शनिवार 2 मई 2020 की दैनिक मुरली

⁰02-05-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/05/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī tum saṅgam par hō , tumhē̃ purānī duniyā sē tailuk ( nātā ) tōṛ dēnā hai kyōṅki yah purānī duniyā ab khatm hōnī hai  »

¹Essence: Sweet children, you are now at the confluence age and you have to break your connections with the old world because it is now going to be destroyed.

²Praśhna  : saṅgam key|kī kaun-sī viśhēṣhtā sārē kalp sē nyārī hai  ?

²Question: What speciality of the confluence age is unique in the whole of the cycle?

³Uttar  : saṅgam key|kī hī viśhēṣhtā hai - paṛhtē yahā̃ hō , prālabdh bhaviṣhya mē̃ pātē hō . ⁴Sārē kalp mē̃ aisī paṛhāī nahī̃ paṛhāī jātī jiskī prālabdh dūsrē janm mē̃ milē .

³Answer: The speciality of the confluence age is: You study here and receive the reward of that in the future. ⁴Throughout the whole cycle, there is no type of study where you receive the reward of it in your next birth.

⁵Abhī tum bachchē mr̥ityulōk mē̃ paṛh rahē hō amarlōk kē liē .

⁵You children are now studying in the land of death for the land of immortality.

⁶Aur kōī dūsrē janm kē liē paṛhtā nahī̃ .

⁶No one else studies for their next birth.

⁷Gīt  : dūr dēśh kā rahnē vālā …

⁷Song: The Resident of the faraway land has come to the foreign land.

⁸Ōm śhānti .

⁸Om shanti.

⁹Dūr dēśh kā rahnē vālā kaun  ?

⁹Who is the Resident of the faraway land?

¹⁰Yah tō kōī bhī jāntē nahī̃ .

¹⁰No one knows this.

¹¹Kyā unkō apnā dēśh nahī̃ hai jō parāyē dēśh mē̃ āyē haĩ  ?

¹¹Does He not have His own land that He has to come to a foreign land?

¹²Vah apnē dēśh mē̃ nahī̃ ātē haĩ . ¹³Yah rāvaṇ rājya parāyā dēśh hai nā .

¹²He doesn't come in His own land, but this kingdom of Ravan is the foreign land.

¹⁴Kyā śhivbābā apnē dēśh mē̃ nahī̃ ātē haĩ  ?

¹³Does Shiv Baba not come in His own land?

¹⁵Achchhā , rāvaṇ kā pardeśh kaun-sā hai  ?

¹⁴OK, what land is foreign to Ravan?

¹⁶Aur dēśh kaun-sā hai  ?

¹⁵And, what is his own land?

¹⁷Śhivbābā kā apnā dēśh kaun-sā hai , parāyā dēśh kaun-sā hai  ?

¹⁶What is Shiv Baba’s own land and what land is foreign to Him?

¹⁸Phir bāp ātē haĩ parāyē dēśh mē̃ , tō unkā dēśh kaun-sā hai  ?

¹⁷Since the Father comes to the foreign land, what is His own land?

¹⁹Apnē dēśh key|kī sthāpanā karnē ātē haĩ lēkin kyā vah apnē dēśh mē̃ khud ātē haĩ  ?

¹⁸He has come to establish His land. ¹⁹He Himself comes to His own land.

²⁰ ( ēk-dō nē sunāyā ) achchhā , is par sab vichār sāgar manthan karnā .

²⁰(One or two people gave their opinions.) ²¹Achcha, all of you churn this point.

²¹Yah bahut samajhnē key|kī bāt hai .

²²This is something to be understood very well.

²²Rāvaṇ kā parāyā dēśh batānā bahut sahaj hai . ²³Rām rājya mē̃ kabhī rāvaṇ ātā nahī̃ .

²³It is very easy to tell which land is the foreign land of Ravan.

²⁴Bāp kō rāvaṇ K|kē dēśh mē̃ ānā paṛtā hai kyōṅki rāvaṇ rājya kō change karnā hōtā hai .

²⁴Ravan never enters Rama's kingdom; but the Father has to come into the kingdom of Ravan because He has to change it.

²⁵Yah hai saṅgamyug .

²⁵This is the confluence age.

²⁶Vah satyug mē̃ bhī nahī̃ ātē , kaliyug mē̃ bhī nahī̃ ātē .

²⁶Neither does He come in the golden age, nor does He come in the iron age.

²⁷Saṅgamyug par ātē haĩ .

²⁷He comes at the confluence age.

²⁸Tō yah rām kā bhī dēśh hai , rāvaṇ kā bhī dēśh hai .

²⁸So, this is Rama’s land as well as Ravan’s land.

²⁹Is kinārē rām kā , us kinārē rāvaṇ kā hai .

²⁹This shore belongs to Rama and that shore belongs to Ravan.

³⁰Saṅgam hai nā .

³⁰This is the confluence.

³¹Abhī tum bachchē saṅgam par hō . ³²Na is taraph , na us taraph hō .

³¹You children are now at the confluence, neither on this side nor on that side.

³³Apnē kō saṅgam par samajhnā chāhiē .

³²You have to consider yourselves to be at the confluence age.

³⁴Hamārā us taraph tailuk nahī̃ hai .

³³We have no connection with that side.

³⁵Buddhi sē purānī duniyā sē tailuk tōṛnā paṛtā hai .

³⁴Your intellects have to break any connection to the old world.

³⁶Rahtē tō yahā̃ hī haĩ . ³⁷Parantu buddhi sē jāntē haĩ yah purānī duniyā hī khatm hōnī hai .

³⁵You have to stay here, in this old world, but your intellects understand that this old world is to be destroyed.

³⁸Ātmā kahtī hai abhī maĩ saṅgam par hū̃ .

³⁶The soul says: I am now at the confluence age.

³⁹Bāp āyā huā hai , unkō khivaiyā bhī kahtē haĩ .

³⁷The Father has now come. ³⁸He is also called the Boatman.

⁴⁰Abhī ham jā rahē haĩ .

³⁹We are now going across.

⁴¹Kaisē  ?

⁴⁰How?

⁴²Yōg sē .

⁴¹With yoga.

⁴³Yōg kē liē bhī gyān hai . ⁴⁴Gyān kē liē bhī gyān hai .

⁴²There is knowledge for yoga as well as knowledge for understanding.

⁴⁵Yōg kē liē samjhāyā jātā hai apnē kō ātmā samjhō phir bāp kō yād karō .

⁴³For yoga, it is explained: Consider yourself to be a soul and remember the Father.

⁴⁶Yah bhī gyān hai nā .

⁴⁴This too is knowledge.

⁴⁷Gyān arthāt samjhānī .

⁴⁵Knowledge means explanation.

⁴⁸Bāp mat dēnē āyē haĩ .

⁴⁶The Father has come to give you directions.

⁴⁹Kahtē haĩ apnē kō ātmā samjhō .

⁴⁷He says: Consider yourselves to be souls.

⁵⁰Ātmā hī 84 janma lētī hai .

⁴⁸It is the soul that takes 84 births.

⁵¹Bāp bachchō̃ kō hī vistār sē baiṭh samjhātē haĩ .

⁴⁹The Father sits here and explains to you children in detail.

⁵²Abhī yah rāvaṇ rājya khatm hōnā hai .

⁵⁰This kingdom of Ravan is now to be destroyed.

⁵³Yahā̃ hai karm-bandhan , vahā̃ haĩ karm-sambandh .

⁵¹There are bondages of karma here whereas there are relationships of karma there.

⁵⁴Bandhan duḥkh kā nām hai .

⁵²Bondage means sorrow.

⁵⁵Sambandh sukh kā nām hai .

⁵³Relationship means happiness.

⁵⁶Ab karm-bandhan kō tōṛnā hai .

⁵⁴Your karmic bondages now have to be broken.

⁵⁷Buddhi mē̃ hai ham is samay brāhmaṇ sambandh mē̃ haĩ phir daivī sambandh mē̃ jāyēṅgē .

⁵⁵It is in your intellects that you now have Brahmin relationships. ⁵⁶Later, your relationships will be with deities.

⁵⁸Brāhmaṇ sambandh kā yah ēk hī janm hai .

⁵⁷There is only this one birth of Brahmin relationships.

⁵⁹Phir 8 aur 12 janm daivī sambandh mē̃ hōṅgē .

⁵⁸Then, there will be eight and twelve births of relationships with deities.

⁶⁰Yah gyān buddhi mē̃ hai isliē kaliyugī chhī-chhī karmbandhan sē jaisē glāni kartē haĩ .

⁵⁹Because you have this knowledge in your intellects, there is distaste for the dirty karmic bondages of the iron age.

⁶¹Is duniyā K|kē karmbandhan mē̃ abhī rahnā nahī̃ hai .

⁶⁰We no longer want to remain in karmic bondages of this world.

⁶²Buddhi miltī hai - yah sab haĩ āsurī karmbandhan .

⁶¹We understand that all of those are devilish karmic bondages.

⁶³Ham bhī gupta ēk yātrā par haĩ .

⁶²We are going on an incognito pilgrimage.

⁶⁴Yah bāp nē yātrā sikhlāī hai phir is karm-bandhan sē nyārē hō ham karmātīt hō jāyēṅgē .

⁶³The Father has taught us this pilgrimage. ⁶⁴Then we will become detached from these karmic bondages and become karmateet.

⁶⁵Yah karm-bandhan ab ṭūṭnā hī hai .

⁶⁵These karmic bondages now have to be broken.

⁶⁶Ham bāp kō yād kartē haĩ ki pavitra ban chakra kō samajh chakravartī rājā banē̃ .

⁶⁶We remember the Father so that we can become pure and understand the cycle and then become rulers of the globe.

⁶⁷Paṛh rahē haĩ phir unkā aim object , prālabdh bhī chāhiē nā .

⁶⁷We are now studying. ⁶⁸Therefore, there has to be an aim and objective and reward of our study.

⁶⁸Tum jāntē hō hamkō paṛhānē vālā bēhad kā bāp hai .

⁶⁹You know that your Teacher is the unlimited Father.

⁶⁹Bēhad K|kē bāp nē hamkō 5 hazār varṣh pahlē paṛhāyā thā .

⁷⁰The unlimited Father also taught us 5000 years ago.

⁷⁰Yah drama hai nā .

⁷¹This is the drama.

⁷¹Jinkō kalp pahlē paṛhāyā thā unkō hī paṛhāyēṅgē .

⁷²He will only teach those whom He taught a cycle ago.

⁷²Ātē rahē̃gē , vr̥iddhi kō pātē rahē̃gē .

⁷³Many more will continue to come and expansion will continue to take place.

⁷³Sab tō satyug mē̃ nahī̃ āyēṅgē .

⁷⁴Not everyone will go to the golden age.

⁷⁴Bākī sab jāyēṅgē vāpis ghar .

⁷⁵Everyone else will return home.

⁷⁵Is pār hai nark , us pār hai svarg .

⁷⁶On this side is hell and on that side is heaven.

⁷⁶Us paṛhāī mē̃ tō samajhtē haĩ ham yahā̃ paṛhtē haĩ , phir prālabdh bhī yahā̃ pāyēṅgē .

⁷⁷In worldly studies, they understand that they study here and that they receive the reward of that here.

⁷⁷Yahā̃ ham paṛhtē haĩ saṅgamyug par , inkī prālabdh hamkō naī duniyā mē̃ milēgī .

⁷⁸However, we are studying at the confluence age and will receive the reward of that in the new world.

⁷⁸Yah hai naī bāt .

⁷⁹This is something new.

⁷⁹Duniyā mē̃ aisē kōī nahī̃ kahē̃gē ki tumkō iskī prālabdh dūsrē janm mē̃ milēgī .

⁸⁰No one else in the world would say that you will receive your reward in your next birth.

⁸⁰Is janm mē̃ aglē janmō̃ key|kī prālabdh pānā - yah sirph is saṅgamyug par hī hōtā hai .

⁸¹It is only at this confluence age that you can study in this birth in order to receive the reward of it in your next birth.

⁸¹Bāp bhī ātē hī saṅgamyug par haĩ .

⁸²The Father too only comes at this confluence age.

⁸²Tum paṛhtē hō purūṣhōttam bannē kē liē .

⁸³You are studying to become the most elevated human beings.

⁸³Ēk hī bār bhagvān gyān sāgar ākar paṛhātē haĩ naī duniyā amarpurī kē liē .

⁸⁴Only once does God, the Ocean of Knowledge, come to teach you in order to send you to the new world, the land of immortality.

⁸⁴Yah tō hai kaliyug , mr̥ityulōk .

⁸⁵This is the iron age, the land of death.

⁸⁵Ham paṛhtē haĩ satyug kē liē .

⁸⁶We are studying for the golden age.

⁸⁶Narkvāsī sē svargvāsī hōnē kē liē . ⁸⁷Yah hai parāyā dēśh , vah hai apnā dēśh .

⁸⁷We are studying to change from residents of hell into residents of heaven.

⁸⁸Us apnē dēśh mē̃ bāp kō ānē key|kī darkār nahī̃ hai .

⁸⁸This land is the foreign land and that land is our land.

⁸⁹Vah dēśh bachchō̃ kē liē hī hai , vahā̃ satyug mē̃ rāvaṇ kā ānā nahī̃ hōtā hai , rāvaṇ gum hō jātā hai .

⁸⁹The Father has no need to enter that land of ours. ⁹⁰That land is only for the children. ⁹¹Ravan doesn't enter the golden age; Ravan disappears.

⁹⁰Phir āyēgā dvāpar mē̃ .

⁹²Then, he appears again in the copper age.

⁹¹Tō bāp bhī gum hō jātā hai .

⁹³Therefore, the Father, too, disappears.

⁹²Satyug mē̃ kōī bhī unkō jāntē nahī̃ .

⁹⁴No one in the golden age knows Him.

⁹³Tō yād bhī kyō̃ karē̃gē .

⁹⁵So, why would they remember Him there?

⁹⁴Sukh key|kī prālabdh pūrī hōtī hai tō phir rāvaṇ rājya śhurū hōtā hai , inkō parāyā dēśh kahā jātā hai .

⁹⁶When the reward of happiness ends, the kingdom of Ravan begins. ⁹⁷That is called the foreign land.

⁹⁵Abhī tum samajhtē hō ham saṅgamyug par haĩ , hamkō rāstā dikhlānē vālā bāp milā hai .

⁹⁸We now understand that we are at the confluence age. ⁹⁹We have now found the Father who can show us the path.

⁹⁶Bākī sab dhakkē khātē rahtē haĩ .

¹⁰⁰Everyone else is continuing to stumble around.

⁹⁷Jō bahut thakē huē hōṅgē , jinhōnnē kalp pahlē rāstā liyā hōgā , vah ātē rahē̃gē .

¹⁰¹Those who became very tired and took this path a cycle ago will continue to come here.

⁹⁸Tum paṇḍē sabkō rāstā batātē hō , yah hai rūhānī yātrā kā rāstā . ⁹⁹Sīdhā chalē jāyēṅgē sukhdhām . ¹⁰⁰Tum paṇḍē pāṇḍav sampradāy hō .

¹⁰²You guides have to show everyone this path. ¹⁰³This path is the spiritual pilgrimage; it takes you directly to the land of happiness.

¹⁰¹Pāṇḍav rājya nahī̃ kahē̃gē .

¹⁰⁴You guides belong to the Pandava community.

¹⁰²Rājya na pāṇḍavō̃ kō , na kauravō̃ kō hai .

¹⁰⁵This can't be called the kingdom of Pandavas.

¹⁰³Dōnō̃ kō tāj nahī̃ hai . ¹⁰⁴Bhakti mārg mē̃ dōnō̃ kō tāj dē diyā hai .

¹⁰⁶Neither the Pandavas nor the Kauravas have a kingdom; neither has a crown.

¹⁰⁵Agar dē̃ bhī tō kauravō̃ kō light kā tāj nahī̃ dēgē .

¹⁰⁷On the path of devotion, both have been given a crown.

¹⁰⁶Pāṇḍavō̃ kō bhī light nahī̃ dē saktē kyōṅki purūṣhārthī haĩ .

¹⁰⁸Even if a crown were to be given, the crown of light cannot be given to the Kauravas.

¹⁰⁷Chaltē-chaltē gir paṛtē haĩ tab kiskō dēvē̃ isliē yah sab niśhānī viṣhṇu kō dī haĩ kyōṅki vah pavitra haĩ .

¹⁰⁹Even the Pandavas can't be given the crown of light because they are still effort-makers; they fall while moving along. ¹¹⁰Therefore, to whom can it be given?

¹⁰⁸Satyug mē̃ sab pavitra sampūrṇ nirvikārī hōtē haĩ .

¹¹¹This symbol is shown with Vishnu because he is pure.

¹⁰⁹Pavitratā key|kī light kā tāj hai . ¹¹⁰Is samay tō kōī pavitra nahī̃ haĩ .

¹¹²Everyone in the golden age is completely pure and viceless.

¹¹¹Sannyāsī lōg kahlātē haĩ ki ham pavitra haĩ .

¹¹³They have crowns of light, of purity. ¹¹⁴At this time no one is pure.

¹¹²Parantu duniyā tō pavitra nahī̃ hai nā . ¹¹³Janm phir bhī vikārī duniyā mē̃ hī lētē haĩ .

¹¹⁵Sannyasis claim that they are pure but this world is not pure; they still have to take birth in this vicious world.

¹¹⁴Yah hai rāvaṇ key|kī patit purī .

¹¹⁶This is Ravan's impure land.

¹¹⁵Pāvan rājya satyug naī duniyā kō kahā jātā hai .

¹¹⁷The new world is called the pure kingdom, the golden age.

¹¹⁶Ab tum bachchō̃ kō bāp bāgvān kāṇṭō̃ sē fool|phūl banātē haĩ .

¹¹⁸The Father, the Master of the Garden, is now changing you children from thorns into flowers.

¹¹⁷Vah patit-pāvan bhī hai , khivaiyā bhī hai , bāgvān bhī hai .

¹¹⁹He is the Purifier, the Boatman and also the Master of the Garden.

¹¹⁸Bāgvān āyē haĩ kāṇṭō̃ K|kē jaṅgal mē̃ , tumhārā commander tō ēk hī hai .

¹²⁰The Master of the Garden has come into this forest of thorns. ¹²¹You only have the one Commander.

¹¹⁹Yādavō̃ kā commander chief śhaṅkar kō kahē̃  ?

¹²²Could Shankar be called the Yadavas' Commander-in-Chief?

¹²⁰Yū̃ tō vah kōī vināśh karātē nahī̃ haĩ .

¹²³In fact, Shankar doesn't inspire destruction.

¹²¹Jab samay hōtā hai tō laṛāī lagtī hai .

¹²⁴The war begins when the time is right.

¹²²Kahtē haĩ śhaṅkar key|kī prērṇā sē mūsal ādi bantē haĩ .

¹²⁵It was said that missiles etc. were created through the inspirations of Shankar.

¹²³Yah sab kahāniyā̃ baiṭh banāī haĩ .

¹²⁶They sat and made up such stories.

¹²⁴Purānī duniyā khatm tō jarūr hōnī hai .

¹²⁷The old world definitely has to be destroyed.

¹²⁵Makān purānā hōtā hai tō gir paṛtā hai . ¹²⁶Manuṣhya mar jātē haĩ .

¹²⁸When a building grows old, it crumbles and collapses and people die.

¹²⁷Yah bhī purānī duniyā khatm hōnī hai .

¹²⁹This old world too has to be destroyed.

¹²⁸Yah sab dabkar mar jāyēṅgē , kōī ḍūb marē̃gē .

¹³⁰Everyone will be buried and die. ¹³¹Some will drown.

¹²⁹Kōī shock mē̃ marē̃gē .

¹³²Some will die of shock.

¹³⁰Bombs ādi key|kī jaharīlī vāyu bhī mār ḍālēgī .

¹³³Poisonous gas bombs will also kill many people.

¹³¹Bachchō̃ key|kī buddhi mē̃ hai ki abhī vināśh hōnā hī hai .

¹³⁴It is in the intellects of you children that destruction has to take place.

¹³²Ham us pār jā rahē haĩ .

¹³⁵We are now going across to the other side.

¹³³Kaliyug pūrā hō satyug key|kī sthāpanā jarūr hōnī hai .

¹³⁶The iron age has to end and establishment of the golden age has to start.

¹³⁴Phir ādhākalp laṛāī hōtī hī nahī̃ .

¹³⁷There will then be no wars for half the cycle.

¹³⁵Abhī bāp āyē haĩ purūṣhārth karānē , yah last chance hai .

¹³⁸The Father has now come to inspire you to make effort. ¹³⁹This is your last chance.

¹³⁶Dērī key|kī tō phir achānak hī mar jāyēṅgē .

¹⁴⁰If you delay any longer, there may be sudden death.

¹³⁷Maut sāmnē khaṛā hai .

¹⁴¹Death is standing just ahead.

¹³⁸Achānak baiṭhē-baiṭhē manuṣhya mar jātē haĩ .

¹⁴²People die suddenly just while sitting somewhere.

¹³⁹Marnē K|kē pahlē tō yād kī yātrā karō .

¹⁴³Stay on the pilgrimage of remembrance before you die.

¹⁴⁰Abhī tum bachchō̃ kō ghar jānā hai isliē bāp kahtē haĩ - bachchē , ghar kō yād karō , issē ant matī sō gati hō jāyēgī , ghar chalē jāyēṅgē .

¹⁴⁴You children now have to return home. ¹⁴⁵Therefore, the Father says: Children, remember your home. ¹⁴⁶Your final thoughts will lead you to your destination. ¹⁴⁷Through this, you will return home.

¹⁴¹Parantu sirph ghar kō yād karē̃gē tō pāp vināśh nahī̃ hōṅgē .

¹⁴⁸However, if you simply remember your home, your sins can't be absolved.

¹⁴²Bāp kō yād karē̃gē tō pāp vināśh hō aur tum apnē ghar chalē jāyēṅgē isliē bāp kō yād kartē rahō .

¹⁴⁹It is by remembering the Father that your sins can be absolved and you will return home. ¹⁵⁰Therefore, continue to remember the Father.

¹⁴³Apnā chart rakhō tō mālūm paṛēgā , sārē din mē̃ hamnē kyā kiyā  ?

¹⁵¹Keep your chart so that you can know what you have been doing throughout the whole day.

¹⁴⁴5-6 varṣh key|kī āyu sē lēkar apnī life mē̃ kyā-kyā kiyā . . . . . vah bhī yād rahtā hai .

¹⁵²Generally, one is able to remember everything one has done in life from the age of five or six.

¹⁴⁵Aisē bhī nahī̃ , sārā time likhnā paṛtā hai .

¹⁵³It isn’t that you have to write this all the time.

¹⁴⁶Dhyān mē̃ rahtā hai - bagīchē mē̃ baiṭh bābā kō yād kiyā , dukān par kōī grāhak nahī̃ hai ham yād mē̃ baiṭhē rahē .

¹⁵⁴You know that while you were sitting in the garden, you were remembering the Father. ¹⁵⁵When there are no customers in your shop, you can sit down and remember the Father.

¹⁴⁷Andar mē̃ note rahēgā .

¹⁵⁶You should be able to note this down inside you.

¹⁴⁸Agar likhnē chāhtē hō tō phir diary rakhnī paṛē .

¹⁵⁷If you want to write it all down, you must keep a diary with you.

¹⁴⁹Mūl bāt hai hī yah . ¹⁵⁰Ham tamōpradhān sē satōpradhān kaisē banē̃  !

¹⁵⁸The main thing is: How can we become satopradhan from tamopradhan?

¹⁵¹Pavitra duniyā K|kē mālik kaisē banē̃  !

¹⁵⁹How can we become the masters of the pure world?

¹⁵²Patit sē pāvan kaisē banē̃  !

¹⁶⁰How can we become pure from impure?

¹⁵³Bāp ākar yah knowledge dētē haĩ .

¹⁶¹The Father comes and gives this knowledge.

¹⁵⁴Gyān kā sāgar bāp hī hai .

¹⁶²Only the Father is the Ocean of Knowledge.

¹⁵⁵Tum abhī kahtē hō bābā ham āpkē haĩ .

¹⁶³You now say: Baba, I belong to You.

¹⁵⁶Sadaiv āpkē hī haĩ , sirph bhūlkar dēh-abhimānī hō gayē haĩ .

¹⁶⁴I have always belonged to You. ¹⁶⁵It is just that I forgot You and became body conscious.

¹⁵⁷Abhī āpnē batāyā hai tō ham phir dēhī-abhimānī bantē haĩ .

¹⁶⁶Now that You have told us everything, I am now once again becoming soul conscious.

¹⁵⁸Satyug mē̃ ham dēhī-abhimānī thē .

¹⁶⁷In the golden age, we were soul conscious.

¹⁵⁹Khuśhī sē ēk śharīr chhōṛ dūsrā lētē thē tō tum bachchō̃ kō yah sab dhārṇā kar phir samjhānē lāyak bannā hai , tō bahutō̃ kā kalyāṇ hōgā .

¹⁶⁸We would each shed our body and take our next one in great happiness. ¹⁶⁹You children have to imbibe all of this so that you can become worthy of explaining to others. ¹⁷⁰Then, many will be benefitted.

¹⁶⁰Bābā jāntē haĩ drama anusār number-vār purūṣhārth anusār serviceable ban rahē haĩ .

¹⁷¹Baba knows that you are becoming serviceable, numberwise, according to the drama and according to the effort you make.

¹⁶¹Achchhā , kiskō jhāṛ ādi nahī̃ samjhā saktē hō , bhalā yah tō sahaj hai nā - kiskō bhī bōlō tum apnē kō ātmā samajh bāp kō yād karō .

¹⁷²Achcha, even if you aren't able to explain the tree to anyone, it's easy for you to tell anyone: Consider yourself to be a soul and remember the Father.

¹⁶²Yah tō bilkul sahaj hai .

¹⁷³This is absolutely easy.

¹⁶³Yah bāp hī kahtē haĩ mujhē yād karō tō vikarma vināśh hōṅgē aur kōī manuṣhya kah na sakē sivāē tum brāhmaṇō̃ K|kē .

¹⁷⁴Only the Father says: Remember Me and your sins will be absolved! ¹⁷⁵No human beings, other than you Brahmins, can say this.

¹⁶⁴Aur kōī na ātmā kō , na paramātmā bāp kō jāntē haĩ .

¹⁷⁶No one else knows what souls are or what the Supreme Soul is.

¹⁶⁵Aisē hī sirph kah dēgē tō kiskō tīr lagēgā nahī̃ .

¹⁷⁷If you tell someone just like that, the arrow can't strike the target.

¹⁶⁶Bhagvān kā rūp jānnā paṛē .

¹⁷⁸One has to know God’s form.

¹⁶⁷Yah sab nāṭak K|kē actors haĩ .

¹⁷⁹All of these souls are actors of the drama.

¹⁶⁸Har ēk ātmā śharīr kē sāth act kartī hai .

¹⁸⁰Each soul acts through his body.

¹⁶⁹Ēk śharīr chhōṛ dūsrā lē phir part bajātī hai .

¹⁸¹Souls shed their bodies, and take their next and continue to play their parts.

¹⁷⁰Vah actors kapṛē badalī kar bhinn-bhinn part bajātē haĩ .

¹⁸²Those actors change their costumes and play their different parts.

¹⁷¹Tum phir śharīr badaltē hō .

¹⁸³You change your bodies.

¹⁷²Vō kōī male|mail|mēl vā female key|kī dress pahanē̃gē alpkāl kē liē .

¹⁸⁴There, they wear the costume of a male or a female for a temporary period.

¹⁷³Yahā̃ male|mail|mēl kā chōlā liyā tō sārī āyu male|mail|mēl hī rahē̃gē .

¹⁸⁵Here, when a soul takes a male costume, he remains in a male body throughout that lifetime.

¹⁷⁴Vah had K|kē drama , yah hai bēhad kā .

¹⁸⁶Those dramas are limited, whereas this drama is unlimited.

¹⁷⁵Pahlī-pahlī mukhya bāt hai bāp kahtē haĩ mujhē yād karō .

¹⁸⁷The first and foremost thing the Father says is: Remember Me!

¹⁷⁶Yōg akṣhar bhī kām mē̃ nahī̃ lāō kyōṅki yōg tō anēk prakār K|kē sīkhtē haĩ .

¹⁸⁸Do not even use the word “yoga” because people learn many different types of yoga.

¹⁷⁷Vah sab haĩ bhakti mārg K|kē .

¹⁸⁹All of those belong to the path of devotion.

¹⁷⁸Ab bāp kahtē haĩ mujhē yād karō aur ghar kō yād karō tō tum ghar mē̃ chalē jāyēṅgē .

¹⁹⁰The Father says: Now remember Me and remember your home and you will return home.

¹⁷⁹Śhivbābā inmē̃ ākar śhikṣhā dētē haĩ .

¹⁹¹Shiv Baba enters this one to give you teachings.

¹⁸⁰Bāp kō yād kartē-kartē tum pāvan ban jāyēṅgē phir pavitra ātmā uṛēgī .

¹⁹²By remembering the Father, you souls will become pure. ¹⁹³Then the pure souls will fly home.

¹⁸¹Jitnā-jitnā yād kiyā hōgā , service key|kī hōgī utnā vah ūñch pad pāyēṅgē .

¹⁹⁴The more remembrance you have and the more service you do, the higher the status you claim.

¹⁸²Yād mē̃ hī bahut vighna paṛtē haĩ .

¹⁹⁵Many obstacles come in remembrance.

¹⁸³Pāvan nahī̃ banē̃gē tō phir dharmarāj purī mē̃ sajāyē̃ bhī khānī paṛēgī .

¹⁹⁶If you do not become pure, punishment has to be experienced in the land of Dharamraj.

¹⁸⁴Ijjat bhī jāyēgī , pad bhī bhraṣhṭa hōgā .

¹⁹⁷Your honour is lost and your status is destroyed.

¹⁸⁵Pichhāṛī mē̃ sab sākṣhātkār hōṅgē .

¹⁹⁸At the end, you will have visions of everything.

¹⁸⁶Parantu kuchh kar nahī̃ sakē̃gē .

¹⁹⁹However, you won't be able to do anything at that time.

¹⁸⁷Sākṣhātkār karāyēṅgē tumkō itnā samjhāyā phir bhī yād nahī̃ kiyā , pāp rah gayē . ¹⁸⁸Ab khāō sazā .

²⁰⁰You will have a vision of how so much was explained to you and how you still didn’t have remembrance and that your sins still remain.

¹⁸⁹Us samay paṛhāī kā time nahī̃ rahtā .

²⁰¹Therefore, there has to be punishment for those. ²⁰²That won't be the time to study.

¹⁹⁰Aphsōs karē̃gē hamnē kyā kiyā  !

²⁰³You will have to repent for what you have done.

¹⁹¹Nāhēk time ganvāyā .

²⁰⁴You wasted time unnecessarily!

¹⁹²Parantu sazā tō khānī paṛē .

²⁰⁵Punishment has to be experienced!

¹⁹³Kuchh hō thōṛēhī sakēgā .

²⁰⁶Nothing can be done at that time.

¹⁹⁴Nā-pass huē tō huē .

²⁰⁷If you fail, you fail!

¹⁹⁵Phir paṛhnē key|kī bāt nahī̃ .

²⁰⁸At that time, there is no question of studying again.

¹⁹⁶Us paṛhāī mē̃ tō nā-pass hō phir paṛhtē haĩ , yah tō paṛhāī hī pūrī hō jāyēgī .

²⁰⁹In other studies, if someone fails, there is the chance to study again, but, here, your study will have ended.

¹⁹⁷Ant samay mē̃ paśhchātāp na karnā paṛē uskē liē bāp rāy dētē haĩ - bachchē , achchhī rīti paṛh lō .

²¹⁰In order that you don't have to repent at the end, the Father advises you: Children, study very well.

¹⁹⁸Jharmuī-jhagmuī mē̃ apnā time west|waste mat karō .

²¹¹Do not waste your time gossiping, otherwise there will be great repentance.

¹⁹⁹Nahī̃ tō bahut pachhtānā paṛēgā .

²¹²Maya makes you perform many wrong actions.

²⁰⁰Māyā bahut ulṭē kām karā dētī hai .

²¹³Even if you've never stolen anything, Maya will make you do that.

²⁰¹Chōrī kabhī nahī̃ key|kī hōgī , vah bhī karāyēgī .

²¹⁴You will then become aware that Maya deceived you.

²⁰²Pīchhē smr̥iti āyēgī hamkō tō māyā nē dhōkhā dē diyā .

²¹⁵First, the thought enters the heart to pick something up.

²⁰³Pahlē dil mē̃ khyāl ātā hai , phalānī chīz uṭhāū̃ .

²¹⁶You have been given understanding as to whether something is right or wrong.

²⁰⁴Buddhi tō milī hai , yah right hai vā wrong hai .

²¹⁷If you pick something up, that is wrong.

²⁰⁵Yah chīz uṭhāū̃ tō wrong hōgā , nahī̃ uṭhāyēṅgē tō right hōgā .

²¹⁸If you don’t pick it up, that is right. ²¹⁹So, what are you going to do?

²⁰⁶Ab kyā karnā hai  ?

²²⁰It is good to remain pure.

²⁰⁷Pavitra rahnā tō achchhā hai nā .

²²¹Do not become slack by being influenced by bad company.

²⁰⁸Saṅg mē̃ ākar loose nahī̃ hōnā chāhiē .

²²²We are brothers and sisters.

²⁰⁹Ham bhāī-bahan haĩ phir nām-rūp mē̃ kyō̃ phansē̃ .

²²³Therefore, why should we become trapped in someone's name and form?

²¹⁰Dēh-abhimān mē̃ nahī̃ ānā hai .

²²⁴Do not become body conscious.

²¹¹Parantu māyā baṛī jabardast hai .

²²⁵However, Maya is very powerful.

²¹²Māyā wrong kām karānē K|kē saṅkalp lātī hai .

²²⁶Maya brings thoughts and makes you do wrong things.

²¹³Bāp kahtē haĩ tumkō wrong kām karnā nahī̃ hai .

²²⁷The Father says: You mustn’t do anything wrong.

²¹⁴Laṛāī chaltī hai phir gir paṛtē haĩ , phir right buddhi ātī hī nahī̃ .

²²⁸There is a battle and you fall and you then don’t have any right understanding at all!

²¹⁵Hamkō right kām karnā hai .

²²⁹We have to do everything right.

²¹⁶Andhō̃ kī lāṭhī bannā hai .

²³⁰Become sticks for the blind.

²¹⁷Achchhē tē achchhā kām hai yah .

²³¹This is the best duty of all.

²¹⁸Śharīr nirvāh kē liē samay tō hai .

²³²You have time to do everything for your livelihood.

²¹⁹Rāt kō nīnd bhī karnī hai .

²³³You also have to sleep at night.

²²⁰Ātmā thak jātī hai tō phir sō jātī hai .

²³⁴When souls become tired, they go to sleep.

²²¹Śharīr bhī sō jātā hai .

²³⁵Even the bodies go to sleep.

²²²Tō śharīr nirvāh kē liē , ārām karnē kē liē time tō hai . ²²³Bākī samay mērī service mē̃ lag jāō .

²³⁶So you have time for your livelihood and for rest. ²³⁷Therefore, engage yourselves in My service for the rest of the time.

²²⁴Yād kā chart rakhō .

²³⁸Keep a chart of remembrance.

²²⁵Likhtē bhī haĩ phir chaltē-chaltē fail hō jātē haĩ .

²³⁹You do write it, but then, as you move along, you fail.

²²⁶Bāp kō yād nahī̃ kartē , service nahī̃ kartē tō wrong kām hōtā rahtā hai .

²⁴⁰It's when you don’t remember the Father and when you don’t do service that everything you do is wrong.

²²⁷Achchhā .

²⁴¹Achcha.

²²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴³The spiritual Father says namaste to the spiritual children.

²³⁰Dhārṇā kē liē mukhya sār  :

²⁴⁴Essence for dharna:

²³¹1 ) jharmuī jhagmuī mē̃ apnā time west|waste nahī̃ karnā hai .

²⁴⁵ 1. Do not waste your time in gossiping.

²³²Māyā kōī bhī ulṭā kām na karāyē , yah dhyān rakhnā hai .

²⁴⁶Be careful that Maya doesn't make you perform wrong actions.

²³³Saṅgdōṣh mē̃ ākar kabhī loose nahī̃ hōnā hai .

²⁴⁷Do not become slack by being influenced by bad company.

²³⁴Dēh-abhimān mē̃ ākar kisī K|kē nām-rūp mē̃ nahī̃ phansnā hai .

²⁴⁸Do not become body conscious and become trapped in someone’s name and form.

²³⁵2 ) ghar key|kī yād K|kē sāth-sāth bāp kō bhī yād karnā hai .

²⁴⁹ 2. As well as remembering the home, also remember the Father.

²³⁶Yād K|kē chart key|kī diary banānī hai .

²⁵⁰Keep a diary of your chart of remembrance.

²³⁷Note karnā hai - hamnē sārē din mē̃ kyā-kyā kiyā  ? ²³⁸Kitnā samay bāp kī yād mē̃ rahē  ?

²⁵¹Note down what you did throughout the whole day and for how long you remembered the Father.

²³⁹Vardān  : udārachit key|kī viśhēṣhtā dvārā sva aur sarv kā uddhār karnē vālē ādhār aur uddhārmūrt bhav

²⁵²Blessing: May you use the speciality of being generous-hearted, uplift yourself and everyone else and become an image of support and upliftment.

²⁴⁰Udārachit arthāt sadā her|har kārya mē̃ phṟākhadil baṛī dil vālē .

²⁵³ To be generous-hearted means to have a generous and big heart in every task.

²⁴¹Apnē guṇ sē dūsrē kō guṇvān banānē mē̃ sahyōgī bannā , śhakti vā viśhēṣhtā bharnē mē̃ sahyōgī bannā arthāt mahādānī phrākhadil bannā hī udārachit ātmā key|kī viśhēṣhtā hai , aisī viśhēṣhtā sampann ātmāyē̃ hī ādhār aur uddhārmūrt bannē mē̃ saphaltā kā vardān prāpt kartī haĩ kyōṅki sēvā K|kē ādhār svarūp bannā arthāt sva aur sarv K|kē uddhār kē nimitt ban jānā .

²⁵⁴To be co-operative in making others virtuous with your virtues, to be co-operative in filling others with power and specialities means to be a great donor. ²⁵⁵To be generous-hearted is the speciality of a generous soul. ²⁵⁶Souls who are filled with such specialities receive the blessing of success in becoming images of support and upliftment because to become an embodiment of support in service means to become an instrument to uplift the self and everyone else.

²⁴²Slōgan  : «  āp aur bāp  » dōnō̃ aisā combined rahō jō tīsrā kōī alag kar na sakē .

²⁵⁷Slogan: Keep yourself and the Father combined in such a way that no third person can separate you.

²⁵⁸*** Om Shanti ***