रविवार 28 जून 2020 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

028-06-20 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-02-86 madhuban

0 28/06/20 Madhuban Avyakt BapDada Om Shanti 18/02/86

1nirantar sevaadhaari tatha nirantar yogi bano

1Become constant servers and constant yogis.

2aaj gyaan saagar baap apni gyaan gangaaon ko dekh rahe hain।

2Today, the Father, the Ocean of Knowledge, is seeing His Ganges of knowledge.

3gyaan saagar se nikli hui gyaan gangaayen kaise aur kahaan-kahaan se paavan karte hue is samay saagar aur ganga ka milan mana raheen hain।

3He is seeing how and where the Ganges of knowledge, who have emerged from the Ocean of Knowledge, have been purifying others and are now celebrating a meeting of the Ganges with the Ocean.

4yeh ganga saagar ka mela hai, jis mele mein chaaron or ki gangaayen pahunch gai।

4This is the meeting of the Ganges and the Ocean; all the Ganges have arrived from everywhere.

5baapdaada bhi gyaan gangaaon ko dekh harshit hote hain।

5BapDada is also pleased to see the Ganges of Knowledge.

6har ek ganga ke andar yeh dridh nishchay aur nasha hai ki patit duniya ko, patit aatmaon ko paavan banaana hi hai।

6Each of you Ganges has the determined faith and intoxication that the impure world and impure souls have to be made pure.

7isi nishchay aur nashe se har ek seva ke kshetra mein aage badhte ja rahe hain।

7With this faith and intoxication, each one of you is continuing to move forward on the field of service.

8man mein yahi umang hai ki jaldi se jaldi parivartan ka kaarya sampanna ho।

8You have enthusiasm in your minds to complete the task of transformation as quickly as possible.

9sabhi gyaan gangaayen gyaan saagar baap samaan vishwa-kalyaani, vardaani aur mahaadaani merciful aatmaayen hain isliye aatmaon ki duhkh, ashaanti ki aavaaj anubhav kar aatmaon ke duhkh ashaanti ko parivartan karne ki seva teevragti se karne ka umang badhta rehta hai।

9All the Ganges of knowledge are world benefactors, bestowers of blessings, great donors and merciful souls, like the Father, the Ocean of Knowledge. 10This is why, hearing the sound of sorrow and peacelessness of souls, your enthusiasm to serve those souls at a fast speed, to transform their sorrow and peacelessness, increases.

10duhkhi aatmaon ke dil ki pukaar sunkar raham aata hai na।

11Hearing the calls from the hearts of the unhappy souls, you feel mercy, do you not?

11sneh uthta hai ki sabhi sukhi ban jaaen।

12You have the loving feeling that they should all become happy.

12sukh ki kirnen, shanti ki kirnen, shakti ki kirnen vishwa ko dene ke nimitta bane hue ho।

13You have become instruments to give the world rays of happiness, rays of peace and rays of power.

13aaj aadi se ab tak gyaan gangaaon ki seva kahaan tak parivartan karne ke nimitta bani hai, yeh dekh rahe the।

14Today, Baba is seeing to what extent the service of the Ganges of Knowledge has become instrumental from the beginning until now to bring about transformation.

14abhi bhi thode samay mein anek aatmaon ki seva karni hai।

15Even now, you have to serve many souls in a short time.

1550 varshon ke andar desh-videsh mein seva ka foundation to achha daala hai।

16In 50 years, a very good foundation of service has been laid in this land and abroad.

16sevaasthaan chaaron or sthaapan kiye hain।

17Service places have been established in all directions.

17aavaaj phailaane ke saadhan bhinna-bhinna roop se apnaaye hain।

18You have adopted many different forms to spread the sound. 19That is also very good.

18yeh bhi theek hi kiya hai। 19desh-videsh mein bikhre hue bachchon ka sangathan bhi bana hai aur banta rahega।

20The gathering of children who had been scattered across this land and abroad has been formed and that will continue.

20abhi aur kya karna hai?

21What else are you going to do?

21kyonki abhi vidhi bhi jaan gaye ho। 22saadhan bhi anek prakaar ke ikatthe karte ja rahe ho aur kiye bhi hain।

22You now know the method, you have already collected many facilities and are continuing to collect many types of facilities.

23sva-sthiti, sva-unnati uske prati bhi attention de rahe hain aur dila rahe hain।

23Each of you is also paying attention to your own stage and to self-progress and also drawing the attention of others to that.

24ab baaki kya raha hai?

24What more remains?

25jaise aadi mein sabhi aadi ratnon ne umang-utsaah se tan-man-dhan, samay-sambandh, din-raat baap ke havaale arthaat baap ke aage samarpan kiya, jis samarpan ke umang-utsaah ke phalasvaroop seva mein shaktishaali sthiti ka pratyaksha roop dekha।

25In the beginning, all the original jewels surrendered their bodies, minds, wealth, time, relationships, day and night to the Father with zeal and enthusiasm. 26As a result of the zeal and enthusiasm of their surrendering, you saw the practical form of a powerful stage in service.

26jab seva ka aarambha kiya to seva ke aarambha mein aur sthaapna ke aarambha mein, donon samay yeh visheshta dekhi।

27At both times, you saw these specialities: at the beginning of establishment and at the beginning of service.

27aadi mein brahma baap ko chalte-phirte saadhaaran dekhte the va krishna roop mein dekhte the?

28In the beginning, when Brahma Baba walked and moved around, did you see him in an ordinary form or in the form of Krishna?

28saadhaaran roop mein dekhte bhi nahin dikhaai deta tha, yeh anubhav hai na!

29You experienced, did you not, that whilst seeing him in an ordinary form, you didn’t see him as ordinary?

29daada hai yeh sochte the?

30Did you think that he was Dada?

30chalte-phirte krishna hi anubhav karte the।

31Whilst he was walking and moving around, you experienced him as Krishna.

31aise kiya na?

32You experienced that, did you not?

32aadi mein brahma baap mein yeh visheshta dekhi, anubhav ki aur seva ki aadi mein jab bhi jahaan bhi gaye, sabne deviyaan hi anubhav kiya।

33In the beginning, you saw and experienced this speciality in Father Brahma. 34Wherever any of you went at the beginning of service, everyone experienced you as goddesses.

33deviyaan aai hain, yahi sabke bol sunte, yahi sabhi ke mukh se nikalta ki yeh alaukik vyaktiyaan hain।

35You heard everyone say that the goddesses have come. 36It used to emerge from everyone’s lips: These are unique beings.

34aise hi anubhav kiya na?

37You experienced this, did you not?

35yeh deviyon ki bhaavna sabhi ko aakarshit kar seva ki vriddhi ke nimitta bani।

38Their feelings of you being goddesses attracted them all and became instrumental for the growth of service.

36to aadi mein bhi nyaare-pan ki visheshta rahi।

39So, in the beginning, there was the speciality of being unique.

37seva ki aadi mein bhi nyaarepan ki, devi pan ki visheshta rahi।

40In the beginning of service too, there was the speciality of being unique and divine.

38abhi ant mein vahi jhalak aur phalak pratyaksha roop mein anubhav karenge, tab pratyakshata ke nagaade bajenge।

41Now, at the end, they will experience that same splendour and sparkle in a visible way. 42Only then will the drums of revelation beat.

39abhi raha hua thoda-sa samay nirantar yogi, nirantar sevaadhaari, nirantar saakshaatkaar swaroop, nirantar yogi, nirantar saakshaat baap - is vidhi se siddhi praapta karenge।

43Now, in the time that remains, they will experience you to be constant yogis, constant servers, constant embodiments of those who grant visions, and constantly being exactly like the Father. 44You will attain success with this method.

40golden jubilee manaai arthaat golden duniya ke saakshaatkaar swaroop tak pahunche।

45You celebrated the Golden Jubilee, that is, you reached the practical form for the golden world.

41jaise golden jubilee manaane ke drishya mein saakshaat deviyaan anubhav kiya, baithne vaalon ne bhi, dekhne vaalon ne bhi। 42chalte-phirte ab yahi anubhav seva mein karaate rehna।

46Just as in the scenes of celebrating the Golden Jubilee, people experienced the forms of goddesses in a practical way – those who were sitting there (as goddesses) and those who were observing them – so now, whilst walking and moving around, continue to give souls this experience in service.

43yeh hai golden jubilee manaana।

47This is celebrating the Golden Jubilee.

44sabhi ne golden jubilee manaai ya dekhi?

48Did all of you celebrate and see the Golden Jubilee?

45kya kahenge?

49What would you say?

46aap sabki bhi golden jubilee hui na।

50It is also the Golden Jubilee of all of you, is it not?

47ya koi ki silver hui, koi ki taambe ki hui?

51Or, is it the Silver Jubilee for some and the Copper Jubilee for others?

48sabhi ki golden jubilee hui।

52It is the Golden Jubilee for everyone.

49golden jubilee manaana arthaat nirantar golden sthiti vaala banna।

53To celebrate the Golden Jubilee means to be one with a constantly golden stage.

50abhi chalte phirte isi anubhav mein chalo ki main pharishta so devta hoon।

54Now, whilst walking and moving around, experience being an angel and then a deity.

51doosron ko bhi aapke is samartha smriti se aapka pharishta roop va devi-devta roop hi dikhaai dega।

55Through this powerful awareness of yours, others will also only see your angelic and deity forms.

52golden jubilee manaai arthaat abhi samay ko, sankalp ko, seva mein arpan karo।

56You celebrated the Golden Jubilee, that is, you surrendered your time and thoughts for service.

53abhi yeh samarpan samaaroh manaao।

57Now celebrate this surrender ceremony.

54sva ki chhoti-chhoti baaton ke peechhe, tan ke peechhe, man ke peechhe, saadhnon ke peechhe, sambandh nibhaane ke peechhe samay aur sankalp nahin lagaao।

58Do not use your time or thoughts in your own trivial matters, such as for your body, mind, facilities and in fulfilling relationships.

55seva mein lagaana arthaat sva unnati ki gift svatah hi praapta hona।

59To use them for service means automatically to receive the gift of self-progress.

56abhi apne prati samay lagaane ka samay parivartan karo।

60Now transform the time that you have been using for yourself.

57shvaans jaise bhakta log shvaans-shvaans mein naam japne ka prayatna karte hain।

61Devotees try to chant the name of God in every breath. 62Similarly, have deep love for service in every breath.

58aise shvaans-shvaans seva ki lagan ho।

63Become totally absorbed in service.

59seva mein magan ho। 60vidhaata bano vardaata bano।

64Be bestowers of fortune and bestowers of blessings.

61nirantar mahaadaani bano। 624 ghante ke 6 ghante ke sevaadhaari nahin abhi vishwa kalyaankaari stage par ho।

65Become constant great donors, not servers for just four or six hours. 66You are now on the stage for becoming world benefactors.

63har ghadi vishwa kalyaan prati samarpit karo।

67Surrender every moment for world benefit.

64vishwa kalyaan mein sva kalyaan svatah hi samaaya hua hai।

68Benefit of the self is automatically merged in world benefit.

65jab sankalp aur second seva me busy rahenge, phursat nahin hogi, maaya ko bhi aapke paas aane ki phursat nahin hogi।

69When you remain busy in service at every second with your thoughts, when you don’t have time for anything else, Maya too will not have time to come to you.

66samasyaayen samaadhaan ke roop mein parivartan ho jaayengi। 67samaadhaan swaroop shreshtha aatmaon ke paas samasya aane ki himmat nahin rakh sakti।

70Problems will be transformed into solutions; they will not have the courage to come in front of you elevated souls who are embodiments of solutions.

68jaise shuru mein seva mein dekha devi roop, shakti roop ke kaaran aaye hue patit drishti vaale bhi parivartit ho paavan banne ke jigyaasu ban jaate।

71In the beginning of service, you saw how, because you were in your divine and powerful forms, those who came to you with impure vision were transformed and became students who wanted to become pure.

69jaise patit parivartan ho aapke saamne aaye, aise samasya aapke saamne aate samaadhaan ke roop me parivartit ho jaae।

72Just as the impure ones who came in front of you were transformed, so too, problems that come in front of you have to be transformed into forms of solutions.

70abhi apne sanskaar parivartan mein samay nahin lagaao।

73Do not take time now to transform your sanskars.

71vishwa kalyaan ki shreshtha bhaavna se shreshtha kaamna ke sanskaar emerge karo।

74With your elevated feelings for world benefit, let your sanskars of elevated wishes emerge.

72is shreshtha sanskaar parivartan mein samay nahin ganvaao।

75Do not waste your time transforming your sanskars.

73is shreshtha sanskaar ke aage had ke sanskaar svatah hi samaapta ho jaayenge।

76In front of your elevated sanskars, limited sanskars will automatically end.

74ab yuddha mein samay nahin ganvaao।

77Do not waste your time battling.

75vijayeepan ke sanskaar emerge karo।

78Let the sanskars of being victorious emerge.

76dushman vijayi sanskaaron ke aage svatah hi bhasma ho jaayega, iseelie kaha tan-man-dhan nirantar seva mein samarpit karo।

79Enemies will automatically be burnt in front of your victorious sanskars. 80This is why you are told to surrender your bodies, minds and wealth through constantly serving.

77chaahe mansa karo, chaahe vaacha karo, chaahe karmana karo lekin seva ke sivaae aur koi samasyaaon mein nahin chalo।

81Whether you serve through your thoughts, words or deeds, do not get caught up in any situation other than service.

78daan do vardaan do to sva ka grahan svatah hi samaapta ho jaayega।

82Make a donation, give a blessing and any eclipse on the self will automatically finish.

79avinaashi langar lagaao kyonki samay kam hai aur seva aatmaon ki, vaayumandal ki, prakriti ki, bhoot pret aatmaon ki, sabki karni hai।

83Start an imperishable “langar” (continuous feeding of others), because there is very little time and you have to serve souls, the atmosphere, the elements and evil spirits.

80un bhatakti hui aatmaon ko bhi thikaana dena hai।

84You have to show the destination to those wandering souls too.

81muktidhaam mein to bhejenge na!

85You will send them to the land of liberation, will you not?

82unhon ko ghar to denge na!

86You will give them a home, will you not?

83to abhi kitni seva karni hai।

87So, how much service do you now have to do?

84kitni sankhya hai aatmaon ki!

88How many souls are there?

85har aatma ko mukti va jeevanmukti deni hi hai।

89You have to give every soul liberation and liberation-in-life.

86sab kuchh seva mein lagaao to shreshtha meva khoob khaao।

90Use everything for service and you will be able to eat a lot of nourishing fruit.

87mehnat ka meva nahin khaao।

91Do not eat the fruit of labouring.

88seva ka meva, mehnat se chhudaane vaala hai।

92The fruit of service is such that it liberates you from labouring.

89baapdaada ne result mein dekha bahut karke jo purooshaartha mein apne prati sanskaar parivartan ke prati samay dete hain।

93BapDada saw in the result that the majority give a lot of time to themselves in their efforts to transform their sanskars.

90chaahe 50 varsha ho gaye hain, chaahe ek maas hua hai lekin aadi se ab tak parivartan karne ka sanskaar mool roop mein vahi hota hai, ek hi hota hai।

94Whether they have been here for 50 years or just a month, from the beginning until now, the sanskar that has to be transformed from its original form is the same one.

91aur vahi mool sanskaar bhinna-bhinna roop mein samasya bankar aata hai।

95That original sanskar comes as a problem in many different ways.

92maano drishtaanta ke roop mein kiska buddhi ke abhimaan ka sanskaar hai, kisi ka ghrina bhaav ka sanskaar hai, va kisi ka dilshikasta hone ka sanskaar hai।

96For instance, someone has the sanskar of arrogance of the intellect, someone has the sanskar of dislike, someone has the sanskar of getting disheartened.

93sanskaar vahi aadi se ab tak bhinna-bhinna samay par emerge hota rehta hai।

97It is the same sanskar but it has continued to emerge at different times, from the beginning until now.

94chaahe 50 varsha laga hai, chaahe ek varsha laga hai। 95is kaaran us mool sanskaar ko jo samay prati samay bhinna-bhinna roop mein samasya ban karke aata hai, usmein samay bhi bahut lagaaya hai, shakti bhi bahut lagaai hai।

98Whether it hastaken you 50 years or just a year, it is this main sanskar that comes from time to time as a problem in many different forms, so that you have spent a lot of time and energy on it.

96ab shaktishaali sanskaar daata, vidhaata, vardaata ka emerge karo।

99Now, let the powerful sanskars of a bestower, a bestower of fortune and a bestower of blessings emerge.

97to yeh mahaasanskaar kamjor sanskaar ko svatah samaapta kar dega।

100These great sanskars will then automatically finish weak sanskars.

98abhi sanskaar ko maarne mein samay nahin lagaao।

101Don’t spend any more time killing those sanskars.

99lekin seva ke phal se, phal ki shakti se svatah hi mar jaayega।

102With the fruit of service, from the power of that fruit, they will automatically die.

100jaise anubhav bhi hai ki achhi sthiti se jab seva mein busy rehte ho to seva ki khushi se us samay tak samasyaayen svatah hi dab jaati hain kyonki samasyaaon ko sochne ki phursat hi nahin।

103For instance, you have experienced that when you remain busy in service with a good stage, through the happiness of service, those problems are automatically suppressed for that time, because you don’t even have time to think about problems.

101har second, har sankalp seva mein busy rahenge to samasyaaon ka langar uth jaayega, kinaara ho jaayega।

104If you remain busy in service at every second and in every thought, the “langar” (continuous queue of) of problems will end and you will be able to step away.

102aap auron ko raasta dikhaane ke, baap ka khajaana dene ke nimitta sahaara bano to kamjoriyon ka kinaara svatah hi ho jaayega।

105When you become an instrument to give support and show others the path and give them the Father’s treasures, then weaknesses will automatically be kept aside.

103samjha - abhi kya karna hai?

106Do you understand what you now have to do?

104abhi behad ka socho, behad ke kaarya ko socho।

107You must now think of the unlimited and of the unlimited task.

105chaahe drishti se do, chaahe vritti se do, chaahe vaani se do, chaahe sang se do, chaahe vibration se do, lekin dena hi hai।

108Whether you donate through your vision, your attitude, your words, your company or your vibrations, you definitely have to donate.

106vaise bhi bhakti mein yeh niyam hota hai, koi bhi vastu ki kami hoti hai to kehte hain daan karo।

109In any case, in devotion, they have the discipline that if they lack something, they are told to donate that particular thing.

107daan karne se dena, lena ho jaata hai।

110By donating it, that giving becomes a form of receiving.

108samjha golden jubilee kya hai।

111Do you understand what the Golden Jubilee is?

109sirf mana liya yeh nahin soncho।

112Do not think that you have just celebrated it.

110seva ke 50 varsha poore hue abhi naya mod lo।

113You have completed 50 years of service, so now take a new direction.

111chhota-bada ek din ka va 50 varsha ka sab samaadhaan swaroop bano। 112samjha kya karna hai।

114Whether you are young or old, someone of 50 years or just a day, all of you have to become embodiments of solutions.

113vaise bhi 50 varsha ke baad jeevan parivartan hota hai।

115Do you understand what you have to do? 116In any case, life is transformed after 50 years.

114golden jubilee arthaat parivartan jubilee, sampanna banne ki jubilee।

117The Golden Jubilee means the jubilee of transformation, the jubilee to become complete.

115achha

118Achcha.

116sada vishwa kalyaankaari samartha rahne vaale, sada vardaani, mahaadaani sthiti mein sthit rahne vaale, sada sva ki samasyaaon ko auron prati samaadhaan swaroop ban sahaj samaapta karne vaale, har samay har sankalp ko seva mein samarpan karne vaale-aise real gold vishesh aatmaon ko, baap samaan shreshtha aatmaon ko baapdaada ka yaad pyaar aur namaste।

119To the world benefactors who remain constantly powerful, to those who remain constantly stable in the stage of a bestower of blessings and a great donor, to those who always easily end all your own problems by becoming an embodiment of solutions for others, to those who surrender every moment and every thought for service, to such real golden special souls, to the elevated souls who are equal to the Father, BapDada’s love, remembrance and namaste.

117golden jubilee ke aadi ratnon se baapdaada ki mulaakaat

120BapDada meeting the original jewels of the Golden Jubilee:

118yeh vishesh khushi sada rehti hai ki aadi se ham aatmaon ka saath rahne ka aur saathi banne ka donon hi vishesh part hai।

121Do you have the special happiness that, from the beginning, you souls have both the special parts of staying with the Father and of being His companions?

119saath bhi rahe aur phir jahaan tak jeena hai vahaan tak sthiti mein bhi baap samaan saathi ban rehna hai।

122You stay with Him, and whilst you are alive, you have to live as His companions, being equal to Him.

120to saath rehna aur saathi banna, yeh vishesh vardaan aadi se ant tak mila hua hai।

123So, you have received the special blessing of staying with Him and of being His companion from the beginning until the end.

121sneh se janma hua, gyaan to pahle nahin tha na।

124You took birth through love. 125You didn’t have knowledge previously.

122sneh se hi paida hue, jis sneh se janma hua, vahi sneh sabhi ko dene ke liye vishesh nimitta ho।

126You were born through love. 127You are the special instruments to give others the love through which you were born.

123jo bhi saamne aaye vishesh aap sabse baap ke sneh ka anubhav kare।

128Let whoever comes in front of you have a special experience of the Father’s love through all of you.

124aap mein baap ka chitra aur aapki chalan se baap ka charitra dikhaai de।

129Let them see the Father’s image in you and see the Father’s divine activities through your activities.

125agar koi poochhe ki baap ke charitra kya hain to aapki chalan charitra dikhaaye kyonki svayan baap ke charitra dekhne aur saath-saath charitra mein chalne vaali aatmaayen ho।

130If anyone asks you what the Father’s divine activities were, let your activities show those divine activities because you yourselves are souls who have seen the Father’s divine activities and have followed Him in those divine activities.

126charitra jo bhi hue woh akele baap ke charitra nahin hain।

131Whatever divine activities have taken place, they are not the divine activities of the Father alone.

127gopi vallabh aur gopikaaon ke hi charitra hain।

132They are the divine activities of Gopi Vallabh and the gopikas.

128baap ne bachchon ke saath hi har karma kiya, akela nahin kiya।

133The Father performed every act with the children, not by Himself.

129sada aage bachchon ko rakha।

134He always kept the children in front of Him.

130to aage rakhna yeh charitra hua।

135So, to keep you in front was His divine activity.

131aise charitra aap vishesh aatmaon dvaara dikhaai den।

136Let such divine activities be visible through you special souls.

132kabhi bhi “main aage rahoon'' yeh sankalp baap ne nahin kiya।

137The Father never had the thought, “I should remain in front.”

133ismen bhi sada tyaagi rahe aur isi tyaag ke phal mein sabhi ko aage rakha, isliye aage ka phal mila।

138He was always a renunciate in this too, and he always kept others in front. 139Therefore, he himself received the first fruit as the fruit of this renunciation.

134number one har baat mein brahma baap hi bana।

140Father Brahma became number one in every aspect.

135kyon bana?

141Why did he become that?

136aage rakhna aage hona, is tyaag bhaav se। 137sambandh ka tyaag, vaibhvon ka tyaag koi badi baat nahin।

142He became that through the feeling of renunciation and by keeping others in front of himself and so he thereby came to the front himself.

138lekin har kaarya mein, sankalp mein bhi auron ko aage rakhne ki bhaavna।

143To renounce relationships or physical comforts is not a great thing.

139yeh tyaag shreshtha tyaag raha। 140isko kaha jaata hai svayan ke bhaan ko mita dena।

144However, in every task, and even in his thoughts, he had the feeling of keeping others in front of him.

141mai pan ko mita dena।

145This renunciation was elevated renunciation.

142to direct paalna lene vaalon me vishesh shaktiyaan hain।

146This is known as finishing the awareness of the self, finishing the consciousness of “I”.

143direct paalna ki shaktiyaan kam nahin hain।

147So, those who have received direct sustenance have special powers.

144vahi paalna abhi auron ki paalna mein pratyaksha karte chalo।

148The power of direct sustenance is no small thing. 149Now continue to reveal that sustenance in sustaining others.

145vaise vishesh to ho hi।

150In any case, you are special.

146anek baaton mein vishesh ho।

151You are special in many things.

147aadi se baap ke saath part bajaana, yeh koi kam visheshta nahin hai।

152To play a part with the Father from the beginning is no small speciality.

148visheshtaayen to bahut hain lekin abhi aap vishesh aatmaon ko daan bhi vishesh karna hai।

153There are many specialities, but you special souls now also have to make a special donation.

149gyaan daan to sab karte hain lekin aapko apni visheshtaaon ka daan karna hai।

154Everyone gives the donation of knowledge, but you have to donate your specialities.

150baap ki visheshtaayen so aapki visheshtaayen।

155The Father’s specialities are your specialities.

151to un visheshtaaon ka daan karo।

156So, donate those specialities.

152jo visheshtaaon ke mahaadaani hain, woh sada ke liye mahaan rehte hain।

157Those who are great donors of specialities remain constantly great.

153chaahe poojya pan mein, chaahe pujaari pan mein, saara kalpa mahaan rehte hain।

158Whether in being worthy of worship or in being a worshipper, they remain great throughout the whole cycle.

154jaise brahma baap ko dekha ant mein bhi kaliyugi duniya ke hisaab mein bhi mahaan raha na।

159You saw how Father Brahma, even at the end, in terms of the iron age, still remained great, did you not?

155to aadi se ant tak aisa mahaadaani mahaan rehta hai।

160So, from the beginning until the end, such a great donor remains great. 161Achcha.

156achha - aapko dekhkar sab khush hue, to khushi baanti na।

162Everyone was happy to see all of you and so you distributed happiness, did you not?

157bahut achha manaaya, sabko khush kiya aur khush hue।

163You celebrated very well. 164You pleased everyone and you also remained happy.

158baapdaada vishesh aatmaon ke vishesh kaarya par harshit hote hain।

165BapDada is pleased to see the special souls performing a special task.

159sneh ki maala to taiyaar hai na।

166The rosary of love is ready, is it not?

160purooshaartha ki maala, sampoorn hone ki maala woh to samay prati samay pratyaksha ho rahi hai।

167The rosary of effort and the rosary of becoming complete is revealed from time to time.

161jitna jo pharishta sampoorn anubhav hota hai woh samjho manka maala mein pirota jaata hai।

168To the extent that someone is experienced as a perfect angel, it can be understood that that bead is to be threaded in the rosary.

162to woh samay prati samay pratyaksha hote rehte hain।

169So, they are being revealed from time to time.

163lekin sneh ki maala to pakki hai na।

170However, the rosary of love is strong, is it not?

164sneh ki maala ke moti sada hi amar hain, avinaashi hai।

171The pearls of the rosary of love are always immortal and imperishable.

165sneh mein to sabhi paas marks lene vaale hain।

172All of you are those who will claim pass marks in the subject of love.

166baaki samaadhaan swaroop ki maala taiyaar honi hai।

173However, the rosary of those who are embodiments of solutions now has to become ready.

167sampoorn arthaat samaadhaan swaroop।

174To be complete means to be an embodiment of solutions.

168jaise brahma baap ko dekha samasya le jaane vaala bhi samasya bhool jaata tha।

175You saw how anyone who went to Father Brahma with a problem would forget that problem.

169kya lekar aaya aur kya le karke gaya!

176What did they go to Brahma Baba with and what did they go away with?

170yeh anubhav kiya na!

177You experienced that, did you not?

171samasya ki baaten bolne ki himmat nahin rahi kyonki sampoorn sthiti ke aage samasya jaise ki bachpan ka khel anubhav karte the isliye samaapta ho jaati thi।

178They would not have the courage to speak of their problems, because in front of the perfect stage, they would experience their problems to be childish games. 179This is why the problems would finish.

172isko kehte hain samaadhaan swaroop।

180This is called being an embodiment of solutions.

173ek-ek samaadhaan swaroop ho jaae to samasyaayen kahaan jaayengi।

181If each one of you becomes an embodiment of solutions, where will the problems go?

174aadha kalpa ke liye vidaai samaaroh ho jaayega।

182The farewell ceremony would then be celebrated for half the cycle.

175abhi to vishwa ki samasyaaon ka samaadhaan hi parivartan hai। 176to kya golden jubilee manaai।

183Now, the solution to the problems of the world is in the transformation that has to take place.

177mould hone ki jubilee manaai।

184So, did you celebrate the Golden Jubilee?

178jo mould hota hai woh jis bhi roop mein laane chaaho, us roop mein aa sakta hai।

185You celebrated the jubilee to mould yourself. 186Those who mould themselves can adopt any form they want.

179mould hona arthaat sarva ka pyaara hona।

187To mould yourself means to be loved by everyone.

180sabki nazar phir bhi nimitta banne vaalon par rehti hai।

188Nevertheless, everyone’s vision stays on those who are instruments.

181achha!

189Achcha.

Blessing

182vardaan:- shreshthata ke aadhaar par sameepta dvaara kalpa ki shreshtha praalabdha banaane vaale vishesh paartadhaari bhav

190Blessing: May you be a special actor who with your greatness and closeness to BapDada create an elevated reward for the cycle.

183is marjeeva jeevan mein shreshthata ka aadhaar do baaten hainh 1-sada paropkaari rehna।

191 In this life of dying alive, the bases of greatness are two things: 1) To be constantly uplifting others.

1842-baal brahmachaari rehna।

1922) To remain pure from birth.

185jo bachche in donon baaton mein aadi se ant tak akhanda rahe hain, kisi bhi prakaar ki pavitrata arthaat svachchhata baar-baar khandit nahin hui hai tatha vishwa ke prati aur brahman parivaar ke prati jo sada upkaari hain aise vishesh paartadhaari baapdaada ke sada sameep rehte hain aur unki praalabdha saare kalpa ke liye shreshtha ban jaati hai।

193The children who have been constant in this from the beginning to the end, whose purity has not lapsed (been broken) in any way, and who have always been benevolent to the world and the Brahmin family, such special actors always remain close to BapDada. 194So, their elevated reward is created for the whole cycle.

Slogan

186slogan:- sankalp vyartha hain to doosre sab khajaane bhi vyartha ho jaate hain।

195Slogan: When your thoughts are wasteful, all other treasures also go to waste.

196*** Om Shanti ***