रविवार 31 मई 2020 की दैनिक मुरली

⁰31-05-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-86 madhuban

⁰ 31/05/20 Madhuban Avyakt BapDada Om Shanti 18/01/86

¹Mansā śhakti tathā nirbhayatā key|kī śhakti

¹The power of the mind and the power of fearlessness.

²Āj vr̥ikṣhapati apnē nayē vr̥ikṣha K|kē foundation bachchō̃ kō dēkh rahē haĩ .

²Today, the Seed of the Tree is looking at the children who are the foundation of His new tree.

³Vr̥ikṣhapati apnē vr̥ikṣha K|kē tanā kō dēkh rahē haĩ .

³The Seed of the Tree is looking at the trunk of His tree.

⁴Sabhī vr̥ikṣhapati key|kī pālnā K|kē palē huē śhrēṣhṭh phalsvarūp bachchō̃ kō dēkh rahē haĩ .

⁴He is looking at all the children who are the elevated fruit that have been sustained by the Seed of the Tree.

⁵Ādi dēv apnē ādi ratnō̃ kō dēkh rahē haĩ .

⁵Adi Dev is looking at his original jewels.

⁶Har ēk ratna key|kī mahāntā , viśhēṣhtā apnī-apnī hai .

⁶The greatness and speciality of each jewel is his own.

⁷Lēkin haĩ sabhī naī rachnā kē nimitt banē huē viśhēṣh ātmāyē̃ kyōṅki bāp kō pahchānnē mē̃ , bāp K|kē kārya mē̃ sahyōgī bannē mē̃ nimitt banē aur anēkō kē āgē example banē haĩ .

⁷However, all are special souls who are instruments for the new creation, because they have become instruments who have recognised the Father and co-operated in the Father’s task and have become examples in front of many.

⁸Duniyā kō na dēkh , naī duniyā banānē vālē kō dēkhā .

⁸Not seeing the world, you have seen the One who is creating the new world.

⁹Aṭal niśhchay aur himmat kā pramāṇ duniyā kē āgē bankar dikhāyā isliē sabhī viśhēṣh ātmāyē̃ hō .

⁹You have become examples of unshakeable faith and courage in front of the world and you are therefore all special souls.

¹⁰Viśhēṣh ātmāō̃ kō viśhēṣh rūp sē saṅgaṭhit rūp mē̃ dēkh bāpdādā bhī harṣhit hōtē haĩ aur aisē bachchō̃ key|kī mahimā K|kē gīt gātē haĩ .

¹⁰Seeing all the special souls especially gathered together, BapDada is pleased and is singing songs of praise of such children.

¹¹Bāp kō pahchānā aur bāp nē , jō bhī haĩ , jaisē bhī haĩ , pasand kar liyā kyōṅki dilārām kō pasand haĩ sachchī dil vālē . ¹²Duniyā kā dimāg na bhī hō lēkin bāp kō duniyā K|kē dimāgī pasand nahī̃ , dil vālē pasand haĩ .

¹¹You recognised the Father and the Father chose you whatever you were and however you were, because the Comforter of the Hearts loves those who have honest hearts, even though you may not have worldly ‘heads’. ¹²The Father doesn’t like those with worldly heads; He likes those with hearts.

¹³Dimāg tō bāp itnā baṛā dē dētā hai jissē rachayitā kō jānnē sē rachnā K|kē ādi , madhya , ant key|kī knowledge kō jān lētē hō isliē bāpdādā pasand kartē haĩ - dil sē .

¹³The Father gives you such an unlimited head that, by knowing the Creator, you come to know the knowledge of the beginning, middle and end of creation. ¹⁴Therefore, BapDada chose you because of your heart.

¹⁴Number bhī bantē haĩ - sachchī sāph dil K|kē ādhār sē . ¹⁵Sēvā K|kē ādhār sē nahī̃ .

¹⁵A number is created on the basis of a true and clean heart, not on the basis of service.

¹⁶Sēvā mē̃ bhī sachchī dil sē sēvā key|kī vā sirph dimāg K|kē ādhār sē sēvā key|kī  !

¹⁶In service too, did you serve with an honest heart or did you simply serve with your head?

¹⁷Dil kā āvāj dil tak pahuñchtā hai , dimāg kā āvāj dimāg tak pahuñchtā hai .

¹⁷The sound of the heart reaches the heart and the sound of the head reaches the head.

¹⁸Āj bāpdādā dil vālō̃ key|kī list dēkh rahē thē .

¹⁸Today, BapDada was looking at the list of those with hearts.

¹⁹Dimāg vālē nām kamātē haĩ , dil vālē duāyē̃ kamātē haĩ .

¹⁹Those with heads earn a name and those with hearts earn blessings.

²⁰Tō dō mālāyē̃ ban rahī thī̃ kyōṅki āj vatan mē̃ advance mē̃ gaī huī ātmāyē̃ emerge thī .

²⁰So, two rosaries were being created, because, today, souls who had gone in advance emerged in the subtle region.

²¹Vah viśhēṣh ātmāyē̃ rūh-rūhān kar rahī thī̃ .

²¹Those special souls were having a heart-to-heart conversation.

²²Mukhya rūh-rūhān kyā hōgī  ?

²²What was the main topic of their conversation?

²³Āp sabhī nē bhī viśhēṣh ātmāō̃ kō emerge kiyā nā  !

²³All of you also enabled the special souls to emerge, did you not?

²⁴Vatan mē̃ bhī rūh-rūhān chal rahī thī ki samay aur sampūrṇtā dōnō̃ mē̃ kitnā antar rah gayā hai  !

²⁴A conversation took place in the subtle region as to how much difference is still left between the time now and the time of perfection.

²⁵Number kitnē taiyār huē haĩ  !

²⁵How many have become ready?

²⁶Number taiyār huē haĩ yā abhī hōnē haĩ  ?

²⁶Has the number become ready or do they still have to become ready?

²⁷Number-vār sab stage par ā rahē haĩ nā .

²⁷All are coming onto the stage, numberwise, are they not?

²⁸Advance party pūchh rahī thī ki abhī ham tō advance kā kārya kar rahē haĩ lēkin hamārē sāthī hamārē kārya mē̃ viśhēṣh kyā sahyōg dē rahē haĩ  ?

²⁸The advance party asked: We are carrying out the advance work, but what special co-operation are our companions giving us in our task?

²⁹Vah bhī mālā banā rahē haĩ .

²⁹They too are preparing a rosary.

³⁰Kaun-sī mālā banā rahē haĩ  ?

³⁰What rosary are they preparing?

³¹Kahā̃-kahā̃ kis-kis kā naī duniyā K|kē ārambh karnē kā janm hōgā .

³¹Who will all take birth and where, in order to begin the new world?

³²Vah niśhchit hō rahā hai .

³²That is being fixed.

³³Unhō̃ kō bhī apnē kārya mē̃ viśhēṣh sahyōg sūkṣhma śhaktiśhālī mansā kā chāhiē .

³³They too need the special co-operation of subtle and powerful minds for their task.

³⁴Jō śhaktiśhālī sthāpanā kē nimitt bannē vālī ātmāyē̃ haĩ vah svayã bhal pāvan haĩ lēkin vāyumaṇḍal vyaktiyō̃ kā , prakr̥iti kā tamōguṇī hai .

³⁴Although the powerful souls who are to become instruments for establishment are pure, the atmosphere of the people and the elements is tamoguni.

³⁵Ati tamōguṇī K|kē bīch alp satōguṇī ātmāyē̃ kamal puṣhp samān haĩ isliē āj rūh-rūhān kartē āpkī ati snēhī śhrēṣhṭh ātmāyē̃ muskarātē huē bōl rahī thī̃ ki kyā hamārē sāthiyō̃ kō itnī baṛī sēvā key|kī smr̥iti hai vā sēnṭarō̃ mē̃ hī busy hō gayē haĩ vā zone mē̃ busy hō gayē haĩ  ?

³⁵In the midst of the extreme tamoguni atmosphere, there are a few satoguni souls like lotus flowers. ³⁶This is why, whilst having a heart-to-heart conversation today, your extremely loving, elevated souls smiled and asked: Are our companions aware of this huge service, or have they become busy with just their centres and their own zones?

³⁶Itnā sārā prakr̥iti parivartan kā kārya , tamōguṇī saṅskār vālī itnī ātmāō̃ kā vināśh kisī bhī vidhi sē hōgā lēkin achānak K|kē mr̥ityu , akālē mr̥iityu , samūh rūp mē̃ mr̥ityu , un ātmāō̃ K|kē vāyabraśēn kitnē tamōguṇī hōṅgē , uskō parivartan karnā aur svayã kō bhī aisē khūnē nāhēk vāyumaṇḍal vibration sē safe rakhnā aur un ātmāō̃ kō sahyōg dēnā - kyā is viśhāl kārya kē liē taiyārī kar rahē hō  ?

³⁷The task of the transformation of all the elements and the destruction of all those souls with tamoguni sanskars will happen through a system, but the vibrations of the sudden death, untimely death and collective death of so many souls will be so tamoguni. ³⁸To be able to transform those and keep yourself safe from the vibrations of the atmosphere of bloodshed without cause, and to give co-operation to those souls: are you making preparations for such an unlimited task?

³⁷Yā sirph kōī āyā , samjhāyā aur khāyā , isī mē̃ hī tō samay nahī̃ jā rahā hai  ?

³⁹Or, is your time simply being spent in explaining to someone who comes and in eating?

³⁸Vah pūchh rah thē .

⁴⁰They were asking this.

³⁹Āj bāpdādā unhō̃ kā sandēśh sunā rahē haĩ .

⁴¹Today, BapDada is relating their message to you.

⁴⁰Itnā bēhad kā kārya karnē kē nimitt kaun haĩ  ?

⁴²Who are the instruments for carrying out such an unlimited task?

⁴¹Jab ādi mē̃ nimitt banē hō tō ant mē̃ bhī parivartan K|kē bēhad K|kē kārya mē̃ nimitt bannā hai nā .

⁴³Since you became instruments at the beginning, you also have to become instruments for the unlimited task of transformation at the end.

⁴²Vaisē bhī kahāvat hai jisnē ant kiyā usnē sab kuchh kiyā .

⁴⁴There is a saying: The one who finished something completed the whole task.

⁴³Garbh mahal bhī taiyār karnē haĩ tab tō naī rachnā kā , yōgbal kā ārambh hōgā .

⁴⁵Palaces of the womb also have to be prepared, for only then will the new creation begin through the power of yoga.

⁴⁴Yōgbal kē liē mansā śhakti key|kī āvaśhyaktā hai .

⁴⁶Power of the mind is needed for the power of yoga.

⁴⁵Apnī safety kē liē bhī mansā śhakti sādhan banēgī .

⁴⁷The power of the mind will also be the means for your own safety.

⁴⁶Mansā śhakti dvārā hī svayã key|kī ant suhānī banānē kē nimitt ban sakē̃gē .

⁴⁸Only with the power of your mind will you be able to make your end beautiful.

⁴⁷Nahī̃ tō sākār sahyōg samay par circumstance pramāṇ na bhī prāpt hō saktā hai . ⁴⁸Us samay mansā śhakti arthāt śhrēṣhṭh saṅkalp śhakti , ēk kē sāth line clear nahī̃ hōgī tō apnī kamjōriyā̃ paśhchātāp K|kē rūp mē̃ bhūtō̃ K|kē misal anubhav hōṅgī kyōṅki kamjōrī smr̥iti mē̃ ānē sē bhay , bhūt kī tarah anubhav hōgā .

⁴⁹Otherwise, although you may not be able to receive co-operation according to the circumstances in a physical way, if the power of the mind, that is, the power of elevated thoughts, the line connected with One, is not clear at that time, then your weaknesses will be experienced in the form of repentance, like evil spirits. ⁵⁰When you become aware of your weaknesses you will experience fear in the form of an evil spirit.

⁴⁹Abhī bhalē kaisē bhī chalā lētē hō lēkin ant mē̃ bhay anubhav hōgā isliē abhī sē bēhad key|kī sēvā kē liē , svayã key|kī safety kē liē mansā śhakti aur nirbhayatā key|kī śhakti jamā karō , tab hī ant suhānā aur bēhad K|kē kārya mē̃ sahyōgī ban bēhad K|kē viśhva K|kē rājya adhikārī banē̃gē .

⁵¹At present, you make do however you like, but, at the end, fear will be experienced. ⁵²Therefore, for unlimited service and for your own safety, you have to accumulate the power of the mind and the power of fearlessness from now on, for only then will the end be beautiful. ⁵³By co-operating in the unlimited task, you will claim a right to the unlimited kingdom of the world.

⁵⁰Abhī āpkē sāthī , āpkē sahyōg key|kī intjār kar rahē haĩ .

⁵⁴Your companions are now waiting for your co-operation.

⁵¹Kārya chāhē alag-alag hai lēkin parivartan kē nimitt dōnō̃ hī haĩ .

⁵⁵Although your tasks are different, both are instrumental for transformation.

⁵²Vah apnī result sunā rahē thē .

⁵⁶They were relating their result.

⁵³Advance party vālē kōī svayã śhrēṣhṭh ātmāō̃ kā āhvān karnē kē liē taiyār huē haĩ aur hō rahē haĩ , kōī taiyār karānē mē̃ lagē huē haĩ .

⁵⁷Some of the advance party souls have themselves become ready and others are getting ready to invoke elevated souls. ⁵⁸Some are engaged in getting such souls ready.

⁵⁴Unhō̃ kā sēvā kā sādhan hai mitratā aur samīpatā K|kē sambandh .

⁵⁹Their means of service is a relationship of friendship and closeness.

⁵⁵Jissē emerge rūp mē̃ gyān charchā nahī̃ kartē lēkin gyānī tū ātmā K|kē saṅskār hōnē K|kē kāraṇ ēk dō K|kē śhrēṣhṭh saṅskār , śhrēṣhṭh vibration aur sadā hōlī|holy aur happy chēhrā ēk dō kō prērṇā dēnē kā kārya kar rahā hai .

⁶⁰They are not able to discuss knowledge as such but, because they have the sanskars of gyani souls and they know one another’s elevated sanskars, their elevated vibrations and their constantly holy and happy faces carry out the task of inspiring one another.

⁵⁶Chāhē alag-alag parivār mē̃ haĩ lēkin kisī na kisī sambandh vā mitratā K|kē ādhār par ēk dō K|kē samparka mē̃ ānē sē ātmā knowledgeful hōnē K|kē kāraṇ yah anubhūti hōtī rahtī hai ki yah apnē haĩ vā samīp K|kē haĩ .

⁶¹Although they are in separate families, they come into contact with one another on the basis of one relationship or friendship or other. ⁶²Because those souls are knowledge-full, they continue to feel that that one belongs to them or that that one is close.

⁵⁷Apnēpan K|kē ādhār sē ēk dō kō pahchāntē haĩ .

⁶³They recognise one another on the basis of the feeling of belonging.

⁵⁸Abhī samay samīp ā rahā hai isliē advance party kā kārya tīvragati sē chal rahā hai .

⁶⁴Time is now coming close and the task of the advance party is therefore continuing at a fast speed.

⁵⁹Aisī lēn-dēn vatan mē̃ hō rahī thī .

⁶⁵Such an exchange was taking place in the subtle region.

⁶⁰Viśhēṣh jagat-ambā sabhī bachchō̃ kē prati dō madhur bōl , bōl rahī thī .

⁶⁶Jagadamba especially spoke a few sweet words for all the children.

⁶¹Dō bōl mē̃ sabhī kō smr̥iti dilāī - «  saphaltā kā ādhār sadā sahanśhakti aur samānē key|kī śhakti hai , in viśhēṣhatāō̃ sē saphaltā sadā sahaj aur śhrēṣhṭh anubhav hōgī .

⁶⁷She reminded everyone in just a few words: “The basis of constant success is the power to tolerate and the power to accommodate. ⁶⁸With these two specialities, you will constantly experience elevated and easy success”.

⁶² » aurō̃ kā bhī sunāyē̃ kyā  ?

⁶⁹Should Baba tell you what the others said?

⁶³Āj chit-chat kā din viśhēṣh milnē kā rahā tō har ēk apnē anubhav kā varṇan kar rahē thē .

⁷⁰Today was a special day of chit-chat and meeting and so they all shared their own experiences.

⁶⁴Achchhā aur kiskā sunē̃gē  ?

⁷¹Achcha, who else’s experience will you hear?

⁶⁵ ( viśhva kiśhōr bhāū kā ) vah vaisē bhī cum|kam bōltā hai lēkin jō bōltā hai vah śhaktiśhālī bōltā hai .

⁷²(Dada Vishwa Kishor) Generally, he spoke very little but whatever he said, he said powerfully.

⁶⁶Uskā bhī ēk hī bōl mē̃ sārā anubhav rahā ki kisī bhī kārya mē̃ saphaltā kā ādhār «  niśhchay aṭal aur naśhā sampann  » .

⁷³His whole experience was shared in just a couple of words: The basis of success in any task is: Unshakeable faith and complete intoxication.

⁶⁷Agar niśhchay aṭal hai tō naśhā svataḥ hī aurō̃ kō bhī anubhav hōtā hai isliē niśhchay aur naśhā saphaltā kā ādhār rahā .

⁷⁴If there is unshakeable faith, others too will automatically experience intoxication. ⁷⁵This is why for him the basis of success was faith and intoxication.

⁶⁸Yah hai uskā anubhav .

⁷⁶That was his experience.

⁶⁹Jaisē sākār bāp kō sadā niśhchay aur naśhā rahā ki maĩ bhaviṣhya mē̃ viśhva mahārājan banā ki banā . ⁷⁰Aisē viśhvakiśhōr kō bhī yah naśhā rahā ki maĩ pahlē viśhva mahārājan kā pahlā prince hū̃ .

⁷⁷Just as sakar Baba always had the faith and intoxication that he was going to become the world emperor in the future, so Vishwa Kishor had the intoxication that he was to be the first prince of the first world emperor.

⁷¹Yah naśhā vartamān aur bhaviṣhya kā aṭal rahā .

⁷⁸He had unshakeable intoxication in the present and for the future.

⁷²Tō samāntā hō gaī nā .

⁷⁹So, there was equality.

⁷³Jō sāth mē̃ rahē unhōnnē aisā dēkhā nā  !

⁸⁰Those of you who lived with them saw this, did you not?

⁷⁴Achchhā - dīdī nē kyā kahā  ?

⁸¹Achcha, what did Didi say?

⁷⁵Dīdī rūh-rūhān bahut achchhī kar rahī thī .

⁸²Didi was having a very good conversation.

⁷⁶Vah kahtī hai ki āpnē sabhī kō binā sūchnā diyē kyō̃ bulā liyā .

⁸³She said: Why did you call all of us without giving us notice?

⁷⁷Chhuṭṭī lēkar ātī thī nā .

⁸⁴Otherwise, I would have come having taken leave.

⁷⁸Agar āp kahtē tō ham chhuṭṭī lēkar taiyār hō jātī .

⁸⁵If You had told me, I would have prepared myself after taking leave.

⁷⁹Āp chhuṭṭī dētē thē  ?

⁸⁶But would you all have given me leave?

⁸⁰Bāpdādā bachchō̃ sē rūh-rūhān kar rahē thē - dēh sahit dēh K|kē sambandh , dēh K|kē saṅskār sabkē sambandh , laukik nahī̃ tō alaukik tō haĩ .

⁸⁷BapDada was having a heart-to-heart conversation with the children. ⁸⁸There are the bodies and the bodily relations, the sanskars of the bodily relationships with everyone - if not lokik, then alokik.

⁸¹Alaukik sambandh sē , dēh sē , saṅskār sē naṣhṭōmōhā bannē key|kī vidhi , yahī drama mē̃ nūndhī huī hai isliē ant mē̃ sabsē naṣhṭōmōhā ban apnī duty par pahuñch gaī .

⁸⁹This is the method to use which is fixed in the drama to become a conqueror of attachment to alokik relationships, to the bodies and to sanskars. ⁹⁰This was how she became detached from everyone at the end and fulfilled her duty.

⁸²Chāhē viśhva kiśhōr kō pahlē thōṛā-sā mālūm thā lēkin jis samay jānē kā samay rahā , us samay vah bhī bhūl gayā thā .

⁹¹Vishwa Kishor knew in advance, when it was the time for him to go, and so at that time everything was forgotten. ⁹²The way to be a destroyer of attachment is fixed in the drama.

⁸³Yah bhī drama mē̃ naṣhṭōmōhā bannē key|kī vidhi nūndhī huī thī , jō repeat hō gaī kyōṅki kuchh apnī mēhnat aur kuchh bāp , drama anusār karmbandhan mukt banānē mē̃ sahyōg bhī dētā hai . ⁸⁴Jō bahutkāl K|kē sahyōgī bachchē rahē haĩ , ēk bāp dūsrā na kōī , is mēn subject mē̃ pās|pass rahē haĩ , aisē ēk anubhav karnē vālō̃ kō bāp viśhēṣh ēk aisē samay sahyōg jarūr dētā hai .

⁹³It was repeated. ⁹⁴It was done due to his own effort and the Father also gave co-operation according to the drama to free him from the bondage of karma. ⁹⁵For the children who have remained co-operative over a long period ot time, who have belonged to the one Father and none other, who have passed this main subject, for those who have had the experience of just the One, at such a time, the Father gives those children special co-operation.

⁸⁵Kaī sōchtē haĩ ki kyā yah sab karmātīt hō gayē  ?

⁹⁶Some wonder: Have they all become karmateet?

⁸⁶Yahī karmātīt sthiti hai .

⁹⁷Is this the karmateet stage?

⁸⁷Lēkin aisē ādi sē sahyōgī bachchō̃ kō extra sahyōg miltā hai isliē kuchh apnī mēhnat cum|kam bhī dikhāī dētī hō lēkin bāp key|kī madad us samay ant mē̃ extra marks dē pass with honour banā hī dētī hai .

⁹⁸However, the children who have remained co-operative from the beginning receive extra co-operation. ⁹⁹Therefore, even if their own efforts seem to be less, the Father’s help enables them to receive extra marks at that time and enables them to pass with honours.

⁸⁸Vah gupta hōtā hai - isliē question uṭhtē haĩ ki kyā aisā huā .

¹⁰⁰That remains incognito and so the question arises: Was it like that?

⁸⁹Lēkin yah sahyōg kā return hai .

¹⁰¹However, that is a return of their co-operation.

⁹⁰Jaisē kahāvat hai nā - «  āīvēl mē̃ kām ātā hai  » .

¹⁰²For example, there is the saying, “It will be useful at a time of need.”

⁹¹Tō jō dil sē sahyōgī rahē haĩ unhō̃ kō aisē samay par extra marks return K|kē rūp mē̃ prāpt hōtī hai .

¹⁰³Those who have remained co-operative with their hearts receive extra marks in the form of a return at such a time. ¹⁰⁴Do you understand the significance of this?

⁹²Samjhā - is rahasya kō  ? ⁹³Isliē naṣhṭōmōhā key|kī vidhi sē extra marks key|kī gift sē saphaltā kō prāpt kar liyā .

¹⁰⁵Therefore, by following the method of being a destroyer of attachment and with the gift of extra marks, he attained success. ¹⁰⁶Do you understand?

⁹⁴Samjhā - pūchhtē rahē hō nā ki ākhir kyā hai . ⁹⁵Sō āj yah rūh-rūhān sunā rahē haĩ .

¹⁰⁷It was because you asked what happened at the end that Baba is relating this conversation today.

⁹⁶Achchhā - dīdī nē kyā kahā  ?

¹⁰⁸Achcha, what did Didi say?

⁹⁷Uskā anubhav tō sabhī jāntē bhī hō .

¹⁰⁹All of you know her experience anyway.

⁹⁸Vah yahī bōl , bōl rah thī ki sadā bāp aur dādā key|kī aṅgulī pakaṛō yā aṅgulī dō .

¹¹⁰She said: Always hold onto the fingers of Bap and Dada and give your finger to them.

⁹⁹Chāhē bachchā banā K|kē aṅgulī pakaṛō , chāhē bāp banākar aṅgulī dō .

¹¹¹Make Baba your Child and give Him your finger or make Him your Father and give Him your finger.

¹⁰⁰Dōnō̃ rūp sē her|har kadam mē̃ aṅgulī pakaṛ sāth kā anubhav kar chalnā , yahī mērē saphaltā kā ādhār hai .

¹¹²In both forms, hold onto His finger at every step and continue to move along while experiencing His company.

¹⁰¹Tō yahī viśhēṣh rūh-rūhān chalī .

¹¹³This was the basis of my success.

¹⁰²Ādi ratnō̃ K|kē saṅgaṭhan mē̃ vah ( dīdī ) kaisē miss hōgī isliē vah bhī emerge thī .

¹¹⁴So that was the special heart-to-heart conversation that took place. ¹¹⁵How could she be missing in the gathering of the original jewels?

¹⁰³Achchhā - vah rahī advance party key|kī bātē̃ , āp kyā karē̃gē  ?

¹¹⁶So, this was why she also emerged there. ¹¹⁷Achcha, those were the things of the advance party.

¹⁰⁴Advance party apnā kām kar rahī hai .

¹¹⁸What will you do? ¹¹⁹The advance party is doing their work.

¹⁰⁵Āp advance force bharō , jissē parivartan karnē K|kē kārya kā course samāpt hō jāē kyōṅki foundation hai .

¹²⁰You have to fill yourselves with advance force through which the course of the task of bringing about transformation will be accomplished because that is the foundation (advance party).

¹⁰⁶Foundation hī bēhad K|kē sēvādhārī ban bēhad K|kē bāp kō pratyakṣha karē̃gē .

¹²¹The unlimited servers will become the foundation and reveal the unlimited Father.

¹⁰⁷Pratyakṣhatā kā nagāṛā , jaldī is sr̥iṣhṭi par bajtā huā sunē̃gē .

¹²²You will very quickly hear the drums of revelation beating in this world.

¹⁰⁸Chārō̃ ōr sē ēk hī nagāṛā , ēk hī sāz mē̃ bajēgā - «  mil gayā , ā gayā .

¹²³Everywhere, there will be the same drums beating with the same rhythm: “We have found Him, He has come!”

¹⁰⁹ » abhī tō bahut kām paṛā hai .

¹²⁴A lot of service is now still left to be done.

¹¹⁰Āp samajh rahē hō ki pūrā hō rahā hai .

¹²⁵You think that it is being completed.

¹¹¹Abhī tō vāṇī dvārā badalnē kā kārya chal rahā hai .

¹²⁶As yet, the task of changing them with words is still taking place.

¹¹²Abhī vr̥itti dvārā vr̥ttiyā̃ badalē̃ , saṅkalp dvārā saṅkalp badal jāē̃ .

¹²⁷Attitudes have to change through your attitude and thoughts have to change through your thoughts.

¹¹³Abhī yah research tō śhurū bhī nahī̃ kī hai . ¹¹⁴Thōṛā-thōṛā kiyā tō kyā huā .

¹²⁸As yet, you haven’t even begun this researchand if you have started to do this just a little, so what?

¹¹⁵Yah sūkṣhma sēvā svataḥ hī kaī kamjōriyō̃ sē pār kar dēgī .

¹²⁹This subtle service will automatically take you beyond many weaknesses.

¹¹⁶Jō samajhtē haĩ ki yah kaisē hōgā . ¹¹⁷Vah jab is sēvā mē̃ busy rahē̃gē tō svataḥ hī vāyumaṇḍal aisā banēgā jō apnī kamajōriyā̃ svayã kō hī spaṣhṭ anubhav hōṅgī aur vāyumaṇḍal K|kē kāraṇ svayã hī śarmaśār hō parivartit hō jāyēṅgē .

¹³⁰You wonder how this will happen, but when you busy yourself doing this service, such an atmosphere will automatically be created that you, yourself, will experience your weaknesses very clearly and, because of that atmosphere, you will become ashamed and be transformed.

¹¹⁸Kahnā nahī̃ paṛēgā .

¹³¹You won’t have to be told.

¹¹⁹Kahnē sē tō dēkh liyā isliē abhī aisā plan banāō .

¹³²You have seen what happens when you have to tell others. ¹³³Therefore, now make such a plan.

¹²⁰Jigyāsu aur jyādā baṛhē̃gē , iskī chintā nahī̃ karō .

¹³⁴The number of students will increase; don’t worry about that.

¹²¹Madōgarī bhī bahut baṛhēgī , iskī bhī chintā nahī̃ karō .

¹³⁵The income too will increase a lot. ¹³⁶Don’t worry about that either.

¹²²Makān bhī mil jāyēṅgē , iskī bhī chintā nahī̃ karō .

¹³⁷You will also have buildings; don’t worry about that either.

¹²³Sab siddhi hō jāyēgī .

¹³⁸Everything will work out successfully.

¹²⁴Yah vidhi aisī hai jō siddhi svarūp ban jāyēṅgē .

¹³⁹This is such a method that you will become embodiments of success.

¹²⁵Achchhā .

¹⁴⁰Achcha.

¹²⁶Śhaktiyā̃ bahut haĩ , ādi mē̃ nimitt jyādā śhaktiyā̃ banī .

¹⁴¹There are many Shaktis. ¹⁴²In the beginning, there were more Shaktis who became instruments.

¹²⁷Golden jubilee mē̃ bhī śhaktiyā̃ jyādā rahī haĩ .

¹⁴³There were more Shaktis in the Golden Jubilee too. ¹⁴⁴The Pandavas are few in number.

¹²⁸Pāṇḍav thōṛē gintī K|kē haĩ .

¹⁴⁵Nevertheless, there are the Pandavas. ¹⁴⁶It is good.

¹²⁹Phir bhī pāṇḍav haĩ . ¹³⁰Achchhā hai , himmat rakh ādi mē̃ sahan karnē kā sabūt tō yahī ādi ratna haĩ .

¹⁴⁷These are the original jewels who are the proof of those who maintained courage in the beginning and who tolerated everything.

¹³¹Vighna-vināśhak ban nimitt ban , nimitt banānē K|kē kārya mē̃ amar rahē haĩ isliē bāpdādā kō bhī avināśhī , amar bhav K|kē vardānī bachchē sadā priya haĩ .

¹⁴⁸They became instrumental in destroying obstacles, and remained immortal in the task of creating instruments. ¹⁴⁹This is why BapDada also constantly loves the children who have claimed the blessing of being eternal and immortal.

¹³²Aur yah ādi ratna sthāpanā K|kē , āvaśhyaktā K|kē samay K|kē sahyōgī haĩ isliē aisē nimitt bannē vālī ātmāō̃ kō , āīvēl par sahyōgī bannē vālī ātmāō̃ kō , aisī kōī bhī vēlā muśhkil kī ātī hai tō bāpdādā bhī unhē̃ uskā return dētā hai isliē āp sabhī jō bhī aisē samay par nimitt banē hō uskī yah extra gift drama mē nūdhī huī hai isliē extra gift K|kē adhikārī hō .

¹⁵⁰These original jewels remained co-operative at the time of need during establishment. ¹⁵¹Therefore, whenever such souls who have become instruments and who have been co-operative at a time of need have any difficulties, BapDada gives them their return. ¹⁵²So, for all of you who became instruments at such a time, this extra gift is fixed in the drama for you. ¹⁵³This is why you have a right to an extra gift.

¹³³Samjhā - mātāō̃ key|kī phurī-phurī ( būnd-būnd ) talāv sē sthāpanā kā kārya ārambh huā aur abhī saphaltā K|kē samīp pahuñchā ki pahuñchā .

¹⁵⁴Do you understand? ¹⁵⁵The task of establishment was begun by the mothers, drop by drop (with their pennies), and now the time for success has almost come.

¹³⁴Mātāō̃ K|kē dil key|kī kamāī hai , dhandhē key|kī kamāī nahī̃ hai .

¹⁵⁶The mothers give from their hearts, not from their business earnings.

¹³⁵Dil key|kī kamāī ēk hajārō̃ K|kē barābar hai .

¹⁵⁷Earnings of the heart are equal to a thousand.

¹³⁶Snēh kā bīj ḍālā hai isliē snēh K|kē bīj kā phal phalībhūt hō rahā hai , haĩ tō sāth pāṇḍav bhī .

¹⁵⁸They sowed seeds of love and the fruit of seeds of love is thereby fruitful. ¹⁵⁹Of course, the Pandavas are with them too.

¹³⁷Pāṇḍavō̃ K|kē binā bhī tō kārya nahī̃ chaltā lēkin jyādā saṅkhyā śhaktiyō̃ kī hai isliē 5 pāṇḍav likh diyē haĩ .

¹⁶⁰The task could not continue without the Pandavas, but the majority is of the Shaktis. ¹⁶¹This is why they have written about the five Pandavas.

¹³⁸Phir bhī pravr̥itti kō nibhātē nyārē aur bāp K|kē pyārē ban himmat aur umaṅg kā sabūt diyā hai isliē pāṇḍav bhī cum|kam nahī̃ haĩ .

¹⁶²Nevertheless, they have fulfilled their responsibility of the family, by being detached and loving to God and given the proof of courage and enthusiasm and this is why the Pandavas too are no less.

¹³⁹Śhaktiyō̃ kā sarvśhaktivān gāyā huā hai tō pāṇḍav kā pāṇḍavpati bhī gāyā hai isliē jaisē nimitt banē hō aisē nimitt bhāv sadā smr̥iti mē̃ rakh āgē baṛhtē chalō .

¹⁶³The Almighty Authority of the Shaktis has been remembered and the Father of the Pandavas has also been remembered. ¹⁶⁴Therefore, in whatever way you have become an instrument, just maintain that awareness of being an instrument and continue to move forward.

¹⁴⁰Achchhā  !

¹⁶⁵Achcha

¹⁴¹Sadā padmāpadam bhāgya K|kē adhikārī , sadā saphaltā K|kē adhikārī , sadā svayã kō śhrēṣhṭh ādhārmūrt samajh sarv kā uddhār karnē vālē , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁶⁶To those who constantly have a right to multimillion times fortune, to those who constantly have a right to success, to those who always consider themselves to be elevated images of support and who uplift others, to such elevated souls, BapDada’s love, remembrance and namaste.

¹⁴²Vardān  : anubhavō̃ K|kē guhyatā key|kī prayōgśhālā mē̃ rah naī research karnē vālē antarmukhī bhav

¹⁶⁷Blessing: May you be introspective and carry out new research by staying in the laboratory of the depths of experiences.

¹⁴³Jab svayã mē̃ pahlē sarv anubhav pratyakṣha hōṅgē tab pratyakṣhatā hōgī - iskē liē antarmukhī ban yād kī yātrā va her|har prāpti key|kī guhyatā mē̃ jākar research karō , saṅkalp dhāraṇ karō aur phir uskā pariṇām vā siddhi dēkhō ki jō saṅkalp kiyā vah siddha huā yā nahī̃  ?

¹⁶⁸ When all experiences are first revealed to you, revelation will then take place. ¹⁶⁹For this, become introspective, stay on the pilgrimage of remembrance and go in the depths of every attainment and research this. ¹⁷⁰Instil a thought in yourself and then look at its result or success: Did the thought I had become practical or not?

¹⁴⁴Aisē anubhavō̃ K|kē guhyatā key|kī prayōgśhālā mē̃ rahō jō mahsūs hō ki yah sab kōī viśhēṣh lagan mē̃ magan is saṅsār sē uparām haĩ .

¹⁷¹Stay in the laboratory of the depths of experiences in this way so that others feel that all of you are especially absorbed in love and beyond this world.

¹⁴⁵Karma kartē yōg key|kī powerful stage mē̃ rahnē kā abhyās baṛhāō .

¹⁷²While doing everything, increase the practice of staying in a powerful stage of yoga.

¹⁴⁶Jaisē vāṇī mē̃ ānē kā abhyās hai aisē rūhāniyat mē̃ rahnē kā abhyās ḍālō .

¹⁷³Just as you have the practice of coming into words, in the same way, practise maintaining your spirituality.

¹⁴⁷Slōgan  : santuṣhṭatā key|kī seat par baiṭhkar paristhitiyō̃ kā khēl dēkhnē vālē hī santuṣhṭamaṇi haĩ .

¹⁷⁴Slogan: Those who observe games of the situations while seated on the seat of contentment are jewels of contentment.

¹⁷⁵*** Om Shanti ***