शुक्रवार 5 जून 2020 की दैनिक मुरली

⁰05-06-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/06/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ abhī gyān key|kī dr̥iṣhṭi milī hai , isliē tumhārā bhaṭaknā band huā , tum śhāntidhām - sukhdhām kō yād kartē hō ' '

¹Essence: Sweet children, you have now received eyes of knowledge. ²Therefore, your wandering has now stopped. ³You remember the land of peace and the land of happiness.

²Praśhna  : dēvtāō̃ mē̃ kaun-sī tākat hai aur vah tākat kis viśhēṣhtā K|kē kāraṇ hai  ?

⁴Question: What power do the deities have? ⁵Due to which speciality do they have this power?

³Uttar  : dēvtāō̃ mē̃ sārē viśhva par rājya karnē key|kī tākat hai , vah tākat viśhēṣh ēk mat key|kī viśhēṣhtā K|kē kāraṇ hai .

⁶Answer: Deities have the power to rule the whole world. ⁷They have this power due to their speciality of following one direction. ⁸There, they are all united (have one opinion), and so there is no need to have advisers etc.

⁴Vahā̃ ēk mat hōnē K|kē kāraṇ vajīr ādi rakhnē key|kī darkār nahī̃ . ⁵Dēvtāō̃ nē saṅgam par bāp sē aisī śhrīmat lī huī hai jō 21 janm rājya kartē haĩ .

⁹The deities received such directions from the Father at the confluence age that they are able to rule for 21 births.

⁶Vahā̃ ēk rājā key|kī ēk daivī family hōtī , dūsrī mat hōtī nahī̃ .

¹⁰There, the one king has one divine family. ¹¹There are no other directions there.

⁷Gīt  : nayan hīn kō rāh dikhāō prabhū …

¹²Song: Show the path to the blind, o Lord!

⁸Ōm śhānti .

¹³Om shanti.

⁹Bachchō̃ kō nayan milē haĩ , pahlē nayan nahī̃ thē , kaun sē nayan  ?

¹⁴You children have now received eyes (sight). ¹⁵Previously, you had no eyes. ¹⁶Which eyes did you not have?

¹⁰Gyān K|kē nayan nahī̃ thē .

¹⁷You didn’t have eyes of knowledge.

¹¹Agyān K|kē nayan tō thē .

¹⁸You had eyes of ignorance.

¹²Bachchē jāntē haĩ gyān sāgar ēk hī bāp hai .

¹⁹You children know that only the one Father is the Ocean of Knowledge.

¹³Aur kōī mē̃ yah rūhānī gyān hai nahī̃ , jis gyān sē sadgati hō arthāt śhāntidhām-sukhadhām jānā hō .

²⁰No one else has this spiritual knowledge. ²¹It is through this knowledge that you receive salvation, that is, you go to the land of peace and the land of happiness.

¹⁴Abhī tum bachchō̃ kō dr̥iṣhṭi milī hai-kaisē sukhdhām badal kar phir māyā kā rājya vā duḥkhdhām bantā hai .

²²You children have now been able to see how the land of happiness changes and becomes the kingdom of Maya, the land of sorrow.

¹⁵Pukārnē lagtē haĩ ki nayan hīn kō rāh batāō .

²³You began to call out: Show the path to the blind!

¹⁶Bhakti mārg K|kē yagya , dān-puṇya ādi sē kōī rāh nahī̃ miltī hai-śāntidhām-sukhadhām jānē key|kī . ¹⁷Har ēk kō apnā part bajānā hī hai .

²⁴On the path of devotion, although they have sacrificial fires, give donations and perform charity etc., no one can find the path to the land of peace or the land of happiness.

¹⁸Bāp kahtē haĩ mujhē bhī part milā huā hai .

²⁵Each of you has to play your own part. ²⁶The Father says: I too have received a part.

¹⁹Bhakti mārg mē̃ pukārtē haĩ mukti-jīvanmukti key|kī rāh batāō .

²⁷On the path of devotion, they call out: Show us the path to liberation and liberation-in-life.

²⁰Uskē liē kitnē yagya-tap , dān-puṇya ādi kartē haĩ , kitnā bhaṭaktē haĩ .

²⁸For this, they have so many sacrificial fires, give so many donations, perform charity etc. and wander around so much.

²¹Śhāntidhām-sukhadhām mē̃ bhaṭaknā hōtā hī nahī̃ .

²⁹In the land of peace and the land of happiness, there is no wandering.

²²Yah bhī tum jāntē hō , vō tō sirph śhāstrō̃ key|kī paṛhāī aur jismānī paṛhāī kō hī jāntē haĩ .

³⁰Only you know this. ³¹Those people just know about studying the scriptures and worldly studies.

²³Is rūhānī bāp kō tō bilkul jāntē hī nahī̃ .

³²They don’t know this spiritual Father at all.

²⁴Rūhānī bāp gyān tab ākar dētē haĩ jabki sarv key|kī sadgati hōtī hai . ²⁵Purānī duniyā badalnī hōtī hai .

³³The spiritual Father comes and gives knowledge at the time when He has to grant everyone salvation and the old world has to change.

²⁶Manuṣhya sē dēvtā bantē haĩ phir sārī sr̥iṣhṭi par ēk hī rājya hōtā hai dēvī-dēvatāō̃ kā , jiskō hī svarg kahtē haĩ .

³⁴When you change from humans into deities, it becomes one kingdom of deities over the whole world and that is called heaven.

²⁷Yah bhī bhāratvāsī jāntē haĩ ādi sanātan dēvī-dēvtā dharm bhārat mē̃ hī thā .

³⁵The people of Bharat know that the original eternal deity religion only existed in Bharat.

²⁸Us samay kōī aur dharm nahī̃ thā .

³⁶There were no other religions at that time.

²⁹Tum bachchō̃ kē liē abhī hai saṅgamyug .

³⁷It is now the confluence age for you children.

³⁰Bākī sab haĩ kaliyug mē̃ .

³⁸All the rest of the people are in the iron age.

³¹Tum purūṣhōttam saṅgamyug par baiṭhē hō .

³⁹You are now sitting at the most auspicious confluence age.

³²Jō-jō bāp kō yād kartē haĩ , bāp key|kī śhrīmat par chaltē haĩ , vah saṅgamyug par haĩ .

⁴⁰Those who remember the Father and follow His shrimat are at the confluence age. ⁴¹All the rest are in the iron age.

³³Bākī kaliyug mē̃ haĩ .

⁴²At present, there is no sovereignty or kingdom.

³⁴Abhī kōī sovereignty , kingdom tō hai nahī̃ .

⁴³Government functions through many opinions.

³⁵Anēk matō̃ sē rājya chaltā hai , satyug mē̃ tō ēk mahārājā key|kī hī mat chaltī hai , vajīr nahī̃ hōtē .

⁴⁴In the golden age, the directions of just the one emperor rule the kingdom. ⁴⁵There are no advisers there; they have so much power.

³⁶Itnī tākat rahtī hai . ³⁷Phir jab patit bantē haĩ tō vajīr ādi rakhtē haĩ kyōṅki vah tākat nahī̃ rahtī .

⁴⁶Then, when they become impure, they keep advisers etc. because they no longer have that power. ⁴⁷At present, it is the rule of the people.

³⁸Abhī tō hai hī prajā kā rājya , satyug mē̃ ēk mat hōnē sē tākat rahtī hai .

⁴⁸In the golden age, because they follow the directions of one, they have that power.

³⁹Abhī tum vah tākat lē rahē hō , 21 janm independent rājāī kartē hō .

⁴⁹You are now receiving that power and you will then rule independently for 21 births.

⁴⁰Apnī hī daivī family hai .

⁵⁰That is your divine family.

⁴¹Abhī yah hai tumhārā īśhvarīy parivār .

⁵¹This is now your Godly family.

⁴²Bāp kahtē haĩ apnē kō ātmā samajh bāp kī yād mē̃ rahtē hō tō tum īśhvarīy parivār K|kē hō .

⁵²The Father says: When you consider yourself to be a soul and you remember the Father, you belong to the Godly family.

⁴³Agar dēh-abhimān mē̃ ākar bhūl jātē hō tō āsurī parivār K|kē hō .

⁵³If you become body conscious and forget the Father, you belong to the devilish family.

⁴⁴Ēk second mē̃ īśhvarīy sampradāy K|kē aur phir ēk second mē̃ āsurī sampradāy K|kē ban jātē hō .

⁵⁴In a second, you belong to the Godly community and then, in a second, you belong to the devilish community.

⁴⁵Apnē kō ātmā samajh bāp kō yād karnā kitnā sahaj hai . ⁴⁶Parantu bachchō̃ kō muśhkil lagtā hai .

⁵⁵It is so easy to consider yourselves to be souls and to remember the Father, but you children find this extremely difficult.

⁴⁷Bāp kahtē haĩ apnē kō ātmā samajh aur bāp kō yād karē̃gē tō vikarma vināśh hōṅgē .

⁵⁶The Father says: If you consider yourself to be a soul and remember the Father, your sins will be absolved.

⁴⁸Dēh dvārā karma tō karnā hī hai .

⁵⁷You have to acts through your body.

⁴⁹Dēh bigar tō tum karma kar nahī̃ sakē̃gē .

⁵⁸You cannot acts without your body.

⁵⁰Kōśhiśh karnī hai kām kāj kartē bhī ham bāp kō yād karē̃ .

⁵⁹You have to try to stay in remembrance of the Father while doing everything.

⁵¹Parantu yahā̃ tō bigar kām bhī yād nahī̃ kar saktē haĩ . ⁵²Bhūl jātē haĩ .

⁶⁰However, even here, when you don’t have anything else to do, you are unable to remember the Father; you forget.

⁵³Yahī mēhnat hai .

⁶¹It is an effort.

⁵⁴Bhakti mē̃ aisē kōī thōṛēhī kahā jātā ki sārā din bhakti karō .

⁶²In devotion, you are not told to do devotion throughout the whole day.

⁵⁵Usmē̃ time hōtā hai savērē , śhām vā rāt kō . ⁵⁶Phir mantra ādi jō miltē haĩ , vah buddhi mē̃ rahtē haĩ .

⁶³There is a fixed time there, either early in the morning, in the evening or at night. ⁶⁴Then their intellect keeps the mantras they receive.

⁵⁷Anēkānēk śhāstra haĩ . ⁵⁸Vah bhakti mārg mē̃ paṛhtē haĩ .

⁶⁵There are many scriptures that they study on the path of devotion.

⁵⁹Tumkō tō kōī pustak ādi nahī̃ paṛhnā hai , na banānā hai .

⁶⁶You don’t have to study or write any books etc.

⁶⁰Yah murlī chhapātē bhī haĩ refresh hōnē kē liē . ⁶¹Bākī kōī bhī kitāb ādi nahī̃ rahē̃gī . ⁶²Yah sab khatm hō jānī hai .

⁶⁷These murlis are printed in order to refresh you; otherwise, none of the books etc. will remain; all of them will be destroyed.

⁶³Gyān tō hai hī ēk bāp mē̃ .

⁶⁸Only the one Father has this knowledge.

⁶⁴Abhī dēkhō gyān-vigyān bhavan nām rakhā hai , jaisēki vahā̃ yōg aur gyān sikhāyā jātā hai .

⁶⁹They have now named a building “Gyan Vigyan Bhavan” as though they teach knowledge and yoga there.

⁶⁵Bigar arth|earth aisē aisē nām rakh dētē haĩ . ⁶⁶Kuchh bhī patā nahī̃ hai ki gyān kyā hai , vigyān kyā hai .

⁷⁰They just give such names without any understanding; they don’t know what gyan and vigyan are at all.

⁶⁷Abhī tum gyān aur vigyān kō jāntē hō . ⁶⁸Yōg sē hōtī hai health , jiskō vigyān kahā jātā hai aur yah hai gyān , jismē̃ world key|kī history-geography samjhāī jātī hai .

⁷¹You now know gyan and vigyan: through yoga, which is called vigyan, you receive health, and this is gyan in which the history and geography of the world are explained to you.

⁶⁹World key|kī history-geography kaisē repeat hōtī hai vah jānnā hai .

⁷²You have to know how the history and geography of the world repeat.

⁷⁰Parantu vah paṛhāī hai had key|kī , yahā̃ tō tumkō bēhad key|kī history-geography buddhi mē̃ hai . ⁷¹Ham kaisē rājya lētē haĩ , kitnā samay aur kab rājya kartē thē , kaisē rājdhānī milī thī - yah bātē̃ aur kōī key|kī buddhi mē̃ nahī̃ ātī .

⁷³However, that is a limited study. ⁷⁴Here, you have the unlimited history and geography in your intellects of how we claim the kingdom, how and for how long we rule the kingdom, how we receive that kingdom. ⁷⁵These things are not in the intellect of anyone else.

⁷²Bāp hī knowledgeful hai .

⁷⁶Only the Father is knowledge-full.

⁷³Yah sr̥iṣhṭi kā chakra kaisē phirtā hai , bāp hī samjhātē haĩ .

⁷⁷Only the Father explains to you how the world cycle turns.

⁷⁴Banē-banāyē drama kō na jānnē K|kē kāraṇ manuṣhya kah dētē haĩ-phalānā nirvāṇ gayā yā jyōti jyōt samāyā .

⁷⁸Because of not knowing the predestined drama, human beings say that So-and-so has gone to nirvana or that he has merged into the light.

⁷⁵Tum jāntē hō sabhī manuṣhya mātra is sr̥iṣhṭi chakra mē̃ ātē haĩ , issē kōī ēk bhī chhūṭ nahī̃ saktā .

⁷⁹You know that all human beings come into this world cycle, that no one can be liberated from it.

⁷⁶Bāp samjhātē haĩ manuṣhya key|kī ātmā ēk śharīr chhōṛ dūsrā lētī hai , kitnā baṛā drama hai .

⁸⁰The Father explains: a human soul leaves one body and takes another. ⁸¹The drama is so huge.

⁷⁷Sabmē̃ ātmā hai , us ātmā mē̃ avināśhī part bharā huā hai .

⁸²There is a soul in everyone and that soul has an imperishable part recorded in him.

⁷⁸Inkō kahā jātā hai banī banāī . . . . . . ab drama kahtē haĩ tō jarūr unkā time bhī chāhiē .

⁸³This is called the predestined drama. ⁸⁴Since it is called the drama, it must surely have a duration.

⁷⁹Bāp samjhātē haĩ yah drama 5 hazār varṣh kā hai .

⁸⁵The Father explains: The duration of the drama is 5000 years.

⁸⁰Bhakti mārg K|kē śhāstrō̃ mē̃ likh diyā hai drama lākhō̃ varṣh kā hai .

⁸⁶In the scriptures of the path of devotion, it has been written that the duration of the drama is hundreds of thousands of years.

⁸¹Is samay hī jabki bāp nē ākar sahaj rājyōg sikhāyā thā , is samay kē liē hī gāyan hai ki kaurav ghōr andhiyārē mē̃ thē aur pāṇḍav rōśhnī mē̃ thē .

⁸⁷It was from this time, when the Father came and taught you Raj Yoga, that there is the saying that the Kauravas were in total darkness and that the Pandavas were enlightened.

⁸²Vō lōg samajhtē hai kaliyug mē̃ tō ajun 40 hazār varṣh haĩ .

⁸⁸Those people think that the iron age still has 40,000 years to go.

⁸³Unhō̃ kō yah patā nahī̃ paṛtā ki bhagvān āyā hai , is purānī duniyā kā maut sāmnē khaṛā hai .

⁸⁹They don’t know that God has come and that the death of this old world is standing ahead.

⁸⁴Sab agyān nīnd mē̃ sōyē paṛē haĩ .

⁹⁰Everyone is sleeping in the slumber of ignorance.

⁸⁵Jab laṛāī dēkhtē haĩ tō kahtē haĩ yah tō mahābhārat laṛāī kī niśhānī hai .

⁹¹When they see a war, they say that that is a sign of the Mahabharat War.

⁸⁶Yah rehearsal hōtī rahēgī .

⁹²These rehearsals will continue to take place.

⁸⁷Phir chaltē-chaltē band hō jāyēgī .

⁹³Then, they will eventually stop.

⁸⁸Tum jāntē hō abhī hamārī pūrī sthāpanā huī thōṛēhī hai .

⁹⁴You know that your establishment has not fully taken place yet.

⁸⁹Gītā mē̃ yah thōṛēhī hai ki bāp nē sahaj rājyōg sikhlāē yahā̃ hī rājāī sthāpan key|kī .

⁹⁵It is not mentioned in the Gita that the Father taught easy Raj Yoga and established the kingdom here.

⁹⁰Gītā mē̃ tō pralay dikhā dī hai .

⁹⁶They have shown annihilation in the Gita.

⁹¹Dikhātē haĩ aur sab mar gayē , bākī 5 pāṇḍav bachē .

⁹⁷It has been portrayed that everyone died and that the five Pandavas were saved.

⁹²Vah bhī pahāṛō̃ par jākar gal marē .

⁹⁸They too then melted away on the mountains.

⁹³Rājyōg sē kyā huā , kuchh bhī patā nahī̃ hai .

⁹⁹They don’t know at all what happened through Raj Yoga.

⁹⁴Bāp har ēk bāt samjhātē rahtē haĩ .

¹⁰⁰The Father continues to explain everything.

⁹⁵Vah hai had key|kī bāt , had key|kī rachnā had K|kē brahmā rachtē haĩ , pālnā bhī kartē haĩ bākī pralay nahī̃ kartē .

¹⁰¹Those are limited matters. ¹⁰²A limited Brahma (physical father) creates a limited creation and sustains it, but doesn’t annihilate it.

⁹⁶Strī kō adopt kartē haĩ .

¹⁰³A wife is adopted.

⁹⁷Bāp bhī ākar adopt kartē haĩ .

¹⁰⁴The Father too comes and adopts you.

⁹⁸Kahtē haĩ maĩ inmē̃ pravēśh kar bachchō̃ kō knowledge sunātā hū̃ , in dvārā bachchō̃ kō rachtā hū̃ .

¹⁰⁵He says: I enter this one and give you children this knowledge. ¹⁰⁶I create you children through this one.

⁹⁹Bāp bhī hai , family bhī hai , yah bātē̃ baṛī guhya haĩ .

¹⁰⁷There is the Father and there is also the family. ¹⁰⁸These are very deep matters.

¹⁰⁰Bahut gambhīr bātē̃ haĩ . ¹⁰¹Muśhkil kōī key|kī buddhi mē̃ baiṭhtī haĩ .

¹⁰⁹These are very profound and serious matters which sit in the intellect of hardly anyone.

¹⁰²Ab bāp kahtē haĩ pahlē-pahlē tō apnē kō ātmā samjhō , ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

¹¹⁰The Father now says: First of all, consider yourselves to be souls. ¹¹¹A soul sheds a body and takes another.

¹⁰³Śharīr par hī bhinn-bhinn nām paṛtē haĩ .

¹¹²It is the bodies that are given different names.

¹⁰⁴Nām , rūp , features sab bhinn-bhinn haĩ .

¹¹³Their names, forms, features all vary.

¹⁰⁵Ēk K|kē features dūsrē sē na milē̃ .

¹¹⁴The features of one cannot be the same as another's.

¹⁰⁶Har ēk ātmā K|kē janma-janmāntar K|kē apnē features haĩ .

¹¹⁵Each soul has his own features for each birth.

¹⁰⁷Apnī act drama mē̃ nūndhī huī hai isliē inkō banā-banāyā drama kahā jātā hai , abhī bēhad kā bāp kahtē haĩ mujhē yād karō tō vikarma vināśh hō .

¹¹⁶Each one’s act is fixed in the drama. ¹¹⁷That is why it is called the predestined drama. ¹¹⁸The unlimited Father now says: Remember Me and your sins will be absolved.

¹⁰⁸Tō ham kyō̃ na bāp kō yād karē̃ .

¹¹⁹So, why should we not remember the Father?

¹⁰⁹Yahī mēhnat key|kī bāt hai .

¹²⁰This is what requires effort.

¹¹⁰Tum bachchē jab yād kī yātrā mē̃ baiṭhtē hō tō māyā K|kē tūphān ātē haĩ , yuddha chaltā hai , ussē ghabrānā nahī̃ hai .

¹²¹When you children are on the pilgrimage of remembrance, there are many storms of Maya comes and there is a battle, but you mustn’t be afraid.

¹¹¹Māyā ghaṛī-ghaṛī yād kō tōṛēgī .

¹²²Maya will repeatedly break your remembrance.

¹¹²Saṅkalp-vikalp aisē-aisē āyēṅgē jō ēkdam māthā kharāb kar dēgē .

¹²³You will have such sinful thoughts that they will completely spoil your head.

¹¹³Tum mēhnat karō .

¹²⁴You still have to make effort.

¹¹⁴Bāp nē samjhāyā hai in lakṣhmī-nārāyaṇ key|kī karmēndriyā̃ vaśh kaisē huī .

¹²⁵The Father has explained how Lakshmi and Narayan were able to control their senses.

¹¹⁵Yah sampūrṇ nirvikārī thē .

¹²⁶They were completely viceless.

¹¹⁶Yah śhikṣhā inhō̃ kō kahā̃ sē milī  ?

¹²⁷From whom did they receive these teachings?

¹¹⁷Abhī tum bachchō̃ kō yah bannē key|kī śhikṣhā mil rahī hai .

¹²⁸You children are now receiving teachings to become like them.

¹¹⁸Inmē̃ kōī vikār nahī̃ hōtā .

¹²⁹They don’t have any vices.

¹¹⁹Vahā̃ rāvaṇ rājya hī nahī̃ .

¹³⁰There is no kingdom of Ravan there.

¹²⁰Pīchhē rāvaṇ rājya hōtā hai .

¹³¹The kingdom of Ravan comes into existence later.

¹²¹Rāvaṇ kyā chīz hai , yah kōī bhī nahī̃ jāntē .

¹³²No one knows who Ravan is. ¹³³This is also fixed according to the drama.

¹²²Drama anusār yah bhī nūndh hai . ¹²³Drama K|kē ādi-madhy-ant kō nahī̃ jāntē haĩ , isliē hī nētī-nētī kartē āyē haĩ .

¹³⁴People don’t know the beginning, middle or end of the drama and they have therefore been saying “neti, neti (neither this nor that)!”

¹²⁴Abhī tum svargvāsī bannē kē liē purūṣhārth kar rahē hō .

¹³⁵You are now making effort to become residents of heaven.

¹²⁵Yah lakṣhmī-nārāyaṇ svarg K|kē mālik haĩ nā .

¹³⁶Lakshmi and Narayan were the masters of heaven, were they not?

¹²⁶Inhō̃ kē āgē māthā ṭēknē vālē tamōpradhān kaniṣhṭ purūṣh haĩ .

¹³⁷Those who bow down in front of the idols of them are tamopradhan, degraded human beings.

¹²⁷Bāp kahtē haĩ pahlē-pahlē tō ēk bāt pakkī kar lō-apanē kō ātmā samajh bāp kō yād karō .

¹³⁸The Father says: First of all, make one thing firm: consider yourselves to be souls and remember the Father.

¹²⁸Ismē̃ hī mēhnat hai .

¹³⁹It is this that takes effort.

¹²⁹Jaisē 8 ghaṇṭē sarakārī naukrī hōtī hai nā . ¹³⁰Abhī tum bēhad key|kī sarkār K|kē madadgār hō .

¹⁴⁰Just as you have a Government job for eight hours, so, you are also now helpers of the unlimited Government.

¹³¹Tumkō kam sē kam 8 ghaṇṭā purūṣhārth kar yād mē̃ rahnā hai .

¹⁴¹You have to make effort to stay in remembrance for at least eight hours.

¹³²Yah avasthā tumhārī aisī pakkī hō jāyēgī jō kōī key|kī bhī yād nahī̃ āyēgī .

¹⁴²This stage of yours will then become so firm that you will not remember anyone else.

¹³³Bāp kī yād mē̃ hī śharīr chhōṛē̃gē .

¹⁴³You will then shed your bodies in remembrance of the Father.

¹³⁴Phir vahī vijay mālā K|kē dānē banē̃gē .

¹⁴⁴Then you will become the beads of the rosary of victory.

¹³⁵Ēk rājā key|kī prajā kitnī ḍhēr hōtī hai .

¹⁴⁵One king has so many subjects.

¹³⁶Yahā̃ bhī prajā bannī hai .

¹⁴⁶The subjects too have to be created here.

¹³⁷Tum vijay mālā K|kē dānē pūjnē lāyak banē̃gē . ¹³⁸16108 key|kī mālā bhī hōtī hai .

¹⁴⁷You will become the beads of the rosary of victory who are worthy of being worshipped.

¹³⁹Ēk baṛē box mē̃ paṛī rahtī hai .

¹⁴⁸There is also the rosary of 16,108. That remains in a big box.

¹⁴⁰8 key|kī mālā hai , 108 key|kī bhī hai . ¹⁴¹Ant mē̃ phir 16108 key|kī bhī bantī hai . ¹⁴²Tum bachchō̃ nē hī bāp sē rājyōg sīkh sārē viśhva kō svarg banāyā hai isliē tumkō pūjā jātā hai .

¹⁴⁹There is the rosary of eight, then the rosary of 108, and then finally the rosary of 16,108. You children learnt Raj Yoga from the Father and made the whole world into heaven. ¹⁵⁰That is why you are worshipped.

¹⁴³Tum hī pūjya thē , phir pujārī banē hō .

¹⁵¹You were worthy of worship and have now become worshippers.

¹⁴⁴Yah dādā kahtē haĩ hamnē khud mālā phērī hai , lakṣhmī-nārāyaṇ K|kē mandir mē̃ yū̃ tō rūdra mālā hōnī chāhiē .

¹⁵²This Dada says: I myself used to turn the beads of a rosary. ¹⁵³In the Lakshmi and Narayan Temple, there should in fact be the rosary of Rudra.

¹⁴⁵Tum pahlē rūdra mālā phir rūṇḍ mālā bantē hō .

¹⁵⁴You first become part of the rosary of Rudra and then the rosary of Runda (Vishnu).

¹⁴⁶Pahlē number mē̃ hai rūdra mālā jismē̃ śhiv bhī hai , rūṇḍ mālā mē̃ śhiv kahā̃ sē āyē .

¹⁵⁵The first number rosary is that of Rudra, in which Shiva is also included. ¹⁵⁶How could Shiva exist in the rosary of Runda?

¹⁴⁷Vah hai viṣhṇu key|kī mālā .

¹⁵⁷That is the rosary of Vishnu.

¹⁴⁸In bātō̃ kō bhī kōī samajhtē thōṛēhī haĩ .

¹⁵⁸No one is able to understand these things.

¹⁴⁹Abhī tum kahtē hō ham śhivbābā K|kē galē kā hār jāē bantē haĩ .

¹⁵⁹You now say that you are going to become the garland around Shiv Baba’s neck.

¹⁵⁰Brāhmaṇō̃ key|kī mālā nahī̃ ban saktī hai .

¹⁶⁰A rosary of Brahmins cannot be created.

¹⁵¹Brāhmaṇō̃ key|kī mālā hōtī nahī̃ .

¹⁶¹There is no rosary of Brahmins.

¹⁵²Tum jitnā yād mē̃ rahtē hō phir vahā̃ bhī najdīk mē̃ hī ākar rājya karē̃gē .

¹⁶²The more you stay in remembrance, the sooner you will go and rule the kingdom there.

¹⁵³Yah paṛhāī aur kōī jagah mil na sakē .

¹⁶³You cannot receive these teachings anywhere else.

¹⁵⁴Tum jāntē hō abhī ham is purānē śharīr kō chhōṛ svargvāsī banē̃gē .

¹⁶⁴You know that you will now shed your old bodies and become residents of heaven.

¹⁵⁵Sārā bhārat svargvāsī banēgā . ¹⁵⁶In particular , bhārat hī svarg thā .

¹⁶⁵All the people of Bharat will become residents of heaven.

¹⁵⁷5 hazār varṣh key|kī bāt hai , lākhō̃ varṣh key|kī bāt hō nahī̃ saktī .

¹⁶⁶Bharat in particular was heaven. ¹⁶⁷It is a matter of 5000 years.

¹⁵⁸Dēvtāō̃ kō hī 5 hazār varṣh huē , svarg kō manuṣhya bhūl gayē haĩ . ¹⁵⁹Tō aisē hī kah dētē haĩ .

¹⁶⁸It cannot be a matter of hundreds of thousands of years. ¹⁶⁹It is only 5000 years since the deities came into existence.

¹⁶⁰Bākī hai kuchh nahī̃ . ¹⁶¹Itnā purānā saṃvat ādi hai thōṛēhī .

¹⁷⁰People have forgotten heaven, and so they just simply speak of it.

¹⁶²Hai hī sūryavanśhī-chandravanśhī phir aur dharm vālē ātē haĩ .

¹⁷¹However, it wasn’t like that. ¹⁷²There cannot be such an ancient period.

¹⁶³Purānī chījē̃ kām kyā āyēṅgī . ¹⁶⁴Kitnā kharīd kartē haĩ , purānī chīz key|kī bahut value kartē haĩ .

¹⁷³There is just the sun dynasty, then the moon dynasty and then those of all the other religions come.

¹⁶⁵Sabsē valuable hai śhivbābā , kitnē śhivliṅg banātē haĩ .

¹⁷⁴Of what use would old things be? ¹⁷⁵People buy so many of those things.

¹⁶⁶Ātmā itnī chhōṭī bindī hai , yah kiskō bhī samajh mē̃ nahī̃ ātā .

¹⁷⁶They place so much value on old things. ¹⁷⁷The most valuable is Shiv Baba.

¹⁶⁷Ati sūkṣhma rūp hai .

¹⁷⁸They make so many Shiva lingams.

¹⁶⁸Bāp hī samjhātē haĩ itnī chhōṭī bindī mē̃ itnā part nūndhā huā hai , yah drama repeat hōtā rahtā hai , yah gyān tumkō vahā̃ nahī̃ rahēgā .

¹⁷⁹No one understands that a soul is just a tiny point; it has an extremely subtle form. ¹⁸⁰Only the Father explains that such a tiny point has such a big part recorded in it. ¹⁸¹This drama continues to repeat.

¹⁶⁹Yah prāyaḥ lōp hō jātā hai .

¹⁸²You will not have this knowledge there; it disappears.

¹⁷⁰Tō phir kōī sahaj rājyōg sikhā kaisē saktē .

¹⁸³So, how could anyone then teach you easy Raj Yoga?

¹⁷¹Yah sab bhakti mārg kē liē baiṭh banāyā hai .

¹⁸⁴They sat and made up all of that for the path of devotion.

¹⁷²Abhī bachchē jāntē haĩ bāp dvārā brāhmaṇ , dēvtā , kṣhatriya - tīn dharm sthāpan hō rahē haĩ bhaviṣhya naī duniyā kē liē .

¹⁸⁵You children now know that the three religions - Brahmin, deity and warrior - are being established by the Father for the future new world. ¹⁸⁶Other studies are for this birth.

¹⁷³Vah paṛhāī jō tum paṛhtē hō vah hai is janm kē liē .

¹⁸⁷You will receive the reward of this study in the new world.

¹⁷⁴Inkī prālabdh tumkō naī duniyā mē̃ milnī hai .

¹⁸⁸This study takes place at the confluence age.

¹⁷⁵Yah paṛhāī hōtī hai saṅgamyug par .

¹⁸⁹This is the most auspicious confluence age.

¹⁷⁶Yah hai purūṣhōttam saṅgamyug . ¹⁷⁷Manuṣhya sē dēvtā tō jarūr saṅgam par banē hōṅgē .

¹⁹⁰It must surely have been at the confluence age when you changed from human beings into deities.

¹⁷⁸Bāp bachchō̃ kō sab rāz samjhātē haĩ .

¹⁹¹The Father explains all of the secrets to you children.

¹⁷⁹Yah bhī bābā jāntē haĩ tum sārā din is yād mē̃ rah nahī̃ sakē̃gē , impossible hai isliē chart rakhō , dēkhō ham kahā̃ tak yād mē̃ rah saktē haĩ  ?

¹⁹²Baba knows that you cannot stay in this remembrance all the time; it is impossible. ¹⁹³Therefore, keep your chart to see for how long you stay in remembrance.

¹⁸⁰Dēh kā abhimān hōgā tō yād kaisē rah sakēgī  !

¹⁹⁴If there is body consciousness, how would there be remembrance?

¹⁸¹Pāpō̃ kā bōjhā sir par bahut hai isliē bābā kahtē haĩ yād mē̃ rahō .

¹⁹⁵There is a huge burden of sins on your heads. ¹⁹⁶This is why Baba says: Stay in remembrance.

¹⁸²Trimūrti kā chitra pocket mē̃ ḍāl dō , parantu tum ghaṛī-ghaṛī bhūl jātē hō .

¹⁹⁷Keep a picture of the Trimurti in your pocket. ¹⁹⁸However, you forget again and again.

¹⁸³Alpha kō yād karnē sē bē ādi sab yād ā jātā hai .

¹⁹⁹By remembering Alpha, you remember beta etc.

¹⁸⁴Badge tō sadā lagā rahē .

²⁰⁰You should always have your badge with you.

¹⁸⁵Literature bhī hō , kōī bhī achchhā ādmī hō tō unkō dēnā chāhiē .

²⁰¹You must also have some literature. ²⁰²You can then give it to good people who are interested.

¹⁸⁶Achchhā ādmī kabhī mupht mē̃ lē̃gē nahī̃ .

²⁰³Good people would never accept it free.

¹⁸⁷Bōlē , iskā kyā paisā hai  ?

²⁰⁴They would ask: How much does this cost?

¹⁸⁸Bōlō-yah garībō̃ kō tō mupht mē̃ diyā jātā hai , bākī jō jitnā dē .

²⁰⁵Tell them: This is given to poor people free but, otherwise, you can give as much as you want.

¹⁸⁹Royalty hōnī chāhiē .

²⁰⁶There has to be royalty.

¹⁹⁰Tumhārī rasam-rivāj duniyā sē bilkul nyārī hōnī chāhiē .

²⁰⁷Your customs and systems should be totally distinct from those of the world.

¹⁹¹Royal ādmī āpēhī kuchh na kuchh dē dēgē .

²⁰⁸Royal people will give something or other by themselves.

¹⁹²Yah tō ham sabkō dētē haĩ kalyāṇ kē liē .

²⁰⁹You give this to everyone for their benefit.

¹⁹³Kōī paṛhkar bhī tumkō paisē bhēj dēgē .

²¹⁰Some will study this knowledge and send you money.

¹⁹⁴Kharchā tō tum kartē hō nā .

²¹¹You are the ones who incur expense.

¹⁹⁵Bōlō , ham apnā tan-man-dhan bhārat key|kī sēvā mē̃ kharcha kartē haĩ .

²¹²Tell them: We are using our bodies, minds and wealth to serve Bharat.

¹⁹⁶Achchhā  !

²¹³Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to the spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²⁰⁰1 ) is bēhad key|kī sarkār kō madad karnē kē liē kam sē kam 8 ghaṇṭā yād mē̃ rahnē kā purūṣhārth karnā hai .

²¹⁷ 1. In order to help the unlimited Government, make effort to stay in remembrance for at least eight hours.

²⁰¹Yād mē̃ jō māyā vighna ḍāltī hai ussē ghabrānā nahī̃ hai .

²¹⁸Don’t be afraid of the obstacles that Maya causes in remembrance.

²⁰²2 ) is purūṣhōttam saṅgamyug par īśhvarīy sampradāy kā ban , īśhvar key|kī mat par chalnā hai .

²¹⁹ 2. Belong to the Godly community at this most auspicious confluence age and follow God’s directions.

²⁰³Karma kartē bhī ēk bāp kī yād mē̃ rahnē kā abhyās karnā hai .

²²⁰While doing anything, practise staying in remembrance of the one Father.

²⁰⁴Vardān  : beggar to prince kā part practical mē̃ bajānē vālē tyāgī vā śhrēṣhṭh bhāgyaśhālī ātmā bhav

²²¹Blessing: May you be a renunciate and an elevated, fortunate soul who plays the part of changing from a beggar to a prince in a practical way.

²⁰⁵Jaisē bhaviṣhya mē̃ viśhva mahārājan dātā hōṅgē . ²⁰⁶Aisē abhī sē dātāpan K|kē saṅskār emerge karō .

²²² Just as the future world emperor will be a bestower, in the same way, let the sanskars of being a bestower emerge now.

²⁰⁷Kisī sē kōī salvation lēkarkē phir salvation dē̃-aisā saṅkalp mē̃ bhī na hō-isē hī kahā jātā hai beggar to prince .

²²³Do not even have the thought that you will give salvation to someone only after taking salvation from someone else. ²²⁴This is known as beggar to prince.

²⁰⁸Svayã lēnē key|kī ichchhā vālē nahī̃ .

²²⁵You yourself do not have any thought of taking.

²⁰⁹Is alpkāl key|kī ichchhā sē beggar .

²²⁶You are not a beggar of this temporary desire.

²¹⁰Aisā beggar hī sampann mūrt hai .

²²⁷Only such beggars are perfect images.

²¹¹Jō abhī beggar to prince kā part practical mē̃ bajātē haĩ unhē̃ kahā jātā hai sadā tyāgī vā śhrēṣhṭh bhāgyaśhālī .

²²⁸Those who play the part of changing from a beggar to a prince in a practical way now are constant renunicates and have elevated fortune.

²¹²Tyāg sē sadākāl kā bhāgya svataḥ ban jātā hai .

²²⁹With renunciation, you create your fortune for all time.

²¹³Slōgan  : sadā harṣhit rahnē kē liē sākṣhīpan key|kī seat par dr̥iṣhṭā bankar her|har khēl dēkhō .

²³⁰Slogan: In order to remain happy all the time, be seated on the seat of a detached observer and observe every game.

²³¹*** Om Shanti ***