मंगलवार 19 मई 2020 की दैनिक मुरली

⁰19-05-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/05/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum abhī śhāntidhām , sukhdhām mē̃ jānē kē liē īśhvarīy dhām mē̃ baiṭhē hō , yah sat kā saṅg hai , jahā̃ tum purūṣhōttam ban rahē hō  »

¹Essence: Sweet children, you are now sitting in God's land in order to go to the land of peace and the land of happiness. ²This is the company of the Truth where you become the most elevated human beings.

²Praśhna  : tum bachchē bāp sē bhī ūñch hō , nīñch nahī̃ - kaisē  ?

³Question: How is it that you children are more elevated, and not less, than the Father?

³Uttar  : bābā kahtē - bachchē , maĩ viśhva kā mālik nahī̃ bantā , tumhē̃ viśhva kā mālik banātā hū̃ tō brahmāṇḍ kā bhī mālik banātā hū̃ .

⁴Answer: Baba says: Children, I do not become the Master of the World.

⁴Maĩ ūñch tē ūñch bāp tum bachchō̃ kō namastē kartā hū̃ , isliē tum mērē sē bhī ūñch hō , maĩ tum mālikō̃ kō salām kartā hū̃ .

⁵As well as making you into the masters of the world, I also make you into the masters of Brahmand. ⁶I, the highest-on-high Father, salute you children. ⁷This is why you are even more elevated than I am.

⁵Tum phir aisā banānē vālē bāp kō salām kartē hō .

⁸I salute you masters. ⁹You then salute the Father who makes you this

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Mīṭhē-mīṭhē rūhānī bachchō̃ kō namastē .

¹¹Baba says “Namaste” to you sweetest, spiritual children.

⁸Respond bhī nahī̃ kartē hō - bābā namastē , kyōṅki bachchē jāntē haĩ bābā hamkō brahmāṇḍ kā mālik bhī banātē haĩ aur viśhva kā mālik bhī banātē haĩ .

¹²You don't even respond and say: Baba, namaste. ¹³You children know that Baba makes you into the masters of Brahmand as well as the masters of the world.

⁹Bāp tō sirph brahmāṇḍ kā mālik bantē haĩ , viśhva kā mālik nahī̃ bantē .

¹⁴The Father simply becomes the Master of Brahmand; He doesn't become the Master of the World.

¹⁰Bachchō̃ kō brahmāṇḍ aur viśhva dōnō̃ kā mālik banātē haĩ tō batāō baṛā kaun ṭhaharā|ṭhahrā  ?

¹⁵He makes you children into the masters of both Brahmand and the world. ¹⁶So, tell Me, who is greater?

¹¹Bachchē baṛē ṭhaharē nā isliē bachchē phir namastē kartē haĩ .

¹⁷You children are greater. ¹⁸Therefore, you children say: Namaste.

¹²Bābā āp hī hamkō brahmāṇḍ aur viśhva kā mālik banātē hō isliē āpkō namastē .

¹⁹Baba, only You make us into the masters of Brahmand and the world. ²⁰This is why we say, “Namaste” to You.

¹³Musalmān lōg bhī mālēkam salām , salām mālēkam kahtē haĩ nā .

²¹Muslims say: Salutations to Allah. ²²It is you children with faith who have happiness.

¹⁴Tum bachchō̃ kō yah khuśhī hai .

²³Anyone who doesn't have faith wouldn’t even come here.

¹⁵Jinkō niśhchay hai , niśhchay bigar tō kōī yahā̃ ā bhī na sakē̃ . ¹⁶Yahā̃ jō ātē haĩ vah jāntē haĩ ham kōī manuṣhya gurū kē pās nahī̃ jātē haĩ .

²⁴Those who come here know that they are not coming to a human guru; they are not coming to a human father, human teacher or human guru.

¹⁷Manuṣhya bāp kē pās , teacher kē pās vā manuṣhya gurū kē pās nahī̃ jātē .

²⁵You come to the spiritual Father, the spiritual Teacher and the spiritual Satguru.

¹⁸Tum ātē hō rūhānī bāp , rūhānī teacher , rūhānī satgurū kē pās .

²⁶There are innumerable human beings, whereas that One is only one.

¹⁹Vah manuṣhya tō anēk haĩ . ²⁰Yah ēk hī hai .

²⁷Previously, no one had His introduction.

²¹Yah parichay kōī kō bhī thā nahī̃ . ²²Bhakti mārg K|kē śhāstrō̃ mē̃ bhī hai ki rachtā aur rachnā kō kōī bhī nahī̃ jāntē .

²⁸It is mentioned in the scriptures of the path of devotion that no one knows the Creator or creation.

²³Na jānnē kāraṇ , unkō orphan kahā jātā hai .

²⁹Because they don't know Him, they are called orphans.

²⁴Jō achchhē paṛhē-likhē hōtē haĩ , samajh saktē haĩ , ham sabhī ātmāō̃ kā bāp ēk hī nirākār hai .

³⁰Those who are well educated can understand that the Father of all souls is only the one incorporeal One.

²⁵Vah ā karkē bāp , teacher , satgurū bhī bantē haĩ .

³¹He comes and becomes our Father and also our Teacher and Satguru.

²⁶Gītā mē̃ kr̥iṣhṇa kā nām bālā hai .

³²Krishna's name is glorified in the Gita.

²⁷Gītā hai sarvśhāstramaī śhirōmaṇī , sabsē uttam tē uttam . ²⁸Gītā kō hī māī|my bāp kahā jātā hai aur jō bhī śhāstra haĩ , unkō māt-pitā nahī̃ kahē̃gē .

³³The Gita is the jewel of all scriptures; it is the mother of all scriptures; it is the most elevated scripture. ³⁴Only the Gita is considered to be the mother and father.

²⁹Śhrīmad bhagavat gītā mātā gāī jātī hai .

³⁵None of the other scriptures would be called the mother and father.

³⁰Bhagvān K|kē mukh-kamal sē nikalī huī gītā kā gyān .

³⁶The Shrimad Bhagawad Gita has been remembered as the mother.

³¹Ūñch tē ūñch bāp hai tō jarūr ūñch tē ūñch key|kī hī gāī huī gītā hō gaī creator .

³⁷It was the knowledge of the Gita that emerged from the lotus lips of God. ³⁸The Father is the Highest on High.

³²Bākī sab śhāstra haĩ unkē pattē , creation . ³³Rachnā sē kabhī varsā mil na sakē .

³⁹Therefore, it is certain that the Gita spoken by the Highest on High is the creator; all other scriptures are its leaves, its creation.

³⁴Agar milēgā bhī tō alpkāl kē liē .

⁴⁰An inheritance is never received from a creation.

³⁵Dūsrē itnē ḍhēr śhāstra haĩ , jinkē paṛhnē sē alpkāl kā sukh miltā hai ēk janm kē liē .

⁴¹If you do receive it, it would only be for a temporary period. ⁴²There are so many other scriptures, which human beings teach to human beings.

³⁶Jō manuṣhya hī manuṣhyō̃ kō paṛhātē haĩ .

⁴³By studying them, they only receive temporary happiness for one birth.

³⁷Her|har prakār key|kī jō bhī paṛhāīyā̃ haĩ vah alpkāl kē liē manuṣhya , manuṣhya kō paṛhātē haĩ .

⁴⁴All the various studies are taught to human beings by human beings for a temporary period.

³⁸Alpkāl kā sukh milā phir dūsrē janm mē̃ dūsrī paṛhāī paṛhnī paṛē .

⁴⁵They only receive temporary happiness. ⁴⁶Then, in the next birth, they have to take up another study.

³⁹Yahā̃ tō ēk nirākār bāp hī hai jō 21 janmō̃ kē liē varsā dētē haĩ .

⁴⁷Here, there is only the one incorporeal Father from whom you receive the inheritance for 21 births.

⁴⁰Kōī manuṣhya tō dē na sakē .

⁴⁸No human being could give you this.

⁴¹Vah tō worth not A penny banā dētē haĩ . ⁴²Bāp banātē haĩ pound .

⁴⁹They make you worth not a penny, whereas the Father makes you worth a pound.

⁴³Abhī bāp baiṭh bachchō̃ kō samjhātē haĩ .

⁵⁰The Father now sits here and explains to you children.

⁴⁴Tum sab īśhvar K|kē bachchē hō nā .

⁵¹You are all the children of God.

⁴⁵Sarvavyāpī kahnē sē arth|earth kuchh nahī̃ samajhtē .

⁵²Because they call Him omnipresent, they don't understand the meaning of anything.

⁴⁶Sabmē̃ paramātmā hai tō phir fatherhood hō jātā hai .

⁵³If the Supreme Soul were in everyone, it would be a fatherhood.

⁴⁷Father hī father tō phir varsā kahā̃ sē milē  !

⁵⁴If everyone were the Father, how could you receive the inheritance?

⁴⁸Kiskā duḥkh kaun harē  !

⁵⁵Whose sorrow would be removed and by whom?

⁴⁹Bāp kō hī duḥkh hartā , sukh kartā kahā jātā hai .

⁵⁶Only the Father is called the Remover of Sorrow and the Bestower of Happiness.

⁵⁰Father hī father kā tō kōī arth|earth hī nahī̃ nikaltā .

⁵⁷There is no meaning in calling everyone the Father.

⁵¹Bāp baiṭh samjhātē haĩ - yah hai hī rāvaṇ rājya .

⁵⁸The Father sits here and explains that this is the kingdom of Ravan.

⁵²Yah bhī drama mē̃ nūndh hai isliē chitrō̃ mē̃ bhī clear kar dikhāyā hai .

⁵⁹This too is fixed in the drama. ⁶⁰Therefore, it is clearly shown in the pictures.

⁵³Tum bachchō̃ key|kī buddhi mē̃ hai - ham purūṣhōttam saṅgamyug par haĩ .

⁶¹It is in the intellects of you children that you are at the most auspicious confluence age.

⁵⁴Bāp purūṣhōttam banānē āyē huē haĩ .

⁶²The Father has come to make you into the most elevated human beings.

⁵⁵Jaisē bairisṭarī , ḍôkṭarī ādi paṛhtē haĩ jissē martabā pātē haĩ . ⁵⁶Samajhtē haĩ is paṛhāī sē ham phalānā banū̃gā .

⁶³Just as you would receive a status by studying to become a barrister or a doctor, so you also understand what you will become through this study.

⁵⁷Yahā̃ tum sat K|kē saṅg mē̃ baiṭhē hō , jissē tum sukhdhām mē̃ jātē hō .

⁶⁴You are sitting here in the company of the Truth through which you will go to the land of happiness.

⁵⁸Sat dhām bhī dō haĩ - ēk sukhdhām , dūsrā hai śhāntidhām . ⁵⁹Yah hai īśhvar kā dhām .

⁶⁵There are two lands of truth: one is the land of happiness and the other is the land of peace, which is God's home.

⁶⁰Bāp rachtā hai nā .

⁶⁶The Father is the Creator.

⁶¹Jō bāp dvārā samajhkar hōśhiyār hōtē jātē haĩ - unkā kartavya hai service karnā .

⁶⁷Those who become wise by studying with the Father have a duty to do service.

⁶²Bāp kahē̃gē tum abhī samajhkar hōśhiyār huē hō tō śhiv K|kē mandir mē̃ jākar samjhāō , unhē̃ bōlō is par phal , fool|phūl , makkhan , ghī , ak K|kē fool|phūl , gulāb K|kē fool|phūl variety kyō̃ chaṛhātē hō  ?

⁶⁸The Father says: You have now become clever by understanding everything. ⁶⁹Therefore, go to the temples of Shiva and explain to them. ⁷⁰Ask them: Why do you offer various fruit, flowers, butter, ghee, uck flowers and roses to Shiva?

⁶³Kr̥iṣhṇa K|kē mandir mē̃ ak K|kē fool|phūl nahī̃ chaṛhātē haĩ .

⁷¹They do not offer uck flowers at Krishna's temple.

⁶⁴Vahā̃ bahut achchhē khuśhbūdār phūl lē jātē haĩ .

⁷²There, they offer very good fragrant flowers.

⁶⁵Śhiv kē āgē ak K|kē fool|phūl tō gulāb K|kē fool|phūl bhī chaṛhātē haĩ .

⁷³At the temple to Shiva, they only offer uck flowers or roses.

⁶⁶Arth|earth tō kōī jāntē nahī̃ .

⁷⁴However, none of them know the meaning of that.

⁶⁷Is samay tum bachchō̃ kō bāp paṛhātē haĩ , kōī manuṣhya nahī̃ paṛhātē .

⁷⁵The Father is now teaching you children. ⁷⁶It is not a human being teaching you.

⁶⁸Aur sārī duniyā mē̃ manuṣhyō̃ kō manuṣhya paṛhātē haĩ . ⁶⁹Tumkō bhagvān paṛhātē haĩ .

⁷⁷In the rest of the world, human beings teach human beings, whereas here, God teaches you.

⁷⁰Kōī manuṣhya kō bhagvān kadāchit kahā nahī̃ jātā .

⁷⁸No human being can ever be called God.

⁷¹Lakṣhmī-nārāyaṇ kō bhī bhagvān nahī̃ , unkō dēvī-dēvtā kahā jātā hai .

⁷⁹Even Lakshmi and Narayan cannot be called God; they are called deities.

⁷²Brahmā-viṣhṇu-śhaṅkar kō bhī dēvtā kahē̃gē .

⁸⁰Brahma, Vishnu and Shankar are also called deities.

⁷³Bhagvān ēk bāp hī hai , vah hai sabhī ātmāō̃ kā bāp .

⁸¹Only the one Father is God. ⁸²He is the Father of all souls.

⁷⁴Sabhī kahtē bhī haĩ - hē parampitā paramātmā .

⁸³Everyone calls out: O Supreme Father, Supreme Soul!

⁷⁵Unkā sachchā-sachchā nām hai śhiv aur tum bachchē hō sāligrām .

⁸⁴His real name is Shiva and you children are called saligrams.

⁷⁶Paṇḍit lōg jab rūdra yagya rachtē haĩ tō śhiv kā bahut baṛā liṅg banātē haĩ aur sāligrām chhōṭē-chhōṭē banātē haĩ .

⁸⁵When pundits create a sacrificial fire, they make a very large Shiva lingam and many small saligrams.

⁷⁷Sāligrām kahā jātā hai ātmā kō . ⁷⁸Śhiv kahā jātā hai paramātmā kō .

⁸⁶Souls are called saligrams, and the Supreme Soul is called Shiva.

⁷⁹Vah sabhī kā bāp hai , ham sab haĩ bhāī-bhāī , kahtē bhī haĩ brotherhood .

⁸⁷He is the Father of all, and we are all brothers. ⁸⁸People even speak of brotherhood.

⁸⁰Bāp K|kē bachchē ham bhāī haĩ . ⁸¹Phir bhāī-bahan kaisē huē  ?

⁸⁹We are children of the Father; we are brothers.

⁸²Prajāpitā brahmā K|kē mukh sē prajā rachī jātī hai .

⁹⁰So, then, how did we become brothers and sisters?

⁸³Vah haĩ brāhmaṇ aur brāhmaṇiyā̃ . ⁸⁴Ham prajāpitā brahmā key|kī santān haĩ , isliē be|B . K|kē . kahlātē haĩ .

⁹¹You people are created through the mouth of Prajapita Brahma; you are Brahmins; you are the children of Prajapita Brahma.

⁸⁵Achchhā , brahmā kō kisnē paidā kiyā  ?

⁹²This is why you are called Brahma Kumars and Kumaris.

⁸⁶Bhagvān nē .

⁹³Achcha, who created Brahma?

⁸⁷Brahmā , viṣhṇu , śhaṅkar … yah sab creation haĩ .

⁹⁴God. ⁹⁵Brahma, Vishnu and Shankar are part of creation.

⁸⁸Sūkṣhmavatan key|kī bhī rachnā hō gaī .

⁹⁶The subtle region is also a creation.

⁸⁹Brahmā mukh kamal sē tum bachchē nikalē hō .

⁹⁷You children have emerged through the lotus lips of Brahma.

⁹⁰Brāhmaṇ-brāhmaṇiyā̃ kahlātē hō .

⁹⁸You are called Brahmins. ⁹⁹You are adopted, mouth-born children.

⁹¹Tum brahmā mukh vaṅśhāvalī adopted hō .

¹⁰⁰How does Prajapita Brahma create children?

⁹²Prajāpitā brahmā bachchē kaisē paidā karē̃gē , jarūr adopt karē̃gē .

¹⁰¹He definitely has to adopt them, just as the followers of gurus are adopted; they are called disciples.

⁹³Jaisē gurū K|kē followers adopt hōtē haĩ , unkō kahē̃gē śhiṣhya .

¹⁰²Prajapita Brahma is the father of the whole world.

⁹⁴Tō prajāpitā brahmā sārī duniyā kā pitā hō gayā .

¹⁰³He is also called the great-great-grandfather.

⁹⁵Unkō kahā jātā hai - great-great grand father .

¹⁰⁴Brahma, the Father of People, is needed here.

⁹⁶Prajāpitā brahmā tō yahā̃ chāhiē nā .

¹⁰⁵There is a Brahma in the subtle region too.

⁹⁷Sūkṣhmavatan mē̃ bhī brahmā hai . ⁹⁸Nām gāyā huā hai brahmā , viṣhṇu , śhaṅkar parantu sūkṣhmavatan mē̃ prajā tō hōtī nahī̃ .

¹⁰⁶Although the names of Brahma, Vishnu and Shankar are remembered as being in the subtle region, there are no people in the subtle region.

⁹⁹Prajāpitā brahmā kaun hai , yah sab bāp baiṭh samjhātē haĩ .

¹⁰⁷Who is Prajapita Brahma? ¹⁰⁸The Father sits here and explains all of these things.

¹⁰⁰Vah brāhmaṇ lōg bhī apnē kō brahmā key|kī aulād kahtē haĩ .

¹⁰⁹Brahmin priests also call themselves the children of Brahma.

¹⁰¹Ab brahmā kahā̃ hai  ?

¹¹⁰Where is Brahma now?

¹⁰²Tum kahē̃gē yah baiṭhē haĩ , vah kahē̃gē hōkar gayā hai .

¹¹¹You say that he is sitting here, whereas they say that he existed in the past.

¹⁰³Vah phir apnē kō pujārī brāhmaṇ kahlātē haĩ .

¹¹²Those brahmins call themselves worshippers.

¹⁰⁴Abhī tum tō practical mē̃ hō .

¹¹³You are now Brahmins in a practicalway.

¹⁰⁵Prajāpitā brahmā K|kē bachchē āpas mē̃ bhāī-bahan hō gayē . ¹⁰⁶Brahmā kō adopt kiyā hai śhivbābā nē .

¹¹⁴All of you children of Prajapita Brahma are brothers and sisters of one another.

¹⁰⁷Kahtē haĩ maĩ is būṛhē tan mē̃ pravēśh kar tumkō rājyōg sikhlātā hū̃ .

¹¹⁵Shiv Baba adopted Brahma. ¹¹⁶He says: I enter this old body and teach you Raja Yoga.

¹⁰⁸Manuṣhya kō dēvtā banānā - yah kōī manuṣhya kā kām nahī̃ hai .

¹¹⁷To change humans into deities is not the task of a human being.

¹⁰⁹Bāp kō hī rachtā kahā jātā hai .

¹¹⁸Only the Father is called the Creator.

¹¹⁰Bhāratvāsī jāntē haĩ śhiv jayantī bhī manāī jātī hai .

¹¹⁹The people of Bharat know that Shiva's birthday is celebrated.

¹¹¹Śhiv hai bāp .

¹²⁰Shiva is the Father.

¹¹²Manuṣhyō̃ kō yah bhī patā nahī̃ hai ki dēvī-dēvatāō̃ kō yah rājya kisnē diyā  ?

¹²¹People do not know who gave this kingdom to the deities.

¹¹³Svarg kā rachayitā hai hī param ātmā , jiskō patit-pāvan kahā jātā hai .

¹²²The Creator of heaven is the Supreme Soul, the One who is also called the Purifier.

¹¹⁴Ātmā asul pavitra hōtī hai , phir satō-rajō-tamō mē̃ ātī hai .

¹²³You souls are originally pure and you then go through the stages of sato, rajo and tamo.

¹¹⁵Is samay kaliyug mē̃ sab haĩ tamōpradhān , satyug mē̃ satōpradhān thē .

¹²⁴Everyone in the iron age is now tamopradhan whereas everyone in the golden age is satopradhan.

¹¹⁶Āj sē 5 hazār varṣh pahlē in lakṣhmī-nārāyaṇ kā rājya thā . ¹¹⁷2500 varṣh dēvtāō̃ key|kī dynasty chalī .

¹²⁵The kingdom of Lakshmi and Narayan started 5000 years ago and the dynasty of deities lasted for 2500 years.

¹¹⁸Unkē bachchō̃ nē bhī rājya kiyā nā . ¹¹⁹Lakṣhmī-nārāyaṇ dī|the first , dī|the second , aisē chalā ātā hai .

¹²⁶Their children also ruled that kingdom; there were Lakshmi and Narayan the First, the Second etc.

¹²⁰Manuṣhyō̃ kō in bātō̃ kā kuchh bhī patā nahī̃ hai .

¹²⁷People do not know anything of these matters.

¹²¹Is samay haĩ sab tamōpradhān , patit .

¹²⁸Everyone is now tamopradhan and impure.

¹²²Yahā̃ ēk bhī manuṣhya pāvan hō hī nahī̃ saktā .

¹²⁹Here, not a single human being can be pure.

¹²³Sabhī pukārtē haĩ hē patit-pāvan āō .

¹³⁰Everyone calls out: O Purifier, come!

¹²⁴Tō patit duniyā huī nā .

¹³¹Therefore, this world is impure.

¹²⁵Inkō hī kaliyug nark kahā jātā hai .

¹³²This is called iron-aged hell.

¹²⁶Naī duniyā kō svarg , pāvan duniyā kahā jātā hai .

¹³³The new world is called heaven, the pure world.

¹²⁷Phir patit kaisē banē̃ , yah kōī nahī̃ jāntē .

¹³⁴How then do you become impure? ¹³⁵No one knows this.

¹²⁸Bhārat mē̃ ēk bhī manuṣhya nahī̃ jō apnē 84 janmō̃ kō jāntā hō .

¹³⁶There isn't a single human being in Bharat who knows about his 84 births.

¹²⁹Manuṣhya maximum 84 janma lētē haĩ , minimum ēk janm .

¹³⁷People take the maximum of 84 births and the minimum of one birth.

¹³⁰Bhārat kō avināśhī khaṇḍ mānā gayā hai kyōṅki yahā̃ hī śhivbābā kā avataraṇ hōtā hai .

¹³⁸Bharat is considered to be the imperishable land because this is the land where Shiv Baba incarnates.

¹³¹Bhārat khaṇḍ kabhī vināśh hō nahī̃ saktā . ¹³²Bākī jō anēk khaṇḍ haĩ vah sab vināśh hō jāyēṅgē .

¹³⁹The land of Bharat can never be destroyed, whereas all other lands will be destroyed.

¹³³Is samay ādi sanātan dēvī-dēvtā dharm prāyaḥ lōp hō gayā hai .

¹⁴⁰The original eternal deity religion has now disappeared.

¹³⁴Kōī bhī apnē kō dēvtā nahī̃ kahlātē haĩ kyōṅki dēvtāyē̃ satōpradhān pāvan thē .

¹⁴¹No one here would call himself a deity because deities were pure and satopradhan.

¹³⁵Abhī tō sabhī patit pujārī ban gayē haĩ .

¹⁴²They have all now become impure worshippers.

¹³⁶Yah bhī bāp baiṭh samjhātē haĩ , bhagvānuvāch hai nā .

¹⁴³The Father sits here and explains all of this.

¹³⁷Bhagvān sabhī kā bāp hai , vah ēk hī bār bhārat mē̃ ātē haĩ .

¹⁴⁴God speaks: God is the Father of all and He only comes once in Bharat.

¹³⁸Kab ātē haĩ  ?

¹⁴⁵When does He come?

¹³⁹Purūṣhōttam saṅgamyug par .

¹⁴⁶At this most elevated confluence age.

¹⁴⁰Is saṅgamyug kō hī purūṣhōttam kahā jātā hai .

¹⁴⁷It is only this confluence age that is called the most elevated age.

¹⁴¹Yah saṅgamyug hai kaliyug sē satyug , patit sē pāvan bannē kā .

¹⁴⁸This is the confluence age, the time of the iron age changing into the golden age, from impure to pure.

¹⁴²Kaliyug mē̃ rahtē haĩ patit manuṣhya , satyug mē̃ haĩ pāvan dēvtā isliē inkō purūṣhōttam saṅgamyug kahā jātā hai , jabki bāp ākar patit sē pāvan banātē haĩ .

¹⁴⁹Impure human beings live in the iron age whereas pure deities live in the golden age. ¹⁵⁰This is why this age is called the most elevated confluence age when the Father comes and changes you from impure to pure.

¹⁴³Tum āyē hī hō manuṣhya sē dēvtā purūṣhōttam bannē .

¹⁵¹You have come here to change from ordinary humans into deities, the most elevated beings.

¹⁴⁴Manuṣhya tō yah bhī nahī̃ jāntē ki ham ātmāyē̃ nirvāṇdhām mē̃ rahtī haĩ .

¹⁵²Human beings do not even know that we souls live in the land of nirvana.

¹⁴⁵Vahā̃ sē ātē haĩ part bajānē .

¹⁵³We come here from there in order to play our parts.

¹⁴⁶Is nāṭak key|kī āyu 5 hazār varṣh hai .

¹⁵⁴The duration of this play is 5000 years.

¹⁴⁷Ham is bēhad K|kē nāṭak mē̃ part bajātē haĩ .

¹⁵⁵We have to play our parts in this unlimited play.

¹⁴⁸Itnē sab manuṣhya pārṭdhārī haĩ .

¹⁵⁶All human beings are actors.

¹⁴⁹Yah drama kā chakra phirtā rahtā hai . ¹⁵⁰Kabhī band hōnē kā nahī̃ hai .

¹⁵⁷This cycle of the drama continues to turn; it can never stop.

¹⁵¹Pahlē-pahlē is nāṭak mē̃ satyug mē̃ part bajānē ātē haĩ dēvī-dēvtā .

¹⁵⁸First of all, the deities come to play their parts in the golden age.

¹⁵²Phir trētā mē̃ kṣhatriya .

¹⁵⁹Then, there are the warriors of the silver age.

¹⁵³Is nāṭak kō bhī jānnā chāhiē nā .

¹⁶⁰This play has to be understood.

¹⁵⁴Yah hai hī kāṇṭō̃ kā jaṅgal . ¹⁵⁵Sab manuṣhya duḥkhī haĩ .

¹⁶¹This world is now a forest of thorns; all human beings are unhappy.

¹⁵⁶Kaliyug kē bād phir satyug ātā hai .

¹⁶²After this iron age, the golden age will come.

¹⁵⁷Kaliyug mē̃ ḍhēr manuṣhya haĩ , satyug mē̃ kitnē hōṅgē  ?

¹⁶³There are so many human beings in the iron age. ¹⁶⁴How many would there be in the golden age?

¹⁵⁸Bahut thōṛē .

¹⁶⁵Very few.

¹⁵⁹Ādi sanātan sūryavanśhī dēvī-dēvtāyē̃ hī hōṅgē .

¹⁶⁶There would only be the original and eternal sun-dynasty deities.

¹⁶⁰Yah purānī duniyā ab badalnī hai .

¹⁶⁷This old world now has to be transformed.

¹⁶¹Manuṣhya sr̥iṣhṭi sē phir dēvtāō̃ key|kī sr̥iṣhṭi hōgī .

¹⁶⁸From the world of ordinary human beings, it will change into the world of deities.

¹⁶²Ādi sanātan dēvī-dēvtā dharm thā . ¹⁶³Parantu ab apnē kō dēvtā kahlātē nahī̃ .

¹⁶⁹There used to be the original eternal deity religion, but no one would call himself a deity now.

¹⁶⁴Apnē dharm kō hī bhūl gayē haĩ .

¹⁷⁰They have forgotten their own religion.

¹⁶⁵Yah sirph bhāratvāsī hī haĩ jō apnē dharm kō bhūl gayē haĩ , hindustān mē̃ rahnē kāraṇ hindū dharm kah dētē haĩ .

¹⁷¹Only the people of Bharat have forgotten their own religion. ¹⁷²Because they live in Hindustan, they call their religion Hindu.

¹⁶⁶Dēvtāyē̃ tō pāvan thē , yah haĩ patit isliē apnē kō dēvtā kah nahī̃ saktē .

¹⁷³Deities are pure, whereas Hindus are impure. ¹⁷⁴This is why they cannot call themselves deities.

¹⁶⁷Dēvtāō̃ key|kī pūjā kartē rahtē haĩ .

¹⁷⁵They continue to worship deities.

¹⁶⁸Apnē kō pāpī nīñch kahtē .

¹⁷⁶They call themselves sinful and degraded.

¹⁶⁹Ab bāp samjhātē haĩ tum hī pūjya thē phir tum hī pujārī patit banē hō .

¹⁷⁷The Father explains: You were worthy of being worshipped, but you have now become impure worshippers.

¹⁷⁰Ham sō kā arth|earth bhī samjhāyā hai .

¹⁷⁸The meaning of "hum so" has also been explained to you.

¹⁷¹Vah kah dētē ātmā sō paramātmā .

¹⁷⁹They say that each soul is the Supreme Soul.

¹⁷²Yah hai jhūṭhā arth|earth , jhūṭhī kāyā , jhūṭhī māyā . . . . satyug mē̃ aisē nahī̃ kahē̃gē .

¹⁸⁰They have interpreted that wrongly. ¹⁸¹Bodies are false and Maya is false. ¹⁸²You would not say this in the golden age.

¹⁷³Sachkhaṇḍ key|kī sthāpanā bāp kartē haĩ , jhūṭhkhaṇḍ phir rāvaṇ banātē haĩ .

¹⁸³The Father creates the land of truth and then Ravan comes and makes it into the land of falsehood.

¹⁷⁴Yah bhī bāp ākar samjhātē haĩ - ātmā kyā hai , paramātmā kyā hai .

¹⁸⁴The Father now comes and explains all of this to you. ¹⁸⁵What is a soul and what is the Supreme Soul?

¹⁷⁵Yah bhī kōī nahī̃ jāntē .

¹⁸⁶No one knows this.

¹⁷⁶Bāp kahtē haĩ tum ātmā bindī hō , tumhārē mē̃ 84 janmō̃ kā part nūndhā huā hai .

¹⁸⁷The Father says: You souls are points of light. ¹⁸⁸Each one's part of 84 births is fixed.

¹⁷⁷Ham ātmā kaisī haĩ - yah kōī nahī̃ jāntē haĩ .

¹⁸⁹No one knows what we souls are like.

¹⁷⁸Ham barrister haĩ , phalānā haĩ - yah jāntē haĩ , bākī ātmā kō ēk bhī nahī̃ jāntē .

¹⁹⁰They only know that so-and-so is a barrister or such-and-such, but no one knows anything of souls.

¹⁷⁹Bāp hī ākar pahchān dētē haĩ .

¹⁹¹Only when the Father comes does He give you recognition.

¹⁸⁰Tumhārī ātmā mē̃ 84 janmō̃ kā part avināśhī nūndhā huā hai , jō kabhī vināśh nahī̃ hō saktā . ¹⁸¹Yahī bhārat garden of|off flower thā .

¹⁹²Your eternal parts of 84 births are recorded in you souls. ¹⁹³Your parts can never be destroyed. ¹⁹⁴This Bharat used to be the garden of flowers where there was nothing but happiness.

¹⁸²Sukh hī sukh thā , abhī duḥkh hī duḥkh hai .

¹⁹⁵Now there is nothing but sorrow.

¹⁸³Yah bāp knowledge dētē haĩ .

¹⁹⁶That Father now gives us knowledge.

¹⁸⁴Tum bachchē bāp dvārā abhī naī-naī bātē̃ suntē hō .

¹⁹⁷You children are now listening to new things from the Father.

¹⁸⁵Sabsē naī bāt hai - tumhē̃ manuṣhya sē dēvtā bannā hai .

¹⁹⁸The newest thing is that you have to change from ordinary humans into deities.

¹⁸⁶Tum jāntē hō manuṣhya sē dēvtā bannē key|kī paṛhāī kōī manuṣhya nahī̃ paṛhātē haĩ , bhagvān paṛhātē haĩ .

¹⁹⁹You know that it isn't a human being who is teaching you the study to change from a human being to a deity; it is God who teaches this study.

¹⁸⁷Us bhagvān kō sarvavyāpī kahnā yah tō gālī dēnā hai .

²⁰⁰To call God omnipresent means to insult Him.

¹⁸⁸Ab bāp samjhātē haĩ - maĩ her|har 5 hazār varṣh bād ākar bhārat kō svarg banātā hū̃ .

²⁰¹The Father now explains: I make Bharat into heaven every 5000 years. ²⁰²Ravan comes and makes it into hell.

¹⁸⁹Rāvaṇ nark banātē haĩ .

²⁰³No one in the world knows these things.

¹⁹⁰Yah bātē̃ duniyā mē̃ aur kōī nahī̃ jāntē .

²⁰⁴Only the Father comes and changes you from ordinary humans into deities.

¹⁹¹Bāp hī ākar tumkō manuṣhya sē dēvtā banātē haĩ .

²⁰⁵It has been remembered that God washes the dirty clothes.

¹⁹²Gāyan bhī hai - mūt palītī kapaṛ dhōē . . . . . .

²⁰⁶There, there is no vice; that world is completely viceless.

¹⁹³Vahā̃ vikār hōtā nahī̃ .

²⁰⁷Now, the world is vicious.

¹⁹⁴Vah hai hī sampūrṇ nirvikārī duniyā .

²⁰⁸People call out: O Purifier, come! ²⁰⁹Ravan has made us impure.

¹⁹⁵Abhī hai vicious world . ¹⁹⁶Bulātē bhī haĩ - patit-pāvan āō .

²¹⁰However, they do not know when Ravan came or what happened.

¹⁹⁷Hamkō rāvaṇ nē patit banāyā hai parantu jāntē nahī̃ ki rāvaṇ kab āyā , kyā huā  ! ¹⁹⁸Rāvaṇ nē kitnā kaṅgāl banā diyā hai . ¹⁹⁹Bhārat 5 hazār varṣh pahlē kitnā sāhūkār thā .

²¹¹Ravan has made you so poverty-stricken! ²¹²Five thousand years ago Bharat became so wealthy; there were palaces of gold, studded with diamonds and jewels; there was so much wealth!

²⁰⁰Sōnē , hīrē-javāharō̃ K|kē mahal thē .

²¹³Look at the state it is now in!

²⁰¹Kitnā dhan thā . ²⁰²Abhī kyā hālat hai  !

²¹⁴No one, but the Father, can make Bharat the crown (the highest land).

²⁰³Sō sivāē bāp K|kē sirtāj kōī banā na sakē .

²¹⁵You now say that Shiv Baba is making Bharat into heaven.

²⁰⁴Abhī tum kahtē hō śhivbābā bhārat kō heaven banātē haĩ .

²¹⁶The Father says: Death is now standing ahead of you.

²⁰⁵Ab bāp kahtē haĩ maut sāmnē khaṛā hai .

²¹⁷You are all in the stage of retirement.

²⁰⁶Tum vānaprasthī hō .

²¹⁸You now have to return home.

²⁰⁷Ab jānā hai vāpis isliē apnē kō ātmā samjhō , māmēkam yād karō tō pāp bhasma hō jāyēṅgē .

²¹⁹Therefore, consider yourselves to be souls and constantly remember Me alone so that your sins will be burnt away.

²⁰⁸Achchhā .

²²⁰Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²²The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²²³Essence for dharna:

²¹²1 ) ham brahmā mukh vaṅśhāvalī brāhmaṇ haĩ , svayã bhagvān hamē̃ manuṣhya sē dēvtā banānē key|kī paṛhāī paṛhā rahē haĩ , is naśhē aur khuśhī mē̃ rahnā hai .

²²⁴ 1. We are Brahmins, the mouth-born children of Brahma. ²²⁵God Himself is teaching us this study to change from ordinary humans into deities. ²²⁶Stay in this intoxication and happiness.

²¹³Purūṣhōttam saṅgamyug par purūṣhōttam bannē kā purūṣhārth karnā hai .

²²⁷It is at this most auspicious confluence age that you have to make effort to become the most elevated human beings.

²¹⁴2 ) abhī hamārī vānaprasth avasthā hai , maut sāmnē khaṛā hai , vāpis ghar jānā hai . . . . . isliē bāp kī yād sē sab pāpō̃ kō bhasma karnā hai .

²²⁸ 2. It is now our stage of retirement. ²²⁹Death is standing ahead of us. ²³⁰We have to return home. ²³¹This is why we have to burn away all our sins by remaining in remembrance of the Father.

²¹⁵Vardān  : rūhānī yātrī hū̃ - is smr̥iti sē sadā uparām , nyārē aur nirmōhī bhav

²³²Blessing: May you constantly have the awareness of being a spiritual pilgrim and remain beyond, detached and free from attachment.

²¹⁶Rūhānī yātrī sadā yād kī yātrā mē̃ āgē baṛhtē rahtē haĩ , yah yātrā sadā hī sukhdāī hai .

²³³ A spiritual pilgrim constantly continues to move forward on the pilgrimage of remembrance.

²¹⁷Jō rūhānī yātrā mē̃ tatpar rahtē haĩ , unhē̃ dūsrī kōī yātrā karnē key|kī āvaśhyaktā nahī̃ .

²³⁴This pilgrimage always gives happiness. ²³⁵Those who remain on the spiritual pilgrimage do not need to go on any other pilgrimages.

²¹⁸Is yātrā mē̃ sab yātrāyē̃ samāī huī haĩ .

²³⁶All other pilgrimages are merged in this pilgrimage.

²¹⁹Man vā tan sē bhaṭaknā band hō jātā hai .

²³⁷All the wanderings of the mind and body finish.

²²⁰Tō sadā yahī smr̥iti rahē ki ham rūhānī yātrī haĩ , yātrī kā kisī mē̃ bhī mōh nahī̃ hōtā .

²³⁸So, always have the awareness that you are a spiritual pilgrim for a pilgrim does not have any attachment to anyone.

²²¹Unhē̃ sahaj hī uparām , nyārē vā nirmōhī bannē kā vardān mil jātā hai .

²³⁹He receives the blessing to remain easily beyond, detached and free from attachment.

²²²Slōgan  : sadā vāh bābā , vāh takdīr aur vāh mīṭhā parivār - yahī gīt gātē rahō .

²⁴⁰Slogan: Constantly continue to sing the song, “Wah Baba! ²⁴¹Wah, my fortune! and Wah, sweet family!”

²⁴²*** Om Shanti ***