सोमवार 20 अप्रैल 2020 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
020-04-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 20/04/20 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - tumhārā yah nayā jhāṛ bahut mīṭhā hai , is mīṭhē jhāṛ kō hī kīṛē lagtē haĩ , kīṛō̃ kō samāpt karnē key|kī davāī hai manmanābhav ' '
1Essence: Sweet children, this new tree of yours is very sweet. 2Insects only come to this sweet tree. 3The insecticide to finish all insects is “Manmanabhav.”
Question
2Praśhna : pass with honour hōnē vālē student key|kī niśhānī kyā hōgī ?
4Question: What are the signs of the students who pass with honours?
Answer
3Uttar : vah sirph ēk subject mē̃ nahī̃ lēkin sabhī subject par pūrā-pūrā dhyān dēgē .
5Answer: They pay full attention, not just to one subject, but to all the subjects. 6The subject of physical service too is good. 7Many receive happiness through that and marks are also accumulated.
4Sthūl service key|kī bhī subject achchhī hai , bahutō̃ kō sukh miltā hai , issē bhī marks jamā hōtī haĩ lēkin sāth-sāth gyān bhī chāhiē tō chalan bhī chāhiē .
8However, together with that, there also has to be knowledge and good behaviour. 9Pay full attention to imbibing divine virtues.
5Daivīguṇō̃ par pūrā attention hō . 6Gyān yōg pūrā hō tab pass with honour hō sakē̃gē .
10When you have full knowledge and yoga, you will be able to pass with honours.
Song
7Gīt : na vah hamsē judā hōṅgē …
11Song: Neither will He be separated from us, nor will there be sorrow in our hearts.
Murli
8Ōm śhānti .
12Om shanti.
9Bachchō̃ nē kyā sunā ?
13What did you children just hear?
10Bachchō̃ key|kī kissē dil lagī huī hai ?
14To whom are the hearts of you children attached?
11Guide sē .
15To the Guide.
12Guide kyā-kyā dikhlātē haĩ ?
16What does the Guide show you?
13Svarg mē̃ jānē kā gate|get dikhlātē haĩ .
17He shows you the gates to heaven.
14Bachchō̃ kō nām bhī diyā hai gate way to heaven .
18You children have heard the name "Gateway to Heaven".
15Svarg kā phāṭak kab khultā hai ?
19When do the gates to heaven open?
16Abhī tō hell hai nā .
20It is now hell.
17Heaven kā phāṭak kaun khōltē haĩ aur kab ?
21Who opens the gates to heaven? 22And when?
18Yah tum bachchē hī jāntē hō .
23Only you children know this.
19Tumkō sadaiv khuśhī rahtī hai . 20Heaven mē̃ jānē liē rāstā tum jāntē hō .
24You constantly remain in happiness, because you know the way to go to heaven.
21Mēlē pradarśhanī dvārā tum yah dikhlātē hō ki manuṣhya svarg K|kē dvār kaisē jā saktē haĩ .
25At the fairs and exhibitions, you can show how people can go through the gates of heaven.
22Chitra tō tumnē bahut banāyē haĩ .
26You have created many pictures.
23Bābā pūchhtē haĩ in sab chitrō̃ mē̃ kaun-sā aisā chitra hai jissē ham kiskō bhī samjhā sakē̃ ki yah hai svarg mē̃ jānē kā gate|get ?
27Baba asks: Out of all these pictures, which picture should we use to explain to people that these are the gates to go to heaven?
24Gōlē ( sr̥iṣhṭi pā ) K|kē chitra mē̃ svarg jānē kā gate|get siddha hōtā hai .
28The picture of the world cycle indicates the gates to heaven. 29This is right.
25Yahī right hai . 26Ūpar mē̃ us taraph hai nark kā gate|get , us taraph hai svarg kā gate|get .
30At the top, on one side, there are the gates to hell and on the other side there are the gates to heaven.
27Bilkul clear hai .
31It is absolutely clear.
28Yahā̃ sē sab ātmāyē̃ bhāgtī haĩ śhāntidhām phir ātī haĩ svarg mē̃ .
32All souls run from here back to the land of silence. 33Then you go to heaven.
29Yah gate|get hai .
34This is the gate.
30Sārē chakra kō bhī gate|get nahī̃ kahē̃gē .
35The whole cycle wouldn't be called the gate.
31Ūpar mē̃ jahā̃ saṅgam dikhāyā hai vah hai pūrā gate|get . 32Jissē ātmāyē̃ nikal jātī haĩ , phir naī duniyā mē̃ ātī haĩ .
36At the top, where the confluence age is shown, there are the gates through which you souls exit and then enter the new world.
33Bākī sab śhāntidhām mē̃ rahtī haĩ .
37Everyone else resides in the land of silence.
34Kāṇṭā dikhātā hai - yah nark hai , vah svarg hai .
38The hands of the clock show that this is hell and that that is heaven.
35Sabsē achchhā first class samjhānē kā yah chitra hai .
39This picture is firstclass and the best of all to use to explain this.
36Bilkul clear hai , gate way to heaven .
40The "Gateway to Heaven" is absolutely clear.
37Yah buddhi sē samajhnē key|kī bāt hai nā .
41These are matters to be understood by the intellect.
38Anēk dharmō̃ kā vināśh aur ēk dharm key|kī sthāpanā hō rahī hai .
42All the many religions are to be destroyed and the one religion established.
39Tum jāntē hō ham sukhdhām mē̃ jāyēṅgē , bākī sab śhāntidhām mē̃ chalē jāyēṅgē .
43You know that you will go to the land of happiness and that everyone else will remain in the land of silence.
40Gate|get tō baṛā clear hai .
44The gates are shown very clearly.
41Yah gōlā hī mukhya chitra hai .
45This cycle is the main picture.
42Ismē̃ nark kā dvār , svarg kā dvār bilkul clear hai .
46The gates to heaven and hell are absolutely clear in this.
43Svarg K|kē dvār mē̃ jō kalp pahlē gayē thē vahī jāyēṅgē , bākī sab śhānti dvār chalē jāyēṅgē .
47Only those who went through the gates to heaven a cycle ago will do so again. 48Everyone else will go through the gates to silence.
44Nark kā dvār band hō śhānti aur sukh kā dvār khultā hai .
49The gates of hell close and the gates to peace and happiness open.
45Sabsē first-class chitra yah hai .
50This is a first-class picture.
46Bābā hamēśhā kahtē haĩ trimūrti , dō gōlē aur yah chakra first class chitra hai .
51Baba always says that the pictures of the Trimurti, the two globes and this cycle are first-class pictures.
47Jō bhī kōī āyē unkō pahlē is chitra par dikhāō svarg mē̃ jānē kā yah gate|get hai . 48Yah nark , yah svarg .
52First of all, explain this picture to anyone who comes: This is the picture that shows the gates to heaven; that is heaven and this is hell.
49Nark kā abhī vināśh hōtā hai . 50Mukti kā gate|get khultā hai .
53Hell is now to be destroyed and the gate to liberation is opening.
51Is samay ham svarg mē̃ jāyēṅgē bākī sab śhāntidhām mē̃ jāyēṅgē .
54We shall now go to heaven and all the others will go to the land of silence.
52Kitnā sahaj hai .
55It is so easy!
53Svarg dvār sabhī tō nahī̃ jāyēṅgē .
56Not everyone will go through the gates of heaven.
54Vahā̃ tō in dēvī-dēvatāō̃ kā hī rājya thā .
57It was the kingdom of only the deities there.
55Tumhārī buddhi mē̃ hai svarg dvār chalnē kē liē abhī ham lāyak banē haĩ .
58It is in your intellects that you have now become worthy of going through the gate to heaven.
56Jitnā likhē̃gē paṛhē̃gē hōṅgē navāb , rulēṅgē pilēṅgē tō hōṅgē kharāb .
59To the extent that you study, so you will become a master; if you cry or beg for anything, you will be spoilt.
57Sabsē achchhā chitra yah gōlē kā hai , buddhi sē samajh saktē haĩ ēk bār chitra dēkhā phir buddhi sē kām liyā jātā hai .
60The best picture of all is the cycle. 61It can be understood by the intellect. 62Once the picture has been seen, the intellect begins to work on it.
58Tum bachchō̃ kō sārā din yah khyālāt chalnē chāhiē ki kaun-sā chitra mukhya hō , jis par ham achchhī rīti samjhā saktē haĩ .
63You children should have thoughts throughout the day about which pictures should be the main ones we can use to explain everything.
59Gate way to heaven - yah aṅgrējī akṣhar bahut achchhā hai .
64"Gateway to Heaven": these English words are very good.
60Abhī tō anēk bhāṣhāyē̃ hō gaī haĩ .
65There are now many languages.
61Hindī akṣhar hindustān sē nikalā hai .
66The word "Hindi" has emerged from the word "Hindustan".
62Hindustān akṣhar kōī right nahī̃ hai , iskā asul nām tō bhārat hī hai .
67The word Hindustan is not right; in fact, its real name is Bharat.
63Bhāratkhaṇḍ kahtē haĩ .
68They speak of the land of Bharat.
64Yah tō galiyō̃ ādi K|kē nām badalē jātē haĩ . 65Khaṇḍ kā nām thōṛēhī badalā jātā hai|badlā jātā hai .
69The names of streets etc. are changed; the name of a country does not change.
66Mahābhārat akṣhar hai nā .
70There is the word "Mahabharat".
67Sabmē̃ bhārat hī yād ātā hai .
71Bharat is remembered in everything.
68Gātē bhī haĩ bhārat hamārā dēśh hai .
72People even sing that Bharat is their country.
69Hindū dharm kahnē sē bhāṣhā bhī hindī kar dī hai .
73By saying that their religion is Hinduism, they have called the language Hindi.
70Yah hai unrighteous .
74This is unrighteous.
71Satyug mē̃ thā sach hī sach - sach pahannā , sach khānā , sach bōlnā . 72Yahā̃ sab jhūṭh hō gayā hai .
75In the golden age, there was nothing but the truth - true things to wear, true food, true speech - whereas here, everything has become false.
73Tō yah gate way to heaven akṣhar bahut achchhā hai .
76So, these words "Gateway to Heaven" are very good.
74Chalō ham āpkō svarg jānē kā gate|get batāyē̃ .
77Come and I'll show you the gate to go to heaven.
75Kitnī bhāṣhāyē̃ hō gaī haĩ .
78There are so many languages.
76Bāp tum bachchō̃ kō sadgati key|kī śhrēṣhṭh mat dētē haĩ .
79The Father gives you children elevated directions for salvation.
77Bāp key|kī mat kē liē gāyan hai unkī gat mat nyārī . 78Tum bachchō̃ kō kitnī sahaj mat dētē haĩ .
80It is said of the Father's directions: His ways and means for salvation are unique.
79Bhagvān key|kī śhrīmat par hī tumkō chalnā hai .
81He gives you children such easy directions.
80Doctor key|kī mat par doctor banē̃gē .
82You have to follow God's shrimat.
81Bhagvān key|kī mat par bhagvān bhagvatī bannā hōtā hai .
83You would become a doctor by following the directions of a doctor.
82Hai bhī bhagvānuvāch isliē bābā nē kahā thā pahlē tō yah siddh karō bhagvān kiskō kahā jātā hai .
84By following the directions of God, you will become gods and goddesses. 85These are the versions of God.
83Svarg K|kē mālik jarūr bhagvān bhagvatī hī ṭhaharē .
86This is why Baba has said: First of all, prove to them who God is.
84Brahm mē̃ tō kuchh hai nahī̃ .
87The masters of heaven are definitely gods and goddesses.
85Svarg bhī yahā̃ , nark bhī yahā̃ hōtā hai .
88There is nothing in the brahm element. 89Heaven and hell exist here.
86Svarg-nark dōnō̃ bilkul nyārē haĩ .
90Heaven and hell are completely separate from one another.
87Manuṣhyō̃ key|kī buddhi bilkul tamōpradhān hō gaī hai , kuchh bhī samajhtē nahī̃ haĩ .
91People's intellects have become absolutely tamopradhan; they do not understand anything.
88Satyug kō lākhō̃ varṣh dē diyā hai . 89Kaliyug kē liē kahtē haĩ 40 hazār varṣh paṛē haĩ . 90Bilkul hī ghōr andhiyārē mē̃ haĩ .
92They have given the golden age a duration of hundreds of thousands of years and they say of the iron age that 40,000 years still remain. 93They are in total darkness!
91Abhī tum bachchē jāntē hō bāp hamkō heaven lē jānē kē liē aisā guṇvān banātē haĩ .
94You children now know that the Father is making you virtuous in order to take you to heaven.
92Mukhya phurnā hī yah rakhnā hai ki ham satōpradhān kaisē banē̃ ?
95The main concern you should have is how to become satopradhan.
93Bāp nē batāyā hai māmēkam yād karō .
96The Father has told you to remember Him alone constantly.
94Chaltē phirtē kām kartē buddhi mē̃ yah yād rahē . 95Āśhik-māśhuk bhī karma tō kartē haĩ nā .
97Whilst walking and doing everything, let there only be this remembrance in your intellects.
96Bhakti mē̃ bhī karma tō kartē haĩ nā .
98All lovers and beloveds carry out actions.
97Buddhi mē̃ unkī yād rahtī hai . 98Yād karnē kē liē mālā phērtē haĩ .
99Even in devotion while they perform actions there is still the remembrance of that One in their intellects.
99Bāp bhī ghaṛī-ghaṛī kahtē haĩ mujh bāp kō yād karō .
100They turn the beads of a rosary in order to remember Him.
100Sarvavyāpī kah dētē tō phir yād kiskō karē̃gē ?
101The Father also repeatedly says: Constantly remember Me, your Father.
101Bāp samjhātē haĩ tum kitnē nāstik ban gayē hō .
102Since they call Him omnipresent, whom would they remember?
102Bāp kō hī nahī̃ jāntē hō . 103Kahtē bhī hō ō god father .
103The Father explains: They have become atheists; they do not even know the Father.
104Parantu vah hai kaun , yah zarā bhī patā nahī̃ hai .
104They say, “O God, the Father!” but they do not know who He is at all.
105Ātmā kahtī hai ō god father .
105A soul says, “O God, the Father!” but what is a soul?
106Parantu ātmā kyā hai , ātmā alag hai , unkō kahtē haĩ param ātmā arthāt supreme , ūñch tē ūñch supreme soul param ātmā .
106Each soul is separate. 107That One is called the Supreme Soul, that is, the Supreme, the highest-on-high Supreme Soul.
107Ēk bhī manuṣhya nahī̃ jiskō apnī ātmā kā gyān hō .
108There isn't a single human being who has knowledge of souls.
108Maĩ ātmā hū̃ , yah śharīr hai . 109Dō chīz tō haĩ nā .
109I am a soul and this is my body, and so there are two things.
110Yah śharīr 5 tatvō̃ kā banā huā hai .
110This body is made of the five elements.
111Ātmā tō avināśhī ēk bindī hai .
111A soul is an imperishable point of light.
112Vah kyā chīz sē banē̃gī .
112What would it be made of?
113Itnī chhōṭī bindī hai , sādhū-santa ādi kōī kō patā nahī̃ .
113It is such a tiny point of light. 114Sages and holy men etc. do not know this.
114Isnē tō bahut gurū kiyē parantu kōī nē yah nahī̃ sunāyā ki ātmā kyā hai ? 115Parampitā paramātmā kyā hai ?
115This one adopted many gurus but none of them told him what a soul is or what the Supreme Father, the Supreme Soul, is.
116Aisē nahī̃ sirph paramātmā kō nahī̃ jāntē . 117Ātmā kō bhī nahī̃ jāntē .
116It isn't only that they don't know the Supreme Soul; they don't even know about souls.
118Ātmā kō jān jāē̃ tō paramātmā kō phaṭ sē jān jāyē̃ .
117If they were to know about souls, they would instantly know the Supreme Soul.
119Bachchā apnē kō jānē aur bāp kō na jānē tō chal kaisē saktē ?
118How would it be possible for a child to continue by just knowing himself and not his father?
120Tum tō abhī jāntē hō ātmā kyā hai , kahā̃ rahtī hai ?
119You now know what souls are and where they reside.
121Doctor lōg bhī itnā samajhtē haĩ - vah sūkṣhma hai , in āṅkhō̃ sē dēkhī nahī̃ jātī phir śhīśhē mē̃ bhī band karnē sē dēkh kaisē sakē̃gē ?
120Even doctors understand that they are so subtle that they cannot be seen with their physical eyes. 121Therefore, how would it be possible for them to see one if they locked it in a glass case?
122Duniyā mē̃ tumhārē jaisī knowledge kōī kō nahī̃ hai .
122No one in the world has the knowledge that you have.
123Tum jāntē hō ātmā bindī hai , paramātmā bhī bindī hai .
123You know that a soul is a point, and that the Supreme Soul is also a point.
124Bākī ham ātmāyē̃ patit sē pāvan , pāvan sē patit bantī hai .
124We souls change from pure to impure and impure to pure.
125Vahā̃ tō patit ātmā nahī̃ rahtī hai .
125Impure souls cannot reside there.
126Vahā̃ sē sab pāvan ātē haĩ phir patit bantē haĩ .
126Everyone that comes from there is pure and they then become impure.
127Phir bāp ākar pāvan banātē haĩ , yah bahut hī sahaj tē sahaj bāt hai .
127The Father then comes and makes them pure. 128These are the easiest things of all.
128Tum jāntē hō hamārī ātmā 84 kā chakra lagāē ab tamōpradhān ban gaī hai .
129You know that you souls have been around the cycle of 84 births and have now become tamopradhan.
129Ham hī 84 janma lētē haĩ .
130Only we take 84 births.
130Ēk key|kī bāt nahī̃ hai .
131It isn't a question of only one.
131Bāp kahtē haĩ maĩ samjhātā inkō hū̃ , suntē tum hō .
132The Father says: I explain to this one, but you also listen.
132Mainnē inmē̃ pravēśh kiyā hai , inkō sunātā hū̃ .
133I have entered this one. 134I speak to this one and you hear it.
133Tum sun lētē hō .
135This one is the chariot.
134Yah hai rath . 135Tō bābā nē samjhāyā hai - nām rakhnā chāhiē gate way to heaven .
136So, Baba has explained: You should write down the name "Gateway to Heaven".
136Parantu ismē̃ bhī samjhānā paṛē ki satyug mē̃ jō dēvī-dēvtā dharm thā vah ab prāyaḥ lōp hai .
137However, in that too, you have to explain that the deity religion that used to exist in the golden age has now disappeared.
137Kōī kō patā nahī̃ hai .
138No one knows this.
138Kriściyan bhī pahlē satōpradhān thē phir punarjanma lētē-lētē tamōpradhān bantē haĩ .
139Christians were also satopradhan at first. 140Then, by taking rebirth, they have become tamopradhan.
139Jhāṛ bhī purānā jarūr hōtā hai .
141The tree definitely becomes old.
140Yah variety dharmō̃ kā jhāṛ hai .
142This is the tree of the variety of religions.
141Jhāṛ K|kē hisāb sē aur sab dharm vālē ātē hī pīchhē haĩ .
143According to the calculation of the tree, all the other religions come afterwards.
142Yah drama banā-banāyā hai .
144This drama is predestined.
143Aisē thōṛēhī kōī kō turn mil jāyēgā satyug mē̃ ānē kā . 144Nahī̃ .
145It isn't that people will get a turn, just like that, to go to the golden age; no.
145Yah tō anādi khēl banā huā hai .
146This play has been created eternally.
146Satyug mē̃ ēk hī ādi sanātan prāchīn dēvī-dēvtā dharm thā .
147In the golden age there was only the one ancient, original, eternal, deity religion.
147Ab tum bachchō̃ key|kī buddhi mē̃ hai ki ham svarg mē̃ jā rahē haĩ .
148It is now in the intellects of you children that you are going to heaven.
148Ātmā kahtī hai ham tamōpradhān haĩ tō ghar kaisē jāyēṅgē , svarg mē̃ kaisē jāyēṅgē ?
149The soul says: How can we return home if we are tamopradhan? 150How would we go to heaven?
149Uskē liē satōpradhān bannē key|kī yukti bhī bāp nē batlāī hai .
151For that, the Father has given you the method for becoming satopradhan.
150Bāp kahtē haĩ mujhē hī patit-pāvan kahtē haĩ .
152The Father says: Only I am called the Purifier.
151Apnē kō ātmā samajh bāp kō yād karō .
153Consider yourselves to be souls and remember the Father.
152Bhagvānuvāch likhā huā hai .
154It is written: God speaks.
153Yah bhī sab kahtē rahtē haĩ - Christ sē itnē varṣh pahlē bhārat heaven thā . 154Parantu kaisē banā phir kahā̃ gayā , yah kōī nahī̃ jāntē .
155Everyone says that Bharat was heaven this many years before Christ, but no one knows how it became that or where it went afterwards.
155Tum tō achchhī rīti jāntē hō .
156You now know this very clearly.
156Āgē yah sab bātē̃ thōṛēhī jāntē thē .
157Previously, you did not know any of these things.
157Duniyā mē̃ yah bhī kiskō patā nahī̃ ki ātmā hī achchhī vā burī bantī hai .
158No one in the world knows that it is souls that become good and bad.
158Sabhī ātmāyē̃ bachchē haĩ . 159Bāp kō yād kartē haĩ .
159All souls are children; they remember the Father.
160Bāp sabhī kā māśhūk hai , sabhī āśhik haĩ .
160The Father is the Beloved of all, and all are His lovers.
161Abhī tum bachchē jāntē hō vah māśhuk āyā huā hai .
161You children now know that that Beloved has come.
162Bahut mīṭhā māśhuk hai .
162He is a very sweet Beloved.
163Nahī̃ tō sabhī unkō yād kyō̃ kartē ?
163Otherwise, why would everyone remember Him?
164Kōī bhī aisā manuṣhya nahī̃ hōgā jiskē mukh sē paramātmā kā nām nahī̃ nikalē .
164There isn't a human being from whose mouth the words "the Supreme Soul" do not emerge.
165Sirph jāntē nahī̃ haĩ .
165It is just that they do not know Him.
166Tum jāntē hō ātmā aśharīrī hai .
166You know that souls are bodiless.
167Ātmāō̃ key|kī bhī pūjā hōtī hai nā .
167Souls are also worshipped.
168Ham jō pūjya thē vah phir apnī hī ātmā kō pūjnē lagē .
168We, who were worthy of worship, then started worshipping our own souls.
169Hō saktā hai āgē janm mē̃ brāhmaṇ kul mē̃ janma liyā hō .
169It is possible that you might have taken a previous birth in the Brahmin clan.
170Śhrīnāth kō bhōg lagtā hai , khātē tō pujārī lōg haĩ .
170Bhog is offered to Shrinath, but it is the worshippers who eat it.
171Yah sab hai bhakti mārg .
171All of that is the path of devotion.
172Tum bachchō̃ kō samjhānā hai - svarg kā phāṭak khōlnē vālā bāp hai . 173Parantu khōlē kaisē , samajhāvē kaisē ?
172You children have to explain that only the Father opens the gates to heaven; but how does He open them?
174Bhagvānuvāch hai tō jarūr śharīr dvārā vāch hōgī nā .
173How can He explain? 174God speaks, and so He must surely speak through a body.
175Ātmā hī śharīr dvārā bōltī hai , suntī hai .
175It is the soul that speaks and listens through the body.
176Yah bābā rēzgārī batātē haĩ .
176Baba tells us the details.
177Bīj aur jhāṛ hai .
177There is the Seed and the tree.
178Tum bachchē jāntē hō yah nayā jhāṛ hai .
178You children know that this is a new tree.
179Āhistē-āhistē phir vr̥iddhi kō pātē haĩ .
179Gradually, there will be growth.
180Tumhārē is nayē jhāṛ kō kīṛē bhī bahut lagtē haĩ kyōṅki yah nayā jhāṛ bahut mīṭhā hai .
180Many insects attack this tree of yours because a new tree is very sweet. 181Insects only attack sweet trees.
181Mīṭhē jhāṛ kō hī kīṛē ādi kuchh na kuchh lagtē haĩ phir davāī dē dētē haĩ .
182Therefore, insecticide is sprayed on them. 183The Father has given you the very good insecticide of “Manmanabhav”.
182Bāp nē bhī manmanābhav key|kī davāī bahut achchhī dī hai . 183Manmanābhav na hōnē sē kīṛē khā jātē haĩ .
184Because you do not stabilise yourself in the consciousness of “Manmanabhav”, insects eat you.
184Kīṛē vālī chīz kyā kām āyēgī .
185How useful would something be that has insects on it?
185Vah tō phēṅkī jātī hai .
186It is thrown away.
186Kahā̃ ūñch pad , kahā̃ nīñch pad . 187Phark tō hai nā .
187There is a great difference between a high and a low status.
188Mīṭhē bachchō̃ kō samjhātē rahtē haĩ bahut mīṭhē-mīṭhē banō .
188Baba continues to explain to you sweet children: Become very sweet.
189Kōī sē bhī lūn-pānī na banō , kṣhīrkhaṇḍ banō .
189Do not become like salt water with anyone; become like milk and sugar.
190Vahā̃ śhēr-bakrī bhī kṣhīrkhaṇḍ rahtē haĩ .
190There, even the lion and the lamb live like milk and sugar.
191Tō bachchō̃ kō bhī kṣhīrkhaṇḍ bannā chāhiē .
191Therefore, you children too should become like milk and sugar.
192Parantu kōī key|kī takdīr mē̃ hī nahī̃ hai tō tadbīr bhī kyā karē̃ !
192However, if it isn't in someone's fortune, what efforts would he make?
193Nā-pass hō jātē haĩ .
193Then, he fails.
194Teacher tō paṛhātē haĩ takdīr ūñch banānē .
194A teacher teaches you to make your fortune elevated.
195Teacher paṛhātē tō sabkō haĩ .
195A teacher teaches everyone.
196Phark bhī tum dēkhtē hō .
196You can even see the difference.
197Student class mē̃ jān saktē haĩ , kaun kis subject mē̃ hōśhiyār haĩ .
197Students in a class can tell which one is clever in which particular subject.
198Yahā̃ bhī aisē haĩ .
198It is the same here.
199Sthūl service key|kī bhī subject tō haĩ nā .
199There is the subject of physical servicetoo.
200Jaisē bhaṇḍārī hai , bahutō̃ kō sukh miltā hai , kitnā sab yād kartē haĩ . 201Yah tō ṭhīk hai , is subject sē bhī marks miltī haĩ .
200There is the bhandari (Bholi Dadi, who looks after the kitchen), and because so many receive happiness, they remember her a great deal. 201This is good; you receive marks in this subject too.
202Lēkin pass with honour hōnē kē liē sirph ēk subject mē̃ nahī̃ , sab subject mē̃ pūrā dhyān dēnā hai .
202However, in order to pass with honours, you mustn't simply pay attention to one subject; you have to pay full attention to all the subjects.
203Gyān bhī chāhiē , chalan bhī aisī chāhiē , daivīguṇ bhī chāhiē .
203Knowledge is needed, appropriate activity is also needed and divine virtues are needed as well.
204Attention rakhnā achchhā hai .
204It is good to pay attention.
205Bhaṇḍārī kē pās bhī kōī āyē tō kahē manmanābhav .
205Whenever someone comes to the bhandari, she would say: Become “Manmanabhav!”
206Śhivbābā kō yād karō tō vikarma vināśh hōṅgē aur tum svarg K|kē mālik ban jāyēṅgē .
206Remember Shiv Baba and your sins will be absolved and you will become the masters of heaven.
207Bāp kō yād kartē aurō̃ kō bhī parichay dētē rahē̃ .
207Whilst remembering the Father, continue to give the introduction to others.
208Gyān aur yōg chāhiē .
208Knowledge and yoga are needed.
209Bahut easy hai .
209It is very easy.
210Mukhya bāt hai hī yah .
210This is the main thing.
211Andhō̃ kī lāṭhī bannā hai .
211Become sticks for the blind.
212Pradarśhanī mē̃ bhī kiskō lē jāō , chalō ham āpkō svarg kā gate|get dikhāyē̃ .
212Take people to the exhibitions. 213Tell them: Come, I'll show you the gates to heaven.
213Yah nark hai , vah svarg hai .
214This is hell and that is heaven.
214Bāp kahtē haĩ mujhē yād karō , pavitra banō tō tum pavitra duniyā K|kē mālik ban jāyēṅgē .
215The Father says: Remember Me and become pure, and you will become the masters of the pure world.
215Manmanābhav .
216Manmanabhav!
216Hūbahū tumkō gītā sunātē haĩ isliē bābā nē chitra banāyā hai - gītā kā bhagvān kaun ?
217Baba is repeating the Gita to you exactly as He did a cycle ago. 218This is why Baba has had the picture made: Who is the God of the Gita?
217Svarg kā gate|get kaun khōltē haĩ ?
219Who opens the gates to heaven?
218Khōltā hai śhivbābā .
220Shiv Baba opens them.
219Kr̥iṣhṇa ussē pār kartā hai aur phir nām rakh diyā hai kr̥iṣhṇa kā .
221Krishna goes across through that, and so they have inserted Krishna's name.
220Mukhya chitra hai hī dō .
222There are two main pictures.
221Bākī tō rēzgārī hai .
223All the rest is detail.
222Bachchō̃ kō bahut mīṭhā bannā hai .
224You children have to become very sweet.
223Pyār sē bāt karnī hai .
225Speak with a lot of love.
224Mansā , vāchā , karmaṇā sabkō sukh dēnā hai .
226Give happiness to others through your thoughts, words and deeds.
225Dēkhō bhaṇḍārī sabkō khuśh kartī hai tō unkē liē saugāt bhī lē ātē haĩ .
227Just look at the bhandari. 228She keeps everyone happy and so they bring gifts for her.
226Yah bhī subject hai nā .
229This too is a subject.
227Saugāt ākar dētē haĩ , vah kahtī hai ham tumsē kyō̃ lū̃ , phir tumhārī yād rahēgī .
230They come and give gifts. 231She then says: Why should I take from you, because I would then remember you?
228Śhivbābā K|kē bhaṇḍārē sē milēgā tō hamkō śhivbābā key|kī yād rahēgī .
232If I receive from Shiv Baba's treasure-store, I would remember Shiv Baba.
229Achchhā .
233Achcha.
230Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
234To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
231Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
235The spiritual Father says namaste to the spiritual children.
Essence for dharna
232Dhārṇā kē liē mukhya sār :
236Essence for dharna:
2331 ) apnī ūñch takdīr banānē kē liē āpas mē̃ bahut-bahut kṣhīrkhaṇḍ , mīṭhā hōkar rahnā hai , kabhī lūn-pānī nahī̃ hōnā hai .
237 1. In order to make your fortune elevated for yourselves, live with one another like milk and sugar; become very sweet. 238Never become like salt water.
234Sabhī subject par pūrā attention dēnā hai .
239Pay full attention to all the subjects.
2352 ) sadgati kē liē bāp key|kī jō śhrēṣhṭh mat milī hai , us par chalnā hai aur sabkō śhrēṣhṭh mat hī sunānī hai .
240 2. In order to attain salvation, follow the elevated directions you have received from the Father, and tell these elevated directions to others.
236Svarg mē̃ jānē kā rāstā dikhānā hai .
241Show them the path to go to heaven.
Blessing
237Vardān : śhuddha saṅkalpō̃ key|kī śhakti K|kē stock dvārā mansā sēvā K|kē sahaj anubhavī bhav
242Blessing: May you easily experience doing service through your mind with a stock of power of pure thoughts.
238Antarmukhī ban śhuddha saṅkalpō̃ key|kī śhakti kā stock jamā karō .
243 Become introspective and accumulate a stock of power of pure thoughts.
239Yah śhuddha saṅkalp key|kī śhakti sahaj hī apnē vyarth saṅkalpō̃ kō samāpt kar dēgī aur dūsrō̃ kō bhī śhubh bhāvnā , śhubh kāmnā K|kē svarūp sē parivartan kar sakē̃gē .
244This power of pure thoughts will easily finish your waste thoughts and also be able to transform others with your good wishes and pure feelings.
240Śhuddha saṅkalpō̃ kā stock jamā karnē kē liē murlī key|kī her|har point kō sunnē K|kē sāth-sāth śhakti K|kē rūp mē̃ her|har samay kārya mē̃ lagāō .
245In order to accumulate a stock of pure thoughts, as well as listening to every point of the murli, also use them at every moment in the form of power.
241Jitnā śhuddha saṅkalpō̃ key|kī śhakti kā stock jamā hōgā utnā mansā sēvā K|kē sahaj anubhavī bantē jāyēṅgē .
246However much stock of power of pure thoughts you accumulate, you will accordingly easily continue to become experienced in serving through the mind.
Slogan
242Slōgan : man sē sadā kē liē īṣyā-dvēṣ kō vidāī dō tab vijay hōgī .
247Slogan: Bid farewell for all time to your mind’s jealousy and conflict and you will achieve victory.
248*** Om Shanti ***