बुधवार 24 जून 2020 की दैनिक मुरली

⁰24-06-20 prātaḥmurlī ōm śhānti ' ' mātēśhvarī ' ' revise 26-04-65 madhuban

⁰ 24/06/20 Madhuban Mateshwari Om Shanti 26/04/65

¹ «  āp ātmāyē̃ jab svachchha banō tab yah saṅsār sukhdāī banē̃ , duḥkhō̃ kā kāraṇ - 5 vikārō̃ K|kē vaśhībhūt hōkar kiyē gayē karma ' ' ( mātēśhvarī jī K|kē anmōl mahāvākya )

¹When you souls become clean, this world will become a world that gives happiness. ²The reason for sorrow is actions performed under the influence of the five vices. ³(Invaluable versions of Mateshwariji.)

²Gīt  : jānē na nazar , pahchānē jigar …

⁴Song: The eyes do not know, but the heart recognises…

³Apnē bēhad bāp key|kī mahimā sunī .

⁵You heard the praise of your unlimited Father.

⁴Common manuṣhya key|kī aisī mahimā nahī̃ hō saktī hai .

⁶There cannot be such praise of common human beings.

⁵Yah usī ēk key|kī mahimā hai jō is mahimā kā adhikārī hai kyōṅki unkī mahimā unkē kartavya anusār gāī jātī hai .

⁷This praise is of the One who has the right to this praise, because His praise is sung according to His activities.

⁶Unkā kartavya sab manuṣhya ātmāō̃ sē mahān hai kyōṅki sabhī manuṣhya ātmāō̃ K|kē liyē hī unkā kartavya hai .

⁸His activities are greater than those of all human beings, because His activities are for all human beings.

⁷Tō sabsē ūñchā hō gayā nā kyōṅki sabkē liyē sabkā gati sadgati dātā ēk .

⁹So, He has become the highest of all, because there is only one Bestower of Liberation and Salvation for all.

⁸Aisē nahī̃ kahē̃gē ki thōṛō̃ key|kī gati sadgati key|kī .

¹⁰You cannot say that He granted liberation and salvation to only a few.

⁹Vah hai sarv kā gati sadgati dātā .

¹¹He is the Bestower of Liberation and Salvation for all.

¹⁰Tō sabkī authority hō gaī nā .

¹²So, He is the authority for everyone, is He not?

¹¹Vaisē bhī common tarah sē dēkhā jāē tō mahimā tab hī hōtī hai jab kōī kartavya kartā hai .

¹³In any case, if you look at it in a common way, praise is only sung of someone when he carries out a task.

¹²Jinhōnnē kuchh-na-kuchh thōṛā bahut aisā kām kiyā hai tō unkī dēkhō mahimā hai .

¹⁴Those who have carried out such tasks are praised. ¹⁵So, the Father’s praise is that He is the Highest on High.

¹³Tō bāp key|kī bhī jō mahimā hai ki vah ūñchē tē ūñchā hai , tō jarūr usnē yahā̃ ā karkē mahān kartavya kiyā hai aur vō hamārē liyē , manuṣhya sr̥iṣhṭi K|kē liyē mahān ūñch kartavya kiyā kyōṅki is sr̥iṣhṭi kā hartā kartā usē kahā jātā hai .

¹⁶He must have definitely come here and carried out a great task and that must have been for us, for the world of humans. ¹⁷He carried out a great and elevated task for this world, because He is known as the Sustainer of this world. ¹⁸So, He came and made the world so elevated.

¹⁴Tō usnē ā karkē manuṣhya sr̥iṣhṭi kō ūñch banāyā hai .

¹⁹He transformed everything including the elements.

¹⁵Prakr̥iti sahit sabkō parivartan mē̃ lāyā hai .

²⁰However, with which method did He bring about transformation?

¹⁶Lēkin kis yukti sē lāyā hai  ? ¹⁷Vah baiṭh karkē samjhātē haĩ kyōṅki aisē nahī̃ hai pahlē manuṣhya ātmā , ātmā kō change lānē sē phir ātmā K|kē bal sē , apnē karma K|kē bal sē phir yah sab prakr̥iti tatva ādi par bhī unkā bal kām kartā hai .

²¹He sits and explains this, because it isn’t that human souls bring about a change in souls or that, with the power of souls, with the power of your actions, all of that power works on matter and the elements. ²²In fact, He is the one who creates, and if He creates, how does He create?

¹⁸Lēkin banānē vālā tō vah hō gayā nā , isliyē banānē vālā vō parantu banātē kaisē haĩ  ? ¹⁹Jab tak manuṣhya ātmā ūñchī na banē̃ tab tak ātmā K|kē ādhār sē śharīr prakr̥iti tatva ādi yah sabhī number-vār usī tākat mē̃ ātē haĩ , ussē phir sārī sr̥iṣhṭi harī-bharī sukhdāī bantī hai .

²³When souls become elevated, the bodies, the elements, matter, etc. all come into their power numberwise on the basis of the soul, and it is through this that the whole world becomes fruitful (green and fresh) and happy. ²⁴The Father who makes the human world happy knows how the human world is going to become happy.

²⁰Tō manuṣhya sr̥iṣhṭi kō sukhdāī banānē vālā bāp jāntā hai ki manuṣhya sr̥iṣhṭi sukhdāī kaisē banēgī  ?

²⁵Until souls become clean (pure), the world cannot be happy and this is why He first comes and makes souls clean.

²¹Jab tak ātmāyē̃ svachchha nahī̃ banī haĩ tab tak saṅsār sukhdāī nahī̃ hō saktā hai isliyē vō ā karkē pahlē-pahlē ātmāō̃ kō hī svachchha banātē haĩ . ²²Abhī ātmā kō impyuriṭī ( asvachchhatā ) lagī hai . ²³Pahlē us impyuriṭī kō nikālnā hai . ²⁴Phir ātmā K|kē bal sē her|har chīz sē unkī tamōpradhāntā badal karkē satōpradhāntā hōgī , jiskō kahē̃gē ki sabhī golden aged mē̃ ā jātē haĩ , tō yah tatva ādi sab golden aged stage mē̃ ā jātē haĩ .

²⁶Now, souls are in a state of impurity (unclean).

²⁵Parantu pahlē ātmā key|kī stage badaltī hai .

²⁷So, first this impurity has to be removed.

²⁶Tō ātmāō̃ kā badlānē vālā arthāt ātmāō̃ kō pyūriphāīḍ banānē vālā phir authority vō hō gayā .

²⁸Then, with the power of souls, everything that is impure (tamopradhan) will become pure (satopradhan), which is referred to as everyone becoming golden aged.

²⁷Tum dēkhtē hō nā ki abhī duniyā badaltī jā rahī hai . ²⁸Pahlē tō apnē kō badalnā hai , jab ham apnē kō badalē̃gē tab uskē ādhār sē duniyā badalēgī .

²⁹So, all these elements, etc. come into their golden-aged stage, but first, the stage of souls has to change. ³⁰So, He is the Authority who changes souls, that is, who purifies souls.

²⁹Agar abhī tak hamārē mē̃ phark nahī̃ āyā hai , apnē kō hī nahī̃ badalā hai tō phir duniyā kaisē badalēgī isliē apnī jāñch rōz karō .

³¹You can see that the world is now changing. ³²First we have to change ourselves and, when we have changed ourselves, on that basis, the world will change.

³⁰Jaisē pōtāmēl rakhnē vālē rāt kō apnā khātā dēkhtē haĩ nā ki āj kyā jamā huā  ?

³³If there isn’t any change in ourselves even now, if we haven’t changed ourselves, then how will the world change?

³¹Sab apnā hisāb rakhtē haĩ .

³⁴So, check yourselves every day.

³²Tō yah bhī apnā pōtāmēl rakhnā hai ki sārē din mē̃ hamārā kitnā phāydā rahā , kitnā nuksān rahā  ?

³⁵Those who keep their accounts check them every night to see how much they have accumulated. ³⁶Each one keeps his own accounts.

³³Agar nuksān mē̃ kuchh jyādā gayā tō phir dūsrē din K|kē liyē phir khabardār rahnā hai .

³⁷So, here, too, you have to keep your chart as to how much profit and how much loss there was throughout the day.

³⁴Isī tarah sē apnā attention rakhnē sē phir ham phāydē mē̃ jātē-jātē apnī jō position hai uskō pakaṛtē chalē̃gē .

³⁸If there was greater loss, then there has to be more caution the next day. ³⁹By paying attention in this way, by making more profit, we will be able to reach our position.

³⁵Tō aisī jāñch rakhtē apnē kō badalā|badlā huā mahsūs karnā chāhiē .

⁴⁰So, by checking yourself in this way, you will experience a change in yourself.

³⁶Aisē nahī̃ ki ham tō dēvtā banē̃gē , vah tō pīchhē banē̃gē , abhī jaisē haĩ vaisē ṭhīk haĩ . . . .

⁴¹Do not think, “I will become a deity, but that will be later, whatever I am now is fine.” ⁴²No; those deity sanskars have to be created now.

³⁷Nahī̃ . ³⁸Abhī sē vah dēvtāī saṅskār banānē haĩ . ³⁹Abhī tak jō 5 vikārō̃ K|kē vaśh saṅskār chaltē thē , abhī dēkhnā hai ki un vikārō̃ sē ham chhūṭtē jā rahē haĩ  ?

⁴³Whatever sanskars we had under the influence of the five vices, we now have to see whether we are becoming free from those vices. ⁴⁴Is the anger that there was in me being removed?

⁴⁰Hamārē mē̃ jō krōdh ādi thā vah nikaltā jā rahā hai  ?

⁴⁵Are the sanskars of the vices of greed and attachment changing?

⁴¹Lōbh yā mōh ādi jō thā vah sab vikārī saṅskār badaltē jā rahē haĩ  ?

⁴⁶If these are changing and you are becoming free, then understand that you are changing.

⁴²Agar badaltē jā rahē haĩ , chhūṭtē jā rahē haĩ tō mānō ham badaltē jā rahē haĩ .

⁴⁷If you are not becoming free of these, then you can understand that you have not changed.

⁴³Agar nahī̃ chhūṭtē haĩ tō samjhō ki abhī ham badalē|badlē nahī̃ hai .

⁴⁸So you should feel yourself changing; there has to be some change in yourself.

⁴⁴Tō badalnē kā phark mahsūs hōnā chāhiē , apnē mē̃ change ānī chāhiē . ⁴⁵Aisē nahī̃ ki sārā din vikārī khātē mē̃ hī chaltē rahē̃ , bākī samajhē̃ ki hamnē achchhā kōī dān-puṇya kiyā , bas .

⁴⁹Let it not be that throughout the day, you continue to move along on the basis of the account of vices and, just because you have given a little donation or performed some charity, that is fine; no.

⁴⁶Nahī̃ . ⁴⁷Hamārā jō karma kā khātā chaltā hai , usī mē̃ hamkō sambhalnā hai .

⁵⁰We have to take care of ourselves with the account of our actions.

⁴⁸Ham jō kuchh kartē haĩ usmē̃ kisī vikār K|kē vaśh hō apnā vikarmī khātā tō nahī̃ banātē haĩ  ?

⁵¹Whatever you are doing, check that you are not creating an account of vice by doing something under the influence of vice.

⁴⁹Ismē̃ apnē āpkō sambhālnā hai .

⁵²You have to take care of yourself in this.

⁵⁰Yah sārā pōtāmēl rakhnā hai aur sōnē sē pahlē 10-15 minute apnē kō dēkhnā chāhiē ki sārā din hamārā kaisē bītā  ?

⁵³You have to keep this whole account. ⁵⁴Before going to sleep, check yourself for ten to fifteen minutes as to how your day went.

⁵¹Kaī tō note bhī kartē haĩ kyōṅki pichhlē pāpō̃ kā jō sir par bōjh hai usē bhī miṭānā hai , uskē liē bāp kā pharmān hai mujhē yād karō , tō vah bhī hamnē kitnā samay yād mē̃ diyā  ?

⁵⁵Some even note it down. ⁵⁶This is because the burden of past sins on your head has to be removed, and for that, the Father’s direction is: Remember Me. ⁵⁷So, how much time did you give for remembrance?

⁵²Kyōṅki yah chart rakhnē sē dūsrē din K|kē liyē sāvdhān rahē̃gē .

⁵⁸By keeping this chart, you will remain cautious the next day.

⁵³Aisē sāvdhān rahtē-rahtē phir sāvdhān hō jāyēṅgē phir hamārē karma achchhē rahtē chalē̃gē aur phir aisā kōī pāp nahī̃ hōgā .

⁵⁹By cautioning yourself in this way, you will be cautious, and then you will continue to perform good actions and you will not commit any such sins.

⁵⁴Tō pāpō̃ sē hī tō bachnā hai nā .

⁶⁰So, you have to save yourself from performing sins.

⁵⁵Hamkō in vikārō̃ nē hī burā banāyā hai .

⁶¹These vices have made us bad.

⁵⁶Vikārō̃ K|kē kāraṇ hī ham duḥkhī huē haĩ .

⁶²We have become unhappy because of the vices.

⁵⁷Abhī hamē̃ duḥkh sē chhūṭnā hai tō yahī mukhya chīz hai .

⁶³We now have to become free from sorrow and this is the main thing.

⁵⁸Bhakti mē̃ bhī paramātmā kō ham pukārtē haĩ , yād kartē haĩ jō bhī kuchh yatn ( puruṣhārth ) kartē haĩ , vah kisaliyē kartē haĩ  ?

⁶⁴On the path of devotion, we call out to God and we remember Him. ⁶⁵Whatever efforts we make, what are we doing those for?

⁵⁹Sukh aur śhānti K|kē liyē kartē haĩ nā  !

⁶⁶We do those for happiness and peace.

⁶⁰Tō uskī yah practical practice abhī karāī jātī hai .

⁶⁷So, we are made to have this practical practice at this time.

⁶¹Yah practical karnē key|kī college hai , iskī practice karnē sē ham svachchha athavā pavitra bantē jāyēṅgē .

⁶⁸This is the college for doing it practically. ⁶⁹By practising this, we will become clean, that is, we will continue to become pure.

⁶²Phir hamārā jō ādi sanātan pavitra pravr̥itti kā lakṣhya hai vō ham pā lē̃gē .

⁷⁰Then, our aim of the original, eternal, pure family will be attained.

⁶³Jaisē kōī doctor bannē kē liē ḍākṭarī college mē̃ jāyēgā , tō ḍôkṭarī practice sē doctor bantā jāyēgā .

⁷¹For instance, someone would go to a medical college to become a doctor, and he would become a doctor by having some medical practice (practical experience).

⁶⁴Isī tarah sē ham bhī is college mē̃ is paṛhāī sē athavā is practice sē in vikārō̃ sē athavā pāp karma karnē sē chhūṭtē svachchha hōtē jāyēṅgē .

⁷²In this way, in this college, we too will continue to become free from these vices, that is, from sinful actions, with this study, that is, with this practice.

⁶⁵Phir svachchha key|kī degree kyā hai  ?

⁷³So, what then is the degree of being clean?

⁶⁶Dēvtā .

⁷⁴Deity.

⁶⁷Yah dēvtāyē̃ tō gāyē huē haĩ nā , unkī mahimā hai sarvguṇ sampann , sōlah kalā sampūrṇ , sampūrṇ nirvikārī . . . tō aisē kaisē banē̃gē  ?

⁷⁵These deities have been remembered and their praise is: full of all virtues, sixteen celestial degrees full, fully viceless… ⁷⁶So, how will we become like that?

⁶⁸Aisē nahī̃ ham tō banē banāyē haĩ , nahī̃ .

⁷⁷It isn’t that we have already become that. ⁷⁸No.

⁶⁹Bannā hai kyōṅki ham hī bigaṛē haĩ hamkō hī bannā hai .

⁷⁹We have to become that, because we have been spoilt and we have to become that again.

⁷⁰Aisē nahī̃ dēvtāō̃ key|kī kōī dūsrī duniyā hai .

⁸⁰It isn’t that there is another world of the deities.

⁷¹Ham manuṣhya hī dēvtā bannē haĩ .

⁸¹We human beings are going to become deities.

⁷²Vah dēvtā hī girē haĩ , ab phir chaṛhnā hai .

⁸²Those deities have fallen and they now have to rise.

⁷³Lēkin chaṛhnē kā ḍhaṅg bāp sikhlā rahē haĩ .

⁸³In fact, the Father is teaching us how to rise.

⁷⁴Abhī unkē sāth hamē̃ apnā relation jōṛnā hai .

⁸⁴We now have to forge a relationship with Him.

⁷⁵Abhī bāp nē ā karkē rōśhnī dī hai , ākhir tum mērē hō abhī mērē hō karkē kaisē rahō .

⁸⁵The Father has now come and enlightened us: Ultimately, you belong to Me, so how can you always be Mine?

⁷⁶Jaisē laukik mē̃ bāp bachchō̃ kā , bachchā bāp kā kaisē hōkar rahtā hai .

⁸⁶In lokik life, how do the children continue to belong to their father and the father to his children?

⁷⁷Aisē tum tan , man , dhan sē mērē hō karkē chalō . ⁷⁸Kaisē chalō  !

⁸⁷In the same way, you have to continue to move along belonging to Me with your body, mind and wealth.

⁷⁹Uskā ādarśh ( pramāṇ ) yah ( bābā ) hai jiskē tan mē̃ ātā hai , vah apnā tan man dhan sab unkē havālē kar unkā hōkarkē chal rahē haĩ .

⁸⁸How do you move along? ⁸⁹The example of that is this Dada in whose body He comes. ⁹⁰He has given everything – his body, mind and wealth – and is moving along belonging to Him.

⁸⁰Aisē follow father .

⁹¹Follow the Father in the same way.

⁸¹Ismē̃ aur kuchh pūchhnē key|kī aur mūnjhnē key|kī bāt nahī̃ hai .

⁹²There is nothing to ask about or to be confused about in this.

⁸²Sīdhī sāph bāt hai .

⁹³It is a simple and straight-forward matter.

⁸³Tō abhī chaltē rahō .

⁹⁴So, now continue to move along.

⁸⁴Aisē nahī̃ sunō bahut aur dhāraṇ karō thōṛā . ⁸⁵Nahī̃ .

⁹⁵Let it not be that you hear a lot and imbibe only a little.

⁸⁶Sunō thōṛā dhāraṇ karō bahut .

⁹⁶No, listen to a little and imbibe a lot.

⁸⁷Jō suntē hō uskō practical mē̃ kaisē lāyē̃ uskā pūrā khyāl rakhtē rahō .

⁹⁷How do you put into a practical form everything that you have heard: continue to think about this fully.

⁸⁸Apnī practice kō āgē baṛhātē rahō .

⁹⁸Continue to move forward with your practice.

⁸⁹Aisē nahī̃ suntē rahē̃ , suntē rahē̃ . . . .

⁹⁹Let it not be that you just simply continue to listen and listen…

⁹⁰Nahī̃ .

¹⁰⁰No.

⁹¹Āj jō sunā uskō agar kōī practical mē̃ lāyē , bas ham āj sē usī stage mē̃ chalē̃gē .

¹⁰¹Whatever you heard today, if anyone were to put that into a practical form such as: “That’s it, from today, I will continue in this stage.

⁹²Vikārō̃ K|kē vaśh hōkar kōī aisā kām nahī̃ karē̃gē aur apnī aisī dincharyā banāyēṅgē , apnā aisā chart rakhē̃gē .

¹⁰²I will not perform any such actions under the influence of vices, and I will make my daily timetable in this way, I will keep my chart like this...”

⁹³Agar iskō kōī practical practice mē̃ lāyē tō tō dēkhō kyā hō jāyēgā .

¹⁰³If someone were to put this into practice in a practical way, then just see what he would become.

⁹⁴Tō abhī jō kahā nā , uskō practical mē̃ lānā .

¹⁰⁴Whatever was said just now, that has to be put into a practical form.

⁹⁵Jō kahtē hō , jō suntē hō vah karō . ⁹⁶Bas .

¹⁰⁵Whatever you say, whatever you hear, do that.

⁹⁷Dūsrī bāt nahī̃ .

¹⁰⁶That is all. ¹⁰⁷Nothing else.

⁹⁸Sirph karnī kē ūpar jōr dō . ⁹⁹Samjhā .

¹⁰⁸Simply pay attention to your actions.

¹⁰⁰Jaisē bāp aur dādā dōnō̃ kō achchhī tarah sē jāntē hō nā , aisē ab follow karō .

¹⁰⁹Do you understand? ¹¹⁰Just as you know both Bap and Dada very well, do you not?

¹⁰¹Aisē follow karnē vālē jō sapūt bachchē haĩ athavā mīṭhē-mīṭhē bachchē haĩ , aisē bachchō̃ prati yādpyār aur good morning .

¹¹¹So, now, follow them. ¹¹²To the worthy, obedient children who follow them, that is, to such sweet, sweet children, love, remembrance and good morning.

¹⁰²Dūsrī murlī  : 1957

¹¹³Second murli: 1957

¹⁰³Gīt  : mērā chhōṭā-sā dēkhō yē saṅsār hai . . . .

¹¹⁴Song: Look at my tiny world… ¹¹⁵When was this song sung?

¹⁰⁴Yah gīt kis samay kā gāyā huā hai kyōṅki is saṅgam samay hī ham brāhmaṇ kul kā yah chhōṭā-sā saṅsār hai .

¹¹⁶Because it is only now at the confluence age that there is this small world of the Brahmin clan. ¹¹⁷Which family of ours is this that is shown numberwise.

¹⁰⁵Yah hamārā kaun-sā parivār hai , vah number-vār batlātē haĩ .

¹¹⁸We are the grandchildren of the Supreme Father, the Supreme Soul.

¹⁰⁶Ham parampitā paramātmā śhiv K|kē pōtrē haĩ , brahmā sarasvatī key|kī mukh santān haĩ aur viṣhṇu śhaṅkar hamārē tāyā jī haĩ aur ham āpas mē̃ sabhī bhāī bahan ṭhaharē .

¹¹⁹We are the mouth-born children of Brahma and Saraswati, and Vishnu and Shankar are our uncles, and we are all related to one another as brothers and sisters. ¹²⁰This is our small world.

¹⁰⁷Yah hai apnā chhōṭā-sā saṅsār . . . inkē āgē aur sambandh rachā hī nahī̃ hai , isī samay kā itnā hī sambandh kahē̃gē .

¹²¹No more relationships other than these are created. ¹²²At this time, we only have these relations. ¹²³Look, we are related to such a great Authority.

¹⁰⁸Dēkhō hamārā sambandh kitnā baṛī authority sē hai  !

¹²⁴Our Granddad is Shiva and His name is so grand.

¹⁰⁹Hamārā grand papa hai śhiv , unkā nām kitnā bhārī hai , vō sārī manuṣhya sr̥iṣhṭi kā bījrūp hai . ¹¹⁰Sarv ātmāō̃ kā kalyāṇkārī hōnē kāraṇ unkō kahā jātā hai her|har her|har bhōlānāth śhiv mahādēv .

¹²⁵He is the Seed of the whole human world. ¹²⁶Because He gives benefit to the whole world, He is called Har Har Bholanath Shiva Mahadev (The Innocent Lord Shiva, the Great Deity who removes all sorrow).

¹¹¹Vō sārī sr̥iṣhṭi kā duḥkh hartā , sukh kartā hai , us dvārā hamē̃ sukh-śhānti-pavitratā kā baṛā hak miltā hai , śhānti mē̃ phir kōī karmbandhan kā hisāb-kitāb nahī̃ rahtā .

¹²⁷He is the Remover of Sorrow and the Bestower of Happiness for the whole world. ¹²⁸We receive a huge right to happiness, peace and purity from Him. ¹²⁹In that peace, there are no karmic accounts of karmic bondage.

¹¹²Parantu yah dōnō̃ vastu pavitratā K|kē ādhār par rakhtē haĩ .

¹³⁰However, the basis of both of these (peace and happiness) is purity.

¹¹³Jab tak pitā key|kī parvariśh kā pūrṇ varsā lē , pitā sē certificate nahī̃ milā hai , tab tak vō varsā mil nahī̃ saktā .

¹³¹Until we claim the full inheritance of the Father’s sustenance, until we receive the certificate from the Father, we cannot receive that inheritance.

¹¹⁴Dēkhō , brahmā kē ūpar kitnā baṛā kām hai - mlēchchh 5 vikārō̃ mē̃ mailī apavitr ātmāō̃ kō gulgul banātē haĩ , jis alaukik kārya kā ujūrā phir satyug kā pahlā number śhrīkr̥iṣhṇa pad miltā hai .

¹³²Look, Brahma has so much work to do. ¹³³He makes beautiful the souls who have become dirty, unclean and impure with the five vices. ¹³⁴The reward of that alokik task is received in the golden age as the first number status of Shri Krishna.

¹¹⁵Ab dēkhō us pitā kē sāth tumhārā kaisā sambandh hai  !

¹³⁵Look what your relationship is with that Father.

¹¹⁶Tō kitnā bēphikar aur khuśh hōnā chāhiē .

¹³⁶So, you have to remain so carefree and happy.

¹¹⁷Ab har ēk apnī dil sē pūchhē ham unkē pūrṇ rīti hō chukē haĩ  ?

¹³⁷Now, let each one of you ask your heart: Do I belong to Him completely?

¹¹⁸Sōchnā chāhiē ki jab paramātmā bāp āyā hai tō unsē ham complete varsā lē lēvē̃ .

¹³⁸Think about this: Since the Father, the Supreme Soul, has come, we should claim our complete inheritance from Him.

¹¹⁹Student kā kām hai sampūrṇ puruṣhārth kar scholarship lēnā , tō ham pahlā number lottery kyō̃ na win karē̃  !

¹³⁹It is a student’s duty to make full effort to claim a scholarship. ¹⁴⁰So, why should we not win the number one lottery?

¹²⁰Vah hai vijay mālā mē̃ pirōyā jānā .

¹⁴¹That is to be threaded in the rosary of victory.

¹²¹Bākī kōī haĩ jō dō laḍḍū pakaṛkar baiṭhē haĩ , yahā̃ kā bhī had kā sukh lū̃ aur vahā̃ bhī vaikuṇṭha mē̃ kuchh-na-kuchh sukh lē lē̃gē , aisē vichārvān kō madhyam aur kaniṣhṭha puruṣhārthī kahē̃gē , na ki sarvōttam puruṣhārthī .

¹⁴²However, there are some who are sitting holding two ladoos (Something in each hand. ¹⁴³A foot in two boats). ¹⁴⁴They want to experience the limited happiness here and also a little happiness of the world of Paradise. ¹⁴⁵Those who have such thoughts are said to be medium or low level effort-makers, not those who are most elevated effort-makers.

¹²²Jab bāp dēnē mē̃ ānākānī nahī̃ kartā tō lēnē vālē kyō̃ kartē haĩ  ?

¹⁴⁶Since the Father does not compromise in any way in giving, why are those who are receiving it doing that?

¹²³Tab gurunānak nē kahā paramātmā tō dātā hai , samarth hai magar ātmāō̃ kō lēnē key|kī bhī tākat nahī̃ , kahāvat hai dēndā dē , lēndā thak pāvē .

¹⁴⁷This is why Guru Nanak had said: God is the Bestower. ¹⁴⁸He is the Almighty, but souls do not even have the power to take.

¹²⁴ ( dēnē vālā dētā hai lēkin lēnē vālā thak jātā hai ) āpkē dil mē̃ ātā hōgā ham kyō̃ nahī̃ chāhē̃gē ki ham bhī yah pad pāyē̃ parantu dēkhō , bābā kitnī mēhnat kartā hai , phir bhī māyā kitnā vighna ḍāltī hai , kyō̃  ?

¹⁴⁹There is a saying: The One giving doesn’t get tired giving, but those who are receiving get tired receiving. ¹⁵⁰It may have entered your hearts: Why would I not wish to have that status? ¹⁵¹However, look how much effort Baba makes, and even then, Maya causes so many obstacles.

¹²⁵Ab māyā kā rājya samāpt hōnē vālā hai .

¹⁵²Why? ¹⁵³Maya’s kingdom is now going to finish.

¹²⁶Ab māyā nē sārā sār nikāl diyā hai tab hī paramātmā ātā hai .

¹⁵⁴Maya has now taken away all sweetness, and it is then that God comes.

¹²⁷Usmē̃ sab ras samāyā huā hai , unsē sabhī sambandhō̃ key|kī rasnā miltī hai tab hī tvamēv mātāśhcha pitā . . . ādi yah mahimā us paramātmā key|kī gāī huī hai , tō balihārī is samay kī hai jō aisā sambandh huā hai .

¹⁵⁵He is filled with all sweetness. ¹⁵⁶We receive the sweetness of all relationships from Him and this is why it is sung in praise of God: You are the Mother, you are the Father… ¹⁵⁷So, the greatness is of the time when we have this relationship with Him.

¹²⁸Tō paramātmā kē sāth itnā sampūrṇ sambandh jōṛnā hai jō 21 janmō̃ K|kē liyē sukh prāpt hō jāyē , yah hai puruṣhārth key|kī siddhi .

¹⁵⁸So, we have to forge a complete relationship with God, so that we receive happiness for 21 births. ¹⁵⁹This is the reward of our efforts.

¹²⁹Parantu 21 janm kā nām sun ṭhaṇḍē mat paṛ jānā .

¹⁶⁰However, don’t become cold on hearing about 21 births.

¹³⁰Aisē nahī̃ sōchnā ki 21 janmō̃ K|kē liyē itnā is samay puruṣhārth bhī karē̃ , phir bhī 21 janmō̃ kē bād girnā hī hai tō siddhi kyā huī  ?

¹⁶¹Do not think: We have to make effort for this much time for 21 births, and then, even after 21 births, we still have to fall, and so what have we achieved?

¹³¹Parantu drama K|kē andar ātmāō̃ key|kī jitnī sarvōttam siddhi mukarar hai vō tō milēgī nā  !

¹⁶²However, according to the drama, whatever elevated rewards are fixed for souls, they will be received, will they not?

¹³²Bāp ākarkē hamē̃ sampūrṇ stage par pahuñchā dētā hai , parantu ham bachchē bābā kō bhūl jātē haĩ tō jarūr girē̃gē , ismē̃ bāp kā kōī dōṣh nahī̃ hai .

¹⁶³The Father comes and enables us to reach our complete and perfect stage, but we children forget Baba and so we will surely fall. ¹⁶⁴The Father cannot be blamed for that.

¹³³Ab kamī huī tō ham bachchō̃ key|kī , satyug trētā kā sārā sukh is janm K|kē puruṣhārth par ādhār rakhtā hai tō kyō̃ na sampūrṇ puruṣhārth kar apnā sarvōttam part bajāyē̃  !

¹⁶⁵It is the weakness of us children. ¹⁶⁶All the happiness of the golden and silver ages is based upon the efforts of this birth, and so why should we not make full effort and play our most elevated parts?

¹³⁴Kyō̃ na puruṣhārth kar vah varsā lēvē̃ .

¹⁶⁷Why should we not make effort and claim that inheritance?

¹³⁵Puruṣhārth manuṣhya sadā sukh K|kē liyē hī kartā hai , sukh duḥkh sē nyārē hōnē K|kē liyē kōī puruṣhārth nahī̃ kartā , vō tō drama K|kē ant mē̃ paramātmā āē sabhī ātmāō̃ kō sajā dē , pavitra banāē part sē mukt karē̃gē .

¹⁶⁸Human beings always make effort to receive happiness. ¹⁶⁹No one makes effort to go beyond happiness and sorrow. ¹⁷⁰It is at the end of the drama that God comes, gives the consequences (punishment) to all souls, purifies them and liberates them from their parts.

¹³⁶Yah tō paramātmā kā kārya hai vō apnē mukarar samay par āpēhī ākar batātā hai .

¹⁷¹This is God’s task and He will come at His fixed time and tell us this.

¹³⁷Ab jab ātmāō̃ kō phir bhī part mē̃ ānā hī paṛēgā tō kyō̃ na sarvōttam part bajāyē̃ .

¹⁷²Since you souls have to come and play your parts again, why not play the most elevated part? ¹⁷³Achcha.

¹³⁸Achchhā - mīṭhē-mīṭhē bachchō̃ prati mā̃ kā yādpyār .

¹⁷⁴To the sweet, sweet children, love and remembrance from the Mother.

¹³⁹Ōm śhānti .

¹⁷⁵Om shanti.

¹⁴⁰Vardān  : bābā śhabda key|kī smr̥iti sē kāraṇ kō nivāraṇ mē̃ parivartan karnē vālē sadā achal aḍōl bhav

¹⁷⁶Blessing: May you always be unshakeable and immovable and with the awareness of the word “Baba”, transform the word “reason” into “solution”.

¹⁴¹Kōī bhī paristhiti jō bhal halchal vālī hō lēkin bābā kahā aur achal banē̃ .

¹⁷⁷ As soon as you say “Baba” for a situation of fluctuation, you become unshakeable.

¹⁴²Jab paristhitiyō̃ K|kē chintan mē̃ chalē jātē hō tō muśhkil kā anubhav hōtā hai .

¹⁷⁸When you start thinking about the situation, you experience difficulty.

¹⁴³Agar kāraṇ kē bajāē nivāraṇ mē̃ chalē jāō tō kāraṇ hī nivāraṇ ban jāē kyōṅki master sarvśhaktimān brāhmaṇō̃ kē āgē paristhitiyā̃ chīṇṭī samān bhī nahī̃ .

¹⁷⁹If, instead of thinking about the reason, you start to think about the solution, then the reason itself will become the solution because situations are not even like ants in front of master almighty authority Brahmins.

¹⁴⁴Sirph kyā huā , kyō̃ huā yah sōchnē kē bajāē , jō huā usmē̃ kalyāṇ bharā huā hai , sēvā samāī huī hai . . bhal rūp circumstance kā hō lēkin samāī sēvā hai-is rūp sē dēkhē̃gē tō sadā achal aḍōl rahē̃gē .

¹⁸⁰Instead of just thinking about what happened or why it happened, think that whatever happened was something in which there was benefit, in which service was merged. ¹⁸¹Then, although it may seem like an adverse circumstance, but service is merged in it, and you will then always remain unshakeable and immovable.

¹⁴⁵Slōgan  : ēk bāp K|kē prabhāv mē̃ rahnē vālē kisī bhī ātmā K|kē prabhāv mē̃ ā nahī̃ saktē .

¹⁸²Slogan: Those who stay under the influence of the one Father cannot be influenced by anyone else.

¹⁸³*** Om Shanti ***