शुक्रवार 8 मई 2020 की दैनिक मुरली

⁰08-05-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/05/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā āyā hai tum bachchō̃ kō avināśhī kamāī karānē , abhī tum gyān ratnō̃ key|kī jitnī kamāī karnē chāhō kar saktē hō  »

¹Essence: Sweet children, Baba has come to enable you to earn an imperishable income. ²You can now earn as many imperishable jewels of knowledge as you want.

²Praśhna  : āsurī saṅskārō̃ kō badalkar daivī saṅskār banānē kē liē kaun-sā viśhēṣh purūṣhārth chāhiē  ?

³Question: What special effort is required to change devilish sanskars into divine sanskars?

³Uttar  : saṅskārō̃ kō badalnē kē liē jitnā hō sakē dēhī-abhimānī rahnē kā abhyās karō .

⁴Answer: In order to change your sanskars, practise remaining soul conscious as much as possible. ⁵Devilish sanskars are created by your coming into body consciousness.

⁴Dēh-abhimān mē̃ ānē sē hī āsurī saṅskār bantē haĩ . ⁵Bāp āsurī saṅskārō̃ kō daivī saṅskār banānē kē liē āyē haĩ , purūṣhārth karō pahlē maĩ dēhī ātmā hū̃ , pīchhē yah śharīr hai .

⁶The Father has come to change your devilish sanskars into divine sanskars. ⁷Make this effort: First, I am a soul, and then there is this body.

⁶Gīt  : tūnē rāt ganvāī sō K|kē …

⁸Song: You wasted the night in sleeping and the day in eating.

⁷Ōm śhānti .

⁹Om shanti.

⁸Yah gīt tō bachchō̃ nē bahut bār sunē haĩ .

¹⁰You children have heard this song many times.

⁹Rūhānī bachchō̃ prati rūhānī bāp sāvadhānī dētē rahtē haĩ ki yah samay khōnē kā nahī̃ hai .

¹¹The spiritual Father continues to warn you spiritual children not to let this time slip by.

¹⁰Yah samay bahut bhārī kamāī karnē kā hai .

¹²This is the time for earning a huge income.

¹¹Kamāī karānē kē liē hī bāp āyā huā hai .

¹³The Father has come to enable you to earn an income.

¹²Kamāī bhī athāh hai , jiskō jitnī kamāī karnī hō utnī kar saktē haĩ .

¹⁴There is a great deal of income to be earned and you can earn as much as you want.

¹³Yah hai avināśhī gyān ratnō̃ sē jhōlī bharnē key|kī kamāī .

¹⁵This income is that of filling your aprons with the imperishable jewels of knowledge.

¹⁴Yah hai bhaviṣhya kē liē .

¹⁶This income is for the future.

¹⁵Vah hai bhakti , yah hai gyān .

¹⁷That is the path of devotion and this is knowledge.

¹⁶Manuṣhya yah nahī̃ jāntē haĩ ki bhakti tab śhurū hōtī hai jab rāvaṇ rājya śhurū hōtā hai . ¹⁷Phir gyān tab śhurū hōtā hai jab bāp ākar rāmrājya sthāpan kartē haĩ .

¹⁸People do not know that devotion begins when the kingdom of Ravan begins or that knowledge begins when the Father comes to establish the kingdom of Rama.

¹⁸Gyān hai hī naī duniyā kē liē , bhakti hai purānī duniyā kē liē .

¹⁹Knowledge is for the new world, whereas devotion is for the old world.

¹⁹Ab bāp kahtē haĩ pahlē tō apnē kō dēhī ( ātmā ) samajhnā hai .

²⁰The Father says: Now, first of all, consider yourselves to be bodiless (a soul).

²⁰Tum bachchō̃ key|kī buddhi mē̃ hai - ham pahlē ātmā haĩ , pīchhē śharīr haĩ .

²¹It is in the intellects of you children that you are first souls and then bodies.

²¹Parantu drama plan anusār manuṣhya sab wrong hō gayē haĩ isliē ulṭā samajh liyā hai ki pahlē ham dēh haĩ phir dēhī haĩ .

²²However, according to the drama plan, people misunderstand this and think the opposite, that they are first bodies and then souls.

²²Bāp kahtē haĩ yah tō vināśhī hai . ²³Iskō tum lētē aur chhōṛtē hō .

²³The Father says: Those are perishable; you discard one and take another.

²⁴Saṅskār ātmā mē̃ rahtē haĩ .

²⁴Sanskars are in the souls.

²⁵Dēh-abhimān mē̃ ānē sē saṅskār āsurī ban jātē haĩ .

²⁵By becoming body conscious your sanskars become devilish.

²⁶Phir āsurī saṅskārō̃ kō daivī banānē kē liē bāp kō ānā paṛtā hai .

²⁶Then the Father has to come in order to change your devilish sanskars into divine ones.

²⁷Yah sārī rachnā us ēk rachtā bāp key|kī hī hai .

²⁷This entire creation is that of the one Father, the Creator.

²⁸Unkō sab father kahtē haĩ . ²⁹Jaisē laukik bāp kō bhī father hī kahā jātā hai .

²⁸Everyone calls Him “Father”, just as a physical father is called father.

³⁰Bābā aur mama yah dōnō̃ akṣhar bahut mīṭhē haĩ .

²⁹Both the words “Baba” and “Mama” are very sweet.

³¹Rachtā tō bāp kō hī kahē̃gē .

³⁰Only a father is called a creator.

³²Vah pahlē mā̃ kō adopt kartē haĩ phir rachnā rachtē haĩ .

³¹First of all, he adopts a wife and then creates a creation.

³³Bēhad kā bāp bhī kahtē haĩ ki maĩ ākar inmē̃ pravēśh kartā hū̃ , inkā nām bālā hai .

³²The unlimited Father says: I come and enter this one. ³³His name is glorified.

³⁴Kahtē bhī haĩ bhāgīrath .

³⁴He is called "The Lucky Chariot".

³⁵Manuṣhya kā hī chitra dikhātē haĩ . ³⁶Kōī bail ādi nahī̃ hai .

³⁵They show an image of a human being, not a bull etc.

³⁷Bhāgīrath manuṣhya kā tan hai .

³⁶The Lucky Chariot is a human body.

³⁸Bāp hī ākar bachchō̃ kō apnā parichay dētē haĩ .

³⁷Only the Father comes and gives you children His own introduction.

³⁹Tum hamēśhā kahō ham bāpdādā kē pās jātē haĩ .

³⁸You should always say that you are going to BapDada.

⁴⁰Sirph bāp kahē̃gē tō vah nirākār hō jātā .

³⁹If you simply say “the Father”, it would then just be the incorporeal One.

⁴¹Nirākār bāp kē pās tō tab jā saktē jab śharīr chhōṛē , aisē tō kōī bhī jā nahī̃ saktē .

⁴⁰You can only go to the incorporeal Father when you leave your body. ⁴¹No one can go there just like that.

⁴²Yah knowledge bāp hī dētē haĩ .

⁴²Only the Father gives you this knowledge.

⁴³Yah knowledge hai bhī bāp kē pās .

⁴³Only the Father has this knowledge.

⁴⁴Avināśhī gyān ratnō̃ kā khajānā hai .

⁴⁴This is the treasure store of the imperishable Jewels of Knowledge.

⁴⁵Bāp hai gyān ratnō̃ kā sāgar .

⁴⁵The Father is the Ocean of the Jewels of Knowledge.

⁴⁶Pānī key|kī bāt nahī̃ .

⁴⁶It is not a question of water.

⁴⁷Gyān ratnō̃ kā bhaṇḍārā hai .

⁴⁷It is the treasure store of the jewels of knowledge.

⁴⁸Unmē̃ knowledge hai .

⁴⁸He has knowledge.

⁴⁹Knowledge pānī kō nahī̃ kahā jātā .

⁴⁹Water cannot be called knowledge.

⁵⁰Jaisē manuṣhya kō bairisṭarī , ḍôkṭarī ādi key|kī knowledge hōtī hai , yah bhī knowledge hai .

⁵⁰Just as human beings have the knowledge of medicine and of law, in the same way, this too is knowledge.

⁵¹Is knowledge kē liē hī r̥iṣhi-muni ādi sab kahtē thē ki rachtā aur rachnā K|kē ādi-madhy-ant key|kī knowledge ham nahī̃ jāntē .

⁵¹It is about this knowledge of the Creator and of the beginning, middle and end of creation that the rishis and munis say that they do not have knowledge.

⁵²Vah tō ēk rachtā hī jānē .

⁵²Only the one Creator can have this knowledge.

⁵³Jhāṛ kā bījrūp bhī vahī hai .

⁵³He is also the Seed of the tree.

⁵⁴Sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge usmē̃ haĩ .

⁵⁴He has the knowledge of the beginning, middle and end of the world.

⁵⁵Vah jab āyē tab sunāyē .

⁵⁵Only when He comes can He speak this knowledge.

⁵⁶Abhī tumkō knowledge milī hai tō tum is knowledge sē dēvtā bantē hō .

⁵⁶You have now received this knowledge, and so you become deities through this knowledge.

⁵⁷Knowledge pākar phir prālabdh pātē hō .

⁵⁷First you receive knowledge and then you claim the reward.

⁵⁸Vahā̃ phir is knowledge key|kī darkār nahī̃ rahēgī .

⁵⁸At that time, there is no need for this knowledge.

⁵⁹Aisē nahī̃ ki dēvtāō̃ mē̃ yah gyān nahī̃ hai tō agyānī haĩ .

⁵⁹It is not that, because the deities do not have this knowledge, that they are ignorant.

⁶⁰Nahī̃ , vah tō is knowledge sē pad prāpt kar lētē haĩ .

⁶⁰No, they attained their status by studying this knowledge.

⁶¹Bāp kō pukārtē hī haĩ ki bābā āō , ham patit sē pāvan kaisē banē̃ , uskē liē rāstā athavā knowledge batāō kyōṅki jāntē nahī̃ .

⁶¹Because people don’t have this knowledge, they call out to the Father: Baba, come and show us the path, that is, give us knowledge about how we can change from impure to pure.

⁶²Abhī tum jāntē hō ham ātmāyē̃ śhāntidhām sē āī haĩ .

⁶²You souls now know that you came from the land of peace.

⁶³Vahā̃ ātmāyē̃ śhānt mē̃ rahtī haĩ .

⁶³Souls reside there in silence.

⁶⁴Yahā̃ āyē haĩ part bajānē .

⁶⁴You came here to play your parts.

⁶⁵Yah purānī duniyā hai , tō jarūr naī duniyā thī .

⁶⁵This is the old world, and so the new world must surely have existed.

⁶⁶Vah kab thī , kaun rājya kartē thē - yah kōī nahī̃ jāntē .

⁶⁶No one knows when it existed or who used to rule there.

⁶⁷Tumnē abhī bāp dvārā jānā hai .

⁶⁷You have now come to know this from the Father.

⁶⁸Bāp hai hī gyān kā sāgar , sadgati dātā .

⁶⁸The Father is the Ocean of Knowledge, the Bestower of Salvation.

⁶⁹Unkō hī pukārtē haĩ ki bābā ākar hamārē duḥkh harō , sukh-śhānti dō .

⁶⁹People call out to Him: Baba, come and remove our sorrow and grant us peace and happiness.

⁷⁰Ātmā jāntī hai parantu tamōpradhān hō gaī hai isliē phir sē bāp ākar parichay dē rahē haĩ .

⁷⁰Souls knew this but they became tamopradhan. ⁷¹This is why the Father has come once again and is giving His introduction.

⁷¹Manuṣhya na ātmā kō , na paramātmā kō jāntē haĩ .

⁷²Human beings neither know about souls nor the Supreme Soul.

⁷²Ātmā kō gyān hī nahī̃ jō paramātma-abhimānī banē̃ .

⁷³Souls don’t even have the knowledge to become God conscious.

⁷³Āgē tum bhī nahī̃ jāntē thē .

⁷⁴Previously, you too did not have knowledge.

⁷⁴Abhī gyān milā hai tō samajhtē haĩ barōbar sūrat manuṣhya kī thī aur sīrat bandar kī thī .

⁷⁵Now that you have received knowledge, you understand that you had the faces of human beings and the character of monkeys.

⁷⁵Abhī bāp nē knowledge dī hai tō ham bhī knowledgeful ban gayē haĩ .

⁷⁶The Father has now given you knowledge and so you have become knowledge-full.

⁷⁶Rachtā aur rachnā kā gyān milā hai .

⁷⁷You have received the knowledge of the Creator and creation.

⁷⁷Tum jāntē hō hamkō bhagvān paṛhātē haĩ , tō kitnā naśhā rahnā chāhiē .

⁷⁸You understand that God is teaching you. ⁷⁹Therefore, there should be so much intoxication.

⁷⁸Bābā hai gyān kā sāgar , unmē̃ bēhad kā gyān hai .

⁸⁰Baba is the Ocean of Knowledge and He has unlimited knowledge.

⁷⁹Tum kiskē pās|pass bhī jāō - sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān tō kyā parantu ham ātmā kyā chīj haĩ , vah bhī nahī̃ jāntē .

⁸¹Whomever you go to, let alone the knowledge of the beginning, middle and end of the world, they do no even know what a soul is.

⁸⁰Bāp kō yād bhī kartē haĩ , duḥkh hartā sukh kartā , phir bhī īśhvar sarvavyāpī kah dētē haĩ .

⁸²They also remember the Father as the Remover of Sorrow and the Bestower of Happiness, yet they say that God is omnipresent!

⁸¹Bāp kahtē haĩ drama anusār unhō̃ kā bhī kōī dōṣh nahī̃ .

⁸³The Father says: According to the drama, it’s not their fault.

⁸²Māyā bilkul hī tuchchh buddhi banā dētī hai .

⁸⁴Maya makes their intellects absolutely degraded.

⁸³Kīṛō̃ kō phir gand mē̃ hī sukh bhāstā hai .

⁸⁵Insects only feel happy in the dirt.

⁸⁴Bāp ātē haĩ gand sē nikālnē .

⁸⁶The Father comes to remove you from the dirt.

⁸⁵Manuṣhya daldal mē̃ phansē huē haĩ .

⁸⁷Human beings are trapped in the bog.

⁸⁶Gyān kā patā hī nahī̃ hai tō kyā karē̃ .

⁸⁸They have no knowledge and so what can they do?

⁸⁷Duban mē̃ phansē paṛē haĩ phir unkō nikālnā hī muśhkil hō jātā hai .

⁸⁹They are trapped in the quicksand and it is difficult to remove them.

⁸⁸Nikāl kar ādhā paunā tak lē jāō phir bhī hāth chhuṛāē gir paṛtē haĩ .

⁹⁰Even when you remove them half way or three quarters, they still let go of the hand and fall back in again.

⁸⁹Kaī bachchē aurō̃ kō gyān dētē-dētē svayã hī māyā kā thappaṛ khā lētē haĩ kyōṅki bāp K|kē direction K|kē virūddh kārya kar lētē haĩ .

⁹¹While giving knowledge to others, some children become slapped themselves by Maya because they act against the Father’s directions.

⁹⁰Dūsrō̃ kō nikālnē key|kī kōśhiśh kartē aur khud gir paṛtē haĩ phir unkō nikālnē mē̃ kitnī mēhnat hō jātī hai kyōṅki māyā sē hār jātē haĩ .

⁹²They try to remove others from the bog and they themselves fall into it. ⁹³It then takes a great deal of effort to remove them because they are defeated by Maya.

⁹¹Unkō apnā pāp hī andar khātā hai . ⁹²Māyā key|kī laṛāī hai nā .

⁹⁴The sins they have committed make their consciences bite them inside.

⁹³Abhī tum yuddha K|kē maidān par hō .

⁹⁵It is a battle with Maya. ⁹⁶You are now on a battlefield.

⁹⁴Vah haĩ bāhubal sē laṛnē vālī hiṃsak sēnāyē̃ . ⁹⁵Tum hō ahiṃsak .

⁹⁷Those are violent armies that fight with physical power, whereas you are the non-violent army.

⁹⁶Tum rājya lētē hō ahiṃsā sē .

⁹⁸You claim your kingdom through non-violence.

⁹⁷Hiṅsā dō prakār key|kī hōtī hai nā .

⁹⁹There are two types of violence.

⁹⁸Ēk hai kām kaṭārī chalānā aur dūsrī hiṅsā hai kiskō mārnā-pīṭnā .

¹⁰⁰One is to use the sword of lust and the other is to beat someone.

⁹⁹Tum abhī double ahiṃsak bantē hō .

¹⁰¹You are now becoming doubly non-violent.

¹⁰⁰Yah gyān bal key|kī laṛāī kōī nahī̃ jāntē .

¹⁰²No one knows about this battle of the power of knowledge.

¹⁰¹Ahiṃsā kiskō kahā jātā yah kōī nahī̃ jāntē .

¹⁰³No one knows what non-violence is.

¹⁰²Bhakti mārg kī sāmagrī kitnī bhārī hai .

¹⁰⁴The paraphernalia of the path of devotion is so huge.

¹⁰³Gātē bhī haĩ patit-pāvan āō parantu maĩ kaisē ākar pāvan banātā hū̃ - yah kōī nahī̃ jāntē .

¹⁰⁵People sing: O Purifier come! ¹⁰⁶However, no one knows how I come and purify everyone.

¹⁰⁴Gītā mē̃ hī bhūl kar dī hai jō manuṣhya kō bhagvān kah diyā hai .

¹⁰⁷In the Gita, they have made the mistake of calling a human being God.

¹⁰⁵Śhāstra manuṣhyō̃ nē hī banāyē haĩ . ¹⁰⁶Manuṣhya hī paṛhtē haĩ .

¹⁰⁸Human beings have created the scriptures and it is human beings who read them.

¹⁰⁷Dēvtāō̃ kō tō śhāstra paṛhnē key|kī darkār nahī̃ .

¹⁰⁹Deities do not need to read scriptures.

¹⁰⁸Vahā̃ kōī śhāstra nahī̃ hōtē haĩ .

¹¹⁰There are no scriptures there.

¹⁰⁹Gyān , bhakti pīchhē hai vairāgya .

¹¹¹There is knowledge, devotion and then disinterest.

¹¹⁰Kiskā vairāgya  ?

¹¹²Disinterest in what?

¹¹¹Bhakti kā , purānī duniyā kā vairāgya hai .

¹¹³There is disinterest in devotion and the old world.

¹¹²Purānē śharīr kā vairāgya hai .

¹¹⁴There is disinterest in the old bodies.

¹¹³Bāp kahtē haĩ in āṅkhō̃ sē jō kuchh dēkhtē hō vah nahī̃ rahēgā .

¹¹⁵The Father says: Whatever you see with your eyes will not remain.

¹¹⁴Is sārī chhī-chhī duniyā sē vairāgya hai .

¹¹⁶There is disinterest in this dirty world.

¹¹⁵Bākī naī duniyā kā tum divya dr̥iṣhṭi sē sākṣhātkār kartē hō .

¹¹⁷You also have visions of the new world with divine vision.

¹¹⁶Tum paṛhtē hī hō naī duniyā kē liē .

¹¹⁸You are studying for the new world.

¹¹⁷Yah paṛhāī kōī is janm kē liē nahī̃ hai .

¹¹⁹This study is not just for this birth.

¹¹⁸Aur jō bhī paṛhāī haĩ , vah hōtī haĩ usī samay usī janm kē liē .

¹²⁰All other studies are for that time and that particular birth.

¹¹⁹Ab tō hai saṅgam isliē tum jō paṛhtē hō uskī prālabdh tumkō naī duniyā mē̃ miltī hai .

¹²¹It is now the confluence age. ¹²²You receive the reward in the new world for what you are studying now.

¹²⁰Bēhad K|kē bāp sē kitnī baṛī prālabdh tumkō miltī hai  !

¹²³You receive such a huge reward from the unlimited Father.

¹²¹Bēhad K|kē bāp sē bēhad sukh key|kī prāpti hōtī hai .

¹²⁴You attain unlimited happiness from the unlimited Father.

¹²²Tō bachchō̃ kō pūrā purūṣhārth kar śhrīmat par chalnā chāhiē .

¹²⁵Therefore, you children should make full effort and follow shrimat.

¹²³Bāp hai śhrēṣhṭh tē śhrēṣhṭh .

¹²⁶The Father is the most elevated of all.

¹²⁴Unsē tum śhrēṣhṭh bantē hō .

¹²⁷You become elevated through Him.

¹²⁵Vah tō sadaiv hai hī śhrēṣhṭh .

¹²⁸He is always elevated anyway.

¹²⁶Tumkō śhrēṣhṭh banātē haĩ .

¹²⁹He makes you elevated.

¹²⁷84 janm lētē-lētē phir tum bhraṣhṭa ban jātē hō .

¹³⁰While taking 84 births, you become degraded.

¹²⁸Bāp kahtē maĩ tō janm-maraṇ mē̃ nahī̃ ātā hū̃ .

¹³¹The Father says: I do not come into the cycle of birth and death.

¹²⁹Maĩ abhī bhāgyaśhālī rath mē̃ hī pravēśh kartā hū̃ , jiskō tum bachchō̃ nē pahchānā hai .

¹³²I now enter this lucky chariot. ¹³³You children have recognised him.

¹³⁰Tumhārā abhī chhōṭā jhāṛ hai .

¹³⁴Your tree is now still small.

¹³¹Jhāṛ kō tūphān bhī lagtē haĩ nā . ¹³²Pattē jhaṛtē rahtē haĩ .

¹³⁵Storms also come to the tree; leaves continue to fall off.

¹³³Ḍhēr phūl nikaltē haĩ phir tūphān lagnē sē gir paṛtē haĩ .

¹³⁶Many flowers emerge. ¹³⁷Then, when storms come, they fall off.

¹³⁴Kōī-kōī achchhī rīti phal lag jātē haĩ phir bhī māyā K|kē tūphān sē gir paṛtē haĩ .

¹³⁸Some fruits also emerge very well, but even those fall off in the storms of Maya. ¹³⁹The storms of Maya are very powerful.

¹³⁵Māyā kā tūphān bahut tēj hai . ¹³⁶Us taraph hai bāhubal , is taraph yōgbal athavā yād kā bal .

¹⁴⁰On that side, there is physical power, and on this side, there is the power of yoga, the power of remembrance.

¹³⁷Tum yād akṣhar pakkā kar lō .

¹⁴¹You have to make the word “remembrance” firm.

¹³⁸Vō lōg yōg-yōg akṣhar kahtē rahtē haĩ .

¹⁴²Those people simply speak of “yoga”.

¹³⁹Tumhārī hai yād .

¹⁴³Yours is remembrance.

¹⁴⁰Chaltē-phirtē bāp kō yād kartē hō , iskō yōg nahī̃ kahē̃gē .

¹⁴⁴Whilst walking and moving around, continue to remember the Father. ¹⁴⁵This is not called yoga.

¹⁴¹Yōg akṣhar sannyāsiyō̃ kā nāmīgrāmī hai .

¹⁴⁶The word “yoga” is very well known by the sannyasis.

¹⁴²Anēk prakār K|kē yōg sikhātē haĩ .

¹⁴⁷They teach many different types of yoga.

¹⁴³Bāp kitnā sahaj batlātē haĩ - uṭhtē-baiṭhtē , chaltē-phirtē bāp kō yād karō .

¹⁴⁸The Father teaches you so easily: Whilst walking, sitting and moving around, continue to remember the Father.

¹⁴⁴Tum ādhākalp K|kē āśhik hō .

¹⁴⁹You have been lovers for half the cycle.

¹⁴⁵Mujhē yād kartē āyē hō .

¹⁵⁰You have been remembering Me.

¹⁴⁶Ab maĩ āyā hū̃ .

¹⁵¹I have now come.

¹⁴⁷Ātmā kō kōī bhī nahī̃ jāntē isliē bāp ākar realise karātē haĩ .

¹⁵²No one understands what a soul is. ¹⁵³This is why the Father comes and makes you realise this.

¹⁴⁸Yah bhī samajhnē key|kī baṛī mahīn bātē̃ haĩ .

¹⁵⁴This is a very subtle aspect that has to be understood.

¹⁴⁹Ātmā ati sūkṣhma aur avināśhī hai .

¹⁵⁵Souls are extremely subtle and imperishable.

¹⁵⁰Na ātmā vināśh hōnē vālī hai , na unkā part vināśh hō saktā hai .

¹⁵⁶Neither a soul nor his part can be destroyed.

¹⁵¹Yah bātē̃ mōṭī buddhi vālē muśhkil samajh saktē haĩ .

¹⁵⁷It is very difficult for those with gross intellects to understand these things.

¹⁵²Śhāstrō̃ mē̃ bhī yah bātē̃ nahī̃ haĩ .

¹⁵⁸These things are not mentioned in the scriptures.

¹⁵³Tum bachchō̃ kō bāp kō yād karnē key|kī bahut mēhnat karnī paṛtī hai .

¹⁵⁹You children have to make a great deal of effort to remember the Father.

¹⁵⁴Gyān tō bahut sahaj hai . ¹⁵⁵Bākī vināśh kālē prīt buddhi aur viprīt buddhi yah yād kē liē kahā jātā hai .

¹⁶⁰Knowledge is very easy, but it is said of remembrance that there are those whose intellects have no love for the Father and those whose intellects have love for the Father.

¹⁵⁶Yād achchhī hai tō prīt buddhi kahā jātā hai . ¹⁵⁷Prīt bhī avyabhichārī chāhiē .

¹⁶¹When someone’s remembrance is good, it is said that his intellect has love for the Father.

¹⁵⁸Apnē sē pūchhnā hai - ham bābā kō kitnā yād kartē haĩ  ?

¹⁶²Your love has to be unadulterated. ¹⁶³Ask yourself: How much do I remember the Father?

¹⁵⁹Yah bhī samajhtē haĩ bābā sē prīt rakhtē-rakhtē jab karmātīt avasthā hōgī tab yah śharīr chhūṭēgā aur laṛāī lagēgī .

¹⁶⁴You also understand that by continuing to have love for the Father, you will all reach your karmateet stage and discard your bodies. ¹⁶⁵Then the war will begin.

¹⁶⁰Jitnā bāp sē prīt hōgī tō tamōpradhān sē satōpradhān ban jāyēṅgē .

¹⁶⁶The more you love the Father, the more satopradhan from tamopradhan you will become.

¹⁶¹Imtahān tō ēk hī samay hōgā nā .

¹⁶⁷The examination will only take place once.

¹⁶²Jab pūrā samay ātā hai , sabkī prīt buddhi hō jātī hai , us samay phir vināśh hōtā hai .

¹⁶⁸When time comes to an end and all your intellects have love for the Father, destruction will take place.

¹⁶³Tab tak jhagaṛē|jhagṛē ādi lagtē rahtē haĩ .

¹⁶⁹Until then, wars etc. will continue to take place.

¹⁶⁴Vilāyat vālē bhī samajhtē haĩ abhī maut sāmnē hai , kōī prērak hai , jō hamsē bombs banvātē haĩ .

¹⁷⁰People from abroad think that death is in front of them and that someone is inspiring them to make bombs.

¹⁶⁵Parantu kar kyā saktē haĩ .

¹⁷¹However, what else can they do?

¹⁶⁶Drama key|kī nūndh hai nā .

¹⁷²It is fixed in the drama.

¹⁶⁷Apnī hī science bal sē apnē kul kā maut lātē haĩ .

¹⁷³They bring death to their own clan with the power of their own science.

¹⁶⁸Bachchē kahtē haĩ pāvan duniyā mē̃ lē jāō , tō śharīrō̃ kō thōṛēhī lē jāyēṅgē .

¹⁷⁴You children say: Take us to the pure world. ¹⁷⁵However, Baba would not take your bodies.

¹⁶⁹Bāp kālō̃ kā kāl hai nā .

¹⁷⁶The Father is the Death of all Deaths.

¹⁷⁰Yah bātē̃ kōī nahī̃ jāntē .

¹⁷⁷No one else knows these things.

¹⁷¹Gāyā huā hai mirūā maut malūkā śhikār .

¹⁷⁸It has been remembered: "Death for the prey and happiness for the hunter".

¹⁷²Vah kahtē vināśh band hō jāē , śhānti hō jāē .

¹⁷⁹They say that destruction should stop and that there should be peace.

¹⁷³Arē , vināśh bigar sukh-śhānti kaisē sthāpan hōgī isliē chakra par jarūr samjhāō .

¹⁸⁰However, how could peace and happiness be established without destruction taking place?

¹⁷⁴Abhī svarg K|kē gate|get khul rahē haĩ .

¹⁸¹This is why you must definitely explain the cycle.

¹⁷⁵Bābā nē kahā hai is par bhī ēk pustak chhapāō - gate way two|to|too śhāntidhām-sukhadhām .

¹⁸²The gates to heaven are now opening. ¹⁸³Baba has said: Print a book on this: Gateway to the land of peace and the land of happiness.

¹⁷⁶Inkā arth|earth bhī nahī̃ samajhē̃gē .

¹⁸⁴No one understands the meaning of this.

¹⁷⁷Hai bahut sahaj , parantu kōṭō̃ mē̃ kōī muśhkil samajhtē haĩ .

¹⁸⁵It is so easy, but scarcely a handful out of millions understand.

¹⁷⁸Tumkō pradarśhanī ādi mē̃ kabhī dilśhikasta nahī̃ hōnā chāhiē .

¹⁸⁶You must not become disheartened at the exhibitions etc.

¹⁷⁹Prajā tō bantī hai nā .

¹⁸⁷Subjects too are created.

¹⁸⁰Mañjil baṛī hai , mēhnat lagtī hai .

¹⁸⁸The destination is high and it does take effort.

¹⁸¹Mēhnat hai yād kī .

¹⁸⁹Effort is needed for remembrance.

¹⁸²Usmē̃ bahut fail hōtē haĩ .

¹⁹⁰Many fail in this.

¹⁸³Yād bhī avyabhichārī chāhiē .

¹⁹¹Your remembrance needs to be unadulterated.

¹⁸⁴Māyā ghaṛī-ghaṛī bhulā dētī hai .

¹⁹²Maya makes you forget again and again.

¹⁸⁵Mēhnat bigar thōṛēhī kōī viśhva K|kē mālik ban saktē haĩ .

¹⁹³No one can become a master of the world without making effort.

¹⁸⁶Pūrā purūṣhārth karnā chāhiē - ham sukhdhām K|kē mālik thē .

¹⁹⁴Full effort has to be made. ¹⁹⁵We were the masters of the land of happiness.

¹⁸⁷Anēk bār chakra lagāyā hai .

¹⁹⁶We have been around the cycle many times.

¹⁸⁸Ab bāp kō yād karnā hai .

¹⁹⁷We now have to remember the Father.

¹⁸⁹Māyā bahut vighna ḍāltī hai .

¹⁹⁸Maya creates many obstacles.

¹⁹⁰Bābā kē pās service K|kē bhī samāchār ātē haĩ . ¹⁹¹Āj vidvat maṇḍlī kō samjhāyā , āj yah kiyā . . . . drama anusār mātāō̃ kā nām bālā hōnā hai .

¹⁹⁹Baba also receives service news of how, today, you explained to an organisation called the Vidhyut Mandali, that today you did this...... ²⁰⁰Now, according to the drama, the mothers are to be glorified.

¹⁹²Tum bachchō̃ kō yah khyāl rakhnā hai , mātāō̃ kō āgē karnā hai .

²⁰¹You children have to be concerned to keep the mothers in front.

¹⁹³Yah hai chaitanya dilvālā mandir .

²⁰²This is the living Dilwala Temple.

¹⁹⁴Tum chaitanya mē̃ ban jāyēṅgē phir tum rājya kartē rahē̃gē .

²⁰³You will become the living forms and you will then continue to rule there.

¹⁹⁵Bhakti mārg K|kē mandir ādi rahē̃gē nahī̃ .

²⁰⁴Those temples of the path of devotion will not remain.

¹⁹⁶Achchhā  !

²⁰⁵Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to the spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

²⁰⁰1 ) ēk bāp sē avyabhichārī prīt rakhtē-rakhtē karmātīt avasthā kō pānā hai .

²⁰⁹ 1. You have to reach your karmateet stage by having unadulterated love for the one Father.

²⁰¹Is purānī dēh aur purānī duniyā sē bēhad kā vairāgya hō .

²¹⁰Have unlimited disinterest in this old world and old bodies.

²⁰²2 ) kōī bhī kartavya bāp K|kē direction K|kē virūddh nahī̃ karnā hai . ²⁰³Yuddha K|kē maidān mē̃ kabhī bhī hār nahī̃ khānī hai .

²¹¹ 2. Never act against the Father's directionsnor be defeated on the battlefield.

²⁰⁴Double ahiṃsak bannā hai .

²¹²Become doubly non-violent.

²⁰⁵Vardān  : apnī rūhānī lāiṭas dvārā vāyumaṇḍal kō parivartan karnē key|kī sēvā karnē vālē sahaj saphaltāmūrt bhav

²¹³Blessing: May you do the service of transforming the atmosphere with your spiritual lightsand easily become an embodiment of success.

²⁰⁶Jaisē sākār sr̥iṣhṭi mē̃ jis raṅg key|kī light jalātē hō vahī vātāvaraṇ hō jātā hai .

²¹⁴ In the physical world, whichever colour lighting you use, accordingly the atmosphere becomes like that.

²⁰⁷Agar harī light hōtī hai tō chārō̃ ōr vahī prakāśh chhā jātā hai .

²¹⁵If it is green lighting, then there is green light everywhere.

²⁰⁸Lāl light jalātē hō tō yād kā vāyumaṇḍal ban jātā hai .

²¹⁶When you use the red lighting, it creates an atmosphere of remembrance.

²⁰⁹Jab sthūl light vāyumaṇḍal kō parivartan kar dētī hai tō āp light house bhī pavitratā key|kī light va sukh key|kī light sē vāyumaṇḍal parivartan karnē key|kī sēvā karō tō saphaltāmūrt ban jāyēṅgē .

²¹⁷Since physical lights are able to transform the atmosphere, then you as a lighthouse, with your lights of purity and happiness, can do the service of transforming the atmosphere and thereby become an embodiment of success.

²¹⁰Sthūl light āṅkhō̃ sē dēkhtē haĩ , rūhānī light anubhav sē jānē̃gē .

²¹⁸Physical lights are seen with the eyes, whereas spiritual lights will be known with experience.

²¹¹Slōgan  : vyarth bātō̃ mē̃ samay aur saṅkalp ganvānā - yah bhī apavitratā hai .

²¹⁹Slogan: To waste your time and thoughts in wasteful matters is impurity.

²²⁰*** Om Shanti ***