मंगलवार 26 मई 2020 की दैनिक मुरली

⁰26-05-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/05/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadā isī naśhē mē̃ rahō ki ham saṅgamyugī brāhmaṇ haĩ , ham jāntē haĩ jis bābā kō sab pukār rahē haĩ , vah hamārē sammukh hai  »

¹Essence: Sweet children, always have the intoxication of being the Brahmins of the confluence age. ²We know that the Baba whom everyone is calling out to is now personally in front of us.

²Praśhna  : jin bachchō̃ kā buddhiyōg ṭhīk hōgā , unhē̃ kaun-sā sākṣhātkār hōtā rahēgā  ?

³Question: What visions will the children whose intellects are in accurate yoga continue to have?

³Uttar  : satyugī naī rājdhānī mē̃ kyā-kyā hōgā , kaisē ham school mē̃ paṛhē̃gē phir rājya chalāyēṅgē .

⁴Answer: There will be visions of the things in the new golden-aged kingdom: how you will study in school and then rule the kingdom. ⁵As you continue to come closer, you will continue to have visions of those things.

⁴Yah sab sākṣhātkār jaisē-jaisē nazdīk ātē jāyēṅgē , hōtā rahēgā . ⁵Parantu jinkā buddhiyōg ṭhīk hai , jō apnē śhāntidhām aur sukhdhām kō yād kartē haĩ , dhandhā dhōrī kartē bhī ēk bāp kī yād mē̃ rahtē haĩ , unhē̃ hī yah sab sākṣhātkār hōṅgē .

⁶However, only those whose intellects are in accurate yoga, those who remember their land of peace and their land of happiness, who remember the one Father even while engaged in business, will have all of these visions.

⁶Gīt  : ōm namō śhivāē …

⁷Song: Salutations to Shiva.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bhakti mārg mē̃ aur jō bhī satsaṅg hōtē haĩ , unmē̃ tō sab gayē hōṅgē .

⁹All of you must have been to satsangs that take place on the path of devotion.

⁹Vahā̃ yā tō kahē̃gē bōlō sab vāh gurū yā rām kā nām batāyēṅgē .

¹⁰There, you would either be told to say, "Wah Guru!" or to chant the name of Rama.

¹⁰Yahā̃ bachchō̃ kō kuchh kahnē key|kī bhī jarūrat nahī̃ rahtī .

¹¹The children here don't need to be told to chant anything.

¹¹Ēk hī bār kah diyā hai , ghaṛī-ghaṛī kahnē key|kī darkār nahī̃ .

¹²Once you have been told, there is no need to say it again and again.

¹²Bāp bhī ēk hai , unkā kahnā bhī ēk hī hai .

¹³There is only the one Father and He only says one thing.

¹³Kyā kahtē haĩ  ?

¹⁴What does He say?

¹⁴Bachchō̃ māmēkam yād karō .

¹⁵He says: Children, constantly remember Me alone!

¹⁵Pahlē sīkhkar phir ākar yahā̃ baiṭhtē haĩ .

¹⁶You first have to study and then come and sit here.

¹⁶Ham jis bāp K|kē bachchē haĩ unkō yād karnā hai .

¹⁷You have to remember the Father whose children you are.

¹⁷Yah bhī tumnē abhī brahmā dvārā jānā hai ki ham sabhī ātmāō̃ kā bāp vah ēk hai .

¹⁸It is through Brahma that you have now come to know that the Father of all of us souls is that One alone.

¹⁸Duniyā yah nahī̃ jāntī .

¹⁹No one else in the world knows this.

¹⁹Tum jāntē hō ham sab us bāp K|kē bachchē haĩ , unkō sabhī god father kahtē haĩ .

²⁰All of you understand that you are the children of that Father. ²¹Everyone calls Him God, the Father.

²⁰Ab father kahtē haĩ maĩ is sādhāraṇ tan mē̃ tumkō paṛhānē ātā hū̃ .

²²The Father says: I have now entered this ordinary body in order to teach you.

²¹Tum jāntē hō bābā inmē̃ āyē haĩ , ham unkē banē haĩ .

²³You know that Baba has entered this one's body, that we belong to Him.

²²Bābā hī ākar patit sē pāvan hōnē kā rāstā batātē haĩ .

²⁴Baba is the One who comes and shows us the way to change from impure to pure.

²³Yah sārā din buddhi mē̃ rahtā hai .

²⁵This remains in your intellects throughout the day.

²⁴Yū̃ śhivbābā key|kī santān tō sab haĩ parantu tum jāntē hō aur kōī nahī̃ jāntē haĩ .

²⁶Everyone is in fact a child of Shiv Baba, but only you understand this. ²⁷No one else understands this.

²⁵Tum bachchē samajhtē hō ham ātmā haĩ , hamkō bāp nē pharmān kiyā hai ki mujhē yād karō .

²⁸You children understand that you are souls. ²⁹The Father has given you an order: Remember Me!

²⁶Maĩ tumhārā bēhad kā bāp hū̃ .

³⁰I am your unlimited Father.

²⁷Sab chillātē rahtē haĩ ki patit-pāvan āō , ham patit banē haĩ .

³¹Everyone cries out: O Purifier, come! ³²We have become impure.

²⁸Yah dēh nahī̃ kahtī . ²⁹Ātmā is śharīr dvārā kahtī hai .

³³It is not bodies that say this; it is the souls that say through their bodies.

³⁰84 janm bhī ātmā lētī hai nā .

³⁴It is souls that take 84 births.

³¹Yah buddhi mē̃ rahnā chāhiē ki ham actors haĩ .

³⁵Keep it in your intellects that you are actors.

³²Bābā nē hamkō ab trikāldarśhī banāyā hai .

³⁶Baba has now made you trikaldarshi.

³³Ādi-madhy-ant kā gyān diyā hai . ³⁴Bāp kō hī sab bulātē haĩ nā .

³⁷He has given you the knowledge of the beginning, the middle and the end.

³⁵Abhī bhī vah kahē̃gē , kahtē rahtē haĩ ki āō aur tum saṅgamyugī brāhmaṇ kahtē hō bābā āyā huā hai . ³⁶Is saṅgamyug kō bhī tum jāntē hō , yah purūṣhōttam yug gāyā jātā hai .

³⁸Everyone calls out to the Father. ³⁹Even now, people are calling out and will continue to call out for Him to come, whereas you Brahmins of the confluence age say that Baba has come.

³⁷Purūṣhōttam yug hōtā hī hai kaliyug K|kē ant aur satyug K|kē ādi K|kē bīch mē̃ .

⁴⁰You know about this confluence age. ⁴¹This age has been remembered as the auspicious age.

³⁸Satyug mē̃ sat purūṣh , kaliyug mē̃ jhūṭhē purūṣh rahtē haĩ . ³⁹Satyug mē̃ jō hōkar gayē haĩ , unhō̃ K|kē chitra haĩ .

⁴²The auspicious age exists between the end of the iron age and the beginning of the golden age.

⁴⁰Sabsē purānē tē purānē yah chitra haĩ , insē purānē chitra kōī hōtē nahī̃ .

⁴³True human beings exist in the golden age and false human beings exist in the iron age.

⁴¹Aisē tō bahut manuṣhya phāltū chitra baiṭh banātē haĩ .

⁴⁴There are the images of those who used to exist in the golden age.

⁴²Yah tum jāntē hō kaun-kaun hōkar gayē haĩ .

⁴⁵Those images are the oldest of all.

⁴³Jaisē nīchē ambā kā chitra banāyā hai athavā kālī kā chitra hai , tō aisī bhujāō̃ vālī hō thōṛēhī saktī hai .

⁴⁶There are no images older than those. ⁴⁷People create many useless images. ⁴⁸You know who has been and gone.

⁴⁴Ambā kō bhī dō bhujāyē̃ hōṅgī nā .

⁴⁹Images of Amba and Kali with many arms have been created.

⁴⁵Manuṣhya tō jākar hāth jōṛtē pūjā kartē haĩ .

⁵⁰No one with so many arms could exist. ⁵¹Amba only has two arms.

⁴⁶Bhakti mārg mē̃ anēk prakār K|kē chitra banāyē haĩ .

⁵²People go in front of her idol and put their palms together and worship it.

⁴⁷Manuṣhya kē ūpar hī bhinn-bhinn prakār key|kī sajāvaṭ kartē haĩ tō rūp badal jātā hai .

⁵³So many different types of image have been created on the path of devotion.

⁴⁸Yah chitra ādi vāstav mē̃ kōī hai nahī̃ . ⁴⁹Yah sab hai bhakti mārg .

⁵⁴When those images of human beings are decorated in various ways, their forms are changed.

⁵⁰Yahā̃ tō manuṣhya lūlē laṅgṛē nikal paṛtē haĩ .

⁵⁵They don't actually exist in the forms of those images.

⁵¹Satyug mē̃ aisē nahī̃ hōtē .

⁵⁶All of those belong to the path of devotion.

⁵²Satyug kō bhī tum jāntē hō ādi sanātan dēvī-dēvtā dharm thā .

⁵⁷People here become handicapped and crippled. ⁵⁸That doesn't happen in the golden age.

⁵³Yahā̃ tō dress dēkhō har ēk key|kī apnī-apnī kitnī variety hai .

⁵⁹You understand about the golden age and how that original eternal deity religion existed there.

⁵⁴Vahā̃ tō yathā rājā rānī tathā prajā hōtē haĩ .

⁶⁰Look how each one's dress is different here; there is so much variety.

⁵⁵Jitnā nazdīk hōtē jāyēṅgē tō tumkō apnī rājdhānī key|kī dress ādi kā bhī sākṣhātkār hōtā rahēgā .

⁶¹There, as are the king and queen, so the subjects. ⁶²As you come closer, you will continue to have visions of the dress of your kingdom etc.

⁵⁶Dēkhtē rahē̃gē ham aisē school mē̃ paṛhtē haĩ , yah kartē haĩ .

⁶³You will see the type of school you study in and the different things you do.

⁵⁷Dēkhē̃gē bhī vah jinkā buddhiyōg achchhā hai .

⁶⁴However, only those whose intellects’ yoga is good will see all of that.

⁵⁸Apnē śhāntidhām-sukhadhām kō yād kartē haĩ .

⁶⁵They remember their land of peace and land of happiness.

⁵⁹Dhandhādhōrī tō karnā hī hai .

⁶⁶You still have to carry on with your business.

⁶⁰Bhakti mārg mē̃ bhī dhandhā ādi tō kartē haĩ nā . ⁶¹Gyān kuchh bhī nahī̃ thā .

⁶⁷People on the path of devotion do business etc; they have no knowledge at all.

⁶²Yah sab hai bhakti .

⁶⁸All of that is devotion.

⁶³Uskō kahē̃gē bhakti kā gyān .

⁶⁹That is called the knowledge of devotion.

⁶⁴Vah yah gyān dē na sakē̃ ki tum viśhva K|kē mālik kaisē banē̃gē .

⁷⁰They cannot give this knowledge of how you can become the masters of the world.

⁶⁵Abhī tum yahā̃ paṛhkar bhaviṣhya viśhva K|kē mālik bantē hō .

⁷¹You are now studying here to become the masters of the future world.

⁶⁶Tum jāntē hō yah paṛhāī hai hī naī duniyā , amarlōk kē liē .

⁷²You know that this study is for the new world, for the land of immortality.

⁶⁷Bākī kōī amarnāth par śhaṅkar nē pārvatī kō amarkathā nahī̃ sunāī hai .

⁷³It isn't that Shankar told the story of immortality to Parvati at Amarnath.

⁶⁸Vah tō śhiv-śhaṅkar kō milā dētē haĩ .

⁷⁴They have combined Shiva with Shankar.

⁶⁹Abhī bāp tum bachchō̃ kō samjhā rahē haĩ , yah bhī suntē haĩ .

⁷⁵The Father now explains to you children, and this one also listens.

⁷⁰Bāp bigar sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz kaun samjhā sakē̃gē .

⁷⁶Who, other than the Father, could explain the secrets of the beginning, the middle and the end of the world?

⁷¹Yah kōī sādhū-santa ādi nahī̃ hai .

⁷⁷This one is not a sage or holy man.

⁷²Jaisē tum gr̥ihastha vyavahār mē̃ rahtē thē , vaisē yah bhī . ⁷³Dress ādi sab vahī hai .

⁷⁸Just as you live in a household, this one is the same; he wears the same dress etc. as in a family.

⁷⁴Jaisē ghar mē̃ mā̃ bāp bachchē hōtē haĩ , fark kuchh nahī̃ hai .

⁷⁹Just as in any home, there is the mother, the father and the children, so there is no difference here.

⁷⁵Bāp is rath par savār hō ātē haĩ bachchō̃ kē pās .

⁸⁰The Father comes to the children and rides in this chariot.

⁷⁶Yah bhāgyaśhālī rath gāyā jātā hai . ⁷⁷Kabhī bail par savārī bhī dikhātē haĩ .

⁸¹It is this one who has been remembered as "The Lucky Chariot".

⁷⁸Manuṣhyō̃ nē ulṭā samajh liyā hai .

⁸²Sometimes they also show Him (God) riding a bull.

⁷⁹Mandir mē̃ kabhī bail hō saktā hai kyā  ?

⁸³People have misunderstood this.

⁸⁰Kr̥iṣhṇa tō hai prince , vah thōṛēhī bail par baiṭhē̃gē .

⁸⁴How could a bull be in a temple? ⁸⁵Krishna is a prince, he wouldn't sit on a bull.

⁸¹Bhakti mārg mē̃ manuṣhya bahut mūñjhē huē haĩ .

⁸⁶People on the path of devotion are very confused.

⁸²Manuṣhyō̃ kō hai bhakti mārg kā naśhā .

⁸⁷They have the intoxication of the path of devotion.

⁸³Tumkō hai gyān mārg kā naśhā .

⁸⁸You have the intoxication of the path of knowledge.

⁸⁴Tum kahtē hō is saṅgam par bābā hamkō paṛhā rahē haĩ .

⁸⁹You say that Baba is teaching you at the confluence age.

⁸⁵Tum hō is duniyā mē̃ parantu buddhi sē jāntē hō ham brāhmaṇ saṅgamyug par haĩ .

⁹⁰Although you are in this world, your intellects understand that you are the Brahmins of the confluence age.

⁸⁶Bākī sab manuṣhya kaliyug mē̃ haĩ .

⁹¹All other human beings are in the iron age.

⁸⁷Yah anubhav key|kī bātē̃ haĩ .

⁹²You experience all of these things.

⁸⁸Buddhi kahtī hai ham kaliyug sē ab nikal āyē haĩ .

⁹³Your intellects say that you have now moved away from the iron age.

⁸⁹Bābā āyā huā hai .

⁹⁴Baba has come.

⁹⁰Yah purānī duniyā hī badalnē vālī hai .

⁹⁵This old world is going to change.

⁹¹Yah tumhārī buddhi mē̃ hai , aur kōī nahī̃ jāntē .

⁹⁶This is in your intellects. ⁹⁷No one else understands this.

⁹²Bhal ēk hī ghar mē̃ rahnē vālē haĩ , ēk hī parivār K|kē haĩ , usmē̃ bhī bāp kahēgā ham saṅgamyugī haĩ , bachchā kahēgā nahī̃ , ham kaliyug mē̃ haĩ .

⁹⁸Even though people of the same family live together in the same home, the father would say that he is at the confluence age, whereas his son would say that he is in the iron age.

⁹³Wonder hai nā .

⁹⁹It is a wonder!

⁹⁴Bachchē jāntē haĩ - hamārī paṛhāī pūrī hōgī tō vināśh hōgā .

¹⁰⁰You children know that when this study is over, destruction will take place.

⁹⁵Vināśh hōnā jarūrī hai .

¹⁰¹It is necessary for destruction to take place.

⁹⁶Tumhārē mē̃ bhī kōī jāntē haĩ , agar yah samajhē̃ duniyā vināśh hōnī hai tō naī duniyā kē liē taiyārī mē̃ lag jāē̃ .

¹⁰²Only some of you also understand. ¹⁰³If you were all to understand that this world is going to be destroyed, you would all become busy preparing for the new world.

⁹⁷Bag-baggage taiyār kar lē̃ . ⁹⁸Bākī thōṛā samay hai , bābā K|kē tō ban jāyē̃ .

¹⁰⁴You would prepare your bags and baggage, “There is little time left, so at least let us belong to Baba!”

⁹⁹Bhūkh marē̃gē tō bhī pahlē bābā phir bachchē .

¹⁰⁵Even if you have to starve, Baba would starve first, then the children.

¹⁰⁰Yah tō bābā kā bhaṇḍārā hai . ¹⁰¹Tum śhivbābā K|kē bhaṇḍārē sē khātē hō .

¹⁰⁶This is Baba's bhandara (kitchen); you eat from Shiv Baba's bhandara.

¹⁰²Brāhmaṇ bhōjan banātē haĩ isliē brahmā bhōjan kahā jātā hai .

¹⁰⁷This food is called Brahma Bhojan because it is food prepared by Brahmins.

¹⁰³Jō pavitra brāhmaṇ haĩ , yād mē̃ rahkar banātē haĩ , sivāē brāhmaṇō̃ K|kē śhivbābā key|kī yād mē̃ kōī rah nahī̃ saktē .

¹⁰⁸Pure Brahmins prepare this food in remembrance. ¹⁰⁹No one but Brahmins can remain in remembrance of Shiv Baba.

¹⁰⁴Vah brāhmaṇ thōṛēhī śhivbābā key|kī yād mē̃ rahtē haĩ .

¹¹⁰Those brahmin priests don't stay in remembrance of Shiv Baba.

¹⁰⁵Śhivbābā kā bhaṇḍārā yah hai , jahā̃ brāhmaṇ bhōjan banātē haĩ .

¹¹¹This is Shiv Baba’s bhandara where Brahmins prepare the food.

¹⁰⁶Brāhmaṇ yōg mē̃ rahtē haĩ .

¹¹²Brahmins stay in yoga. ¹¹³They are pure anyway.

¹⁰⁷Pavitra tō haĩ hī .

¹¹⁴Then there is the question of yoga.

¹⁰⁸Bākī hai yōg key|kī bāt .

¹¹⁵It is this yoga that takes effort.

¹⁰⁹Ismē̃ hī mēhnat lagtī hai . ¹¹⁰Gapōṛā chal na sakē .

¹¹⁶You mustn't make up speak lies about this.

¹¹¹Aisē kōī kah na sakē ki maĩ sampūrṇ yōg mē̃ hū̃ vā 80 percent yōg mē̃ hū̃ .

¹¹⁷No one can say: I stay in yoga completely. ¹¹⁸Or: I stay in yoga 80 percent of the time.

¹¹²Kōī bhī kah na sakē .

¹¹⁹No one can say this.

¹¹³Gyān bhī chāhiē .

¹²⁰You also need knowledge.

¹¹⁴Tum bachchō̃ mē̃ yōgī vah hai jō apnī dr̥iṣhṭi sē hī kisī kō śhānt kar dē .

¹²¹The yogis among you children can silence others with their drishti.

¹¹⁵Yah bhī tākat hai .

¹²²This too is a power.

¹¹⁶Ēkdam sannāṭā hō jāyēgā , jab tum aśharīrī ban jātē hō phir bāp kī yād mē̃ rahtē hō tō yahī sachchī yād hai .

¹²³At that time, there will be absolute dead silence. ¹²⁴When you become bodiless and stay in remembrance of the Father, that is true remembrance.

¹¹⁷Phir sē yah practice karnī hai .

¹²⁵You have to practise this repeatedly.

¹¹⁸Jaisē tum yahā̃ yād mē̃ baiṭhtē hō , yah practice karāī jātī hai .

¹²⁶When you sit here in remembrance, you are inspired to practise this.

¹¹⁹Phir bhī sab kōī yād mē̃ rahtē nahī̃ haĩ .

¹²⁷However, not everyone stays in remembrance.

¹²⁰Kahā̃-kahā̃ buddhi bhāgtī rahtī hai . ¹²¹Tō vah phir nuksān kar lētē haĩ .

¹²⁸Their intellects wander off to different places and it causes a loss.

¹²²Yahā̃ sandlī par biṭhānā unkō chāhiē jō samajhē̃ ham drill teacher haĩ .

¹²⁹Those who consider themselves to be drill teachers should be made to sit on the gaddi.

¹²³Bāp kī yād mē̃ sāmnē baiṭhē haĩ .

¹³⁰They should sit in remembrance of the Father in front of everyone.

¹²⁴Buddhiyōg aur kōī taraph na jāyē .

¹³¹Their intellects’ yoga shouldn't go anywhere else.

¹²⁵Sannāṭā hō jāyēgā .

¹³²Then there would be dead silence.

¹²⁶Tum aśharīrī ban jātē hō aur bāp kī yād mē̃ rahtē hō .

¹³³You would then become bodiless and stay in remembrance of the Father.

¹²⁷Yah hai sachchī yād .

¹³⁴This is true remembrance.

¹²⁸Sanyāsī bhī śhānti mē̃ baiṭhtē haĩ , vah kiskī yād mē̃ rahtē haĩ  ?

¹³⁵Sannyasis also sit in silence. ¹³⁶Whom do they remember?

¹²⁹Vah kōī real yād nahī̃ .

¹³⁷That is not real remembrance.

¹³⁰Kōī kō phāydā nahī̃ dē sakē̃gē .

¹³⁸They cannot benefit anyone.

¹³¹Vah sr̥iṣhṭi kō śhānt nahī̃ kar saktē .

¹³⁹They cannot make the world peaceful.

¹³²Bāp kō jāntē hī nahī̃ .

¹⁴⁰They don't even know the Father.

¹³³Brahm kō hī bhagvān samajhtē rahtē . ¹³⁴Vah tō hai nahī̃ .

¹⁴¹They consider the brahm element to be God, but that isn't true.

¹³⁵Abhī tumkō śhrīmat miltī hai - māmēkam yād karō .

¹⁴²You are now given shrimat: Remember Me alone!

¹³⁶Tum jāntē hō ham 84 janma lētē haĩ .

¹⁴³You understand that you take 84 births.

¹³⁷Her|har janm mē̃ thōṛī-thōṛī kalā kam hōtī jātī hai . ¹³⁸Jaisē chandramā key|kī kalā kam hōtī jātī hai .

¹⁴⁴Gradually, as you take each birth, your celestial degrees decrease just like the degrees of the moon.

¹³⁹Dēkhnē sē itnā mālūm thōṛēhī paṛtā hai .

¹⁴⁵You don't realise that when you see it.

¹⁴⁰Abhī kōī bhī sampūrṇ nahī̃ banā hai .

¹⁴⁶No one has, as yet, become complete.

¹⁴¹Āgē chal tumkō sākṣhātkār hōṅgē .

¹⁴⁷As you go further you will have visions.

¹⁴²Ātmā kitnī chhōṭī hai .

¹⁴⁸Souls are very tiny.

¹⁴³Unkā bhī sākṣhātkār hō saktā hai .

¹⁴⁹It is also possible to have a vision of that.

¹⁴⁴Nahī̃ tō bachchiyā̃ kaisē batātī haĩ ki inmē̃ light cum|kam hai , inmē̃ jāstī hai .

¹⁵⁰Otherwise, how could children say that someone has more light than another one.

¹⁴⁵Divyadr̥iṣhṭi sē hī ātmā kō dēkhtī haĩ .

¹⁵¹They see souls in a divine vision.

¹⁴⁶Yah bhī sabhī drama mē̃ nūndh hai .

¹⁵²All of that is fixed in the drama.

¹⁴⁷Mērē hāth mē̃ kuchh nahī̃ hai .

¹⁵³Nothing is in My hands.

¹⁴⁸Drama mujh sē karātē haĩ , yah sab drama anusār chaltā rahtā hai .

¹⁵⁴The drama inspires Me to do everything. ¹⁵⁵Everything that happens takes place according to the drama.

¹⁴⁹Bhōg ādi yah sab drama mē̃ nūndh hai .

¹⁵⁶The offering of bhog etc. is also fixed in the drama.

¹⁵⁰Second by second act hōtā hai .

¹⁵⁷Each act takes place second by second.

¹⁵¹Abhī bāp śhikṣhā dētē haĩ ki pāvan kaisē bannā hai .

¹⁵⁸The Father now teaches you how to become pure. ¹⁵⁹You have to remember the Father.

¹⁵²Bāp kō yād karnā hai .

¹⁶⁰You souls are very tiny.

¹⁵³Kitnī chhōṭī ātmā hai jō patit banī hai phir pāvan bannī hai .

¹⁶¹You have become impure and are now to become pure once again.

¹⁵⁴Wonderful bāt hai nā .

¹⁶²This is a wonderful thing.

¹⁵⁵Kudrat kahtē haĩ nā .

¹⁶³The wonder of nature is spoken of.

¹⁵⁶Bāp sē tum sab kudratī bātē̃ suntē hō .

¹⁶⁴You listen to all the wonderful things of nature from the Father.

¹⁵⁷Sabsē kudratī bāt hai - ātmā aur paramātmā key|kī , jō kōī nahī̃ jāntē haĩ .

¹⁶⁵The most wonderful aspects of all are the souls and the Supreme Soul. ¹⁶⁶No one else knows about this.

¹⁵⁸R̥iṣhi muni ādi kōī bhī nahī̃ jāntē .

¹⁶⁷No rishis or munis etc. know this.

¹⁵⁹Itnī chhōṭī ātmā hī pattharbuddhi phir pārasbuddhi bantī hai .

¹⁶⁸Such tiny souls become those with stone intellects and then those with divine intellects.

¹⁶⁰Buddhi mē̃ yahī chintan chaltā rahē ki ham ātmā pattharbuddhi banī thī , ab phir bāp kō yād kar pārasbuddhi ban rahī haĩ .

¹⁶⁹Let there be such thoughts in the intellect: I, this soul, became one with a stone intellect. ¹⁷⁰I am now remembering the Father once again and becoming one with a divine intellect.

¹⁶¹Laukik rīti tō bāp bhī baṛā phir teacher gurū bhī baṛē miltē haĩ .

¹⁷¹In this physical world, there are physicalfathers then teachers and gurus.

¹⁶²Yah tō ēk hī bindī bāp bhī hai , teacher bhī hai , gurū bhī hai .

¹⁷²That one point is the Father, the Teacher and the Guru.

¹⁶³Sārā kalp dēhdhārī kō yād kiyā hai .

¹⁷³You have been remembering bodily beings throughout the cycle.

¹⁶⁴Ab bāp kahtē haĩ - māmēkam yād karō .

¹⁷⁴The Father now says: Remember Me alone!

¹⁶⁵Tumhārī buddhi kō kitnā mahīn banātē haĩ .

¹⁷⁵He makes your intellects so deep and subtle.

¹⁶⁶Viśhva kā mālik bannā - kōī cum|kam bāt hai kyā  !

¹⁷⁶It is no small thing to become a master of the world.

¹⁶⁷Yah bhī kōī khyāl nahī̃ kartē ki yah lakṣhmī-nārāyaṇ satyug K|kē mālik kaisē banē̃ .

¹⁷⁷No one thinks about how Lakshmi and Narayan became the masters of the golden age.

¹⁶⁸Tum bhī number-vār purūṣhārth anusār jāntē hō .

¹⁷⁸You too understand this, numberwise, according to the effort you make.

¹⁶⁹Nayā kōī in bātō̃ kō samajh na sakē .

¹⁷⁹No one new would understand these things.

¹⁷⁰Pahlē mōṭē rūp sē samjhā phir mahīntā sē samjhāyā jātā hai .

¹⁸⁰Only when they have understood in a gross form is it then explained with depth in a refined way.

¹⁷¹Bāp hai bindī , vah phir itnā baṛā-baṛā liṅg rūp banā dētē haĩ .

¹⁸¹The Father is just a point of light, yet they have created such a large oval form (lingam).

¹⁷²Manuṣhyō̃ K|kē bhī bahut baṛē-baṛē chitra banātē haĩ .

¹⁸²They also create large images of human beings, but they are not like that.

¹⁷³Parantu aisē hai nahī̃ .

¹⁸³Human beings have normal bodies.

¹⁷⁴Manuṣhyō̃ K|kē śharīr tō yahī hōtē haĩ . ¹⁷⁵Bhakti mārg mē̃ kyā-kyā baiṭh banāyā hai .

¹⁸⁴People have created all sorts of things on the path of devotion; they are so confused!

¹⁷⁶Manuṣhya kitnā mūnjhē huē haĩ . ¹⁷⁷Bāp kahtē haĩ jō past hō gayā vah phir hōgā .

¹⁸⁵The Father says: Whatever happened in the past will happen once again.

¹⁷⁸Abhī tum bāp key|kī śhrīmat par chalō .

¹⁸⁶Now follow the Father's shrimat.

¹⁷⁹Inkō bhī bābā nē śhrīmat dī|the , sākṣhātkār karāyā nā .

¹⁸⁷Baba gave this one shrimat and also gave him visions, did He not?

¹⁸⁰Tumkō ham bādśhāhī dētā hū̃ , ab is service mē̃ lag jāō .

¹⁸⁸He said: I give you the kingdom. ¹⁸⁹Now become engaged in this service.

¹⁸¹Apnā varsā lēnē kā purūṣhārth karō .

¹⁹⁰Make effort to claim your inheritance.

¹⁸²Yah sab chhōṛ dō .

¹⁹¹Renounce all of that.

¹⁸³Tō yah bhī nimitt banā .

¹⁹²So, this one became an instrument.

¹⁸⁴Sab tō aisē nimitt nahī̃ bantē haĩ , jinkō naśhā chaṛhā tō ākar baiṭh gayē .

¹⁹³Not everyone will become an instrument in this way. ¹⁹⁴Those who had intoxication came and sat here.

¹⁸⁵Hamkō tō rājāī miltī hai . ¹⁸⁶Phir yah pāī paisē kyā karē̃gē .

¹⁹⁵“We are receiving the kingdom and so what would we do with everything worth pennies?”

¹⁸⁷Tō ab bāp bachchō̃ kō purūṣhārth karātē haĩ , rājdhānī sthāpan hō rahī hai , kahtē bhī haĩ ham lakṣhmī-nārāyaṇ sē cum|kam nahī̃ banē̃gē .

¹⁹⁶Therefore, the Father now inspires you children to make effort. ¹⁹⁷The kingdom is being established. ¹⁹⁸Some children say: We will become nothing less than Shri Lakshmi and Narayan.

¹⁸⁸Tō śhrīmat par chalkar dikhāō . ¹⁸⁹Cū̃ cā̃ mat karō .

¹⁹⁹Therefore, follow shrimat and prove it without moaning.

¹⁹⁰Bābā nē thōṛēhī kahā - bāl bachchō̃ kā kyā hall|hāl hōgā .

²⁰⁰Baba never asked what would happen to his children.

¹⁹¹Accident mē̃ achānak kōī mar jātē haĩ tō kōī bhūkhā rahtā hai kyā .

²⁰¹If someone were to die suddenly in an accident, would anyone starve?

¹⁹²Kōī na kōī mitra-sambandhī ādi dētē haĩ khānē kē liē .

²⁰²Some friends or relatives etc. would definitely feed you.

¹⁹³Yahā̃ dēkhō bābā purānī jhōpṛī mē̃ rahtē haĩ . ¹⁹⁴Tum bachchē ākar mahalō̃ mē̃ rahtē hō .

²⁰³Look how Baba lives here in an old hut, whereas you children live in a palace.

¹⁹⁵Bāp kahē̃gē bachchē achchhī rīti rahē̃ , khāyē̃ , piyē̃ .

²⁰⁴The Father says: You children eat, drink and live well.

¹⁹⁶Jō kuchh bhī nahī̃ lē āyē haĩ unkō bhī sab kuchh achchhī rīti miltā hai .

²⁰⁵Even those who brought nothing here receive everything properly.

¹⁹⁷Is bābā sē bhī achchhī rīti rahtē haĩ .

²⁰⁶They live even better than this Baba.

¹⁹⁸Śhivbābā kahtē haĩ ham tō haĩ hī ramtā yōgī .

²⁰⁷Shiv Baba says: I am the wandering Yogi.

¹⁹⁹Kōī kā bhī kalyāṇ karnē jā saktā hū̃ .

²⁰⁸I can go wherever I choose in order to benefit someone.

²⁰⁰Jō gyānī bachchē haĩ vah kabhī sākṣhātkār ādi key|kī bātō̃ mē̃ khuśh nahī̃ hōṅgē .

²⁰⁹Knowledgeable children would never become happy with the things of visions.

²⁰¹Sivāē yōg K|kē aur kuchh bhī nahī̃ .

²¹⁰There is nothing besides yoga.

²⁰²In sākṣhātkār key|kī bātō̃ mē̃ khuśh nahī̃ hōnā .

²¹¹Therefore, don't please yourself with the things of visions.

²⁰³Achchhā .

²¹²Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²⁰⁷1 ) yōg key|kī aisī sthiti banānī hai jō dr̥iṣhṭi sē hī kisī kō śhānt kar dē̃ .

²¹⁶ 1. Create such a stage of yoga that your drishti can silence anyone.

²⁰⁸Ēkdam sannāṭā hō jāē .

²¹⁷Let there be absolute dead silence.

²⁰⁹Iskē liē aśharīrī bannē kā abhyās karnā hai .

²¹⁸For this, practise becoming bodiless.

²¹⁰2 ) gyān K|kē sachchē naśhē mē̃ rahnē kē liē yād rahē ki ham saṅgamyugī haĩ , ab yah purānī duniyā badalnē vālī hai , ham apnē ghar jā rahē haĩ .

²¹⁹ 2. In order to stay in the true intoxication of knowledge, remember that you belong to the confluence age, that the old world is going to change and that you are to return home.

²¹¹Śhrīmat par sadā chaltē rahnā hai , cū̃ cā̃ nahī̃ karnī hai .

²²⁰Continue to follow shrimat without moaning.

²¹²Vardān  : lakṣhya K|kē pramāṇ lakṣhaṇ K|kē balance key|kī kalā dvārā chaṛhtī kalā kā anubhav karnē vālē bāp samān sampann bhav

²²¹Blessing: May you become complete and perfect, like the Father, with the art of balancing your aim with its qualifications and experiencing the ascending stage.

²¹³Bachchō̃ mē̃ viśhva kalyāṇ key|kī kāmnā bhī hai tō bāp samān bannē key|kī śhrēṣhṭh ichchhā bhī hai , lēkin lakṣhya K|kē pramāṇ jō lakṣhaṇ svayã kō vā sarv kō dikhāī dē̃ usmē̃ antar hai isliē balance karnē key|kī kalā ab chaṛhtī kalā mē̃ lākar is antar kō miṭāō .

²²² You children want to benefit the world and you also have an elevated desire to become equal to the Father. ²²³However, there is a difference between your aim with its qualifications that should be visible to yourself and others. ²²⁴Therefore, let there be the art of keeping this balance for the ascending stage and finish any difference.

²¹⁴Saṅkalp hai lēkin dr̥iṛhtā sampann saṅkalp hō tō bāp samān sampann bannē kā vardān prāpt hō jāyēgā .

²²⁵You have the thought, but let your thought be filled with determination and you will receive a blessing to become complete and perfect, like the Father.

²¹⁵Abhī jō svadarśhan aur pardarśhan dōnō̃ chakra ghūmtē haĩ , vyarth bātō̃ K|kē jō trikāldarśhī ban jātē hō - iskā parivartan kar svachintak svadarśhan chakradhārī banō .

²²⁶Now, transform the spinning of the two types of discus that take place: the discus of self-realisation and also the discus of looking at others. ²²⁷Also stop being trikaldarshi about wasteful matters and become one who has pure and positive thoughts for yourself and only spin the discus of self-realisation.

²¹⁶Slōgan  : sēvā kā bhāgya prāpt hōnā hī sabsē baṛā bhāgya hai .

²²⁸Slogan: To receive the fortune of doing service is the greatest fortune.

²²⁹*** Om Shanti ***