रविवार 28 जून 2020 की दैनिक मुरली

⁰28-06-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-02-86 madhuban

⁰ 28/06/20 Madhuban Avyakt BapDada Om Shanti 18/02/86

¹Nirantar sēvādhārī tathā nirantar yōgī banō

¹Become constant servers and constant yogis.

²Āj gyān sāgar bāp apnī gyān gaṅgāō̃ kō dēkh rahē haĩ .

²Today, the Father, the Ocean of Knowledge, is seeing His Ganges of knowledge.

³Gyān sāgar sē nikalī huī gyān gaṅgāyē̃ kaisē aur kahā̃-kahā̃ sē pāvan kartē huē is samay sāgar aur gaṅgā kā milan manā rahī̃ haĩ .

³He is seeing how and where the Ganges of knowledge, who have emerged from the Ocean of Knowledge, have been purifying others and are now celebrating a meeting of the Ganges with the Ocean.

⁴Yah gaṅgā sāgar kā mēlā hai , jis mēlē mē̃ chārō̃ ōr key|kī gaṅgāyē̃ pahuñch gaī .

⁴This is the meeting of the Ganges and the Ocean; all the Ganges have arrived from everywhere.

⁵Bāpdādā bhī gyān gaṅgāō̃ kō dēkh harṣhit hōtē haĩ .

⁵BapDada is also pleased to see the Ganges of Knowledge.

⁶Har ēk gaṅgā K|kē andar yah dr̥iṛh niśhchay aur naśhā hai ki patit duniyā kō , patit ātmāō̃ kō pāvan banānā hī hai .

⁶Each of you Ganges has the determined faith and intoxication that the impure world and impure souls have to be made pure.

⁷Isī niśhchay aur naśhē sē har ēk sēvā K|kē kṣhētra mē̃ āgē baṛhtē jā rahē haĩ .

⁷With this faith and intoxication, each one of you is continuing to move forward on the field of service.

⁸Man mē̃ yahī umaṅg hai ki jaldī sē jaldī parivartan kā kārya sampann hō .

⁸You have enthusiasm in your minds to complete the task of transformation as quickly as possible.

⁹Sabhī gyān gaṅgāyē̃ gyān sāgar bāp samān viśv-kalyāṇī , vardānī aur mahādānī merciful ātmāyē̃ haĩ isliē ātmāō̃ key|kī duḥkh , aśhānti key|kī āvāj anubhav kar ātmāō̃ K|kē duḥkh aśhānti kō parivartan karnē key|kī sēvā tīvragati sē karnē kā umaṅg baṛhtā rahtā hai .

⁹All the Ganges of knowledge are world benefactors, bestowers of blessings, great donors and merciful souls, like the Father, the Ocean of Knowledge. ¹⁰This is why, hearing the sound of sorrow and peacelessness of souls, your enthusiasm to serve those souls at a fast speed, to transform their sorrow and peacelessness, increases.

¹⁰Duḥkhī ātmāō̃ K|kē dil key|kī pukār sunkar rahm ātā hai nā .

¹¹Hearing the calls from the hearts of the unhappy souls, you feel mercy, do you not?

¹¹Snēh uṭhtā hai ki sabhī sukhī ban jāē̃ .

¹²You have the loving feeling that they should all become happy.

¹²Sukh key|kī kiraṇē̃ , śhānti key|kī kiraṇē̃ , śhakti key|kī kiraṇē̃ viśhva kō dēnē kē nimitt banē huē hō .

¹³You have become instruments to give the world rays of happiness, rays of peace and rays of power.

¹³Āj ādi sē ab tak gyān gaṅgāō̃ key|kī sēvā kahā̃ tak parivartan karnē kē nimitt banī hai , yah dēkh rahē thē .

¹⁴Today, Baba is seeing to what extent the service of the Ganges of Knowledge has become instrumental from the beginning until now to bring about transformation.

¹⁴Abhī bhī thōṛē samay mē̃ anēk ātmāō̃ key|kī sēvā karnī hai .

¹⁵Even now, you have to serve many souls in a short time.

¹⁵50 varṣhō̃ K|kē andar dēśh-vidēśh mē̃ sēvā kā foundation tō achchhā ḍālā hai .

¹⁶In 50 years, a very good foundation of service has been laid in this land and abroad.

¹⁶Sēvāsthān chārō̃ ōr sthāpan kiyē haĩ .

¹⁷Service places have been established in all directions.

¹⁷Āvāj phailānē K|kē sādhan bhinn-bhinn rūp sē apanāyē haĩ .

¹⁸You have adopted many different forms to spread the sound. ¹⁹That is also very good.

¹⁸Yah bhī ṭhīk hī kiyā hai . ¹⁹Dēśh-vidēśh mē̃ bikharē huē bachchō̃ kā saṅgaṭhan bhī banā hai aur bantā rahēgā .

²⁰The gathering of children who had been scattered across this land and abroad has been formed and that will continue.

²⁰Abhī aur kyā karnā hai  ?

²¹What else are you going to do?

²¹Kyōṅki abhī vidhi bhī jān gayē hō . ²²Sādhan bhī anēk prakār K|kē ikaṭṭhē kartē jā rahē hō aur kiyē bhī haĩ .

²²You now know the method, you have already collected many facilities and are continuing to collect many types of facilities.

²³Sva-sthiti , sva-unnati uskē prati bhī attention dē rahē haĩ aur dilā rahē haĩ .

²³Each of you is also paying attention to your own stage and to self-progress and also drawing the attention of others to that.

²⁴Ab bākī kyā rahā hai  ?

²⁴What more remains?

²⁵Jaisē ādi mē̃ sabhī ādi ratnō̃ nē umaṅg-utsāh sē tan-man-dhan , samay-sambandha , din-rāt bāp K|kē havālē arthāt bāp kē āgē samarpaṇ kiyā , jis samarpaṇ K|kē umaṅg-utsāh K|kē phalsvarūp sēvā mē̃ śhaktiśhālī sthiti kā pratyakṣha rūp dēkhā .

²⁵In the beginning, all the original jewels surrendered their bodies, minds, wealth, time, relationships, day and night to the Father with zeal and enthusiasm. ²⁶As a result of the zeal and enthusiasm of their surrendering, you saw the practical form of a powerful stage in service.

²⁶Jab sēvā kā ārambh kiyā tō sēvā K|kē ārambh mē̃ aur sthāpanā K|kē ārambh mē̃ , dōnō̃ samay yah viśhēṣhtā dēkhī .

²⁷At both times, you saw these specialities: at the beginning of establishment and at the beginning of service.

²⁷Ādi mē̃ brahmā bāp kō chaltē-phirtē sādhāraṇ dēkhtē thē vā kr̥iṣhṇa rūp mē̃ dēkhtē thē  ?

²⁸In the beginning, when Brahma Baba walked and moved around, did you see him in an ordinary form or in the form of Krishna?

²⁸Sādhāraṇ rūp mē̃ dēkhtē bhī nahī̃ dikhāī dētā thā , yah anubhav hai nā  !

²⁹You experienced, did you not, that whilst seeing him in an ordinary form, you didn’t see him as ordinary?

²⁹Dādā hai yah sōchtē thē  ?

³⁰Did you think that he was Dada?

³⁰Chaltē-phirtē kr̥iṣhṇa hī anubhav kartē thē .

³¹Whilst he was walking and moving around, you experienced him as Krishna.

³¹Aisē kiyā nā  ?

³²You experienced that, did you not?

³²Ādi mē̃ brahmā bāp mē̃ yah viśhēṣhtā dēkhī , anubhav key|kī aur sēvā key|kī ādi mē̃ jab bhī jahā̃ bhī gayē , sabnē dēviyā̃ hī anubhav kiyā .

³³In the beginning, you saw and experienced this speciality in Father Brahma. ³⁴Wherever any of you went at the beginning of service, everyone experienced you as goddesses.

³³Dēviyā̃ āī haĩ , yahī sabkē bōl suntē , yahī sabhī K|kē mukh sē nikaltā ki yah alaukik vyaktiyā̃ haĩ .

³⁵You heard everyone say that the goddesses have come. ³⁶It used to emerge from everyone’s lips: These are unique beings.

³⁴Aisē hī anubhav kiyā nā  ?

³⁷You experienced this, did you not?

³⁵Yah dēviyō̃ key|kī bhāvnā sabhī kō ākarṣhit kar sēvā key|kī vr̥iddhi kē nimitt banī .

³⁸Their feelings of you being goddesses attracted them all and became instrumental for the growth of service.

³⁶Tō ādi mē̃ bhī nyārē-pan key|kī viśhēṣhtā rahī .

³⁹So, in the beginning, there was the speciality of being unique.

³⁷Sēvā key|kī ādi mē̃ bhī nyārēpan key|kī , dēvī pan key|kī viśhēṣhtā rahī .

⁴⁰In the beginning of service too, there was the speciality of being unique and divine.

³⁸Abhī ant mē̃ vahī jhalak aur phalak pratyakṣha rūp mē̃ anubhav karē̃gē , tab pratyakṣhatā K|kē nagāṛē bajē̃gē .

⁴¹Now, at the end, they will experience that same splendour and sparkle in a visible way. ⁴²Only then will the drums of revelation beat.

³⁹Abhī rahā huā thōṛā-sā samay nirantar yōgī , nirantar sēvādhārī , nirantar sākṣhātkār svarūp , nirantar yōgī , nirantar sākṣhāt bāp - is vidhi sē siddhi prāpt karē̃gē .

⁴³Now, in the time that remains, they will experience you to be constant yogis, constant servers, constant embodiments of those who grant visions, and constantly being exactly like the Father. ⁴⁴You will attain success with this method.

⁴⁰Golden jubilee manāī arthāt golden duniyā K|kē sākṣhātkār svarūp tak pahuñchē .

⁴⁵You celebrated the Golden Jubilee, that is, you reached the practical form for the golden world.

⁴¹Jaisē golden jubilee manānē K|kē dr̥iśhya mē̃ sākṣhāt dēviyā̃ anubhav kiyā , baiṭhnē vālō̃ nē bhī , dēkhnē vālō̃ nē bhī . ⁴²Chaltē-phirtē ab yahī anubhav sēvā mē̃ karātē rahnā .

⁴⁶Just as in the scenes of celebrating the Golden Jubilee, people experienced the forms of goddesses in a practical way – those who were sitting there (as goddesses) and those who were observing them – so now, whilst walking and moving around, continue to give souls this experience in service.

⁴³Yah hai golden jubilee manānā .

⁴⁷This is celebrating the Golden Jubilee.

⁴⁴Sabhī nē golden jubilee manāī yā dēkhī  ?

⁴⁸Did all of you celebrate and see the Golden Jubilee?

⁴⁵Kyā kahē̃gē  ?

⁴⁹What would you say?

⁴⁶Āp sabkī bhī golden jubilee huī nā .

⁵⁰It is also the Golden Jubilee of all of you, is it not?

⁴⁷Yā kōī key|kī silver huī , kōī key|kī tāmbē key|kī huī  ?

⁵¹Or, is it the Silver Jubilee for some and the Copper Jubilee for others?

⁴⁸Sabhī key|kī golden jubilee huī .

⁵²It is the Golden Jubilee for everyone.

⁴⁹Golden jubilee manānā arthāt nirantar golden sthiti vālā bannā .

⁵³To celebrate the Golden Jubilee means to be one with a constantly golden stage.

⁵⁰Abhī chaltē phirtē isī anubhav mē̃ chalō ki maĩ phariśhtā sō dēvtā hū̃ .

⁵⁴Now, whilst walking and moving around, experience being an angel and then a deity.

⁵¹Dūsrō̃ kō bhī āpkē is samarth smr̥iti sē āpkā phariśhtā rūp vā dēvī-dēvtā rūp hī dikhāī dēgā .

⁵⁵Through this powerful awareness of yours, others will also only see your angelic and deity forms.

⁵²Golden jubilee manāī arthāt abhī samay kō , saṅkalp kō , sēvā mē̃ arpaṇ karō .

⁵⁶You celebrated the Golden Jubilee, that is, you surrendered your time and thoughts for service.

⁵³Abhī yah samarpaṇ samārōh manāō .

⁵⁷Now celebrate this surrender ceremony.

⁵⁴Sva key|kī chhōṭī-chhōṭī bātō̃ kē pīchhē , tan kē pīchhē , man kē pīchhē , sādhanō̃ kē pīchhē , sambandh nibhānē kē pīchhē samay aur saṅkalp nahī̃ lagāō .

⁵⁸Do not use your time or thoughts in your own trivial matters, such as for your body, mind, facilities and in fulfilling relationships.

⁵⁵Sēvā mē̃ lagānā arthāt sva unnati key|kī gift svataḥ hī prāpt hōnā .

⁵⁹To use them for service means automatically to receive the gift of self-progress.

⁵⁶Abhī apnē prati samay lagānē kā samay parivartan karō .

⁶⁰Now transform the time that you have been using for yourself.

⁵⁷Śhvāṅs jaisē bhakta lōg śhvāṅs-śhvāṅs mē̃ nām japnē kā prayatna kartē haĩ .

⁶¹Devotees try to chant the name of God in every breath. ⁶²Similarly, have deep love for service in every breath.

⁵⁸Aisē śhvāṅs-śhvāṅs sēvā key|kī lagan hō .

⁶³Become totally absorbed in service.

⁵⁹Sēvā mē̃ magan hō . ⁶⁰Vidhātā banō vardātā banō .

⁶⁴Be bestowers of fortune and bestowers of blessings.

⁶¹Nirantar mahādānī banō . ⁶²4 ghaṇṭē K|kē 6 ghaṇṭē K|kē sēvādhārī nahī̃ abhī viśhva kalyāṇkārī stage par hō .

⁶⁵Become constant great donors, not servers for just four or six hours. ⁶⁶You are now on the stage for becoming world benefactors.

⁶³Her|har ghaṛī viśhva kalyāṇ prati samarpit karō .

⁶⁷Surrender every moment for world benefit.

⁶⁴Viśhva kalyāṇ mē̃ sva kalyāṇ svataḥ hī samāyā huā hai .

⁶⁸Benefit of the self is automatically merged in world benefit.

⁶⁵Jab saṅkalp aur second sēvā mē busy rahē̃gē , phursat nahī̃ hōgī , māyā kō bhī āpkē pās|pass ānē key|kī phursat nahī̃ hōgī .

⁶⁹When you remain busy in service at every second with your thoughts, when you don’t have time for anything else, Maya too will not have time to come to you.

⁶⁶Samasyāyē̃ samādhān K|kē rūp mē̃ parivartan hō jāyēṅgī . ⁶⁷Samādhān svarūp śhrēṣhṭh ātmāō̃ kē pās samasyā ānē key|kī himmat nahī̃ rakh saktī .

⁷⁰Problems will be transformed into solutions; they will not have the courage to come in front of you elevated souls who are embodiments of solutions.

⁶⁸Jaisē śhurū mē̃ sēvā mē̃ dēkhā dēvī rūp , śhakti rūp K|kē kāraṇ āyē huē patit dr̥iṣhṭi vālē bhī parivartit hō pāvan bannē K|kē jigyāsu ban jātē .

⁷¹In the beginning of service, you saw how, because you were in your divine and powerful forms, those who came to you with impure vision were transformed and became students who wanted to become pure.

⁶⁹Jaisē patit parivartan hō āpkē sāmnē āyē , aisē samasyā āpkē sāmnē ātē samādhān K|kē rūp mē parivartit hō jāē .

⁷²Just as the impure ones who came in front of you were transformed, so too, problems that come in front of you have to be transformed into forms of solutions.

⁷⁰Abhī apnē saṅskār parivartan mē̃ samay nahī̃ lagāō .

⁷³Do not take time now to transform your sanskars.

⁷¹Viśhva kalyāṇ key|kī śhrēṣhṭh bhāvnā sē śhrēṣhṭh kāmnā K|kē saṅskār emerge karō .

⁷⁴With your elevated feelings for world benefit, let your sanskars of elevated wishes emerge.

⁷²Is śhrēṣhṭh saṅskār parivartan mē̃ samay nahī̃ ganvāō .

⁷⁵Do not waste your time transforming your sanskars.

⁷³Is śhrēṣhṭh saṅskār kē āgē had K|kē saṅskār svataḥ hī samāpt hō jāyēṅgē .

⁷⁶In front of your elevated sanskars, limited sanskars will automatically end.

⁷⁴Ab yuddha mē̃ samay nahī̃ ganvāō .

⁷⁷Do not waste your time battling.

⁷⁵Vijayīpan K|kē saṅskār emerge karō .

⁷⁸Let the sanskars of being victorious emerge.

⁷⁶Duśhman vijayī saṅskārō̃ kē āgē svataḥ hī bhasma hō jāyēgā , isīliē kahā tan-man-dhan nirantar sēvā mē̃ samarpit karō .

⁷⁹Enemies will automatically be burnt in front of your victorious sanskars. ⁸⁰This is why you are told to surrender your bodies, minds and wealth through constantly serving.

⁷⁷Chāhē mansā karō , chāhē vāchā karō , chāhē karmaṇā karō lēkin sēvā K|kē sivāē aur kōī samasyāō̃ mē̃ nahī̃ chalō .

⁸¹Whether you serve through your thoughts, words or deeds, do not get caught up in any situation other than service.

⁷⁸Dān dō vardān dō tō sva kā grahaṇ svataḥ hī samāpt hō jāyēgā .

⁸²Make a donation, give a blessing and any eclipse on the self will automatically finish.

⁷⁹Avināśhī laṅgar lagāō kyōṅki samay cum|kam hai aur sēvā ātmāō̃ key|kī , vāyumaṇḍal key|kī , prakr̥iti key|kī , bhūt prēt ātmāō̃ key|kī , sabkī karnī hai .

⁸³Start an imperishable “langar” (continuous feeding of others), because there is very little time and you have to serve souls, the atmosphere, the elements and evil spirits.

⁸⁰Un bhaṭaktī huī ātmāō̃ kō bhī ṭhikānā dēnā hai .

⁸⁴You have to show the destination to those wandering souls too.

⁸¹Muktidhām mē̃ tō bhējē̃gē nā  !

⁸⁵You will send them to the land of liberation, will you not?

⁸²Unhō̃ kō ghar tō dēgē nā  !

⁸⁶You will give them a home, will you not?

⁸³Tō abhī kitnī sēvā karnī hai .

⁸⁷So, how much service do you now have to do?

⁸⁴Kitnī saṅkhyā hai ātmāō̃ key|kī  !

⁸⁸How many souls are there?

⁸⁵Her|har ātmā kō mukti vā jīvanmukti dēnī hī hai .

⁸⁹You have to give every soul liberation and liberation-in-life.

⁸⁶Sab kuchh sēvā mē̃ lagāō tō śhrēṣhṭh mēvā khūb khāō .

⁹⁰Use everything for service and you will be able to eat a lot of nourishing fruit.

⁸⁷Mēhnat kā mēvā nahī̃ khāō .

⁹¹Do not eat the fruit of labouring.

⁸⁸Sēvā kā mēvā , mēhnat sē chhuṛānē vālā hai .

⁹²The fruit of service is such that it liberates you from labouring.

⁸⁹Bāpdādā nē result mē̃ dēkhā bahut karkē jō purūṣhārth mē̃ apnē prati saṅskār parivartan kē prati samay dētē haĩ .

⁹³BapDada saw in the result that the majority give a lot of time to themselves in their efforts to transform their sanskars.

⁹⁰Chāhē 50 varṣh hō gayē haĩ , chāhē ēk mās huā hai lēkin ādi sē ab tak parivartan karnē kā saṅskār mūl rūp mē̃ vahī hōtā hai , ēk hī hōtā hai .

⁹⁴Whether they have been here for 50 years or just a month, from the beginning until now, the sanskar that has to be transformed from its original form is the same one.

⁹¹Aur vahī mūl saṅskār bhinn-bhinn rūp mē̃ samasyā bankar ātā hai .

⁹⁵That original sanskar comes as a problem in many different ways.

⁹²Mānō dr̥iṣhṭānt K|kē rūp mē̃ kiskā buddhi K|kē abhimān kā saṅskār hai , kisī kā ghr̥iṇā bhāv kā saṅskār hai , vā kisī kā dilśhikasta hōnē kā saṅskār hai .

⁹⁶For instance, someone has the sanskar of arrogance of the intellect, someone has the sanskar of dislike, someone has the sanskar of getting disheartened.

⁹³Saṅskār vahī ādi sē ab tak bhinn-bhinn samay par emerge hōtā rahtā hai .

⁹⁷It is the same sanskar but it has continued to emerge at different times, from the beginning until now.

⁹⁴Chāhē 50 varṣh lagā hai , chāhē ēk varṣh lagā hai . ⁹⁵Is kāraṇ us mūl saṅskār kō jō samay prati samay bhinn-bhinn rūp mē̃ samasyā ban karkē ātā hai , usmē̃ samay bhī bahut lagāyā hai , śhakti bhī bahut lagāī hai .

⁹⁸Whether it hastaken you 50 years or just a year, it is this main sanskar that comes from time to time as a problem in many different forms, so that you have spent a lot of time and energy on it.

⁹⁶Ab śhaktiśhālī saṅskār dātā , vidhātā , vardātā kā emerge karō .

⁹⁹Now, let the powerful sanskars of a bestower, a bestower of fortune and a bestower of blessings emerge.

⁹⁷Tō yah mahāsãskār kamjōr saṅskār kō svataḥ samāpt kar dēgā .

¹⁰⁰These great sanskars will then automatically finish weak sanskars.

⁹⁸Abhī saṅskār kō mārnē mē̃ samay nahī̃ lagāō .

¹⁰¹Don’t spend any more time killing those sanskars.

⁹⁹Lēkin sēvā K|kē phal sē , phal key|kī śhakti sē svataḥ hī mar jāyēgā .

¹⁰²With the fruit of service, from the power of that fruit, they will automatically die.

¹⁰⁰Jaisē anubhav bhī hai ki achchhī sthiti sē jab sēvā mē̃ busy rahtē hō tō sēvā key|kī khuśhī sē us samay tak samasyāyē̃ svataḥ hī dab jātī haĩ kyōṅki samasyāō̃ kō sōchnē key|kī phursat hī nahī̃ .

¹⁰³For instance, you have experienced that when you remain busy in service with a good stage, through the happiness of service, those problems are automatically suppressed for that time, because you don’t even have time to think about problems.

¹⁰¹Her|har second , her|har saṅkalp sēvā mē̃ busy rahē̃gē tō samasyāō̃ kā laṅgar uṭh jāyēgā , kinārā hō jāyēgā .

¹⁰⁴If you remain busy in service at every second and in every thought, the “langar” (continuous queue of) of problems will end and you will be able to step away.

¹⁰²Āp aurō̃ kō rāstā dikhānē K|kē , bāp kā khajānā dēnē kē nimitt sahārā banō tō kamjōriyō̃ kā kinārā svataḥ hī hō jāyēgā .

¹⁰⁵When you become an instrument to give support and show others the path and give them the Father’s treasures, then weaknesses will automatically be kept aside.

¹⁰³Samjhā - abhī kyā karnā hai  ?

¹⁰⁶Do you understand what you now have to do?

¹⁰⁴Abhī bēhad kā sōchō , bēhad K|kē kārya kō sōchō .

¹⁰⁷You must now think of the unlimited and of the unlimited task.

¹⁰⁵Chāhē dr̥iṣhṭi sē dō , chāhē vr̥itti sē dō , chāhē vāṇī sē dō , chāhē saṅg sē dō , chāhē vibration sē dō , lēkin dēnā hī hai .

¹⁰⁸Whether you donate through your vision, your attitude, your words, your company or your vibrations, you definitely have to donate.

¹⁰⁶Vaisē bhī bhakti mē̃ yah niyam hōtā hai , kōī bhī vastu key|kī kamī hōtī hai tō kahtē haĩ dān karō .

¹⁰⁹In any case, in devotion, they have the discipline that if they lack something, they are told to donate that particular thing.

¹⁰⁷Dān karnē sē dēnā , lēnā hō jātā hai .

¹¹⁰By donating it, that giving becomes a form of receiving.

¹⁰⁸Samjhā golden jubilee kyā hai .

¹¹¹Do you understand what the Golden Jubilee is?

¹⁰⁹Sirph manā liyā yah nahī̃ sōñcō .

¹¹²Do not think that you have just celebrated it.

¹¹⁰Sēvā K|kē 50 varṣh pūrē huē abhī nayā mōṛ lō .

¹¹³You have completed 50 years of service, so now take a new direction.

¹¹¹Chhōṭā-baṛā ēk din kā vā 50 varṣh kā sab samādhān svarūp banō . ¹¹²Samjhā kyā karnā hai .

¹¹⁴Whether you are young or old, someone of 50 years or just a day, all of you have to become embodiments of solutions.

¹¹³Vaisē bhī 50 varṣh kē bād jīvan parivartan hōtā hai .

¹¹⁵Do you understand what you have to do? ¹¹⁶In any case, life is transformed after 50 years.

¹¹⁴Golden jubilee arthāt parivartan jubilee , sampann bannē key|kī jubilee .

¹¹⁷The Golden Jubilee means the jubilee of transformation, the jubilee to become complete.

¹¹⁵Achchhā

¹¹⁸Achcha.

¹¹⁶Sadā viśhva kalyāṇkārī samarth rahnē vālē , sadā vardānī , mahādānī sthiti mē̃ sthit rahnē vālē , sadā sva key|kī samasyāō̃ kō aurō̃ prati samādhān svarūp ban sahaj samāpt karnē vālē , her|har samay her|har saṅkalp kō sēvā mē̃ samarpaṇ karnē vālē-aisē real gold viśhēṣh ātmāō̃ kō , bāp samān śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād pyār aur namastē .

¹¹⁹To the world benefactors who remain constantly powerful, to those who remain constantly stable in the stage of a bestower of blessings and a great donor, to those who always easily end all your own problems by becoming an embodiment of solutions for others, to those who surrender every moment and every thought for service, to such real golden special souls, to the elevated souls who are equal to the Father, BapDada’s love, remembrance and namaste.

¹¹⁷Golden jubilee K|kē ādi ratnō̃ sē bāpdādā key|kī mulākāt

¹²⁰BapDada meeting the original jewels of the Golden Jubilee:

¹¹⁸Yah viśhēṣh khuśhī sadā rahtī hai ki ādi sē ham ātmāō̃ kā sāth rahnē kā aur sāthī bannē kā dōnō̃ hī viśhēṣh part hai .

¹²¹Do you have the special happiness that, from the beginning, you souls have both the special parts of staying with the Father and of being His companions?

¹¹⁹Sāth bhī rahē aur phir jahā̃ tak jīnā hai vahā̃ tak sthiti mē̃ bhī bāp samān sāthī ban rahnā hai .

¹²²You stay with Him, and whilst you are alive, you have to live as His companions, being equal to Him.

¹²⁰Tō sāth rahnā aur sāthī bannā , yah viśhēṣh vardān ādi sē ant tak milā huā hai .

¹²³So, you have received the special blessing of staying with Him and of being His companion from the beginning until the end.

¹²¹Snēh sē janm huā , gyān tō pahlē nahī̃ thā nā .

¹²⁴You took birth through love. ¹²⁵You didn’t have knowledge previously.

¹²²Snēh sē hī paidā huē , jis snēh sē janm huā , vahī snēh sabhī kō dēnē kē liē viśhēṣh nimitt hō .

¹²⁶You were born through love. ¹²⁷You are the special instruments to give others the love through which you were born.

¹²³Jō bhī sāmnē āyē viśhēṣh āp sabsē bāp K|kē snēh kā anubhav karē .

¹²⁸Let whoever comes in front of you have a special experience of the Father’s love through all of you.

¹²⁴Āp mē̃ bāp kā chitra aur āpkī chalan sē bāp kā charitra dikhāī dē .

¹²⁹Let them see the Father’s image in you and see the Father’s divine activities through your activities.

¹²⁵Agar kōī pūchhē ki bāp K|kē charitra kyā haĩ tō āpkī chalan charitra dikhāyē kyōṅki svayã bāp K|kē charitra dēkhnē aur sāth-sāth charitra mē̃ chalnē vālī ātmāyē̃ hō .

¹³⁰If anyone asks you what the Father’s divine activities were, let your activities show those divine activities because you yourselves are souls who have seen the Father’s divine activities and have followed Him in those divine activities.

¹²⁶Charitra jō bhī huē vah akēlē bāp K|kē charitra nahī̃ haĩ .

¹³¹Whatever divine activities have taken place, they are not the divine activities of the Father alone.

¹²⁷Gōpī vallabh aur gōpikāō̃ K|kē hī charitra haĩ .

¹³²They are the divine activities of Gopi Vallabh and the gopikas.

¹²⁸Bāp nē bachchō̃ kē sāth hī her|har karma kiyā , akēlā nahī̃ kiyā .

¹³³The Father performed every act with the children, not by Himself.

¹²⁹Sadā āgē bachchō̃ kō rakhā .

¹³⁴He always kept the children in front of Him.

¹³⁰Tō āgē rakhnā yah charitra huā .

¹³⁵So, to keep you in front was His divine activity.

¹³¹Aisē charitra āp viśhēṣh ātmāō̃ dvārā dikhāī dē̃ .

¹³⁶Let such divine activities be visible through you special souls.

¹³²Kabhī bhī «  maĩ āgē rahū̃ ' ' yah saṅkalp bāp nē nahī̃ kiyā .

¹³⁷The Father never had the thought, “I should remain in front.”

¹³³Ismē̃ bhī sadā tyāgī rahē aur isī tyāg K|kē phal mē̃ sabhī kō āgē rakhā , isliē āgē kā phal milā .

¹³⁸He was always a renunciate in this too, and he always kept others in front. ¹³⁹Therefore, he himself received the first fruit as the fruit of this renunciation.

¹³⁴Number one her|har bāt mē̃ brahmā bāp hī banā .

¹⁴⁰Father Brahma became number one in every aspect.

¹³⁵Kyō̃ banā  ?

¹⁴¹Why did he become that?

¹³⁶Āgē rakhnā āgē hōnā , is tyāg bhāv sē . ¹³⁷Sambandh kā tyāg , vaibhavō̃ kā tyāg kōī baṛī bāt nahī̃ .

¹⁴²He became that through the feeling of renunciation and by keeping others in front of himself and so he thereby came to the front himself.

¹³⁸Lēkin her|har kārya mē̃ , saṅkalp mē̃ bhī aurō̃ kō āgē rakhnē key|kī bhāvnā .

¹⁴³To renounce relationships or physical comforts is not a great thing.

¹³⁹Yah tyāg śhrēṣhṭh tyāg rahā . ¹⁴⁰Iskō kahā jātā hai svayã K|kē bhān kō miṭā dēnā .

¹⁴⁴However, in every task, and even in his thoughts, he had the feeling of keeping others in front of him.

¹⁴¹Mai pan kō miṭā dēnā .

¹⁴⁵This renunciation was elevated renunciation.

¹⁴²Tō direct pālnā lēnē vālō̃ mē viśhēṣh śhaktiyā̃ haĩ .

¹⁴⁶This is known as finishing the awareness of the self, finishing the consciousness of “I”.

¹⁴³Direct pālnā key|kī śhaktiyā̃ cum|kam nahī̃ haĩ .

¹⁴⁷So, those who have received direct sustenance have special powers.

¹⁴⁴Vahī pālnā abhī aurō̃ key|kī pālnā mē̃ pratyakṣha kartē chalō .

¹⁴⁸The power of direct sustenance is no small thing. ¹⁴⁹Now continue to reveal that sustenance in sustaining others.

¹⁴⁵Vaisē viśhēṣh tō hō hī .

¹⁵⁰In any case, you are special.

¹⁴⁶Anēk bātō̃ mē̃ viśhēṣh hō .

¹⁵¹You are special in many things.

¹⁴⁷Ādi sē bāp kē sāth part bajānā , yah kōī cum|kam viśhēṣhtā nahī̃ hai .

¹⁵²To play a part with the Father from the beginning is no small speciality.

¹⁴⁸Viśhēṣhatāyē̃ tō bahut haĩ lēkin abhī āp viśhēṣh ātmāō̃ kō dān bhī viśhēṣh karnā hai .

¹⁵³There are many specialities, but you special souls now also have to make a special donation.

¹⁴⁹Gyān dān tō sab kartē haĩ lēkin āpkō apnī viśhēṣhatāō̃ kā dān karnā hai .

¹⁵⁴Everyone gives the donation of knowledge, but you have to donate your specialities.

¹⁵⁰Bāp key|kī viśhēṣhatāyē̃ sō āpkī viśhēṣhatāyē̃ .

¹⁵⁵The Father’s specialities are your specialities.

¹⁵¹Tō un viśhēṣhatāō̃ kā dān karō .

¹⁵⁶So, donate those specialities.

¹⁵²Jō viśhēṣhatāō̃ K|kē mahādānī haĩ , vah sadā kē liē mahān rahtē haĩ .

¹⁵⁷Those who are great donors of specialities remain constantly great.

¹⁵³Chāhē pūjya pan mē̃ , chāhē pujārī pan mē̃ , sārā kalp mahān rahtē haĩ .

¹⁵⁸Whether in being worthy of worship or in being a worshipper, they remain great throughout the whole cycle.

¹⁵⁴Jaisē brahmā bāp kō dēkhā ant mē̃ bhī kaliyugī duniyā K|kē hisāb mē̃ bhī mahān rahā nā .

¹⁵⁹You saw how Father Brahma, even at the end, in terms of the iron age, still remained great, did you not?

¹⁵⁵Tō ādi sē ant tak aisā mahādānī mahān rahtā hai .

¹⁶⁰So, from the beginning until the end, such a great donor remains great. ¹⁶¹Achcha.

¹⁵⁶Achchhā - āpkō dēkhkar sab khuśh huē , tō khuśhī bāṇṭī nā .

¹⁶²Everyone was happy to see all of you and so you distributed happiness, did you not?

¹⁵⁷Bahut achchhā manāyā , sabkō khuśh kiyā aur khuśh huē .

¹⁶³You celebrated very well. ¹⁶⁴You pleased everyone and you also remained happy.

¹⁵⁸Bāpdādā viśhēṣh ātmāō̃ K|kē viśhēṣh kārya par harṣhit hōtē haĩ .

¹⁶⁵BapDada is pleased to see the special souls performing a special task.

¹⁵⁹Snēh key|kī mālā tō taiyār hai nā .

¹⁶⁶The rosary of love is ready, is it not?

¹⁶⁰Purūṣhārth key|kī mālā , sampūrṇ hōnē key|kī mālā vah tō samay prati samay pratyakṣha hō rahī hai .

¹⁶⁷The rosary of effort and the rosary of becoming complete is revealed from time to time.

¹⁶¹Jitnā jō phariśhtā sampūrṇ anubhav hōtā hai vah samjhō maṇkā mālā mē̃ pirōtā jātā hai .

¹⁶⁸To the extent that someone is experienced as a perfect angel, it can be understood that that bead is to be threaded in the rosary.

¹⁶²Tō vah samay prati samay pratyakṣha hōtē rahtē haĩ .

¹⁶⁹So, they are being revealed from time to time.

¹⁶³Lēkin snēh key|kī mālā tō pakkī hai nā .

¹⁷⁰However, the rosary of love is strong, is it not?

¹⁶⁴Snēh key|kī mālā K|kē mōtī sadā hī amar haĩ , avināśhī hai .

¹⁷¹The pearls of the rosary of love are always immortal and imperishable.

¹⁶⁵Snēh mē̃ tō sabhī pās|pass marks lēnē vālē haĩ .

¹⁷²All of you are those who will claim pass marks in the subject of love.

¹⁶⁶Bākī samādhān svarūp key|kī mālā taiyār hōnī hai .

¹⁷³However, the rosary of those who are embodiments of solutions now has to become ready.

¹⁶⁷Sampūrṇ arthāt samādhān svarūp .

¹⁷⁴To be complete means to be an embodiment of solutions.

¹⁶⁸Jaisē brahmā bāp kō dēkhā samasyā lē jānē vālā bhī samasyā bhūl jātā thā .

¹⁷⁵You saw how anyone who went to Father Brahma with a problem would forget that problem.

¹⁶⁹Kyā lēkar āyā aur kyā lē karkē gayā  !

¹⁷⁶What did they go to Brahma Baba with and what did they go away with?

¹⁷⁰Yah anubhav kiyā nā  !

¹⁷⁷You experienced that, did you not?

¹⁷¹Samasyā key|kī bātē̃ bōlnē key|kī himmat nahī̃ rahī kyōṅki sampūrṇ sthiti kē āgē samasyā jaisē ki bachpan kā khēl anubhav kartē thē isliē samāpt hō jātī thī .

¹⁷⁸They would not have the courage to speak of their problems, because in front of the perfect stage, they would experience their problems to be childish games. ¹⁷⁹This is why the problems would finish.

¹⁷²Iskō kahtē haĩ samādhān svarūp .

¹⁸⁰This is called being an embodiment of solutions.

¹⁷³Ēk-ēk samādhān svarūp hō jāē tō samasyāyē̃ kahā̃ jāyēṅgī .

¹⁸¹If each one of you becomes an embodiment of solutions, where will the problems go?

¹⁷⁴Ādhā kalp kē liē vidāī samārōh hō jāyēgā .

¹⁸²The farewell ceremony would then be celebrated for half the cycle.

¹⁷⁵Abhī tō viśhva key|kī samasyāō̃ kā samādhān hī parivartan hai . ¹⁷⁶Tō kyā golden jubilee manāī .

¹⁸³Now, the solution to the problems of the world is in the transformation that has to take place.

¹⁷⁷Mould hōnē key|kī jubilee manāī .

¹⁸⁴So, did you celebrate the Golden Jubilee?

¹⁷⁸Jō mould hōtā hai vah jis bhī rūp mē̃ lānē chāhō , us rūp mē̃ ā saktā hai .

¹⁸⁵You celebrated the jubilee to mould yourself. ¹⁸⁶Those who mould themselves can adopt any form they want.

¹⁷⁹Mould hōnā arthāt sarv kā pyārā hōnā .

¹⁸⁷To mould yourself means to be loved by everyone.

¹⁸⁰Sabkī nazar phir bhī nimitt bannē vālō̃ par rahtī hai .

¹⁸⁸Nevertheless, everyone’s vision stays on those who are instruments.

¹⁸¹Achchhā  !

¹⁸⁹Achcha.

¹⁸²Vardān  : śhrēṣhṭhatā K|kē ādhār par samīpatā dvārā kalp key|kī śhrēṣhṭh prālabdh banānē vālē viśhēṣh pārṭdhārī bhav

¹⁹⁰Blessing: May you be a special actor who with your greatness and closeness to BapDada create an elevated reward for the cycle.

¹⁸³Is marjīvā jīvan mē̃ śhrēṣhṭhatā kā ādhār dō bātē̃ haĩ 1 - sadā parōpkārī rahnā .

¹⁹¹ In this life of dying alive, the bases of greatness are two things: 1) To be constantly uplifting others.

¹⁸⁴2 - bāl brahmchārī rahnā .

¹⁹²2) To remain pure from birth.

¹⁸⁵Jō bachchē in dōnō̃ bātō̃ mē̃ ādi sē ant tak akhaṇḍ rahē haĩ , kisī bhī prakār key|kī pavitratā arthāt svachchhatā bār-bār khaṇḍit nahī̃ huī hai tathā viśhva kē prati aur brāhmaṇ parivār kē prati jō sadā upkārī haĩ aisē viśhēṣh pārṭdhārī bāpdādā K|kē sadā samīp rahtē haĩ aur unkī prālabdh sārē kalp kē liē śhrēṣhṭh ban jātī hai .

¹⁹³The children who have been constant in this from the beginning to the end, whose purity has not lapsed (been broken) in any way, and who have always been benevolent to the world and the Brahmin family, such special actors always remain close to BapDada. ¹⁹⁴So, their elevated reward is created for the whole cycle.

¹⁸⁶Slōgan  : saṅkalp vyarth haĩ tō dūsrē sab khajānē bhī vyarth hō jātē haĩ .

¹⁹⁵Slogan: When your thoughts are wasteful, all other treasures also go to waste.

¹⁹⁶*** Om Shanti ***