रविवार 3 मई 2020 की दैनिक मुरली

⁰03-05-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 06-01-86 madhuban

⁰ 03/05/20 Madhuban Avyakt BapDada Om Shanti 06/01/86

¹Saṅgamayug-jamā karnē kā yug

¹The confluence age – the age to accumulate

²Āj sarv bachchō̃ K|kē tīnō̃ kāl kō jānnē vālē trikāldarśhī bāpdādā sabhī bachchō̃ K|kē jamā kā khātā dēkh rahē haĩ .

²Today, Trikaldarshi BapDada, the One who knows all the three aspects of time of all the children, is seeing the accounts of accumulation of all the children.

³Yah tō sabhī jāntē hī hō ki sārē kalp mē̃ śhrēṣhṭh khātā jamā karnē kā samay sirph yahī saṅgamyug hai .

³You all know that, throughout the whole cycle, the only time to accumulate an elevated account is at this confluence age.

⁴Chhōṭā-sā yug , chhōṭī-sī jīvan hai .

⁴It is a short age and a short life.

⁵Lēkin is yug , is jīvan key|kī viśhēṣhtā hai jō ab hī jitnā jamā karnē chāhē̃ vah kar saktē haĩ .

⁵However, the speciality of this age and life is that anyone can accumulate as much as he or she wants at this time.

⁶Is samay K|kē śhrēṣhṭh khātē K|kē pramāṇ pūjya pad bhī pātē hō aur phir pūjya sō pujārī bhī bantē hō .

⁶According to the elevated account of this time, you attain the status of being worthy of worship and then, from being worthy of worship you also become a worshipper.

⁷Is samay K|kē śhrēṣhṭh karmō̃ kā , śhrēṣhṭh knowledge kā , śhrēṣhṭh sambandh kā , śhrēṣhṭh śhaktiyō̃ kā , śhrēṣhṭh guṇō̃ kā sab śhrēṣhṭh khātē abhī jamā kartē hō . ⁸Dvāpar sē bhakti kā khātā alpkāl kā abhī-abhī kiyā , abhī-abhī phal pāyā aur khatm huā .

⁷It is only at this time that you accumulate an elevated account of elevated actions, elevated knowledge, elevated relationships, elevated powers and elevated virtues. ⁸From the copper age onwards, there is the temporary account of devotion in which you do something and you instantly receive the fruit of that and then it is finished.

⁹Bhakti kā khātā alpkāl kā isliē hai - kyōṅki abhī kamāyā aur abhī khāyā .

⁹The account of devotion is for a temporary period because you earn it and you then instantly use it.

¹⁰Jamā karnē kā avināśhī khātā jō janm-janm chaltā rahē vah avināśhī khātē jamā karnē kā abhī samay hai isliē is śhrēṣhṭh samay kō puruṣhōttam yug yā dharmāū yug kahā jātā hai .

¹⁰The time to accumulate in your imperishable account so that it continues for birth after birth is now. ¹¹This is why this elevated time is called the most auspicious age and the age of charity.

¹¹Paramātma avataraṇ yug kahā jātā hai .

¹²It is called the age of God’s incarnation.

¹²Direct bāp dvārā prāpt śhaktiyō̃ kā yug yahī gāyā huā hai .

¹³This is remembered as the age in which you receive powers directly from the Father.

¹³Isī yug mē̃ hī bāp vidhātā aur vardātā kā part bajātē haĩ isliē is yug kō vardānī yug bhī kahā jātā hai .

¹⁴It is in this age that the Father plays the part of being the Bestower of Fortune and the Bestower of Blessings. ¹⁵This is why this age is called the age of blessings.

¹⁴Is yug mē̃ snēh K|kē kāraṇ bāp bhōlē bhaṇḍārī ban jātē haĩ . ¹⁵Jō ēk kā padamguṇā phal dētā hai .

¹⁶In this age, because of love, the Father becomes the Innocent Treasurer and He gives you multimillions in return for one.

¹⁶Ēk kā padamguṇā jamā hōnē kā viśhēṣh bhāgya abhī hī prāpt hōtā hai .

¹⁷It is only at this time that you receive the special fortune of accumulating multimillions in return for one.

¹⁷Aur yugō̃ mē̃ jitnā aur utnā kā hisāb hai .

¹⁸In the other ages, there are the accounts of receiving as much you do or give.

¹⁸Antar huā nā kyōṅki abhī direct bāp varsē aur vardān dōnō̃ rūp mē̃ prāpti karānē kē nimitt haĩ .

¹⁹There is a difference because, at this time, the Father becomes the Instrument to enable you to attain directly, both in the form of an inheritance and also blessings.

¹⁹Bhakti mē̃ bhāvnā kā phal hai , abhī varsē aur vardān kā phal hai isliē is samay K|kē mahatva kō jān , prāptiyō̃ kō jān , jamā K|kē hisāb kō jān , trikāldarśhī ban her|har kadam uṭhātē rahtē hō  ?

²⁰From devotion, you receive the fruit of your faith and devotion, whereas here you receive the fruit of the inheritance and blessings. ²¹Therefore, do you continue to take every step whilst being trikaldarshi and knowing the importance of this time, knowing the attainments and knowing the account of accumulation?

²⁰Is samay kā ēk second kitnē sādhāraṇ samay sē baṛā hai - vah jāntē hō  ?

²²Do you know how elevated even one second of this time is, compared with ordinary time?

²¹Second mē̃ kitnā kamā saktē hō aur second mē̃ kitnā ganvātē hō  ?

²³Do you know very well the account of how much you can earn in a second and how much you lose in a second?

²²Yah achchhī tarah sē hisāb jāntē hō  ?

²⁴Or, is it that you earn something and lose something in an ordinary way?

²³Vā sādhāraṇ rīti sē kuchh kamāyā kuchh ganvāyā .

²⁵You are not just wasting such invaluable time, are you?

²⁴Aisā amūlya samay samāpt tō nahī̃ kar rahē hō  ? ²⁵Brahmākumār brahmākumārī tō banē lēkin avināśhī varsē aur viśhēṣh vardānō̃ K|kē adhikārī banē  ?

²⁶You have become Brahma Kumars and Kumaris, but have you claimed a right to the imperishable inheritance and the special blessings? ²⁷Those who have a right at this time claim a right for birth after birth.

²⁶Kyōṅki is samay K|kē adhikārī janm-janm K|kē adhikārī bantē haĩ . ²⁷Is samay K|kē kisī na kisī svabhāv vā saṅskār vā kisī sambandh K|kē adhīn rahnē vālī ātmā janm-janm adhikārī bannē kē bajāē prajā pad K|kē adhikārī bantē haĩ .

²⁸At this time a soul who remains dependent on any type of nature, sanskar or relationship becomes one who has a right to the status of a subject instead of having a right to a kingdom, for birth after birth. ²⁹Such a soul does not have a right to a kingdom, but becomes one who has a right to the status of a subject.

²⁸Rājya adhikārī nahī̃ . ²⁹Prajā pad adhikārī bantē haĩ .

³⁰You have come here to become Raja Yogis, those who have a right to a kingdom.

³⁰Bannē āyē haĩ rājyōgī , rājya adhikārī lēkin adhīnatā K|kē saṅskār kāraṇ vidhātā K|kē bachchē hōtē huē bhī rājya adhikārī nahī̃ ban saktē isliē sadā yah check karō sva adhikārī kahā̃ tak banē haĩ  ?

³¹However, instead of that, because of the sanskar of being dependent, even though you are the children of the Bestower of Fortune, you are not able to claim a right to the kingdom. ³²Therefore, always check to what extent you have become one who has a right over the self.

³¹Jō sva adhikār nahī̃ pā saktē vō viśhva kā rājya kaisē prāpt karē̃gē  ?

³³How can someone who hasn’t been able to attain a right over the self be able to claim the kingdom of the world?

³²Viśhva K|kē rājya adhikārī bannē kā chaitanya model , abhī sva rājya adhikārī bannē sē taiyār kartē hō .

³⁴It is by becoming a self-sovereign at this time that you can prepare a living model of one who has a right to the kingdom of the world.

³³Kōī bhī chīz kā pahlē model taiyār kartē hō nā .

³⁵When you invent something, you first prepare a model of it, don’t you?

³⁴Tō pahlē is model kō dēkhō .

³⁶Therefore, first of all, look at this model.

³⁵Sva adhikārī arthāt sarv karmēndriyō̃ rūpī prajā K|kē rājā bannā .

³⁷To be a self-sovereign, the master of oneself means to be the king of all your physical organs – your subjects.

³⁶Prajā kā rājya hai yā rājā kā rājya hai  ?

³⁸Do the subjects rule or does the king?

³⁷Yah tō jān saktē hō nā  !

³⁹You can know this, can you not?

³⁸Prajā kā rājya hai tō rājā nahī̃ kahalāyēṅgē .

⁴⁰If the subjects are ruling, you cannot be called a king.

³⁹Prajā K|kē rājya mē̃ rājavãś samāpt hō jātā hai .

⁴¹In the rule of the subjects, the dynasty of kings ends.

⁴⁰Kōī bhī ēk karmēndriy dhōkhā dētī hai tō sva rājya adhikārī nahī̃ kahē̃gē .

⁴²If any one of the physical organs is deceiving you, you cannot be called a master of the self.

⁴¹Aisē bhī kabhī nahī̃ sōchnā ki ēk dō kamjōrī tō hōtī hī haĩ . ⁴²Sampūrṇ tō last mē̃ bannā hai .

⁴³Never think that there are always one or two weaknesses and that you are going to become perfect by the end.

⁴³Lēkin bahut kāl key|kī ēk kamjōrī bhī samay par dhōkhā dē dētī hai .

⁴⁴Even one weakness over a long period of time can deceive you at a critical time.

⁴⁴Bahut kāl K|kē adhīn bannē K|kē saṅskār adhikārī bannē nahī̃ dēgē isliē adhikārī arthāt sva adhikārī .

⁴⁵The sanskar of being dependent over a long period of time will not allow you to become one with a right. ⁴⁶Therefore, to be one with a right means to have a right over the self.

⁴⁵Ant mē̃ sampūrṇ hō jāyēṅgē , is dhōkhē mē̃ nahī̃ rah jānā .

⁴⁷Do not be deceived under the impression that you will become perfect by the end.

⁴⁶Bahut kāl kā sva adhikār kā saṅskār bahut kāl K|kē viśhva adhikārī banāyēgā .

⁴⁸The sanskar of having a right over the self over a long period of time will enable you to have a right to the world over a long period of time.

⁴⁷Thōṛē samay K|kē sva rājya adhikārī thōṛē samay kē liē hī viśhva rājya adhikārī banē̃gē .

⁴⁹Those who become masters of the self for a short time will become ones who have a right to the kingdom of the world for a short time.

⁴⁸Jō abhī bāp key|kī samāntā key|kī āgyā pramāṇ bāp K|kē diltakhtanaśhīn bantē haĩ vō hī rājya takhtnaśhīn bantē haĩ .

⁵⁰Those who are seated on the Father’s heart-throne according to the Father’s order of becoming equal to the Father are the ones who claim a right to the throne of the kingdom.

⁴⁹Bāp samān bannā arthāt bāp K|kē dil takhtnaśhīn bannā .

⁵¹To become equal to the Father means to be seated on the Father’s heart-throne.

⁵⁰Jaisē brahmā bāp sampann aur samān banē aisē sampūrṇ aur samān banō .

⁵²Just as Father Brahma became perfect and equal, so you too have become perfect and equal.

⁵¹Rājya takht K|kē adhikārī banō .

⁵³Claim a right to the throne of the kingdom.

⁵²Kisī bhī prakār K|kē albēlēpan mē̃ apnā adhikār kā varsā vā vardān cum|kam nahī̃ prāpt karnā .

⁵⁴Do not attain anything less in terms of your right to the inheritance and blessings due to any type of carelessness.

⁵³Tō jamā kā khātā check karō .

⁵⁵Therefore, check your account of accumulation.

⁵⁴Nayā varṣh śhurū huā hai nā .

⁵⁶The New Year has just begun.

⁵⁵Pichhlā khātā check karō aur nayā khātā samay aur bāp K|kē vardān sē jyādā sē jyādā jamā karō .

⁵⁷Check your account of the past and accumulate in your new account with the help of this time and the Father’s blessings.

⁵⁶Sirph kamāyā aur khāyā , aisā khātā nahī̃ banāō  !

⁵⁸Do not create an account in which you earn and instantly use it.

⁵⁷Amr̥itvēlē yōg lagāyā jamā kiyā .

⁵⁹At amrit vela, you have yoga and you accumulate.

⁵⁸Class mē̃ study kar jamā kiyā aur phir sārē din mē̃ paristhitiyō̃ K|kē vaśh vā māyā K|kē war|vār K|kē vaśh vā apnē saṅskārō̃ K|kē vaśh jō jamā kiyā vah yuddha kartē vijayī bannē mē̃ kharcha kiyā .

⁶⁰During class time, you study and you accumulate. ⁶¹Then throughout the day, under the influence of circumstances and situations, under the influence of an attack from Maya or under the influence of your own sanskars, you use it up in becoming victorious whilst battling.

⁵⁹Tō result kyā nikalī  ?

⁶²So, what was the result?

⁶⁰Kamāyā aur khāyā , jamā kyā huā  ?

⁶³You earned and you consumed it, so what was accumulated?

⁶¹Isliē jamā kā khātā sadā check karō aur baṛhātē chalō .

⁶⁴Therefore, always check your account of accumulation and continue to increase it.

⁶²Aisē hī chart mē̃ sirph right nahī̃ karō .

⁶⁵Similarly, in your chart too, do not just put a tick.

⁶³Class kiyā  ?

⁶⁶Did you attend class?

⁶⁴Hā̃ .

⁶⁷Yes.

⁶⁵Yōg kiyā  ?

⁶⁸Did you have yoga?

⁶⁶Lēkin jaisē śhaktiśhālī yōg samay K|kē pramāṇ hōnā chāhiē vaisē rahā  ?

⁶⁹However, was your yoga as powerful as it is supposed to be according to the time? ⁷⁰Did you pass your time well?

⁶⁷Samay achchhā pās|pass kiyā , bahut ānand āyā , vartamān tō banā lēkin vartamān kē sāth jamā bhī kiyā  ?

⁷¹You enjoyed yourself a lot and you created something for the present but, together with the present, did you also accumulate something?

⁶⁸Itnā śhaktiśhālī anubhav kiyā  ?

⁷²Did you have such a powerful experience?

⁶⁹Chal rahē haĩ , sirph yah check nahī̃ karō .

⁷³Do not just check whether you are moving along.

⁷⁰Kisī sē bhī pūchhō kaisē chal rahē hō  ? ⁷¹Tō kah dētē bahut achchhē chal rahē haĩ .

⁷⁴Whenever you ask anyone how they are moving along, they say that they are moving along very well.

⁷²Lēkin kis speed mē̃ chal rahē haĩ , yah check karō .

⁷⁵However, check with what speed you are moving along.

⁷³Chīṇṭī key|kī chāl chal rahē haĩ vā rocket key|kī chāl chal rahē haĩ  ?

⁷⁶Are you moving along at the speed of an ant or at the speed of a rocket?

⁷⁴Is varṣh sabhī bātō̃ mē̃ śhaktiśhālī bannē key|kī speed kō aur percentage kō check karō .

⁷⁷This year, check your speed and the percentage in becoming powerful in everything. ⁷⁸To what percentage are you accumulating?

⁷⁵Kitnī percentage mē̃ jamā kar rahē hō  ? ⁷⁶5 rūpayā bhī kahē̃gē jamā huā . ⁷⁷500 rūpayā bhī kahē̃gē jamā huā  !

⁷⁹If it were five rupees you would say you had accumulated, and if it were 500 rupees, you would also say you had accumulated.

⁷⁸Jamā tō kiyā lēkin kitnā kiyā  ?

⁸⁰So, you accumulated, but how much did you accumulate?

⁷⁹Samjhā kyā karnā hai .

⁸¹Do you understand what you have to do?

⁸⁰Golden jubilee kī ōr jā rahē hō - yah sārā varṣh golden jubilee kā hai nā  !

⁸²You are moving towards the Golden Jubilee. ⁸³This whole year is the year of the Golden Jubilee, is it not?

⁸¹Tō check karō her|har bāt mē̃ golden aged arthāt satōpradhān stage hai  ? ⁸²Vā satō arthāt silver aged stage hai  ?

⁸⁴So, check whether you are golden aged, that is, whether you have a satopradhan stage in every respect, or are you sato, which is the silver-aged stage?

⁸³Puruṣhārth bhī satōpradhān golden aged hō .

⁸⁵Your effort also has to be satopradhan, golden aged.

⁸⁴Sēvā bhī golden aged hō .

⁸⁶Your service too should be golden aged.

⁸⁵Jarā bhī purānē saṅskār kā alloy ( khād ) nahī̃ hō .

⁸⁷Let there not be the slightest alloy of old sanskars.

⁸⁶Aisē nahī̃ jaisē ājkal chāndī kē ūpar bhī sōnē kā pānī chaṛhā dētē haĩ .

⁸⁸It shouldn’t even be like nowadays where they make silver gold-plated.

⁸⁷Bāhar sē tō sōnā lagtā hai lēkin andar kyā hōtā hai  ? ⁸⁸Mix kahē̃gē nā  !

⁸⁹Externally, it looks like gold, but what is it inside? ⁹⁰It would be said to be mixed, would it not?

⁸⁹Tō sēvā mē̃ bhī abhimān aur apmān kā alloy mix na hō .

⁹¹So, do not mix the alloy of arrogance and disrespect in service.

⁹⁰Iskō kahā jātā hai golden aged sēvā .

⁹²This is then called golden-aged service.

⁹¹Svabhāv mē̃ bhī īrṣhyā , siddha aur zid kā bhāv na hō . ⁹²Yah hai alloy .

⁹³There shouldn’t even be in your nature any feelings of jealousy, stubbornness or trying to prove yourself right.

⁹³Is alloy kō samāpt kar golden aged svabhāv vālē banō .

⁹⁴That is alloy. ⁹⁵Finish that alloy and become those with golden-aged natures.

⁹⁴Saṅskār mē̃ sadā hā̃ jī .

⁹⁶Always have the sanskars of “Ha ji”.

⁹⁵Jaisā samay , jaisī sēvā vaisē svayã kō mould karnā hai arthāt real gold bannā hai .

⁹⁷You have to mould yourself according to the time and service, that is, you have to become real gold. ⁹⁸I have to mould myself.

⁹⁶Mujhē mould hōnā hai . ⁹⁷Dūsrā karē tō maĩ karū̃ yah jidda hō jātī hai .

⁹⁹If you think that you will mould yourself when others mould themselves, that is being stubborn.

⁹⁸Yah real gold nahī̃  !

¹⁰⁰That is not real gold.

⁹⁹Yah alloy samāpt kar golden aged banō .

¹⁰¹Finish that alloy and become goldenaged.

¹⁰⁰Sambandh mē̃ sadā her|har ātmā kē prati śhubh bhāvnā , kalyāṇ key|kī bhāvnā hō .

¹⁰²In your relationships, let there always be good wishes and feelings of benevolence for everyone.

¹⁰¹Snēh key|kī bhāvnā hō , sahyōg key|kī bhāvnā hō .

¹⁰³Let there be feelings of love and co-operation.

¹⁰²Kaisē bhī bhāv svabhāv vālā hō lēkin āpkā sadā śhrēṣhṭh bhāv hō .

¹⁰⁴No matter what type of motive or nature someone has, let your feelings always be elevated.

¹⁰³In sab bātō̃ mē̃ sva-parivartan hī golden jubilee manānā hai .

¹⁰⁵To bring about self-transformation in all of these things is to celebrate the Golden Jubilee.

¹⁰⁴Alloy kō jalānā arthāt golden jubilee manānā .

¹⁰⁶To burn the alloy means to celebrate the Golden Jubilee.

¹⁰⁵Samjhā - varṣh kā ārambh golden aged sthiti sē karō .

¹⁰⁷Do you understand? ¹⁰⁸Begin the New Year with a golden-aged stage.

¹⁰⁶Sahaj hai nā .

¹⁰⁹This is easy, is it not?

¹⁰⁷Sunnē K|kē samay tō sab samajhtē haĩ ki karnā hī hai lēkin jab samasyā sāmnē ātī tab sōchtē yah tō baṛī muśhkil bāt hai .

¹¹⁰At the time of hearing this, all of you understand that you have to do this, but when any problem comes in front of you, you think that it is something very difficult.

¹⁰⁸Samasyā K|kē samay sva rājya adhikārīpan kā adhikār dikhānē kā hī samay hōtā hai .

¹¹¹The time when there’s a problem is the time to show your authority as the master of yourself.

¹⁰⁹War|vār K|kē samay hī vijayī bannā hōtā hai .

¹¹²It is only at the time of an attack that you have to be victorious.

¹¹⁰Parīkṣhā K|kē samay hī number one lēnē kā samay hōtā hai .

¹¹³It is only at the time of an examination that you have to claim number one.

¹¹¹Samasyā svarūp nahī̃ banō lēkin samādhān svarūp banō .

¹¹⁴Do not become an embodiment of problems, but become an embodiment of solutions.

¹¹²Samjhā - is varṣh kyā karnā hai  ?

¹¹⁵Do you understand what you have to do this year?

¹¹³Tab golden jubilee key|kī samāpti sampann bannē key|kī golden jubilee kahī jāyēgī .

¹¹⁶Only then will the completion of the Golden Jubilee be called the Golden Jubilee of becoming complete.

¹¹⁴Aur kyā navīntā karē̃gē  ?

¹¹⁷What other newness will you bring?

¹¹⁵Bāp dādā kē pās sabhī bachchō̃ K|kē saṅkalp tō pahuñchtē hī haĩ .

¹¹⁸All the children’s thoughts reach BapDada. ¹¹⁹What newness will you bring about in the programmes?

¹¹⁶Programme mē̃ bhī navīntā kyā karē̃gē  ?

¹²⁰You have selected the topic of having golden thoughts, have you not?

¹¹⁷Golden thoughts sunānē key|kī topic rakhī hai nā . ¹¹⁸Sunaharē saṅkalp , sunaharē vichār , jō sōnā banā dē̃ aur sōnē kā yug lāvē̃ .

¹²¹“Golden thoughts and golden ideas that make you into gold and bring about the age of gold”. ¹²²This is the topic you have selected, is it not? ¹²³Achcha.

¹¹⁹Yah topic rakhī hai nā . ¹²⁰Achchhā - āj vatan mē̃ is viṣhay par rūh-rūhān huī vō phir sunāyēṅgē .

¹²⁴Today, there was a chit-chat on this topic in the subtle region. ¹²⁵Baba will tell you about that another time.

¹²¹Achchhā -

¹²⁶Achcha.

¹²²Sarv varsē aur vardān K|kē double adhikārī bhāgyavān ātmāō̃ kō , sadā svarājya adhikārī śhrēṣhṭh ātmāō̃ kō , sadā svayã kō golden aged sthiti mē̃ sthit karnē vālē real gold bachchō̃ kō , sadā sva parivartan key|kī lagan sē viśhva parivartan mē̃ āgē baṛhnē vālē viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹²⁷To all the fortunate souls who have a double right to the inheritance and blessings, to the elevated souls who are constant masters of the self, to the real gold children who always stabilise themselves in the golden-aged stage, to the special souls who with their deep love for self-transformation, make progress for world transformation, BapDada’s love, remembrance and namaste.

¹²³Meeting mē̃ āyē huē doctors sē - avyakt bāpdādā key|kī mulākāt

¹²⁸Avyakt BapDada meeting the doctors who came for a meeting.

¹²⁴Apnē śhrēṣhṭh umaṅg utsāh dvārā anēk ātmāō̃ kō sadā khuśh banānē key|kī sēvā mē̃ lagē huē hō nā .

¹²⁹You are engaged in the service of making all souls constantly happy with your elevated zeal and enthusiasm, are you not?

¹²⁵Doctors kā viśhēṣh kārya hī hai her|har ātmā kō khuśhī dēnā .

¹³⁰The special duty of doctors is to give every soul happiness.

¹²⁶Pahlī davāī khuśhī hai .

¹³¹The first medicine is happiness.

¹²⁷Khuśhī ādhī bīmārī khatm kar dētī hai .

¹³²Happiness finishes half the illness.

¹²⁸Tō rūhānī doctors arthāt khuśhī key|kī davāī dēnē vālē .

¹³³So, spiritual doctors means those who give the medicine of happiness.

¹²⁹Tō aisē doctor hō nā .

¹³⁴So, you are such doctors, are you not?

¹³⁰Ēk bār bhī khuśhī key|kī jhalak ātmā kō anubhav hō jāē tō vah ātmā sadā khuśhī key|kī jhalak sē āgē uṛtī rahēgī .

¹³⁵If a soul experiences the sparkle of happiness even once, then that soul will constantly continue to fly with the sparkle of happiness.

¹³¹Tō sabhī kō double light banāē uṛānē vālē doctors hō nā .

¹³⁶So, you are the doctors who make everyone double-light and make them fly, are you not?

¹³²Vah bed sē uṭhā dētē haĩ .

¹³⁷Those doctors make them get out of bed.

¹³³Bed mē̃ sōnē vālē patient kō uṭhā dētē haĩ , chalā dētē haĩ .

¹³⁸They are able to make patients who are bed-ridden get out of bed and make them walk.

¹³⁴Āp purānī duniyā sē uṭhāē naī duniyā mē̃ biṭhā dō .

¹³⁹You take them away from the old world and sit them in the new world.

¹³⁵Aisē plan banāyē haĩ nā .

¹⁴⁰Have you made such plans?

¹³⁶Rūhānī inasṭrumēnṭas use karnē kā plan banāyā hai  ?

¹⁴¹You have made plans to use spiritual instruments, have you not?

¹³⁷Injection kyā hai , gōliyā̃ kyā haĩ , blood dēnā kyā hai .

¹⁴²What is the injection? ¹⁴³What are the tablets? ¹⁴⁴What is the blood-transfusion?

¹³⁸Yah sab rūhānī sādhan banāyē haĩ  !

¹⁴⁵You have created all these spiritual facilities.

¹³⁹Kiskō blood dēnē key|kī āvaśhyaktā hai tō rūhānī blood kaun-sā dēnā hai  ?

¹⁴⁶If someone needs to be given blood, what spiritual blood will you give him?

¹⁴⁰Heart patient kō kaun-sī davāī dēnī hai  ?

¹⁴⁷What medicine will you give a heart patient?

¹⁴¹Heart patient arthāt dilśhikasta patient .

¹⁴⁸A heart patient means a disheartened patient.

¹⁴²Tō rūhānī sāmagrī chāhiē .

¹⁴⁹So you need spiritual material.

¹⁴³Jaisē vah naī-naī invention kartē haĩ , vō science K|kē sādhan sē invention kartē haĩ .

¹⁵⁰All the new inventions they create are inventions created with the facilities of science.

¹⁴⁴Āp silence K|kē sādhanō̃ sē sadākāl kē liē nirōgī banā dō .

¹⁵¹With the facilities of silence, you make them free from disease for all time.

¹⁴⁵Jaisē unhō̃ kē pās sārī list hai - yah insṭrumēnṭa haĩ , yah insṭrumēnṭa hai . ¹⁴⁶Aisē hī āpkī bhī list hō lambī .

¹⁵²They have a whole list of all the different instruments. ¹⁵³In the same way, you too should have a long list. ¹⁵⁴You are such doctors who should have such good facilities to make souls everhealthy.

¹⁴⁷Aisē doctors hō .

¹⁵⁵Have you made this your occupation?

¹⁴⁸Ever healthy banānē K|kē itnē baṛhiyā sādhan hō̃ . ¹⁴⁹Aisē occupation apnā banāyā hai  ?

¹⁵⁶Have all of you doctors put up such boards at your places for making everyone everhealthy and everwealthy?

¹⁵⁰Sabhī doctors nē apnē-apnē sthān par aisā board lagāyā hai ever healthy ever wealthy bannē kā  ? ¹⁵¹Jaisē apnē vah occupation likhtē hō aisē hī yah likhat hō jisē dēkhkar samajhē̃ ki yah kyā hai - andar jākar dēkhē .

¹⁵⁷Just as those people write down their occupations, similarly let there also be this writing so that, as soon as people see it, they can understand what it is and come inside to have a look. ¹⁵⁸It should be an attractive board.

¹⁵²Ākarṣhaṇ karnē vālā board hō . ¹⁵³Likhat aisī hō jō parichay lēnē K|kē binā kōī rah na sakē .

¹⁵⁹The content of the writing should be such that no one can stop himself from coming in for an introduction.

¹⁵⁴Vaisē bulānē key|kī āvaśhyaktā na hō lēkin svayã hī āpkē āgē na chāhtē bhī pahuñch jāē̃ , aisā board hō .

¹⁶⁰The board should be such that there should be no need for you to call them, but they themselves are pulled to come to you even against their wish.

¹⁵⁵Vah tō likhtē haĩ aim|M|am . be|B . be|B . S . , phalānē-phalānē āp phir apnā aisā board par rūhānī occupation likhō jissē vah samajhē̃ ki yah sthān jarūrī hai .

¹⁶¹Those people write “So-and-so, MBBS”, but you have to have such a board on which you have your spiritual occupation written, through which they realise that this place is necessary.

¹⁵⁶Aisī apnī rūhānī degree banāī hai yā vō hī ḍigriyā̃ likhtē hō  ?

¹⁶²Have you created such a spiritual degree or do you just write your worldly degrees?

¹⁵⁷ ( sēvā kā śhrēṣhṭh sādhan kyā hōnā chāhiē ) sēvā kā sabsē tīkhā sādhan hai - samarth saṅkalp sē sēvā .

¹⁶³(What should be the elevated facilities for service?) ¹⁶⁴The fastest means of service is to do service with powerful thoughts.

¹⁵⁸Samarth saṅkalp bhī hō̃ , bōl bhī hō̃ aur karma bhī hō̃ .

¹⁶⁵Let there be powerful thoughts, words and deeds.

¹⁵⁹Tīnō̃ sāth-sāth kārya karē̃ .

¹⁶⁶Let all three work simultaneously.

¹⁶⁰Yahī śhaktiśhālī sādhan hai .

¹⁶⁷This is a powerful tool.

¹⁶¹Vāṇī mē̃ ātē hō tō śhaktiśhālī saṅkalp key|kī percentage kam hō jātī hai yā vah percentage hōtī hai tō vāṇī key|kī śhakti mē̃ phark paṛ jātā hai .

¹⁶⁸When you come into words, the percentage of powerful thoughts reduces or the percentage remains the same and it makes a difference to the power of words.

¹⁶²Lēkin nahī̃ . ¹⁶³Tīnō̃ hī sāth-sāth hō̃ .

¹⁶⁹However, let all three be simultaneous.

¹⁶⁴Jaisē kōī bhī patient kō ēk hī sāth kōī nabz dēkhtā hai , kōī operation kartā hai … ikaṭṭhā-ikaṭṭhā kartē haĩ .

¹⁷⁰With a patient, someone would be operating on him and another person would be checking his pulse at the same time. ¹⁷¹Everything would be happening simultaneously.

¹⁶⁵Nabz dēkhnē vālā pīchhē dēkhē aur operation vālā pahlē kar lē tō kyā hōgā  ?

¹⁷²What would happen if the person operating continued to operate but the one checking the pulse did that later?

¹⁶⁶Ikaṭṭhā-ikaṭṭhā kitnā kārya chaltā hai .

¹⁷³So many tasks are carried out simultaneously.

¹⁶⁷Aisē hī rūhāniyat K|kē bhī sēvā K|kē sādhan ikaṭṭhā-ikaṭṭhā sāth-sāth chalē̃ .

¹⁷⁴Similarly, the spiritual tools for service also have to work simultaneously.

¹⁶⁸Bākī sēvā K|kē plan banāyē haĩ , bahut achchhā .

¹⁷⁵You have made plans for service and that is very good.

¹⁶⁹Lēkin aisā kōī sādhan banāō jō sabhī samajhē ki hā̃ yah rūhānī doctor sadā kē liē healthy banānē vālē haĩ .

¹⁷⁶However, you have to invent such a facility that everyone understands: “Yes, this spiritual doctor will make them healthy for all time.”

¹⁷⁰Achchhā .

¹⁷⁷Achcha.

¹⁷¹Party sē  : 1 - jō anēk bār vijayī ātmāyē̃ haĩ , unhō̃ key|kī niśhānī kyā hōgī  ?

¹⁷⁸BapDada speaking to groups:What would be the signs of those who have been victorious many times?

¹⁷²Unhē̃ her|har bāt bahut sahaj aur halkī anubhav hōgī .

¹⁷⁹They would feel everything is very easy and light.

¹⁷³Jō kalp-kalp key|kī vijayī ātmāyē̃ nahī̃ unhē̃ chhōṭā-sā kārya bhī muśhkil anubhav hōgā . ¹⁷⁴Sahaj nahī̃ lagēgā .

¹⁸⁰Those who are not victorious for cycle after cycle would find even a trivial task difficult; they would not find it easy.

¹⁷⁵Her|har kārya karnē K|kē pahlē svayã kō aisē anubhav karē̃gē jaisē yah kārya huā hī paṛā hai .

¹⁸¹However, before beginning any task, the others would feel that the task has already been accomplished.

¹⁷⁶Hōgā yā nahī̃ hōgā , yah question nahī̃ uṭhēgā .

¹⁸²They would never question whether it will happen or not.

¹⁷⁷Huā hī paṛā hai , yah mahsūstā sadā rahēgī .

¹⁸³They would always feel that task is already accomplished.

¹⁷⁸Patā hai sadā saphaltā hai hī , vijay hai hī - aisē niśhchaybuddhi hōṅgē .

¹⁸⁴They know that they always have success and that they will have victory. ¹⁸⁵Their intellects would have such faith.

¹⁷⁹Kōī bhī bāt naī nahī̃ lagēgī , bahut purānī bāt hai .

¹⁸⁶They would not find anything to be new, they would feel that everything is very old.

¹⁸⁰Isī smr̥iti sē svayã kō āgē baṛhātē rahē̃gē .

¹⁸⁷They would continue to make themselves move along with this awareness.

¹⁸¹2 - double light bannē key|kī niśhānī kyā hōgī  ?

¹⁸⁸What are the signs of being double-light?

¹⁸²Double light ātmāyē̃ sadā sahaj uṛtī kalā kā anubhav kartī hai .

¹⁸⁹Double-light souls constantly and easily experience the flying stage.

¹⁸³Kabhī rūknā aur kabhī uṛnā aisē nahī̃ .

¹⁹⁰It is not that they sometimes stop and sometimes fly.

¹⁸⁴Sadā uṛtī kalā K|kē anubhavī aisī double light ātmāyē̃ hī double tāj K|kē adhikārī bantī haĩ .

¹⁹¹Only souls who constantly experience being in the flying stage, are such double-light souls who claim a right to a double crown.

¹⁸⁵Double light vālē svataḥ hī ūñchī sthiti kā anubhav kartē haĩ .

¹⁹²Double-light souls automatically experience the highest stage.

¹⁸⁶Kōī bhī paristhiti āvē , yād rakhō ham double light haĩ .

¹⁹³Whenever any situation arises, remember that you are double-light.

¹⁸⁷Bachchē ban gayē arthāt halkē ban gayē .

¹⁹⁴To become children means you become light.

¹⁸⁸Kōī bhī bōjh nahī̃ uṭhā saktē .

¹⁹⁵You cannot carry any burdens.

¹⁸⁹Achchhā - ōm śhānti .

¹⁹⁶Achcha.

¹⁹⁰Vardān  : śhubhchintan aur śhubhchintak sthiti K|kē anubhav dvārā brahmā bāp samān master dātā bhav

¹⁹⁷Blessing: May you be a master bestower and experience the stage of having pure and positive thoughts for yourself and others, like Father Brahma.

¹⁹¹Brahmā bāp samān master dātā bannē kē liē īrṣhyā , ghr̥iṇā aur criticise - in tīn bātō̃ sē mukt rahkar sarv kē prati śhubhchintak banō aur śhubhchintan sthiti kā anubhav karō kyōṅki jismē̃ īrṣhyā key|kī agni hōtī hai vē|way svayã jaltē haĩ , dūsrō̃ kō parēśhān kartē haĩ , ghr̥iṇā vālē khud bhī girtē haĩ dūsrē kō bhī girātē haĩ aur hansī mē̃ bhī kriṭisāij karnē vālē , ātmā kō himmathīn banākar duḥkhī kartē haĩ isliē in tīnō̃ bātō̃ sē mukt rah śhubhchintak sthiti K|kē anubhav dvārā dātā K|kē bachchē master dātā banō .

¹⁹⁸ In order to become a master bestower, like Father Brahma, remain free from three things – jealousy, dislike and being critical – and have pure and positive thoughts for all and experience the stage of having only pure and positive thoughts. ¹⁹⁹This is because those who have the fire of jealousy in them burn themselves and also cause distress for others. ²⁰⁰Those who have dislike fall and also make others fall and those who even jokingly criticise others make others lose courage and make them unhappy. ²⁰¹Therefore, remain free from all these three things and experience the stage of having pure and positive thoughts and become a master bestower, a child of the Bestower.

¹⁹²Slōgan  : man-buddhi aur saṅskārō̃ par sampūrṇ rājya karnē vālē svarājya adhikārī banō .

²⁰²Slogan: Those who have total sovereignty over their minds, intellects and sanskars are masters of the self, self-sovereigns.

²⁰³*** Om Shanti ***