बुधवार 29 अप्रैल 2020 की दैनिक मुरली

⁰29-04-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/04/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārā yah brāhmaṇ kul bilkul nirālā hai , tum brāhmaṇ hī knowledgeful hō , tum gyān , vigyān aur agyān kō jāntē hō ' '

¹Essence: Sweet children, this Brahmin clan of yours is unique. ²Only you Brahmins are knowledge-full. ³You now know about gyan (knowledge), vigyan (beyond knowledge or yoga) and agyan (ignorance).

²Praśhna  : kis sahaj purūṣhārth sē tum bachchō̃ key|kī dil sab bātō̃ sē haṭtī jāyēgī  ?

⁴Question: What easy effort should you children make in order for your hearts to move away from everything else?

³Uttar  : sirph rūhānī dhandhē mē̃ lag jāō , jitnā-jitnā rūhānī service kartē rahē̃gē utnā aur sab bātō̃ sē svataḥ dil haṭtī jāyēgī .

⁵Answer: Simply engage yourselves in spiritual business. ⁶The more spiritual service you do, the more your hearts will automatically move away from everything else and you will become busy making effort to claim the kingdom.

⁴Rājāī lēnē K|kē purūṣhārth mē̃ lag jāyēṅgē . ⁵Parantu rūhānī service K|kē sāth-sāth jō rachnā rachī hai , uskī bhī sambhāl karnī hai .

⁷However, as well as doing this spiritual service, you also have to look after your creation that you have created.

⁶Gīt  : jō piyā kē sāth hai …

⁸Song: The rain of knowledge is for those who are with the Beloved.

⁷Ōm śhānti .

⁹Om shanti.

⁸Piyā kahā jātā hai bāp kō .

¹⁰It is the Father who is called the Beloved.

⁹Ab bāp kē āgē tō bachchē baiṭhē haĩ .

¹¹You children are now sitting in front of the Father.

¹⁰Bachchē jāntē haĩ ham kōī sādhū sanyāsī ādi kē āgē nahī̃ baiṭhē haĩ .

¹²You children know that you are not sitting in front of a sannyasi or sage.

¹¹Vah bāp gyān kā sāgar hai , gyān sē hī sadgati hōtī hai .

¹³That Father is the Ocean of Knowledge. ¹⁴It is through knowledge that there is salvation.

¹²Kahā jātā hai gyān , vigyān aur agyān .

¹⁵People speak of gyan, vigyan and agyan.

¹³Vigyān arthāt dēhī-abhimānī bannā , yād kī yātrā mē̃ rahnā aur gyān arthāt sr̥iṣhṭi chakra kō jānnā .

¹⁶Vigyan means to become soul conscious and to stay on the pilgrimage of remembrance. ¹⁷Gyan is the knowledge of how the world cycle continues to turn.

¹⁴Gyān , vigyān aur agyān - iskā arth|earth manuṣhya bilkul nahī̃ jāntē haĩ .

¹⁸People do not know the real meaning of gyan, vigyan or agyan at all.

¹⁵Abhī tum hō saṅgamyugī brāhmaṇ .

¹⁹You are now confluence-aged Brahmins.

¹⁶Tumhārā yah brāhmaṇ kul nirālā hai , unkō kōī nahī̃ jāntē .

²⁰This Brahmin clan of yours is unique. ²¹No one knows it.

¹⁷Śhāstrō̃ mē̃ yah bātē̃ haĩ nahī̃ ki brāhmaṇ saṅgam par hōtē haĩ .

²²It doesn’t say in the scriptures that Brahmins exist at the confluence age.

¹⁸Yah bhī jāntē haĩ prajāpitā brahmā hōkar gayā hai , uskō ādi dēv kahtē haĩ .

²³They know that Prajapita Brahma existed in the past, which is why he is also called Adi Dev (the First Deity).

¹⁹Ādi dēvī jagat ambā , vah kaun hai  !

²⁴Who then is Adi Devi Jagadamba (World Mother)?

²⁰Yah bhī duniyā nahī̃ jāntī .

²⁵No one in the world knows this.

²¹Jarūr brahmā key|kī mukh vaṅśhāvalī hī hōgī .

²⁶She must definitely be a mouth-born creation of Brahma.

²²Vah kōī brahmā key|kī strī nahī̃ ṭhaharī .

²⁷Jagadamba is not Brahma's wife; she is adopted.

²³Adopt kartē haĩ nā .

²⁸You children are also adopted.

²⁴Tum bachchō̃ kō bhī adopt kartē haĩ .

²⁹Brahmins cannot be called deities.

²⁵Brāhmaṇō̃ kō dēvtā nahī̃ kahē̃gē .

³⁰There is a temple to Brahma here.

²⁶Yahā̃ brahmā kā mandir hai , vah bhī manuṣhya hai nā .

³¹He too is a human being. ³²Saraswati is with Brahma.

²⁷Brahmā kē sāth sarasvatī bhī hai .

³³Then, there are also temples to the goddesses.

²⁸Phir dēviyō̃ K|kē bhī mandir haĩ .

³⁴All of them are human beings of this time.

²⁹Sabhī yahā̃ K|kē hī manuṣhya haĩ nā .

³⁵They have created a temple to only one.

³⁰Mandir ēk kā banā diyā hai . ³¹Prajāpitā key|kī tō ḍhēr prajā hōgī nā .

³⁶Since there is Prajapita (Father of People), there must be many people.

³²Ab ban rahī hai .

³⁷They are now being created.

³³Prajāpitā brahmā kā kul vr̥iddhi kō pā rahā hai .

³⁸The clan of Prajapita Brahma is now increasing.

³⁴Haĩ adopted dharm K|kē bachchē . ³⁵Ab tumkō bēhad K|kē bāp nē dharm kā bachchā banāyā hai .

³⁹You children are adopted; the unlimited Father has now adopted you.

³⁶Brahmā bhī bēhad K|kē bāp kā bachchā ṭhaharā|ṭhahrā , inkō bhī varsā unsē miltā hai .

⁴⁰Brahma too is a child of the unlimited Father. ⁴¹He too receives his inheritance from that One.

³⁷Tum pōtrē pōtriyō̃ kō bhī varsā unsē miltā hai .

⁴²You are grandsons and granddaughters who receive the inheritance from that One.

³⁸Gyān tō kōī kē pās hai nahī̃ kyōṅki gyān kā sāgar ēk hai , vah bāp jab tak na āyē tab tak kiskī sadgati hōtī nahī̃ .

⁴³No one has this knowledge because only the one Father is the Ocean of Knowledge. ⁴⁴Until that Father comes, no one can attain salvation.

³⁹Abhī tum bhakti sē gyān mē̃ āyē hō , sadgati kē liē .

⁴⁵You have now left devotion and come into knowledge in order to attain salvation.

⁴⁰Satyug kō kahā jātā hai sadgati . ⁴¹Kaliyug kō durgati kahā jātā hai kyōṅki rāvaṇ kā rājya hai .

⁴⁶The golden age is called salvation and the iron age is called degradation because it is the kingdom of Ravan.

⁴²Sadgati kō rāmrājya bhī kahtē haĩ . ⁴³Sūryavanśhī bhī kahtē haĩ .

⁴⁷Salvation is the kingdom of Rama; it is also called the sun dynasty.

⁴⁴Yathārth nām sūryavanśhī , chandravanśhī hai .

⁴⁸The accurate names are the sun dynasty and the moon dynasty.

⁴⁵Bachchē jāntē haĩ ham hī sūryavanśhī kul K|kē thē , phir 84 janma liyē , yah knowledge kōī śhāstrō̃ mē̃ hō nahī̃ saktī kyōṅki śhāstra haĩ hī bhakti mārg kē liē .

⁴⁹You children know that you first belonged to the sun-dynasty clan and that you took 84 births. ⁵⁰This knowledge cannot be in any of the scriptures because the scriptures belong to the path of devotion.

⁴⁶Vah tō sab vināśh hō jāyēṅgē .

⁵¹All of that is to be destroyed.

⁴⁷Yahā̃ sē jō saṅskār lē jāyēṅgē vahā̃ vah sab banānē lag paṛē̃gē .

⁵²Those people will take the sanskars that they have and start creating those things there.

⁴⁸Tumhārē mē̃ bhī saṅskār bharē jātē haĩ rājāī K|kē .

⁵³You are being filled with the sanskars of ruling.

⁴⁹Tum rājāī karē̃gē vah ( science-dān ) phir us rājāī mē̃ ākar , jō hunar sīkhtē haĩ vahī karē̃gē .

⁵⁴You will rule there and those scientists will use the skills they have in that kingdom.

⁵⁰Jāyēṅgē jarūr sūryavanśhī , chandravanśhī rājāī mē̃ .

⁵⁵They will definitely go into the sun and moon dynasties.

⁵¹Unmē̃ hai sirph science key|kī knowledge . ⁵²Vē|way uskē saṅskār lē jāyēṅgē . ⁵³Vah bhī saṅskār haĩ .

⁵⁶They simply have the knowledge of science and they will take the sanskars of that; those are also sanskars.

⁵⁴Vah bhī purūṣhārth kartē haĩ , unkē pās|pass vah ilam ( vidyā ) hai .

⁵⁷They are also making effort; they have that knowledge.

⁵⁵Tumhārē pās|pass dūsrā kōī ilam nahī̃ hai .

⁵⁸You do not have any other knowledge.

⁵⁶Tum bāp sē rājāī lē̃gē .

⁵⁹You are claiming the kingdom from the Father.

⁵⁷Dhandhē ādi mē̃ tō vah saṅskār rahtē haĩ nā .

⁶⁰Those in business, too, still have those sanskars.

⁵⁸Kitnī khiṭpiṭ rahtī hai .

⁶¹There is so much conflict.

⁵⁹Parantu jab tak vānaprasth avasthā nahī̃ huī hai tō gharbār key|kī sambhāl bhī karnī hai . ⁶⁰Nahī̃ tō bachchō̃ key|kī kaun sambhāl karē̃gē .

⁶²However, until you reach the stage of retirement, you have to take care of your households, otherwise, who else would look after your children?

⁶¹Yahā̃ tō nahī̃ ākar baiṭhē̃gē .

⁶³They cannot come and stay here.

⁶²Aisē kahtē haĩ jab is dhandhē mē̃ pūrī rīti lag jāyēṅgē phir vah chhūṭ saktā hai .

⁶⁴You are told that when you become busy in this business, you can then be freed from all of that.

⁶³Sāth mē̃ rachnā kō bhī jarūr sambhālnā paṛtā hai .

⁶⁵However, together with this business, you also have to look after your creation.

⁶⁴Hā̃ kōī achchhī rīti rūhānī service mē̃ lag jātē haĩ phir unsē jaisē dil uṭh jāyēgī .

⁶⁶Yes, the hearts of those who become very busy in doing spiritual service then move away from other things.

⁶⁵Samajhē̃gē jitnā time is rūhānī service mē̃ dēvē̃ , utnā achchhā hai .

⁶⁷They will think, "The more time I give to this spiritual service, the better it will be."

⁶⁶Bāp āyē haĩ patit sē pāvan bannē kā rāstā batānē , tō bachchō̃ kō bhī yahī service karnī hai .

⁶⁸The Father has come to show you the way to change from impure to pure. ⁶⁹Therefore, you children have to do this service.

⁶⁷Har ēk kā hisāb dēkhā jātā hai .

⁷⁰Each one's accounts are looked at.

⁶⁸Bēhad kā bāp tō kēval patit sē pāvan bannē key|kī mat dētē haĩ , vah pāvan bannē kā hī rāstā batātē haĩ . ⁶⁹Bākī yah dēkh-rēkh karnā , rāy dēnā inkā dhandhā hō jātā hai .

⁷¹The unlimited Father simply gives directions for you to change from impure to pure. ⁷²He only shows the way to become pure, but this one’s business is to look after everything else and give advice etc.

⁷⁰Śhivbābā kahtē haĩ mērē sē kōī bāt dhandhē ādi key|kī nahī̃ pūchhnī hai .

⁷³Shiv Baba says: Don’t ask Me for advice about your business etc.

⁷¹Mērē kō tumnē bulāyā hai ki ākar patit sē pāvan banāō , tō ham in dvārā tumkō banā rahā hū̃ .

⁷⁴You called out to Me to come and purify you, and I am doing that through this one.

⁷²Yah bhī bāp hai , inkī mat par chalnā paṛē .

⁷⁵He too is your father and you have to follow his directions.

⁷³Unkī rūhānī mat , inkī jismānī . ⁷⁴Inkē ūpar bhī kitnī responsibility rahtī hai .

⁷⁶That One's directions are spiritual and this one's are physical. ⁷⁷This one also has so much responsibility!

⁷⁵Yah bhī kahtē rahtē haĩ ki bāp kā pharmān hai māmēkam yād karō .

⁷⁸He also continues to say: Baba's directions are to remember Him constantly.

⁷⁶Bāp key|kī mat par chalō .

⁷⁹Follow the Father's directions!

⁷⁷Bākī bachchō̃ kō kuchh bhī pūchhnā paṛtā hai , naukrī mē̃ kaisē chalē̃ , in bātō̃ kō yah sākār bābā achchhī tarah samjhā saktē haĩ , anubhavī haĩ , yah batātē rahē̃gē .

⁸⁰However, if you children want to ask about how to carry on in your work, physical Baba can explain such things to you very well. ⁸¹He is experienced and can tell you everything about the way he does things.

⁷⁸Aisē-aisē maĩ kartā hū̃ , inkō dēkh sīkhnā hai , yah sikhātē rahē̃gē kyōṅki yah hai sabsē āgē .

⁸²You have to learn by watching him. ⁸³He will continue to teach you because he is ahead of everyone.

⁷⁹Sab tūphān pahlē inkē pās|pass ātē haĩ isliē sabsē rūstam yah hai , tab tō ūñch pad bhī pātē haĩ .

⁸⁴All the storms first come to him. ⁸⁵This is why he is the most powerful of all and why he therefore claims the highest status.

⁸⁰Māyā rūstam hō laṛtī hai .

⁸⁶Maya too is powerful and battles with you.

⁸¹Isnē phaṭ sē sab kuchh chhōṛ diyā , inkā part thā .

⁸⁷This one instantly renounced everything. ⁸⁸That was in his part.

⁸²Bābā nē insē yah karā diyā .

⁸⁹Baba made him do that.

⁸³Karankarāvanhār tō vah hai nā .

⁹⁰That One is Karankaravanhar, is He not?

⁸⁴Khuśhī sē chhōṛ diyā , sākṣhātkār hō gayā . ⁸⁵Ab ham viśhva K|kē mālik bantē haĩ . ⁸⁶Yah pāī paisē key|kī chīz ham kyā karē̃gē .

⁹¹He renounced everything in happiness. ⁹²He had a vision that he was to become the master of the world; therefore, what would he do with those things worth only a few pennies?

⁸⁷Vināśh kā sākṣhātkār bhī karā diyā . ⁸⁸Samajh gayē , is purānī duniyā kā vināśh hōnā hai .

⁹³He was also given a vision of destruction, through which he understood that this old world was to be destroyed.

⁸⁹Hamkō phir sē rājāī miltī hai tō phaṭ sē vah chhōṛ diyā . ⁹⁰Ab tō bāp key|kī mat par chalnā hai .

⁹⁴He understood that he was going to receive the kingdom once again, and so he instantly renounced all of that business.

⁹¹Bāp kahtē haĩ mujhē yād karō .

⁹⁵I now have to follow the Father's directions.

⁹²Drama anusār bhaṭṭhī bannī thī .

⁹⁶The Father says: Remember Me!

⁹³Manuṣhya thōṛēhī samajhtē ki itnē yah sab kyō̃ bhāgē .

⁹⁷According to the drama, this bhatthi had to be created.

⁹⁴Yah kōī sādhū sant tō nahī̃ .

⁹⁸People didn’t understand why all of you came running.

⁹⁵Yah tō simple hai , isnē kiskō bhagāyā bhī nahī̃ .

⁹⁹This one is not a sage or a holy man; he is a simple person. ¹⁰⁰He didn’t abduct anyone.

⁹⁶Kr̥iṣhṇa kā charitra kōī hai nahī̃ .

¹⁰¹There are no divine activities of Krishna.

⁹⁷Manuṣhya mātra key|kī mahimā kōī hai nahī̃ .

¹⁰²The praise doesn’t belong to a human being.

⁹⁸Mahimā hai tō ēk bāp key|kī . ⁹⁹Bas .

¹⁰³The praise only belongs to the one Father; that's all!

¹⁰⁰Bāp hī ākar sabkō sukh dētē haĩ .

¹⁰⁴Only the Father comes and grants everyone happiness.

¹⁰¹Tumsē bāt kartē haĩ .

¹⁰⁵It is He who speaks to you.

¹⁰²Tum yahā̃ kiskē pās|pass āyē hō  ?

¹⁰⁶Whom have you come to?

¹⁰³Tumhārī buddhi vahā̃ bhī jāyēgī , yahā̃ bhī kyōṅki jāntē hō śhivbābā rahnē vālā vahā̃ kā hai .

¹⁰⁷Your intellects go up there and also here because you know that Shiv Baba is the Resident of that place.

¹⁰⁴Abhī inmē̃ āyē haĩ .

¹⁰⁸He has now entered this one’s body.

¹⁰⁵Bāp sē hamkō svarg kā varsā milnā hai .

¹⁰⁹We receive the inheritance of heaven from the Father.

¹⁰⁶Kaliyug kē bād jarūr svarg āyēgā .

¹¹⁰Heaven will definitely come after the iron age.

¹⁰⁷Kr̥iṣhṇa bhī bāp sē varsā lēkar jāē rājāī kartē haĩ , ismē̃ charitra key|kī bāt hī nahī̃ .

¹¹¹Krishna too receives the inheritance from the Father and goes and rules there. ¹¹²There is no question of divine activities in that.

¹⁰⁸Jaisē rājā kē pās prince paidā hōtā hai , school mē̃ paṛhkar phir baṛā hōkar gaddī lēgā .

¹¹³It's just like a prince being born to a king. ¹¹⁴He studies at school and then receives the throne when he grows up.

¹⁰⁹Ismē̃ mahimā vā charitra key|kī bāt nahī̃ .

¹¹⁵There is no question of praise or divine activity in that.

¹¹⁰Ūñch tē ūñch ēk bāp hī hai .

¹¹⁶Only the one Father is the Highest on High.

¹¹¹Mahimā bhī unkī hōtī hai  !

¹¹⁷The praise also belongs to Him alone.

¹¹²Yah bhī unkā parichay dētē haĩ .

¹¹⁸This one gives His introduction.

¹¹³Agar vah kahē maĩ kahtā hū̃ tō manuṣhya samajhē̃gē yah apnē liē kahtē haĩ .

¹¹⁹If I (Brahma) were to say that I am sayingthis, people would think that I am referring to myself.

¹¹⁴Yah bātē̃ tum bachchē samajhtē hō , bhagvān kō kabhī bhī manuṣhya nahī̃ kah saktē .

¹²⁰Only you children understand that no human being can be called God.

¹¹⁵Vah tō ēk hī nirākār hai .

¹²¹Only the incorporeal One is God.

¹¹⁶Paramdhām mē̃ rahtē haĩ .

¹²²He lives in the supreme abode.

¹¹⁷Tumhārī buddhi ūpar mē̃ bhī jātī hai phir nīchē bhī ātī hai .

¹²³Your intellects go up above and come down here.

¹¹⁸Bābā dūrdēśh sē parāyē dēśh mē̃ ākar hamkō paṛhāē phir chalē jātē haĩ .

¹²⁴Baba comes from the faraway land into this foreign land; He teaches us and then returns home.

¹¹⁹Khud kahtē haĩ - maĩ ātā hū̃ second mē̃ . ¹²⁰Dērī nahī̃ lagtī hai .

¹²⁵He Himself says: I come in a second; it doesn't take long.

¹²¹Ātmā bhī second mē̃ ēk śharīr chhōṛ dūsrē mē̃ jātī hai .

¹²⁶Souls too leave their bodies and enter others in a second.

¹²²Kōī dēkh na sakē .

¹²⁷No one can see this.

¹²³Ātmā bahut tīkhī hai .

¹²⁸Souls are very fast.

¹²⁴Gāyā bhī huā hai second mē̃ jīvanmukti .

¹²⁹“Liberation in life in a second” is remembered.

¹²⁵Rāvaṇ rājya kō jīvanbandh rājya kahē̃gē . ¹²⁶Bachchā paidā huā aur bāp kā varsā milā .

¹³⁰The kingdom of Ravan is called the land of bondage where it is a life of bondage.

¹²⁷Tumnē bhī bāp kō pahchānā aur svarg K|kē mālik banē̃ phir usmē̃ number-vār martabē haĩ - purūṣhārth anusār .

¹³¹When a son is born he receives his father's inheritance. ¹³²You have recognized the Father and are becoming the masters of the world.

¹²⁸Bāp bahut achchhī rīti samjhātē rahtē haĩ , dō bāp haĩ - ēk laukik aur ēk pārlaukik .

¹³³However, you receive a status, numberwise, according to the efforts you make. ¹³⁴The Father continues to explain very clearly.

¹²⁹Gātē bhī haĩ duḥkh mē̃ simraṇ sab karē , sukh mē̃ karē na kōī .

¹³⁵There are two fathers: the one of this world and the One from beyond this world.

¹³⁰Tum jāntē hō ham bhāratvāsiyō̃ kō jab sukh thā tō simraṇ nahī̃ kartē thē . ¹³¹Phir hamnē 84 janma liē .

¹³⁶People sing, “Everyone remembers God at the time of sorrow but no one remembers Him at the time of happiness.”

¹³²Ātmā mē̃ khād paṛtī hai tō degree kam hōtī jātī hai .

¹³⁷You people of Bharat know that when you lived in happiness you didn’t remember Him.

¹³³16 kalā sampūrṇ phir 2 kalā kam hō jātī hai . ¹³⁴Cum|kam pās|pass hōnē kāraṇ rām kō bāṇ dikhāyā hai .

¹³⁸Whilst taking your 84 births, alloy was mixed into you souls and so your degrees reduced: from being 16 celestial degrees completely pure you lost two degrees.

¹³⁵Bākī kōī dhanuṣh nahī̃ tōṛā hai . ¹³⁶Yah ēk niśhānī dē dī hai .

¹³⁹Because Rama passed with fewer marks, he has been portrayed with a bow and arrow.

¹³⁷Yah haĩ sab bhakti mārg key|kī bātē̃ .

¹⁴⁰However, he didn't break a bow. ¹⁴¹They have just shown a symbol.

¹³⁸Bhakti mē̃ manuṣhya kitnā bhaṭaktē haĩ .

¹⁴²All of those aspects belong to the path of devotion.

¹³⁹Ab tumkō gyān milā hai , tō bhaṭaknā band hō jātā hai .

¹⁴³People wander about so much in devotion! ¹⁴⁴You have now received knowledge.

¹⁴⁰ «  hē śhivbābā ' ' kahnā yah pukār kā śhabda hai .

¹⁴⁵Therefore, your wandering has ended. ¹⁴⁶To say "O Shiv Baba!" means to call out.

¹⁴¹Tumkō hē śhabda nahī̃ kahnā hai .

¹⁴⁷You mustn’t say such words.

¹⁴²Bāp kō yād karnā hai .

¹⁴⁸You must remember the Father.

¹⁴³Chillāyā tō gōyā bhakti kā aṅśh ā gayā .

¹⁴⁹If you cry out, it means you have a trace of devotion.

¹⁴⁴Hē bhagvān kahnā bhī bhakti key|kī ādat hai .

¹⁵⁰To say, "O God!" is also a devotional habit.

¹⁴⁵Bābā nē thōṛēhī kahā hai - hē bhagvān kahkar yād karō .

¹⁵¹Baba hasn’t told you to remember Him by saying, "O God!"

¹⁴⁶Antarmukh hō mujhē yād karō .

¹⁵²He says: Become introverted and remember Me.

¹⁴⁷Simraṇ bhī nahī̃ karnā hai .

¹⁵³You must not continue to chant.

¹⁴⁸Simraṇ bhī bhakti mārg kā akṣhar hai .

¹⁵⁴The word “chanting” also belongs to the path of devotion.

¹⁴⁹Tumkō bāp kā parichay milā , ab bāp key|kī śhrīmat par chalō .

¹⁵⁵You have received the Father's introduction. ¹⁵⁶Now follow the Father's shrimat!

¹⁵⁰Aisē bāp kō yād karō jaisē laukik bachchē dēhdhārī bāp kō yād kartē haĩ .

¹⁵⁷Remember the Father in the same way as a physical child remembers his physical father.

¹⁵¹Khud bhī dēh-abhimān mē̃ haĩ tō yād bhī dēhdhārī bāp kō kartē haĩ .

¹⁵⁸He himself is body conscious and he remembers his bodily father.

¹⁵²Pārlaukik bāp tō hai hī dēhī-abhimānī .

¹⁵⁹The Father from beyond is soul conscious.

¹⁵³Ismē̃ ātē haĩ tō bhī dēh-abhimānī nahī̃ hōtē .

¹⁶⁰Even when He enters this one He doesn't become body conscious.

¹⁵⁴Kahtē haĩ hamnē yah loan liyā hai , tumkō gyān dēnē liē maĩ yah loan lētā hū̃ .

¹⁶¹He says: I take this body on loan. ¹⁶²I have taken this body on loan in order to give you knowledge.

¹⁵⁵Gyān sāgar hū̃ parantu gyān kaisē dū̃ .

¹⁶³I am the Ocean of Knowledge, but how can I give you knowledge?

¹⁵⁶Garbh mē̃ tō tum jātē hō , maĩ thōṛēhī garbh mē̃ jātā hū̃ .

¹⁶⁴You enter a womb. ¹⁶⁵I do not enter a womb.

¹⁵⁷Mērī gati mat hī nyārī hai .

¹⁶⁶My ways and means are unique.

¹⁵⁸Bāp ismē̃ ātē haĩ . ¹⁵⁹Yah bhī kōī nahī̃ jāntē .

¹⁶⁷No one knows that the Father enters this one.

¹⁶⁰Kahtē bhī haĩ brahmā dvārā sthāpanā . ¹⁶¹Parantu kaisē brahmā dvārā sthāpanā kartē haĩ  ?

¹⁶⁸It is said: "Establishment through Brahma", but how is establishment carried out through Brahma?

¹⁶²Kyā prērṇā dēgē  !

¹⁶⁹Would He give him inspiration?

¹⁶³Bāp kahtē haĩ maĩ sādhāraṇ tan mē̃ ātā hū̃ . ¹⁶⁴Uskā nām brahmā rakhtā hū̃ kyōṅki sanyās kartē haĩ nā .

¹⁷⁰The Father says: I enter an ordinary body and name him Brahma because he renounces everything.

¹⁶⁵Tum bachchē jāntē hō abhī brāhmaṇō̃ key|kī mālā nahī̃ ban saktī kyōṅki ṭūṭtē rahtē haĩ .

¹⁷¹You children know that the rosary of Brahmins cannot be created at this time, because they (Brahmins) continue to break.

¹⁶⁶Jab brāhmaṇ final ban jātē haĩ tab rūdra mālā bantī hai , phir viṣhṇu key|kī mālā mē̃ jātē haĩ .

¹⁷²When you Brahmins are finally ready, the rosary of Rudra is created. ¹⁷³You then go into the rosary of Vishnu.

¹⁶⁷Mālā mē̃ ānē kē liē yād kī yātrā chāhiē .

¹⁷⁴In order to go into that rosary, you need the pilgrimage of remembrance.

¹⁶⁸Abhī tumhārī buddhi mē̃ hai ki ham sō pahlē-pahlē satōpradhān thē phir satō rajō tamō mē̃ ātē haĩ .

¹⁷⁵It is now in your intellects that you were at first satopradhan and that you then went through the stages of sato, rajo and tamo.

¹⁶⁹Ham sō kā bhī arth|earth hai nā .

¹⁷⁶You understand the meaning of "Hum so, so hum".

¹⁷⁰Ōm kā arth|earth alag hai , ōm mānā ātmā .

¹⁷⁷The meaning of “Om” is different from that. ¹⁷⁸“Om” means, “I, the soul”.

¹⁷¹Phir vahī ātmā kahtī hai ham sō dēvtā kṣhatriya . . . vō lōg phir kah dētē ham ātmā sō paramātmā .

¹⁷⁹That soul then says: I was a deity who became a warrior, etc. ¹⁸⁰However, those people (sannyasis) then say: I, the soul, am the Supreme Soul.

¹⁷²Tumhārā ōm aur ham sō kā arth|earth bilkul alag hai .

¹⁸¹The meanings of "Om" and "Hum so" are completely different.

¹⁷³Ham ātmā haĩ phir ātmā varṇō mē̃ ātī hai , ham ātmā sō pahlē dēvtā kṣhatriya bantē haĩ .

¹⁸²I am a soul and this soul goes through the different clans. ¹⁸³I, the soul, first become a deity, and then a warrior etc.

¹⁷⁴Aisē nahī̃ ki ātmā sō paramātmā , gyān pūrā na hōnē K|kē kāraṇ arth|earth hī munjhā diyā hai .

¹⁸⁴It isn't that a soul is the Supreme Soul. ¹⁸⁵It is because they don’t have full knowledge that they have confused the meanings.

¹⁷⁵Aham brahmasmi kahtē haĩ , yah bhī wrong hai .

¹⁸⁶They say: I am the brahm element. ¹⁸⁷That too is wrong.

¹⁷⁶Bāp kahtē haĩ maĩ rachnā kā mālik tō bantā nahī̃ .

¹⁸⁸The Father says: I do not become the Master of creation.

¹⁷⁷Is rachnā K|kē mālik tum hō .

¹⁸⁹You are the masters of this creation.

¹⁷⁸Viśhva K|kē bhī mālik tum bantē hō .

¹⁹⁰You become the masters of the world.

¹⁷⁹Brahm tō tatva hai .

¹⁹¹Brahm is just the element of light.

¹⁸⁰Tum ātmā sō is rachnā K|kē mālik bantē hō .

¹⁹²You souls become the masters of this creation.

¹⁸¹Abhī bāp sab vēdō̃ śhāstrō̃ kā yathārth arth|earth baiṭh sunātē haĩ .

¹⁹³The Father now sits here and gives you the accurate meaning of the Vedas and scriptures.

¹⁸²Abhī tō paṛhtē rahnā hai .

¹⁹⁴Now continue to study!

¹⁸³Bāp tumhē̃ naī-naī bātē̃ samjhātē rahtē haĩ .

¹⁹⁵The Father continues to explain new things to you.

¹⁸⁴Bhakti kyā kahtī hai , gyān kyā kahtā hai .

¹⁹⁶What does devotion say and what does knowledge say?

¹⁸⁵Bhakti mārg mē̃ mandir banāyē , jap tap kiyē , paisā barbād kiyā .

¹⁹⁷On the path of devotion, you built temples, did penance and tapasya and wasted your money.

¹⁸⁶Tumhārē mandirō̃ kō bahutō̃ nē lūṭā hai .

¹⁹⁸Many looted your temples.

¹⁸⁷Yah bhī drama mē̃ part hai phir jarūr unhō̃ sē hī vāpas milnā hai .

¹⁹⁹That too is part of the drama; you will receive everything back from them.

¹⁸⁸Abhī dēkhō kitnā dē rahē haĩ .

²⁰⁰Just look how much they are giving you now!

¹⁸⁹Din pratidin baṛhātē rahtē haĩ . ¹⁹⁰Yah bhī lētē rahtē haĩ .

²⁰¹Day by day, they continue to increase the amount and you (Bharat) continue to take it.

¹⁹¹Unhōnnē jitnā liyā hai utnā hī pūrā hisāb dēgē .

²⁰²They will return exactly what they took.

¹⁹²Tumhārē paisē jō khāyē haĩ , vah hap nahī̃ kar saktē .

²⁰³They cannot digest the wealth they took from you.

¹⁹³Bhārat tō avināśhī khaṇḍ hai nā .

²⁰⁴The land of Bharat is imperishable.

¹⁹⁴Bāp kā birth place hai .

²⁰⁵It is the Father's birthplace.

¹⁹⁵Yahā̃ hī bāp ātē haĩ .

²⁰⁶The Father only comes here.

¹⁹⁶Bāp K|kē khaṇḍ sē hī lē jātē haĩ tō vāpis dēnā paṛē .

²⁰⁷They take it from the Father's land; therefore, they have to return it.

¹⁹⁷Samay par dēkhō kaisē miltā hai . ¹⁹⁸Yah bātē̃ tum jāntē hō .

²⁰⁸Just look how you are being given this back at the time of need.

¹⁹⁹Unkō thōṛēhī patā hai - vināśh kis samay āyēgā .

²⁰⁹You know about these things. ²¹⁰They do not know when destruction will take place.

²⁰⁰Government bhī yah bātē̃ mānē̃gī nahī̃ .

²¹¹The Government doesn’t believe these things either.

²⁰¹Drama mē̃ nūndh hai , karjā uṭhātē hī rahtē haĩ .

²¹²This is fixed in the drama. ²¹³They continue to incur debt.

²⁰²Return hō rahā hai .

²¹⁴Everything is now being returned.

²⁰³Tum jāntē hō hamārī rājdhānī sē bahut paisē lē gayē haĩ , sō phir dē rahē haĩ .

²¹⁵You know that they took a lot of wealth from your kingdom and that they are now returning it.

²⁰⁴Tumkō kōī bāt kā phikar nahī̃ hai .

²¹⁶You do not have to be concerned about that.

²⁰⁵Phikar rahtā hai sirph bāp kō yād karnē kā .

²¹⁷Just have the one concern of remembering the Father.

²⁰⁶Yād sē hī pāp bhasma hōṅgē .

²¹⁸Only by having this remembrance will your sins be absolved.

²⁰⁷Knowledge tō bahut sahaj hai .

²¹⁹Knowledge is very easy.

²⁰⁸Ab jō jitnā purūṣhārth karē .

²²⁰Now, it all depends on how much effort each one of you makes.

²⁰⁹Śhrīmat tō miltī rahtī hai .

²²¹You will continue to receive shrimat.

²¹⁰Avināśhī surgeon sē her|har bāt mē̃ mat lēnī paṛē .

²²²You have to take directions from the eternal Surgeon in every respect.

²¹¹Achchhā  !

²²³Achcha.

²¹²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁵The spiritual Father says namaste to the spiritual children.

²¹⁴Dhārṇā kē liē mukhya sār  :

²²⁶Essence for dharna:

²¹⁵1 ) jitnā time milē utnā time yah rūhānī dhandhā karnā hai .

²²⁷ 1. Whatever time you have, use that time in doing spiritual business.

²¹⁶Rūhānī dhandhē K|kē saṅskār ḍālnē haĩ .

²²⁸Imbibe the sanskars of doing spiritual business.

²¹⁷Patitō̃ kō pāvan banānē key|kī service karnī hai .

²²⁹Do the service of purifying the impure.

²¹⁸2 ) antarmukhī ban bāp kō yād karnā hai .

²³⁰ 2. Become introverted and remember the Father.

²¹⁹Mukh sē hē śhabda nahī̃ nikālnā hai .

²³¹Do not use the term "O God!"

²²⁰Jaisē bāp kō ahaṅkār nahī̃ , aisē nirahaṅkārī bannā hai .

²³²Just as the Father has no ego, you too have to become egoless.

²²¹Vardān  : saṅgaṭhit rūp mē̃ ēkras sthiti K|kē abhyās dvārā vijay kā nagāṛā bajānē vālē ever ready bhav

²³³Blessing: May you be ever-ready and beat the drums of victory by collectively practising having a constant and stable stage.

²²²Viśhva mē̃ vijay kā nagāṛā tab bajēgā jab sabhī K|kē sab saṅkalp ēk saṅkalp mē̃ samā jāyēṅgē .

²³⁴ The drums of victory in the world will beat when everyone’s thoughts are merged in one thought.

²²³Saṅgaṭhit rūp mē̃ jab ēk second mē̃ sabhī ēkras sthiti mē̃ sthit hō jāē̃ tab kahē̃gē ever ready .

²³⁵When everyone becomes collectively stable in one stage you will then be said to be ever-ready.

²²⁴Ēk second mē̃ ēkmat , ēkras sthiti aur ēk saṅkalp mē̃ sthit hōnē key|kī hī niśhānī aṅgulī dikhāī hai , jis aṅgulī sē kaliyugī parvat uṭh jātā hai isliē saṅgaṭhit rūp mē̃ ēkras sthiti banānē kā abhyās karō tab hī viśhva K|kē andar śhakti sēnā kā nām bālā hōgā .

²³⁶To follow one direction in a second, to have a constant and stable stage and to be stable in one thought – the sign of all of this is one finger, the finger with which the iron-aged mountain is lifted. ²³⁷Therefore, practise creating a constant and stable stage collectively for only then will the name of the Shakti Army be glorified in the world.

²²⁵Slōgan  : śhrēṣhṭh purūṣhārth mē̃ thakāvaṭ ānā - yah bhī ālasya key|kī niśhānī hai .

²³⁸Slogan: To feel tiredness from making elevated effort is a sign of laziness.

²³⁹*** Om Shanti ***