रविवार 10 मई 2020 की दैनिक मुरली

⁰10-05-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 08-01-86 madhuban

⁰ 10/05/20 Madhuban Avyakt BapDada Om Shanti 08/01/86

¹Dhartī K|kē ' hōlī|holy ’ sitārē

¹The holy stars of the earth

²Āj gyān sūrya bāp apnē anēk prakār K|kē viśhēṣhatāō̃ sē sampann viśhēṣh sitārō̃ kō dēkh rahē haĩ .

²Today, the Father, the Sun of Knowledge, is seeing His special stars who are full of many types of speciality.

³Har ēk sitārē key|kī viśhēṣhtā viśhva kō parivartan karnē key|kī rōśhnī dēnē vālā hai .

³The speciality of each star is such that it gives light for the transformation of the world.

⁴Ājkal sitārō̃ key|kī khōj viśhva mē̃ viśhēṣh kartē haĩ kyōṅki sitārō̃ kā prabhāv pr̥ithvī par paṛtā hai .

⁴Nowadays, people are especially doing research into the stars because of the influence of the stars on the earth.

⁵Science vālē ākāśh K|kē sitārō̃ key|kī khōj kartē , bāpdādā apnē hōlī|holy stars key|kī viśhēṣhatāō̃ kō dēkh rahē haĩ .

⁵Scientists are trying to research the stars in the sky and BapDada is looking at the specialities of His holy stars.

⁶Jab ākāśh K|kē sitārē itnī dūr sē apnā prabhāv achchhā vā burā ḍāl saktē haĩ tō āp hōlī|holy stars is viśhva kō parivartan karnē kā , pavitratā-sukh-śhāntimay saṅsār banānē kā prabhāv kitnā sahaj ḍāl saktē hō .

⁶When the stars of the sky are able to exert a good or bad influence over the earth from so far away, then you holy stars can very easily exert your influence to transform the world and create a pure, happy and peaceful world.

⁷Āp dhartī K|kē sitārē , vah ākāśh K|kē sitārē .

⁷You are the stars of the earth and those are the stars of the sky.

⁸Dhartī K|kē sitārē is viśhva kō halchal sē bachāē sukhī saṅsār , svarṇ saṅsār banānē vālē hō .

⁸The stars of the earth are those who protect this world from upheaval and make it into a happy and beautiful golden world.

⁹Is samay prakr̥iti aur vyakti dōnō̃ hī halchal machānē kē nimitt haĩ lēkin āp purūṣhōttam ātmāyē̃ viśhva kō sukh key|kī sāns , śhānti key|kī sā̃s dēnē kē nimitt hō .

⁹At this time, both nature and people are instruments to create upheaval, but you most elevated souls are instruments to enable the world to take a breath of happiness and a breath of peace.

¹⁰Āp dhartī K|kē sitārē sarv ātmāō̃ key|kī sarv āśhāyē̃ pūrṇ karnē vālē prāpti svarūp sitārē , sarv key|kī nāummīdō̃ kō ummīdō̃ mē̃ badalnē vālē śhrēṣhṭh ummīdō̃ K|kē sitārē hō .

¹⁰You stars of the earth are the stars who are embodiments of all attainments in order to fulfil all desires of all souls. ¹¹You are the elevated stars of hope who change everyone's feelings of hopelessness into hope.

¹¹Tō apnē śhrēṣhṭh prabhāv kō check karō ki mujh śhānti K|kē sitārē , hōlī|holy sitārē key|kī , sukh svarūp sitārē key|kī , sadā saphaltā K|kē sitārē key|kī , sarv āśhāyē̃ pūrṇ karnē vālē sitārē key|kī , santuṣhṭatā K|kē prabhāvśhālī sitārē key|kī prabhāv ḍālnē key|kī chamak aur jhalak kitnī hai  ?

¹²So, check your elevated influence: to what extent do I have the sparkle and splendour of being a star of peace, a holy star, a star that is an embodiment of happiness, a star of constant success, a star that constantly fulfils all desires and a star of contentment?

¹²Kahā̃ tak prabhāv ḍāl rahē haĩ  ?

¹³To what extent are you spreading your influence?

¹³Prabhāv key|kī speed kitnī hai  ?

¹⁴What is the speed of your influence?

¹⁴Jaisē un sitārō̃ key|kī speed check kartē haĩ , vaisē apnē prabhāv key|kī speed svayã check karō kyōṅki viśhva mē̃ is samay āvaśhyaktā āp hōlī|holy sitārō̃ kī hai .

¹⁵Just as you check the speed of those stars, so check yourselves too to see the speed of your own influence, because the world needs you holy stars at present.

¹⁵Tō bāpdādā sabhī variety sitārō̃ kō dēkh rahē thē .

¹⁶So, BapDada was seeing all the varieties of stars.

¹⁶Yah rūhānī sitārō̃ kā saṅgaṭhan kitnā śhrēṣhṭh hai aur kitnā sukhdāī hai .

¹⁷The gathering of you spiritual stars is so elevated and one that gives so much happiness!

¹⁷Aisē apnē kō chamaktā huā sitārā samajhtē hō  ?

¹⁸Do you consider yourselves to be sparkling stars in this way?

¹⁸Jaisē un sitārō̃ kō dēkhnē kē liē kitnē ichchhuk haĩ .

¹⁹People are very interested in looking at those stars.

¹⁹Ab samay aisā ā rahā hai jō āp hōlī|holy sitārō̃ kō dēkhnē kē liē sabhī ichchhuk hōṅgē .

²⁰The time is now coming when everyone will want to see you holy stars.

²⁰Ḍhūṇḍhē̃gē āp sitārō̃ kō ki yah śhānti kā prabhāv , sukh kā prabhāv , achal banānē kā prabhāv kahā̃ sē ā rahā hai .

²¹They will search for you stars and wonder where this influence of peace and happiness and stability is coming from.

²¹Yah bhī research karē̃gē .

²²They will do research into this.

²²Abhī tō prakr̥iti key|kī khōj taraph lagē huē haĩ , jab prakr̥iti key|kī khōj sē thak jāyēṅgē tō yah rūhānī rīsarca karnē kā saṅkalp āyēgā .

²³At present, they are engrossed in doing research into matter, but when they become tired of doing research into matter, they will have the thought of doing this spiritual research.

²³Uskē pahlē āp hōlī|holy sitārē svayã kō sampann banā lō .

²⁴Before that, you holy stars have to make yourselves complete.

²⁴Kisī na kisī guṇ key|kī , chāhē śhānti key|kī , chāhē śhakti key|kī viśhēṣhtā apnē mē̃ bharnē key|kī viśhēṣh tīvragati key|kī taiyārī karō .

²⁵Make preparations at a fast speed to fill yourselves with one speciality, whether it is the virtue of peace or power.

²⁵Āp bhī research karō .

²⁶You also have to research this.

²⁶Sabhī guṇ tō haĩ hī lēkin phir bhī kam sē kam ēk guṇ key|kī viśhēṣhtā sē svayã kō viśhēṣh usmē̃ sampann banāō .

²⁷You do have all the virtues, but especially make yourself complete by having the speciality of at least one specific virtue.

²⁷Jaisē doctors hōtē haĩ - general bīmāriyō̃ key|kī knowledge tō rakhtē hī haĩ lēkin sāth-sāth kisī mē̃ viśhēṣh knowledge hōtī hai . ²⁸Us viśhēṣhtā K|kē kāraṇ nāmīgrāmī hō jātē haĩ .

²⁸For instance, all doctors have general knowledge of all illnesses. ²⁹However, along with that, some have special knowledge of a particular form of illness and, because of that speciality, they become well known for that.

²⁹Tō sarvguṇ sampann bannā hī hai . ³⁰Phir bhī ēk viśhēṣhtā kō viśhēṣh rūp sē anubhav mē̃ lātē , sēvā mē̃ lātē āgē baṛhtē chalō .

³⁰You have to become full of all virtues, but you especially have to experience one particular speciality, which you can use for service and continue to move forward.

³¹Jaisē bhakti mē̃ bhī har ēk dēvī key|kī mahimā mē̃ , har ēk key|kī viśhēṣhtā alag-alag gāī jātī hai . ³²Aur pūjan bhī usī viśhēṣhtā pramāṇ hōtā hai jaisē sarasvatī kō viśhēṣh vidyā key|kī dēvī kah karkē māntē haĩ aur pūjtē haĩ .

³¹For instance, in devotion, in the praise of the goddesses, each one is remembered for her own individual speciality and each one is also worshipped according to that speciality. ³²They especially believe in and worship Saraswati as the goddess of knowledge.

³³Hai śhakti svarūp lēkin viśhēṣhtā vidyā key|kī dēvī kah karkē pūjtē haĩ .

³³She is also an embodiment of power but, because of her speciality, people worship her as the goddess of knowledge.

³⁴Lakṣhmī kō dhan dēvī kah karkē pūjtē haĩ .

³⁴They worship Lakshmi as the goddess of wealth.

³⁵Aisē apnē mē̃ sarvguṇ , sarvśhaktiyā̃ hōtē bhī ēk viśhēṣhtā mē̃ viśhēṣh rīsarca kar svayã kō prabhāvśhālī banāō .

³⁵Similarly, whilst having all virtues and all specialities in yourself, especially do research into one speciality and make yourself influential in that.

³⁶Is varṣh mē̃ her|har guṇ key|kī , her|har śhakti key|kī research karō .

³⁶This year, research every virtue and every power.

³⁷Her|har guṇ key|kī mahīntā mē̃ jāō .

³⁷Go into the depths of every virtue.

³⁸Mahīntā sē uskī mahāntā kā anubhav kar sakē̃gē .

³⁸In its depths, you will be able to experience its greatness.

³⁹Yād kī stages kā , purūṣhārth key|kī stages kā mahīntā sē research karō , guhyatā mē̃ jāō , deep anubhūtiyā̃ karō .

³⁹Research deeply the stages of remembrance and the stages of effort. ⁴⁰Go into their depths. ⁴¹Have deep experiences.

⁴⁰Anubhav K|kē sāgar mē̃ talē mē jāō .

⁴²Go to the bottom of the ocean of experiences.

⁴¹Sirph ūpar-ūpar key|kī laharō̃ mē̃ laharānē K|kē anubhavī bannā , yahī sampūrṇ anubhav nahī̃ hai .

⁴³Simply to be experienced in moving along in the waves on the surface is not being fully experienced.

⁴²Aur antarmukhī ban guhya anubhavō̃ K|kē ratnō̃ sē buddhi kō bharpūr banāō kyōṅki pratyakṣhatā kā samay samīp ā rahā hai .

⁴⁴Become introverted and make your intellect full of the jewels of deep experiences because the time for revelation is coming close.

⁴³Sampann banō , sampūrṇ banō tō sarv ātmāō̃ kē āgē agyān kā pardā haṭ jāē .

⁴⁵Become full and perfect and the curtain of ignorance that is in front of all souls will then be removed.

⁴⁴Āpkē sampūrṇtā key|kī rōśhnī sē yah pardā svataḥ hī khul jāyēgā isliē research karō .

⁴⁶With your light of perfection, that curtain will automatically open. ⁴⁷Therefore, research this.

⁴⁵Search light banō , tab hī kahē̃gē golden jubilee manāī .

⁴⁸Become a searchlight. ⁴⁹Only then can you say that you celebrated the Golden Jubilee.

⁴⁶Golden jubilee key|kī viśhēṣhtā , har ēk dvārā sabhī kō yahī anubhav hō , dr̥iṣhṭi sē bhī sunahrī śhaktiyō̃ key|kī anubhūti hō .

⁵⁰Let everyone experience this from each one of you as the speciality of the Golden Jubilee. ⁵¹Let them experience the golden powers through your drishti.

⁴⁷Jaisē light key|kī kiraṇē̃ ātmāō̃ kō golden banānē key|kī śhakti dē rahī haĩ .

⁵²Just as rays of light give souls power to make them golden, so let your every thought and every action be gold.

⁴⁸Tō her|har saṅkalp , her|har karma gold hō .

⁵³You are instruments to make them golden.

⁴⁹Gold banānē kē nimitt hō . ⁵⁰Yah golden jubilee kā varṣh apnē kō pārasnāth K|kē bachchē master pārasnāth samjhō .

⁵⁴In this year of the Golden Jubilee, consider yourselves to be master lords of divinity, children of the Lord of Divinity (Parasnath, the Divine One who changes a stone into a gem).

⁵¹Kaisī bhī lōhē samān ātmā hō lēkin pāras K|kē saṅg sē lōhā bhī pāras ban jāē .

⁵⁵No matter how much like iron a soul may be, in the company of a divine (paras) one, even iron becomes divine.

⁵²Yah lōhā hai , yah nahī̃ sōchnā .

⁵⁶Do not think: This one is iron.

⁵³Maĩ pāras hū̃ yah samajhnā .

⁵⁷Instead, think: I am divine.

⁵⁴Pāras kā kām hī hai lōhē kō bhī pāras banānā .

⁵⁸It is the duty of a divine one to change iron and make it divine.

⁵⁵Yahī lakṣhya aur yahī lakṣhaṇ sadā smr̥iti mē̃ rakhnā , tab hōlī|holy sitārō̃ kā prabhāv viśhva key|kī nazarō̃ mē̃ āyēgā .

⁵⁹Always keep this aim and its qualifications in your awareness. ⁶⁰Then, the influence of the holy stars will be seen by the world.

⁵⁶Abhī tō bichārē ghabrā rahē haĩ , phalānā sitārā ā rahā hai .

⁶¹At present, poor helpless people are afraid that such and such a star is coming.

⁵⁷Phir khuśh hōṅgē ki hōlī|holy sitārē ā rahē haĩ .

⁶²Later, they will become happy that the holy stars are coming.

⁵⁸Chārō̃ ōr viśhva mē̃ hōlī|holy sitārō̃ key|kī rimjhim anubhav hōgī .

⁶³The sparkle of holy stars will be experienced everywhere.

⁵⁹Sabkē mukh sē yahī āvāj nikalēgā ki lucky sitārē , saphaltā K|kē sitārē ā gayē . ⁶⁰Sukh śhānti K|kē sitārē ā gayē .

⁶⁴It will emerge from everyone's lips that the lucky stars, the stars of success, have come, that the stars of happiness and peace have come.

⁶¹Abhī tō dūrabīniyô lēkar dēkhtē haĩ nā . ⁶²Phir tīsrē nētra , divya nētra sē dēkhē̃gē .

⁶⁵At present, they watch through their binoculars, but at that time they will see with their third eye, their divine eye.

⁶³Lēkin yah varṣh taiyārī kā hai .

⁶⁶However, this is the year for preparation.

⁶⁴Achchhī tarah sē taiyārī karnā .

⁶⁷Prepare yourselves very well.

⁶⁵Achchhā - programme mē̃ kyā karē̃gē  !

⁶⁸Achcha. ⁶⁹What will you do in the programme?

⁶⁶Bāpdādā nē bhī vatan mē̃ dr̥iśhya emerge kiyā , dr̥iśhya kyā thā  ?

⁷⁰BapDada made this scene emerge in the subtle region. ⁷¹What did He see in this scene?

⁶⁷Conference key|kī stage par tō speakers hī biṭhātē hō nā .

⁷²You only seat the speakers on the stage at a conference, do you not?

⁶⁸Conference key|kī stage arthāt speakers key|kī stage .

⁷³The stage of a conference means a stage of speakers.

⁶⁹Yah rūprēkhā banātē hō nā .

⁷⁴This is how you arrange it, is it not?

⁷⁰Topic par bhāṣhaṇ tō sadā hī kartē hō - aur achchhē kartē hō lēkin is golden jubilee mē̃ bhāṣhaṇ kā samay kam hō aur prabhāv jyādā hō .

⁷⁵You always have lectures on topics, and you do them well, but in this Golden Jubilee let there be a greater impact with less time for lectures.

⁷¹Usī samay mē̃ bhinn-bhinn speakers apnā prabhāvśhālī bhāṣhaṇ kar saktē , uskī vah rūprēkhā kyā hō .

⁷⁶In that time, different speakers can give their powerful lectures. ⁷⁷What should be the form of this?

⁷²Ēk din viśhēṣh ādhā ghaṇṭā kē liē yah programme rakhō aur jaisē bāhar vālē yā viśhēṣh bhāṣhaṇ vālē bhāṣhaṇ kartē haĩ vah bhal chalē lēkin ādhā ghaṇṭā kē liē ēk din stage K|kē bhī āgē bhinn-bhinn āyu vālē arthāt ēk chhōṭā-sā bachchā , ēk kumārī , ēk pavitra yugal hō .

⁷⁸On one day, have a half-hour programme especially for this. ⁷⁹Let an outside person or a special speaker give a lecture, but for half an hour, let there be those of different ages on the stage that is, one small child, one kumari, one pure couple, one household couple, one elderly person.

⁷³Ēk pravr̥itti mē̃ rahnē vālē yugal hō . ⁷⁴Ēk bujurg hō .

⁸⁰Let this variety of people sit on the stage in the formation of a half-moon.

⁷⁵Vah bhinn-bhinn chandramā kī tarah stage par baiṭhē huē hō̃ aur stage key|kī light tēj nahī̃ hō .

⁸¹The stage lights should not be too bright; they should be just right (standard).

⁷⁶Sādhāraṇ hō . ⁷⁷Aur ēk-ēk tīn-tīn minute mē̃ apnā viśhēṣh golden versions sunāvē ki is śhrēṣhṭh jīvan bannē kā golden varśan kyā milā , jissē jīvan banā lī .

⁸²Let each one speak for three minutes about thespecial golden versions that they have received to make their lives elevated, through which they have created their lives.

⁷⁸Chhōṭā-sā kumār arthāt bachchā yā bachchī sunāvē , bachchō̃ kē liē kyā golden versions milē . ⁷⁹Kumārī jīvan kē liē golden varśan kyā milā , bāl brahmchārī yugalō̃ kō golden varśan kyā milā . ⁸⁰Aur pravr̥itti mē̃ rahnē vālē trustee ātmāō̃ kō golden varśan kyā milā . ⁸¹Bujurg kō golden varśan kyā milā .

⁸³A young kumar or kumari can also share the golden versions thatchildren have received, what the golden versions are that kumaris have received for a kumari life, whatthegolden versions are that the young celibate couples have received, what golden versions trustee souls living in a household have received and what golden versions the elderly have received.

⁸²Vah tīn-tīn minute bōlē .

⁸⁴Let each one speak for three minutes.

⁸³Lēkin last mē̃ golden varśan slōgan K|kē rūp mē̃ sārī sabhā kō dōharāyē̃ .

⁸⁵At the end, let the whole audience repeat a slogan in the form of a golden version for everyone.

⁸⁴Aur jiskā turn hō bōlnē kā uskē ūpar viśhēṣh light hō . ⁸⁵Tō svataḥ hī sabkā attention uskī taraph jāyēgā .

⁸⁶Let there be a spotlight on the person whose turn it is to speak so that everyone's attention automatically goes to that person.

⁸⁶Silence kā prabhāv hō .

⁸⁷Let there be the influence of silence.

⁸⁷Jaisē kōī drama kartē hō , aisē hī scene hō .

⁸⁸Let the scene be as though someone is performing a drama.

⁸⁸Bhāṣhaṇ hō lēkin dr̥iśhya K|kē rūp mē̃ hō .

⁸⁹Let it be a lecture but in the form of a scene.

⁸⁹Aur thōṛā bōlē . ⁹⁰3 minute sē jyādā nahī̃ bōlē .

⁹⁰They should speak very little, no longer than three minutes.

⁹¹Pahlē sē hī taiyārī hō .

⁹¹Let preparations be made for this in advance.

⁹²Aur dūsrē din phir isī rūprēkhā sē bhinn-bhinn varg kā hō .

⁹²Next day, let there be the same type of performance by a different wing (profession).

⁹³Jaisē kōī doctor hō , kōī business man hō , officer hō … aisē bhinn-bhinn varg vālē tīn-tīn minute mē̃ bōlē̃ ki officer key|kī duty bajātē bhī kaun-sī mukhya golden dhārṇā sē kārya mē̃ saphal rahtē haĩ .

⁹³For instance, someone may be a doctor, someone a businessman, someone an officer. ⁹⁴People from different professions should each speak for three minutes, saying which main golden dharna he uses while performing the duty of an officer to remain successful in his work.

⁹⁴Vah saphaltā key|kī mukhya point golden versions K|kē rūp mē̃ sunāvē .

⁹⁵Let him relate the main point for success in the form of a golden version.

⁹⁵Hōṅgē bhāṣhaṇ hī lēkin rūp rēkhā thōṛī bhinn prakār key|kī hōnē sē yah īśhvarīy gyān kitnā viśhāl hai aur her|har varg kē liē viśhēṣhtā kyā hai , vah tīn-tīn minute mē̃ anubhav , anubhav key|kī rīti sē nahī̃ sunānā hai lēkin anēk anubhav kar lēvē̃ .

⁹⁶It will be a lecture but, because it will be in a different form, they will see how unlimited this Godly knowledge is and how it is special for each profession. ⁹⁷It should not just be that they relate their experience in the form of a three-minute talk but that many others also have an experience.

⁹⁶Vātāvaraṇ aisā silence kā hō jō sunnē vālō̃ kō bhī bōlnē key|kī halchal key|kī himmat na hō .

⁹⁸Let the atmosphere be of such silence that those who are listening do not have the courage to create any upheaval or even to say anything.

⁹⁷Har ēk brāhmaṇ yah lakṣhya rakhē ki jitnā samay programme chaltā hai utnā samay jaisē traffic brake kā record bajtā hai tō sabhī ēk hī silence kā vāyumaṇḍal banātē haĩ - aisē is bārī is vāyumaṇḍal kō powerful banānē kē liē mukh K|kē bhāṣhaṇ nahī̃ lēkin śhānti kā bhāṣhaṇ karnā hai . ⁹⁸Maĩ bhī ēk speaker hū̃ , bandhā huā hū̃ .

⁹⁹Each Brahmin has to have the aim that, for the duration of the programme, everyone has to maintain the atmosphere like you do when a record is played for traffic control and everyone creates an atmosphere of silence. ¹⁰⁰At that time you maintain silence without words. ¹⁰¹However, at this time, in order to make the atmosphere powerful, you are not giving lectures of words, but lectures of peace.

⁹⁹Śhānti key|kī bhāṣhā bhī cum|kam nahī̃ hai .

¹⁰²I too am a speaker and I am tied in this.

¹⁰⁰Yah brāhmaṇō̃ kā vātāvaraṇ aurō̃ kō bhī usī anubhūti mē̃ lātā hai .

¹⁰³A lecture of peace is no less. ¹⁰⁴This atmosphere of Brahmins also takes others into that experience.

¹⁰¹Jahā̃ tak hō sakē aur kārōbār samāpt kar sabhā K|kē samay sab brāhmaṇō̃ kō vāyumaṇḍal banānē kā sahyōg dēnā hī hai .

¹⁰⁵As much as possible, finish all the other activities. ¹⁰⁶All Brahmins definitely have to give their co-operation for making the atmosphere powerful.

¹⁰²Agar kisī key|kī aisī duty bhī hai tō vah āgē nahī̃ baiṭhnē chāhiē .

¹⁰⁷If someone has a certain duty to fulfil, he should not sit at the front.

¹⁰³Āgē halchal nahī̃ hōnī chāhiē .

¹⁰⁸There shouldn't be any disturbance at the front.

¹⁰⁴Samjhō tīn ghaṇṭē key|kī bhaṭṭhī hai tab bhāṣhaṇ achchhē nahī̃ kahē̃gē lēkin kahē̃gē bhāsnā achchhī I|āī|eye .

¹⁰⁹Just consider it to be the three hour bhatthi. ¹¹⁰Then they won't say that it was a good lecture, but that they had a good feeling.

¹⁰⁵Bhāṣhaṇ kē sāth bhāsnā bhī tō āvē nā .

¹¹¹Along with the lecture, they should also have that feeling.

¹⁰⁶Jō bhī brāhmaṇ ātā hai vah yah samajhkar āvē ki hamkō bhaṭṭhī mē̃ ānā hai .

¹¹²All the Brahmins that come should come with the understanding that they have to participate in a bhatthi.

¹⁰⁷Kônaphrēnsa dēkhnē nahī̃ ānā hai lēkin sahyōgī ban ānā hai .

¹¹³You mustn't just come to see the conference, but come to give co-operation.

¹⁰⁸Tō isī prakār vāyumaṇḍal aisā śhaktiśhālī banāō jō kaisī bhī halchal vālī ātmāyē̃ thōṛē samay key|kī bhī śhānti aur śhakti key|kī anubhūti karkē jāvē̃ .

¹¹⁴So, in this way, create such a powerful atmosphere that, no matter how disturbed those souls are, they are able to experience peace and power for a short time before they go back.

¹⁰⁹Aisē lagē yah tīn hajār nahī̃ hai lēkin phariśhtō̃ key|kī sabhā hai .

¹¹⁵They should not feel that there are 3,000 people sitting here, but that it is a gathering of angels.

¹¹⁰Cultural programme K|kē samay bhal hansnā bahalnā lēkin kônaphrēnsa K|kē samay śhaktiśhālī vātāvaraṇ hō .

¹¹⁶At the time of cultural programmes, they may laugh and be entertained, but at the time of the conference, let there be a powerful atmosphere.

¹¹¹Tō dūsrē ānē vālē bhī usī prakār sē bōlē̃gē .

¹¹⁷Then, others who come will also speak in the same way.

¹¹²Jaisā vāyumaṇḍal hōtā hai vaisē dūsrē bōlnē vālē bhī usī vāyumaṇḍal mē̃ ā jātē haĩ .

¹¹⁸Whatever atmosphere is created, other speakers also come under that atmosphere.

¹¹³Tō thōṛē samay mē̃ bahut khajānā dēnē kā programme banāō .

¹¹⁹So, make a programme of giving them many treasures in a short time.

¹¹⁴Short aur sweet .

¹²⁰Let it be short and sweet.

¹¹⁵Agar apnē brāhmaṇ dhīrē sē bōlē̃gē tō dūsrē bāhar vālē bhī dhīrē sē bōlē̃gē .

¹²¹If we Brahmins speak softly, then other people will speak softly too.

¹¹⁶Achchhā - abhī kyā karē̃gē  ?

¹²²Achcha. ¹²³What will you do now?

¹¹⁷Apnē kō viśhēṣh sitārā pratyakṣha karē̃gē nā .

¹²⁴You will reveal yourselves as special stars, will you not?

¹¹⁸Tō yah golden jubilee kā varṣh viśhēṣh apnē kō sampann aur sampūrṇ banānē kā varṣh manāō .

¹²⁵Therefore, celebrate this Golden Jubilee year as the year for making yourselves complete and perfect.

¹¹⁹Na halchal mē̃ āō , na halchal mē̃ lāō .

¹²⁶Do not come into upheaval and do not bring others into upheaval.

¹²⁰Halchal machānē vālī tō prakr̥iti hī bahut hai .

¹²⁷Nature itself is enough to create upheaval.

¹²¹Yah prakr̥iti apnā kām kar rahī hai .

¹²⁸Nature is doing its work.

¹²²Āp apnā kām karō .

¹²⁹You just do yours.

¹²³Achchhā  !

¹³⁰Achcha.

¹²⁴Sadā hōlī|holy sitārē ban viśhva kō sukh śhāntimay banānē vālē , master pārasnāth ban pāras duniyā banānē vālē , sarv kō pāras banānē vālē , sadā anubhavō̃ K|kē sāgar K|kē talē mē̃ anubhavō̃ K|kē ratna svayã mē̃ jamā karnē vālē , searchlight ban agyān kā pardā haṭānē vālē - aisē bāp kō pratyakṣha karnē vālē viśhēṣh sitārō̃ kō bāpdādā kā yādpyār aur namastē .

¹³¹To all those who become holy stars and make the world happy and peaceful, to the master lords of divinity who are making the world and everyone in it divine, to those who accumulate the jewels of experiences in themselves by always going to the bottom of the ocean of experiences, to those who become searchlights and remove the curtain of ignorance, to such special stars who reveal the Father, BapDada's love, remembrance and namaste. ¹³²BapDada speaking to teachers:

¹²⁵Teachers sē  : naī duniyā banānē kā ṭhēkā uṭhāyā hai nā  !

¹³³1) You have accepted the contract for making the world new, have you not?

¹²⁶Tō sadā naī duniyā banānē kē liē nayā umaṅg , nayā utsāh sadā rahtā hai ki viśhēṣh maukē par umaṅg ātā hai  ?

¹³⁴Do you always have new zeal and new enthusiasm for making the world new or only on certain occasions?

¹²⁷Kabhī-kabhī K|kē umaṅg-utsāh sē naī duniyā nahī̃ sthāpan hōtī .

¹³⁵The new world is not established by only sometimes having zeal and enthusiasm.

¹²⁸Sadā umaṅg-utsāh vālē hī naī duniyā banānē kē nimitt bantē haĩ .

¹³⁶Those who constantly have new zeal and enthusiasm become the instruments to establish the new world.

¹²⁹Jitnā naī duniyā K|kē najdīk ātē jāyēṅgē utnā hī naī duniyā key|kī viśhēṣh vastuō̃ kā vistār hōtā rahēgā .

¹³⁷The closer you continue to come to the new world, accordingly, there will continue to be expansion of the special things of the new world.

¹³⁰Naī duniyā mē̃ ānē vālē bhī āp hō tō banānē vālē bhī āp hō . ¹³¹Tō banānē mē̃ śhaktiyā̃ bhī lagtī haĩ , samay bhī lagtā hai lēkin jō śhaktiśhālī ātmāyē̃ haĩ vah sadā vighnō̃ kō samāpt kar āgē baṛhtē rahtē hai .

¹³⁸You are the ones who are going to go to the new world and you are the ones who will make the world new. ¹³⁹It takes time and energy to create it, but those who are powerful souls will always destroy obstacles and continue to move forward.

¹³²Tō aisē naī duniyā K|kē foundation hō .

¹⁴⁰So you are the foundation of such a new world.

¹³³Agar foundation kachchā hōgā tō building kā kyā hōgā  !

¹⁴¹What would happen to a building if its foundation is weak?

¹³⁴Tō naī duniyā banānē key|kī duty vālē jō haĩ unhō̃ kō mēhnat kar foundation pakkā banānā hai .

¹⁴²Therefore, those who have the duty of making the world new have to make effort and make a strong foundation.

¹³⁵Aisā pakkā banāō jō 21 janm tak building sadā chaltī rahē .

¹⁴³Make it so strong that the building is able to last for 21 births.

¹³⁶Tō apnī 21 janmō̃ key|kī building taiyār kī hai nā  !

¹⁴⁴So, you have prepared your building for 21 births, have you not?

¹³⁷Achchhā  !

¹⁴⁵Achcha.

¹³⁸2 - bāp K|kē diltakhtanaśhīn ātmāyē̃ haĩ , aisā anubhav kartē hō  ?

¹⁴⁶2) Do you experience yourselves to be souls who are seated on the Father's heart-throne?

¹³⁹Is samay diltakhtanaśhīn haĩ phir viśhva K|kē rājya K|kē takhtnaśhīn .

¹⁴⁷At this time you are seated on the heart-throne and you will then be seated on the throne of the kingdom of the world.

¹⁴⁰Diltakhtanaśhīn vahī bantē jinkē dil mē̃ ēk bāp kī yād samāī rahtī hai .

¹⁴⁸Only those who have remembrance of the Father merged in their hearts are able to be seated on the heart- throne.

¹⁴¹Jaisē bāp key|kī dil mē̃ sadā bachchē samāyē huē haĩ aisē bachchō̃ key|kī dil mē̃ bāp kī yād sadā aur svataḥ rahē .

¹⁴⁹Just as the children are always merged in the Father's heart, so let there always also automatically be the remembrance of the Father in the children's heart.

¹⁴²Bāp K|kē sivāē aur hai hī kyā .

¹⁵⁰What else is there apart from the Father?

¹⁴³Tō takhtnaśhīn haĩ isī naśhē aur khuśhī mē̃ rahō .

¹⁵¹So maintain the happiness and intoxication that you are seated on the heart-throne.

¹⁴⁴Achchhā  !

¹⁵²Achcha.

¹⁴⁵Vidāī K|kē samay - savērē 6 bajē gurūvār  : chārō̃ ōr K|kē snēhī sahyōgī bachchō̃ par sadā vr̥ikṣhapati key|kī brahaspati key|kī daśhā tō hai hī .

¹⁵³At the time of farewell at 6.00am on the day of the Satguru: ¹⁵⁴There are always the omens of Jupiter and the Seed of the Tree over all the loving and co-operative children everywhere.

¹⁴⁶Aur isī brahaspati key|kī daśhā sē śhrēṣhṭh banānē key|kī sēvā mē̃ āgē baṛhtē jā rahē haĩ .

¹⁵⁵You are moving forward with the omens of Jupiter in the service of making others elevated.

¹⁴⁷Sēvā aur yād dōnō̃ mē̃ viśhēṣh saphaltā kō prāpt kar rahē hō aur kartē rahē̃gē .

¹⁵⁶You are progressing successfully in both service and remembrance and will continue to do so.

¹⁴⁸Bachchō̃ kē liē saṅgamyug hī brahaspati key|kī vēlā hai .

¹⁵⁷For the children, the confluence age is the time of Jupiter.

¹⁴⁹Her|har ghaṛī saṅgamyug key|kī brahaspati arthāt bhāgyavān hai isliē bhāgyavān hō , bhagvān K|kē hō , bhāgya banānē vālē hō . ¹⁵⁰Bhāgyavān duniyā K|kē adhikārī hō .

¹⁵⁸Every moment of the confluence age is of Jupiter, that is, it is fortunate. ¹⁵⁹Therefore, you are fortunate, you belong to God, you are those who create fortune and you have a right to the fortunate world.

¹⁵¹Aisē sadā bhāgyavān bachchō̃ kō yādpyār aur guḍamārnigã  !

¹⁶⁰So, love, remembrance and good morning to such constantly fortunate children.

¹⁵²Vardān  : īśhvarīy maryādāō̃ K|kē ādhār par viśhva kē āgē example bannē vālē sahajyōgī bhav

¹⁶¹Blessing: May you be an easy yogi who becomes an example for the world on the basis of following the Godly codes of conduct.

¹⁵³Viśhva kē āgē example bannē kē liē amr̥itvēlē sē rāt tak jō īśhvarīy maryādāyē̃ haĩ usī pramāṇ chaltē rahō .

¹⁶² In order to be an example for the world, continue to follow the Godly codes of conduct from amrit vela until night time.

¹⁵⁴Viśhēṣh amr̥itvēlē K|kē mahatva kō jānkar us samay powerful stage banāō tō sārē din key|kī jīvan mahān ban jāyēgī .

¹⁶³Especially know the importance of amrit vela and create a powerful stage at that time and your life will become great throughout the day.

¹⁵⁵Jab amr̥itvēlē viśhēṣh bāp sē śhakti bhar lē̃gē tō śhakti svarūp hō chalnē sē kisī bhī kārya mē̃ muśhkil kā anubhav nahī̃ hōgā aur maryādā pūrvak jīvan bitānē sē sahajyōgī key|kī stage bhī svataḥ ban jāyēgī phir viśhva āpkē jīvan kō dēkhkar apnī jīvan banāyēgī .

¹⁶⁴When you fill yourself with special power at amrit vela, and move along as an embodiment of power, you will not experience difficulty in any task. ¹⁶⁵By spending your life according to the codes of conduct, you will automatically create the life of an easy yogi. ¹⁶⁶Then, seeing your life, everyone in the world will create their lives.

¹⁵⁶Slōgan  : apnī chalan aur chēhrē sē pavitratā key|kī śhrēṣhṭhatā kā anubhav karāō .

¹⁶⁷Slogan: Give the experience of the greatness of purity through your activity and your face.

¹⁶⁸*** Om Shanti ***