मंगलवार 30 जून 2020 की दैनिक मुरली

⁰30-06-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/06/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē baccē-tum abhī pujārī sē pūjya ban rahē hō , pūjya bāp āyē haĩ tumhē̃ āp samān pūjya banānē ' '

¹Essence: Sweet children, from being worshippers, you are now becoming worthy of worship. ²The worthy-of-worship Father has come to make you as worthy of worship as Himself.

²Praśhna  : tum bachchō̃ K|kē andar kaun-sā dr̥iṛh viśhvās hai  ?

³Question: What determined faith do you children have inside you?

³Uttar  : tumhē̃ dr̥iṛh viśhvās hai ki ham jītē jī bāp sē pūrā varsā lēkar hī chhōṛē̃gē . ⁴Bābā key|kī yād mē̃ yah purānā śharīr chhōṛ bāp kē sāth jāyēṅgē .

⁴Answer: You have the determined faith that whilst you are alive you won’t let go of the Father until you have claimed your full inheritance from Him, that you will leave your old bodies in remembrance of Baba and go back home with Him.

⁵Bābā hamē̃ ghar kā sahaj rāstā batā rahē haĩ .

⁵Baba is showing us the easy way to go home.

⁶Gīt  : ōm namō śhivāē …

⁶Song: Salutations to Shiva.

⁷Ōm śhānti .

⁷Om shanti.

⁸Ōm śhānti . ⁹Ōm śhānti tō bahut manuṣhya kahtē rahtē haĩ .

⁸Many people keep saying, “Om shanti”.

¹⁰Bachchē bhī kahtē haĩ , ōm śhānti .

⁹You children also say, “Om shanti”.

¹¹Andar jō ātmā hai - vah kahtī hai ōm śhānti .

¹⁰Each soul within says, “Om shanti”.

¹²Parantu ātmāyē̃ tō yathārth rīti apnē kō jāntī nahī̃ haĩ , na bāp kō jāntī haĩ .

¹¹However, souls neither know themselves nor the Father accurately.

¹³Bhal pukārtē haĩ parantu bāp kahtē haĩ maĩ jō hū̃ , jaisā hū̃ yathārth rīti mujhē kōī nahī̃ jāntē .

¹²Although they call out to the Father, He says: No one knows Me as I am or what I am accurately.

¹⁴Yah ( brahmā ) bhī kahtē haĩ ki maĩ apnē kō nahī̃ jāntā thā ki maĩ kaun hū̃ , kahā̃ sē āyā hū̃  !

¹³This one (Brahma) says: I didn’t know myself as to who I am or where I have come from.

¹⁵Ātmā tō male|mail|mēl hai nā . ¹⁶Bachchā hai .

¹⁴Souls are male; they are sons.

¹⁷Father hai paramātmā . ¹⁸Tō ātmāyē̃ āpas mē̃ brothers hō gaī .

¹⁵The Father is the Supreme Soul; therefore, among themselves, souls are brothers.

¹⁹Phir śharīr mē̃ ānē kāraṇ kōī kō male|mail|mēl , kōī kō female kahtē haĩ .

¹⁶Then, when they enter bodies, some are called male and some female.

²⁰Parantu yathārth ātmā kyā hai , yah kōī bhī manuṣhya mātra nahī̃ jāntē .

¹⁷However, no human being knows accurately what a soul is.

²¹Abhī tum bachchō̃ kō yah knowledge miltī hai jō phir tum sāth lē jātē hō .

¹⁸You children now receive this knowledge which you will then take with you.

²²Vahā̃ yah knowledge rahtī hai , ham ātmā haĩ yah purānā śharīr chhōṛ dūsrā lētē haĩ .

¹⁹There, you have the knowledge of being a soul, that you leave your old body and take a new one.

²³Ātmā key|kī pahchān sāth mē̃ lē jātē .

²⁰You carry the recognition of the soul with you.

²⁴Pahlē tō ātmā kō bhī nahī̃ jāntē thē .

²¹Previously, you didn’t even know what a soul is.

²⁵Ham kab sē part bajātē haĩ , kuchh nahī̃ jāntē thē .

²²You also didn’t know for how long you have been playing a part.

²⁶Abhī tak bhī kaī apnē kō pūrā pahchāntē nahī̃ haĩ .

²³Even now, many still don’t fully understand themselves.

²⁷Mōṭē rūp sē jāntē haĩ aur mōṭē liṅg rūp kō hī yād kartē haĩ .

²⁴They know themselves in their gross form and they also remember a large lingam form.

²⁸Maĩ ātmā bindī hū̃ . ²⁹Bāp bhī bindī hai , us rūp mē̃ yād karē̃ , aisē bahut thōṛē haĩ .

²⁵Very few have remembrance while knowing, “I, this soul, am a point and the Father too is a point.”

³⁰Number-vār buddhi hai nā .

²⁶Everyone's intellect is numberwise.

³¹Kōī tō achchhī rīti samajhkar aurō̃ kō bhī samjhānē lag paṛtē haĩ .

²⁷Some understand very well and start to explain to others.

³²Tum samjhātē hō apnē kō ātmā samajh aur bāp kō yād karnā hai .

²⁸You explain: Consider yourself to be a soul and remember the Father.

³³Vahī patit-pāvan hai .

²⁹He alone is the Purifier.

³⁴Pahlē tō manuṣhyō̃ kō ātmā key|kī hī pahchān nahī̃ hai , tō vah bhī samjhānā paṛē .

³⁰First of all, people have no recognition of souls. ³¹Therefore, that has to be explained.

³⁵Apnē kō jab ātmā niśhchay karē̃ tab bāp kō bhī jān sakē̃ .

³²It is only when they have the faith that each one is a soul that they can then know the Father.

³⁶Ātmā kō hī nahī̃ pahchāntē haĩ isliē bāp kō bhī pūrā jān nahī̃ saktē .

³³It is because they don’t understand what a soul is that they are not fully able to know the Father.

³⁷Abhī tum bachchē jāntē hō ham ātmā bindī haĩ .

³⁴You children now know that we souls are points.

³⁸Itnī chhōṭī-sī ātmā mē̃ 84 janmō̃ kā part hai , yah bhī tumkō samjhānā paṛē .

³⁵Each tiny soul has a part of 84 births recorded in him. ³⁶You have to explain this as well.

³⁹Nahī̃ tō sirph kahtē gyān bahut achchhā hai . ⁴⁰Bhagvān sē milnē kā rāstā baṛā achchhā batātē haĩ .

³⁷Otherwise, they would just say that this knowledge is very good and that you show a very good path to find God.

⁴¹Parantu maĩ kaun hū̃ , bāp kaun hai , yah nahī̃ jāntē . ⁴²Sirph achchhā-achchhā kah dētē haĩ .

³⁸However, they wouldn't know ‘Who am I?’ or ‘Who is the Father?’ They would just say, “It is very good!

⁴³Kōī tō phir aisē bhī kahtē haĩ ki yah tō nāstik banā dētē haĩ .

³⁹It is very good!” ⁴⁰Some even say that you are turning them into atheists.

⁴⁴Tum jāntē hō-jñān key|kī samajh kōī mē̃ bhī nahī̃ hai .

⁴¹You know that no one else understands this knowledge.

⁴⁵Tum samjhātē hō abhī ham pūjya ban rahē haĩ .

⁴²You explain: We are now becoming worthy of worship.

⁴⁶Ham kiskī pūjā nahī̃ kartē haĩ kyōṅki jō sabkā pūjya hai ūñch tē ūñch bhagvān , unkī ham santān haĩ .

⁴³We no longer worship anyone because we are the children of the One who is the most worthy of worship, God, the Highest on High.

⁴⁷Vah hai hī pūjya pitāśhrī .

⁴⁴He is the most worthy-of-worship, elevated Father (Pita Shri).

⁴⁸Abhī tum bachchē jāntē hō - pitāśhrī hamkō apnā banākar aur paṛhā rahē haĩ .

⁴⁵You children now know that the elevated Father has made us belong to Him and is teaching us.

⁴⁹Sabsē ūñch tē ūñch pūjya ēk hī hai , unkē sivāē aur kōī pūjya banā na sakē .

⁴⁶He is the only highest-on-high, worthy-of-worship One. ⁴⁷No one, other than Him, can make us worthy of worship.

⁵⁰Pujārī jarūr pujārī hī banāyēṅgē .

⁴⁸Worshippers definitely make others into worshippers.

⁵¹Duniyā mē̃ sab haĩ pujārī .

⁴⁹Everyone else in the world is a worshipper.

⁵²Tumkō abhī pūjya milā hai , jō āpsamān banā rahē haĩ . ⁵³Tumsē pūjā chhuṛā dī hai .

⁵⁰We have now found the One who is worthy of worship, who is making us equal to Himself.

⁵⁴Apnē sāth lē jātē haĩ .

⁵¹He has made us stop worshipping.

⁵⁵Yah chhī-chhī duniyā hai .

⁵²He takes us back with Himself.

⁵⁶Yah hai hī mr̥ityulōk .

⁵³This is a dirty world.

⁵⁷Bhakti śhurū hī tab hōtī hai jab rāvaṇ rājya hōtā hai .

⁵⁴This is the land of death. ⁵⁵Devotion begins when the kingdom of Ravan begins.

⁵⁸Pūjya sē pujārī ban jātē haĩ .

⁵⁶You change from being worthy of worship to worshippers.

⁵⁹Phir pujārī sē pūjya banānē kē liē bāp kō ānā paṛtā hai .

⁵⁷Then the Father has to come to make you worthy of worship from worshippers.

⁶⁰Abhī tum pūjya dēvtā ban rahē hō .

⁵⁸You are now becoming worthy-of-worship deities.

⁶¹Ātmā śharīr dvārā part bajātī hai .

⁵⁹Each soul plays a part through his body.

⁶²Abhī bāp hamkō pūjya dēvtā banā rahē haĩ , ātmā kō pavitra banānē kē liē .

⁶⁰The Father is making you souls pure in order to make you into worthy-of-worship deities.

⁶³Tō tum bachchō̃ kō yukti dī|the hai-bāp kō yād karnē sē tum pujārī sē pūjya ban jāyēṅgē kyōṅki vah bāp hai sarv kā pūjya .

⁶¹Therefore, you children have been given the method: Remember the Father so that you can change from worshippers into those who are worthy of worship, because that Father is worshipped by all.

⁶⁴Jō ādhākalp pujārī bantē haĩ , vah phir ādhākalp pūjya bantē haĩ .

⁶²Those who have been worshippers for half the cycle then become worthy of worship for half the cycle.

⁶⁵Yah bhī drama mē̃ part hai .

⁶³This too is part of the drama.

⁶⁶Drama K|kē ādi-madhy-ant kō kōī bhī nahī̃ jāntē .

⁶⁴No one knows the beginning, the middle or the end of the drama.

⁶⁷Abhī bāp dvārā tum bachchē jāntē hō aur dūsrē kō bhī samjhātē hō .

⁶⁵You children now come to know this from the Father and you then explain it to others.

⁶⁸Pahlī-pahlī mukhya bāt yah samjhānī hai-apanē kō ātmā bindī samjhō .

⁶⁶The first and main thing that you have to explain is: Consider yourself to be a soul, a point.

⁶⁹Ātmā kā bāp vah nirākār hai , vah knowledgeful hī ākar paṛhātē haĩ .

⁶⁷The Father of souls is the incorporeal One. ⁶⁸He is the knowledge-full One. ⁶⁹He comes here and teaches us.

⁷⁰Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

⁷⁰He explains the secrets of the beginning, the middle and the end of the world.

⁷¹Bāp ātē haĩ ēk bār .

⁷¹The Father only comes once.

⁷²Unkō jānnā bhī ēk bār hōtā hai .

⁷²You only have to know Him once.

⁷³Ātē bhī ēk hī bār saṅgamyug par haĩ .

⁷³He only comes once, at this confluence age.

⁷⁴Purānī patit duniyā kō ākar pāvan banātē haĩ .

⁷⁴He comes and purifies the old impure world.

⁷⁵Abhī bāp drama plan anusār āyē haĩ .

⁷⁵Now, according to the dramaplan, the Father has come.

⁷⁶Kōī naī bāt nahī̃ hai .

⁷⁶This is nothing new.

⁷⁷Kalp-kalp aisē hī ātā hū̃ .

⁷⁷I come in this way cycle after cycle.

⁷⁸Ēk second bhī āgē-pīchhē nahī̃ hō saktā hai .

⁷⁸There cannot be a difference of even a second in this.

⁷⁹Tum bachchō̃ key|kī dil mē̃ jañchtā hai ki barōbar bābā ham ātmāō̃ kō sachchā gyān dē rahē haĩ , phir kalp bād bhī bāp kō ānā paṛēgā .

⁷⁹Each of you children accepts in your heart that Baba truly is giving you souls true knowledge. ⁸⁰Then, after a cycle, the Father will have to come again.

⁸⁰Bāp dvārā jō is samay jānā hai vah phir kalp bād jānē̃gē .

⁸¹You will come to know again in the next cycle what you now know from the Father.

⁸¹Yah bhī jāntē haĩ ab purānī duniyā kā vināśh hōgā phir ham satyug mē̃ ākar apnā part bajāyēṅgē .

⁸²You also know that the old world is now going to be destroyed and that you will then go and play your parts in the golden age.

⁸²Satyugī svargvāsī banē̃gē .

⁸³You will become golden-aged residents of heaven.

⁸³Yah tō buddhi mē̃ yād hai nā .

⁸⁴Your intellects remember this, do they not?

⁸⁴Yād rahnē sē khuśhī bhī rahtī hai .

⁸⁵By remembering this, you remain happy.

⁸⁵Student life hai nā .

⁸⁶This is your studentlife, is it not?

⁸⁶Ham svargvāsī bannē kē liē paṛh rahē haĩ .

⁸⁷We are studying to become the residents of heaven.

⁸⁷Yah khuśhī sthāī rahnī chāhiē , jab tak study pūrī hō .

⁸⁸Your happiness should be stable until this study ends.

⁸⁸Bāp samjhātē rahtē haĩ ki study pūrī tab hōgī jab vināśh kē liē sāmagrī taiyār hōgī .

⁸⁹The Father explains that this study will continue until all the materials for destruction are ready.

⁸⁹Phir tum samajh jāyēṅgē-āg jarūr lagēgī .

⁹⁰You understand that there will definitely be a fire.

⁹⁰Taiyāriyā̃ tō hōtī rahtī haĩ nā .

⁹¹Preparations for that are being made.

⁹¹Ēk-dō mē̃ kitnā garm hōtē rahtē haĩ .

⁹²They become so hot-tempered with one another!

⁹²Chārō̃ taraph bhinn-bhinn prakār key|kī sēnāyē̃ haĩ .

⁹³Everywhere there are many different types of armies.

⁹³Sab laṛnē kē liē taiyār hōtē rahtē haĩ .

⁹⁴They are all getting ready to fight.

⁹⁴Kōī na kōī aṭak aisī ḍāltē jō laṛāī jarūr lagē .

⁹⁵Some or other hindrances are created to spark off war.

⁹⁵Kalp pahlē muāphiphak vināśh tō hōnā hī hai .

⁹⁶Destruction has to happen as it did in the previous cycle.

⁹⁶Tum bachchē dēkhē̃gē .

⁹⁷You children will see it.

⁹⁷Āgē bhī bachchō̃ nē dēkhā hai ēk chingārī sē kitnī laṛāī lagī thī .

⁹⁸Previously, too, you saw how, from one spark, such a great war took place.

⁹⁸Ēk-dō kō ḍarātē rahtē haĩ ki aisā karō nahī̃ tō hamē̃ yah bombs hāth mē̃ uṭhānē paṛē̃gē .

⁹⁹They all threaten to use big bombs against each other.

⁹⁹Maut sāmnē ā jātā hai tō phir banānē K|kē sivāē rah nahī̃ saktē haĩ .

¹⁰⁰When death comes in front of them, they have no choice but to make more bombs.

¹⁰⁰Āgē bhī laṛāī lagī thī tō bombs lagā diyē . ¹⁰¹Bhāvī thī nā .

¹⁰¹In the last war too, those bombs were used; it was destined to happen.

¹⁰²Abhī tō hazārō̃ bombs haĩ .

¹⁰²There are now thousands of such bombs.

¹⁰³Tum bachchō̃ kō yah jarūr samjhānā hai ki abhī bāp āyā huā hai , sabkō vāpis lē jānē .

¹⁰³You children definitely have to explain that the Father has now come to take everyone back home.

¹⁰⁴Sab pukār rahē haĩ , hē patit-pāvan āō .

¹⁰⁴Everyone is calling out: O Purifier, come!

¹⁰⁵Is chhī-chhī duniyā sē hamkō pāvan duniyā mē̃ lē chalō .

¹⁰⁵Take us away from this dirty world to a pure world.

¹⁰⁶Tum bachchē jāntē hō pāvan duniyāyē̃ haĩ dō - mukti aur jīvanmukti .

¹⁰⁶You children know that there are two pure worlds: Liberation and liberation-in-life.

¹⁰⁷Sabkī ātmāyē̃ pavitra ban muktidhām chalī jāyēṅgī .

¹⁰⁷Every soul will become pure and go to the land of liberation.

¹⁰⁸Yah duḥkhdhām vināśh hō jāyēgā , jiskō mr̥ityulōk kahā jātā hai .

¹⁰⁸This world of sorrow, which is also called the land of death, is to be destroyed.

¹⁰⁹Pahlē amarlōk thā , phir chakra lagāē ab mr̥ityulōk mē̃ āyē hō .

¹⁰⁹At first, you were in the land of immortality. ¹¹⁰Then, whilst going around the cycle, you came into the land of death.

¹¹⁰Phir amarlōk key|kī sthāpanā hōtī hai .

¹¹¹The land of immortality is now being established once again.

¹¹¹Vahā̃ akālē mr̥iityu kōī hōtī nahī̃ isliē unkō amarlōk kahā jātā hai .

¹¹²There, there is no untimely death. ¹¹³This is why it is called the land of immortality.

¹¹²Śhāstrō̃ mē̃ bhī bhal akṣhar haĩ , parantu yathārth rīti kōī bhī samajhtē nahī̃ haĩ .

¹¹⁴Although these terms are mentioned in the scriptures, no one understands their real meanings.

¹¹³Yah bhī tum jāntē hō-ab bābā āyā huā hai . ¹¹⁴Mr̥ityulōk kā vināśh jarūr hōnā hai .

¹¹⁵You also know that Baba has now come and that the land of death definitely has to be destroyed.

¹¹⁵Yah 100 percent certain hai .

¹¹⁶This is one hundred per cent certain.

¹¹⁶Bāp samjhā rahē haĩ ki apnī ātmā kō yōgbal sē pavitra banāō .

¹¹⁷The Father explains: You souls must become pure with the power of yoga.

¹¹⁷Mujhē yād karō tō vikarma vināśh hō jāyēṅgē .

¹¹⁸Remember Me and your sins will be absolved.

¹¹⁸Parantu yah bhī bachchē yād nahī̃ kar saktē haĩ .

¹¹⁹However, some children are not even able to remember this much.

¹¹⁹Bāp sē varsā athavā rājāī lēnē mē̃ mēhnat tō chāhiē nā .

¹²⁰Some effort has to be made to claim your inheritance, the kingdom, from the Father.

¹²⁰Jitnā hō sakē yād mē̃ rahnā hai .

¹²¹Stay in remembrance as much as possible.

¹²¹Apnē kō dēkhnā hai-kitanā samay ham yād mē̃ rahtē haĩ aur kitnō̃ kō yād dilātē haĩ  ?

¹²²Check yourself: For how long am I able to stay in remembrance? ¹²³How many others do I remind to do this?

¹²²Manmanābhav , inkō mantra bhī nahī̃ kahā jāē , yah hai bāp kī yād .

¹²⁴“Manmanabhav” is not a mantra; it is remembrance of the Father.

¹²³Dēh-abhimān kō chhōṛ dēnā hai .

¹²⁵Let go of body consciousness. ¹²⁶You are souls.

¹²⁴Tum ātmā hō , yah tumhārā rath hai , issē tum kitnā kām kartē hō .

¹²⁷Those bodies are your chariots. ¹²⁸You do so much work through them.

¹²⁵Satyug mē̃ tum dēvī-dēvtā ban kaisē rājya kartē hō phir tum yahī anubhav pāyēṅgē .

¹²⁹You will once again experience becoming deities of the golden age and ruling there.

¹²⁶Us samay tō practical mē̃ ātma-abhimānī rahtē hō .

¹³⁰At that time you are soul conscious in a practical way.

¹²⁷Ātmā kahēgī hamārā yah śharīr būṛhā huā hai , yah chhōṛ nayā lē̃gē .

¹³¹A soul will say, “This body of mine has become old. ¹³²I will leave this one and take a new one."

¹²⁸Duḥkh key|kī bāt hī nahī̃ .

¹³³There is no question of sorrow there.

¹²⁹Yahā̃ tō śharīr na chhūṭē uskē liē bhī kitnī doctor key|kī davāiyō̃ ādi key|kī mēhnat kartē haĩ .

¹³⁴Here, people make so much effort and take the medicines etc. that doctors prescribe in order for them not to leave their bodies.

¹³⁰Tum bachchō̃ kō bīmārī ādi mē̃ bhī purānē śharīr sē kabhī taṅg nahī̃ hōnā hai kyōṅki tum samajhtē hō is śharīr mē̃ hī jī karkē bāp sē varsā pānā hai .

¹³⁵You children mustn't become fed up with your bodies, even in sickness. ¹³⁶You understand that you have to claim your inheritance from the Father while living in your bodies.

¹³¹Śhivbābā key|kī yād sē hī pavitra ban jāyēṅgē .

¹³⁷It is by having remembrance of Shiv Baba that you become pure.

¹³²Yah hai mēhnat .

¹³⁸This is the effort.

¹³³Parantu pahlē tō ātmā kō jānnā paṛē .

¹³⁹However, you first have to know what a soul is.

¹³⁴Mukhya tumhārī hai hī yād kī yātrā .

¹⁴⁰The main aspect for you is the pilgrimage of remembrance.

¹³⁵Yād mē̃ rahtē-rahtē phir ham chalē jāyēṅgē mūlvatan . ¹³⁶Jahā̃ K|kē ham nivāsī haĩ , vahī hamārā śhāntidhām hai .

¹⁴¹While in remembrance, we will leave here and go back to the soul world, where we will reside. ¹⁴²That is our abode of peace.

¹³⁷Śhāntidhām , sukhdhām kō tum hī jāntē hō aur yād kartē hō .

¹⁴³Only you know and remember the abode of peace and the abode of happiness.

¹³⁸Aur kōī nahī̃ jāntē .

¹⁴⁴No one else has this knowledge.

¹³⁹Jinhōnnē kalp pahlē bāp sē varsā liyā hai , vahī lē̃gē .

¹⁴⁵Those who claimed their inheritance from the Father a cycle ago will claim it again.

¹⁴⁰Mukhya hai yād kī yātrā .

¹⁴⁶The main thing is the pilgrimage of remembrance.

¹⁴¹Bhakti mārg key|kī yātrāyē̃ ab khatm hōnī haĩ .

¹⁴⁷Pilgrimages of the path of devotion are now coming to an end.

¹⁴²Bhakti mārg hī khalās hō jāyēgā .

¹⁴⁸Even the path of devotion will come to an end.

¹⁴³Bhakti mārg kyā hai  ?

¹⁴⁹What is the path of devotion?

¹⁴⁴Jab gyān hō tab samajhē̃ .

¹⁵⁰Only when there is knowledge can this be understood.

¹⁴⁵Samajhtē haĩ bhakti sē bhagvān milēgā .

¹⁵¹They think that they can find God by doing devotion.

¹⁴⁶Bhakti kā phal kyā dēgē  ? ¹⁴⁷Kuchh bhī patā nahī̃ .

¹⁵²They don't understand what the fruit of devotion is that He gives us.

¹⁴⁸Tum bachchē ab samajhtē hō bāp bachchō̃ kō jarūr svarg kī bādśhāhī kā hī varsā dēgē .

¹⁵³You children now understand that the Father definitely gives you your inheritance of the kingdom of heaven.

¹⁴⁹Sabkō varsā diyā thā , yathā rājā-rānī tathā prajā sab svargvāsī thē .

¹⁵⁴He gave all of you your inheritance of heaven. ¹⁵⁵The king, queen and subjects were all residents of heaven.

¹⁵⁰Bāp kahtē haĩ 5000 varṣh pahlē bhī tumkō svargvāsī banāyā thā .

¹⁵⁶The Father says: Five thousand years ago I made you into the residents of heaven.

¹⁵¹Ab phir tumkō banātā hū̃ .

¹⁵⁷I am now making you into them again.

¹⁵²Phir tum aisē 84 janma lē̃gē .

¹⁵⁸Then you will again take 84 births in this way.

¹⁵³Yah buddhi mē̃ yād rahnā chāhiē , bhūlnā nahī̃ chāhiē .

¹⁵⁹Keep this in your intellects! ¹⁶⁰Don't forget it!

¹⁵⁴Jō knowledge sr̥iṣhṭi K|kē ādi-madhy-ant key|kī bāp kē pās hai vah bachchō̃ key|kī buddhi mē̃ ṭapaktī hai .

¹⁶¹The knowledge that the Father has of the beginning, middle and end of the world should trickle into the intellects of you children.

¹⁵⁵Ham kaisē 84 janma lētē haĩ , abhī phir bābā sē varsā lētē haĩ , anēk bār bāp sē varsā liyā hai , bāp kahtē haĩ jaisē liyā thā phir lō .

¹⁶²How do we take 84 births? ¹⁶³We are now claiming our inheritance from Baba. ¹⁶⁴We have taken it from the Father many times before. ¹⁶⁵The Father says: Claim it in the way you did before.

¹⁵⁶Bāp tō sabkō paṛhātē rahtē haĩ .

¹⁶⁶The Father continues to teach everyone.

¹⁵⁷Daivīguṇ dhāraṇ karnē kē liē bhī sāvadhānī miltī rahtī hai .

¹⁶⁷He continues to caution you and tells you to imbibe divine virtues.

¹⁵⁸Apnī jāñch karnē kē liē sākṣhī hō dēkhnā chāhiē ki kahā̃ tak ham purūṣhārth kartē haĩ , kōī samajhtē haĩ ham bahut achchhā purūṣhārth kar rahē haĩ . ¹⁵⁹Pradarśhanī ādi kā prabandh kartā rahtā hū̃ tāki sabkō mālūm paṛ jāē ki bhagvān bāp āyā huā hai .

¹⁶⁸Check yourself as a detached observer and see to what extent you are making effort. ¹⁶⁹Some of you think that you are making effort very well; you think, "I continue to make preparations for exhibitions etc., so that everyone can come to know that God, the Father, has come". ¹⁷⁰The poor people are in a deep sleep of ignorance.

¹⁶⁰Manuṣhya bichārē sab ghōr nīnd mē̃ sōyē huē haĩ .

¹⁷¹They don’t understand anything of this knowledge.

¹⁶¹Gyān kā kisī kō patā hī nahī̃ hai tō jarūr bhakti kō ūñch hī samajhē̃gē .

¹⁷²Therefore, they definitely consider devotion to be more elevated. ¹⁷³Did you have any knowledge before?

¹⁶²Āgē tumhārē mē̃ bhī kōī gyān thā kyā  ?

¹⁷⁴You have now come to know that the Father is the Ocean of Knowledge.

¹⁶³Abhī tumkō mālūm paṛā hai , gyān kā sāgar bāp hī hai , vahī bhakti kā phal dētē haĩ , jisnē jāstī bhakti kī hai , unkō jāstī phal milēgā .

¹⁷⁵He is the One who gives you the fruit of your devotion. ¹⁷⁶Those who have done a lot of devotion will receive more fruit.

¹⁶⁴Vahī achchhī rīti paṛhtē haĩ ūñch pad pānē kē liē .

¹⁷⁷They are the ones who study very well in order to claim some elevated status.

¹⁶⁵Yah kitnī mīṭhī-mīṭhī bātē̃ haĩ .

¹⁷⁸These are such sweet matters.

¹⁶⁶Buṛhiyō̃ ādi kē liē bhī bahut sahaj kar samjhātē haĩ .

¹⁷⁹Everything is made easy so that it can be explained to the old mothers etc.

¹⁶⁷Apnē kō ātmā samajh bāp kō yād karō .

¹⁸⁰Consider yourself to be a soul and remember the Father.

¹⁶⁸Ūñch tē ūñch hai bhagvān śhiv .

¹⁸¹The Highest on High is God Shiva.

¹⁶⁹Śhiv paramātmāē namaḥ kahā jātā hai , vah kahtē haĩ māmēkam yād karō tō tumhārē vikarma vināśh hō̃ .

¹⁸²It is said: Salutations to the Supreme Soul, Shiva. ¹⁸³He says: Constantly remember Me alone and your sins will be absolved.

¹⁷⁰Bas .

¹⁸⁴That's all!

¹⁷¹Aur kōī taklīph nahī̃ dētē haĩ .

¹⁸⁵He doesn’t give you any other difficulty.

¹⁷²Āgē chal śhivbābā kō bhī yād karnē lag paṛē̃gē .

¹⁸⁶As you make further progress, you will continue to remember Shiv Baba.

¹⁷³Varsā tō lēnā hai , jītē jī bāp sē varsā lēkar hī chhōṛē̃gē .

¹⁸⁷We have to claim our inheritance; we will definitely claim our inheritance from the Father while we are alive.

¹⁷⁴Śhivbābā key|kī yād mē̃ śharīr chhōṛ dētē haĩ , tō vah phir saṅskār lē jātē haĩ .

¹⁸⁸Those who leave their bodies while in remembrance of Shiv Baba will carry those sanskars with them. ¹⁸⁹They will definitely go to heaven.

¹⁷⁵Svarg mē̃ jarūr āyēṅgē , jitnā yōg utnā phal milēgā .

¹⁹⁰They will receive their fruit according to the extent of their yoga.

¹⁷⁶Mūl bāt hai-calatē-phiratē jitnā hō sakē yād mē̃ rahnā hai .

¹⁹¹The main thing is to stay in as much remembrance as possible while walking and moving along.

¹⁷⁷Apnē sir sē bōjhā utārnā hai , sirph yād chāhiē aur kōī taklīph bāp nahī̃ datē haĩ .

¹⁹²The burdens of sins on your heads have to be removed. ¹⁹³Only remembrance is needed for this. ¹⁹⁴The Father doesn’t give you any other difficulty.

¹⁷⁸Jāntē haĩ ādhākalp sē bachchō̃ nē taklīph dēkhī hai isliē abhī āyā hū̃ , tumkō sahaj rāstā batānē - varsā lēnē kā .

¹⁹⁵He knows that you children have had to face many difficulties for half a cycle. ¹⁹⁶I have therefore now come to show you the easy path for you to claim your inheritance.

¹⁷⁹Bāp kō sirph yād karō .

¹⁹⁷Simply remember the Father.

¹⁸⁰Bhal yād tō āgē bhī kartē thē parantu kōī gyān nahī̃ thā , abhī bāp nē gyān diyā hai ki is rīti mujhē yād karnē sē tumhārē vikarma vināśh hōṅgē .

¹⁹⁸Although you used to remember Him previously, you had no knowledge. ¹⁹⁹The Father has now given you knowledge: remember Me in this way and your sins will be absolved.

¹⁸¹Bhal śhiv key|kī bhakti tō duniyā mē̃ bahut kartē haĩ , bahut yād kartē haĩ parantu pahchān nahī̃ hai .

²⁰⁰Although many people worship and remember Shiva a great deal, they don't recognise Him.

¹⁸²Is samay bāp khud hī ākar pahchān dētē haĩ ki mujhē yād karō .

²⁰¹The Father Himself comes at this time and gives His own introduction and says: Remember Me!

¹⁸³Abhī tum samajhtē hō ham achchhī rīti jāntē haĩ .

²⁰²You understand that you now know Him well. ²⁰³You say that you are going to BapDada.

¹⁸⁴Tum kahē̃gē ham jātē haĩ bāpdādā kē pās .

²⁰⁴The Father has taken this "Lucky Chariot".

¹⁸⁵Bāp nē yah bhāgīrath liyā hai , bhāgīrath bhī maśhhūr hai , in dvārā baiṭh gyān sunātē haĩ .

²⁰⁵The "Lucky Chariot" is very famous. ²⁰⁶It is through this chariot that the Father speaks knowledge to you.

¹⁸⁶Yah bhī drama mē̃ part hai .

²⁰⁷This too is a part played in the drama.

¹⁸⁷Kalp-kalp is bhāgyaśhālī rath par ātē haĩ .

²⁰⁸Cycle after cycle He enters this Lucky Chariot.

¹⁸⁸Tum jāntē hō ki yah vahī hai jiskō śhyām sundar kahtē haĩ .

²⁰⁹You know that this is the same one who is also called the ugly and the beautiful one.

¹⁸⁹Yah bhī tum samajhtē hō . ¹⁹⁰Manuṣhyō̃ nē phir arjun nām rakh diyā hai .

²¹⁰Only you understand this, but people gave him the name "Arjuna".

¹⁹¹Abhī bāp yathārth samjhātē haĩ-brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē bantē haĩ .

²¹¹The Father explains accurately how Brahma becomes Vishnu and how Vishnu becomes Brahma.

¹⁹²Bachchō̃ mē̃ abhī samajh hai ki ham brahmāpurī K|kē haĩ phir viṣhṇupurī K|kē banē̃gē .

²¹²You children now understand that you belong to the land of Brahma, and that you will belong to the land of Vishnu.

¹⁹³Viṣhṇupurī sē brahmāpurī mē̃ ānē mē̃ 84 janm lagtē haĩ .

²¹³It takes 84 births to go from the land of Vishnu to the land of Brahma.

¹⁹⁴Yah bhī anēk bār samjhāyā hai jō tum phir sē suntē hō .

²¹⁴What you are hearing now has been explained to you many times.

¹⁹⁵Ātmā kō ab bāp kahtē haĩ sirph māmēkam yād karō tō tumhārē vikarma vināśh hōṅgē isliē tumkō khuśhī bhī hōtī hai .

²¹⁵The Father now says to souls: Just constantly remember Me alone and your sins will be absolved. ²¹⁶This is why you should also experience happiness.

¹⁹⁶Yah ēk antim janm pavitra bannē sē ham pavitra duniyā K|kē mālik banē̃gē .

²¹⁷By becoming pure in this final birth you will become the masters of the pure world.

¹⁹⁷Tō kyō̃ na pavitra banē̃ .

²¹⁸So, why should you not become pure?

¹⁹⁸Ham ēk bāp K|kē bachchē brahmākumār kumārī haĩ , phir bhī vah jismānī vr̥itti badalnē mē̃ time lagtā hai .

²¹⁹You are Brahma Kumars and Brahma Kumaris, children of the one Father, and yet it still takes you time to change your attitude from the physical.

¹⁹⁹Dhīrē-dhīrē pichhāṛī mē̃ karmātīt avasthā hōnī hai .

²²⁰Gradually, by the end, you will reach your karmateet stage.

²⁰⁰Is samay kiskī karmātīt avasthā hōnā asambhav hai .

²²¹It is impossible for anyone to have a karmateet stage at this time.

²⁰¹Karmātīt avasthā hō jāē phir tō yah śharīr bhī na rahē , inkō chhōṛnā paṛē .

²²²When you reach your karmateet stage, you will not keep your bodies. ²²³You will all have to shed them and the war will begin.

²⁰²Laṛāī lag jāē , ēk bāp key|kī hī yād rahē , ismē̃ mēhnat hai .

²²⁴There should be remembrance of the one Father alone and this requires effort.

²⁰³Achchhā .

²²⁵Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²⁰⁷1 ) sākṣhī hō apnē kō dēkhnā hai ki ham kahā̃ tak purūṣhārth kartē haĩ  ?

²²⁹ 1. Check yourself as a detached observer and see to what extent you are making effort.

²⁰⁸Chaltē phirtē , karma kartē kitnā samay bāp kī yād mē̃ rahtē haĩ  ?

²³⁰While moving along and performing actions, for how long do you stay in remembrance of the Father?

²⁰⁹2 ) is śharīr sē kabhī bhī taṅg nahī̃ hōnā hai .

²³¹ 2. Never become fed up with your body.

²¹⁰Is śharīr mē̃ hī jī karkē bāp sē varsā pānā hai .

²³²You have to claim your inheritance from the Father while living in your body.

²¹¹Svargvāsī bannē kē liē is life mē̃ pūrī study karnī hai .

²³³In order to become a resident of heaven, study fully in this life.

²¹²Vardān  : master rachayitā key|kī stage dvārā āpdāō̃ mē̃ bhī manōrañjan kā anubhav karnē vālē sampūrṇ yōgī bhav

²³⁴Blessing: May you become a complete yogi by experiencing entertainment in calamities with the stage of a master creator.

²¹³Master rachayitā key|kī stage par sthit rahnē sē baṛē sē baṛī āpdā ēk manōrañjan kā dr̥iśhya anubhav hōgī .

²³⁵ When you remain stable in the stage of a master creator, the biggest calamity will be experienced as an entertaining scene.

²¹⁴Jaisē mahāvināśh key|kī āpdā kō bhī svarg K|kē gate|get khulnē kā sādhan batātē hō , aisē kisī bhī prakār key|kī chhōṭī baṛī samasyā va āpdā manōrañjan kā rūp dikhāī dē , hāy-hāy kē bajāē ōhō śhabda nikalē - duḥkh bhī sukh K|kē rūp mē̃ anubhav hō .

²³⁶Just as you show the calamity of destruction to be the means of opening the gates to heaven, in the same way, let any small or big problem or calamity be seen as a form of entertainment. ²³⁷Instead of cries of distress (hai, hai), enable words of wonder (oho) to emerge. ²³⁸Enable sorrow to be experienced in the form of happiness.

²¹⁵Duḥkh-sukh key|kī knowledge hōtē huē bhī uskē prabhāv mē̃ na āyē̃ , duḥkh kō bhī balihārī sukh K|kē din ānē key|kī samajhē̃-tab kahē̃gē sampūrṇ yōgī .

²³⁹While having knowledge of happiness and sorrow, do not be influenced by them. ²⁴⁰Consider sorrow to be the coming of your days of great happiness and you will then be called a complete yogi.

²¹⁶Slōgan  : diltakhta kō chhōṛ sādhāraṇ saṅkalp karnā arthāt dharnī mē̃ pāṅw rakhnā .

²⁴¹Slogan: To leave the heart-throne and have ordinary thoughts means to place your feet on the ground.

²⁴²*** Om Shanti ***