdom and you then took your 84 births.

¹⁵⁸Abhī phir bābā āyā huā hai .

¹⁷⁹Baba has now come once again.

¹⁵⁹Tum bachchō̃ mē̃ yah tō gyān hai nā .

¹⁸⁰You children have this knowledge.

¹⁶⁰Bāp nē yah gyān diyā hai .

¹⁸¹The Father has given you this knowledge.

¹⁶¹Jab deity dharm key|kī sthāpanā hōtī hai tō bākī sārē devil world kā vināśh hōtā hai .

¹⁸²When the deity religion is established, the whole of the devilish world will be destroyed.

¹⁶²Yah bāp baiṭh brahmā dvārā sab bātē̃ samjhātē haĩ .

¹⁸³The Father sits here and explains all of these things through Brahma.

¹⁶³Brahmā bhī śhiv kā bachchā hai , viṣhṇu kā bhī rāz samjhāyā hai ki brahmā sō viṣhṇu , viṣhṇu sō brahmā bantā hai .

¹⁸⁴Brahma too is a child of Shiva. ¹⁸⁵The significance of Vishnu has also been explained. ¹⁸⁶Brahma becomes Vishnu and Vishnu become Brahma.

¹⁶⁴Abhī tum samajh gayē hō ham brāhmaṇ haĩ phir dēvtā banē̃gē phir 84 janma lē̃gē .

¹⁸⁷You understand that you are now Brahmins and that you will then become deities and then take 84 births.

¹⁶⁵Yah knowledge dēnē vālā ēk hī bāp hai tō phir kōī manuṣhya sē yah knowledge mil kaisē saktī  ?

¹⁸⁸Only the one Father gives you this knowledge. ¹⁸⁹Therefore, how could you receive this knowledge from a human being?

¹⁶⁶Ismē̃ sārī buddhi key|kī bāt hai .

¹⁹⁰This is all a question of your intellects.

¹⁶⁷Bāp kahtē haĩ ki aur sab taraph sē buddhi tōṛō .

¹⁹¹The Father says: Remove your intellects from all other directions.

¹⁶⁸Buddhi hī bigaṛtī hai .

¹⁹²It is intellects that get ruined.

¹⁶⁹Bāp kahtē haĩ ki mujhē yād karō tō vikarma vināśh hōṅgē .

¹⁹³The Father says: Remember Me and your sins will be absolved.

¹⁷⁰Gr̥ihastha vyavahār mē̃ bhal rahō .

¹⁹⁴You may continue to live with your families.

¹⁷¹Aim object tō sāmnē khaṛī hai .

¹⁹⁵Your aim and objective is in front of you.

¹⁷²Jāntē hō ham paṛhkar yah banē̃gē .

¹⁹⁶You know that that is what you will become by studying.

¹⁷³Tumhārī paṛhāī hai hī saṅgamyug key|kī .

¹⁹⁷Your study is at the confluence age.

¹⁷⁴Abhī tum na is taraph hō , na us taraph . ¹⁷⁵Tum bāhar hō .

¹⁹⁸At present, you are neither on this side nor on the other side; you are on the outside.

¹⁷⁶Bāp kō khivaiyā bhī kahtē haĩ , gātē bhī haĩ hamārī naīyā pār lē jāō .

¹⁹⁹The Father is also called the Boatman. ²⁰⁰People sing: Take our boat across.

¹⁷⁷Is par ēk kahānī bhī banī huī hai .

²⁰¹There is also a story about this.

¹⁷⁸Kōī chal paṛtē haĩ , kōī ruk jātē haĩ .

²⁰²Some continue to travel on whereas others stop there.

¹⁷⁹Ab bāp kahtē haĩ-maĩ is brahmā K|kē mukh dvārā baiṭh sunātā hū̃ .

²⁰³The Father now says: I sit here and speak to you through the mouth of Brahma.

¹⁸⁰Brahmā kahā̃ sē āyā  ?

²⁰⁴Where did Brahma come from?

¹⁸¹Prajāpitā tō jarūr yahā̃ chāhiē nā . ¹⁸²Maĩ inkō adopt kartā hū̃ , inkā bhī nām rakhtā hū̃ .

²⁰⁵The Father of People (Prajapita) is definitely needed here. ²⁰⁶I adopt him and give him a name.

¹⁸³Tum bhī brahmā mukh vaṅśhāvalī brāhmaṇ hō , jō kaliyug ant mē̃ haĩ , phir vahī satyug ādi mē̃ jāyēṅgē .

²⁰⁷You are Brahmins, the mouth-born children of Brahma. ²⁰⁸You are now at the end of the iron age and about to go to the beginning of the golden age.

¹⁸⁴Tum hī pahlē-pahlē bāp sē alag hō part bajānē āyē hō .

²⁰⁹You are the ones who separated from the Father first and came down here to play your parts.

¹⁸⁵Hamārē mē̃ bhī sab tō nahī̃ kahē̃gē nā .

²¹⁰Even amongst you, not everyone would say this.

¹⁸⁶Yah bhī mālūm paṛ jāyēgā kaun pūrē 84 janma lētē haĩ  !

²¹¹You will also come to know who takes the full 84 births.

¹⁸⁷In lakṣhmī-nārāyaṇ key|kī tō guarantee hai nā .

²¹²This is guaranteed for Lakshmi and Narayan.

¹⁸⁸Inkē liē hī gāyan hai śhyām-sundar .

²¹³The praise of the beautiful one who becomes ugly applies to them.

¹⁸⁹Dēvī-dēvtā sundar thē , sānvarē sē sundar banē haĩ .

²¹⁴The deities were beautiful. ²¹⁵From being ugly they became beautiful.

¹⁹⁰Gānvaṛē K|kē chhōrē sē badal sundar ban jātē haĩ , is samay sab chhōrē-chhōriyā̃ haĩ .

²¹⁶He changes from a village urchin into a beautiful prince. ²¹⁷At present, all are village urchins.

¹⁹¹Yah bēhad key|kī bāt hai , unkō kōī jāntē nahī̃ .

²¹⁸This is a matter of the unlimited. ²¹⁹No one knows about it.

¹⁹²Kitnī achchhī-achchhī samjhānī dī jātī hai .

²²⁰You are given such good explanations.

¹⁹³Har ēk kē liē surgeon ēk hī hai .

²²¹There is only the one Surgeon for everyone.

¹⁹⁴Yah hai avināśhī surgeon .

²²²He is the eternal Surgeon.

¹⁹⁵Yōg kō agni kahā jātā hai kyōṅki yōg sē hī ātmā key|kī alloy ( khād ) nikaltī hai .

²²³Yoga is called a fire because it is only with this yoga that the alloy can be removed from souls.

¹⁹⁶Yōg agni sē tamōpradhān ātmā satōpradhān bantī hai .

²²⁴It is with the fire of yoga that tamopradhan souls become satopradhan.

¹⁹⁷Yadi āg ṭhaṇḍī hōgī tō alloy nikalēgī nahī̃ .

²²⁵If the fire cools down, the alloy cannot be removed.

¹⁹⁸Yād kō yōg agni kahā jātā hai , jissē vikarma vināśh hōtē haĩ .

²²⁶Remembrance is called the fire of yoga with which your sins are absolved.

¹⁹⁹Tō bāp kahtē haĩ tumkō kitnā samjhātā rahtā hū̃ .

²²⁷So the Father says: I keep explaining so much to you.

²⁰⁰Dhārṇā bhī hō nā .

²²⁸You also have to imbibe it.

²⁰¹Achchhā manmanābhav .

²²⁹Achcha, Manmanabhav!

²⁰²Ismē̃ tō thaknā nahī̃ chāhiē nā .

²³⁰Do not get tired of this.

²⁰³Bāp kō yād karnā bhī bhūl jātē haĩ .

²³¹You even forget to remember the Father.

²⁰⁴Yah patiyō̃ kā pati tumhārā gyān sē kitnā śhrr̥iṅgār kartē haĩ .

²³²The Husband of all husbands decorates you so beautifully with knowledge.

²⁰⁵Nirākār bāp kahtē haĩ aur sabsē buddhi-yōg tōṛ mujh apnē bāp kō yād karō .

²³³The incorporeal Father says: Break your intellects yoga away from all others and remember Me, your Father.

²⁰⁶Bāp sabhī kā ēk hī hai .

²³⁴The Father of all is one.

²⁰⁷Tumhārī ab chaṛhtī kalā hōtī hai .

²³⁵It is now your stage of ascending.

²⁰⁸Kahtē haĩ nā-tērē bhānē sarv kā bhalā .

²³⁶It is said: Everyone benefits because of you.

²⁰⁹Bāp āyē haĩ sarv kā bhalā karnē .

²³⁷The Father has come to benefit everyone.

²¹⁰Rāvaṇ tō sabkō durgati mē̃ lē jātē haĩ , rām sabkō sadgati mē̃ lē jātē haĩ .

²³⁸Ravan takes everyone into degradation, whereas Rama takes everyone into salvation.

²¹¹Achchhā .

²³⁹Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²¹⁵1 ) bāp kī yād sē apār sukhō̃ kā anubhav karnē kē liē buddhi key|kī line clear chāhiē .

²⁴³ 1. In order to experience limitless happiness by having loving remembrance of the Father, you must keep the line of your intellect clear.

²¹⁶Yād jab agni kā rūp lē tab ātmā satōpradhān banē̃ .

²⁴⁴Souls become satopradhan when their remembrance takes the form of fire.

²¹⁷2 ) bāp kauṛiyō̃ kē badlē ratna dētē haĩ .

²⁴⁵ 2. In return for your shells, the Father gives you jewels.

²¹⁸Aisē bhōlānāth bāp sē apnī jhōlī bharnī hai .

²⁴⁶Fill your aprons from such an Innocent Lord.

²¹⁹Śhānt mē̃ rahnē key|kī paṛhāī paṛh sadgati kō prāpt karnā hai .

²⁴⁷Attain salvation by studying the study of remaining in silence.

²²⁰Vardān  : tīn prakār key|kī vijay kā medal prāpt karnē vālē sadā vijayī bhav

²⁴⁸Blessing: May you be constantly victorious and attain three medals of victory.

²²¹Vijay mālā mē̃ number prāpt karnē kē liē pahlē sva par vijayī , phir sarv par vijayī aur phir prakr̥iti par vijayī banō .

²⁴⁹ In order to claim a number in the rosary of victory, first of all, have victory over yourself, then attain victory over all others and then victory over matter.

²²²Jab yah tīn prakār key|kī vijay K|kē medal prāpt hōṅgē tab vijay mālā kā maṇkā ban sakē̃gē .

²⁵⁰When you have attained these three medals you will then be able to become a bead of the rosary of victory.

²²³Sva par vijayī bannā arthāt apnē vyarth bhāv , svabhāv kō śhrēṣhṭh bhāv , śhubh bhāvnā sē parivartan karnā .

²⁵¹To have victory over yourself means to transform your wasteful intentions and nature with your elevated intentions and good wishes.

²²⁴Jō aisē sva par vijayī bantē haĩ vahī dūsrō̃ par bhī vijay prāpt kar lētē haĩ .

²⁵²Those who have victory over themselves in this way are also able to have victory over others.

²²⁵Prakr̥iti par vijay prāpt karnā arthāt vāyumaṇḍal , vibration aur sthūl prakr̥iti key|kī samasyāō̃ par vijayī bannā .

²⁵³To have victory over matter means to triumph over the atmosphere, vibrations and the problems of physical matter.

²²⁶Slōgan  : svayã key|kī karmēndriyō̃ par sampūrṇ rājya karnē vālē hī sachchē rājyōgī haĩ .

²⁵⁴Slogan: Those who completely rule their physical organs are the true Raj yogis.

²⁵⁵*** Om Shanti ***