शनिवार 18 अप्रैल 2020 की दैनिक मुरली

⁰18-04-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/04/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is purānī patit duniyā sē tumhārā bēhad kā vairāgya chāhiē kyōṅki tumhē̃ pāvan bannā hai , tumhārī chaṛhtī kalā sē sabkā bhalā hōtā hai ' '

¹Essence: Sweet children, you need to have unlimited disinterest in this old and impure world because you have to become pure. ²When your stage ascends, there is benefit for everyone.

²Praśhna  : kahā jātā hai , ātmā apnā hī śhatru , apnā hī mitr hai , sachchī mitratā kyā hai  ?

³Question: It is said that a soul is his own worst enemy and his own best friend. ⁴What is true friendship?

³Uttar  : ēk bāp key|kī śhrīmat par sadā chaltē rahnā - yahī sachchī mitratā hai .

⁵Answer: Constantly following the shrimat of the one Father is true friendship. ⁶True friendship is to remember the one Father and become pure and claim the full inheritance from the Father.

⁴Sachchī mitratā hai ēk bāp kō yād kar pāvan bannā aur bāp sē pūrā varsā lēnā .

⁷Only the Father tells you the way to form this friendship.

⁵Yah mitratā karnē key|kī yukti bāp hī batlātē haĩ . ⁶Saṅgamyug par hī ātmā apnā mitr bantī hai .

⁸It is at the confluence age that each of you souls becomes your own best friend.

⁷Gīt  : tūnē rāt ganvāī …

⁹Song: You spent the night sleeping and the day eating.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Yū̃ tō yah gīt haĩ bhakti mārg K|kē , sārī duniyā mē̃ jō gīt gātē haĩ vā śhāstra paṛhtē haĩ , tīrthō̃ par jātē haĩ , vah sab hai bhakti mārg .

¹¹This song in fact belongs to the path of devotion. ¹²Throughout the whole world, singing songs, studying scriptures and going on pilgrimages all belong to the path of devotion.

¹⁰Gyān mārg kiskō kahā jātā hai , bhakti mārg kiskō kahā jātā hai , yah tum bachchē hī samajhtē hō .

¹³Only you children understand what is meant by the path of knowledge and what is meant by the path of devotion.

¹¹Vēd śhāstra , upaniṣhad ādi yah sab haĩ bhakti K|kē .

¹⁴The Vedas, the scriptures, the Upanishads etc. all belong to the path of devotion.

¹²Ādhākalp bhakti chaltī hai aur ādhākalp phir gyān kī prālabdha chaltī hai .

¹⁵The reward of knowledge lasts for the first half cycle and devotion lasts for the next half cycle.

¹³Bhakti kartē-kartē utarnā hī hai .

¹⁶Whilst performing devotion you have to descend.

¹⁴84 punarjanma lētē nīchē utartē haĩ . ¹⁵Phir ēk janm mē̃ tumhārī chaṛhtī kalā hōtī hai .

¹⁷Whilst taking 84 births, you descend and then, for one birth, it is your stage of ascent.

¹⁶Iskō kahā jātā hai gyān mārg .

¹⁸This is called the path of knowledge.

¹⁷Gyān kē liē gāyā huā hai ēk second mē̃ jīvanmukti .

¹⁹It has been remembered of knowledge that liberation-in-life can be claimed in a second.

¹⁸Rāvaṇ rājya jō dvāpar sē chalā ātā hai , vah khatm hō phir rāmrājya sthāpan hōtā hai .

²⁰The kingdom of Ravan that has continued since the copper age began is to end and then the kingdom of Rama will begin.

¹⁹Drama mē̃ jab tumhārē 84 janm pūrē hōtē haĩ tab chaṛhtī kalā sē sabkā bhalā hōtā hai .

²¹When you have completed your 84 births in the drama, everyone benefits because of your ascending stage.

²⁰Yah akṣhar kahā̃ na kahā̃ kisī śhāstrō̃ mē̃ haĩ .

²²These words are written somewhere or other in one scripture or another.

²¹Chaṛhtī kalā sarv kā bhalā . ²²Sarv key|kī sadgati karnē vālā tō ēk hī bāp hai nā .

²³When your stage ascends, there is benefit for everyone. ²⁴Only the one Father grants salvation to all.

²³Sanyāsī udāsī tō anēk prakār K|kē haĩ . ²⁴Bahut mat-matāntar haĩ .

²⁵There are as many different ideas as the many different types of sannyasis etc.

²⁵Jaisē śhāstrō̃ mē̃ likhā hai kalp key|kī āyu lākhō̃ varṣh , ab śhaṅkarāchārya key|kī mat nikalī 10 hazār varṣh . . . kitnā fark hō jātā hai .

²⁶It has been written in the scriptures that the duration of each cycle is hundreds of thousands of years. ²⁷Shankaracharya's idea is that it lasts for 10,000 years.

²⁶Kōī phir kahēgā itnē hazār .

²⁸There is such a vast difference!

²⁷Kaliyug mē̃ hai anēk manuṣhya , anēk matē̃ , anēk dharm .

²⁹Then, some still say that it lasts for hundreds of thousands of years.

²⁸Satyug mē̃ hōtī hī hai ēk mat . ²⁹Yah bāp baiṭh tum bachchō̃ kō sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge sunātē haĩ .

³⁰There are many human beings, many opinions and many different religions in the iron age. ³¹In the golden age, there is only one direction.

³⁰Is sunānē mē̃ bhī kitnā samay lagtā hai . ³¹Sunātē hī rahtē haĩ .

³²The Father sits here and tells you children the knowledge of the beginning, the middle and the end of the world.

³²Aisē nahī̃ kah saktē pahlē kyō̃ nahī̃ yah sab sunāyā .

³³How long does it take Him to tell you this? ³⁴He continues to tell you things.

³³School mē̃ paṛhāī number-vār hōtī hai .

³⁵You mustn't ask why you were not told all of this before.

³⁴Chhōṭē bachchō̃ kō organs chhōṭē hōtē haĩ tō unkō thōṛā sikhlātē haĩ .

³⁶Children are taught in a school, numberwise. ³⁷Young children have small organs and so they are taught very little.

³⁵Phir jaisē-jaisē organs baṛē hōtē jāyēṅgē , buddhi kā tālā khultā jāyēgā . ³⁶Paṛhāī dhāraṇ kartē jāyēṅgē .

³⁸As they become older and their organs grow, the locks on their intellects open and they are able to imbibe their lessons.

³⁷Chhōṭē bachchō̃ key|kī buddhi mē̃ kuchh dhārṇā hō na sakē .

³⁹Nothing can be inculcated in the intellects of small children.

³⁸Baṛā hōtā hai tō phir barrister judge ādi bantē haĩ , ismē̃ bhī aisē hai . ³⁹Kōī key|kī buddhi mē̃ dhārṇā achchhī hōtī hai .

⁴⁰When they grow older, they become barristers and judges etc. ⁴¹The same happens here: the intellects of some are able to imbibe this knowledge very well.

⁴⁰Bāp kahtē haĩ maĩ āyā hū̃ patit sē pāvan banānē . ⁴¹Tō ab patit duniyā sē vairāgya hōnā chāhiē .

⁴²The Father says: I have come to change you from impure to pure, and so you should now have disinterest in the impure world.

⁴²Ātmā pāvan banē tō phir patit duniyā mē̃ rah na sakē .

⁴³When souls become pure, they cannot stay in this impure world.

⁴³Patit duniyā mē̃ ātmā bhī patit hai , manuṣhya bhī patit haĩ .

⁴⁴In the impure world, souls are impure and human beings are also impure.

⁴⁴Pāvan duniyā mē̃ manuṣhya bhī pāvan , patit duniyā mē̃ manuṣhya bhī patit rahtē haĩ .

⁴⁵In the pure world, human beings are pure. ⁴⁶Impure human beings reside in the impure world.

⁴⁵Yah hai hī rāvaṇ rājya .

⁴⁷This is the kingdom of Ravan.

⁴⁶Yathā rājā-rānī tathā prajā .

⁴⁸As are the king and queen, so are their subjects.

⁴⁷Yah sārā gyān hai buddhi sē samajhnē kā .

⁴⁹All of this knowledge has to be understood by intellects.

⁴⁸Is samay sabhī key|kī bāp sē hai viparīt buddhi .

⁵⁰At this time, no one's intellect has love for God.

⁴⁹Tum bachchē tō bāp kō yād kartē hō . ⁵⁰Andar mē̃ bāp kē liē pyār hai .

⁵¹You children remember the Father and some of you have internal love for Him.

⁵¹Ātmā mē̃ bāp kē liē pyār hai , regard hai kyōṅki bāp kō jāntē haĩ .

⁵²You souls love the Father. ⁵³You have regard for the Father because you have recognised Him.

⁵²Yahā̃ tum sammukh hō .

⁵⁴You are now personally here in front of Baba.

⁵³Śhivbābā sē sun rahē hō .

⁵⁵You are listening to Shiv Baba.

⁵⁴Vah manuṣhya sr̥iṣhṭi kā bījrūp , gyān kā sāgar , prēm kā sāgar , ānand kā sāgar hai .

⁵⁶He is the Seed of the human world tree, the Ocean of Knowledge, the Ocean of Love and the Ocean of Bliss.

⁵⁵Gītā gyān dātā parampitā trimūrti śhiv paramātmā vāch .

⁵⁷It is the Supreme Father, the Supreme Soul, Trimurti Shiva, the Bestower of the Knowledge of the Gita, who speaks.

⁵⁶Trimūrti akṣhar jarūr ḍālnā hai kyōṅki trimūrti kā tō gāyan hai nā .

⁵⁸You must definitely use the word “Trimurti” because the Trimurti has been remembered.

⁵⁷Brahmā dvārā sthāpanā tō jarūr brahmā dvārā hī gyān sunāyēṅgē .

⁵⁹Establishment takes place through Brahma. ⁶⁰Therefore, knowledge must definitely be given through Brahma.

⁵⁸Kr̥iṣhṇa tō aisē nahī̃ kahē̃gē ki śhiv bhagvānuvāch .

⁶¹Krishna wouldn’t say, "God Shiva speaks."

⁵⁹Prērṇā sē kuchh hōtā nahī̃ . ⁶⁰Na unmē̃ śhivbābā key|kī pravēśhtā hō saktī hai .

⁶²Nothing happens through inspiration, nor can Shiv Baba enter him (Krishna).

⁶¹Śhivbābā tō parāyē dēśh mē̃ ātē haĩ .

⁶³Shiv Baba enters the foreign world.

⁶²Satyug tō kr̥iṣhṇa kā dēśh hai nā . ⁶³Tō dōnō̃ key|kī mahimā alag-alag hai .

⁶⁴The golden age is the land of Krishna, and so the praise of each is distinct.

⁶⁴Mukhya bāt hī yah hai .

⁶⁵This is the main thing.

⁶⁵Satyug mē̃ gītā tō kōī paṛhtē nahī̃ .

⁶⁶No one in the golden age studies the Gita.

⁶⁶Bhakti mārg mē̃ tō janma-janmāntar paṛhtē haĩ .

⁶⁷On the path of devotion, it is studied for birth after birth.

⁶⁷Gyān mārg mē̃ tō vah hō na sakē .

⁶⁸That doesn't happen on the path of knowledge.

⁶⁸Bhaktimārg mē̃ gyān key|kī bātē̃ hōtī nahī̃ .

⁶⁹The things of knowledge don't exist on the path of devotion.

⁶⁹Abhī rachtā bāp hī rachnā K|kē ādi-madhy-ant kā gyān dētē haĩ .

⁷⁰The Father, the Creator, now gives you the knowledge of the beginning, the middle and the end of creation.

⁷⁰Manuṣhya tō rachtā hō na sakē .

⁷¹No human being can be the Creator.

⁷¹Manuṣhya kah na sakē̃ ki maĩ rachtā hū̃ .

⁷²A human being cannot say, "I am the Creator".

⁷²Bāp khud kahtē haĩ - maĩ manuṣhya sr̥iṣhṭi kā bīj-rūp hū̃ . ⁷³Maĩ gyān kā sāgar , prēm kā sāgar , sarv kā sadgati dātā hū̃ .

⁷³The Father Himself says: I am the Seed of the human world tree; I am the Ocean of Knowledge, the Ocean of Love and the One who grants salvation to all.

⁷⁴Kr̥iṣhṇa key|kī mahimā hī alag hai .

⁷⁴The praise of Krishna is completely distinct from this.

⁷⁵Tō yah pūrā contrast likhnā chāhiē . ⁷⁶Jō manuṣhya paṛhnē sē jhaṭ samajh jāē̃ ki gītā kā gyān dātā kr̥iṣhṇa nahī̃ hai , is bāt kō svīkār kiyā tō yah tumnē jīt pahanī .

⁷⁵Therefore, write the contrast of their praise correctly, so that, as soon as people read it, they will immediately understand that Krishna is not the bestower of the knowledge of the Gita.

⁷⁷Manuṣhya kr̥iṣhṇa K|kē pichhāṛī kitnā hairān hōtē haĩ , jaisē śhiv K|kē bhakta śhiv par galā kāṭ dēnē kō taiyār hō jātē haĩ , bas hamkō śhiv kē pās jānā hai , vaisē vah samajhtē haĩ kr̥iṣhṇa kē pās jānā hai .

⁷⁶You will gain victory when they accept this one aspect. ⁷⁷People get very distressed for the sake of Krishna, just as devotees of Shiva are prepared to cut their own throats. ⁷⁸All they want to do is to go to Shiva. ⁷⁹Similarly, Krishna’s devotees think that they are going to Krishna.

⁷⁸Parantu kr̥iṣhṇa kē pās jā na sakē̃ .

⁸⁰However, no one can go to Krishna.

⁷⁹Kr̥iṣhṇa kē pās bali chaṛhnē key|kī bāt nahī̃ hōtī hai .

⁸¹There is no question of sacrificing themselves to Krishna.

⁸⁰Dēviyō̃ par bali chaṛhtē haĩ . ⁸¹Dēvtāō̃ par kabhī kōī bali nahī̃ chaṛhē̃gē .

⁸²People sacrifice themselves to the goddesses; none of them sacrifice themselves to the deities.

⁸²Tum dēviyā̃ hō nā .

⁸³You are those goddesses.

⁸³Tum śhivbābā K|kē banē hō tō śhivbābā par bhī bali chaṛhtē haĩ .

⁸⁴You belong to Shiv Baba. ⁸⁵Therefore, they also sacrifice themselves to Shiv Baba.

⁸⁴Śhāstrō̃ mē̃ hiṃsak bātē̃ likh dī haĩ .

⁸⁶Things of violence have been written in the scriptures.

⁸⁵Tum tō śhivbābā K|kē bachchē hō . ⁸⁶Tan-man-dhan bali chaṛhātē hō , aur kōī bāt nahī̃ isliē śhiv aur dēviyō̃ par bali chaṛhātē haĩ .

⁸⁷You are Shiv Baba's children and it is your minds, bodies and wealth that you sacrifice to Him. ⁸⁸There is nothing more to it than this. ⁸⁹This is why people sacrifice themselves to Shiva and the goddesses.

⁸⁷Ab government nē śhiv kāśhī par bali chaṛhānā band kar diyā hai .

⁹⁰The Government has now stopped people from sacrificing themselves at Shiv Kashi.

⁸⁸Abhī vah talvār hī nahī̃ hai .

⁹¹That sword is no longer there.

⁸⁹Bhakti mārg mē̃ jō āpghāt kartē haĩ yah bhī jaisē apnē sāth śhatrutā karnē kā upāya hai .

⁹²When someone on the path of devotion commits suicide, that is the way of being one's own enemy.

⁹⁰Mitratā karnē kā ēk hī upāya hai jō bāp batlātē haĩ - pāvan bankar bāp sē pūrā varsā lō|low .

⁹³There is only one way for becoming your own friend. ⁹⁴The Father has told you: Become pure and claim your full inheritance from the Father.

⁹¹Ēk bāp key|kī śhrīmat par chaltē rahō , yahī mitratā hai .

⁹⁵Continue to follow the shrimat of the one Father. ⁹⁶This is true friendship.

⁹²Bhakti mārg mē̃ jīvātmā apnā hī śhatru hai .

⁹⁷Human souls on the path of devotion are their own enemies.

⁹³Phir bāp ākar gyān dētē haĩ tō jīvātmā apnā mitr bantī hai .

⁹⁸When the Father comes and gives you souls this knowledge, you become your own friends.

⁹⁴Ātmā pavitra ban bāp sē varsā lētī hai , saṅgamyug par har ēk ātmā kō bāp ākar mitr banātē haĩ .

⁹⁹You souls become pure and claim the inheritance from the Father. ¹⁰⁰The Father comes at the confluence age and makes every soul his own friend.

⁹⁵Ātmā apnā mitr bantī hai , śhrīmat miltī hai tō samajhtī hai ham bāp key|kī mat par hī chalē̃gē .

¹⁰¹Each of you souls becomes your own friend. ¹⁰²When they receive shrimat, they feel that they will only follow the Father's directions.

⁹⁶Apnī mat par ādhākalp chalē .

¹⁰³You have been following your own dictates for half a cycle.

⁹⁷Ab śhrīmat par sadgati kō pānā hai , ismē̃ apnī mat chal na sakē .

¹⁰⁴It is by following shrimat that you receive salvation. ¹⁰⁵You mustn't use your own dictates in this.

⁹⁸Bāp tō sirph mat dētē haĩ .

¹⁰⁶The Father simply gives you directions.

⁹⁹Tum dēvtā bannē āyē hō nā .

¹⁰⁷You have come here in order to become deities.

¹⁰⁰Yahā̃ achchhē karma karē̃gē tō dūsrē janm mē̃ bhī achchhā phal milēgā , amarlōk mē̃ .

¹⁰⁸By performing good deeds here, you receive good fruit in your next births in the land of immortality.

¹⁰¹Yah tō hai hī mr̥ityulōk .

¹⁰⁹This is the land of death.

¹⁰²Yah rāz bhī tum bachchē hī jāntē hō . ¹⁰³Sō bhī number-vār .

¹¹⁰However, only you children understand the significance of this, numberwise.

¹⁰⁴Kōī key|kī buddhi mē̃ achchhī rīti dhārṇā hōtī hai , kōī dhārṇā nahī̃ kar saktē tō ismē̃ teacher kyā kar saktē haĩ .

¹¹¹The intellects of some of you are able to imbibe this knowledge very well. ¹¹²Others are unable to imbibe it, so what can the Teacher do?

¹⁰⁵Teacher sē kr̥ipā vā āśhīrvād māṅgē̃gē kyā .

¹¹³Would you ask for mercy or blessings from a teacher?

¹⁰⁶Teacher tō paṛhākar apnē ghar chalē jātē haĩ .

¹¹⁴A teacher teaches and then goes to his home.

¹⁰⁷School mē̃ pahlē-pahlē khudā key|kī bandgī ākar kartē haĩ - hē khudā hamkō pās|pass karānā tō phir ham bhōg lagāyēṅgē .

¹¹⁵When children go to school, they first pray to God: O God! ¹¹⁶Make me pass and I will offer bhog to you!

¹⁰⁸Teacher kō kabhī nahī̃ kahē̃gē ki āśhīrvād karō .

¹¹⁷They would never say to their teacher, "Give me blessings!"

¹⁰⁹Is samay paramātmā hamārā bāp bhī hai tō teacher bhī hai .

¹¹⁸At this time, the Supreme Soul is our Teacher as well as our Father.

¹¹⁰Bāp key|kī āśhīrvād tō understood hai hī .

¹¹⁹It is understood that a child always has his father's blessings.

¹¹¹Bāp bachchē kō chāhtē haĩ , bachchā āyē tō uskō dhan dū̃ .

¹²⁰A man desires to have children: When I have a son, I can give him my wealth.

¹¹²Tō yah āśhīrvād huī nā .

¹²¹That is the blessing.

¹¹³Yah ēk kāydā hai . ¹¹⁴Bachchē kō bāp sē varsā miltā hai . ¹¹⁵Ab tō tamōpradhān hī hōtē jātē haĩ .

¹²²It is the law for a son to receive an inheritance from his father, but everyone now continues to become tamopradhan.

¹¹⁶Jaisā bāp vaisē bachchē .

¹²³As is the father, so are the children.

¹¹⁷Din-pratidin her|har chīz tamōpradhān hōtī jātī hai .

¹²⁴Day by day, everything is becoming tamopradhan.

¹¹⁸Tatva bhī tamōpradhān hī hōtē jātē haĩ .

¹²⁵Nature too is becoming tamopradhan.

¹¹⁹Yah hai hī duḥkhdhām .

¹²⁶This is the land of sorrow.

¹²⁰40 hazār varṣh abhī aur āyu hō tō kyā hall|hāl hō jāyēgā .

¹²⁷If this world were to last for another 40,000 years, what would its state be?

¹²¹Manuṣhyō̃ key|kī buddhi bilkul hī tamōpradhān hō gaī hai .

¹²⁸The intellects of human beings have become completely tamopradhan.

¹²²Abhī tum bachchō̃ key|kī buddhi mē̃ bāp kē sāth yōg rakhnē sē rōśhnī ā gaī hai .

¹²⁹Now, by fixing your intellects in yoga with the Father, you receive light.

¹²³Bāp kahtē haĩ jitnā yād mē̃ rahē̃gē utnā light baṛhtī jāyēgī .

¹³⁰The Father says: The more you stay in remembrance, the more enlightened you will become.

¹²⁴Yād sē ātmā pavitra bantī hai . ¹²⁵Light baṛhtī jātī hai .

¹³¹By having remembrance, you souls become pure and your enlightenment increases.

¹²⁶Yād hī nahī̃ karē̃gē tō light milēgī nahī̃ .

¹³²If you do not have remembrance, you do not receive enlightenment.

¹²⁷Yād sē light vr̥iddhi kō pāyēgī .

¹³³By having remembrance, your enlightenment grows.

¹²⁸Yād nahī̃ kiyā aur kōī vikarma kar liyā tō light kam hō jāyēgī .

¹³⁴If you don't have remembrance or you perform sinful deeds, your light dims.

¹²⁹Tum purūṣhārth kartē hō satōpradhān bannē kā .

¹³⁵You are making effort to become satopradhan.

¹³⁰Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹³⁶These aspects have to be understood.

¹³¹Yād sē hī tumhārī ātmā pavitra hōtī jāyēgī .

¹³⁷It is by having remembrance that you souls will continue to become pure.

¹³²Tum likh bhī saktē hō yah rachayitā aur rachnā kā gyān śhrīkr̥iṣhṇa dē nahī̃ saktē .

¹³⁸You can write: Shri Krishna cannot give the knowledge of the Creator or creation.

¹³³Vah tō hai prālabdh .

¹³⁹The status of Krishna is the reward.

¹³⁴Yah bhī likh dēnā chāhiē ki 84 vē̃ antim janm mē̃ kr̥iṣhṇa key|kī ātmā phir sē gyān lē rahī hai phir first number mē̃ jātē haĩ .

¹⁴⁰Also write: The Krishna soul is now in his final, 84th birth and is once again taking this knowledge. ¹⁴¹He will then become number one again.

¹³⁵Bāp nē yah bhī samjhāyā hai satyug mē̃ 9 lākh hī hōṅgē , phir unsē vr̥iddhi bhī hōgī nā .

¹⁴²The Father has also explained that there will be 900,000 in the golden age. ¹⁴³That number will then increase.

¹³⁶Dās-dāsiyā̃ bhī bahut hī hōṅgē nā , jō pūrē 84 janma lētē haĩ .

¹⁴⁴Many maids and servants who take the full 84 births will be there.

¹³⁷84 janm hī ginē jātē haĩ .

¹⁴⁵It is an account of 84 births.

¹³⁸Jō achchhī rīti imtahān pās|pass karē̃gē vah pahlē-pahlē āyēṅgē .

¹⁴⁶Those who pass the exams with full marks are the ones who come first.

¹³⁹Jitnā dērī sē jāyēṅgē tō makān purānā tō kahē̃gē nā .

¹⁴⁷The later you come, the older the building would be said to be.

¹⁴⁰Nayā makān bantā hai phir din-pratidin āyu kam hōtī jāyēgī .

¹⁴⁸A building is new when it is first built. ¹⁴⁹Then, day by day, its lifespan decreases.

¹⁴¹Vahā̃ tō sōnē K|kē mahal bantē haĩ , vah tō purānē hō na sakē .

¹⁵⁰There, there will be palaces of gold and they cannot grow old.

¹⁴²Sōnā tō sadaiv chamaktā hī hōgā . ¹⁴³Phir bhī sāph jarūr karnā paṛē .

¹⁵¹Gold always shines but it still definitely has to be cleaned.

¹⁴⁴Zewar bhī bhal pakkē sōnē K|kē banāō tō bhī ākhrīn chamak tō kam hōtī hai , phir unkō polish chāhiē .

¹⁵²Even though jewellery may be made of real gold, even then, its shine decreases and it therefore needs to be polished.

¹⁴⁵Tum bachchō̃ kō sadaiv yah khuśhī rahnī chāhiē ki ham naī duniyā mē̃ jātē haĩ . ¹⁴⁶Is nark mē̃ yah antim janm hai .

¹⁵³You children should constantly have the happiness that you are going to the new world and that this is your last birth in this hell.

¹⁴⁷In āṅkhō̃ sē jō dēkhtē haĩ , jāntē haĩ yah purānī duniyā , purānā śharīr hai .

¹⁵⁴Whatever you see with your eyes, you know that it belongs to this old world or your old bodies.

¹⁴⁸Abhī hamkō satyug naī duniyā mē̃ nayā śharīr lēnā hai .

¹⁵⁵You are now to take new bodies in the new golden-aged world.

¹⁴⁹5 tatva bhī nayē hōtē haĩ .

¹⁵⁶The five elements there are also new.

¹⁵⁰Aisē vichār sāgar manthan chalnā chāhiē .

¹⁵⁷Churn the ocean of knowledge in this way.

¹⁵¹Yah paṛhāī hai nā .

¹⁵⁸This is your study.

¹⁵²Ant tak tumhārī yah paṛhāī chalēgī .

¹⁵⁹This study of yours will continue until the end.

¹⁵³Paṛhāī band huī tō vināśh hō jāyēgā .

¹⁶⁰Once the study is over, destruction will take place.

¹⁵⁴Tō apnē kō student samajh is khuśhī mē̃ rahnā chāhiē nā - bhagvān hamkō paṛhātē haĩ .

¹⁶¹Therefore, you should consider yourselves to be students and stay in the happiness that God is teaching you.

¹⁵⁵Yah khuśhī kōī cum|kam thōṛēhī hai .

¹⁶²This happiness is not a small thing.

¹⁵⁶Parantu sāth-sāth māyā bhī ulṭā kām karā lētī hai .

¹⁶³However, Maya also makes you perform wrong acts.

¹⁵⁷5-6 varṣh pavitra rahtē phir māyā girā dētī .

¹⁶⁴Some remain pure for five to six years and then Maya makes them fall.

¹⁵⁸Ēk bār girē tō phir vah avasthā hō na sakē .

¹⁶⁵Once you fall, you cannot reach that stage again.

¹⁵⁹Ham girē haĩ tō vah ghr̥iṇā ātī hai .

¹⁶⁶Knowing that you have fallen, you hate yourself.

¹⁶⁰Abhī tum bachchō̃ kō sārī smr̥iti rakhnī hai .

¹⁶⁷You children have to remember everything.

¹⁶¹Is janm mē̃ jō pāp kiyē haĩ , har ēk ātmā kō apnē jīvan kā tō patā hai nā .

¹⁶⁸Every one of you souls knows about your own life and the sins you have committed in this birth.

¹⁶²Kōī mandbuddhi , kōī viśhāl buddhi hōtē haĩ . ¹⁶³Chhōṭēpan key|kī history yād tō rahtī hai nā .

¹⁶⁹Some of you have dull intellects, whereas others have far-reaching, broad intellects.

¹⁶⁴Yah bābā bhī chhōṭēpan key|kī history sunātē haĩ nā .

¹⁷⁰You are able to remember the history of your childhood.

¹⁶⁵Bābā kō vah makān ādi bhī yād hai .

¹⁷¹Baba also tells you the history of his childhood.

¹⁶⁶Parantu abhī tō vahā̃ bhī sab nayē makān ban gayē hōṅgē . ¹⁶⁷6 varṣh sē lēkar apnī jīvan kahānī yād rahtī hai . ¹⁶⁸Agar bhūl gayā tō dull buddhi kahē̃gē .

¹⁷²Baba even remembers the house he lived in, but there must be new houses built on that place now. ¹⁷³You are able to remember your life story from when you were six years old.

¹⁶⁹Bāp kahtē haĩ apnī jīvan kahānī likhō . ¹⁷⁰Life key|kī bāt hai nā .

¹⁷⁴If you have forgotten it, you would be called one with a dull intellect.

¹⁷¹Mālūm paṛtā hai life mē̃ kitnē chamatkār thē .

¹⁷⁵The Father says: Write your autobiography. ¹⁷⁶It is a question of your own life.

¹⁷²Gāndhī nēhrū ādi K|kē kitnē baṛē-baṛē volume bantē haĩ .

¹⁷⁷You are able to know the miracles that have happened in your own life.

¹⁷³Life tō vāstav mē̃ tumhārī bahut valuable hai .

¹⁷⁸So many large volumes of the lives of Gandhi and Nehru etc. have been written.

¹⁷⁴Wonderful life yah hai .

¹⁷⁹In fact, your life is very valuable.

¹⁷⁵Yah hai most valuable , amūlya jīvan .

¹⁸⁰It is a wonderful life! ¹⁸¹This is your most valuable life.

¹⁷⁶Inkā mūlya kathan nahī̃ kiyā jā saktā .

¹⁸²You can’t even describe it.

¹⁷⁷Is samay tum hī service kartē hō .

¹⁸³At this time, only you are the ones who do service.

¹⁷⁸Yah lakṣhmī-nārāyaṇ kuchh bhī service nahī̃ kartē .

¹⁸⁴Lakshmi and Narayan don't do any service.

¹⁷⁹Tumhārī life bahut valuable hai , jabki aurō̃ kā bhī aisā jīvan banānē key|kī service kartē hō .

¹⁸⁵Your lives are very valuable. ¹⁸⁶You do the service of making the lives of others as precious as yours.

¹⁸⁰Jō achchhī service kartē haĩ vah gāyan lāyak hōtē haĩ .

¹⁸⁷Those who do service well become worthy of praise.

¹⁸¹Vaiṣhṇav dēvī kā bhī mandir hai nā .

¹⁸⁸There are temples to Vaishnav Devi etc.

¹⁸²Abhī tum sachchē-sachchē vaiṣhṇav bantē hō .

¹⁸⁹You are now becoming true Vaishnavs.

¹⁸³Vaiṣhṇav mānā jō pavitra haĩ .

¹⁹⁰Vaishnav means those who are pure.

¹⁸⁴Abhī tumhārā khān-pān bhī vaiṣhṇav hai .

¹⁹¹Your diet is now pure vegetarian (Vaishnav).

¹⁸⁵Pahlē number K|kē vikār mē̃ tō tum vaiṣhṇav ( pavitra ) hō hī .

¹⁹²You are also Vaishnavs (pure) in regard to the foremost vice.

¹⁸⁶Jagat ambā K|kē yah sab bachchē brahmākumār-kumāriyā̃ haĩ nā .

¹⁹³All of you Brahma Kumars and Kumaris are the children of Jagadamba.

¹⁸⁷Brahmā aur sarasvatī . ¹⁸⁸Bākī bachchē haĩ unkī santān .

¹⁹⁴There are Brahma and Saraswati and all the rest of you are their children.

¹⁸⁹Number-vār dēviyā̃ bhī haĩ , jinkī pūjā hōtī hai .

¹⁹⁵Goddesses are numberwise and they are worshipped accordingly.

¹⁹⁰Bākī itnī bhujāyē̃ ādi dī haĩ vah sab haĩ phāltū .

¹⁹⁶However, it is useless to say that they have so many arms etc.

¹⁹¹Tum bahutō̃ kō āp samān banātē hō tō bhujāyē̃ dē dī haĩ .

¹⁹⁷It is because you make many equal to yourselves that the many arms are portrayed.

¹⁹²Brahmā kō bhī 100 bhujā vālā , hazār bhujā vālā dikhātē haĩ .

¹⁹⁸Brahma is portrayed with a hundred arms or a thousand arms.

¹⁹³Yah sab bhakti mārg key|kī bātē̃ haĩ .

¹⁹⁹All of those things belong to the path of devotion.

¹⁹⁴Tumkō phir bāp kahtē haĩ daivīguṇ bhī dhāraṇ karnē haĩ .

²⁰⁰The Father tells you: Imbibe divine virtues!

¹⁹⁵Kiskō bhī duḥkh na dō .

²⁰¹Do not cause sorrow for anyone!

¹⁹⁶Kiskō ulṭā-sulṭā rāstā batāē satyānāśh na karō .

²⁰²Do not destroy everything for someone by showing him the wrong path!

¹⁹⁷Ēk hī mukhya bāt samjhānī chāhiē ki bāp aur varsē kō yād karō .

²⁰³Explain the one main point: Remember the Father and the inheritance!

¹⁹⁸Achchhā  !

²⁰⁴Achcha.

¹⁹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to the spiritual children.

²⁰¹Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²⁰²1 ) gāyan vā pūjan yōgya bannē kē liē pakkā vaiṣhṇav bannā hai .

²⁰⁸ 1. In order to become worthy of praise and worship, become true Vaishnavs.

²⁰³Khān-pān key|kī śhuddhi K|kē sāth-sāth pavitra rahnā hai .

²⁰⁹Together with having a pure diet, you must also remain pure.

²⁰⁴Is valuable jīvan mē̃ service kar bahutō̃ kā jīvan śhrēṣhṭh banānā hai .

²¹⁰Serve many others during your most valuable life and make their lives elevated.

²⁰⁵2 ) bāp kē sāth aisā yōg rakhnā hai jō ātmā key|kī light baṛhtī jāē .

²¹¹ 2. Have such yoga with the Father that the light of you, the soul, increases.

²⁰⁶Kōī bhī vikarma kar light cum|kam nahī̃ karnā hai .

²¹²Don't perform any sinful act which would dim your light.

²⁰⁷Apnē sāth mitratā karnī hai .

²¹³Become your own friend!

²⁰⁸Vardān  : dēh abhimān K|kē royal rūp kō bhī samāpt karnē vālē sākṣhī aur dr̥iṣhṭā bhav

²¹⁴Blessing: May you be a detached observer and witness who finishes any royal form of body consciousness.

²¹⁵ Not to give regard to the ideas of others or to cut them off is a royal form of body consciousness.

²⁰⁹Dūsrō̃ key|kī bātō̃ kō regard na dēnā , kaṭ kar dēnā - yah bhī dēh abhimān kā royal rūp hai jō apnā vā dūsrō̃ kā apmān karātā hai kyōṅki jō kaṭ kartā hai usē abhimān ātā hai aur jiskī bāt kō kaṭ kartā usē apmān lagtā hai isliē sākṣhī dr̥iṣhṭā K|kē vardān kō smr̥iti mē̃ rakh , drama key|kī ḍhāl va drama K|kē paṭṭē par her|har karma aur saṅkalp kartē huē , maĩ pan K|kē is royal rūp kō bhī samāpt kar har ēk key|kī bāt kō sammān dō , snēh dō tō vah sadā kē liē sahyōgī hō jāyēgā .

²¹⁶It makes you insult yourself and others. ²¹⁷This is because someone who cuts off others has arrogance and the one whom he cuts off feels insulted. ²¹⁸Therefore, while keeping the blessing of being a detached observer in your awareness, create every thought and carry out every action. ²¹⁹By holding the shield of the drama and remaining on the rails of the drama, finish this royal form of “I” and give everyone regard and love and they will co-operate with you for all time.

²¹⁰Slōgan  : paramātma śhrīmat rūpī jal K|kē ādhār sē karma rūpī bīj kō śhaktiśhālī banāō .

²²⁰Slogan: On the basis of the water of God’s shrimat, make the seed of karma powerful.

²²¹*** Om Shanti ***