रविवार 7 जून 2020 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

007-06-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 20-01-86 madhuban

0 07/06/20 Madhuban Avyakt BapDada Om Shanti 20/01/86

1purushaartha aur parivartan ke golden chance ka varsha

1The year of the goldenchance for effort and transformation.

2aaj samartha baap apne samartha bachchon ko dekh rahe hain। 3jin samartha aatmaon ne sabse bade te bada samartha kaarya vishwa ko naya shreshtha vishwa banaane ka dridh sankalp kiya hai।

2Today, the Powerful Father is seeing His powerful children, the powerful souls who have the determined thought to carry out the biggest, most powerful task of making the world new and elevated.

4har aatma ko shant va sukhi banaane ka samartha kaarya karne ka sankalp kiya hai aur isi shreshtha sankalp ko lekar dridh nishchay buddhi ban kaarya ko pratyaksha roop mein la rahe hain।

3You have the thought of carrying out the powerful task of making every soul peaceful and happy. 4By having this elevated thought, your intellects have the determination to carry out this task in a practical way.

5sabhi samartha bachchon ka ek hi yeh shreshtha sankalp hai ki yeh shreshtha kaarya hona hi hai।

5All the powerful children have just the one elevated thought that this elevated task has to take place.

6isse bhi jyaada yeh nishchit hai ki yeh kaarya hua hi pada hai।

6Even more than that, it is guaranteed that this task is already accomplished.

7sirf karma aur phal ke purushaartha aur praalabdha ke nimitta aur nirmaan ke karma philosophy ke anusaar nimitta ban kaarya kar rahe hain।

7It is just that you are carrying out the task as instruments, according to the philosophy of karma and its fruit, through your effort and the reward, and through being instruments with humility.

8bhaavi atal hai।

8The destiny is fixed.

9lekin sirf aap shreshtha bhaavna dvaara, bhaavna ka phal avinaashi praapta karne ke nimitta bane hue hain।

9However, it is just that through your elevated feelings, you have become instruments to receive the imperishable fruit of those feelings.

10duniya ki anjaan aatmaayen yahi sochti hain - ki shanti hogi, kya hoga, kaise hoga!

10Souls of the world who don’t have knowledge are wondering: Will there be peace?

11koi ummeed nahin dikhaai deti।

11What will happen? 12How will it happen?

12kya sachmuch hoga!

13They cannot see any hope.

13aur aap kehte ho, hoga to kya lekin hua hi pada hai kyonki nai baat nahin hai।

14They ask, “Will this really happen?” and you say: Yes! 15Not only will it happen, it has already happened because it isn’t anything new.

14anek baar hua hai aur ab bhi hua hi pada hai।

16It has happened many times, and it is even now already accomplished.

15nishchaybuddhi nishchit bhaavi ko jaante ho।

17Those whose intellects have faith know the destiny that is guaranteed.

16itna atal nishchay kyon hai?

18Why do you have such unshakeable faith?

17kyonki sva parivartan ke pratyaksha pramaan se jaante ho ki pratyaksha pramaan ke aage aur koi pramaan ki aavashyakta hi nahin hai।

19Because of the practical proof of your self-transformation; you know that where you have practical proof, there is no need for any other proof.

18saath-saath parmaatma kaarya sada saphal hai hi hai।

20Besides, God’s task is always guaranteed to be successful.

19yeh kaarya aatmaon, mahaan aatmaon va dharma aatmaon ka nahin hai।

21This is not a task for human souls, great souls (Mahatmas) and religious souls (Dharamatma).

20parmaatma kaarya saphal hua hi pada hai, aise nishchay buddhi, nishchit bhavishya ko jaanne vaale nishchinta aatmaayen ho।

22You are carefree souls whose intellects have such faith. 23You know that the future is guaranteed, that God’s task is already successfully accomplished.

21log kehte hain va darte hain ki vinaash hoga aur aap nishchinta ho ki nai sthaapna hogi।

24People speak about destruction and are afraid that it is going to happen and you are carefree because the new world will be established.

22kitna antar hai - asambhav aur sambhav ka।

25There is such a big difference between the impossible and the possible.

23aapke saamne sada svarnim duniya ka, svarnim soorya uday hua hi pada hai aur unhon ke saamne hain vinaash ki kaali ghataayen।

26The golden sun of the golden world is always above and in front of you whereas they have the dark clouds of destruction in front of them.

24abhi aap sabhi to samay sameep hone ke kaaran sada khushi ke ghungharu daal naachte rehte ho ki aaj puraani duniya hai, kal svarnim duniya hogi।

27Because that time is coming close, all of you are wearing ankle bells and continually dancing in happiness, for today it’s the old world and tomorrow it will be the golden world.

25aaj aur kal itna sameep pahunch gaye ho।

28Today and tomorrow have become so close.

26abhi is varsha 'sampoornata aur samaanta" ka sameep anubhav karna hai।

29Now, this year, you have to experience the year of becoming “perfect and equal”.

27sampoornata aap sabhi pharishton ka vijay maala le aavaahna kar rahi hai। 28vijay maala ke adhikaari to banna hai na।

30Perfection is invoking all of you angels with the rosary of victory. 31You are going to become those who have a right to the rosary of victory, are you not?

29sampoorn baap aur sampoorn stage donon hi aap bachchon ko bula rahe hain ki aao shreshtha aatmaayen aao, samaan bachche aao, samartha bachche aao, samaan ban apne sweet hom mein vishraami bano।

32Both the perfect Father and the perfect stage are calling out to you children: Come, elevated souls, come! 33Equal children, come! 34Powerful children, come! 35Become equal and rest in your sweet home.

30jaise baapdaada vidhaata hai, vardaata hai aise aap bhi is varsha vishesh brahman aatmaon prati va sarva aatmaon prati vidhaata bano, vardaata bano।

36Just as BapDada is the Bestower of Fortune and the Bestower of Blessings, this year, you too have to become bestowers of fortune and bestowers of blessings for Brahmin souls especially and for all other souls too.

31kal devta banne vaale ho ab antim pharishta swaroop bano।

37Tomorrow, you will become deities, but you must now become the final, angelic form.

32pharishta kya karta?

38What do angels do?

33vardaata ban vardaan deta hai।

39They become bestowers of blessings and give blessings.

34devta sada deta hai, leta nahin hai।

40Deities (devta) constantly give, they don’t take.

35levta nahin kehte।

41They are not called “levta” (those who take).

36to vardaata aur vidhaata, pharishta so devta … abhi yeh mahaamantra ham pharishta so devta, is mantra ko vishesh smriti swaroop banaao।

42So, you are bestowers of blessings and bestowers of fortune, angels who are to become deities. 43Now especially become embodiments of the awareness of this great mantra “We are angels who will become deities.”

37manamnaabhav to ho hi gaye, yeh aadi ka mantra raha।

44You have already become “Manmanabhav”. 45That was the mantra of the beginning.

38abhi is samartha mantra ko anubhav mein laao।

46Now, put this powerful mantra into your experience.

39“yeh hona chaahiye, yeh milna chaahiye'' yeh donon hi baaten levta banaati hain, levta-pan ke sanskaar devta banne mein samay daal denge, isliye in sanskaaron ko samaapta karo।

47“I should have this, I should receive this!” 48Both of those things make you into “levta” (those who take). 49The sanskars of taking make you take a long time to become devta (deities, bestowers). 50Therefore, now finish those sanskars.

40pahle janma mein brahma ke ghar se devta ban naye jeevan, naye yug ke one number mein aao।

51In your first birth, you will come as number one deities from the home with Brahma into the new life and the new age.

41sanvat bhi one-one-one ho।

52That will also be the period “1-1-1”.

42prakriti bhi satopradhaan number one ho।

53The elements will also be number one satopradhan.

43raajya bhi number one ho।

54The kingdom too will be number one.

44aapki golden stage bhi number one ho।

55Your golden stage will also be number one.

45ek din ke pharka mein bhi one-one-one se badal jaayega।

56If there is the difference of even one day, it won’t be “1.1.1”.

46abhi se pharishta so devta banne ke liye bahutkaal ke sanskaar practical karma mein emerge karo kyonki bahutkaal ka jo gaayan hai, woh bahut-kaal ki seema ab samaapta ho rahi hai।

57In order to become deities from angels, enable those sanskars to emerge in your actions over a long period of time because the long period of time has been remembered, and the end of that long period of time is now coming.

47uski date nahin ginti karo।

58Do not calculate a date for that.

48vinaash ko antakaal kaha jaayega, us samay bahutkaal ka chance to samaapta hai hi, lekin thode samay ka bhi chance samaapta ho jaayega isliye baapdaada bahutkaal ki samaapti ka ishaara de rahe hain।

59Destruction is said to be the final moments. 60At that time, the chance of “over a long period of time” will have already finished. 61However, even the chance of “over a short time” will finish. 62This is why BapDada is giving the signal of the end of the long period of time.

49phir bahutkaal ki ginti ka chance samaapta ho thoda samay purooshaartha, thoda samay praalabdha, yahi kaha jaayega।

63Then, the chance of the account of a long period of time will end and it will be said to be effort over a short period and the reward over a short period.

50karmon ke khaate mein ab bahutkaal khatma ho thoda samay va alpakaal aarambha ho raha hai isliye yeh varsha parivartan kaal ka varsha hai।

64In the account of karma, the account of a long period of time is coming to an end and the account of a short time or a temporary time is beginning. 65Therefore, this year is the year for transformation.

51bahutkaal se thode samay mein parivartan hona hai, isliye is varsha ke purushaartha mein bahutkaal ka hisaab jitna jama karne chaaho woh kar lo।

66From there being a long period of time, there has to be transformation in a short period of time. 67So, in the efforts you make this year, you have to accumulate as much as you want in the account of a long period of time.

52phir ulhana nahin dena ki ham to albele hokar chal rahe the। 53aaj nahin to kal badal hi jaayenge isliye karmon ki gati ko jaanne vaale bano।

68Do not complain later that you were moving along with carelessness and that, if not today, you will change tomorrow. 69Therefore, become those who know the philosophy of karma.

54knowledgeful ban teevragti se aage badho।

70Become knowledge-full and move forward at a fast speed.

55aisa na ho do hajaar ka hisaab hi lagaate raho। 56purushaartha ka hisaab alag hai aur srishti parivartan ka hisaab alag hai।

71Do not continue to calculate in terms of the year 2000. Calculation of the time for efforts is separate from the calculation for the time for world transformation.

57aisa nahin socho- ki abhi 15 varsha pada hai, abhi 18 varsha pada hai। 5899 mein hoga... yeh nahin sochte rehna।

72Do not think that there are 15 years still left, or 18 years left, that it will happen in ‘99. Do not continue to think in this way.

59hisaab ko samjho।

73Understand the calculation.

60apne purushaartha aur praalabdha ke hisaab ko jaan us gati se aage badho।

74Know the account of your efforts and the reward of them and move forward at that speed.

61nahin to bahutkaal ke puraane sanskaar agar rah gaye to is bahutkaal ki ginti dharmaraajpuri ke khaate mein jama ho jaayegi।

75Otherwise, if the old sanskars of a long time still remain, then this calculation of a long period of time will be accumulated in the account of the land of Dharamraj.

62koi-koi ka bahutkaal ke vyartha, aythaartha karma-vikarma ka khaata abhi bhi hai, baapdaada jaante hain sirf out nahin karte hain।

76Even now, some still have an account of wasteful and wrong acts and sinful acts over a long period. 77BapDada knows those but He is not letting them out (revealing them).

63thoda-sa parda daalte hain।

78He is leaving them behind the curtain for a little while.

64lekin vyartha aur aythaartha, yeh khaata abhi bhi bahut hai isliye yeh varsha extra golden chance ka varsha hai - jaise purushottam yug hai vaise yeh purushaartha aur parivartan ke golden chance ka varsha hai isliye vishesh himmat aur madad ke is vishesh vardaan ke varsha ko saadhaaran 50 varsha ke samaan nahin ganvaana।

79Nevertheless, there is a lot in the account of wasteful and wrong (inaccurate) activity. 80Therefore, this year you have an extra golden chance. 81Just as there is the most auspicious confluence age, so too, this is the year for the golden chance of efforts and reward. 82Therefore, do not waste this year of the special blessing of courage and help as if it were just an ordinary 50 years.

65abhi tak baap sneh ke saagar ban sarva sambandh ke sneh mein, albelaapan, saadhaaran purushaartha isko dekhte-sunte bhi na sun, na dekh bachchon ko sneh ki extra madad se, extra marks dekar badha rahe hain।

83Even now, the Father, as the Ocean of Love, and with the love of all relationships, is seeing and hearing but not seeing and not hearing about the carelessness and ordinary efforts of the children, and is making them move forward by giving them extra marks with extra help out of love for them.

66lift de rahe hain।

84He is giving you a lift, but the time is now changing.

67lekin abhi samay parivartan ho raha hai isliye abhi karmon ki gati ko achhi tarah se samajh samay ka laabh lo।

85Therefore, now understand the philosophy of karma very well and benefit from this time. 86You were told that the 18th chapter has begun.

68sunaaya tha na - ki 18 vaan adhyaay aarambha ho gaya hai। 6918 adhyaay ki visheshta - ab smriti swaroop bano।

87The speciality of the 18th chapter is of becoming an embodiment of remembrance: not that you have awareness one moment and you forget the next.

70abhi smriti, abhi vismriti nahin। 71smriti swaroop arthaat bahutkaal smriti svatah aur sahaj rahe।

88To be an embodiment of remembrance means that you have that awareness over a long period of time, naturally and easily.

72abhi yuddha ke sanskaar, mehnat ke sanskaar, man ko munjhaane ke sanskaar iski samaapti karo।

89Now finish the sanskars of battling, the sanskars of labouring and the sanskars of confusion in your mind.

73nahin to yahi bahutkaal ke sanskaar ban ant mati so bhavishya gati praapta karaane ke nimitta ban jaayenge।

90Otherwise, those sanskars will become yours for a long time and become instrumental in making you attain the future status according to those final moments.

74sunaaya na - abhi bahutkaal ke purushaartha ka samay samaapta ho raha hai aur bahutkaal ki kamjori ka hisaab shuru ho raha hai।

91You were told that the time for making effort over a long period is now coming to an end and that the account of weaknesses over a long period is now beginning.

75samajh mein aaya!

92Have you now understood this?

76isliye yeh vishesh parivartan ka samay hai।

93This is why this is the special time for transformation.

77abhi vardaata hai phir hisaab-kitaab karne vaale ban jaayenge।

94Baba is at present the Bestower of Blessings, but He will then become the One who takes your account.

78abhi sirf sneh ka hisaab hai।

95At present, there is just the account of love.

79to kya karna hai!

96So, what do you have to do?

80smriti swaroop bano।

97Become an embodiment of remembrance.

81smriti swaroop svatah hi nashtomoha bana hi dega।

98Becoming an embodiment of remembrance will automatically make you a destroyer of attachment.

82abhi to moh ki list badi lambi ho gai hai।

99The list of attachments has now become very long.

83ek sva ki pravritti, ek daivi parivaar ki pravritti, seva ki pravritti, had ke praaptiyon ki pravritti - in sabhi se nashtomoha arthaat nyaara ban pyaara bano।

100One is the household of the self, the others are the household of the divine family, the household of service and the household of limited attainments. 101Become a destroyer of attachment to all of those, that is, become detached and loving.

84main-pan arthaat moh, isse nashtomoha bano tab bahutkaal ke purooshaartha se bahutkaal ke praalabdha ki praapti ke adhikaari banenge।

102The consciousness of “I” means attachment, so become a destroyer of attachment for that too. 103You will only claim a right to the reward of a long period of time by making effort over a long period of time.

85bahutkaal arthaat aadi se ant tak ki praalabdha ka phal।

104A long period of time means to receive the fruit or reward from the beginning to the end.

86vaise to ek-ek pravritti se nivrit hone ka raaz bhi achhi tarah se jaante ho aur bhaashan bhi achha kar sakte ho।

105In any case, you know very well the significance of becoming free from each and every type of household and can also give very good lectures on that.

87lekin nivrit hona arthaat nashtomoha hona।

106However, to become free means to be a destroyer of attachment.

88samjha!

107Do you understand?

89points to aapke paas baap-daada se bhi jyaada hain isliye points kya sunaayen, points to hain ab point bano।

108You have even more points than BapDada; so, what further points should Baba tell you? 109You have the points, but now become a point.

90achha!

110Achcha.

91sada shreshtha karmon ke praapti ki gati ko jaanne vaale, sada bahutkaal ke teevra purushaartha ke, shreshtha purushaartha ke shreshtha sanskaar vaale, sada svarnim yug ke aadi ratna, sangamayug ke bhi aadi ratna, svarnim yug ke bhi aadi ratna, aise aadi dev ke samaan bachchon ko, aadi baap, anaadi baap ki sada aadi banne ki shreshtha vardaani yaadapyaar aur saath-saath sevaadhaari baap ki namaste।

111To those who know the philosophy of attainment by always performing elevated acts, to those who constantly make intense effort over a long period of time, to those with the elevated sanskars of elevated effort, to those who are always the original jewels of the golden age, the original jewels of the confluence age, to the children who are equal to Adi Dev, to those who have the elevated blessing from the original father and the eternal Father of becoming the first ones, love and remembrance together with namaste from the Father, the Server.

92daadiyon se - ghar ka get kaun kholega?

112BapDada speaking to Dadis: 113Who will open the gates of the home?

93golden jubilee vaale va silver jubilee vaale, brahma ke saath get to kholenge na।

114Those who are celebrating the Golden Jubilee or the Silver Jubilee will open the gates with Brahma, will they not?

94ya peechhe aayenge?

115Or, will you come later?

95saath jaayenge to sajni bankar jaayenge aur peechhe jaayenge to baraati bankar jaayenge।

116If you go with Baba, you will go as a bride, whereas if you go later, you will go as part of the procession.

96sambandhi bhi to baraati kahe jaayenge।

117The relatives will also be called part of the procession.

97najdeek to hain lekin kaha jaayega - baraat aai hai।

118They may be close, but it would still be said: The procession has come.

98to kaun get kholega?

119So, who will open the gates?

99golden jubilee vaale va silver jubilee vaale?

120Those of the Golden Jubilee or those of the Silver Jubilee?

100jo ghar ka get kholenge vahi svarga ka get bhi kholenge।

121Those who open the gates of the home will open the gates to heaven.

101abhi vatan mein aane ki kisko mana nahin hai।

122No one is forbidden to come to the subtle region now.

102saakaar mein to phir bhi bandhan hai, samay ka circumstance ka। 103vatan mein aane ke liye to koi bandhan nahin।

123In the corporeal world, there are still the restrictions of time and circumstances, but there is no restriction in coming to the subtle region.

104koi nahin rokega, tarna lagaane ki bhi jaroorat nahin।

124No one will stop you; there is no need to take your turn.

105abhyaas se aisa anubhav karenge, jaise yahaan shareer mein hote hue ek second mein chakkar lagaakar vaapas aa gaye।

125By practising this, you will feel that, while here in your body, you will go and tour there and come back in a second.

106jo antah vaahak shareer se chakra lagaane ka gaayan hai, yeh antar ki aatma vaahan ban jaati hai।

126There is the memorial of touring around with the subtle body within, so the soul within becomes a vehicle.

107to aise anubhav karenge jaise bilkul button dabaaya, vimaan uda, chakra lagaake aa gaye aur doosre bhi anubhav karenge ki yeh yahaan hote hue bhi nahin hai।

127You will experience it as though the plane takes off as soon as you press the button, and you just tour around and come back, and others will also feel as though you are here and yet not here.

108jaise saakaar mein dekha na-baat karte-karte bhi second mein hai aur abhi nahin hai।

128You saw that when the sakar form was speaking to you, Baba was with you one second and then you felt as though he was not there.

109abhi-abhi hai, abhi-abhi nahin hai।

129One moment he was there and the next moment he was not.

110yeh anubhav kiya na।

130You experienced that, did you not?

111aise anubhav kiya na।

131You had that experience, did you not?

112ismen sirf sthool vistaar ko sametne ki aavashyakta hai।

132For that, there is a need to pack up all physical expansion.

113jaise saakaar mein dekha-itna vistaar hote hue bhi antim stage kya rahi? 114vistaar ko sametne ki, upraam rahne ki।

133You saw that the final stage of the sakar form, despite there being so much expansion, was that of merging the expansion and remaining beyond.

115abhi-abhi sthool daarekshan de rahe hain aur abhi-abhi ashareeri sthiti ka anubhav kara rahe hain। 116to yeh sametne ki shakti ki pratyakshata dekhi।

134One minute, Baba was giving a direction for something physical and the next moment Baba was giving the experience of the bodiless stage.

117jo aap log bhi kehte the ki baba yahaan hai ya nahin hain।

135So, you saw the revelation of the power to pack up.

118sun rahe hain ya nahin sun rahe hain।

136You people also used to ask: Is Baba here or not?

119lekin woh teevragti aisi hoti hai, jo kaarya miss nahin karenge।

137Is Baba listening or not? 138However, the speed was so fast that no task was missed out.

120aap baat suna rahe ho to baat miss nahin karenge। 121lekin gati itni teevra hai jo donon hi kaam ek minute mein kar sakte hai।

139Even if you were telling Baba about something, he would not miss that, for the speed was so fast that he could do both tasks in a minute.

122saar bhi catch kar lenge aur chakra bhi laga lenge।

140He would catch the essence and also tour around.

123aise bhi ashareeri nahin honge jo koi baat kar raha hai aap kaho ki suna hi nahin। 124gati fast ho jaati hai।

141He wouldn’t be bodiless in such a way that someone would talk to him and then say that Baba didn’t even listen to him.

125buddhi itni vishaal ho jaati hai jo ek hi samay par donon kaarya karte hain।

142The speed was fast. 143The intellect became so broad and unlimited that he did both tasks at the same time.

126yeh tab hota jab sametne ki shakti use karo।

144This happens when you use the power to pack up.

127abhi pravritti ka vistaar ho gaya hai।

145Now there is expansion of the household.

128usmein rehte hue yahi abhyaas pharishte pan ka saakshaatkaar karaayega!

146While staying in that, the practice of the angelic stage will grant visions.

129abhi ek-ek chhoti-chhoti baat ke peechhe yeh jo mehnat karni padti hain, woh svatah hi oonche jaane se yeh chhoti baaten vyakta bhaav ki anubhav hongi।

147The effort you have to make at the moment over every little thing automatically seems to be gross when you go up above.

130oonche jaane se neecha pan apne aap chhoot jaayega।

148As you go up, the things of down below will automatically end.

131mehnat se bach jaayenge।

149You will be saved from labouring.

132samay bhi bachega aur seva bhi fast hogi, nahin to kitna samay dena padta hai।

150Time will be saved and service will be done fast. 151Otherwise, you have to spend so much time.

133achha।

152Achcha.

134silver jubilee mein aaye hue bhaai bahinon prati avyakt baapdaada ka madhur sandesh - rajat jayanti ke shubh avsar par roohaani bachchon ke prati sneh ke sunahre pushpa

153Avyakt BapDada’s sweet message for the brothers and sisters who have come for the Silver Jubilee Golden flowers of love for the spiritual children on the occasion of the Silver Jubilee.

135saare vishwa mein oonche se oonche mahaayug ke mahaan paartadhaari yug parivartak bachchon ko shreshtha suhaavne jeevan ki mubaarak ho।

154Congratulations for a beautiful elevated life, to the highest on high of the whole world, the great actors of the great age, the children who are the transformers of this age.

136seva mein vriddhi ke nimitta banne ke vishesh bhaagya ki mubaarak ho।

155Congratulations for the special fortune of being instruments for the growth of service.

137aadi se parmaatma snehi aur sahayogi banne ki, sample banne ki mubaarak ho।

156Congratulations for being loving and co-operative to God from the beginning and for becoming samplesfrom the beginning.

138samay ke samasyaaon ke toofaan ko topha samajh sada vighna-vinaashak banne ki mubaarak ho।

157Congratulations for considering the storms of the problems of time to be a gift and for always being destroyers of obstacles.

139baapdaada sada apne aise anubhvon ke khajaanon se sampanna seva ke foundation bachchon ko dekh harshit hote hain aur bachchon ke saahas ke gunon ki maala simran karte hain।

158BapDada is always pleased to see His children who are the foundation of service and are full of the treasures of such experiences. 159He turns the beads of the rosary of the virtues of courage of the children.

140aise lucky aur lovely avsar par vishesh sunahre vardaan dete sada ek ban, ek ko pratyaksha karne ke kaarya mein saphal bhav।

160On such a lucky and lovely occasion, He gives you these special golden blessings: May you always be united and successful in the task of revealing the One!

141roohaani jeevan mein amar bhav।

161May you remain immortal in your spiritual life!

142pratyaksha phal aur amar phal khaane ke padma padam bhaagyavaan bhav।

162May you be multimillion times fortunate in eating the instant and immortal fruit!

Blessing

143vardaan:- vaah drama vaah ki smriti se anekon ki seva karne vaale sada khushnumah bhav

163Blessing: May you always be happy and serve many others with the awareness of “Wah drama! 164Wah!”

144is drama ki koi bhi scene dekhte hue vaah drama vaah ki smriti rahe to kabhi bhi ghabraayenge nahin kyonki drama ka gyaan mila ki vartamaan samay kalyaankaari yug hai, ismen jo bhi drishya saamne aata hai usmein kalyaan bhara hua hai।

165 While watching any scene of this drama, have the awareness, “Wah drama! 166Wah!” and you will never be afraid, because you have received the knowledge of the drama and how the present time is the benevolent age - that whatever scene comes in front of you is filled with benefit.

145vartamaan mein kalyaan dikhaai na bhi de lekin bhavishya mein samaaya hua kalyaan pratyaksha ho jaayega-to vaah drama vaah ki smriti se sada khushnumahrahenge, purooshaartha mein kabhi bhi udaasi nahin aayegi।

167Even if the benefit is not visible at the present moment, the merged benefit will be revealed in the future. 168Then you will remain constantly happy with the awareness, “Wah drama! 169Wah!” and you will never feel sad about your efforts.

146svatah hi aap dvaara aneko ki seva hoti rahegi।

170Many others will automatically be served through you.

Slogan

147slogan:- shanti ki shakti hi mansa seva ka sahaj saadhan hai, jahaan shanti ki shakti hai vahaan santushtata hai।

171Slogan: The power of silence is the easy way to serve with your mind. 172Where there is the power of silence, there is contentment.

173*** Om Shanti ***