रविवार 7 जून 2020 की दैनिक मुरली

⁰07-06-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-01-86 madhuban

⁰ 07/06/20 Madhuban Avyakt BapDada Om Shanti 20/01/86

¹Puruṣhārth aur parivartan K|kē golden chance kā varṣh

¹The year of the goldenchance for effort and transformation.

²Āj samarth bāp apnē samarth bachchō̃ kō dēkh rahē haĩ . ³Jin samarth ātmāō̃ nē sabsē baṛē tē baṛā samarth kārya viśhva kō nayā śhrēṣhṭh viśhva banānē kā dr̥iṛh saṅkalp kiyā hai .

²Today, the Powerful Father is seeing His powerful children, the powerful souls who have the determined thought to carry out the biggest, most powerful task of making the world new and elevated.

⁴Her|har ātmā kō śhānt vā sukhī banānē kā samarth kārya karnē kā saṅkalp kiyā hai aur isī śhrēṣhṭh saṅkalp kō lēkar dr̥iṛh niśhchay buddhi ban kārya kō pratyakṣha rūp mē̃ lā rahē haĩ .

³You have the thought of carrying out the powerful task of making every soul peaceful and happy. ⁴By having this elevated thought, your intellects have the determination to carry out this task in a practical way.

⁵Sabhī samarth bachchō̃ kā ēk hī yah śhrēṣhṭh saṅkalp hai ki yah śhrēṣhṭh kārya hōnā hī hai .

⁵All the powerful children have just the one elevated thought that this elevated task has to take place.

⁶Issē bhī jyādā yah niśhchit hai ki yah kārya huā hī paṛā hai .

⁶Even more than that, it is guaranteed that this task is already accomplished.

⁷Sirph karma aur phal K|kē puruṣhārth aur prālabdh kē nimitt aur nirmāṇ K|kē karma philosophy K|kē anusār nimitt ban kārya kar rahē haĩ .

⁷It is just that you are carrying out the task as instruments, according to the philosophy of karma and its fruit, through your effort and the reward, and through being instruments with humility.

⁸Bhāvī aṭal hai .

⁸The destiny is fixed.

⁹Lēkin sirph āp śhrēṣhṭh bhāvnā dvārā , bhāvnā kā phal avināśhī prāpt karnē kē nimitt banē huē haĩ .

⁹However, it is just that through your elevated feelings, you have become instruments to receive the imperishable fruit of those feelings.

¹⁰Duniyā key|kī anjān ātmāyē̃ yahī sōchtī haĩ - ki śhānti hōgī , kyā hōgā , kaisē hōgā  !

¹⁰Souls of the world who don’t have knowledge are wondering: Will there be peace?

¹¹Kōī ummīd nahī̃ dikhāī dētī .

¹¹What will happen? ¹²How will it happen?

¹²Kyā sachmuch hōgā  !

¹³They cannot see any hope.

¹³Aur āp kahtē hō , hōgā tō kyā lēkin huā hī paṛā hai kyōṅki naī bāt nahī̃ hai .

¹⁴They ask, “Will this really happen?” and you say: Yes! ¹⁵Not only will it happen, it has already happened because it isn’t anything new.

¹⁴Anēk bār huā hai aur ab bhī huā hī paṛā hai .

¹⁶It has happened many times, and it is even now already accomplished.

¹⁵Niśhchaybuddhi niśhchit bhāvī kō jāntē hō .

¹⁷Those whose intellects have faith know the destiny that is guaranteed.

¹⁶Itnā aṭal niśhchay kyō̃ hai  ?

¹⁸Why do you have such unshakeable faith?

¹⁷Kyōṅki sva parivartan K|kē pratyakṣha pramāṇ sē jāntē hō ki pratyakṣha pramāṇ kē āgē aur kōī pramāṇ key|kī āvaśhyaktā hī nahī̃ hai .

¹⁹Because of the practical proof of your self-transformation; you know that where you have practical proof, there is no need for any other proof.

¹⁸Sāth-sāth paramātma kārya sadā saphal hai hī hai .

²⁰Besides, God’s task is always guaranteed to be successful.

¹⁹Yah kārya ātmāō̃ , mahān ātmāō̃ vā dharm ātmāō̃ kā nahī̃ hai .

²¹This is not a task for human souls, great souls (Mahatmas) and religious souls (Dharamatma).

²⁰Paramātma kārya saphal huā hī paṛā hai , aisē niśhchay buddhi , niśhchit bhaviṣhya kō jānnē vālē niśhchinta ātmāyē̃ hō .

²²You are carefree souls whose intellects have such faith. ²³You know that the future is guaranteed, that God’s task is already successfully accomplished.

²¹Lōg kahtē haĩ vā ḍartē haĩ ki vināśh hōgā aur āp niśhchinta hō ki naī sthāpanā hōgī .

²⁴People speak about destruction and are afraid that it is going to happen and you are carefree because the new world will be established.

²²Kitnā antar hai - asambhav aur sambhav kā .

²⁵There is such a big difference between the impossible and the possible.

²³Āpkē sāmnē sadā svarṇim duniyā kā , svarṇim sūrya uday huā hī paṛā hai aur unhō̃ K|kē sāmnē haĩ vināśh key|kī kālī ghaṭāyē̃ .

²⁶The golden sun of the golden world is always above and in front of you whereas they have the dark clouds of destruction in front of them.

²⁴Abhī āp sabhī tō samay samīp hōnē K|kē kāraṇ sadā khuśhī K|kē ghuṅgharū ḍāl nāchtē rahtē hō ki āj purānī duniyā hai , kal svarṇim duniyā hōgī .

²⁷Because that time is coming close, all of you are wearing ankle bells and continually dancing in happiness, for today it’s the old world and tomorrow it will be the golden world.

²⁵Āj aur kal itnā samīp pahũch gayē hō .

²⁸Today and tomorrow have become so close.

²⁶Abhī is varṣh ' sampūrṇtā aur samāntā " kā samīp anubhav karnā hai .

²⁹Now, this year, you have to experience the year of becoming “perfect and equal”.

²⁷Sampūrṇtā āp sabhī phariśhtō̃ kā vijay mālā lē āvāhna kar rahī hai . ²⁸Vijay mālā K|kē adhikārī tō bannā hai nā .

³⁰Perfection is invoking all of you angels with the rosary of victory. ³¹You are going to become those who have a right to the rosary of victory, are you not?

²⁹Sampūrṇ bāp aur sampūrṇ stage dōnō̃ hī āp bachchō̃ kō bulā rahē haĩ ki āō śhrēṣhṭh ātmāyē̃ āō , samān bachchē āō , samarth bachchē āō , samān ban apnē sweet home mē̃ viśhrāmī banō .

³²Both the perfect Father and the perfect stage are calling out to you children: Come, elevated souls, come! ³³Equal children, come! ³⁴Powerful children, come! ³⁵Become equal and rest in your sweet home.

³⁰Jaisē bāpdādā vidhātā hai , vardātā hai aisē āp bhī is varṣh viśhēṣh brāhmaṇ ātmāō̃ prati vā sarv ātmāō̃ prati vidhātā banō , vardātā banō .

³⁶Just as BapDada is the Bestower of Fortune and the Bestower of Blessings, this year, you too have to become bestowers of fortune and bestowers of blessings for Brahmin souls especially and for all other souls too.

³¹Kal dēvtā bannē vālē hō ab antim phariśhtā svarūp banō .

³⁷Tomorrow, you will become deities, but you must now become the final, angelic form.

³²Phariśhtā kyā kartā  ?

³⁸What do angels do?

³³Vardātā ban vardān dētā hai .

³⁹They become bestowers of blessings and give blessings.

³⁴Dēvtā sadā dētā hai , lētā nahī̃ hai .

⁴⁰Deities (devta) constantly give, they don’t take.

³⁵Lēvtā nahī̃ kahtē .

⁴¹They are not called “levta” (those who take).

³⁶Tō vardātā aur vidhātā , phariśhtā sō dēvtā … abhī yah mahāmantra ham phariśhtā sō dēvtā , is mantra kō viśhēṣh smr̥iti svarūp banāō .

⁴²So, you are bestowers of blessings and bestowers of fortune, angels who are to become deities. ⁴³Now especially become embodiments of the awareness of this great mantra “We are angels who will become deities.”

³⁷Manmanābhav tō hō hī gayē , yah ādi kā mantra rahā .

⁴⁴You have already become “Manmanabhav”. ⁴⁵That was the mantra of the beginning.

³⁸Abhī is samarth mantra kō anubhav mē̃ lāō .

⁴⁶Now, put this powerful mantra into your experience.

³⁹ «  yah hōnā chāhiē , yah milnā chāhiē ' ' yah dōnō̃ hī bātē̃ lēvtā banātī haĩ , lēvatā-pan K|kē saṅskār dēvtā bannē mē̃ samay ḍāl dēgē , isliē in saṅskārō̃ kō samāpt karō .

⁴⁷“I should have this, I should receive this!” ⁴⁸Both of those things make you into “levta” (those who take). ⁴⁹The sanskars of taking make you take a long time to become devta (deities, bestowers). ⁵⁰Therefore, now finish those sanskars.

⁴⁰Pahlē janm mē̃ brahmā K|kē ghar sē dēvtā ban nayē jīvan , nayē yug K|kē one number mē̃ āō .

⁵¹In your first birth, you will come as number one deities from the home with Brahma into the new life and the new age.

⁴¹Saṃvat bhī van-van-van hō .

⁵²That will also be the period “1-1-1”.

⁴²Prakr̥iti bhī satōpradhān number one hō .

⁵³The elements will also be number one satopradhan.

⁴³Rājya bhī number one hō .

⁵⁴The kingdom too will be number one.

⁴⁴Āpkī golden stage bhī number one hō .

⁵⁵Your golden stage will also be number one.

⁴⁵Ēk din K|kē phark mē̃ bhī van-van-van sē badal jāyēgā .

⁵⁶If there is the difference of even one day, it won’t be “1.1.1”.

⁴⁶Abhī sē phariśhtā sō dēvtā bannē kē liē bahutkāl K|kē saṅskār practical karma mē̃ emerge karō kyōṅki bahutkāl kā jō gāyan hai , vah bahut-kāl key|kī sīmā ab samāpt hō rahī hai .

⁵⁷In order to become deities from angels, enable those sanskars to emerge in your actions over a long period of time because the long period of time has been remembered, and the end of that long period of time is now coming.

⁴⁷Uskī date nahī̃ gintī karō .

⁵⁸Do not calculate a date for that.

⁴⁸Vināśh kō antkāl kahā jāyēgā , us samay bahutkāl kā chance tō samāpt hai hī , lēkin thōṛē samay kā bhī chance samāpt hō jāyēgā isliē bāpdādā bahutkāl key|kī samāpti kā iśhārā dē rahē haĩ .

⁵⁹Destruction is said to be the final moments. ⁶⁰At that time, the chance of “over a long period of time” will have already finished. ⁶¹However, even the chance of “over a short time” will finish. ⁶²This is why BapDada is giving the signal of the end of the long period of time.

⁴⁹Phir bahutkāl key|kī gintī kā chance samāpt hō thōṛā samay purūṣhārth , thōṛā samay prālabdh , yahī kahā jāyēgā .

⁶³Then, the chance of the account of a long period of time will end and it will be said to be effort over a short period and the reward over a short period.

⁵⁰Karmō̃ K|kē khātē mē̃ ab bahutkāl khatm hō thōṛā samay vā alpkāl ārambh hō rahā hai isliē yah varṣh parivartan kāl kā varṣh hai .

⁶⁴In the account of karma, the account of a long period of time is coming to an end and the account of a short time or a temporary time is beginning. ⁶⁵Therefore, this year is the year for transformation.

⁵¹Bahutkāl sē thōṛē samay mē̃ parivartan hōnā hai , isliē is varṣh K|kē puruṣhārth mē̃ bahutkāl kā hisāb jitnā jamā karnē chāhō vah kar lō .

⁶⁶From there being a long period of time, there has to be transformation in a short period of time. ⁶⁷So, in the efforts you make this year, you have to accumulate as much as you want in the account of a long period of time.

⁵²Phir ulhanā nahī̃ dēnā ki ham tō albēlē hōkar chal rahē thē . ⁵³Āj nahī̃ tō kal badal hī jāyēṅgē isliē karmō̃ kī gati kō jānnē vālē banō .

⁶⁸Do not complain later that you were moving along with carelessness and that, if not today, you will change tomorrow. ⁶⁹Therefore, become those who know the philosophy of karma.

⁵⁴Knowledgeful ban tīvragati sē āgē baṛhō .

⁷⁰Become knowledge-full and move forward at a fast speed.

⁵⁵Aisā na hō dō hajār kā hisāb hī lagātē rahō . ⁵⁶Puruṣhārth kā hisāb alag hai aur sr̥iṣhṭi parivartan kā hisāb alag hai .

⁷¹Do not continue to calculate in terms of the year 2000. Calculation of the time for efforts is separate from the calculation for the time for world transformation.

⁵⁷Aisā nahī̃ sōchō - ki abhī 15 varṣh paṛā hai , abhī 18 varṣh paṛā hai . ⁵⁸99 mē̃ hōgā . . . yah nahī̃ sōchtē rahnā .

⁷²Do not think that there are 15 years still left, or 18 years left, that it will happen in ‘99. Do not continue to think in this way.

⁵⁹Hisāb kō samjhō .

⁷³Understand the calculation.

⁶⁰Apnē puruṣhārth aur prālabdh K|kē hisāb kō jān us gati sē āgē baṛhō .

⁷⁴Know the account of your efforts and the reward of them and move forward at that speed.

⁶¹Nahī̃ tō bahutkāl K|kē purānē saṅskār agar rah gayē tō is bahutkāl key|kī gintī dharmarājpurī K|kē khātē mē̃ jamā hō jāyēgī .

⁷⁵Otherwise, if the old sanskars of a long time still remain, then this calculation of a long period of time will be accumulated in the account of the land of Dharamraj.

⁶²Kōī-kōī kā bahutkāl K|kē vyarth , ayathārtha karm-vikarm kā khātā abhī bhī hai , bāpdādā jāntē haĩ sirph out nahī̃ kartē haĩ .

⁷⁶Even now, some still have an account of wasteful and wrong acts and sinful acts over a long period. ⁷⁷BapDada knows those but He is not letting them out (revealing them).

⁶³Thōṛā-sā pardā ḍāltē haĩ .

⁷⁸He is leaving them behind the curtain for a little while.

⁶⁴Lēkin vyarth aur ayathārtha , yah khātā abhī bhī bahut hai isliē yah varṣh extra golden chance kā varṣh hai - jaisē puruṣhōttam yug hai vaisē yah puruṣhārth aur parivartan K|kē golden chance kā varṣh hai isliē viśhēṣh himmat aur madad K|kē is viśhēṣh vardān K|kē varṣh kō sādhāraṇ 50 varṣh K|kē samān nahī̃ ganvānā .

⁷⁹Nevertheless, there is a lot in the account of wasteful and wrong (inaccurate) activity. ⁸⁰Therefore, this year you have an extra golden chance. ⁸¹Just as there is the most auspicious confluence age, so too, this is the year for the golden chance of efforts and reward. ⁸²Therefore, do not waste this year of the special blessing of courage and help as if it were just an ordinary 50 years.

⁶⁵Abhī tak bāp snēh K|kē sāgar ban sarv sambandh K|kē snēh mē̃ , albēlāpan , sādhāraṇ puruṣhārth iskō dēkhatē-sunatē bhī na sun , na dēkh bachchō̃ kō snēh key|kī extra madad sē , extra marks dēkar baṛhā rahē haĩ .

⁸³Even now, the Father, as the Ocean of Love, and with the love of all relationships, is seeing and hearing but not seeing and not hearing about the carelessness and ordinary efforts of the children, and is making them move forward by giving them extra marks with extra help out of love for them.

⁶⁶Lift dē rahē haĩ .

⁸⁴He is giving you a lift, but the time is now changing.

⁶⁷Lēkin abhī samay parivartan hō rahā hai isliē abhī karmō̃ kī gati kō achchhī tarah sē samajh samay kā lābh lō|low .

⁸⁵Therefore, now understand the philosophy of karma very well and benefit from this time. ⁸⁶You were told that the 18th chapter has begun.

⁶⁸Sunāyā thā nā - ki 18 vā̃ adhyāy ārambh hō gayā hai . ⁶⁹18 adhyāy key|kī viśhēṣhtā - ab smr̥iti svarūp banō .

⁸⁷The speciality of the 18th chapter is of becoming an embodiment of remembrance: not that you have awareness one moment and you forget the next.

⁷⁰Abhī smr̥iti , abhī vismr̥iti nahī̃ . ⁷¹Smr̥iti svarūp arthāt bahutkāl smr̥iti svataḥ aur sahaj rahē .

⁸⁸To be an embodiment of remembrance means that you have that awareness over a long period of time, naturally and easily.

⁷²Abhī yuddha K|kē saṅskār , mēhnat K|kē saṅskār , man kō mũjhānē K|kē saṅskār iskī samāpti karō .

⁸⁹Now finish the sanskars of battling, the sanskars of labouring and the sanskars of confusion in your mind.

⁷³Nahī̃ tō yahī bahutkāl K|kē saṅskār ban ant mati sō bhaviṣhya gati prāpt karānē kē nimitt ban jāyēṅgē .

⁹⁰Otherwise, those sanskars will become yours for a long time and become instrumental in making you attain the future status according to those final moments.

⁷⁴Sunāyā nā - abhī bahutkāl K|kē puruṣhārth kā samay samāpt hō rahā hai aur bahutkāl key|kī kamjōrī kā hisāb śhurū hō rahā hai .

⁹¹You were told that the time for making effort over a long period is now coming to an end and that the account of weaknesses over a long period is now beginning.

⁷⁵Samajh mē̃ āyā  !

⁹²Have you now understood this?

⁷⁶Isliē yah viśhēṣh parivartan kā samay hai .

⁹³This is why this is the special time for transformation.

⁷⁷Abhī vardātā hai phir hisāb-kitāb karnē vālē ban jāyēṅgē .

⁹⁴Baba is at present the Bestower of Blessings, but He will then become the One who takes your account.

⁷⁸Abhī sirph snēh kā hisāb hai .

⁹⁵At present, there is just the account of love.

⁷⁹Tō kyā karnā hai  !

⁹⁶So, what do you have to do?

⁸⁰Smr̥iti svarūp banō .

⁹⁷Become an embodiment of remembrance.

⁸¹Smr̥iti svarūp svataḥ hī naṣhṭōmōhā banā hī dēgā .

⁹⁸Becoming an embodiment of remembrance will automatically make you a destroyer of attachment.

⁸²Abhī tō mōh key|kī list baṛī lambī hō gaī hai .

⁹⁹The list of attachments has now become very long.

⁸³Ēk sva key|kī pravr̥itti , ēk daivī parivār key|kī pravr̥itti , sēvā key|kī pravr̥itti , had K|kē prāptiyō̃ key|kī pravr̥itti - in sabhī sē naṣhṭōmōhā arthāt nyārā ban pyārā banō .

¹⁰⁰One is the household of the self, the others are the household of the divine family, the household of service and the household of limited attainments. ¹⁰¹Become a destroyer of attachment to all of those, that is, become detached and loving.

⁸⁴Maĩ-pan arthāt mōh , issē naṣhṭōmōhā banō tab bahutkāl K|kē purūṣhārth sē bahutkāl K|kē prālabdh key|kī prāpti K|kē adhikārī banē̃gē .

¹⁰²The consciousness of “I” means attachment, so become a destroyer of attachment for that too. ¹⁰³You will only claim a right to the reward of a long period of time by making effort over a long period of time.

⁸⁵Bahutkāl arthāt ādi sē ant tak key|kī prālabdh kā phal .

¹⁰⁴A long period of time means to receive the fruit or reward from the beginning to the end.

⁸⁶Vaisē tō ēk-ēk pravr̥itti sē nivr̥t hōnē kā rāz bhī achchhī tarah sē jāntē hō aur bhāṣhaṇ bhī achchhā kar saktē hō .

¹⁰⁵In any case, you know very well the significance of becoming free from each and every type of household and can also give very good lectures on that.

⁸⁷Lēkin nivr̥t hōnā arthāt naṣhṭōmōhā hōnā .

¹⁰⁶However, to become free means to be a destroyer of attachment.

⁸⁸Samjhā  !

¹⁰⁷Do you understand?

⁸⁹Points tō āpkē pās|pass bāp-dādā sē bhī jyādā haĩ isliē points kyā sunāyē̃ , points tō haĩ ab point banō .

¹⁰⁸You have even more points than BapDada; so, what further points should Baba tell you? ¹⁰⁹You have the points, but now become a point.

⁹⁰Achchhā  !

¹¹⁰Achcha.

⁹¹Sadā śhrēṣhṭh karmō̃ K|kē prāpti key|kī gati kō jānnē vālē , sadā bahutkāl K|kē tīvr puruṣhārth K|kē , śhrēṣhṭh puruṣhārth K|kē śhrēṣhṭh saṅskār vālē , sadā svarṇim yug K|kē ādi ratna , saṅgamyug K|kē bhī ādi ratna , svarṇim yug K|kē bhī ādi ratna , aisē ādi dēv K|kē samān bachchō̃ kō , ādi bāp , anādi bāp key|kī sadā ādi bannē key|kī śhrēṣhṭh vardānī yādpyār aur sāth-sāth sēvādhārī bāp key|kī namastē .

¹¹¹To those who know the philosophy of attainment by always performing elevated acts, to those who constantly make intense effort over a long period of time, to those with the elevated sanskars of elevated effort, to those who are always the original jewels of the golden age, the original jewels of the confluence age, to the children who are equal to Adi Dev, to those who have the elevated blessing from the original father and the eternal Father of becoming the first ones, love and remembrance together with namaste from the Father, the Server.

⁹²Dādiyō̃ sē - ghar kā gate|get kaun khōlēgā  ?

¹¹²BapDada speaking to Dadis: ¹¹³Who will open the gates of the home?

⁹³Golden jubilee vālē vā silver jubilee vālē , brahmā kē sāth gate|get tō khōlē̃gē nā .

¹¹⁴Those who are celebrating the Golden Jubilee or the Silver Jubilee will open the gates with Brahma, will they not?

⁹⁴Yā pīchhē āyēṅgē  ?

¹¹⁵Or, will you come later?

⁹⁵Sāth jāyēṅgē tō sajnī bankar jāyēṅgē aur pīchhē jāyēṅgē tō barātī bankar jāyēṅgē .

¹¹⁶If you go with Baba, you will go as a bride, whereas if you go later, you will go as part of the procession.

⁹⁶Sambandhī bhī tō barātī kahē jāyēṅgē .

¹¹⁷The relatives will also be called part of the procession.

⁹⁷Najdīk tō haĩ lēkin kahā jāyēgā - barāt āī hai .

¹¹⁸They may be close, but it would still be said: The procession has come.

⁹⁸Tō kaun gate|get khōlēgā  ?

¹¹⁹So, who will open the gates?

⁹⁹Golden jubilee vālē vā silver jubilee vālē  ?

¹²⁰Those of the Golden Jubilee or those of the Silver Jubilee?

¹⁰⁰Jō ghar kā gate|get khōlē̃gē vahī svarg kā gate|get bhī khōlē̃gē .

¹²¹Those who open the gates of the home will open the gates to heaven.

¹⁰¹Abhī vatan mē̃ ānē key|kī kiskō manā nahī̃ hai .

¹²²No one is forbidden to come to the subtle region now.

¹⁰²Sākār mē̃ tō phir bhī bandhan hai , samay kā circumstance kā . ¹⁰³Vatan mē̃ ānē kē liē tō kōī bandhan nahī̃ .

¹²³In the corporeal world, there are still the restrictions of time and circumstances, but there is no restriction in coming to the subtle region.

¹⁰⁴Kōī nahī̃ rōkēgā , turn lagānē key|kī bhī jarūrat nahī̃ .

¹²⁴No one will stop you; there is no need to take your turn.

¹⁰⁵Abhyās sē aisā anubhav karē̃gē , jaisē yahā̃ śharīr mē̃ hōtē huē ēk second mē̃ chakkar lagākar vāpas ā gayē .

¹²⁵By practising this, you will feel that, while here in your body, you will go and tour there and come back in a second.

¹⁰⁶Jō antaḥ vāhak śharīr sē chakra lagānē kā gāyan hai , yah antar key|kī ātmā vāhan ban jātī hai .

¹²⁶There is the memorial of touring around with the subtle body within, so the soul within becomes a vehicle.

¹⁰⁷Tō aisē anubhav karē̃gē jaisē bilkul button dabāyā , vimān uṛā , chakra lagākē ā gayē aur dūsrē bhī anubhav karē̃gē ki yah yahā̃ hōtē huē bhī nahī̃ hai .

¹²⁷You will experience it as though the plane takes off as soon as you press the button, and you just tour around and come back, and others will also feel as though you are here and yet not here.

¹⁰⁸Jaisē sākār mē̃ dēkhā nā-bāt kartē-kartē bhī second mē̃ hai aur abhī nahī̃ hai .

¹²⁸You saw that when the sakar form was speaking to you, Baba was with you one second and then you felt as though he was not there.

¹⁰⁹Abhī-abhī hai , abhī-abhī nahī̃ hai .

¹²⁹One moment he was there and the next moment he was not.

¹¹⁰Yah anubhav kiyā nā .

¹³⁰You experienced that, did you not?

¹¹¹Aisē anubhav kiyā nā .

¹³¹You had that experience, did you not?

¹¹²Ismē̃ sirph sthūl vistār kō samēṭnē key|kī āvaśhyaktā hai .

¹³²For that, there is a need to pack up all physical expansion.

¹¹³Jaisē sākār mē̃ dēkhā-itanā vistār hōtē huē bhī antim stage kyā rahī  ? ¹¹⁴Vistār kō samēṭnē key|kī , uparām rahnē key|kī .

¹³³You saw that the final stage of the sakar form, despite there being so much expansion, was that of merging the expansion and remaining beyond.

¹¹⁵Abhī-abhī sthūl ḍārēkśan dē rahē haĩ aur abhī-abhī aśharīrī sthiti kā anubhav karā rahē haĩ . ¹¹⁶Tō yah samēṭnē kī śhakti key|kī pratyakṣhatā dēkhī .

¹³⁴One minute, Baba was giving a direction for something physical and the next moment Baba was giving the experience of the bodiless stage.

¹¹⁷Jō āp lōg bhī kahtē thē ki bābā yahā̃ hai yā nahī̃ haĩ .

¹³⁵So, you saw the revelation of the power to pack up.

¹¹⁸Sun rahē haĩ yā nahī̃ sun rahē haĩ .

¹³⁶You people also used to ask: Is Baba here or not?

¹¹⁹Lēkin vah tīvragati aisī hōtī hai , jō kārya miss nahī̃ karē̃gē .

¹³⁷Is Baba listening or not? ¹³⁸However, the speed was so fast that no task was missed out.

¹²⁰Āp bāt sunā rahē hō tō bāt miss nahī̃ karē̃gē . ¹²¹Lēkin gati itnī tīvr hai jō dōnō̃ hī kām ēk minute mē̃ kar saktē hai .

¹³⁹Even if you were telling Baba about something, he would not miss that, for the speed was so fast that he could do both tasks in a minute.

¹²²Sār bhī catch kar lē̃gē aur chakra bhī lagā lē̃gē .

¹⁴⁰He would catch the essence and also tour around.

¹²³Aisē bhī aśharīrī nahī̃ hōṅgē jō kōī bāt kar rahā hai āp kahō ki sunā hī nahī̃ . ¹²⁴Gati fast hō jātī hai .

¹⁴¹He wouldn’t be bodiless in such a way that someone would talk to him and then say that Baba didn’t even listen to him.

¹²⁵Buddhi itnī viśhāl hō jātī hai jō ēk hī samay par dōnō̃ kārya kartē haĩ .

¹⁴²The speed was fast. ¹⁴³The intellect became so broad and unlimited that he did both tasks at the same time.

¹²⁶Yah tab hōtā jab samēṭnē kī śhakti use karō .

¹⁴⁴This happens when you use the power to pack up.

¹²⁷Abhī pravr̥itti kā vistār hō gayā hai .

¹⁴⁵Now there is expansion of the household.

¹²⁸Usmē̃ rahtē huē yahī abhyās phariśhtē pan kā sākṣhātkār karāyēgā  !

¹⁴⁶While staying in that, the practice of the angelic stage will grant visions.

¹²⁹Abhī ēk-ēk chhōṭī-chhōṭī bāt kē pīchhē yah jō mēhnat karnī paṛtī haĩ , vah svataḥ hī ūñchē jānē sē yah chhōṭī bātē̃ vyakt bhāv key|kī anubhav hōṅgī .

¹⁴⁷The effort you have to make at the moment over every little thing automatically seems to be gross when you go up above.

¹³⁰Ūñchē jānē sē nīchā pan apnē āp chhūṭ jāyēgā .

¹⁴⁸As you go up, the things of down below will automatically end.

¹³¹Mēhnat sē bach jāyēṅgē .

¹⁴⁹You will be saved from labouring.

¹³²Samay bhī bachēgā aur sēvā bhī fast hōgī , nahī̃ tō kitnā samay dēnā paṛtā hai .

¹⁵⁰Time will be saved and service will be done fast. ¹⁵¹Otherwise, you have to spend so much time.

¹³³Achchhā .

¹⁵²Achcha.

¹³⁴Silver jubilee mē̃ āyē huē bhāī bahinō̃ prati avyakt bāpdādā kā madhur sandēśh - rajat jayanti K|kē śhubh avasar par rūhānī bachchō̃ kē prati snēh K|kē sunaharē puṣhp

¹⁵³Avyakt BapDada’s sweet message for the brothers and sisters who have come for the Silver Jubilee Golden flowers of love for the spiritual children on the occasion of the Silver Jubilee.

¹³⁵Sārē viśhva mē̃ ūñchē sē ūñchē mahāyug K|kē mahān pārṭdhārī yug parivartak bachchō̃ kō śhrēṣhṭh suhāvanē jīvan key|kī mubārak hō .

¹⁵⁴Congratulations for a beautiful elevated life, to the highest on high of the whole world, the great actors of the great age, the children who are the transformers of this age.

¹³⁶Sēvā mē̃ vr̥iddhi kē nimitt bannē K|kē viśhēṣh bhāgya key|kī mubārak hō .

¹⁵⁵Congratulations for the special fortune of being instruments for the growth of service.

¹³⁷Ādi sē paramātma snēhī aur sahyōgī bannē key|kī , sample bannē key|kī mubārak hō .

¹⁵⁶Congratulations for being loving and co-operative to God from the beginning and for becoming samplesfrom the beginning.

¹³⁸Samay K|kē samasyāō̃ K|kē tūphān kō tōphā samajh sadā vighna-vināśhak bannē key|kī mubārak hō .

¹⁵⁷Congratulations for considering the storms of the problems of time to be a gift and for always being destroyers of obstacles.

¹³⁹Bāpdādā sadā apnē aisē anubhavō̃ K|kē khajānō̃ sē sampann sēvā K|kē foundation bachchō̃ kō dēkh harṣhit hōtē haĩ aur bachchō̃ K|kē sāhas K|kē guṇō̃ key|kī mālā simraṇ kartē haĩ .

¹⁵⁸BapDada is always pleased to see His children who are the foundation of service and are full of the treasures of such experiences. ¹⁵⁹He turns the beads of the rosary of the virtues of courage of the children.

¹⁴⁰Aisē lucky aur lovely avasar par viśhēṣh sunaharē vardān dētē sadā ēk ban , ēk kō pratyakṣha karnē K|kē kārya mē̃ saphal bhav .

¹⁶⁰On such a lucky and lovely occasion, He gives you these special golden blessings: May you always be united and successful in the task of revealing the One!

¹⁴¹Rūhānī jīvan mē̃ amar bhav .

¹⁶¹May you remain immortal in your spiritual life!

¹⁴²Pratyakṣha phal aur amar phal khānē K|kē padmā padam bhāgyavān bhav .

¹⁶²May you be multimillion times fortunate in eating the instant and immortal fruit!

¹⁴³Vardān  : vāh drama vāh key|kī smr̥iti sē anēkō̃ key|kī sēvā karnē vālē sadā khuśhnumaḥ bhav

¹⁶³Blessing: May you always be happy and serve many others with the awareness of “Wah drama! ¹⁶⁴Wah!”

¹⁴⁴Is drama key|kī kōī bhī scene dēkhtē huē vāh drama vāh key|kī smr̥iti rahē tō kabhī bhī ghabrāyēṅgē nahī̃ kyōṅki drama kā gyān milā ki vartamān samay kalyāṇkārī yug hai , ismē̃ jō bhī dr̥iśhya sāmnē ātā hai usmē̃ kalyāṇ bharā huā hai .

¹⁶⁵ While watching any scene of this drama, have the awareness, “Wah drama! ¹⁶⁶Wah!” and you will never be afraid, because you have received the knowledge of the drama and how the present time is the benevolent age - that whatever scene comes in front of you is filled with benefit.

¹⁴⁵Vartamān mē̃ kalyāṇ dikhāī na bhī dē lēkin bhaviṣhya mē̃ samāyā huā kalyāṇ pratyakṣha hō jāyēgā-tō vāh drama vāh key|kī smr̥iti sē sadā khuśanumaḥrahēṅgē , purūṣhārth mē̃ kabhī bhī udāsī nahī̃ āyēgī .

¹⁶⁷Even if the benefit is not visible at the present moment, the merged benefit will be revealed in the future. ¹⁶⁸Then you will remain constantly happy with the awareness, “Wah drama! ¹⁶⁹Wah!” and you will never feel sad about your efforts.

¹⁴⁶Svataḥ hī āp dvārā anēkō key|kī sēvā hōtī rahēgī .

¹⁷⁰Many others will automatically be served through you.

¹⁴⁷Slōgan  : śhānti key|kī śhakti hī mansā sēvā kā sahaj sādhan hai , jahā̃ śhānti key|kī śhakti hai vahā̃ santuṣhṭatā hai .

¹⁷¹Slogan: The power of silence is the easy way to serve with your mind. ¹⁷²Where there is the power of silence, there is contentment.

¹⁷³*** Om Shanti ***