बुधवार 17 जून 2020 की दैनिक मुरली

⁰17-06-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/06/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yād mē̃ rahō tō dūr hōtē bhī sāth mē̃ hō , yād sē sāth kā bhī anubhav hōtā hai aur vikarma bhī vināśh hōtē haĩ ' '

¹Essence: Sweet children, even though you are far away, when you stay in remembrance you remain in His company. ²By having this remembrance you experience His companionship and your sins are also absolved.

²Praśhna  : dūrdēśhī bāp bachchō̃ kō dūrāndēśhī banānē kē liē kaun-sā gyān dētē haĩ  ?

³Question: What knowledge does the Father who comes from the most distant land give you children to make you far sighted?

³Uttar  : ātmā kaisē chakra mē̃ bhinn-bhinn varṇō̃ mē̃ ātī hai , iskā gyān dūrāndēśhī bāp hī dētē haĩ .

⁴Answer: Only the Father, who is the Resident of the faraway land, can give you the knowledge of how souls enter the various castes in the cycle. ⁵You know that you now belong to the Brahmin caste.

⁴Tum jāntē hō abhī ham brāhmaṇ varṇa K|kē haĩ iskē pahlē jab gyān nahī̃ thā tō śhūdra varṇa K|kē thē , uskē pahlē vaiśhya … varṇa K|kē thē .

⁶Previously, before you had this knowledge, you belonged to the shudra caste. ⁷Before that, you belonged to the merchant caste.

⁵Dūrdēśh mē̃ rahnē vālā bāp ākar yah dūrāndēśhī bannē kā sārā gyān bachchō̃ kō dētē haĩ .

⁸The Father who resides in the faraway land has come and is giving you children the full knowledge to make you far sighted.

⁶Gīt  : jō piyā kē sāth hai . . . . . .

⁹Song: The rain of knowledge is for those who are with the Beloved.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Jō gyān sāgar kē sāth hai unkē liē gyān barsāt hai .

¹¹The rain of knowledge is for those who are with the Ocean of Knowledge.

⁹Tum bāp kē sāth hō nā .

¹²You are with the Father, are you not?

¹⁰Bhal vilāyat mē̃ hō vā kahā̃ bhī hō , sāth hō .

¹³Although you may be abroad or somewhere else, you are in His company.

¹¹Yād tō rakhtē hō nā .

¹⁴You do remember Him, do you not?

¹²Jō bhī bachchē yād mē̃ rahtē haĩ , vō sadaiv sāth mē̃ haĩ .

¹⁵The children who remain in remembrance of Him are always with Him.

¹³Yād mē̃ rahnē sē sāth rahtē haĩ aur vikarma vināśh hōtē haĩ phir śhurū hōtā hai vikarmājīt saṃvat .

¹⁶By remaining in this remembrance, you stay in His company and your sins are absolved. ¹⁷Then the time of Vikramajeet (the one who conquered the vices) begins.

¹⁴Phir jab rāvaṇ rājya hōtā hai tab kahtē haĩ rājā vikram kā saṃvat .

¹⁸When Ravan’s kingdom begins, it is said to be the time of King Vikram (period of when sin was committed).

¹⁵Vah vikarmājīt , vah pāmī . ¹⁶Abhī tum vikarmājīt ban rahē hō .

¹⁹One is the period of victory over vice and the other is the period of vice.

¹⁷Phir tum virkamī ban jāyēṅgē .

²⁰You are now becoming conquerors of sinful acts.

¹⁸Is samay sabhī ati vikarmī haĩ .

²¹Later, you will become those who perform sinful acts.

¹⁹Kiskō bhī apnē dharm kā patā nahī̃ hai .

²²At present, everyone is extremely sinful.

²⁰Āj bābā ēk chhōṭā-sā praśhna pūchhtē haĩ-satayug mē̃ dēvtāyē̃ yah jāntē haĩ ki ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ  ?

²³No one knows about their own religion. ²⁴Today, Baba asks you a simple question: Do the deities of the golden age know that they belong to the original eternal deity religion?

²¹Jaisē tum samajhtē hō ham hindū dharm K|kē haĩ , kōī kahē̃gē ham kriściyan dharm K|kē haĩ . ²²Vaisē vahā̃ dēvtāyē̃ apnē kō dēvī-dēvtā dharm kā samajhtē haĩ  ?

²⁵Just as you used to consider yourselves to belong to the Hindu religion, and others say that they belong to the Christian religion, similarly, would the deities there consider themselves to belong to the deity religion?

²³Vichār key|kī bāt hai nā .

²⁶This is something to think about.

²⁴Vahā̃ dūsrā kōī dharm tō hai nahī̃ jō samajhē̃ ki ham phalānē dharm K|kē haĩ .

²⁷There is no other religion there, that anyone would consider himself as belonging to such-and-such a religion.

²⁵Yahā̃ bahut dharm haĩ , tō pahchān dēnē kē liē alag-alag nām rakhē haĩ .

²⁸Here, there are many religions; therefore, they are recognised by the different names that are given to them.

²⁶Vahā̃ tō hai hī ēk dharm isliē kahnē key|kī darkār nahī̃ rahtī hai ki ham is dharm K|kē haĩ .

²⁹There, there is only the one religion. ³⁰This is why there is no need for them to say that they belong to a particular religion.

²⁷Unkō patā bhī nahī̃ hai ki kōī dharm hōtē haĩ , unkī hī rājāī hai .

³¹They are not even aware that there is a religion because there is only their kingdom.

²⁸Abhī tum jāntē hō ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ .

³²You now understand that you belong to the original eternal deity religion.

²⁹Dēvī-dēvtā aur kōī kō kahā nahī̃ jā saktā .

³³No one else would be called a deity.

³⁰Patit hōnē kāraṇ apnē kō dēvtā kah nahī̃ saktē .

³⁴Because of being impure, you cannot call yourselves deities.

³¹Pavitra kō hī dēvtā kahā jātā hai .

³⁵Only those who are pure could be called deities.

³²Vahā̃ aisī kōī bāt hōtī nahī̃ .

³⁶There, there is nothing like that.

³³Kōī sē bhēṇṭ nahī̃ kī jā saktī .

³⁷They cannot be compared with anyone.

³⁴Abhī tum saṅgamyug par hō , jāntē hō ādi sanātan dēvī-dēvtā dharm phir sē sthāpan hō rahā hai .

³⁸You are now at the confluence age and you know that the original eternal deity religion is once again being established.

³⁵Vahā̃ tō dharm key|kī bāt hī nahī̃ hai . ³⁶Hai hī ēk dharm .

³⁹There, there is just the one religion, so how could there be any questions about religion?

³⁷Yah bhī bachchō̃ kō samjhāyā hai , yah jō kahtē haĩ-mahāpralay hōtī hai arthāt kuchh bhī nahī̃ rahtā , yah bhī wrong hō jātā hai .

⁴⁰You children have also been told that it is wrong when they say that nothing remains when the great annihilation takes place.

³⁸Bāp baiṭh samjhātē haĩ-rāiṭ kyā hai  ?

⁴¹The Father sits here and explains what is right.

³⁹Śhāstrō̃ mē̃ tō jalmaī dikhā dī hai .

⁴²In the scriptures, a great flood is shown.

⁴⁰Bāp samjhātē haĩ sivāē bhārat K|kē bākī jalmaī hō jātī hai .

⁴³The Father explains: apart from Bharat everything is flooded.

⁴¹Itnī baṛī sr̥iṣhṭi kyā karē̃gē .

⁴⁴What need would there be for such a large world?

⁴²Ēk bhārat mē̃ hī dēkhō kitnē gānv haĩ .

⁴⁵Just look how many villages there are in Bharat alone!

⁴³Pahlē jaṅgal hōtā hai phir unsē vr̥iddhi hōtī jātī hai .

⁴⁶First it’s a forest, and then the population continues to grow.

⁴⁴Vahā̃ tō sirph tum ādi sanātan dēvī-dēvtā dharm K|kē hī rahtē hō .

⁴⁷Only you, who belong to the original eternal deity religion, reside there.

⁴⁵Yah tum brāhmaṇō̃ key|kī buddhi mē̃ bābā dhārṇā karā rahē haĩ .

⁴⁸This is in the intellects of you Brahmins. ⁴⁹Baba inspires you to imbibe these things.

⁴⁶Abhī tum jāntē hō ūñch tē ūñch śhivbābā kaun hai  ?

⁵⁰You now know who Shiv Baba, the Highest on High, is.

⁴⁷Unkī pūjā kyō̃ kī jātī hai  ? ⁴⁸Ak ādi K|kē fool|phūl kyō̃ chaṛhātē haĩ  ?

⁵¹Why is He worshipped and why are uck flowers etc. offered to Him?

⁴⁹Vah tō nirākār hai nā .

⁵²He is incorporeal, is He not?

⁵⁰Kahtē haĩ nām rūp sē nyārā hai , parantu nām rūp sē nyārī kōī chīz tō hōtī nahī̃ .

⁵³They say that He is beyond name and form, but there is nothing that doesn’t have a name or form.

⁵¹Tab kyā hai-jisakō fool|phūl ādi chaṛhātē haĩ  ?

⁵⁴Then, to whom do they offer flowers etc.?

⁵²Pahlē-pahlē pūjā unkī hōtī hai .

⁵⁵It is He who is worshipped first.

⁵³Mandir bhī unkē bantē haĩ kyōṅki bhārat key|kī aur sārī duniyā K|kē bachchō̃ key|kī service kartē haĩ .

⁵⁶Temples are built to Him, because He serves the children of Bharat in particular and the whole world in general.

⁵⁴Manuṣhyō̃ key|kī hī service kī jātī hai nā .

⁵⁷It is human beings who are served, is it not?

⁵⁵Is samay tum apnē kō dēvī-dēvtā dharm K|kē nahī̃ kahlā saktē .

⁵⁸You wouldn't call yourselves those who belong to the deity religion at this time, would you?

⁵⁶Tumkō patā bhī nahī̃ thā ki ham dēvī-dēvtā thē phir abhī ban rahē haĩ .

⁵⁹You didn't know that you used to be deities and that you are now becoming that once again.

⁵⁷Abhī bāp samjhā rahē haĩ tō samjhānā cāhiē-yah knowledge sivāē bāp K|kē kōī dē na sakē .

⁶⁰The Father is now explaining this to you. ⁶¹Therefore, explain that no one but the Father can give you this knowledge.

⁵⁸Unkō hī kahtē haĩ gyān kā sāgar , knowledgeful .

⁶²Only He is called the Ocean of Knowledge, the Knowledge-full One.

⁵⁹Gāyā huā hai rachtā aur rachnā kō r̥iṣhi-muni ādi kōī bhī nahī̃ jāntē .

⁶³It is remembered that no one, not even the rishis or munis etc. knows the Creator or creation.

⁶⁰Nētī-nētī kartē gayē haĩ . ⁶¹Jaisē chhōṭē bachchē kō knowledge hai kyā  ?

⁶⁴They have been saying “Neti, neti” (He is neither this nor that).

⁶²Jaisē baṛē hōtē jāyēṅgē , buddhi khultī jāyēgī .

⁶⁵Do little children have knowledge? ⁶⁶As they grow older, their intellects start to open.

⁶³Buddhi mē̃ ātā jāyēgā , vilāyat kahā̃ hai , yah kahā̃ hai .

⁶⁷Then, it starts to enter their intellects where foreign lands are, or where something else is.

⁶⁴Tum bachchē bhī pahlē is bēhad key|kī knowledge kō kuchh bhī nahī̃ jāntē thē .

⁶⁸Similarly, you children didn’t know anything of this unlimited knowledge previously.

⁶⁵Yah bhī kahtē haĩ bhal ham śhāstra ādi paṛhtē thē parantu samajhtē kuchh bhī nahī̃ thē .

⁶⁹This one also says: Although I used to study the scriptures etc. ⁷⁰I didn’t understand anything.

⁶⁶Manuṣhya hī is drama mē̃ actor haĩ nā .

⁷¹Human beings are actors in this drama.

⁶⁷Sārā khēl dō bātō̃ par banā huā hai . ⁶⁸Bhārat key|kī hār aur bhārat key|kī jīt .

⁷²The whole play is based on two things: the defeat of Bharat and the victory of Bharat.

⁶⁹Bhārat mē̃ satyug ādi K|kē samay pavitra dharm thā , is samay hai apavitr dharm .

⁷³At the beginning of the golden age, there was the pure religion in Bharat. ⁷⁴At this time, religion is impure.

⁷⁰Apavitratā K|kē kāraṇ apnē kō dēvtā nahī̃ kah saktē haĩ phir bhī śhrī śhrī nām rakhā dētē haĩ .

⁷⁵Because of their impurity, they cannot call themselves deities. ⁷⁶Nevertheless, people still have themselves called Shri Shri.

⁷¹Lēkin śhrī mānā śhrēṣhṭh .

⁷⁷However, Shri means elevated.

⁷²Śhrēṣhṭh kahā hī jātā hai pavitra dēvtāō̃ kō .

⁷⁸It is the pure deities who are said to be elevated.

⁷³Śhrīmat bhagvānuvāch kahā jātā hai nā .

⁷⁹It is said, "God speaks elevated versions."

⁷⁴Ab śhrī kaun ṭhaharē  ?

⁸⁰Now, who is Shri (elevated)?

⁷⁵Jō bāp K|kē sammukh sunkar śhrī bantē haĩ yā jinhōnnē apnē kō śhrī śhrī kahlāyā hai  ?

⁸¹Is it those who listened to the Father personally, face to face, and became elevated or those who have themselves called Shri Shri (doubly elevated)?

⁷⁶Bāp K|kē kartavya par jō nām paṛē haĩ , vah bhī apnē ūpar rakhā diyē haĩ .

⁸²They even call themselves by the names that the Father has been given because of the task He accomplished.

⁷⁷Yah sab haĩ rēzgārī bātē̃ .

⁸³All of these things are details.

⁷⁸Phir bhī bāp kahtē haĩ-baccō̃ , ēk bāp kō yād kartē rahō .

⁸⁴Nevertheless, the Father says: Children, continue to remember the one Father.

⁷⁹Yahī vaśhīkaraṇ mantra hai .

⁸⁵This is the mantra that disciplines the mind.

⁸⁰Tum rāvaṇ par jīt pahan jagatjīt bantē hō .

⁸⁶By conquering Ravan you become the conquerors of the world.

⁸¹Ghaṛī-ghaṛī apnē kō ātmā samjhō .

⁸⁷Repeatedly consider yourselves to be souls.

⁸²Yah śharīr tō yahā̃ 5 tatvō̃ kā banā huā hai .

⁸⁸This body of the five elements is created here.

⁸³Bantā hai , chhūṭtā hai phir bantā hai . ⁸⁴Ab ātmā tō avināśhī hai .

⁸⁹A body is created, that body is shed and then another is created, but the soul is imperishable.

⁸⁵Avināśhī ātmāō̃ kō ab avināśhī bāp paṛhā rahē haĩ saṅgamyug par .

⁹⁰You imperishable souls are now being taught by the imperishable Father at the confluence age.

⁸⁶Bhal kitnē bhī vighna ādi paṛtē haĩ , māyā K|kē tūphān ātē haĩ , tum bāp kī yād mē̃ rahō .

⁹¹No matter how many obstacles etc. there are, or how many storms of Maya there are, just continue to stay in remembrance of the Father.

⁸⁷Tum samajhtē hō ham hī satōpradhān thē phir tamōpradhān banē haĩ .

⁹²You understand that you were satopradhan and that you have now become tamopradhan.

⁸⁸Tumhārē mē̃ bhī number-vār jāntē haĩ .

⁹³Among you too, you understand this knowledge, numberwise.

⁸⁹Tum bachchō̃ key|kī buddhi mē̃ hai-hamanē hī pahlē-pahlē bhakti kī hai .

⁹⁴The intellects of you children understand that you are the ones who did devotion first.

⁹⁰Jarūr jisnē pahlē-pahlē bhakti kī hai usnē hī śhiv kā mandir banāyā kyōṅki dhanvān bhī vah hōtē haĩ nā .

⁹⁵Those who did devotion first must definitely have built temples to Shiv Baba, because they were the ones who were wealthy.

⁹¹Baṛē rājā kō dēkh aur bhī rājāyē̃ aur prajā bhī karē̃gē .

⁹⁶When the great kings were seen doing that, all the other kings and subjects also did the same.

⁹²Yah sab haĩ detail key|kī bātē̃ .

⁹⁷All of these things are details.

⁹³Ēk second mē̃ jīvan-mukti kahā jātā hai .

⁹⁸It is said "Liberation-in-life in a second."

⁹⁴Phir kitnē varṣh lag jātē haĩ samjhānē mē̃ .

⁹⁹However, it takes so many years to explain. ¹⁰⁰Knowledge is easy.

⁹⁵Gyān tō sahaj hai , usmē̃ itnā time nahī̃ lagtā hai , jitnā yād kī yātrā par lagtā hai .

¹⁰¹Knowledge doesn’t require as much time as the pilgrimage of remembrance does. ¹⁰²People call out: Baba, come and make us impure ones pure.

⁹⁶Pukārtē bhī haĩ bābā āō , ākar hamkō patit sē pāvan banāō , aisē nahī̃ kahtē ki bābā hamē̃ viśhva kā mālik banāō .

¹⁰³They don’t call out: Baba, make us into the masters of the world. ¹⁰⁴Everyone calls out: Make us pure from impure.

⁹⁷Sab kahē̃gē patit sē pāvan banāō .

¹⁰⁵The golden age is called the pure world.

⁹⁸Pāvan duniyā kahā jātā hai satyug kō , inkō patit duniyā kahē̃gē , patit duniyā kahtē huē bhī apnē kō samajhtē nahī̃ .

¹⁰⁶This world is called the impure world. ¹⁰⁷Even though they call this world impure, they don’t consider themselves to be impure.

⁹⁹Apnē prati ghr̥iṇā nahī̃ rakhtē .

¹⁰⁸They don’t have that distaste for themselves.

¹⁰⁰Tum kiskē hāth kā nahī̃ khātē hō , tō kahtē haĩ ham achhūt haĩ kyā  ?

¹⁰⁹When you don’t eat food prepared by others, they ask: Are we untouchables? ¹¹⁰Ah!

¹⁰¹Arē , tum khud hī kahtē hō nā . ¹⁰²Patit tō sab haĩ nā .

¹¹¹But you yourselves say, "Everyone is impure."

¹⁰³Tum kahtē bhī hō ham patit haĩ , yah dēvtāyē̃ pāvan haĩ .

¹¹²You yourselves say that you are impure and that the deities are pure.

¹⁰⁴Tō patit kō kyā kahē̃gē .

¹¹³So, what would you call impure ones?

¹⁰⁵Gāyan hai nā-amr̥t chhōṛ viṣh kāhē kō khāē .

¹¹⁴It is remembered: Why should I renounce nectar and drink poison?

¹⁰⁶Viṣh tō kharāb hai nā .

¹¹⁵Poison is bad, is it not?

¹⁰⁷Bāp kahtē haĩ yah viṣh tumkō ādi-madhy-ant duḥkh dētā hai parantu inkō poison samajhtē thōṛēhī haĩ .

¹¹⁶The Father says: This poison causes you sorrow from the time it begins through the middle to the end. ¹¹⁷However, you don’t consider it to be poison.

¹⁰⁸Jaisē amalī amal bigar rah nahī̃ saktā , śharāb key|kī ādat vālā śharāb bigar rah na sakē .

¹¹⁸You are like an addict who can't stop his addiction, like an alcoholic who can't stop taking alcohol.

¹⁰⁹Laṛāī kā samay hōtā hai tō unkō śharāb pilākar naśhā chaṛhāē laṛāī par bhēj dētē haĩ .

¹¹⁹When it is time for soldiers to go into battle, they are given alcohol to make them intoxicated.

¹¹⁰Naśhā milā bas , samajhē̃gē hamkō aisā karnā hai .

¹²⁰Then they are sent into battle. ¹²¹Once they are intoxicated, that’s it!

¹¹¹Un lōgō̃ kō marnē kā ḍar nahī̃ rahtā hai .

¹²²They feel that that is what they have to do. ¹²³They don’t fear death.

¹¹²Kahā̃ bhī bombs lē jākar bomb sahit girtē haĩ .

¹²⁴Pilots would fly anywhere with bombs and crash with the bombs.

¹¹³Gāyan bhī hai mūsalō̃ key|kī laṛāī lagī , right bāt abhī tum practical mē̃ dēkh rahē hō .

¹²⁵It is remembered that there was a war of missiles. ¹²⁶You can now see the right things in a practical way.

¹¹⁴Āgē tō sirph paṛhtē thē , pēṭ sē mūsal nikālē phir yah kiyā .

¹²⁷Previously, you just used to read that they brought out missiles from their stomachs and then did this and that.

¹¹⁵Abhī tum samajhtē hō pāṇḍav kaun haĩ , kaurav kaun haĩ  ?

¹²⁸You now understand who the Pandavas were and who the Kauravas were.

¹¹⁶Svargvāsī bannē kē liē pāṇḍavō̃ nē jītē jī dēh-abhimān sē galnē kā purūṣhārth kiyā .

¹²⁹In order to become residents of heaven, the Pandavas made effort to melt away their body consciousness while alive.

¹¹⁷Tum abhī yah purānī juttī chhōṛnē kā purūṣhārth kartē hō . ¹¹⁸Kahtē hō nā-purānī juttī chhōṛ naī lēnī hai .

¹³⁰You are now making effort to shed your old shoes. ¹³¹You say that you are going to shed your old shoe and take a new one, do you not?

¹¹⁹Bāp bachchō̃ kō hī samjhātē haĩ .

¹³²The Father only explains to His children.

¹²⁰Bāp kahtē haĩ maĩ kalp-kalp ātā hū̃ .

¹³³The Father says: I come every cycle.

¹²¹Mērā nām hai śhiv .

¹³⁴My name is Shiva.

¹²²Śhiv jayantī bhī manātē haĩ .

¹³⁵Shiva's birthday is celebrated.

¹²³Bhakti-mārg kē liē kitnē mandir ādi banātē haĩ .

¹³⁶So many temples etc. are built on the path of devotion.

¹²⁴Nām bhī bahut rakh diyē haĩ .

¹³⁷Many names have been given to Him.

¹²⁵Dēviyō̃ K|kē bhī aisē nām rakh dētē haĩ .

¹³⁸Even the goddesses have been given such names.

¹²⁶Is samay tumhārī pūjā hō rahī hai .

¹³⁹You are worshipped at this time.

¹²⁷Yah bhī tum bachchē hī jāntē hō jiskī ham pūjā kartē thē vah hamkō paṛhā rahē haĩ .

¹⁴⁰Only you children know that the One whom you used to worship is now teaching you.

¹²⁸Jin lakṣhmī-nārāyaṇ K|kē ham pujārī thē vah abhī ham khud ban rahē haĩ .

¹⁴¹We are now becoming the Lakshmi and Narayan whom we used to worship.

¹²⁹Yah gyān buddhi mē̃ hai .

¹⁴²You have this knowledge in your intellects.

¹³⁰Simraṇ kartē rahō phir aurō̃ kō bhī sunāō .

¹⁴³Continue to churn it and relate it to others.

¹³¹Bahut haĩ jō dhārṇā nahī̃ kar saktē haĩ .

¹⁴⁴Many of you are unable to imbibe these things.

¹³²Bābā kahtē haĩ jāstī dhārṇā nahī̃ kar saktē hō tō harjā nahī̃ .

¹⁴⁵Baba says: If you are unable to imbibe very much, it doesn’t matter.

¹³³Yād kī tō dhārṇā hai nā .

¹⁴⁶You do practise having remembrance, do you not?

¹³⁴Bāp kō hī yād kartē rahō .

¹⁴⁷Continue to remember the Father alone.

¹³⁵Jinkī murlī nahī̃ chaltī hai tō yahā̃ baiṭhē simraṇ karē̃ .

¹⁴⁸Those who are unable to speak knowledge should sit here and churn these things.

¹³⁶Yahā̃ kōī bandhan jhañjhaṭ ādi hai nahī̃ .

¹⁴⁹There are no bondages or complications etc. here.

¹³⁷Ghar mē̃ bāl bachchō̃ ādi kā vātāvaraṇ dēkh vah naśhā gum hō jātā hai .

¹⁵⁰When you're at home and among the atmosphere of your children etc., your intoxication disappears.

¹³⁸Yahā̃ chitra bhī rakhē haĩ .

¹⁵¹You also have the pictures here.

¹³⁹Kiskō bhī samjhānā bahut sahaj hai .

¹⁵²It is very easy to explain these pictures to anyone.

¹⁴⁰Vō lōg tō gītā ādi pūrī kaṇṭha kar lētē haĩ .

¹⁵³Those people learn the whole Gita etc. by heart.

¹⁴¹Sikkh lōgō̃ kō bhī granth kaṇṭha rahtā hai .

¹⁵⁴Sikhs learn the Granth by heart. ¹⁵⁵What do you have to recite?

¹⁴²Tumkō kyā kaṇṭha karnā hai  ?

¹⁵⁶The Father (remembering Him).

¹⁴³Bāp kō . ¹⁴⁴Tum kahtē bhī hō bābā , yah hai bilkul naī chīz .

¹⁵⁷You even say: Baba, these are completely new things.

¹⁴⁵Yah ēk hī samay hai jabki tumkō apnē kō ātmā samajh ēk bāp kō yād karnā hai .

¹⁵⁸This is the only time when you have to consider yourselves to be souls and remember the one Father.

¹⁴⁶5 hazār varṣh pahlē bhī sikhāyā thā , aur kōī key|kī tākat nahī̃ jō aisē samjhā sakē .

¹⁵⁹You were taught this 5000 years ago as well. ¹⁶⁰No one else has the power to explain to you in this way.

¹⁴⁷Gyān sāgar hai hī ēk bāp , dūsrā kōī hō na sakē .

¹⁶¹Only the one Father is the Ocean of Knowledge. ¹⁶²No one else could be this.

¹⁴⁸Gyān sāgar bāp hī tumkō samjhātē haĩ , ājkal aisē bhī bahut nikalē haĩ jō kahtē haĩ hamnē avatār liyā hai isliē sach key|kī sthāpanā mē̃ kitnē vighna paṛtē haĩ parantu gāyā huā hai sach key|kī nānv hilēgī , ḍulēgī lēkin ḍūbēgī nahī̃ .

¹⁶³Only the Father, the Ocean of Knowledge, explains to you. ¹⁶⁴Nowadays, many people, who claim to be such-and-such an incarnation, have emerged. ¹⁶⁵This is why there are so many obstacles in the establishment of truth. ¹⁶⁶However, it is remembered: "The boat of truth may rock, but it will not sink."

¹⁴⁹Ab tum bachchē bāp kē pās ātē hō tō tumhārī dil mē̃ kitnī khuśhī rahnī chāhiē .

¹⁶⁷You children have now come to the Father. ¹⁶⁸Therefore, you should have so much happiness in your hearts.

¹⁵⁰Āgē yātrā par jātē thē , tō dil mē̃ kyā ātā thā  ?

¹⁶⁹Previously, when you used to go on pilgrimages, what did you have in your hearts?

¹⁵¹Abhī gharbār chhōṛ yahā̃ ātē hō tō kyā khyālāt ātē haĩ  ?

¹⁷⁰What thoughts do you have now when you leave your household to come here?

¹⁵²Ham bāpdādā kē pās jātē haĩ .

¹⁷¹We are going to BapDada.

¹⁵³Bāp nē yah bhī samjhāyā hai-mujhē sirph śhivbābā kahtē haĩ jismē̃ pravēśh kiyā hai , vah hai brahmā .

¹⁷²The Father has also explained: I am just called Shiv Baba. ¹⁷³The one whom I have entered is Brahma.

¹⁵⁴Birādriyā̃ hōtī haĩ nā .

¹⁷⁴There are genealogical trees, are there not?

¹⁵⁵Pahlī-pahlī birādrī brāhmaṇō̃ kī hai phir dēvtāō̃ key|kī birādrī hō jātī hai .

¹⁷⁵First, there is the genealogical tree of Brahmins and next comes the genealogical tree of deities.

¹⁵⁶Abhī dūrdēśhī bāp bachchō̃ kō dūrāndēśhī banātē haĩ .

¹⁷⁶The Father, the Resident of the faraway land, is now making you children far sighted.

¹⁵⁷Tum jāntē hō ātmā kaisē sārē chakra mē̃ bhinn-bhinn varṇō mē āī hai , iskā gyān dūrāndēśhī bāp hī dētē haĩ .

¹⁷⁷You souls know how you enter the different castes of the whole cycle. ¹⁷⁸Only the far-sighted Father can give you this knowledge.

¹⁵⁸Tum vichār karē̃gē abhī ham brāhmaṇ varṇa K|kē haĩ , iskē pahlē jab gyān nahī̃ thā tō śhūdra varṇa K|kē thē .

¹⁷⁹Think about how you now belong to the Brahmin caste and, before that, when you had no knowledge, how you belonged to the shudra caste.

¹⁵⁹Hamārā hai great-great grand father .

¹⁸⁰He is your great-great-grandfather.

¹⁶⁰Great śhūdra , great vaiśhya , great kṣhatriya . . . . . . unkē pahlē great brāhmaṇ thē .

¹⁸¹You were great shudras, great merchants and great warriors. ¹⁸²Before that, you were great Brahmins.

¹⁶¹Ab yah bātē̃ sivāē bāp K|kē aur kōī samjhā na sakē .

¹⁸³No one but the Father can explain these things.

¹⁶²Inkō kahā jātā hai dūrāndēśh kā gyān .

¹⁸⁴This is called far-sighted knowledge.

¹⁶³Dūrdēśh mē̃ rahnē vālā bāp ākar dūrdēśh kā sārā gyān dētē haĩ bachchō̃ kō .

¹⁸⁵The Father, the Resident of the faraway land, has come to give you children all the knowledge of the faraway land.

¹⁶⁴Tum jāntē hō hamārā bābā dūrdēśh sē ismē̃ ātē haĩ .

¹⁸⁶You know that our Baba comes from the faraway land and enters this one.

¹⁶⁵Yah parāyā dēśh , parāyā rājya hai .

¹⁸⁷This is a foreign land and a foreign kingdom.

¹⁶⁶Śhivbābā kō apnā śharīr nahī̃ hai aur vah hai gyān kā sāgar , svarg kā rājya bhī unkō dēnā hai .

¹⁸⁸Shiv Baba doesn't have a body of His own. ¹⁸⁹He is the Ocean of Knowledge. ¹⁹⁰He has to give us the kingdom of heaven. ¹⁹¹Krishna cannot do this.

¹⁶⁷Kr̥iṣhṇa thōṛēhī dēgē .

¹⁹²Only Shiv Baba can give it.

¹⁶⁸Śhivbābā hī dēgā .

¹⁹³Krishna cannot be called Baba.

¹⁶⁹Kr̥iṣhṇa kō bābā nahī̃ kahē̃gē .

¹⁹⁴The Father gives you your kingdom.

¹⁷⁰Bāp rājya dētē haĩ , bāp sē hī varsā miltā hai .

¹⁹⁵Only from your father do you receive an inheritance.

¹⁷¹Abhī had K|kē varsē sab pūrē hōtē haĩ .

¹⁹⁶All those limited inheritances are now going to end.

¹⁷²Satyug mē̃ tumkō yah mālūm nahī̃ rahēgā ki hamnē yah saṅgam par 21 janmō̃ kā varsā liyā huā hai .

¹⁹⁷When you're in the golden age, you won't be aware that you claimed your inheritance for 21births at the confluence age.

¹⁷³Yah abhī jāntē hō ham 21 janmō̃ kā varsā ādhākalp kē liē lē rahē haĩ .

¹⁹⁸You now know that you are claiming your inheritance for 21 births, for half the cycle.

¹⁷⁴21 pīṛhī yānī pūrī āyu . ¹⁷⁵Jab śharīr būṛhā hōgā tab samay par śharīr chhōṛē̃gē .

¹⁹⁹Your inheritance will continue for 21 generations, which means for your full lifespan (in each birth).

¹⁷⁶Jaisē sarp purānī khal chhōṛ naī lē lētē haĩ . ¹⁷⁷Hamārā bhī part bajātē-bajātē yah chōlā purānā hō gayā hai .

²⁰⁰When your body becomes old, you will shed it at the accurate time, just as a snake sheds its old skin and takes a new one.

¹⁷⁸Tum sachchē-sachchē brāhmaṇ hō . ¹⁷⁹Tumhē̃ hī bhramarī kahā jātā hai .

²⁰¹Our costumes have now become old while we have been playing our parts.

¹⁸⁰Tum kīṛō̃ kō āpsamān brāhmaṇ banātī hō .

²⁰²You are true Brahmins. ²⁰³You are the ones referred to as buzzing moths.

¹⁸¹Tumhē̃ kahā jātā hai ki kīṛē kō lē ākar baiṭh bhū̃-bhū̃ karō .

²⁰⁴You make insects into Brahmins like yourselves. ²⁰⁵You are told to bring the insects here and buzz this knowledge to them.

¹⁸²Bhramarī bhī bhū̃ bhū̃ kartī hai phir kōī kō tō paṅkh ā jātē haĩ , kōī mar jātē haĩ .

²⁰⁶A buzzing moth buzzes the knowledge and then some insects develop wings whereas others die.

¹⁸³Misāl sab abhī K|kē haĩ .

²⁰⁷All of those examples refer to this time.

¹⁸⁴Tum lāḍlē bachchē hō , bachchō̃ kō nūrē ratna kahā jātā hai .

²⁰⁸You beloved children are called the Lights of the Eyes.

¹⁸⁵Bāp kahtē haĩ nūrē ratna .

²⁰⁹The Father says: Lights of My Eyes!

¹⁸⁶Tumkō apnā banāyā hai tō tum bhī hamārē huē nā .

²¹⁰I have made you belong to Me. ²¹¹Therefore, you are Mine.

¹⁸⁷Aisē bāp kō jitnā yād karē̃gē pāp kaṭ jāyēṅgē .

²¹²The more you remember such a Father, the more your sins will be cut away.

¹⁸⁸Aur kōī kō bhī yād karnē sē pāp nahī̃ kaṭē̃gē .

²¹³Your sins cannot be cut away by your remembering anyone else.

¹⁸⁹Achchhā  !

²¹⁴Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father and BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

¹⁹³1 ) jītē jī dēh-abhimān sē galnē kā purūṣhārth karnā hai .

²¹⁸ 1. Make effort for as long as you live to melt away your body consciousness.

¹⁹⁴Is purānī juttī mē̃ zarā bhī mamatva na rahē .

²¹⁹You shouldn’t have the slightest attachment to your old shoe.

¹⁹⁵2 ) sachchā brāhmaṇ ban kīṛō̃ par gyān key|kī bhū̃-bhū̃ kar unhē̃ āp samān brāhmaṇ banānā hai .

²²⁰ 2. Become a true Brahmin and buzz knowledge to insects and make them into Brahmins like yourself.

¹⁹⁶Vardān  : hopeless mē̃ bhī hope paidā karnē vālē sachchē parōpkārī , santuṣhṭamaṇī bhav

²²¹Blessing: May you be a true jewel of contentment who uplifts others and creates hope in those who are hopeless.

¹⁹⁷Trikāldarśhī ban her|har ātmā key|kī kamjōrī kō parakhtē huē , unkī kamjōrī kō svayã mē̃ dhāraṇ karnē yā varṇan karnē kē bajāē kamjōrī rūpī kāṇṭē kō kalyāṇkārī svarūp sē samāpt kar dēnā , kāṇṭē kō fool|phūl banā dēnā , svayã bhī santuṣhṭamaṇī K|kē samān santuṣhṭ rahnā aur sarv kō santuṣhṭ karnā , jiskē prati sab nirāśhā dikhāyē̃ , aisē vyakti vā aisī sthiti mē̃ sadā kē liē āśhā K|kē dīpak jagānā arthāt dilśhikasta kō śhaktivān banā dēnā-aisā śhrēṣhṭh kartavya chaltā rahē tō parōpkārī , santuṣhṭamaṇi kā vardān prāpt hō jāyēgā .

²²² Become trikaldarshi and discern any weakness in every soul. ²²³Instead of imbibing that weakness yourself or speaking about it, finish the thorn of that weakness with your benevolent form; transform the thorn into a flower. ²²⁴You yourself have to remain content as a jewel of contentment and make others content; you should always light a lamp of hope for someone or situation which everyone feels is hopeless, that is, you must make disheartened souls powerful. ²²⁵When you continue to carry out such an elevated task you will receive the blessing of being one who uplifts others and of being a jewel of contentment.

¹⁹⁸Slōgan  : parīkṣhā K|kē samay pratigyā yād āyē tab pratyakṣhatā hōgī .

²²⁶Slogan: When you remember your promise at the time of your examination, revelation will take place.

²²⁷*** Om Shanti ***