शनिवार 18 अप्रैल 2020 की दैनिक मुरली

⁰18-04-2020 praatahmurli om shanti "baapdaada"' madhuban

⁰ 18/04/20 Morning Murli Om Shanti BapDada Madhuban

¹“ meethe bachche - is puraani patit duniya se tumhaara behad ka vairaagya chaahiye kyonki tumhein paavan banna hai , tumhaari chadhti kala se sabka bhala hota hai ''

¹Essence: Sweet children, you need to have unlimited disinterest in this old and impure world because you have to become pure. ²When your stage ascends, there is benefit for everyone.

²prashn:- kaha jaata hai, aatma apna hi shatru, apna hi mitra hai, sachchi mitrata kya hai?

³Question: It is said that a soul is his own worst enemy and his own best friend. ⁴What is true friendship?

³uttar:- ek baap ki shreemat par sada chalte rehna - yahi sachchi mitrata hai।

⁵Answer: Constantly following the shrimat of the one Father is true friendship. ⁶True friendship is to remember the one Father and become pure and claim the full inheritance from the Father.

⁴sachchi mitrata hai ek baap ko yaad kar paavan banna aur baap se poora varsa lena।

⁷Only the Father tells you the way to form this friendship.

⁵yeh mitrata karne ki yukti baap hi batlaate hain। ⁶sangamayug par hi aatma apna mitra banti hai।

⁸It is at the confluence age that each of you souls becomes your own best friend.

⁷geet:- toone raat ganvaai…

⁹Song: You spent the night sleeping and the day eating.

⁸om shanti।

¹⁰Om shanti.

⁹yoon to yeh geet hain bhakti maarga ke, saari duniya mein jo geet gaate hain va shaastra padhte hain, teerthon par jaate hain, woh sab hai bhakti maarga।

¹¹This song in fact belongs to the path of devotion. ¹²Throughout the whole world, singing songs, studying scriptures and going on pilgrimages all belong to the path of devotion.

¹⁰gyaan maarga kisko kaha jaata hai, bhakti maarga kisko kaha jaata hai, yeh tum bachche hi samajhte ho।

¹³Only you children understand what is meant by the path of knowledge and what is meant by the path of devotion.

¹¹ved shaastra, upnishad aadi yeh sab hain bhakti ke।

¹⁴The Vedas, the scriptures, the Upanishads etc. all belong to the path of devotion.

¹²aadhaakalpa bhakti chalti hai aur aadhaakalpa phir gyaan ki praalabdha chalti hai।

¹⁵The reward of knowledge lasts for the first half cycle and devotion lasts for the next half cycle.

¹³bhakti karte-karte utarna hi hai।

¹⁶Whilst performing devotion you have to descend.

¹⁴84 punarjanma lete neeche utarte hain। ¹⁵phir ek janma mein tumhaari chadhti kala hoti hai।

¹⁷Whilst taking 84 births, you descend and then, for one birth, it is your stage of ascent.

¹⁶isko kaha jaata hai gyaan maarga।

¹⁸This is called the path of knowledge.

¹⁷gyaan ke liye gaaya hua hai ek second mein jeevanmukti।

¹⁹It has been remembered of knowledge that liberation-in-life can be claimed in a second.

¹⁸raavan raajya jo dvaapar se chala aata hai, woh khatma ho phir raamraajya sthaapan hota hai।

²⁰The kingdom of Ravan that has continued since the copper age began is to end and then the kingdom of Rama will begin.

¹⁹drama mein jab tumhaare 84 janma poore hote hain tab chadhti kala se sabka bhala hota hai।

²¹When you have completed your 84 births in the drama, everyone benefits because of your ascending stage.

²⁰yeh akshar kahaan na kahaan kisi shaastron mein hain।

²²These words are written somewhere or other in one scripture or another.

²¹chadhti kala sarva ka bhala। ²²sarva ki sadgati karne vaala to ek hi baap hai na।

²³When your stage ascends, there is benefit for everyone. ²⁴Only the one Father grants salvation to all.

²³sanyaasi udaasi to anek prakaar ke hain। ²⁴bahut mat-mataantar hain।

²⁵There are as many different ideas as the many different types of sannyasis etc.

²⁵jaise shaastron mein likha hai kalpa ki aayu laakhon varsha, ab shankaraachaarya ki mat nikli 10 hazaar varsha... kitna farka ho jaata hai।

²⁶It has been written in the scriptures that the duration of each cycle is hundreds of thousands of years. ²⁷Shankaracharya's idea is that it lasts for 10,000 years.

²⁶koi phir kahega itne hazaar।

²⁸There is such a vast difference!

²⁷kaliyug mein hai anek manushya, anek maten, anek dharma।

²⁹Then, some still say that it lasts for hundreds of thousands of years.

²⁸satayug mein hoti hi hai ek mat। ²⁹yeh baap baith tum bachchon ko srishti ke aadi-madhya-ant ka knowledge sunaate hain।

³⁰There are many human beings, many opinions and many different religions in the iron age. ³¹In the golden age, there is only one direction.

³⁰is sunaane mein bhi kitna samay lagta hai। ³¹sunaate hi rehte hain।

³²The Father sits here and tells you children the knowledge of the beginning, the middle and the end of the world.

³²aise nahin kah sakte pahle kyon nahin yeh sab sunaaya।

³³How long does it take Him to tell you this? ³⁴He continues to tell you things.

³³school mein padhaai nambarvaar hoti hai।

³⁵You mustn't ask why you were not told all of this before.

³⁴chhote bachchon ko organs chhote hote hain to unko thoda sikhlaate hain।

³⁶Children are taught in a school, numberwise. ³⁷Young children have small organs and so they are taught very little.

³⁵phir jaise-jaise organs bade hote jaayenge, buddhi ka taala khulta jaayega। ³⁶padhaai dhaaran karte jaayenge।

³⁸As they become older and their organs grow, the locks on their intellects open and they are able to imbibe their lessons.

³⁷chhote bachchon ki buddhi mein kuchh dhaarna ho na sake।

³⁹Nothing can be inculcated in the intellects of small children.

³⁸bada hota hai to phir barrister judge aadi bante hain, ismen bhi aise hai। ³⁹koi ki buddhi mein dhaarna achhi hoti hai।

⁴⁰When they grow older, they become barristers and judges etc. ⁴¹The same happens here: the intellects of some are able to imbibe this knowledge very well.

⁴⁰baap kehte hain main aaya hoon patit se paavan banaane। ⁴¹to ab patit duniya se vairaagya hona chaahiye।

⁴²The Father says: I have come to change you from impure to pure, and so you should now have disinterest in the impure world.

⁴²aatma paavan bane to phir patit duniya mein rah na sake।

⁴³When souls become pure, they cannot stay in this impure world.

⁴³patit duniya mein aatma bhi patit hai, manushya bhi patit hain।

⁴⁴In the impure world, souls are impure and human beings are also impure.

⁴⁴paavan duniya mein manushya bhi paavan, patit duniya mein manushya bhi patit rehte hain।

⁴⁵In the pure world, human beings are pure. ⁴⁶Impure human beings reside in the impure world.

⁴⁵yeh hai hi raavan raajya।

⁴⁷This is the kingdom of Ravan.

⁴⁶yatha raaja-raani tatha praja।

⁴⁸As are the king and queen, so are their subjects.

⁴⁷yeh saara gyaan hai buddhi se samajhne ka।

⁴⁹All of this knowledge has to be understood by intellects.

⁴⁸is samay sabhi ki baap se hai vipreet buddhi।

⁵⁰At this time, no one's intellect has love for God.

⁴⁹tum bachche to baap ko yaad karte ho। ⁵⁰andar mein baap ke liye pyaar hai।

⁵¹You children remember the Father and some of you have internal love for Him.

⁵¹aatma mein baap ke liye pyaar hai, regard hai kyonki baap ko jaante hain।

⁵²You souls love the Father. ⁵³You have regard for the Father because you have recognised Him.

⁵²yahaan tum sammukh ho।

⁵⁴You are now personally here in front of Baba.

⁵³shivbaaba se sun rahe ho।

⁵⁵You are listening to Shiv Baba.

⁵⁴woh manushya srishti ka beejroop, gyaan ka saagar, prem ka saagar, aanand ka saagar hai।

⁵⁶He is the Seed of the human world tree, the Ocean of Knowledge, the Ocean of Love and the Ocean of Bliss.

⁵⁵geeta gyaan daata parampita trimoorti shiv paramatma vaach।

⁵⁷It is the Supreme Father, the Supreme Soul, Trimurti Shiva, the Bestower of the Knowledge of the Gita, who speaks.

⁵⁶trimoorti akshar zaroor daalna hai kyonki trimoorti ka to gaayan hai na।

⁵⁸You must definitely use the word “Trimurti” because the Trimurti has been remembered.

⁵⁷brahma dvaara sthaapna to zaroor brahma dvaara hi gyaan sunaayenge।

⁵⁹Establishment takes place through Brahma. ⁶⁰Therefore, knowledge must definitely be given through Brahma.

⁵⁸krishna to aise nahin kahenge ki shiv bhagvaanuvaach।

⁶¹Krishna wouldn’t say, "God Shiva speaks."

⁵⁹prerna se kuchh hota nahin। ⁶⁰na unmein shivbaaba ki praveshta ho sakti hai।

⁶²Nothing happens through inspiration, nor can Shiv Baba enter him (Krishna).

⁶¹shivbaaba to paraaye desh mein aate hain।

⁶³Shiv Baba enters the foreign world.

⁶²satayug to krishna ka desh hai na। ⁶³to donon ki mahima alag-alag hai।

⁶⁴The golden age is the land of Krishna, and so the praise of each is distinct.

⁶⁴mukhya baat hi yeh hai।

⁶⁵This is the main thing.

⁶⁵satayug mein geeta to koi padhte nahin।

⁶⁶No one in the golden age studies the Gita.

⁶⁶bhakti maarga mein to janma-janmaantar padhte hain।

⁶⁷On the path of devotion, it is studied for birth after birth.

⁶⁷gyaan maarga mein to woh ho na sake।

⁶⁸That doesn't happen on the path of knowledge.

⁶⁸bhaktimaarga mein gyaan ki baaten hoti nahin।

⁶⁹The things of knowledge don't exist on the path of devotion.

⁶⁹abhi rachta baap hi rachna ke aadi-madhya-ant ka gyaan dete hain।

⁷⁰The Father, the Creator, now gives you the knowledge of the beginning, the middle and the end of creation.

⁷⁰manushya to rachta ho na sake।

⁷¹No human being can be the Creator.

⁷¹manushya kah na saken ki main rachta hoon।

⁷²A human being cannot say, "I am the Creator".

⁷²baap khud kehte hain - main manushya srishti ka beej-roop hoon। ⁷³main gyaan ka saagar, prem ka saagar, sarva ka sadgati daata hoon।

⁷³The Father Himself says: I am the Seed of the human world tree; I am the Ocean of Knowledge, the Ocean of Love and the One who grants salvation to all.

⁷⁴krishna ki mahima hi alag hai।

⁷⁴The praise of Krishna is completely distinct from this.

⁷⁵to yeh poora contrast likhna chaahiye। ⁷⁶jo manushya padhne se jhat samajh jaaen ki geeta ka gyaan daata krishna nahin hai, is baat ko sveekaar kiya to yeh tumne jeet pahni।

⁷⁵Therefore, write the contrast of their praise correctly, so that, as soon as people read it, they will immediately understand that Krishna is not the bestower of the knowledge of the Gita.

⁷⁷manushya krishna ke pichhaadi kitna hairaan hote hain, jaise shiv ke bhakta shiv par gala kaat dene ko taiyaar ho jaate hain, bas hamko shiv ke paas jaana hai, vaise woh samajhte hain krishna ke paas jaana hai।

⁷⁶You will gain victory when they accept this one aspect. ⁷⁷People get very distressed for the sake of Krishna, just as devotees of Shiva are prepared to cut their own throats. ⁷⁸All they want to do is to go to Shiva. ⁷⁹Similarly, Krishna’s devotees think that they are going to Krishna.

⁷⁸parantu krishna ke paas ja na saken।

⁸⁰However, no one can go to Krishna.

⁷⁹krishna ke paas bali chadhne ki baat nahin hoti hai।

⁸¹There is no question of sacrificing themselves to Krishna.

⁸⁰deviyon par bali chadhte hain। ⁸¹devtaaon par kabhi koi bali nahin chadhenge।

⁸²People sacrifice themselves to the goddesses; none of them sacrifice themselves to the deities.

⁸²tum deviyaan ho na।

⁸³You are those goddesses.

⁸³tum shivbaaba ke bane ho to shivbaaba par bhi bali chadhte hain।

⁸⁴You belong to Shiv Baba. ⁸⁵Therefore, they also sacrifice themselves to Shiv Baba.

⁸⁴shaastron mein hinsak baaten likh di hain।

⁸⁶Things of violence have been written in the scriptures.

⁸⁵tum to shivbaaba ke bachche ho। ⁸⁶tan-man-dhan bali chadhaate ho, aur koi baat nahin isliye shiv aur deviyon par bali chadhaate hain।

⁸⁷You are Shiv Baba's children and it is your minds, bodies and wealth that you sacrifice to Him. ⁸⁸There is nothing more to it than this. ⁸⁹This is why people sacrifice themselves to Shiva and the goddesses.

⁸⁷ab government ne shiv kaashi par bali chadhaana banda kar diya hai।

⁹⁰The Government has now stopped people from sacrificing themselves at Shiv Kashi.

⁸⁸abhi woh talvaar hi nahin hai।

⁹¹That sword is no longer there.

⁸⁹bhakti maarga mein jo aapghaat karte hain yeh bhi jaise apne saath shatruta karne ka upaay hai।

⁹²When someone on the path of devotion commits suicide, that is the way of being one's own enemy.

⁹⁰mitrata karne ka ek hi upaay hai jo baap batlaate hain - paavan bankar baap se poora varsa lo।

⁹³There is only one way for becoming your own friend. ⁹⁴The Father has told you: Become pure and claim your full inheritance from the Father.

⁹¹ek baap ki shreemat par chalte raho, yahi mitrata hai।

⁹⁵Continue to follow the shrimat of the one Father. ⁹⁶This is true friendship.

⁹²bhakti maarga mein jeevaatma apna hi shatru hai।

⁹⁷Human souls on the path of devotion are their own enemies.

⁹³phir baap aakar gyaan dete hain to jeevaatma apna mitra banti hai।

⁹⁸When the Father comes and gives you souls this knowledge, you become your own friends.

⁹⁴aatma pavitra ban baap se varsa leti hai, sangamayug par har ek aatma ko baap aakar mitra banaate hain।

⁹⁹You souls become pure and claim the inheritance from the Father. ¹⁰⁰The Father comes at the confluence age and makes every soul his own friend.

⁹⁵aatma apna mitra banti hai, shreemat milti hai to samajhti hai ham baap ki mat par hi chalenge।

¹⁰¹Each of you souls becomes your own friend. ¹⁰²When they receive shrimat, they feel that they will only follow the Father's directions.

⁹⁶apni mat par aadhaakalpa chale।

¹⁰³You have been following your own dictates for half a cycle.

⁹⁷ab shreemat par sadgati ko paana hai, ismen apni mat chal na sake।

¹⁰⁴It is by following shrimat that you receive salvation. ¹⁰⁵You mustn't use your own dictates in this.

⁹⁸baap to sirf mat dete hain।

¹⁰⁶The Father simply gives you directions.

⁹⁹tum devta banne aaye ho na।

¹⁰⁷You have come here in order to become deities.

¹⁰⁰yahaan achhe karma karenge to doosre janma mein bhi achha phal milega, amarlok mein।

¹⁰⁸By performing good deeds here, you receive good fruit in your next births in the land of immortality.

¹⁰¹yeh to hai hi mrityulok।

¹⁰⁹This is the land of death.

¹⁰²yeh raaz bhi tum bachche hi jaante ho। ¹⁰³so bhi nambarvaar।

¹¹⁰However, only you children understand the significance of this, numberwise.

¹⁰⁴koi ki buddhi mein achhi reeti dhaarna hoti hai, koi dhaarna nahin kar sakte to ismen teacher kya kar sakte hain।

¹¹¹The intellects of some of you are able to imbibe this knowledge very well. ¹¹²Others are unable to imbibe it, so what can the Teacher do?

¹⁰⁵teacher se kripa va aasheervaad maangenge kya।

¹¹³Would you ask for mercy or blessings from a teacher?

¹⁰⁶teacher to padhaakar apne ghar chale jaate hain।

¹¹⁴A teacher teaches and then goes to his home.

¹⁰⁷school mein pahle-pahle khuda ki bandagi aakar karte hain - he khuda hamko paas karaana to phir ham bhog lagaayenge।

¹¹⁵When children go to school, they first pray to God: O God! ¹¹⁶Make me pass and I will offer bhog to you!

¹⁰⁸teacher ko kabhi nahin kahenge ki aasheervaad karo।

¹¹⁷They would never say to their teacher, "Give me blessings!"

¹⁰⁹is samay paramatma hamaara baap bhi hai to teacher bhi hai।

¹¹⁸At this time, the Supreme Soul is our Teacher as well as our Father.

¹¹⁰baap ki aasheervaad to understood hai hi।

¹¹⁹It is understood that a child always has his father's blessings.

¹¹¹baap bachche ko chaahte hain, bachcha aaye to usko dhan doon।

¹²⁰A man desires to have children: When I have a son, I can give him my wealth.

¹¹²to yeh aasheervaad hui na।

¹²¹That is the blessing.

¹¹³yeh ek kaayda hai। ¹¹⁴bachche ko baap se varsa milta hai। ¹¹⁵ab to tamopradhaan hi hote jaate hain।

¹²²It is the law for a son to receive an inheritance from his father, but everyone now continues to become tamopradhan.

¹¹⁶jaisa baap vaise bachche।

¹²³As is the father, so are the children.

¹¹⁷din-pratidin har cheez tamopradhaan hoti jaati hai।

¹²⁴Day by day, everything is becoming tamopradhan.

¹¹⁸tatva bhi tamopradhaan hi hote jaate hain।

¹²⁵Nature too is becoming tamopradhan.

¹¹⁹yeh hai hi duhkhadhaam।

¹²⁶This is the land of sorrow.

¹²⁰40 hazaar varsha abhi aur aayu ho to kya haal ho jaayega।

¹²⁷If this world were to last for another 40,000 years, what would its state be?

¹²¹manushyon ki buddhi bilkul hi tamopradhaan ho gai hai।

¹²⁸The intellects of human beings have become completely tamopradhan.

¹²²abhi tum bachchon ki buddhi mein baap ke saath yog rakhne se roshni aa gai hai।

¹²⁹Now, by fixing your intellects in yoga with the Father, you receive light.

¹²³baap kehte hain jitna yaad mein rahenge utna light badhti jaayegi।

¹³⁰The Father says: The more you stay in remembrance, the more enlightened you will become.

¹²⁴yaad se aatma pavitra banti hai। ¹²⁵light badhti jaati hai।

¹³¹By having remembrance, you souls become pure and your enlightenment increases.

¹²⁶yaad hi nahin karenge to light milegi nahin।

¹³²If you do not have remembrance, you do not receive enlightenment.

¹²⁷yaad se light vriddhi ko paayegi।

¹³³By having remembrance, your enlightenment grows.

¹²⁸yaad nahin kiya aur koi vikarma kar liya to light kam ho jaayegi।

¹³⁴If you don't have remembrance or you perform sinful deeds, your light dims.

¹²⁹tum purooshaartha karte ho satopradhaan banne ka।

¹³⁵You are making effort to become satopradhan.

¹³⁰yeh badi samajhne ki baaten hain।

¹³⁶These aspects have to be understood.

¹³¹yaad se hi tumhaari aatma pavitra hoti jaayegi।

¹³⁷It is by having remembrance that you souls will continue to become pure.

¹³²tum likh bhi sakte ho yeh rachayita aur rachna ka gyaan shreekrishna de nahin sakte।

¹³⁸You can write: Shri Krishna cannot give the knowledge of the Creator or creation.

¹³³woh to hai praalabdha।

¹³⁹The status of Krishna is the reward.

¹³⁴yeh bhi likh dena chaahiye ki 84 ven antim janma mein krishna ki aatma phir se gyaan le rahi hai phir first number mein jaate hain।

¹⁴⁰Also write: The Krishna soul is now in his final, 84th birth and is once again taking this knowledge. ¹⁴¹He will then become number one again.

¹³⁵baap ne yeh bhi samjhaaya hai satayug mein 9 laakh hi honge, phir unse vriddhi bhi hogi na।

¹⁴²The Father has also explained that there will be 900,000 in the golden age. ¹⁴³That number will then increase.

¹³⁶daas-daasiyaan bhi bahut hi honge na, jo poore 84 janma lete hain।

¹⁴⁴Many maids and servants who take the full 84 births will be there.

¹³⁷84 janma hi gine jaate hain।

¹⁴⁵It is an account of 84 births.

¹³⁸jo achhi reeti imtahaan paas karenge woh pahle-pahle aayenge।

¹⁴⁶Those who pass the exams with full marks are the ones who come first.

¹³⁹jitna deri se jaayenge to makaan puraana to kahenge na।

¹⁴⁷The later you come, the older the building would be said to be.

¹⁴⁰naya makaan banta hai phir din-pratidin aayu kam hoti jaayegi।

¹⁴⁸A building is new when it is first built. ¹⁴⁹Then, day by day, its lifespan decreases.

¹⁴¹vahaan to sone ke mahal bante hain, woh to puraane ho na sake।

¹⁵⁰There, there will be palaces of gold and they cannot grow old.

¹⁴²sona to sadaiv chamakta hi hoga। ¹⁴³phir bhi saaph zaroor karna pade।

¹⁵¹Gold always shines but it still definitely has to be cleaned.

¹⁴⁴jevar bhi bhal pakke sone ke banaao to bhi aakhreen chamak to kam hoti hai, phir unko polish chaahiye।

¹⁵²Even though jewellery may be made of real gold, even then, its shine decreases and it therefore needs to be polished.

¹⁴⁵tum bachchon ko sadaiv yeh khushi rahni chaahiye ki ham nai duniya mein jaate hain। ¹⁴⁶is narka mein yeh antim janma hai।

¹⁵³You children should constantly have the happiness that you are going to the new world and that this is your last birth in this hell.

¹⁴⁷in aankhon se jo dekhte hain, jaante hain yeh puraani duniya, puraana shareer hai।

¹⁵⁴Whatever you see with your eyes, you know that it belongs to this old world or your old bodies.

¹⁴⁸abhi hamko satayug nai duniya mein naya shareer lena hai।

¹⁵⁵You are now to take new bodies in the new golden-aged world.

¹⁴⁹5 tatva bhi naye hote hain।

¹⁵⁶The five elements there are also new.

¹⁵⁰aise vichaar saagar manthan chalna chaahiye।

¹⁵⁷Churn the ocean of knowledge in this way.

¹⁵¹yeh padhaai hai na।

¹⁵⁸This is your study.

¹⁵²ant tak tumhaari yeh padhaai chalegi।

¹⁵⁹This study of yours will continue until the end.

¹⁵³padhaai banda hui to vinaash ho jaayega।

¹⁶⁰Once the study is over, destruction will take place.

¹⁵⁴to apne ko student samajh is khushi mein rehna chaahiye na - bhagwan hamko padhaate hain।

¹⁶¹Therefore, you should consider yourselves to be students and stay in the happiness that God is teaching you.

¹⁵⁵yeh khushi koi kam thode hi hai।

¹⁶²This happiness is not a small thing.

¹⁵⁶parantu saath-saath maaya bhi ulta kaam kara leti hai।

¹⁶³However, Maya also makes you perform wrong acts.

¹⁵⁷5-6 varsha pavitra rehte phir maaya gira deti।

¹⁶⁴Some remain pure for five to six years and then Maya makes them fall.

¹⁵⁸ek baar gire to phir woh avastha ho na sake।

¹⁶⁵Once you fall, you cannot reach that stage again.

¹⁵⁹ham gire hain to woh ghrina aati hai।

¹⁶⁶Knowing that you have fallen, you hate yourself.

¹⁶⁰abhi tum bachchon ko saari smriti rakhni hai।

¹⁶⁷You children have to remember everything.

¹⁶¹is janma mein jo paap kiye hain, har ek aatma ko apne jeevan ka to pata hai na।

¹⁶⁸Every one of you souls knows about your own life and the sins you have committed in this birth.

¹⁶²koi mandabuddhi, koi vishaal buddhi hote hain। ¹⁶³chhotepan ki history yaad to rehti hai na।

¹⁶⁹Some of you have dull intellects, whereas others have far-reaching, broad intellects.

¹⁶⁴yeh baba bhi chhotepan ki history sunaate hain na।

¹⁷⁰You are able to remember the history of your childhood.

¹⁶⁵baba ko woh makaan aadi bhi yaad hai।

¹⁷¹Baba also tells you the history of his childhood.

¹⁶⁶parantu abhi to vahaan bhi sab naye makaan ban gaye honge। ¹⁶⁷6 varsha se lekar apni jeevan kahaani yaad rehti hai। ¹⁶⁸agar bhool gaya to dull buddhi kahenge।

¹⁷²Baba even remembers the house he lived in, but there must be new houses built on that place now. ¹⁷³You are able to remember your life story from when you were six years old.

¹⁶⁹baap kehte hain apni jeevan kahaani likho। ¹⁷⁰life ki baat hai na।

¹⁷⁴If you have forgotten it, you would be called one with a dull intellect.

¹⁷¹maaloom padta hai life mein kitne chamatkaar the।

¹⁷⁵The Father says: Write your autobiography. ¹⁷⁶It is a question of your own life.

¹⁷²gaandhi nehru aadi ke kitne bade-bade volume bante hain।

¹⁷⁷You are able to know the miracles that have happened in your own life.

¹⁷³life to vaastav mein tumhaari bahut valuable hai।

¹⁷⁸So many large volumes of the lives of Gandhi and Nehru etc. have been written.

¹⁷⁴wonderful life yeh hai।

¹⁷⁹In fact, your life is very valuable.

¹⁷⁵yeh hai most valuable, amoolya jeevan।

¹⁸⁰It is a wonderful life! ¹⁸¹This is your most valuable life.

¹⁷⁶inka moolya kathan nahin kiya ja sakta।

¹⁸²You can’t even describe it.

¹⁷⁷is samay tum hi service karte ho।

¹⁸³At this time, only you are the ones who do service.

¹⁷⁸yeh lakshmi-naaraayan kuchh bhi service nahin karte।

¹⁸⁴Lakshmi and Narayan don't do any service.

¹⁷⁹tumhaari life bahut valuable hai, jabki auron ka bhi aisa jeevan banaane ki service karte ho।

¹⁸⁵Your lives are very valuable. ¹⁸⁶You do the service of making the lives of others as precious as yours.

¹⁸⁰jo achhi service karte hain woh gaayan laayak hote hain।

¹⁸⁷Those who do service well become worthy of praise.

¹⁸¹vaishnav devi ka bhi mandir hai na।

¹⁸⁸There are temples to Vaishnav Devi etc.

¹⁸²abhi tum sachche-sachche vaishnav bante ho।

¹⁸⁹You are now becoming true Vaishnavs.

¹⁸³vaishnav maana jo pavitra hain।

¹⁹⁰Vaishnav means those who are pure.

¹⁸⁴abhi tumhaara khaan-paan bhi vaishnav hai।

¹⁹¹Your diet is now pure vegetarian (Vaishnav).

¹⁸⁵pahle number ke vikaar mein to tum vaishnav (pavitra) ho hi।

¹⁹²You are also Vaishnavs (pure) in regard to the foremost vice.

¹⁸⁶jagat amba ke yeh sab bachche brahmaakumaar-kumaariyaan hain na।

¹⁹³All of you Brahma Kumars and Kumaris are the children of Jagadamba.

¹⁸⁷brahma aur sarasvati। ¹⁸⁸baaki bachche hain unki santaan।

¹⁹⁴There are Brahma and Saraswati and all the rest of you are their children.

¹⁸⁹nambarvaar deviyaan bhi hain, jinki pooja hoti hai।

¹⁹⁵Goddesses are numberwise and they are worshipped accordingly.

¹⁹⁰baaki itni bhujaayen aadi di hain woh sab hain phaaltu।

¹⁹⁶However, it is useless to say that they have so many arms etc.

¹⁹¹tum bahuton ko aap samaan banaate ho to bhujaayen de di hain।

¹⁹⁷It is because you make many equal to yourselves that the many arms are portrayed.

¹⁹²brahma ko bhi 100 bhuja vaala, hazaar bhuja vaala dikhaate hain।

¹⁹⁸Brahma is portrayed with a hundred arms or a thousand arms.

¹⁹³yeh sab bhakti maarga ki baaten hain।

¹⁹⁹All of those things belong to the path of devotion.

¹⁹⁴tumko phir baap kehte hain daiveegun bhi dhaaran karne hain।

²⁰⁰The Father tells you: Imbibe divine virtues!

¹⁹⁵kisko bhi duhkh na do।

²⁰¹Do not cause sorrow for anyone!

¹⁹⁶kisko ulta-sulta raasta bataae satyaanaash na karo।

²⁰²Do not destroy everything for someone by showing him the wrong path!

¹⁹⁷ek hi mukhya baat samjhaani chaahiye ki baap aur varse ko yaad karo।

²⁰³Explain the one main point: Remember the Father and the inheritance!

¹⁹⁸achha!

²⁰⁴Achcha.

¹⁹⁹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰roohaani baap ki roohaani bachchon ko namaste।

²⁰⁶The spiritual Father says namaste to the spiritual children.

²⁰¹dhaarna ke liye mukhya saar:-

²⁰⁷Essence for dharna:

²⁰²1) gaayan va poojan yogya banne ke liye pakka vaishnav banna hai।

²⁰⁸ 1. In order to become worthy of praise and worship, become true Vaishnavs.

²⁰³khaan-paan ki shuddhi ke saath-saath pavitra rehna hai।

²⁰⁹Together with having a pure diet, you must also remain pure.

²⁰⁴is valuable jeevan mein service kar bahuton ka jeevan shreshtha banaana hai।

²¹⁰Serve many others during your most valuable life and make their lives elevated.

²⁰⁵2) baap ke saath aisa yog rakhna hai jo aatma ki light badhti jaae।

²¹¹ 2. Have such yoga with the Father that the light of you, the soul, increases.

²⁰⁶koi bhi vikarma kar light kam nahin karna hai।

²¹²Don't perform any sinful act which would dim your light.

²⁰⁷apne saath mitrata karni hai।

²¹³Become your own friend!

²⁰⁸vardaan:- deh abhimaan ke royal roop ko bhi samaapta karne vaale saakshi aur drishta bhav

²¹⁴Blessing: May you be a detached observer and witness who finishes any royal form of body consciousness.

²¹⁵ Not to give regard to the ideas of others or to cut them off is a royal form of body consciousness.

²⁰⁹doosron ki baaton ko regard na dena, kat kar dena - yeh bhi deh abhimaan ka royal roop hai jo apna va doosron ka apmaan karaata hai kyonki jo kat karta hai use abhimaan aata hai aur jiski baat ko kat karta use apmaan lagta hai isliye saakshi drishta ke vardaan ko smriti mein rakh, drama ki dhaal va drama ke patte par har karma aur sankalp karte hue, main pan ke is royal roop ko bhi samaapta kar har ek ki baat ko sammaan do, sneh do to woh sada ke liye sahayogi ho jaayega।

²¹⁶It makes you insult yourself and others. ²¹⁷This is because someone who cuts off others has arrogance and the one whom he cuts off feels insulted. ²¹⁸Therefore, while keeping the blessing of being a detached observer in your awareness, create every thought and carry out every action. ²¹⁹By holding the shield of the drama and remaining on the rails of the drama, finish this royal form of “I” and give everyone regard and love and they will co-operate with you for all time.

²¹⁰slogan:- parmaatma shreemat roopi jal ke aadhaar se karma roopi beej ko shaktishaali banaao।

²²⁰Slogan: On the basis of the water of God’s shrimat, make the seed of karma powerful.

²²¹*** Om Shanti ***