रविवार 17 मई 2020 की दैनिक मुरली

⁰17-05-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-01-86 madhuban

⁰ 17/05/20 Madhuban Avyakt BapDada Om Shanti 13/01/86

¹Brāhmaṇ jīvan - sadā bēhad key|kī khuśhiyō̃ kā jīvan

¹Brahmin life, a life of constant, unlimited happiness.

²Āj bāpdādā apnē hōlī|holy aur happy hansō key|kī sabhā dēkh rahē haĩ .

²Today, BapDada is looking at the gathering of His holy and happy swans.

³Sabhī hōlī|holy kē sāth happy bhī sadā rahtē haĩ  ?

³Do all of you always remain happy as well as holy?

⁴Hōlī|holy arthāt pavitratā key|kī pratyakṣha niśhānī - happy arthāt khuśhī sadā pratyakṣha rūp mē̃ dikhāī dēgī .

⁴Holy means the visible form of purity and is constantly revealed in the form of happiness.

⁵Agar khuśhī nahī̃ tō avaśhya kōī apavitratā arthāt saṅkalp vā karma yathārth nahī̃ hai tab khuśhī nahī̃ hai .

⁵If there isn’t happiness, there is definitely some impurity, that is, some thoughts or deeds are not correct and this is why there isn’t happiness.

⁶Apavitratā sirph 5 vikārō̃ kō nahī̃ kahā jātā .

⁶Impurity does not just mean the five vices.

⁷Lēkin sampūrṇ ātmāō̃ kē liē , dēvātmā bannē vālō̃ kē liē ayathārtha , vyarth , sādhāraṇ saṅkalp , bōl vā karma bhī sampūrṇ pavitratā nahī kahā jāyēgā .

⁷For perfect souls, for those who are to become deity souls, to have incorrect, wasteful or ordinary thoughts, words and actions is not complete purity. ⁸You are coming close to your perfect stage.

⁸Sampūrṇ stage K|kē samīp pahuñch rahē hō isliē vartamān samay K|kē pramāṇ vyarth aur sādhāraṇ karma na hō̃ ismē̃ bhī checking aur change chāhiē . ⁹Jitnā samarth aur śhrēṣhṭh saṅkalp , bōl aur karma hōgā , utnā sadā khuśhī key|kī jhalak , khuśhnasībī key|kī phalak anubhav hōgī aur anubhav karāyēgī .

⁹Therefore, according to the present time, let there be no wasteful or ordinary actions. ¹⁰There has to be checking and changing in this too. ¹¹The more powerful and elevated your thoughts, words and actions are, the more you will experience the sparkle of happiness and the intoxication of being fortunate - and also give that experience to others.

¹⁰Bāpdādā sabhī bachchō̃ key|kī yah dōnō̃ bātē̃ check kar rahē thē ki pavitratā kahā̃ tak dhāraṇ kī hai  ! ¹¹Vyarth aur sādhāraṇtā abhī bhī kahā̃ tak hai  ?

¹²BapDada was checking these two things in all the children: to what extent have you imbibed purity; to what extent is there still anything wasteful or ordinary?

¹²Aur rūhānī khuśhī , avināśhī khuśhī āntarik khuśhī kahā̃ tak rahtī hai  !

¹³And, to what extent do you have spiritual happiness, imperishable happiness and inner happiness?

¹³Sabhī brāhmaṇ bachchō̃ kā brāhmaṇ jīvan dhāraṇ karnē kā lakṣhya hī hai sadā khuśh rahnā .

¹⁴The aim of all the Brahmin children who adopt this Brahmin life is to remain constantly happy.

¹⁴Khuśhī key|kī jīvan vyatīt karnē kē liē hī brāhmaṇ banē hō na ki purūṣhārth key|kī mēhnat vā kisī na kisī uljhan mē̃ rahnē kē liē brāhmaṇ banē hō .

¹⁵You have become Brahmins in order to lead a life of happiness. ¹⁶You have not become Brahmins to make effort laboriously or always to be experiencing one form of upheaval or another.

¹⁵Rūhānī āntarik khuśhī vā atīndriya sukh jō sārē kalp mē̃ nahī̃ prāpt hō saktā hai vah prāpt karnē kē liē brāhmaṇ banē hō .

¹⁷You have become Brahmins in order to attain spiritual, inner happiness and supersensuous joy which cannot be attained throughout the rest of the whole cycle.

¹⁶Lēkin check karō ki khuśhī kisī sādhan K|kē ādhār par , kisī had key|kī prāpti K|kē ādhār par , vā thōṛē samay key|kī saphaltā K|kē ādhār par , mānyatā vā nāmāchār K|kē ādhār par , man K|kē had key|kī ichchhāō̃ K|kē ādhār par vā yahī achchhā lagtā hai - chāhē vyakti , chāhē sthān vā vaibhav , aisē man pasandī K|kē pramāṇ khuśhī key|kī prāpti kā ādhār tō nahī̃ hai  ?

¹⁸However, you have to check that your happiness is not based on any facilities, limited attainment, temporary success, respect or glory, or limited desires of the mind you have received, or because you like a particular person, place or possession. ¹⁹Check that your happiness is not based on your personal likings.

¹⁷In ādhārō̃ sē khuśhī key|kī prāpti - yah kōī vāstavik khuśhī nahī̃ hai . ¹⁸Avināśhī khuśhī nahī̃ hai .

²⁰The happiness based on those things is not real happiness; it is not imperishable happiness.

¹⁹Ādhār hilā tō khuśhī bhī hil jātī .

²¹If the support shakes, your happiness also shakes.

²⁰Aisī khuśhī prāpt karnē kē liē brāhmaṇ nahī̃ banē hō .

²²You have not become Brahmins to attain that sort of happiness.

²¹Alpkāl key|kī prāpti dvārā khuśhī yah tō duniyā vālō̃ kē pās bhī hai .

²³Even people of the world have happiness based on temporary attainments.

²²Unhō̃ kā bhī slōgan hai khāō piyō mauj karō .

²⁴Their slogan is also: Eat, drink and be merry!

²³Lēkin vah alpkāl kā ādhār samāpt huā tō khuśhī bhī samāpt hō jātī .

²⁵However, when that temporary support ends, their happiness also ends.

²⁴Aisē hī brāhmaṇ jīvan mē̃ bhī in ādhārō̃ sē khuśhī key|kī prāpti huī tō bākī antar kyā huā  ?

²⁶In Brahmin life too, if you experience happiness based on those supports, then what is the difference?

²⁵Khuśhiyō̃ K|kē sāgar K|kē bachchē banē hō tō her|har saṅkalp mē̃ , her|har second khuśhī key|kī laharō̃ mē̃ laharānē vālē hō .

²⁷You have become the children of the Ocean of Happiness and you are therefore those who flow with the waves of happiness in every thought and at every second.

²⁶Sadā khuśhiyō̃ K|kē bhaṇḍār hō  !

²⁸You are constant treasures of happiness.

²⁷Iskō kahā jātā hai hōlī|holy aur happy hans .

²⁹This is called being a holy and happy swan.

²⁸Bāpdādā dēkh rahē thē ki jō lakṣhya hai binā kōī had K|kē ādhār K|kē sadā āntarik khuśhī mē̃ rahnē kā , us lakṣhya sē badal aur had key|kī prāptiyō̃ key|kī chhōṭī-chhōṭī galiyō̃ mē̃ phans jānē kāraṇ kaī bachchē lakṣhya arthāt mañjil sē dūr hō jātē haĩ .

³⁰BapDada was seeing that your aim is to have constant inner happiness without any limited support. ³¹However, some children move away from their aim and instead become trapped in the small side streets of limited attainments. ³²In this way they become distant from their aim, that is, from their destination.

²⁹High vē|way kō chhōṛkar galiyō̃ mē̃ phans jātē haĩ .

³³They leave the highway and become trapped in the side streets.

³⁰Apnā lakṣhya , khuśhī kō chhōṛ had key|kī prāptiyō̃ kē pīchhē lag jātē haĩ . ³¹Āj nām huā vā kām huā ichchhā pūrṇ huī tō khuśhī hai .

³⁴They leave their aim of happiness and chase after limited attainments. ³⁵If, today, their name is glorified or their work is accomplished and their desires are fulfilled, then they are happy.

³²Manpasand , saṅkalp pasand prāpti huī tō bahut khuśhī hai .

³⁶If they attain something they like or their thoughts are fulfilled, then they are very happy.

³³Thōṛī bhī kamī huī tō lakṣhya vahā̃ hī rah jātā .

³⁷If there is something lacking even slightly, they become stuck and their aim remains on one side.

³⁴Lakṣhya had K|kē ban jātē isliē bēhad key|kī avināśhī khuśhī sē kinārā hō jātā hai .

³⁸Their aim becomes limited and they therefore step away from unlimited, imperishable happiness.

³⁵Tō bāpdādā bachchō̃ sē pūchhtē haĩ ki kyā brāhmaṇ isliē banē hō  ?

³⁹So, BapDada was asking: Is this why you have become Brahmins? ⁴⁰Is this why you have adopted this spiritual life?

³⁶Isliē yah rūhānī jīvan apnāī hai  ?

⁴¹That is an ordinary life!

³⁷Yah tō sādhāraṇ jīvan hai .

⁴²That is not called an elevated life.

³⁸Iskō śhrēṣhṭh jīvan nahī̃ kahā jātā . ³⁹Kōī bhī karma karō , chāhē kitnī bhī baṛī sēvā kā kām hō lēkin jō sēvā āntarik khuśhī , rūhānī mauj , bēhad key|kī prāpti sē nīchē lē ātī hai arthāt had mē̃ lē ātī hai , āj mauj kal mūñjh , āj khuśhī kal vyarth uljhan mē̃ ḍāltī hai , khuśhī sē vañchit kar dētī hai , aisī sēvā kō chhōṛ dō lēkin khuśhī kō nahī̃ chhōṛō .

⁴³No matter what work you do, no matter how big the service task is that you are carrying out, anything that brings you down from attaining inner happiness, spiritual pleasure and unlimited happiness, that is, anything that brings you into the limited that, if today there is pleasure and tomorrow there is confusion, today there is happiness and tomorrow you are put into a turmoil, if it deprives you of happiness then put aside that service but do not let go of your happiness.

⁴⁰Sachchī sēvā sadā bēhad key|kī sthiti kā , bēhad key|kī khuśhī kā anubhav karātī hai .

⁴⁴Real service always gives you the experience of an unlimited stage and unlimited happiness.

⁴¹Agar aisī anubhūti nahī̃ hai tō vah mix sēvā hai .

⁴⁵If there isn’t this experience, then that service is mixed.

⁴²Sachchī sēvā nahī̃ hai .

⁴⁶That is not real service.

⁴³Yah lakṣhya sadaiv rakhō ki sēvā dvārā svaunnati , sva prāpti , santuṣhṭatā aur mahāntā key|kī anubhūti huī  ?

⁴⁷Always keep the aim of experiencing self-progress, attainment for the self, contentment and greatness by doing service.

⁴⁴Jahā̃ santuṣhṭatā key|kī mahāntā hōgī vahā̃ avināśhī prāpti key|kī anubhūti hōgī .

⁴⁸Where there is the greatness of contentment, there will be the experience of imperishable attainment.

⁴⁵Sēvā arthāt phūlō̃ K|kē bagīchē kō harā-bharā karnā .

⁴⁹Service means to enable the flower garden to flourish.

⁴⁶Sēvā arthāt phūlō̃ K|kē bagīchē kā anubhav karnā na ki kāṇṭō̃ K|kē jaṅgal mē̃ phansnā .

⁵⁰Service means to experience the flower garden and not to become trapped in the jungle of thorns.

⁴⁷Uljhan , aprāpti , man key|kī mūñjh , abhī abhī mauj , abhī-abhī mūñjh , yah hai kāṇṭē . ⁴⁸In kāṇṭō̃ sē kinārā karnā arthāt bēhad key|kī khuśhī kā anubhav karnā hai .

⁵¹Some lack of attainment, lack of pleasure or confusion in the mind - to experience pleasure one moment and to become confused the next - these are thorns. ⁵²To step away from these thorns means to experience unlimited happiness.

⁴⁹Kuchh bhī hō jāē - had key|kī prāpti kā tyāg bhī karnā paṛē , kaī bātō̃ kō chhōṛnā bhī paṛē , bātō̃ kō chhōṛō lēkin khuśhī kō nahī̃ chhōṛō .

⁵³No matter what happens, even if you have to renounce some limited attainment, even if you have to renounce many things, let go of those things, but do not let go of your happiness.

⁵⁰Jiskē liē āyē hō us lakṣhya sē kinārē na hō jāō .

⁵⁴Do not step away from the aim with which you came here.

⁵¹Yah sūkṣhma checking karō .

⁵⁵Carry out this subtle checking.

⁵²Khuśh tō haĩ lēkin alpkāl key|kī prāpti K|kē ādhār sē khuśh rahnā isī kō hī khuśhī tō nahī̃ samajhtē  ?

⁵⁶You are happy, but make sure that you do not consider happiness based on temporary attainments to be your happiness.

⁵³Kahā̃ sidescene kō hī mañjil tō nahī̃ samajh rahē hō  ? ⁵⁴Kyōṅki sidescene bhī ākarṣhaṇ karnē vālē hōtē haĩ .

⁵⁷Check that you do not consider any sidescenes to be your destination, for sidescenes can be very attractive.

⁵⁵Lēkin mañjil kō pānā arthāt bēhad K|kē rājya adhikārī bannā .

⁵⁸However, to reach your destination means to claim a right to the unlimited kingdom.

⁵⁶Mañjil sē kinārā karnē vālē viśhva K|kē rājya adhikārī nahī̃ ban saktē .

⁵⁹Those who step aside from their destination cannot claim a right to the kingdom of the world.

⁵⁷Royal family mē̃ bhī nahī̃ ā saktē isliē lakṣhya kō , mañjil kō sadā smr̥iti mē̃ rakhō .

⁶⁰They cannot even become part of the royal family. ⁶¹Therefore, always keep your aim and destination in your awareness.

⁵⁸Apnē sē pūchhō - chaltē-chaltē kahā̃ kōī had key|kī galī mē̃ tō nahī̃ pahuñch rahē haĩ  !

⁶²Ask yourself: While moving along, I haven’t gone into any limited streets, have I?

⁵⁹Alpkāl K|kē prāpti key|kī khuśhī , sadākāl key|kī khuśhnasībī sē kinārā tō nahī̃ karā rahī hai  ?

⁶³The happiness of temporary attainment is not making you step away from the fortune of eternal happiness, is it?

⁶⁰Thōṛē mē̃ khuśh hōnē vālē tō nahī̃ hō  ?

⁶⁴You are not those who are happy with just a little, are you?

⁶¹Apnē āp kō khuśh tō nahī̃ kar rahē hō  ? ⁶²Jaisī hū̃ , vaisī hū̃ , ṭhīk hū̃ , khuśh hū̃ .

⁶⁵You are not just pleasing yourself, thinking, “Whatever I am, however, I am, I am fine and I am happy”, are you?

⁶³Avināśhī khuśhī key|kī niśhānī hai - unkō aurō̃ sē bhī sadā khuśhī key|kī duāyē̃ avaśhya prāpt hōṅgī .

⁶⁶The sign of imperishable happiness is that you will definitely constantly be attaining blessings of happiness from others.

⁶⁴Bāpdādā aur nimitt baṛō̃ K|kē snēh key|kī duāyē̃ andar alaukik ātmik khuśhī K|kē sāgar mē̃ laharānē kā anubhav karāyēṅgī .

⁶⁷The blessings of love from BapDada and the seniors will give you the experience of internally moving along in an ocean of alokik and spiritual happiness.

⁶⁵Albēlēpan mē̃ yah nahī̃ sōchnā maĩ tō ṭhīk hū̃ lēkin dūsrē mērē kō nahī̃ jāntē .

⁶⁸Out of carelessness, do not think: I am fine, but others do not know me.

⁶⁶Kyā sūrya key|kī rōśhnī chhip saktī hai  ?

⁶⁹Can the light of the sun remain hidden?

⁶⁷Satyatā key|kī khuśhbū kabhī miṭ nahī̃ saktī .

⁷⁰The fragrance of truth can never end. ⁷¹It cannot remain hidden.

⁶⁸Chhip nahī̃ saktī isliē dhōkhā kabhī nahī̃ khānā .

⁷²Therefore, never allow yourself to be deceived.

⁶⁹Yahī pāṭh pakkā karnā .

⁷³Make this lesson firm.

⁷⁰Pahlē apnī bēhad key|kī avināśhī khuśhī phir dūsrī bātē̃ .

⁷⁴First is your unlimited, imperishable happiness and next is anything else.

⁷¹Bēhad key|kī khuśhī sēvā key|kī vā sarv K|kē snēh key|kī , sarv dvārā avināśhī sammān prāpt hōnē key|kī khuśhnasībī arthāt śhrēṣhṭh bhāgya svataḥ hī anubhūti karāyēgī .

⁷⁵Unlimited happiness will automatically enable you to experience the elevated fortune of service, of everyone’s love and the fortune of receiving imperishable respect from everyone.

⁷²Jō sadā khuśh hai vah khuśhnasīb hai .

⁷⁶Those who are constantly happy are fortunate.

⁷³Binā mēhnat , binā ichchhā athavā binā kahnē K|kē sarv prāpti sahaj hōṅgī .

⁷⁷They easily receive all attainments without effort, without any desires and without saying anything.

⁷⁴Yah pāṭh pakkā kiyā  ?

⁷⁸Have you made this lesson firm?

⁷⁵Bāpdādā dēkhtē haĩ āyē kisliē haĩ , jānā kahā̃ hai aur jā kahā̃ rahē haĩ  ?

⁷⁹BapDada is seeing why you have come, where you have to go to and where you are going.

⁷⁶Had kō chhōṛ phir bhī had mē̃ hī jānā tō bēhad kā anubhav kab karē̃gē  ! ⁷⁷Bāpdādā kō bhī bachchō̃ par snēh hōtā hai .

⁸⁰If you have renounced the limited but are still going into the limited, then when will you experience the unlimited? ⁸¹BapDada has love for you children.

⁷⁸Rahm tō nahī̃ kahē̃gē kyōṅki bhikhārī thōṛēhī hō .

⁸²You would not call it mercy because you are not beggars.

⁷⁹Dātā , vidhātā K|kē bachchē hō , duḥkhiyō̃ par rahm kiyā jātā hai .

⁸³You are the children of the Bestower and the Bestower of Fortune. ⁸⁴Mercy is for those who are sorrowful.

⁸⁰Āp tō sukh svarūp sukh dātā K|kē bachchē hō . ⁸¹Ab samjhā kyā karnā hai  ?

⁸⁵You are embodiments of happiness, children of the Bestower of Happiness.

⁸²Bāpdādā is varṣh kē liē bār-bār bhinn-bhinn bātō̃ mē̃ attention dilā rahē haĩ .

⁸⁶Do you now understand what you have to do? ⁸⁷This year, BapDada is repeatedly drawing your attention to various things.

⁸³Is varṣh viśhēṣh sva par attention rakhnē kā samay diyā jā rahā hai .

⁸⁸This year is especially being given to pay attention to the self.

⁸⁴Duniyā vālē tō sirph kahtē haĩ ki khāō piyō mauj karō .

⁸⁹People of the world simply say, “Eat, drink and be merry!”

⁸⁵Lēkin bāpdādā kahtē haĩ - khāō aur khilāō .

⁹⁰However, BapDada says: Eat and serve others.

⁸⁶Mauj mē̃ rahō aur mauj mē̃ lāō .

⁹¹Stay in pleasure and bring pleasure to others.

⁸⁷Achchhā -

⁹²Achcha.

⁸⁸Sadā avināśhī bēhad key|kī khuśhī mē̃ rahnē vālē , her|har karma mē̃ khuśhnasīb anubhav karnē vālē , sadā sarv kō khuśhī kā khajānā bāṇṭnē vālē , sadā khuśhī key|kī khuśhbū phailānē vālē , sadā khuśhī K|kē umaṅg , utsāh key|kī laharō̃ mē̃ laharānē vālē , aisē sadā khuśhī key|kī jhalak aur phalak mē̃ rahnē vālē , śhrēṣhṭh lakṣhya kō prāpt karnē vālē śhrēṣhṭh ātmāō̃ kō bāpdādā kā sadā hōlī|holy aur happy rahnē key|kī yādpyār aur namastē .

⁹³To those who constantly stay in imperishable and unlimited happiness, to those who experience the fortune of happiness in every act, to those who distribute the treasure of happiness to everyone, to those who always spread the fragrance of happiness, to those who always move along with waves of zeal and enthusiasm of happiness, to those who constantly maintain their sparkle and intoxication, to the elevated souls who attain the elevated aim, BapDada’s love, remembrance and namaste to keep you constantly holy and happy.

⁸⁹Party sē  :

⁹⁴BapDada meeting groups:

⁹⁰1 - pravr̥itti mē̃ rahtē sadā nyārē aur bāp K|kē pyārē hō nā  !

⁹⁵Whilst living with your families, you are always detached and loving to the Father, are you not?

⁹¹Kabhī bhī pravr̥itti sē lagāv tō nahī̃ lag jātā  ?

⁹⁶You are never attached to your families, are you?

⁹²Agar kahā̃ bhī kisī sē attachment hai tō vah sadā kē liē apnē jīvan kā vighna ban jātā hai isliē sadā nirvighna ban āgē baṛhtē chalō .

⁹⁷If there is attachment to anyone, that becomes an obstacle in your life for all time. ⁹⁸Therefore, remain constantly free from obstacles and continue to move forward.

⁹³Kalp pahlē misal agand ban achal aḍōl rahō .

⁹⁹Become Angad as in the previous cycle and remain unshakeable and immovable.

⁹⁴Agand key|kī viśhēṣhtā kyā dikhāī hai  ?

¹⁰⁰What speciality is Angad shown to have?

⁹⁵Aisā niśhchaybuddhi jō pāṅw bhī kōī hilā na sakē .

¹⁰¹His intellect had such faith that no one could even shake his foot.

⁹⁶Māyā niśhchay rūpī pāṅw kō hilānē kē liē bhinn-bhinn prakār sē ātī hai .

¹⁰²Maya will come in various ways to try and make your faith, in the form of your foot, shake.

⁹⁷Lēkin māyā hil jāē āpkā niśhchay rūpī pāṅw na hilē .

¹⁰³However, Maya may shake but the foot of your faith must not shake.

⁹⁸Māyā svayã surrender hōtī hai .

¹⁰⁴Maya surrenders herself to you.

⁹⁹Āp tō surrender nahī̃ hōṅgē nā  !

¹⁰⁵You will not surrender to her, will you?

¹⁰⁰Bāp kē āgē surrender hōnā , māyā kē āgē nahī̃ , aisē niśhchaybuddhi sadā niśhchinta rahtē haĩ .

¹⁰⁶Surrender yourself to the Father, not to Maya. ¹⁰⁷Those whose intellects have such faith always remain carefree.

¹⁰¹Agar jarā bhī kōī chintā hai tō niśhchay kī kamī hai .

¹⁰⁸If there is the slightest worry, then faith is lacking.

¹⁰²Kabhī kisī bāt key|kī thōṛī see|sī|C bhī chintā hō jātī hai - uskā kāraṇ kyā hōtā , jarūr kisī na kisī bāt K|kē niśhchay mē̃ kamī hai . ¹⁰³Chāhē drama mē̃ niśhchay kī kamī hō , chāhē apnē āp mē̃ niśhchay kī kamī hō , chāhē bāp mē̃ niśhchay kī kamī hō .

¹⁰⁹When there is sometimes the slightest worry about something, the reason for that is definitely a lack of faith in something or other, whether it is a lack of faith in the drama, a lack of faith in oneself or a lack of faith in the Father.

¹⁰⁴Tīnō̃ hī prakār K|kē niśhchay mē̃ jarā bhī kamī hai tō niśhchinta nahī̃ rah saktē .

¹¹⁰If there is the slightest lack of faith in any one of the three types of faith, you cannot remain carefree.

¹⁰⁵Sabsē baṛī bīmārī hai chintā .

¹¹¹The biggest illness is worry.

¹⁰⁶Chintā K|kē bīmārī key|kī davāī doctors kē pās bhī nahī̃ hai .

¹¹²Even doctors don’t have any cure for the illness of worry.

¹⁰⁷Tempory sulānē key|kī davāī dē dēgē lēkin sadā kē liē chintā nahī̃ miṭā sakē̃gē .

¹¹³They might give you sleeping pills to put you to sleep temporarily, but they will not be able to cure your illness for all time.

¹⁰⁸Chintā vālē jitnā hī prāpti kē pīchhē dauṛtē haĩ utnā prāpti āgē dauṛ lagātī hai isliē sadā niśhchay K|kē pāṅw achal rahē̃ .

¹¹⁴The more those with worry run after some attainment, the more that attainment runs ahead of them. ¹¹⁵Therefore, always let the foot of your faith remain unshakeable.

¹⁰⁹Sadā ēkbal ēk bharōsā yahī̃ pāṅw hai .

¹¹⁶The foot means constantly to have one strength and one support.

¹¹⁰Niśhchay kahō , bharōsā kahō , ēk hī bāt hai .

¹¹⁷Whether you call it strength or faith, it is the same thing.

¹¹¹Aisē niśhchaybuddhi bachchō̃ key|kī vijay niśhchit hai .

¹¹⁸Victory for the children whose intellects have such faith is guaranteed.

¹¹² ( 2 ) sadā bāp par balihār jānē vālē hō  ?

¹¹⁹2. Do you always surrender yourselves to the Father?

¹¹³Jō bhakti mē̃ vāydā kiyā thā - vah nibhānē vālē hō nā  ?

¹²⁰You are the ones who will fulfil the promise you made on the path of devotion, are you not?

¹¹⁴Kyā vāydā kiyā  ?

¹²¹What did you promise?

¹¹⁵Sadā āp par balihār jāyēṅgē .

¹²²That you will always surrender yourself to Him.

¹¹⁶Balihār arthāt sadā samarpit hō balvān bannē vālē .

¹²³To surrender means to remain constantly surrendered and become powerful.

¹¹⁷Tō balihār hō gayē yā hōnē vālē hō  ?

¹²⁴So, have you surrendered or are you going to surrender?

¹¹⁸Balihār hōnā mānā mērā kuchh nahī̃ .

¹²⁵To surrender means “Nothing is mine.”

¹¹⁹Mērā-pan samāpt .

¹²⁶The consciousness of “mine” finishes.

¹²⁰Mērā śharīr bhī nahī̃ .

¹²⁷Even the body is not “mine”.

¹²¹Tō kabhī dēh abhimān mē̃ ātē hō  ?

¹²⁸So, do you ever become body conscious?

¹²²Mērā hai tab dēh-bhān ātā hai . ¹²³Issē bhī parē rahnē vālē iskō kahā jātā hai - balihār jānā .

¹²⁹It is when you have the consciousness of “mine” that there is body consciousness. ¹³⁰To remain beyond even this consciousness means to surrender.

¹²⁴Tō mērā-pan sadā kē liē samāpt kartē chalō .

¹³¹Therefore, continue to finish the consciousness of “mine” for all time.

¹²⁵Sab kuchh tērā yahī anubhav kartē chalō .

¹³²Continue to experience everything as “Yours”.

¹²⁶Jitnā jyādā anubhavī utnā authority svarūp .

¹³³The more experienced you become, the more you become an embodiment of authority.

¹²⁷Vah kabhī dhōkhā nahī̃ khā saktē .

¹³⁴Such ones can never be deceived.

¹²⁸Duḥkh key|kī lahar mē̃ nahī̃ ā saktē .

¹³⁵They cannot experience waves of sorrow.

¹²⁹Tō sadā anubhav key|kī kahāniyā̃ sabkō sunātē rahō .

¹³⁶So always continue to relate stories of your experience to everyone.

¹³⁰Anubhavī ātmā thōṛē samay mē̃ saphaltā jyādā prāpt kartī hai .

¹³⁷An experienced soul attains greater success in a short time.

¹³¹Achchhā .

¹³⁸Achcha.

¹³²Vidāī K|kē samay - 14 January makar saṅkrānti key|kī yādpyār ¹³³Āj K|kē din K|kē mahatva kō sadā khānē aur khilānē kā mahatva banā diyā hai . ¹³⁴Kuchh khātē haĩ kuchh khilātē haĩ .

¹³⁹At the time of farewell, giving love and remembrance for the 14th January (Makar-sankranti) festival of kite flying. ¹⁴⁰People have marked the significance of this day by always eating and serving food to others.

¹³⁵Vah til dān kartē haĩ yā khātē haĩ .

¹⁴¹They eat something and they serve others something.

¹³⁶Til arthāt bahut chhōṭī-sī bindī , kōī bhī bāt hōtī hai - chhōṭī-sī hōtī hai tō kahtē haĩ yah til K|kē samān hai aur baṛī hōtī hai tō pahāṛ K|kē samān kahā jātā hai .

¹⁴²They either donate sesame seeds or eat them. ‘Sesame seeds’ are very tiny points. ¹⁴³When something happens, and it may be something very minor, they say that it is like a sesame seed. ¹⁴⁴If it is big, it is said to be like a mountain.

¹³⁷Tō pahāṛ aur til bahut phark hō jātā hai nā .

¹⁴⁵So, there is a great difference between a mountain and a sesame seed.

¹³⁸Tō til kā mahatva isliē hai kyōṅki ati sūkṣhma bindī bantē hō .

¹⁴⁶Significance is given to sesame seeds, because you become extremely subtle points.

¹³⁹Jab bindī rūp bantē hō tabhī uṛtī kalā K|kē pataṅg bantē hō .

¹⁴⁷It is when you become point-forms that you become kites in the flying stage.

¹⁴⁰Tō til kā bhī mahatva hai .

¹⁴⁸So, sesame seeds also have significance.

¹⁴¹Aur til sadā miṭhās sē saṅgaṭhan rūp mē̃ lātē haĩ , aisē hī til nahī̃ khātē haĩ .

¹⁴⁹Sesame seeds are always mixed together with something sweet; sesame seeds are never eaten by themselves.

¹⁴²Madhurtā arthāt snēh sē saṅgaṭhit rūp mē̃ lānē key|kī niśhānī hai .

¹⁵⁰Sweetness is a sign of bringing them together with love.

¹⁴³Jaisē til mē̃ mīṭhā paṛtā hai tō achchhā lagtā hai , aisē hī til khāō tō kaṛuvā lagēgā lēkin mīṭhā mil jātā hai tō bahut achchhā lagēgā .

¹⁵¹When something sweet is mixed with the seeds, you enjoy them. ¹⁵²If you were to eat the sesame seeds by themselves, you would find them bitter, but when something sweet is mixed with them, they are very good.

¹⁴⁴Tō āp ātmāyē̃ bhī jab madhurtā kē sāth sambandh mē̃ ā jātī hō , snēh mē̃ ā jātī hō tō śhrēṣhṭh ban jātī hō .

¹⁵³So, when you souls come into a relationship with sweetness, when you have that love, you become elevated.

¹⁴⁵Tō yah saṅgaṭhit madhurtā kā yādgār hai .

¹⁵⁴So, this is a memorial of collective sweetness.

¹⁴⁶Iskī bhī niśhānī hai .

¹⁵⁵There is a symbol for that too.

¹⁴⁷Tō sadā svayã kō madhurtā K|kē ādhār sē saṅgaṭhan key|kī śhakti mē̃ lānā bindī rūp bannā aur pataṅg ban uṛtī kalā mē̃ uṛnā , yah hai āj K|kē din kā mahatva .

¹⁵⁶So, always bring the power of the gathering into yourself. ¹⁵⁷On the basis of sweetness, become a point-form and be a kite and fly in the flying stage. ¹⁵⁸That is the significance of this day.

¹⁴⁸Tō manānā arthāt bannā .

¹⁵⁹So, to celebrate means to become.

¹⁴⁹Tō āp banē hō aur vah sirph thōṛē samay kē liē manātē haĩ .

¹⁶⁰You become this whereas those people simply celebrate it for a short time.

¹⁵⁰Ismē̃ dān dēnā arthāt jō bhī kuchh kamjōrī hō uskō dān mē̃ dē dō .

¹⁶¹To donate here means to donate whatever weaknesses you have. ¹⁶²Just consider it to be something minor and donate it.

¹⁵¹Chhōṭī-sī bāt samajhkar dē dō . ¹⁵²Til samān samajhkar dē dō .

¹⁶³Consider it to be like a sesame seed and give it away.

¹⁵³Baṛī bāt nahī̃ samjhō - chhōṛnā paṛēgā , dēnā paṛēgā , nahī̃ .

¹⁶⁴Do not consider it to be something major and think, “I have to renounce it, I have to give it away.” ¹⁶⁵No.

¹⁵⁴Til K|kē samān chhōṭī-sī bāt dān dēnā , khuśhī khuśhī chhōṭī-sī bāt samajhkar khuśhī sē dē dō .

¹⁶⁶Donate it whilst considering it to be something as small as a sesame seed. ¹⁶⁷Consider it to be something minor and give it away happily.

¹⁵⁵Yah hai dān kā mahatva .

¹⁶⁸This is the significance of donating.

¹⁵⁶Samjhā .

¹⁶⁹Do you understand?

¹⁵⁷Sadā snēhī bannā , sadā saṅgaṭhit rūp mē̃ chalnā aur sadā baṛī bāt kō chhōṭā samajh samāpt karnā .

¹⁷⁰Always be loving, always remain part of the gathering and always consider something major to be something minor and finish it, by burning it in a fire.

¹⁵⁸Āg mē̃ jalā dēnā , yah hai mahatva . ¹⁵⁹Tō manā liyā nā .

¹⁷¹That is the signifance. ¹⁷²So, you have celebrated, have you not?

¹⁶⁰Dr̥iṛh saṅkalp key|kī āg jalā dī .

¹⁷³You have lit the fire of determined action.

¹⁶¹Āg jalātē haĩ nā is din .

¹⁷⁴People especially light a fire on this day.

¹⁶²Tō saṅskār parivartan divas , vah saṅkrānti kahtē haĩ , āp saṅskār parivartan kahē̃gē .

¹⁷⁵So, this is the day for transforming sanskars. ¹⁷⁶They call it “sankranti” and you call it the day for transforming sanskars.

¹⁶³Achchhā - sabhī kō snēh aur saṅgaṭhan key|kī śhakti mē̃ sadā saphal rahnē key|kī yādpyār aur good morning .

¹⁷⁷Achcha, love, remembrance and good morning to everyone for remaining constantly successful with love and the power of the gathering.

¹⁶⁴Vardān  : sadā bhagvān aur bhāgya key|kī smr̥iti mē̃ rahnē vālē sarvaśhrēṣhṭha bhāgyavān bhav

¹⁷⁸Blessing: May you constantly stay in the awareness of God and your fortune and become a most elevated, fortunate soul.

¹⁶⁵Saṅgamyug par chaitanya svarūp mē̃ bhagvān bachchō̃ key|kī sēvā kar rahē haĩ .

¹⁷⁹ At the confluence age, God serves His children in the living form.

¹⁶⁶Bhakti mārg mē̃ sab bhagvān key|kī sēvā kartē lēkin yahā̃ chaitanya ṭhākurō̃ key|kī sēvā svayã bhagvān kartē haĩ .

¹⁸⁰On the path of devotion, everyone serves God, but here, God Himself serves you living idols. ¹⁸¹He awakens you at amrit vela, offers bhog to you and puts you to sleep.

¹⁶⁷Amr̥itvēlē uṭhātē haĩ , bhōg lagātē haĩ , sulātē haĩ . ¹⁶⁸Record par sōnē aur regard par uṭhnē vālē , aisē lāḍlē vā sarv śhrēṣhṭh bhāgyavān ham brāhmaṇ haĩ - isī bhāgya key|kī khuśhī mē̃ sadā jhūltē rahō .

¹⁸²Those who go to sleep with the record (song played at night) and those who awaken to the record (amrit vela song) – “We Brahmins are especially loved and are the most elevated fortunate souls” – constantly continue to swing in the happiness of this fortune.

¹⁶⁹Sirph bāp K|kē lāḍlē banō , māyā K|kē nahī̃ .

¹⁸³Simply become those who are especially loved by the Father, not by Maya.

¹⁷⁰Jō māyā K|kē lāḍlē bantē haĩ vah bahut lāḍakōḍ kartē haĩ .

¹⁸⁴Those who are loved by Maya play a lot of childish games.

¹⁷¹Slōgan  : apnē harṣhitmukh chēhrē sē sarv prāptiyō̃ key|kī anubhūti karānā - sachchī sēvā hai .

¹⁸⁵Slogan: To give the experience of all attainments with your cheerful face is real service.

¹⁷²Sūchnā  : āj antarrāṣhṭrīy yōg divas tīsrā ravivār hai , sāyã 6 . 30 sē 7 . 30 bajē tak sabhī bhāī bahinē̃ saṅgaṭhit rūp mē̃ ēkatrit hō prabhu pyār mē̃ samānē kā anubhav karē̃ .

¹⁸⁶*** Om Shanti *** Notice: Today is international yoga day, the third Sunday of the month. ¹⁸⁷From 6.30 pm – 7.30 pm, all brothers and sisters, experience being merged in God’s love.

¹⁷³Sadā isī svamān mē̃ baiṭhē̃ ki maĩ ātmā sarv prāptiyō̃ sē sampann sarvaśhrēṣhṭha bhāgyavān ātmā hū̃ .

¹⁸⁸Always sit in the awareness: I, the soul, am full with all attainments and am the most fortunate soul.

¹⁷⁴Pyār K|kē sāgar bāp K|kē pyār key|kī kiraṇē̃ nikalkar mujh ātmā mē̃ samātī jā rahī haĩ .

¹⁸⁹Rays of love are emerging from the Ocean of Love and merging in myself, the soul.

¹⁷⁵Vahī pyār K|kē vibration chārō̃ ōr vātāvaraṇ mē̃ phail rahē haĩ .

¹⁹⁰Those vibrations of love are spreading everywhere into the atmosphere.