सोमवार 11 मई 2020 की दैनिक मुरली

⁰11-05-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/05/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum in āṅkhō̃ sē jō kuchh dēkhtē hō yah sab purānī duniyā key|kī sāmagrī hai , yah samāpt hōnī hai , isliē is duḥkhdhām kō buddhi sē bhūl jāō  »

¹Essence: Sweet children, whatever you see with your eyes is all the paraphernalia of the old world. ²It has to be destroyed. ³Therefore, remove this land of sorrow from your intellects.

²Praśhna  : manuṣhyō̃ nē bāp par kaun-sā dōṣh lagāyā hai lēkin vah dōṣh kisī kā bhī nahī̃ hai  ?

⁴Question: What do human beings blame the Father for when, in fact, it is no one’s fault?

³Uttar  : itnā baṛā jō vināśh hōtā hai , manuṣhya samajhtē haĩ bhagvān hī karātā hai , duḥkh bhī vah dētā , sukh bhī vah dētā .

⁵Answer: Human beings believe that the huge destruction that takes place is inspired by God, that He is the One who causes sorrow as well as gives happiness. ⁶They have put all the blame on the Father. ⁷The Father says: Children, I am always the Bestower of Happiness.

⁴Yah bahut baṛā dōṣh lagā diyā hai .

⁸I cannot cause sorrow for anyone.

⁵Bāp kahtē - bachchē , maĩ sadā sukh dātā hū̃ , maĩ kisī kō duḥkh nahī̃ dē saktā .

⁹If I inspired destruction to take place, all the sin would then fall on Me.

⁶Agar maĩ vināśh karāū̃ tō sārā pāp mērē par ā jāē .

¹⁰Everything happens according to the drama.

⁷Vah tō sab drama anusār hōtā hai , maĩ nahī̃ karātā hū̃ .

¹¹I do not inspire it.

⁸Gīt  : rāt K|kē rāhī …

¹²Song: O traveller of the night, do not become weary. ¹³The destination of dawn is not far off.

⁹Ōm śhānti .

¹⁴Om shanti.

¹⁰Bachchō̃ kō sikhlānē kē liē kaī gīt baṛē achchhē haĩ .

¹⁵Many songs are very good for teaching you children.

¹¹Gīt kā arth|earth karnē sē vāṇī khul jāyēgī .

¹⁶You will be able to speak knowledge by extracting the meaning of such songs.

¹²Bachchō̃ key|kī buddhi mē̃ tō hai ki ham sabhī din key|kī yātrā par haĩ , rāt key|kī yātrā pūrī hōtī hai .

¹⁷It is in the intellects of you children that the pilgrimages of the night have come to an end and that you are all on the pilgrimage of the day.

¹³Bhakti mārg hai hī rāt key|kī yātrā . ¹⁴Andhiyārē mē̃ dhakkā khānā hōtā hai .

¹⁸The pilgrimages of the night, where you stumble around in the dark, are on the path of devotion.

¹⁵Ādhākalp rāt key|kī yātrā kar utartē āyē hō . ¹⁶Abhī āyē hō din key|kī yātrā par .

¹⁹While going on the pilgrimages of the night for half a cycle, you have been continuing to come down.

¹⁷Yah yātrā ēk hī bārī kartē hō .

²⁰You have now come here to go on the pilgrimage of the day.

¹⁸Tum jāntē hō yād kī yātrā sē ham tamōpradhān sē satōpradhān ban phir satōpradhān satyug K|kē mālik bantē haĩ . ¹⁹Satōpradhān bannē sē satyug K|kē mālik , tamōpradhān bannē sē kaliyug K|kē mālik bantē hō .

²¹Only once do you go on this pilgrimage. ²²You know that by going on the pilgrimage of remembrance, you change from tamopradhan to satopradhan and that you then become the masters of the satopradhan golden age. ²³By becoming satopradhan, you become the masters of the golden age.

²⁰Unkō kahā jātā hai svarg , inkō kahā jātā hai nark .

²⁴Then, by becoming tamopradhan, you become the masters of the iron age.

²¹Ab tum bachchē bāp kō yād kartē hō .

²⁵That is called heaven and this is called hell.

²²Bāp sē sukh hī miltā hai .

²⁶You children are now remembering the Father.

²³Jō aur kuchh bōl nahī̃ saktē haĩ vah sirph yah yād rakhē̃ - śhāntidhām hai ham ātmāō̃ kā ghar , sukhdhām hai svarg kī bādśhāhī aur abhī yah hai duḥkhdhām , rāvaṇrājya .

²⁷You only receive happiness from the Father. ²⁸Those who are unable to speak knowledge should simply remember that the land of peace is the home of us souls, that the land of happiness is the kingdom of heaven and that this is now the land of sorrow, the kingdom of Ravan.

²⁴Ab bāp kahtē haĩ is duḥkhdhām kō bhūl jāō .

²⁹The Father says: Now forget this land of sorrow.

²⁵Bhal yahā̃ rahtē hō parantu buddhi mē̃ yah rahē ki in āṅkhō̃ sē jō kuchh dēkhtē haĩ vah sab rāvaṇrājya hai .

³⁰Although you are living here, let your intellects remember that whatever you see with your eyes, it all belongs to the kingdom of Ravan.

²⁶In śharīrō̃ kō dēkhtē haĩ , yah bhī sārī purānī duniyā key|kī sāmagrī hai .

³¹All of those bodies you see are also the paraphernalia of the old world.

²⁷Yah sārī sāmagrī is yagya mē̃ svāhā hōnī hai .

³²All of that paraphernalia has to be sacrificed into this sacrificial fire.

²⁸Vah patit brāhmaṇ lōg yagya rachtē haĩ tō unmē̃ jaũ-til ādi sāmagrī svāhā kartē haĩ .

³³When those impure brahmins create a sacrificial fire, they sacrifice sesame seeds etc. into it.

²⁹Yahā̃ tō vināśh hōnā hai .

³⁴Destruction has to take place.

³⁰Ūñch tē ūñch hai bāp , pīchhē hai brahmā aur viṣhṇu .

³⁵The Highest on High is the Father. ³⁶Then comes Brahma and Vishnu.

³¹Śhaṅkar kā itnā kōī part hai nahī̃ .

³⁷Shankar does not have such an important part.

³²Vināśh tō hōnā hī hai .

³⁸Destruction has to take place.

³³Bāp tō vināśh unsē karātē haĩ jis par kōī pāp na lagē .

³⁹The Father inspires destruction to take place in such a way that no one accumulates sin for that.

³⁴Agar kahē̃ bhagvān vināśh karātā hai tō us par dōṣh ā jāē isliē yah sab drama mē̃ nūndh hai .

⁴⁰If it were said that God carries out destruction, He would be blamed for it. ⁴¹This is why it is all fixed in the drama.

³⁵Yah bēhad kā drama hai , jiskō kōī jāntē nahī̃ haĩ .

⁴²This is the unlimited drama, which no one knows.

³⁶Rachtā aur rachnā kō kōī nahī̃ jāntē .

⁴³No one knows the Creator or creation.

³⁷Na jānnē kāraṇ nidhankē ban paṛē haĩ . ³⁸Kōī dhanī hai nahī̃ .

⁴⁴Because they don’t know Him, they have become orphans; they have no Lord or Master.

³⁹Kōī ghar mē̃ bāp nahī̃ hōtā hai aur āpas mē̃ laṛtē haĩ tō kahtē haĩ tumhārā kōī dhanī nahī̃ hai kyā  !

⁴⁵When there is no father in a family, the children fight and they are asked: Do you not have a master?

⁴⁰Abhī tō karōṛō̃ manuṣhya haĩ , inkā kōī dhanīdhōṇī nahī̃ hai . ⁴¹Nation-nation mē̃ laṛtē rahtē haĩ .

⁴⁶There are now millions of human beings who have no master; there is fighting in every nation.

⁴²Ēk hī ghar mē̃ bachchē bāp kē sāth , purūṣh strī kē sāth laṛtē rahtē haĩ .

⁴⁷In the same home, children fight with their father, and the wife fights with her husband.

⁴³Duḥkhdhām mē̃ hai hī aśhānti .

⁴⁸There is peacelessness in the land of sorrow.

⁴⁴Aisē nahī̃ kahē̃gē bhagvān bāp kōī duḥkh rachtē haĩ .

⁴⁹It is not that God, the Father, creates sorrow.

⁴⁵Manuṣhya samajhtē haĩ duḥkh-sukh bāp hī dētē haĩ parantu bāp kabhī duḥkh dē na sakē .

⁵⁰People think that it is the Father, who gives happiness and causes sorrow. ⁵¹However, the Father can never cause sorrow.

⁴⁶Unkō kahā hī jātā hai sukh-dātā tō phir duḥkh kaisē dēgē .

⁵²He is called the Bestower of Happiness and so how could He cause sorrow?

⁴⁷Bāp tō kahtē haĩ ham tumkō bahut sukhī banātē haĩ .

⁵³The Father says: I make you very happy.

⁴⁸Ēk tō apnē kō ātmā samjhō .

⁵⁴First of all, consider yourselves to be souls.

⁴⁹Ātmā hai avināśhī , śharīr hai vināśhī .

⁵⁵Souls are imperishable and bodies are perishable.

⁵⁰Ham ātmāō̃ K|kē rahnē kā sthān paramdhām hai , jiskō śhāntidhām bhī kahā jātā hai .

⁵⁶The supreme abode is the place of residence of us souls and it is also called the abode of silence.

⁵¹Yah akṣhar ṭhīk hai .

⁵⁷These words are accurate.

⁵²Svarg kō paramdhām nahī̃ kahē̃gē .

⁵⁸Heaven would not be called the supreme abode.

⁵³Param mānā parē tē parē .

⁵⁹Param means the land beyond.

⁵⁴Svarg tō yahā̃ hī hōtā hai .

⁶⁰Heaven exists here.

⁵⁵Mūlvatan hai parē tē parē , jahā̃ ham ātmāyē̃ rahtī haĩ .

⁶¹The incorporeal world is the land beyond, where we souls reside.

⁵⁶Sukh-duḥkh kā part tum yahā̃ bajātē hō .

⁶²You play your parts of happiness and sorrow here.

⁵⁷Yah jō kahtē haĩ phalānā svarg padhārā . ⁵⁸Yah hai bilkul wrong .

⁶³When people say that So-and-so went to heaven, that is absolutely wrong.

⁵⁹Svarg tō yahā̃ hai nahī̃ .

⁶⁴Heaven does not exist now; it is now the iron age.

⁶⁰Abhī tō hai kaliyug . ⁶¹Is samay tum hō saṅgamyugī , bākī sab haĩ kaliyugī .

⁶⁵At this time, you are at the confluence age whereas everyone else is in the iron age.

⁶²Ēk hī ghar mē̃ bāp kaliyugī tō bachchā saṅgamyugī . ⁶³Strī saṅgamyugī , purūṣh kaliyugī . . . . . . . kitnā fark hō jātā hai .

⁶⁶In the same home, the father is in the iron age whereas the child is in the confluence age; the wife is at the confluence age and the husband is in the iron age.

⁶⁴Strī gyān lētī , purūṣh gyān nahī̃ lētē tō ēk-dō kō sāth nahī̃ dētē .

⁶⁷There is such a difference! ⁶⁸If the wife takes knowledge but the husband does not, they don’t co-operate with each other.

⁶⁵Ghar mē̃ khiṭ-khiṭ hō jātī hai .

⁶⁹Then there is conflict in that home.

⁶⁶Strī fool|phūl ban jātī hai , vah kāṇṭē kā kāṇṭā rah jātā .

⁷⁰The wife becomes a flower, whereas he remains a thorn.

⁶⁷Ēk hī ghar mē̃ bachchā jāntā hai ham saṅgamyugī purūṣhōttam pavitra dēvtā ban rahē haĩ , lēkin bāp kahtē śhādī barbādī kar narkvāsī banō .

⁷¹In the same home, the child knows that, while at the confluence age, he is becoming a pure elevated deity but the father tells him to get married and ruin himself, to become a resident of hell.

⁶⁸Ab rūhānī bāp kahtē haĩ - bachchē , pavitra banō .

⁷²The spiritual Father says: Children, now become pure.

⁶⁹Abhī key|kī pavitratā 21 janm chalēgī .

⁷³Your purity of the present time will last you for 21 births.

⁷⁰Yē rāvaṇrājya hī khalās hō jānā hai .

⁷⁴This kingdom of Ravan has to be destroyed.

⁷¹Jissē duśhmanī hōtī hai tō unkā effigy jalātē haĩ nā .

⁷⁵People burn an effigy of whoever their enemy is.

⁷²Jaisē rāvaṇ kō jalātē haĩ .

⁷⁶Therefore, the effigy of Ravan is burnt.

⁷³Tō duśhman sē kitnī ghr̥iṇā hōnī chāhiē . ⁷⁴Parantu yah kiskō mālūm nahī̃ ki rāvaṇ kaun hai  ? ⁷⁵Bahut hī kharchā kartē haĩ .

⁷⁷There should be so much hatred for that enemy, but no one knows who Ravan is. ⁷⁸They incur a great deal of expense in burning that effigy.

⁷⁶Manuṣhya kō jalānē kē liē itnā kharchā nahī̃ kartē .

⁷⁹They do not incur as much expense in burning human beings.

⁷⁷Svarg mē̃ tō aisī kōī bāt hōtī nahī̃ .

⁸⁰These things do not exist in heaven.

⁷⁸Vahā̃ tō bijlī mē̃ rakhā aur khatm .

⁸¹There, they simply switch on electricity and it’s all over.

⁷⁹Vahā̃ yah khyāl nahī̃ rahtā ki unkī miṭṭī kām mē̃ āyē .

⁸²There, they do not even have the thought that those ashes will be of some use.

⁸⁰Vahā̃ key|kī tō rasm-rivāj aisī hai jō kōī taklīph athavā thakāvaṭ key|kī bāt nahī̃ rahtī .

⁸³There, the systems and customs are such that there is no question of any difficulty or tiredness.

⁸¹Itnā sukh rahtā hai .

⁸⁴There is so much happiness there.

⁸²Tō ab bāp samjhātē haĩ - māmēkam yād karnē kā purūṣhārth karō .

⁸⁵Therefore, the Father explains: Now, constantly make effort to remember Me alone.

⁸³Yah yād karnē key|kī hī yuddha hai .

⁸⁶This is a battle of staying in remembrance.

⁸⁴Bāp bachchō̃ kō samjhātē rahtē haĩ - mīṭhē bachchē , apnē ūpar attention kā pahrā dētē rahō .

⁸⁷The Father continues to explain to you children: Sweet children, continue to be vigilant and pay special attention to yourselves.

⁸⁵Māyā kahā̃ nāk-kān kāṭ na jāyē kyōṅki duśhman hai nā .

⁸⁸Take care that Maya does not cut off your nose and ears because she is your enemy.

⁸⁶Tum bāp kō yād kartē hō aur māyā tūphān mē̃ uṛā dētī hai isliē bābā kahtē haĩ har ēk kō sārē din kā chart likhnā chāhiē ki kitnā bāp kō yād kiyā  ?

⁸⁹You remember the Father and then Maya blows you away in her storms. ⁹⁰That is why Baba says: Each of you should write a chart as to how much you remembered the Father throughout the day.

⁸⁷Kahā̃ man bhāgā  ?

⁹¹Where did your mind wander to?

⁸⁸Diary mē̃ note karō , kitnā samay bāp kō yād kiyā  ?

⁹²Note down in your diary for how long you remembered the Father.

⁸⁹Apnī jāñch karnī chāhiē tō māyā bhī dēkhēgī yah tō achchhā bahādur hai , apnē par achchhā attention rakhtē haĩ .

⁹³Check yourself so that Maya can see that you are very courageous and that you are paying attention to yourself very well.

⁹⁰Pūrā pahrā rakhnā hai .

⁹⁴Be fully vigilant.

⁹¹Abhī tum bachchō̃ kō bāp ākar parichay dētē haĩ .

⁹⁵The Father now comes to give you children His introduction.

⁹²Kahtē haĩ bhal gharbār sambhālō sirph bāp kō yād karō .

⁹⁶He says: You may look after your homes and families, simply remember the Father.

⁹³Yah kōī un sannyāsiyō̃ muāphik nahī̃ hai .

⁹⁷This one is not like those sannyasis.

⁹⁴Vah bhīkh par chaltē haĩ phir bhī karma tō karnā paṛtā hai nā .

⁹⁸They live on what they have begged for but they still have to perform actions.

⁹⁵Tum unkō bhī kah saktē hō ki tum haṭhyōgī hō , rājyōg sikhlānē vālā ēk hī bhagvān hai .

⁹⁹You can tell them that they are hatha yogis. ¹⁰⁰Only the one God can teach Raja Yoga.

⁹⁶Abhī tum bachchē saṅgam par hō .

¹⁰¹You children are now at the confluence age.

⁹⁷Is saṅgamyug kō hī yād karnā paṛē .

¹⁰²You have to remember this confluence age.

⁹⁸Ham abhī saṅgamyug par sarvōttam dēvtā bantē haĩ .

¹⁰³It is at this confluence age that we become the most elevated deities.

⁹⁹Ham uttam purūṣh arthāt pūjya dēvtā thē , ab kaniṣhṭ ban paṛē haĩ . ¹⁰⁰Kōī kām K|kē nahī̃ rahē haĩ .

¹⁰⁴We used to be the most elevated human beings, that is, worthy of worship deities, and we have now become the lowest of beings.

¹⁰¹Ab ham kyā bantē haĩ , manuṣhya jis samay bairisṭarī ādi paṛhtē haĩ , us samay martabā nahī̃ miltā .

¹⁰⁵We have become useless. ¹⁰⁶What are we now becoming? ¹⁰⁷When people study to become barristers, they do not claim a status at that time.

¹⁰²Imtahān pās|pass kiyā , martabē key|kī ṭōpī milī .

¹⁰⁸Only when they pass the exam can they claim the hat of their status.

¹⁰³Jākar government key|kī service mē̃ lagē̃gē .

¹⁰⁹Then they become engaged in government service.

¹⁰⁴Abhī tum jāntē hō hamkō ūñch tē ūñch bhagvān paṛhātē haĩ tō jarūr ūñch tē ūñch pad bhī dēgē .

¹¹⁰You understand that God, the Highest on High, is now teaching you. ¹¹¹Therefore, He will definitely give you the highest on high status.

¹⁰⁵Yah aim object hai .

¹¹²This is your aim and objective.

¹⁰⁶Ab bāp kahtē haĩ māmēkam yād karō , maĩ jō hū̃ , jaisā hū̃ , sō samjhā diyā hai .

¹¹³The Father says: Now, constantly remember Me alone. ¹¹⁴I have explained to you who I am.

¹⁰⁷Ātmāō̃ kā bāp maĩ bindī hū̃ , mērē mē̃ sārā gyān hai , tumkō bhī pahlē yah gyān thōṛēhī thā ki ātmā bindī hai .

¹¹⁵I am the Father of all souls, a point of light. ¹¹⁶I have the entire knowledge. ¹¹⁷You did not know previously that a soul is a point of light.

¹⁰⁸Unmē̃ sārā 84 janmō̃ kā part avināśhī nūndhā huā hai .

¹¹⁸The entire imperishable parts of your 84 births are recorded in you.

¹⁰⁹Christ part bajākar gayē haĩ , phir jarūr āyēṅgē tō sahī nā .

¹¹⁹Christ played his part and left; he will definitely return once again.

¹¹⁰Christ K|kē abhī sab jāyēṅgē .

¹²⁰All the followers of Christ will also return.

¹¹¹Christ key|kī ātmā bhī abhī tamōpradhān hōgī .

¹²¹Even the Christ soul must now be tamopradhan.

¹¹²Jō bhī ūñch tē ūñch dharm sthāpak haĩ , vah ab tamōpradhān haĩ .

¹²²All the founders of religions, who were the highest of all, are now tamopradhan.

¹¹³Yah bhī kahtē haĩ maĩ bahut janmō̃ K|kē ant mē̃ tamōpradhān banā , ab phir satōpradhān bantē haĩ .

¹²³This one also says: I have become tamopradhan at the end of my many births and I am now becoming satopradhan again.

¹¹⁴Tat tvam .

¹²⁴The same applies to you.

¹¹⁵Tum jāntē hō - ham abhī brāhmaṇ banē haĩ dēvtā bannē kē liē .

¹²⁵You know that you have now become Brahmins in order to become deities.

¹¹⁶Virāṭ rūp K|kē chitra kā arth|earth kōī nahī̃ jāntē .

¹²⁶No one knows the meaning of the variety-form image.

¹¹⁷Abhī tum bachchē jāntē hō ātmā sweet home mē̃ rahtī hai tō pavitra hai .

¹²⁷You children now know that when you souls reside in the sweet home, you are pure.

¹¹⁸Yahā̃ ānē sē patit banī hai .

¹²⁸You become impure after coming here.

¹¹⁹Tab kahtē haĩ - hē patit-pāvan ākar hamkō pavitra banāō tō ham apnē ghar muktidhām mē̃ jāyē̃ .

¹²⁹This is why you called out: O Purifier come and purify us so that we can go home to the land of liberation.

¹²⁰Yah bhī point dhāraṇ karnē kē liē hai .

¹³⁰This point also has to be imbibed.

¹²¹Manuṣhya nahī̃ jāntē mukti-jīvanmuktidhām kiskō kahā jātā hai .

¹³¹Human beings do not understand what the land of liberation is or what the land of liberation-in-life is.

¹²²Muktidhām kō śhāntidhām kahā jātā hai .

¹³²The land of liberation is called the land of peace.

¹²³Jīvan-muktidhām kō sukhdhām kahā jātā hai .

¹³³The land of liberation in life is called the land of happiness.

¹²⁴Yahā̃ hai duḥkh kā bandhan .

¹³⁴Here, there is bondage of the land of sorrow.

¹²⁵Jīvanmukti kō sukh kā sambandh kahē̃gē .

¹³⁵Liberation in life is called relationships of happiness.

¹²⁶Ab duḥkh kā bandhan dūr hō jāyēgā .

¹³⁶The bondages of sorrow are now to be removed.

¹²⁷Ham purūṣhārth kartē haĩ ūñch pad pānē kē liē .

¹³⁷We are making effort to claim a high status.

¹²⁸Tō yah naśhā hōnā chāhiē . ¹²⁹Ham abhī śhrīmat par apnā rājya-bhāgya sthāpan kar rahē haĩ .

¹³⁸Therefore, you should have the intoxication that you are establishing your kingdom by following shrimat.

¹³⁰Jagat ambā number one mē̃ jātī hai .

¹³⁹Jagadamba becomes number one.

¹³¹Ham bhī unkō follow karē̃gē .

¹⁴⁰We will also follow her.

¹³²Jō bachchē abhī māt-pitā K|kē dil par chaṛhtē haĩ vahī bhaviṣhya mē̃ takhtnaśhīn banē̃gē .

¹⁴¹The children who now sit on the heart-throne of the mother and father claim their throne in the future.

¹³³Dil par vah chaṛhtē jō din-rāt service mē̃ busy rahtē haĩ .

¹⁴²Only those who remain busy in service day and night can sit on the heart-throne.

¹³⁴Sabkō paigām dēnā hai ki bāp kō yād karō .

¹⁴³Give everyone the message to remember the Father.

¹³⁵Paisā-kauṛī kuchh bhī lēnē kā nahī̃ hai .

¹⁴⁴You must not take even one penny.

¹³⁶Vah samajhtē haĩ yah rākhī bāndhnē ātī haĩ , kuchh dēnā paṛēgā .

¹⁴⁵People think that when you go to tie a rakhi on them, they have to give you something.

¹³⁷Bōlō hamkō aur kuchh chāhiē nahī̃ sirph 5 vikārō̃ kā dān dō .

¹⁴⁶Tell them: Simply give us the donation of the five vices; we do not want anything else.

¹³⁸Yah dān lēnē liē ham āyē haĩ isliē pavitratā key|kī rākhī bāndhtē haĩ .

¹⁴⁷We have come to take this donation from you. ¹⁴⁸This is why a rakhi for purity is tied on you.

¹³⁹Bāp kō yād karō , pavitra banō tō yah ( dēvtā ) banē̃gē .

¹⁴⁹Remember the Father, become pure and you will become deities.

¹⁴⁰Bākī ham paisā kuchh bhī nahī̃ lē saktē haĩ .

¹⁵⁰We cannot accept money from you. ¹⁵¹We are not those brahmins.

¹⁴¹Ham vah brāhmaṇ nahī̃ haĩ . ¹⁴²Sirph 5 vikārō̃ kā dān dō tō grahaṇ chhūṭē̃ .

¹⁵²Simply give us the donation of the five vices and the bad omens will be removed.

¹⁴³Abhī kōī kalā nahī̃ rahī hai .

¹⁵³There are no celestial degrees remaining.

¹⁴⁴Sab par grahaṇ lagā huā hai .

¹⁵⁴There is an eclipse over everyone.

¹⁴⁵Tum brāhmaṇ hō nā .

¹⁵⁵You are Brahmins, are you not?

¹⁴⁶Jahā̃ bhī jāō - bōlō , dē dān tō chhūṭē grahaṇ . ¹⁴⁷Pavitra banō .

¹⁵⁶Wherever you go, tell them: Give this donation and the eclipse will be removed.

¹⁴⁸Vikār mē̃ kabhī nahī̃ jānā .

¹⁵⁷Become pure. ¹⁵⁸Never indulge in vice.

¹⁴⁹Bāp kō yād karē̃gē tō vikarma vināśh hōṅgē aur tum fool|phūl ban jāyēṅgē .

¹⁵⁹Remember the Father and your sins will be absolved and you will become flowers.

¹⁵⁰Tum hī fool|phūl thē phir kāṇṭē banē hō .

¹⁶⁰You were once flowers, but you have now become thorns.

¹⁵¹84 janm lētē-lētē girtē hī āyē hō .

¹⁶¹Whilst taking 84 births, you have been coming down.

¹⁵²Ab vāpis jānā hai .

¹⁶²You now have to return home.

¹⁵³Bābā nē direction diyā hai in dvārā .

¹⁶³Baba has given directions through this one.

¹⁵⁴Vah hai ūñch tē ūñch bhagvān .

¹⁶⁴He is God, the Highest on High.

¹⁵⁵Unkō śharīr nahī̃ hai .

¹⁶⁵He doesn’t have a body of His own.

¹⁵⁶Achchhā , brahmā-viṣhṇu-śhaṅkar kō śharīr hai  ?

¹⁶⁶Achcha, do Brahma, Vishnu and Shankar have bodies?

¹⁵⁷Tum kahē̃gē - hā̃ , sūkṣhma śharīr hai .

¹⁶⁷You would say: Yes, they have subtle bodies.

¹⁵⁸Parantu vah manuṣhyō̃ key|kī sr̥iṣhṭi tō nahī̃ hai .

¹⁶⁸However, that is not a world of human beings.

¹⁵⁹Khēl sārā yahā̃ hai .

¹⁶⁹The whole play takes place here.

¹⁶⁰Sūkṣhmavatan mē̃ nāṭak kaisē chalēgā  ?

¹⁷⁰How could there be a play in the subtle region?

¹⁶¹Vaisē mūlvatan mē̃ bhī sūrya-chānd hī nahī̃ tō nāṭak bhī kāhē kā hōgā  !

¹⁷¹In fact, there is no sun or moon in the incorporeal world and so, how could there be a play there?

¹⁶²Yah bahut baṛā māṇḍavā hai .

¹⁷²This is a huge canopy.

¹⁶³Punarjanma bhī yahā̃ hōtā hai . ¹⁶⁴Sūkṣhmavatan mē̃ nahī̃ hōtā .

¹⁷³Rebirth takes place here; it does not take place in the subtle region.

¹⁶⁵Abhī tumhārī buddhi mē̃ sārā bēhad kā khēl hai .

¹⁷⁴The whole of this unlimited play is now in your intellects.

¹⁶⁶Abhī patā paṛā hai - ham jō dēvī-dēvtā thē sō phir kaisē vām mārg mē̃ ātē haĩ .

¹⁷⁵You have now come to know that you were deities and that you then fell onto the path of sin.

¹⁶⁷Vām mārg vikārī mārg kō kahā jātā hai .

¹⁷⁶The path of sin is also called the path of viciousness.

¹⁶⁸Ādhākalp ham pavitra thē , hamārā hī hār aur jīt kā khēl hai .

¹⁷⁷We were pure for half a cycle. ¹⁷⁸This play of victory and defeat is all about us.

¹⁶⁹Bhārat avināśhī khaṇḍ hai . ¹⁷⁰Yah kabhī vināśh hōtā nahī̃ hai .

¹⁷⁹Bharat is the imperishable land; it can never be destroyed.

¹⁷¹Ādi sanātan dēvī-dēvtā dharm thā tō aur kōī dharm nahī̃ thā .

¹⁸⁰At that time, when the original eternal deity religion used to exist, there were no other religions.

¹⁷²Tumhārī in bātō̃ kō mānē̃gē vah jinhōnnē kalp pahlē mānā hōgā .

¹⁸¹Only those who accepted these things a cycle ago will do so again. ¹⁸²There cannot be anything older than 5,000 years.

¹⁷³5 hazār varṣh sē purānī chīz kōī hōtī nahī̃ .

¹⁸³You will go first to the golden age and build your own palaces.

¹⁷⁴Satyug mē̃ phir tum pahlē jākar apnē mahal banāyēṅgē .

¹⁸⁴It is not that your city of gold will emerge from the sea.

¹⁷⁵Aisē nahī̃ ki sōnī-dvārikā kōī samudra kē nīchē hai vah nikal āyēgī .

¹⁸⁵They have portrayed deities emerging from the sea giving platefuls of jewels.

¹⁷⁶Dikhlātē haĩ sāgar sē dēvtāyē̃ ratnō̃ key|kī thāliyā̃ bharkar dētē thē .

¹⁸⁶In fact, the Father, who is the Ocean of Knowledge, is giving you platefuls of the jewels of knowledge.

¹⁷⁷Vāstav mē̃ gyān sāgar bāp hai jō tum bachchō̃ kō gyān ratna key|kī thāliyā̃ bharkar dē rahē haĩ .

¹⁸⁷Shankar has been portrayed telling the story of immortality to Parvati and filling her apron with jewels of knowledge.

¹⁷⁸Dikhātē haĩ śhaṅkar nē pārvatī kō kathā sunāī . ¹⁷⁹Gyān ratnō̃ sē jhōlī bharī .

¹⁸⁸They also say of Shankar that he used to drink an intoxicating drink.

¹⁸⁰Śhaṅkar kē liē kahtē - bhāṅg-dhatūrā pītā thā , phir unkē āgē jākar kahtē jhōlī bhar dō , hamkō dhan dō .

¹⁸⁹People go in front of an idol of him and ask him to fill their aprons and give them wealth.

¹⁸¹Tō dēkhō śhaṅkar key|kī bhī glāni kar dī hai .

¹⁹⁰Therefore, just look how they have also defamed Shankar!

¹⁸²Sabsē jāstī glāni kartē haĩ hamārī . ¹⁸³Yah bhī khēl hai jō phir bhī hōgā .

¹⁹¹They defame Me the most. ¹⁹²This too is part of the play and it will take place again.

¹⁸⁴Is nāṭak kō kōī jāntē nahī̃ .

¹⁹³No one knows this play.

¹⁸⁵Maĩ ākar ādi sē ant tak sārā rāz samjhātā hū̃ .

¹⁹⁴I come and explain the secrets of everything to you from the beginning to the end.

¹⁸⁶Yah bhī jāntē hō ūñchē tē ūñch bāp hai .

¹⁹⁵You also know that the Father is the Highest on High.

¹⁸⁷Viṣhṇu sō brahmā , brahmā sō viṣhṇu kaisē bantē haĩ - yah kōī samajh na sakē .

¹⁹⁶No one understands how Vishnu becomes Brahma or how Brahma becomes Vishnu.

¹⁸⁸Abhī tum bachchē purūṣhārth kartē hō ki ham viṣhṇu kul kā banē̃ .

¹⁹⁷You children are now making effort to become part of Vishnu’s clan.

¹⁸⁹Viṣhṇupurī kā mālik bannē kē liē tum brāhmaṇ banē hō .

¹⁹⁸You have become Brahmins in order to become the masters of the land of Vishnu.

¹⁹⁰Tumhārī dil mē̃ hai - ham brāhmaṇ apnē liē sūryavanśhī-chandravanśhī rājdhānī sthāpan kar rahē haĩ śhrīmat par .

¹⁹⁹It is in the hearts of you Brahmins that you are establishing the sun and moon dynasty kingdoms for yourselves by following shrimat.

¹⁹¹Ismē̃ laṛāī ādi key|kī kōī bāt nahī̃ .

²⁰⁰There is no question of fighting etc. in this.

¹⁹²Dēvtāō̃ aur asurō̃ key|kī laṛāī kabhī hōtī nahī̃ .

²⁰¹No battle between deities and devils ever takes place.

¹⁹³Dēvtāyē̃ haĩ satyug mē̃ .

²⁰²Deities exist in the golden age.

¹⁹⁴Vahā̃ laṛāī kaisē hōgī .

²⁰³How could a battle take place there?

¹⁹⁵Abhī tum brāhmaṇ yōgbal sē viśhva K|kē mālik bantē hō .

²⁰⁴You Brahmins are now becoming the masters of the world through the power of yoga.

¹⁹⁶Bāhubal vālē vināśh kō prāpt hō jāyēṅgē .

²⁰⁵Those with physical power attain destruction.

¹⁹⁷Tum silence bal sē science par vijay pātē hō .

²⁰⁶With your power of silence, you gain victory over science.

¹⁹⁸Ab tumkō ātma-abhimānī bannā hai .

²⁰⁷You now have to become soul conscious.

¹⁹⁹Ham ātmā haĩ , hamkō jānā hai apnē ghar .

²⁰⁸I am a soul; I now have to return home.

²⁰⁰Ātmāyē̃ tīkhī haĩ .

²⁰⁹Souls are very fast.

²⁰¹Abhī aeroplane aisā nikālā hai jō ēk ghaṇṭē mē̃ kahā̃ sē kahā̃ chalā jātā hai .

²¹⁰Such aeroplanes have now been invented that they can take you from one place to another place far away within an hour.

²⁰²Ab ātmā tō unsē bhī tīkhī hai .

²¹¹Souls are even faster than that.

²⁰³Chapṭī mē̃ ātmā kahā̃ key|kī kahā̃ jākar janma lētī hai .

²¹²A soul leaves one place and takes a body somewhere else just at the snap of the fingers.

²⁰⁴Kōī vilāyat mē̃ bhī jākar janma lētē haĩ .

²¹³Some even go to foreign lands and take birth there.

²⁰⁵Ātmā sabsē tīkhā rocket hai .

²¹⁴A soul is the fastest rocket.

²⁰⁶Ismē̃ machinery ādi key|kī kōī bāt nahī̃ .

²¹⁵There is no question of any machinery in this.

²⁰⁷Śharīr chhōṛā aur yah bhāgā .

²¹⁶They renounce their bodies and run somewhere else.

²⁰⁸Ab tum bachchō̃ key|kī buddhi mē̃ hai hamkō ghar jānā hai , patit ātmā tō jā na sakē .

²¹⁷It is in the intellects of you children that you now have to return home. ²¹⁸Impure souls cannot return home.

²⁰⁹Tum pāvan bankar hī jāyēṅgē bākī tō sab sajāyē̃ khākar jāyēṅgē .

²¹⁹After becoming pure you will return home; all the rest will go after experiencing punishment.

²¹⁰Sajāyē̃ tō bahut miltī haĩ .

²²⁰A lot of punishment is experienced.

²¹¹Vahā̃ tō garbh mahal mē̃ ārām sē rahtē haĩ .

²²¹There, they stay in great comfort in the palace of a womb.

²¹²Bachchō̃ nē sākṣhātkār kiyā hai .

²²²Some children have had visions of how Krishna takes birth.

²¹³Kr̥iṣhṇa kā janm kaisē hōtā hai , kōī gand key|kī bāt nahī̃ .

²²³There is no question of anything dirty in that.

²¹⁴Ēkdam jaisē rōśhnī hō jātī hai .

²²⁴Suddenly, there is a lot of light.

²¹⁵Abhī tum baikuṇṭh K|kē mālik bantē hō tō aisā purūṣhārth karnā chāhiē .

²²⁵You are now becoming the masters of Paradise. ²²⁶Therefore, you should make effort accordingly.

²¹⁶Śhuddha pavitra khān-pān hōnā chāhiē .

²²⁷Your food and drink have to be clean and pure.

²¹⁷Dāl bhāt sabsē achchhā hai .

²²⁸Dal and rice are the best.

²¹⁸R̥iṣhikēśh mē̃ sannyāsī ēk khiṛkī sē lēkar chalē jātē , hā̃ kōī kaisē , kōī kaisē hōtē haĩ .

²²⁹At Rishikesh, sannyasis just take food from a window and then leave. ²³⁰They are of different types.

²¹⁹Achchhā .

²³¹Achcha.

²²⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³³The spiritual Father says namaste to the spiritual children.

²²²Dhārṇā kē liē mukhya sār  :

²³⁴Essence for dharna:

²²³1 ) apnē ūpar attention kā pūrā-pūrā pahrā dēnā hai .

²³⁵ 1. Remain vigilant in paying attention to yourself.

²²⁴Māyā sē apnī sambhāl karnī hai .

²³⁶Beware of Maya.

²²⁵Yād kā sachchā-sachchā chart rakhnā hai .

²³⁷Keep an honest chart of remembrance.

²²⁶2 ) māt-pitā kō follow kar diltakhtanaśhīn bannā hai .

²³⁸ 2. Follow the mother and father and become seated on the heart throne.

²²⁷Din-rāt service par tatpar rahnā hai .

²³⁹Remain busy in service day and night.

²²⁸Sabkō paigām dēnā hai ki bāp kō yād karō .

²⁴⁰Give everyone the message to remember the Father.

²²⁹5 vikārō̃ kā dān dō tō grahaṇ chhūṭē .

²⁴¹Give the donation of the five vices and the eclipse will be removed.

²³⁰Vardān  : bāp kī yād dvārā asantōṣ key|kī paristhitiyō̃ mē̃ , sadā sukh va santōṣh key|kī anubhūti karnē vālē mahāvīr bhav

²⁴²Blessing: May you be a mahavir who experiences happiness and contentment in situations of discontentment by having remembrance of the Father.

²³¹Sadā bāp kī yād mē̃ rahnē vālē her|har paristhiti mē̃ sadā santuṣhṭ rahtē haĩ kyōṅki knowledge key|kī śhakti K|kē ādhār par pahāṛ muāphik paristhiti bhī rāī anubhav hōtī hai , rāī arthāt kuchh nahī̃ .

²⁴³ Those who constantly stay in remembrance of the Father remain content in every situation. ²⁴⁴This is because, on the basis of the power of knowledge, even a situation as big as a mountain is experienced to be like a mustard seed; a mustard seed means it is nothing.

²³²Chāhē paristhiti asantōṣ kī hō , duḥkh key|kī ghaṭnā hō lēkin duḥkh key|kī paristhiti mē̃ sukh key|kī sthiti rahē tab kahē̃gē mahāvīr .

²⁴⁵Even in a situation of discontentment, or a situation of sorrow, when you maintain a stage of happiness, then you would be called a mahavir.

²³³Kuchh bhī hō jāē , nothing new K|kē sāth-sāth bāp key|kī smr̥iti sē sadā ēkras sthiti rah saktī hai , phir duḥkh aśhānti key|kī lahar bhī nahī̃ āyēgī .

²⁴⁶No matter what happens, together with “nothing new”, and with awareness of the Father, you can have a constantly constant and stable stage, then waves of sorrow and peacelessness cannot then come to you.

²³⁴Slōgan  : apnā daivī svarūp sadā smr̥iti mē̃ rahē tō kōī key|kī bhī vyarth nazar nahī̃ jā saktī .

²⁴⁷Slogan: Constantly keep your divine form in your awareness and no one will be able to have any wasteful vision towards you.

²⁴⁸*** Om Shanti ***