गुरुवार 18 जून 2020 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

018-06-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 18/06/20 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - bāp tumhē̃ naī duniyā kē liē rājyōg sikhlā rahē haĩ , isliē is purānī duniyā kā vināśh bhī jarūr hōnā hai ' '

1Essence: Sweet children, the Father is teaching you Raj Yoga for the new world. 2Therefore, this old world is definitely going to be destroyed.

Question

2Praśhna  : manuṣhyō̃ mē̃ kaun-sī ēk achchhī ādat paṛī huī hai lēkin ussē bhī prāpti nahī̃ hōtī  ?

3Question: Which good habit do human beings have, from which they received no attainment?

Answer

3Uttar  : manuṣhyō̃ mē̃ bhagvān kō yād karnē key|kī jaisē ādat paṛī huī hai , jab kōī bāt hōtī hai tō kah dētē haĩ-hē bhagvān  !

4Answer: Human beings have the habit of remembering God only when something happens. 5Then, they say, “Oh God!” 6They think of an oval image, but, because they have no real recognition of Him, they have no attainment.

4Sāmnē śhivliṅg ā jātā hai lēkin pahchān yathārth na hōnē K|kē kāraṇ prāpti nahī̃ hōtī hai phir kah dētē sukh-duḥkh sab vahī dētā hai .

7Then, they say that He gives happiness and sorrow, that He gives everything.

5Tum bachchē abhī aisē nahī̃ kahē̃gē .

8You children no longer say this.

Murli

6Ōm śhānti .

9Om shanti.

7Bāp jiskō rachtā kahā jātā hai , kiskā rachtā  ?

10The Father is also called the Creator. 11Of what?

8Naī duniyā kā rachtā .

12He is the Creator of the new world.

9Naī duniyā kō kahā jātā hai svarg vā sukhdhām , nām kahtē haĩ parantu samajhtē nahī̃ haĩ .

13The new world is called heaven, the land of happiness. 14People use these names, but they have no understanding.

10Kr̥iṣhṇa K|kē mandir kō bhī sukhdhām kahtē haĩ .

15They even call a temple to Krishna, “Sukhdham” (The land of happiness).

11Ab vah tō hō gayā chhōṭā mandir .

16However, that is just a small temple.

12Kr̥iṣhṇa tō viśhva kā mālik thā .

17Krishna was the master of the world.

13Bēhad K|kē mālik kō jaisēki had kā mālik banā dētē haĩ .

18It is as though they have made someone who was an unlimited master into a limited master.

14Kr̥iṣhṇa K|kē chhōṭē sē mandir kō sukhdhām kahtē haĩ .

19They call a small temple to Krishna, “The land of happiness”.

15Buddhi mē̃ yah nahī̃ ātā hai ki vah tō viśhva kā mālik thā . 16Bhārat mē̃ hī rahnē vālā thā .

20It doesn’t enter their intellects that he was the master of the world, that he used to reside in Bharat.

17Tumkō bhī pahlē kuchh patā nahī̃ thā .

21You too didn’t know anything previously.

18Bāp kō tō sab kuchh patā hai , vah sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē haĩ .

22The Father knows everything. 23He knows the beginning, the middle and the end of the world.

19Abhī tum bachchē jāntē hō , duniyā mē̃ tō yah bhī kiskō patā nahī̃ hai-brahmā-viṣṇu-śaṅkar kaun haĩ  ?

24You children now understand this. 25No one in the world even knows who Brahma, Vishnu and Shankar are.

20Śhiv tō hai ūñch tē ūñch bhagvān .

26Shiva is God, the Highest on High.

21Achchhā , phir prajāpitā brahmā kahā̃ sē āyā  ?

27Achcha, so where did Prajapita Brahma come from?

22Hai tō manuṣhya hī .

28He too is a human being.

23Prajāpitā brahmā tō jarūr yahā̃ hī chāhiē nā jissē brāhmaṇ paidā hō .

29Prajapita Brahma definitely has to exist here. 30Brahmins have to be created here through him.

24Prajāpitā mānā hī mukh sē adopt karnē vālā , tum hō mukh vaṅśhāvalī .

31Prajapita (Father of the People) means the one who adopts children through the mouth; you are mouth-born children.

25Ab tum jāntē hō ki kaisē brahmā kō bāp nē apnā banākar mukh vaṅśhāvalī banāyā hai , inmē̃ pravēśh bhī kiyā phir kahā ki yah hamārā bachchā bhī hai .

32You now know how the Father made Brahma belong to Him and created you mouth-born children through him. 33He entered him and said: This one is My child.

26Tum jāntē hō brahmā nām kaisē paṛā , kaisē paidā huā , yah aur kōī nahī̃ jāntē haĩ .

34You know how He named him Brahma. 35No one else knows how he was created.

27Sirph mahimā gātē haĩ ki parampitā paramātmā ūñch tē ūñch hai , parantu yah kōī key|kī buddhi mē̃ nahī̃ ātā ki ūñch tē ūñch bāp hai .

36They simply sing the praise of the Supreme Father, the Supreme Soul, being the Highest on High. 37However, it doesn’t enter anyone’s intellect that the Highest on High is the Father.

28Ham sabhī ātmāō̃ kā vah pitā hai .

38He is the Father of all of us souls.

29Vah bhī bindū rūp hī hai , unmē̃ sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān hai .

39His form is also a point of light. 40He has the knowledge of the beginning, the middle and the end of the world.

30Yah knowledge bhī tumkō abhī milī hai .

41It is now that you receive this knowledge.

31Pahlē zarā bhī yah gyān nahī̃ thā .

42Previously, you didn’t have any of this knowledge.

32Manuṣhya sirph kahtē rahtē haĩ brahmā-viṣhṇu-śhaṅkar , parantu jāntē kuchh bhī nahī̃ .

43People continue to speak about Brahma, Vishnu and Shankar but no one knows anything about them.

33Tō unhō̃ kō hī samjhānā hai .

44Therefore, you have to explain to everyone.

34Abhī tum samajhdār banē hō .

45You have now become sensible.

35Jāntē hō ki bāp gyān kā sāgar hai , jō hamkō gyān sunātē haĩ , paṛhātē haĩ .

46You know that the Father is the Ocean of Knowledge. 47This is why He can give you knowledge and teach you.

36Yah rājyōg hai hī satyug naī duniyā kē liē tō jarūr purānī duniyā kā vināśh hōnā chāhiē .

48This Raj Yoga is for the golden-aged new world. 49Therefore, the old world surely has to be destroyed.

37Uskē liē yah mahābhārat laṛāī hai .

50There is this Mahabharat War for that.

38Ādhākalp sē lēkar tum bhakti mārg K|kē śhāstra paṛhtē āyē hō .

51For half the cycle, you have been studying the scriptures of the path of devotion.

39Ab tō bāp sē direct suntē hō .

52You are now listening to the Father directly.

40Bāp kōī śhāstra nahī̃ baiṭhkar sunātē haĩ .

53The Father doesn’t sit and recite the scriptures.

41Jap tap karnā , śhāstra ādi paṛhnā yah sab bhakti hai .

54To chant mantras, do penance or study the scriptures etc. are all devotion.

42Ab bhaktō̃ kō bhakti kā phal chāhiē kyōṅki mēhnat kartē hī haĩ bhagvān sē milnē kē liē . 43Parantu gyān sē hai sadgati .

55Devotees want the fruit of their devotion because they make that effort simply to meet God. 56However, it is only through this knowledge that there can be salvation.

44Gyān aur bhakti dōnō̃ ikaṭṭhē chal na sakē̃ .

57Knowledge and devotion cannot continue at the same time.

45Abhī hai hī bhakti kā rājya . 46Sab bhagat haĩ .

58It is now the kingdom of devotion; all are devotees.

47Har ēk K|kē mukh sē ō god father jarūr nikalēgā .

59“Oh God, the Father!” definitely emerges from everyone’s mouth.

48Ab tum bachchē jāntē hō ki bāp nē apnā parichay diyā hai ki maĩ chhōṭī bindū hū̃ .

60You children now understand that the Father has given you His introduction, that He is just a tiny point.

49Mujhē hī gyān kā sāgar kahtē haĩ .

61Only I am called the Ocean of Knowledge.

50Mujh bindū mē̃ sārā gyān bharā huā hai .

62The whole knowledge is merged in Me, the Point.

51Ātmā mē̃ hī knowledge rahtī hai .

63Knowledge stays in the soul.

52Abhī tum bachchē samajhtē hō ki unkō parampitā paramātmā kahā jātā hai .

64You children now know that He is called the Supreme Father, the Supreme Soul.

53Vah hai supreme soul arthāt sabsē ūñch tē ūñch patit-pāvan bāp hī supreme hai nā .

65He is the Supreme Soul, which means, He is the Highest on High. 66Only the Purifier Father is the Supreme.

54Manuṣhya hē bhagvān kahē̃gē tō śhivliṅg hī yād paṛēgā .

67When people say “Oh God", they remember a Shiva lingam, an oval image.

55Vah bhī yathārth rīti sē nahī̃ .

68Even that is not accurately remembered.

56Ēk jaisēki ādat paṛ gaī hai ki bhagvān kō yād karnā hai .

69It is as though they have formed a habit of remembering God.

57Bhagvān hī sukh-duḥkh dētā hai .

70They say: God gives happiness and sorrow.

58Abhī tum bachchē aisē nahī̃ kahē̃gē .

71You children no longer say this.

59Tum jāntē hō ki bāp tō sukhdātā hai .

72You know that the Father is the Bestower of Happiness.

60Satyug mē̃ sukhdhām thā .

73The land of happiness existed in the golden age.

61Vahā̃ duḥkh kā nām nahī̃ thā .

74There was no mention of sorrow there.

62Kaliyug mē̃ hai hī duḥkh , yahā̃ sukh kā nām hī nahī̃ .

75In this iron age, there is only sorrow. 76There is no mention of happiness here.

63Ūñch tē ūñch bhagvān , vah hai sarv ātmāō̃ kā bāp .

77God, the Highest on High, is the Father of all souls.

64Yah kiskō patā nahī̃ hai ki ātmāō̃ kā bāp bhī hai , kahtē bhī haĩ ham sab brothers haĩ .

78Even though they say that they are all brothers, none of them knows about the Father of souls.

65Tō jarūr sab ēk bāp K|kē bachchē ṭhaharē nā .

79Everyone is definitely a child of the one Father.

66Kōī phir kah dētē ki vah tō sarvavyāpī hai-tērē mē̃ bhī hai , mērē mē̃ bhī hai … .

80Some then say that He is omnipresent, that He is in you and also in me. 81Ah!

67Arē , tum tō ātmā hō , yah tumhārā śharīr hai phir tīsrī chīz kaisē hō saktī hai  !

82But you are a soul. 83That is your body. 84So, how could there be a third thing?

68Ātmā kō paramātmā thōṛēhī kahē̃gē .

85A soul cannot be called the Supreme Soul.

69Jīv ātmā kahā jātā hai .

86It is said: A living soul (jeev atma).

70Jīv paramātmā nahī̃ kahā jātā .

87It is not said: Living Supreme Soul.

71Phir paramātmā sarvavyāpī kaisē hō saktā  !

88In that case, how could the Supreme Soul be omnipresent?

72Bāp sarvavyāpī hōtā tō phir fatherhood hō jātā , father kō father sē varsā thōṛēhī milēgā .

89If the Father were omnipresent, it would be a Fatherhood. 90A father doesn't receive his inheritance from a father.

73Bāp sē tō bachchā hī varsā lētā hai .

91It is the children who receive an inheritance from their father.

74Sab father kaisē hō saktē .

92How could everyone be the Father?

75Itnī chhōṭī-sī bāt bhī kōī key|kī samajh mē̃ nahī̃ ātī hai .

93Even such a tiny matter is not understood by anyone.

76Tab bāp kahtē haĩ-baccē , hamnē āj sē 5 hazār varṣh pahlē tumkō kitnā samajhdār banāyā thā , tum ever healthy , wealthy , samajhdār thē .

94This is why the Father says: Children, 5000 years ago I made you so sensible! 95You were made everhealthy, wealthy and sensible.

77Issē jāstī samajhdār kōī hō nahī̃ saktā .

96No one else could be more sensible than you were.

78Tumkō abhī jō samajh miltī hai yah phir vahā̃ nahī̃ hōgī .

97The understanding that you are receiving now will not exist there.

79Vahā̃ yah thōṛēhī mālūm rahtā ki ham phir girē̃gē .

98There, you aren't aware that you will fall once again.

80Yah mālūm hō tō phir sukh key|kī bhāsnā hī na āyē .

99If you were to be aware of that, you wouldn’t experience the same happiness.

81Yah gyān phir prāyaḥ lōp hō jātā hai .

100This knowledge will then disappear.

82Yah drama kā gyān sirph abhī tumhārī buddhi mē̃ hai . 83Brāhmaṇ hī adhikārī rahtē haĩ .

101Only now do you have the knowledge of this drama in your intellects; only you Brahmins have a right to it.

84Tumhārī buddhi mē̃ hai ki ab ham brāhmaṇ varṇa K|kē haĩ .

102It is in your intellects that you now belong to the Brahmin clan.

85Brāhmaṇō̃ kō hī bāp gyān sunātē haĩ .

103It is only to you Brahmins that the Father speaks this knowledge.

86Brāhmaṇ phir sabkō sunātē haĩ .

104You Brahmins then relate it to everyone else.

87Gāyan bhī hai ki bhagvān nē ākar svarg key|kī sthāpanā kī thī , rājyōg sikhāyā thā .

105It is remembered that God came and established heaven. 106He came and taught Raj Yoga.

88Dēkhō kr̥iṣhṇa jayantī manātē haĩ , samajhtē haĩ ki kr̥iṣhṇa vaikuṇṭha kā mālik thā , parantu vah viśhva kā mālik thā-yah buddhi mē̃ nahī̃ ātā .

107Look how people celebrate the birth of Krishna. 108They do understand that Krishna was the master of Paradise, but it doesn’t enter their intellects that he was also the master of the world.

89Jab unkā rājya thā tō aur kōī dharm nahī̃ thā .

109When it was his kingdom, there were no other religions.

90Unkā hī sārē viśhva par rājya thā aur jamunā K|kē kinārē thā .

110His kingdom was over the whole world; it was by the banks of the River Jamuna.

91Ab tumkō yah kaun samjhā rahē haĩ  ?

111Who is explaining all of this to you?

92Bhagvānuvāch .

112God speaks.

93Bākī vah jō bhī vēd-śhāstra ādi sunātē vah hai bhakti mārg K|kē .

113All of those who relate the Vedas and scriptures etc. belong to the path of devotion.

94Yahā̃ tō khud bhagvān tumkō sunā rahē haĩ .

114Here, God Himself is speaking to you.

95Abhī tum samajhtē hō ham purūṣhōttam ban rahē haĩ .

115You understand that you are now becoming the most elevated of all human beings.

96Tumkō hī yah buddhi mē̃ hai ki ham śhāntidhām K|kē rahnē vālē haĩ phir ham ākar 21 janmō̃ key|kī prālabdh bhōgē̃gē .

116It is in your intellects that you become residents of the land of peace and that you will then come down and experience your reward for 21 births.

97Tum bachchō̃ kō andar mē̃ khuśhī sē gadgad hōnā chāhiē ki bēhad kā bābā śhivbābā hamkō paṛhā rahē haĩ , vah gyān kā sāgar hai , sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntā hai .

117You children should have bubbles of happiness inside you that Shiv Baba, your unlimited Baba, is teaching you. 118He is the Ocean of Knowledge and He knows the beginning, the middle and the end of the world.

98Aisā bābā hamārē liē āyā hai tō khuśhī mē̃ gudagudī hōtī hai .

119Such a Baba has come for us and so you should have bubbles of happiness inside you.

99Bābā kō kahtē haĩ bābā hamnē āpkō apnā vāris banāyā hai . 100Bāp bachchō̃ par vārī jātē haĩ .

120When you say to Baba: "Baba, I have made You my Heir", the Father surrenders Himself to such children.

101Bachchē phir kahtē haĩ ki bhagvān āp jab āyēṅgē tō ham āp par vārī jāyēṅgē arthāt bachchā banāyēṅgē .

121You children then say: "God, when You come, I will surrender myself to You, I will make You my Child."

102Yah bhī apnē bachchō̃ kō hī vāris banātē haĩ .

122This One only makes His children His heirs.

103Bābā kō vāris kaisē banāyēṅgē .

123How would you make the Baba your Heir?

104Yah bhī guhya bāt hai .

124This is also a very deep matter.

105Apnā sab kuchh exchange karanā-isamē̃ buddhi kā kām hai .

125To exchange everything you have is a task for your intellect.

106Garīb tō jhaṭ exchange kar lē̃gē , sāhūkār muśhkil karē̃gē . 107Jab tak ki pūrī rīti gyān na uṭhāvē̃ .

126Poor people exchange everything very quickly. 127Scarcely any wealthy ones do this; not until they take up this knowledge completely.

108Itnī himmat nahī̃ rahtī .

128They don’t have that much courage.

109Garīb tō jhaṭ kah dētē-bābā ham tō āpkō hī vāris banāyēṅgē .

129The poor very quickly say: Baba, I will make only You my Heir.

110Hamārē pās|pass rakhā hī kyā hai .

130What do I have anyway?

111Vāris banākar phir śharīr nirvāh bhī apnā karnā hai .

131Having made Him your Heir, you also have to earn your own livelihood.

112Sirph trustee samajhkar rahnā hai .

132Simply live as a trustee.

113Yuktiyā̃ bahut batātē rahtē haĩ .

133He gives you many ways to do this.

114Bāp tō sirph dēkhtē haĩ ki kōī pāp karma mē̃ tō paisē kharāb nahī̃ kartē haĩ  ?

134The Father simply observes whether any of you are spending money on sinful actions.

115Manuṣhya kō puṇya ātmā banānē mē̃ paisā lagātē haĩ  ?

135Are you using your money to make human beings into charitable souls?

116Service bhī kāydēsir kartē haĩ  ?

136Are you doing service systematically?

117Yah pūrī jāñch karē̃gē , phir sab rāy dēgē .

137He checks all of this and then advises you.

118Yah bhī dhandhē mē̃ īśhvar arth|earth nikāltē thē nā . 119Vah tō thā indirect .

138This one also used to take out a share from his business to donate in the name of God.

120Abhī bāp direct āyē haĩ .

139That was indirect. 140The Father has now come directly.

121Manuṣhya samajhtē haĩ ham jō kuchh kartē haĩ unkā phal īśhvar dūsrē janm mē̃ dētē haĩ .

141People believe that in their next birth God will give them the fruit of whatever they do in their present birth.

122Kōī garīb duḥkhī hai tō samajhē̃gē karma hī aisā kiyā huā hai . 123Achchhē karma kiyē haĩ tō sukhī haĩ .

142When a person is poor and unhappy, he understands that he must have performed such actions in his previous birth.

124Bāp tum bachchō̃ kō karmō̃ kī gati par samjhātē haĩ , rāvaṇ rājya mē̃ tumhārē sab karma vikarma hī hō jātē haĩ .

143If someone has performed good actions, he remains happy. 144The Father explains to you children the philosophy of karma.

125Satyug aur trētā mē̃ rāvaṇ hī nahī̃ isliē vahā̃ kōī karma vikarma nahī̃ hōtā hai .

145All of your actions in Ravan's kingdom become sinful. 146Ravan doesn't exist in the golden and silver ages.

126Yahā̃ jō achchhē karma kartē haĩ unkā alpkāl kē liē sukh miltā hai .

147Therefore, none of your actions are sinful there. 148When you perform good actions here, you receive temporary happiness.

127Phir bhī kōī na kōī rōg khiṭpiṭ tō rahtī hī hai kyōṅki alpkāl kā sukh hai .

149Nevertheless, there is one or another type of illness or complication because that is temporary happiness.

128Abhī bāp kahtē haĩ yah rāvaṇ rājya hī khatm hōnā hai .

150The Father says: This kingdom of Ravan is now going to be destroyed.

129Rām rājya key|kī sthāpanā śhivbābā kar rahē haĩ .

151Shiv Baba is establishing the kingdom of Rama.

130Tum jāntē hō yah chakra kaisē phirtā hai .

152You know how this cycle turns. 153Bharat becomes poor once again.

131Bhārat hī phir garīb hō jātā hai .

1545000 years ago, Bharat became heaven.

132Bhārat āj sē 5 hazār varṣh pahlē svarg thā , in lakṣhmī-nārāyaṇ kā rājya thā .

155The kingdom of Lakshmi and Narayan started; it was their lineage that existed first.

133Pahlē gaddī inkī chalī thī .

156Krishna was a prince.

134Kr̥iṣhṇa prince phir svayamvar kiyā tō rājā banā .

157Then, when he married, he was crowned king and named Narayan.

135Nārāyaṇ nām paṛā . 136Yah bhī tum abhī samajhtē hō tō tumkō wonder lagtā hai .

158It is only at this time that you understand this. 159Therefore, you become amazed.

137Bābā āp sārē rachtā aur rachnā key|kī knowledge sunātē hō .

160Baba, You tell us the knowledge of the Creator and the whole of creation.

138Āp hamkō kitnā ūñch paṛhātē hō .

161The teachings You give us are so elevated.

139Balihār jāū̃ , hamkō tō sivāē ēk bāp K|kē aur kōī kō yād nahī̃ karnā hai .

162I surrender myself to You. 163I have to remember no one but the one Father. 164You have to study till the end.

140Ant tak paṛhnā hai tō jarūr teacher kō yād karnā hai .

165Therefore, you also definitely have to remember the Teacher.

141School mē̃ teacher kō yād kartē haĩ nā .

166They remember their teachers in a school, do they not?

142Un skūlō̃ mē̃ tō kitnē teachers hōtē haĩ .

167There are so many teachers in those schools.

143Har ēk darjē kā teacher alag hōtā hai , yahā̃ tō ēk hī teacher hai .

168They have a different teacher for each class there. 169Here, there is only the one Teacher.

144Kitnā lovely hai .

170He is so lovely.

145Bāp lovely , teacher lovely . . . . . āgē bhakti mārg mē̃ andhaśhraddhā sē yād kartē thē .

171The Father is lovely, the Teacher is lovely. 172Previously, on the path of devotion, He was remembered with blind faith.

146Abhī tō direct bāp paṛhātē haĩ tō kitnī khuśhī hōnī chāhiē phir bhī kahtē bābā bhūl jātē haĩ .

173Now, the Father is teaching you directly. 174Therefore, you should have so much happiness. 175In spite of that, you say: Baba, I forget You.

147Patā nahī̃ hamārī buddhi āpkō kyō̃ nahī̃ yād kartī hai .

176I don’t know why my intellect doesn’t remember You.

148Gātē bhī haĩ īśhvar key|kī gati-mati nyārī hai .

177It is said: God, Your ways and means are unique.

149Bābā āpkī gati aur sadgati key|kī mat tō baṛī wonderful hai .

178Baba, Your ways and means for liberation and salvation are so wonderful!

150Aisē bāp kō yād karnā chāhiē .

179You should remember such a Father.

151Strī apnē pati K|kē guṇ gātī hai nā .

180A wife sings praise of her husband.

152Baṛā achchhā hai , yah-yah unkī property hai , andar mē̃ khuśhī rahtī hai nā .

181She says: He is very good; he has this and that property. 182She has that happiness inside her.

153Yah tō patiyō̃ kā pati , bāpō̃ kā bāp hai , insē kitnā hamkō sukh miltā hai .

183That One is the Husband of all husbands. 184He is the Father of all fathers; we receive so much happiness from Him.

154Aur sabsē tō duḥkh miltā hai .

185You only receive sorrow from everyone else.

155Hā̃ , teacher sē sukh miltā hai kyōṅki paṛhāī sē income hōtī hai .

186Yes, you do receive happiness from a teacher, because you earn an income by studying.

156Gurū hamēśhā kiyā jātā hai vānaprasth mē̃ .

187You adopt a guru when you reach your stage of retirement.

157Bāp bhī kahtē haĩ maĩ vānaprasth mē̃ āyā hū̃ .

188The Father says: I have come at your time of retirement.

158Yah bhī vānaprasthī , maĩ bhī vānaprasthī .

189This one is in his stage of retirement and I too am in My stage of retirement.

159Yah sab mērē bachchē bhī vānaprasthī haĩ .

190All of you children of Mine are also in your stage of retirement.

160Bāp teacher gurū tīnō̃ hī ikaṭṭhē haĩ .

191The Father, Teacher and Guru - all three are combined.

161Bāp teacher bhī bantē haĩ phir gurū ban sāth lē jātē haĩ .

192The Father becomes the Teacher and then becomes the Guru too and takes us back home with Him.

162Us ēk bāp key|kī hī mahimā hai , yah bātē̃ aur kōī śhāstra ādi mē̃ nahī̃ haĩ .

193Only that one Father is praised. 194These things are not mentioned in any scripture etc.

163Bābā her|har bāt achchhī rīti samjhātē haĩ .

195Baba explains everything very clearly.

164Insē ūñchī knowledge kōī hōtī nahī̃ , na jānnē key|kī darkār rahtī hai .

196No knowledge is higher than this, nor is there any need of further knowledge.

165Ham sab kuchh jānkar viśhva K|kē mālik ban jātē haĩ aur jāstī kyā karē̃gē .

197When we have this full knowledge, we become the masters of the world. 198Therefore, what would we do with any other knowledge?

166Bachchō̃ key|kī buddhi mē̃ yah hō tab khuśhī mē̃ aur usī yād mē̃ rahē̃ .

199Only when you children keep this in your intellects and stay in that remembrance can you remain happy.

167Puṇya ātmā bannē kē liē yād mē̃ jarūr rahnā chāhiē .

200In order to become a pure and charitable soul, you definitely do have to stay in remembrance.

168Māyā kā dharm hai tumhārē yōg kō tōṛnā .

201It is Maya’s religion to break your yoga.

169Yōg mē̃ hī māyā vighna ḍāltī hai .

202It is in this yoga that Maya creates obstacles.

170Bhūl jātē hō . 171Māyā K|kē tūphān bahut ātē haĩ .

203You forget Him and many storms of Maya come.

172Yah bhī drama mē̃ nūndh hai .

204This too is fixed in the drama.

173Sabsē āgē tō yah hai , tō inkō sab anubhav hōtē haĩ .

205This one is ahead of everyone; therefore he experiences everything first.

174Mērē pās|pass jab āyē̃ tab tō sabkō samjhāū̃ nā . 175Yah sab māyā K|kē tūphān āyēṅgē .

206It is only when these storms come to me first that I can then explain about them to all of you.

176Bābā kē pās bhī ātē haĩ .

207These storms of Maya will come.

177Tumkō bhī āyēṅgē .

208They come to Baba and they will also come to you.

178Māyā kā tūphān hī na āyē , yōg lagā hī rahē tō karmātīt avasthā hō jāē .

209If there were no storms of Maya and your yoga were constant, you would attain your karmateet stage.

179Phir ham yahā̃ rah na sakē̃ .

210In that case, you wouldn’t be able to stay here.

180Karmātīt avasthā hō jāyēgī tō phir sab chalē jāyēṅgē .

211When you all reach your karmateet stage, everyone will return home.

181Śhiv key|kī barāt gāī huī hai nā .

212"The wedding procession of Shiva" has been remembered.

182Śhivbābā āyē tab ham sab ātmāyē̃ jāyē̃ .

213Only when Shiv Baba comes can all of us souls return home.

183Śhivbābā ātē hī haĩ sabkō lē jānē .

214Shiv Baba just comes to take everyone back home.

184Satyug mē̃ itnī ātmāyē̃ thōṛēhī hōṅgī .

215There won’t be as many souls in the golden age.

185Achchhā  !

216Achcha.

186Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

217To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

187Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

218The spiritual Father says namaste to the spiritual children.

Essence for dharna

188Dhārṇā kē liē mukhya sār  :

219Essence for dharna:

1891 ) śhivbābā kō apnā vāris banākar sab kuchh exchange kar dēnā hai .

220 1. Make Shiv Baba your Heir and exchange everything you have.

190Vāris banākar śharīr nirvāh bhī karnā hai , trustee samajhkar rahnā hai .

221Having made Him your Heir, you also have to earn your livelihood. 222Live as a trustee.

191Paisē kōī bhī pāp karma mē̃ nahī̃ lagānē haĩ .

223Don’t use your money for any sinful actions.

1922 ) andar khuśhī mē̃ gudagudī hōtī rahē ki svayã gyān kā sāgar bābā hamkō paṛhā rahē haĩ .

224 2. You should have bubbles of happiness inside you that Baba, Himself, the Ocean of Knowledge, is teaching you!

193Puṇya ātmā bannē kē liē yād mē̃ rahnā hai , māyā K|kē tūphānō̃ sē ḍarnā nahī̃ hai .

225In order to become a pure and charitable soul, stay in remembrance. 226Don’t be afraid of the storms of Maya.

Blessing

194Vardān  : rūhāniyat key|kī sthiti dvārā vyarth bātō̃ kā stock khatm karnē vālē khuśhī K|kē khajānē sē sampann bhav

227Blessing: May you be full of the treasure of happiness and with your stage of spirituality, finish the stock of anything wasteful.

195Rūhāniyat key|kī sthiti dvārā vyarth bātō̃ K|kē stock kō samāpt karō , nahī̃ tō ēk dō K|kē avguṇō̃ kā varṇan kartē bīmārī K|kē jarmas vāyumaṇḍal mē̃ phailātē rahē̃gē , issē vātāvaraṇ powerful nahī̃ banēgā .

228 With your stage of spirituality, finish the stock of anything wasteful, otherwise, talking about the weaknesses of one another, you will continue to spread the germs of this illness in the atmosphere and by doing this, the atmosphere will not become powerful.

196Āpkē pās|pass anēk bhāvō̃ sē anēk ātmāyē̃ āyēṅgī lēkin āpkī taraph sē śhubh bhāvnā key|kī bātē̃ hī lē jāē̃ .

229Many souls will come to you with many types of feelings, but let them go away with only something filled with good wishes.

197Yah tab hōgā jab svayã kē pās khuśhī key|kī bātō̃ kā stock jamā hōgā .

230This will only be possible when you have accumulated a stock of happy situations.

198Yadi dil mē̃ kisī kē prati kōī vyarth bātē̃ hōgī tō jahā̃ bātē̃ haĩ vahā̃ bāp nahī̃ , pāp hai .

231If you have anything wasteful for someone in your heart then where there are these matters, the Father will not be there, but there will be sin.

Slogan

199Slōgan  : smr̥iti kā switch on hō tō mood off hō nahī̃ saktī .

232Slogan: When the switch of your awareness is on, you cannot have an off mood.

233*** Om Shanti ***