मंगलवार 2 जून 2020 की दैनिक मुरली

⁰02-06-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/06/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum sārē viśhva par śhānti kā rājya sthāpan karnē vālē bāp K|kē madadgār hō , abhī tumhārē sāmnē sukh-śhānti key|kī duniyā hai ' '

¹Essence: Sweet children, you are helpers of the Father who establishes the kingdom of peace over the whole world. ²The world of peace and happiness is now in front of you.

²Praśhna  : bāp bachchō̃ kō kisliē paṛhātē haĩ , paṛhāī kā sār kyā hai  ?

³Question: Why does the Father teach you children? ⁴What is the essence of this study?

³Uttar  : bāp apnē bachchō̃ kō svarg kā prince , viśhva kā mālik banānē kē liē paṛhātē haĩ , bāp kahtē haĩ bachchē paṛhāī kā sār hai duniyā key|kī sab bātō̃ kō chhōṛ dō , aisē kabhī nahī̃ samjhō hamārē pās|pass krōṛ haĩ , lākh haĩ .

⁵Answer: The Fatherteaches you children in order to make you into the princes of heaven, the masters of the world. ⁶The Father says: Children, the essence of this study is: Renounce all the things of the world. ⁷Never think that you have millions or hundreds of thousands. ⁸You won’t be able to hold on to anything.

⁴Kuchh bhī hāth mē̃ nahī̃ āyēgā isliē achchhī rīti purūṣhārth karō , paṛhāī par dhyān dō .

⁹Therefore, make effort very well and pay attention to this study.

⁵Gīt  : ākhir vah din āyā āj …

¹⁰Song: At last the day for which we had been waiting has come!

⁶Ōm śhānti .

¹¹Om shanti.

⁷Bachchō̃ nē gīt sunā - ākhir viśhva par śhānti kā samay āyā .

¹²You children heard the song: at last, the time has come for there to be peace in this world.

⁸Sab kahtē haĩ viśhva mē̃ kaisē śhānti hō phir jō ṭhīk rāy dētē haĩ unhō̃ kō inām dētē haĩ .

¹³Everyone asks how there can be peace in this world. ¹⁴Those who give good advice for this are given a prize.

⁹Nēhrū bhī rāy dētē thē , śhānti tō huī nahī̃ .

¹⁵Nehru too gave advice, but peace was not accomplished through that.

¹⁰Sirph rāy dēkar gayē .

¹⁶He just gave his advice and departed.

¹¹Abhī tum bachchō̃ key|kī buddhi mē̃ hai ki kōī samay sārē viśhva bhar mē̃ sukh , śhānti , sampatti ādi thī .

¹⁷It is in the intellects of you children that there was peace, happiness and prosperity etc. in the whole world at some time.

¹²Vah abhī nahī̃ hai .

¹⁸That doesn’t exist any more.

¹³Ab phir hōnē vālī hai .

¹⁹It will come again.

¹⁴Chakra tō phirēgā nā .

²⁰The cycle has to turn.

¹⁵Yah tum saṅgamyugī brāhmaṇō̃ key|kī buddhi mē̃ hai .

²¹This is in the intellects of you confluence-aged Brahmins.

¹⁶Tum jāntē hō bhārat phir sōnē kā bannā hai .

²²You know that Bharat will become golden again.

¹⁷Bhārat kō hī golden sparrow ( chiṛiyā ) kahā jātā hai .

²³Bharat is called the “Golden Sparrow”.

¹⁸Bhal mahimā tō kartē haĩ parantu sirph kahnē mātra .

²⁴Although people sing this praise, it is just for the sake of it.

¹⁹Tum tō abhī practical mē̃ purūṣhārth kar rahē hō .

²⁵You are now making practical effort for this.

²⁰Jāntē hō bākī thōṛē rōj haĩ tō yah sab nark K|kē duḥkh key|kī bātē̃ bhūl jātī haĩ .

²⁶You know that only a few more days now remain. ²⁷So you are able to forget all the sorrowful things of hell.

²¹Tumhārī buddhi mē̃ ab sukh key|kī duniyā sāmnē khaṛī hai .

²⁸Your intellects know that the world of happiness is just ahead of you.

²²Jaisē āgē vilāyat sē ātē thē tō samajhtē thē abhī bākī thōṛā samay hai pahuñchnē mē̃ kyōṅki āgē vilāyat sē ānē mē̃ bahut time lagtā thā .

²⁹Previously, when it used to take a long time to come from abroad, you understood that it would only be a short time to go before you reached your destination.

²³Abhī tō aeroplane mē̃ jaldī pahũch jātē haĩ .

³⁰Now you can reach your destination very quickly by aeroplane.

²⁴Abhī tum bachchō̃ key|kī buddhi mē̃ hai ki ab hamārē sukh K|kē din ānē haĩ , jiskē liē purūṣhārth kar rahē haĩ .

³¹It is now in the intellects of you children that your days of happiness are to come again. ³²You are making effort for this.

²⁵Bābā nē purūṣhārth bhī bahut sahaj batāyā hai .

³³Baba has shown you how to make effort very easily.

²⁶Drama anusār kalp pahlē muāphiphak , yah certain hai .

³⁴According to the drama, this is certain, exactly as it was a cycle ago.

²⁷Tum dēvtā thē , dēvtāō̃ K|kē kitnē ḍhēr K|kē ḍhēr mandir ban rahē haĩ .

³⁵You were deities. ³⁶So many temples to the deities are now being built.

²⁸Bachchē jāntē haĩ yah mandir ādi banākar kyā karē̃gē  !

³⁷You children know what they will do after building the temples etc.

²⁹Bākī din kitnē haĩ  !

³⁸How many days now remain?

³⁰Tum bachchē knowledge key|kī authority hō .

³⁹You children are authorities of knowledge.

³¹Kahā bhī jātā hai parampitā paramātmā sarvśhaktimān almighty authority hai .

⁴⁰It is said: The Supreme Father, the Supreme Soul, is the Almighty Authority.

³²Tum gyān key|kī authority hō . ³³Vah hai bhakti key|kī authority .

⁴¹You are authorities of knowledge and they are authorities of devotion.

³⁴Bāp kō kahā jātā hai almighty authority .

⁴²The Father is called the Almighty Authority.

³⁵Tum bachchē number-vār purūṣhārth anusār ban rahē hō .

⁴³You children become this, numberwise, according to the effort you make.

³⁶Tumkō sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān hai .

⁴⁴You have the knowledge of the beginning, the middle and the end of the world.

³⁷Jāntē hō ham purūṣhārth kar rahē haĩ bāp sē varsā pānē kā .

⁴⁵You know that you are making effort to claim your inheritance from the Father.

³⁸Jō bhakti key|kī authority haĩ vō sabkō bhakti hī sunātē haĩ .

⁴⁶Those who are authorities of devotion only speak of devotion to everyone.

³⁹Tum gyān key|kī authority hō tō gyān hī sunātē hō .

⁴⁷You are the authorities of knowledge. ⁴⁸Therefore, you only speak of knowledge.

⁴⁰Satyug mē̃ bhakti hōtī hī nahī̃ . ⁴¹Pujārī ēk bhī hōtā nahī̃ , pūjya hī pūjya haĩ .

⁴⁹There is no devotion in the golden age; there isn’t a single worshipper there.

⁴²Ādhākalp haĩ pūjya , ādhākalp haĩ pujārī .

⁵⁰Everyone there is worthy of being worshipped.

⁴³Bhāratvāsiyō̃ kē liē hī hai pūjya thē tō svarg thā . ⁴⁴Abhī bhārat pujārī nark hai .

⁵¹For the first half of the cycle, you are worthy of being worshipped and for the other half you are worshippers.

⁴⁵Tum bachchē ab practical life banā rahē hō .

⁵²This only refers to the people of Bharat.

⁴⁶Number-vār purūṣhārth anusār sabkō samjhātē rahtē hō aur vr̥iddhi kō pātē rahtē hō . ⁴⁷Drama mē̃ pahlē sē hī nūndh hai .

⁵³When they were worthy of being worshipped, Bharat was heaven. ⁵⁴The people of Bharat became worshippers and it is now hell.

⁴⁸Drama tumkō purūṣhārth karātē rahtē haĩ , tum kartē rahtē hō .

⁵⁵You children are now creating your lives in a practical way.

⁴⁹Jāntē hō drama mē̃ hamārā avināśhī part hai , duniyā in bātō̃ kō kyā jānē̃ .

⁵⁶You continue to explain to everyone, numberwise, according to your own efforts. ⁵⁷The number of you continues to grow.

⁵⁰Hamārā hī drama mē̃ part hai .

⁵⁸This is already fixed in advance in the drama.

⁵¹Jō kahēgā vahī samajhēgā nā ki kaisē hamārā is drama mē̃ part hai .

⁵⁹The drama inspires you to make effort and you continue to do this.

⁵²Yah sr̥iṣhṭi chakra phirtā hī rahtā hai .

⁶⁰You know that you have imperishable parts to play in the drama.

⁵³Yah world key|kī history-geography tumhārē sivāē aur kōī kō mālūm nahī̃ hai .

⁶¹What would anyone in the world know about these things? ⁶²We have these parts in the drama.

⁵⁴Ūñch tē ūñch kaun hai , duniyā mē̃ kōī nahī̃ jāntē haĩ .

⁶³Those who speak about this understand how we have those parts in the drama.

⁵⁵R̥iṣhi-muni ādi bhī kahtē thē-ham nahī̃ jāntē .

⁶⁴This world cycle continues to turn.

⁵⁶Nētī-nētī kahtē thē nā . ⁵⁷Abhī tum bachchē tō jāntē hō vah rachtā bāp hai aur hamkō paṛhā rahē haĩ .

⁶⁵No one but you knows the history and geography of the world. ⁶⁶No one in the world knows who the Highest on High is.

⁵⁸Yah bhī bābā nē bār-bār samjhāyā hai ki yahā̃ jab baiṭhtē hō tō dēhī-abhimānī hōkar baiṭhō .

⁶⁷Rishis and munis etc. used to say: We don’t know. ⁶⁸They would say: Neti, neti (Neither this nor that ….).

⁵⁹Ēk bāp hī rājyōg sikhātē haĩ aur world key|kī history-geography samjhātē haĩ .

⁶⁹You children now know that the Father is the Creator, and that He is now teaching us.

⁶⁰Bāp kahtē haĩ maĩ kōī thought reader nahī̃ hū̃ , itnī baṛī duniyā hai , inkō kyā baiṭh read karē̃gē .

⁷⁰Baba has told you repeatedly: When you sit here, sit in the stage of soul consciousness.

⁶¹Bāp tō khud kahtē haĩ maĩ drama key|kī nūndh anusār ātā hū̃ tumhē̃ pāvan banānē .

⁷¹Only the one Father teaches you Raj Yoga and explains the history and geography of the world to you.

⁶²Drama mē̃ mērā jō part hai vahī bajānē ātā hū̃ .

⁷²The Father says: I am not a thought reader. ⁷³The world is so large.

⁶³Bākī maĩ kōī thought read nahī̃ kartā hū̃ , batlātā hū̃ mērā kyā part hai aur tum kyā part bajā rahē hō .

⁷⁴Why should I read anything about it? ⁷⁵The Father Himself says: I come to purify you according to what is fixed in the drama.

⁶⁴Tum yah knowledge sīkhkar dūsrō̃ kō sikhlā rahē hō .

⁷⁶I come to play the part that I have in the drama, but I do not read anyone’s thoughts.

⁶⁵Mērā part hī hai patitō̃ kō pāvan banānā .

⁷⁷I tell you what part I play and what parts you play.

⁶⁶Yah bhī tum bachchē jāntē hō , tum tithi tārīkh ādi sab jāntē hō .

⁷⁸You study this knowledge and teach it to others. ⁷⁹My part is to purify the impure.

⁶⁷Duniyā mē̃ kōī thōṛēhī jāntē haĩ .

⁸⁰Only you children know this. ⁸¹You know the date and time etc.

⁶⁸Tumkō bāp sikhlā rahē haĩ phir jab yah chakra pūrā karē̃gē tab phir bābā āyēṅgē .

⁸²No one else in the world knows this. ⁸³The Father is teaching you. ⁸⁴Then, when the next cycle comes to an end, Baba will come again.

⁶⁹Us samay jō scene chalī vah phir kalp bād chalēgī .

⁸⁵Whatever scene is played out now will repeat after a cycle.

⁷⁰Ēk second na milē dūsrē sē .

⁸⁶One second cannot be the same as the next.

⁷¹Yah nāṭak phirtā rahtā hai .

⁸⁷This drama continues to turn.

⁷²Tum bachchō̃ kō bēhad K|kē nāṭak kā patā hai .

⁸⁸You children now know about this unlimited play.

⁷³Phir bhī tum ghaṛī-ghaṛī bhūl jātē hō .

⁸⁹In spite of that, you repeatedly forget it.

⁷⁴Bābā kahtē haĩ tum sirph yād karō , hamārā bābā , bābā hai , vahī teacher hai , gurū hai .

⁹⁰Baba says: Simply remember that Baba is your Father, that He is also your Teacher and Guru.

⁷⁵Tumhārī buddhi us taraph chalī jānī chāhiē .

⁹¹Your intellects should go in that direction.

⁷⁶Ātmā khuśh hōtī hai bāp key|kī mahimā sunkar .

⁹²You souls become happy on hearing the praise of the Father.

⁷⁷Sab kahtē haĩ hamārā bābā , bābā hai , teacher hai , vah sachchā hī sachchā hai .

⁹³Everyone says: Our Baba is our Father and Teacher and He is nothing but the Truth.

⁷⁸Paṛhāī bhī sachchī aur pūrī hai .

⁹⁴This study is also true and complete.

⁷⁹Un manuṣhyō̃ key|kī paṛhāī adhūrī hai .

⁹⁵The studies of other people are incomplete.

⁸⁰Tō tum bachchō̃ key|kī buddhi mē̃ kitnī khuśhī hōnī chāhiē .

⁹⁶You children should have so much happiness in your intellects.

⁸¹Baṛā imtahān pās|pass karnē vālō̃ key|kī buddhi mē̃ jāstī khuśhī rahtī hai .

⁹⁷Those who pass a high examination have greater happiness in their intellects. ⁹⁸You are studying such elevated teachings.

⁸²Tum kitnā ūñch paṛhtē hō tō kitnī kāpārī khuśhī hōnī chāhiē .

⁹⁹Therefore, your heads should explode with the happiness you experience.

⁸³Bhagvān bābā , bēhad kā bāp hamkō paṛhā rahē haĩ .

¹⁰⁰God, Baba, the unlimited Father, is teaching us!

⁸⁴Tumhārē rōmāñch khaṛē hō jānē chāhiē .

¹⁰¹You should have goose pimples.

⁸⁵Vahī episode repeat hō rahā hai , sivāē tumhārē kiskō patā nahī̃ hai .

¹⁰²The same episode of the Gita is now being repeated. ¹⁰³No one but you knows this.

⁸⁶Kalp key|kī āyu hī baṛhā dī hai .

¹⁰⁴They have lengthened the duration of the cycle.

⁸⁷Tumhārī buddhi mē̃ ab 5 hazār varṣh key|kī sārī story|storey chakra khātī rahtī hai , jiskō hī svadarśhan chakra kahā jātā hai .

¹⁰⁵The whole story of 5000 years continues to go around in your intellects. ¹⁰⁶This is called the discus of self-realisation.

⁸⁸Bachchē kahtē haĩ bābā tūphān bahut ātē haĩ , ham bhūl jātē haĩ .

¹⁰⁷Some children say: Baba, there are many storms, and so I forget You.

⁸⁹Bābā kahtē haĩ tum kiskō bhūl jātē hō  ?

¹⁰⁸Baba asks: Whom do you forget?

⁹⁰Bāp jō tumkō double sirtāj viśhva kā mālik banātē haĩ unkō tum kaisē bhūltē hō  !

¹⁰⁹How could you forget the Father who is making you into the double-crowned masters of the world?

⁹¹Dūsrē kiskō nahī̃ bhūltē hō .

¹¹⁰You don’t forget anyone else.

⁹²Strī , bāl-bachchē , chāchā , māmā , mitra-sambandhī ādi sab yād haĩ .

¹¹¹You remember everyone: your wife, children, maternal uncle, paternal uncle, friends and relations etc.

⁹³Bākī is bāt kō tum bhūltē kyō̃ hō .

¹¹²Therefore, how can you forget this aspect?

⁹⁴Tumhārī yuddha is yād mē̃ hai , jitnā hō sakē yād karnā hai .

¹¹³Your battle lies in remembering this. ¹¹⁴Stay in remembrance as much as possible.

⁹⁵Bachchō̃ kō apnī unnati kē liē savērē-savērē uṭh bāp kī yād mē̃ sair karnī hai .

¹¹⁵In order to make progress, you children should wake up early in the morning and go for a walk in remembrance of the Father.

⁹⁶Tum chhatō̃ par vā bāhar ṭhaṇḍī havā mē̃ chalē jāō .

¹¹⁶You can go on to the roof terraces or outside, in the cool breeze.

⁹⁷Yahā̃ hī ākar baiṭhnā kōī jarūrī nahī̃ hai .

¹¹⁷It is not necessary to come and sit here; you can go outside.

⁹⁸Bāhar bhī jā saktē hō , savērē K|kē time kōī ḍar ādi key|kī bāt nahī̃ rahtī hai .

¹¹⁸There is no question of fear etc. early in the morning.

⁹⁹Bāhar mē̃ jākar paidal karō .

¹¹⁹You can go out for a walk.

¹⁰⁰Āpas mē̃ yahī bātē̃ kartē rahō , dēkhē̃ kaun bābā kō jāstī yād kartē haĩ , phir batānā chāhiē kitnā samay hamnē yād kiyā . ¹⁰¹Bākī samay hamārī buddhi kahā̃-kahā̃ gaī .

¹²⁰Talk amongst yourselves about who remembers Baba the most. ¹²¹Then, share with others how much you remembered Baba and where your intellect went for the rest of the time.

¹⁰²Iskō kahā jātā hai-ēk-dō mē̃ unnati kō pānā .

¹²²This is called making progress with one another.

¹⁰³Note karō kitnā samay bāp kō yād kiyā .

¹²³Note down how long you remembered the Father.

¹⁰⁴Bābā key|kī jō practice hai vah batlātē haĩ .

¹²⁴Baba tells you of his own practice.

¹⁰⁵Yād mē̃ tum ēk ghaṇṭā paidal karō tō bhī ṭāṅgē thakē̃gī nahī̃ .

¹²⁵Even when you walk for an hour in remembrance, your legs will not become tired.

¹⁰⁶Yād sē tumhārē kitnē pāp kaṭ jāyēṅgē .

¹²⁶So many sins can then be cut away by having remembrance.

¹⁰⁷Chakra kō tō tum jāntē hō , rāt-din tumkō ab yahī buddhi mē̃ hai ki ham abhī ghar jātē haĩ .

¹²⁷You know the cycle. ¹²⁸Day and night, only keep in your intellects the fact that you are now to return home.

¹⁰⁸Purūṣhārth kartē hō , kaliyugī manuṣhyō̃ kō zarā bhī patā nahī̃ hai-mukti kē liē kitnī bhakti kartē rahtē haĩ .

¹²⁹You are making effort. ¹³⁰Iron-aged human beings know nothing of this at all. ¹³¹They do so much devotion in order to attain liberation.

¹⁰⁹Anēk matē̃ haĩ .

¹³²There are so many opinions.

¹¹⁰Tum brāhmaṇō̃ kī hai hī ēk mat , jō brāhmaṇ bantē haĩ , un sabkī hai śhrīmat .

¹³³You Brahmins only have one opinion. ¹³⁴All of those who become Brahmins have shrimat to follow.

¹¹¹Tum bāp key|kī śhrīmat sē dēvtā bantē hō .

¹³⁵You become deities by following the Father’s shrimat.

¹¹²Dēvtāō̃ key|kī kōī śhrīmat nahī̃ hai .

¹³⁶Deities do not have shrimat.

¹¹³Śhrīmat abhī hī tum brāhmaṇō̃ kō miltī hai .

¹³⁷It is only at this time that you become Brahmins and are given shrimat.

¹¹⁴Bhagvān hai hī nirākār .

¹³⁸God is the incorporeal One.

¹¹⁵Jō tumkō rājyōg sikhlātē haĩ , jissē tum apnā rājya-bhāgya lē kitnā ūñch viśhva kā mālik bantē hō .

¹³⁹He is teaching you Raj Yoga through which you claim your fortune of the kingdom and become the elevated masters of the world.

¹¹⁶Bhakti mārg K|kē vēd-śhāstra ādi kitnē ḍhēr K|kē ḍhēr haĩ .

¹⁴⁰There are so many Vedas and scriptures etc. on the path of devotion.

¹¹⁷Parantu kām key|kī sirph ēk gītā hī hai .

¹⁴¹However, only the one Gita is of any use.

¹¹⁸Bhagvān ākar rājyōg sikhlātē haĩ .

¹⁴²God comes and teaches Raj Yoga.

¹¹⁹Unkō hī gītā kahā jātā hai .

¹⁴³Only these teachings are called the Gita.

¹²⁰Abhī tum bāp sē paṛhtē hō , jissē svarg kā rājya pātē hō .

¹⁴⁴You are now studying with the Father from whom you claim the kingdom of heaven.

¹²¹Jisnē paṛhā usnē liyā .

¹⁴⁵Those who study claim it.

¹²²Drama mē̃ part hai nā .

¹⁴⁶This is the part in the drama that you play.

¹²³Gyān sunānē vālā gyān sāgar ēk hī bāp hai .

¹⁴⁷Only the one Father is the Ocean of Knowledge and only He speaks this knowledge to you.

¹²⁴Vah drama plan anusār kaliyug K|kē ant satyug K|kē ādi K|kē saṅgam par hī ātē haĩ .

¹⁴⁸According to the drama plan, He only comes at the confluence age. ¹⁴⁹He comes between the end of the iron age and the beginning of the golden age.

¹²⁵Kōī bhī bāt mē̃ mūñjhō nahī̃ .

¹⁵⁰Don’t become confused about anything.

¹²⁶Bāp ismē̃ ākar paṛhātē haĩ aur kōī bhī paṛhā na sakē .

¹⁵¹The Father enters this one and teaches you. ¹⁵²No one else can teach you.

¹²⁷Yah ( dādā ) bhī āgē kōī sē paṛhā huā hōtā tō aur bhī bahut unsē paṛhē huē hōtē .

¹⁵³If this one (Dada) had studied with anyone else, many others would also have studied with that same one.

¹²⁸Bāp tō kahtē haĩ in gurūō̃ ādi sabkā uddhār karnē maĩ ātā hū̃ .

¹⁵⁴The Father says: I come to uplift all the gurus etc. too.

¹²⁹Abhī tum bachchō̃ key|kī aim object sāmnē khaṛī hai .

¹⁵⁵The aim and objective of you children is now in front of you.

¹³⁰Ham yah bantē haĩ , yah hai hī nar sē nārāyaṇ bannē key|kī satya kathā .

¹⁵⁶We are becoming that. ¹⁵⁷This is the true story of becoming Narayan from an ordinary human.

¹³¹Inkī phir bhakti mārg mē̃ mahimā chaltī hai .

¹⁵⁸He is then praised on the path of devotion.

¹³²Bhakti mārg key|kī rasam chaltī ātī hai .

¹⁵⁹The systems of the path of devotion carry on.

¹³³Abhī yah rāvaṇ rājya pūrā hōnā hai .

¹⁶⁰Ravan’s kingdom is now to end.

¹³⁴Tum abhī daśhaharā ādi mē̃ thōṛēhī jāyēṅgē .

¹⁶¹You no longer go anywhere to celebrate Dashera etc.

¹³⁵Tum tō samjhāyēṅgē yah kyā kartē haĩ .

¹⁶²You go to explain to them what they are doing.

¹³⁶Yah tō babies kā kām hai .

¹⁶³That is the work of babies.

¹³⁷Baṛē-baṛē ādmī dēkhnē jātē haĩ .

¹⁶⁴All the eminent people go to see how they burn Ravan.

¹³⁸Rāvaṇ kō kaisē jalātē haĩ , yah hai kaun , kōī batā na sakē . ¹³⁹Rāvaṇrājya hai nā .

¹⁶⁵No one knows who he is. ¹⁶⁶This is the kingdom of Ravan. ¹⁶⁷People celebrate Dashera with so much happiness.

¹⁴⁰Daśhaharē ādi mē̃ kitnī khuśhī manātē haĩ , jismē̃ rāvaṇ kō jalātē ātē haĩ .

¹⁶⁸They continue to burn Ravan at that festival; their sorrow still continues.

¹⁴¹Duḥkh bhī chalā ātā hai , kuchh bhī samajh nahī̃ hai .

¹⁶⁹They have no understanding.

¹⁴²Abhī tum samajhtē hō ham kitnē bēsamajh thē .

¹⁷⁰You now understand how senseless you were.

¹⁴³Rāvaṇ bēsamajh banā dētē haĩ .

¹⁷¹Ravan makes you senseless.

¹⁴⁴Abhī tum kahtē hō bābā ham lakṣhmī-nārāyaṇ jarūr banē̃gē .

¹⁷²You now say: Baba, we will definitely become Lakshmi or Narayan.

¹⁴⁵Ham kōī cum|kam purūṣhārth thōṛēhī karē̃gē .

¹⁷³We will not make any less effort.

¹⁴⁶Yah ēk hī school hai , paṛhāī bahut sahaj hai .

¹⁷⁴This is our only school and this study is very easy.

¹⁴⁷Buṛhī buṛhī mātāyē̃ aur kuchh nahī̃ yād kar saktī tō sirph bāp kō yād karē̃ .

¹⁷⁵If you old mothers are unable to remember anything else, you can at least remember the Father.

¹⁴⁸Mukh sē hē rām tō kahtē haĩ nā .

¹⁷⁶“O Rama!” emerges from their mouths.

¹⁴⁹Bābā yah bahut sahaj batātē haĩ tum ātmā hō , paramātmā bāp kō yād karō tō tumhārā bēṛā pār hō jāyēgā .

¹⁷⁷Baba tells you this very easy method: You are a soul, remember the Father, the Supreme Soul, and your boat will go across. ¹⁷⁸Where will you go?

¹⁵⁰Kahā̃ chalē jāyēṅgē  ? ¹⁵¹Śhāntidhām-sukhadhām .

¹⁷⁹To the land of peace and the land of happiness.

¹⁵²Aur sab kuchh bhūl jāō .

¹⁸⁰Forget everything else.

¹⁵³Jō kuchh sunā hai , paṛhā hai vah sab bhūl kar apnē kō ātmā samajh bāp kō yād karō tō bāp sē varsā jarūr milēgā .

¹⁸¹Forget whatever you have heard or studied previously. ¹⁸²Consider yourselves to be souls and remember the Father and you will definitely receive your inheritance from the Father.

¹⁵⁴Bāp kī yād sē hī pāp kaṭ jātē haĩ .

¹⁸³It is only by having this remembrance that your sins can be cut away.

¹⁵⁵Kitnā sahaj hai .

¹⁸⁴It is so easy!

¹⁵⁶Kahtē bhī haĩ bhrakuṭī kē bīch chamaktā hai sitārā .

¹⁸⁵It is said: “A wonderful star sparkles in the centre of the forehead”.

¹⁵⁷Tō jarūr itnī chhōṭī ātmā hōgī nā .

¹⁸⁶Therefore, a soul would surely be very tiny.

¹⁵⁸Doctor lōg bahut kōśhiśh kartē haĩ , ātmā kō dēkhnē key|kī .

¹⁸⁷Doctors try very hard to see a soul, but it is very subtle.

¹⁵⁹Parantu vah bahut sūkṣhma hai . ¹⁶⁰Haṭh ādi sē kōī dēkh na sakē .

¹⁸⁸No one can see it by using any type of physical means.

¹⁶¹Bāp bhī aisē hī bindī hai .

¹⁸⁹The Father too is just a point.

¹⁶²Kahtē haĩ-jaisē tum sādhāraṇ hō , ham bhī sādhāraṇ ban tumkō paṛhātā hū̃ .

¹⁹⁰He says: Just as you are ordinary, so I too become ordinary in order to teach you.

¹⁶³Kiskō kyā patā ki inhō̃ kō bhagvān kaisē paṛhātē hōṅgē . ¹⁶⁴Kr̥iṣhṇa paṛhātē tō sārē America , jāpān ādi sab taraph sē ā jāē̃ .

¹⁹¹How could anyone know how God teaches us? ¹⁹²If Krishna were to teach you, people from America, Japan and everywhere else would come here. ¹⁹³He has that much attraction.

¹⁶⁵Unmē̃ itnī kaśhiśh hai .

¹⁹⁴Everyone loves Krishna.

¹⁶⁶Kr̥iṣhṇa kē sāth pyār tō sabkā hai nā .

¹⁹⁵You children know that you are now becoming like him.

¹⁶⁷Abhī tō tum bachchē jāntē hō ham sō ban rahē haĩ .

¹⁹⁶Krishna is a prince. ¹⁹⁷If you want to take Krishna into your lap, you have to make effort.

¹⁶⁸Kr̥iṣhṇa hai prince , kr̥iṣhṇa kō gōd mē̃ lēnā chāhtē haĩ tō purūṣhārth karnā paṛē , kōī baṛī bāt nahī̃ hai .

¹⁹⁸This is not a big thing. ¹⁹⁹The Father teaches you children in order to make you into the princes of heaven, the masters of the world.

¹⁶⁹Bāp apnē bachchō̃ kō svarg kā prince , viśhva kā mālik banānē kē liē paṛhātē haĩ .

²⁰⁰The Father says: Children, the essence of this study is to renounce everything of the world.

¹⁷⁰Bāp kahtē haĩ - bachchē , paṛhāī kā sār hai - duniyā key|kī sab bātō̃ kō chhōṛ dō .

²⁰¹Never think that you have millions or hundreds of thousands.

¹⁷¹Aisē kabhī nahī̃ samjhō ki hamārē pās|pass krōṛ haĩ , lākh haĩ .

²⁰²You won’t be able to hold on to anything. ²⁰³Therefore, make effort very well.

¹⁷²Kuchh bhī hāth mē̃ nahī̃ āyēgā isliē achchhī rīti purūṣhārth karō . ¹⁷³Bāp kē pās ātē haĩ tō bāp ulhanā dētē haĩ , 8 mās sē ātē hō aur bāp jinsē svarg kī bādśhāhī miltī hai unsē itnā samay milē bhī nahī̃ .

²⁰⁴When you come to the Father, He complains: You have been attending class for eight months and for all that time you haven’t yet met the Father from whom you receive the sovereignty of heaven. ²⁰⁵Such children reply to Baba that they had this or that work.

¹⁷⁴Kahtē bābā phalānā kām thā .

²⁰⁶Oh! but what if you had died?

¹⁷⁵Arē , tum mar jātē phir yahā̃ kaisē ātē  !

²⁰⁷How would you have been able to come here?

¹⁷⁶Yah bahānē thōṛēhī chal sakē̃gē .

²⁰⁸These excuses will not do.

¹⁷⁷Bāp rājyōg sikhā rahē haĩ aur tum sīkhtē nahī̃ , jisnē bahut bhakti key|kī hōgī unkō 7 rōz tō kyā ēk second mē̃ bhī tīr lag jāē .

²⁰⁹The Father is teaching you Raj Yoga and you are not studying it. ²¹⁰For those who have done a lot of devotion, it would take, let alone seven days, but just a second for the arrow to pierce them.

¹⁷⁸Second mē̃ viśhva kā mālik ban saktē haĩ .

²¹¹You can become a master of the world in a second.

¹⁷⁹Yah khud anubhavī baiṭhā hai , vināśh dēkhā , chaturbhuj rūp dēkhā , bas samajhnē lagā ōhō , ham viśhva K|kē mālik bantē haĩ .

²¹²This one, who is experienced, is sitting here. ²¹³He had a vision of destruction and the four-armed image and understood that he was to become a master of the world.

¹⁸⁰Sākṣhātkār huā , umaṅg āyā aur sab kuchh chhōṛ diyā .

²¹⁴Through the visions he had, he became enthusiastic and so renounced everything.

¹⁸¹Yahā̃ tum bachchō̃ kō mālūm paṛā bāp āyē haĩ , viśhva kī bādśhāhī dēnē .

²¹⁵You children know that the Father has come here to give you your sovereignty of heaven.

¹⁸²Bāp pūchhtē haĩ niśhchay kab huā  ?

²¹⁶The Father asks: For how long have you had this faith?

¹⁸³Tō kahtē haĩ 8 mās .

²¹⁷You reply: For eight months.

¹⁸⁴Bābā nē samjhāyā hai mūl bāt hai yād aur gyān .

²¹⁸Baba has explained that the main things are remembrance and knowledge.

¹⁸⁵Bākī tō dīdār kōī kām kā nahī̃ .

²¹⁹Visions are of no use.

¹⁸⁶Bāp kō pahchān liyā tō phir paṛhnā śhurū karō tō tum bhī yah ban jāyēṅgē .

²²⁰Once you have recognised the Father, you should begin to study and you will then become like that.

¹⁸⁷Points miltī haĩ jō kōī kō bhī samjhā saktē hō .

²²¹You can explain to anyone the points you receive.

¹⁸⁸Bahut miṭhās sē samjhāō . ¹⁸⁹Śhivbābā jō patit-pāvan hai , kahtē haĩ mujhē yād karō tō pāvan ban pāvan duniyā kā mālik ban jāyēṅgē .

²²²Explain with a lot of sweetness: Shiv Baba, the Purifier, says: Remember Me and you will become the pure masters of the pure world.

¹⁹⁰Yukti sē samjhānā hai . ¹⁹¹Tum chāhtē hō nā-gôḍ father liberate kar sweet home vāpis lē jāē .

²²³Explain with great cleverness: You do want God, the Father, to liberate you and to take you back to your sweet home, do you not?

¹⁹²Achchhā , ab tumhārē ūpar jō kaṭ ( junk ) chaṛhī huī hai uskē liē bāp kahtē haĩ mujhē yād karō .

²²⁴All right. ²²⁵In order to remove the rust that is covering you souls, the Father says: Remember Me!

¹⁹³Achchhā .

²²⁶Achcha.

¹⁹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁸The spiritual Father says namaste to the spiritual children.

¹⁹⁶Dhārṇā kē liē mukhya sār  :

²²⁹Essence for dharna:

¹⁹⁷1 ) savērē-savērē uṭh paidal kartē bāp kō yād karō , āpas mē̃ yahī mīṭhī rūhrihān karō ki dēkhē̃ kaun kitnā samay bābā kō yād kartā hai , phir apnā anubhav sunāō .

²³⁰ 1. Wake up early in the morning and go for a walk in remembrance of the Father. ²³¹Have a sweet heart-to-heart conversation among yourselves to see for how long each of you remembers Baba and then share your experience.

¹⁹⁸2 ) bāp kō pahchān liyā tō phir kōī bahānā nahī̃ dēnā hai , paṛhāī mē̃ lag jānā hai , murlī kabhī miss nahī̃ karnī hai .

²³² 2. Once you have recognised the Father, don’t make any excuses, but remain occupied in this study. ²³³Never miss a murli.

¹⁹⁹Vardān  : reality dvārā her|har karma vā bōl mē̃ royalty dikhlānē vālē first division K|kē adhikārī bhav

²³⁴Blessing: May you show royalty in every act you perform and word you speak with reality and claim a right to come in the first division.

²⁰⁰Reality arthāt apnē aslī svarūp key|kī sadā smr̥iti , jissē sthūl sūrat mē̃ bhī royalty nazar āyēgī .

²³⁵ Reality means constantly to have the awareness of your original form through which royalty will also be visible on your face.

²⁰¹Reality arthāt ēk bāp dūsrā na kōī .

²³⁶Reality means to belong to the one Father and none other.

²⁰²Is smr̥iti sē her|har karma vā bōl mē̃ royalty dikhāī dēgī .

²³⁷With this awareness, royalty will be visible in your every act and word.

²⁰³Jō bhī samparka mē̃ āyēgā unhē̃ her|har karma mē̃ bāp samān charitra anubhav hōṅgē , her|har bōl mē̃ bāp K|kē samān authority aur prāpti key|kī anubhūti hōgī .

²³⁸Whoever comes into contact with you will experience your activities to be like those of the Father. ²³⁹From your every word, they will experience attainment and authority like the Father’s.

²⁰⁴Unkā saṅg real hōnē K|kē kāraṇ pāras kā kām karēgā .

²⁴⁰Because your company is real, it will work like a touchstone.

²⁰⁵Aisī reality vālī royal ātmāyē̃ hī first division K|kē adhikārī bantī haĩ .

²⁴¹Only such royal souls with reality claim a right to the first division.

²⁰⁶Slōgan  : śhrēṣhṭh karmō kā khātā baṛhāō tō vikarmō kā khātā samāpt hō jāyēgā .

²⁴²Slogan: Increase your account of elevated actions and your account of sinful actions will finish.

²⁴³*** Om Shanti ***