गुरुवार 2 जुलाई 2020 की दैनिक मुरली

⁰02-07-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/07/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ abhī bhaviṣhya 21 janmō̃ kē liē yahā̃ hī paṛhāī paṛhnī hai , kāṇṭē sē khuśhbūdār fool|phūl bannā hai , daivīguṇ dhāraṇ karnē aur karānē haĩ ' '

¹Essence: Sweet children, you now have to study here and change from thorns into fragrant flowers for your future 21 births. ²Imbibe divine virtues and also inspire others to do so.

²Praśhna  : kin bachchō̃ key|kī buddhi kā tālā number-vār khultā jātā hai  ?

³Question: The locks on the intellects of which children continue to open, numberwise?

³Uttar  : jō śhrīmat par chaltē rahtē haĩ .

⁴Answer: Those who continually follow shrimat and stay in remembrance of the Purifier Father. ⁵The locks on the intellects of those whose yoga is connected to the One who teaches them, continue to open.

⁴Patit-pāvan bāp kī yād mē̃ rahtē haĩ . ⁵Paṛhāī paṛhānē vālē kē sāth jinkā yōg hai unkī buddhi kā tālā khultā jātā hai .

⁶Baba says: Children, practise considering yourselves to be souls, brothers, and listen to the Father.

⁶Bābā kahtē - bachchē , abhyās karō ham ātmā bhāī haĩ , ham bāp sē suntē haĩ . ⁷Dēhī-abhimānī hō sunō aur sunāō tō tālā khultā jāyēgā .

⁷Listen and explain to others in the state of soul consciousness and your locks will continue to open.

⁸Ōm śhānti .

⁸Om shanti.

⁹Bāp bachchō̃ kō samjhātē haĩ jab yahā̃ baiṭhtē hō tō aisē bhī nahī̃ ki sirph śhivbābā key|kī yād mē̃ rahnā hai .

⁹The Father explains to you children: When you sit here, it isn't that you just have to stay in remembrance of Shiv Baba.

¹⁰Vah hō jāyēgī sirph śhānti phir sukh bhī chāhiē .

¹⁰That would only be peace, but you also need happiness.

¹¹Tumkō śhānti mē̃ rahnā hai aur svadarśhan chakradhārī ban rājāī kō bhī yād karnā hai .

¹¹You do have to remain peaceful, but you must also spin the discus of self-realisation and remember your kingdom as well.

¹²Tum purūṣhārth kartē hī hō nar sē nārāyaṇ athavā manuṣhya sē dēvtā bannē kē liē .

¹²You are making effort to change from ordinary humans into Narayan, from human beings into deities.

¹³Yahā̃ bhal kitnē bhī kōī mē̃ daivīguṇ hō̃ tō bhī unkō dēvtā nahī̃ kahē̃gē .

¹³Here, no matter how many divine virtues someone has, he cannot be called a deity.

¹⁴Dēvtā hōtē hī haĩ svarg mē̃ .

¹⁴Deities only exist in heaven.

¹⁵Duniyā mē̃ manuṣhyō̃ kō svarg kā patā nahī̃ hai .

¹⁵People of the world don't know about heaven.

¹⁶Tum bachchē jāntē hō naī duniyā kō svarg , purānī duniyā kō nark kahā jātā hai .

¹⁶You children know that the new world is called heaven and that the old world is called hell.

¹⁷Yah bhī bhāratvāsī hī jāntē haĩ .

¹⁷This is only known by you people of Bharat.

¹⁸Jō dēvtāyē̃ satyug mē̃ rājya kartē thē unhō̃ K|kē chitra bhī bhārat mē̃ hī haĩ .

¹⁸The images of the deities who used to rule in the golden age only exist in Bharat.

¹⁹Yah hai ādi sanātan dēvī-dēvtā dharm K|kē .

¹⁹They are of the original eternal deity religion.

²⁰Phir bhal karkē unhō̃ K|kē chitra bāhar mē̃ lē jātē haĩ , pūjā kē liē .

²⁰Those images are taken abroad for them to be worshipped.

²¹Bāhar kahā̃ bhī jātē haĩ tō jākar vahā̃ mandir banātē haĩ .

²¹Whatever other places people abroad go to, they build their temples there.

²²Har ēk dharm vālē kahā̃ bhī jātē haĩ tō apnē chitrō̃ key|kī hī pūjā kartē haĩ .

²²No matter where those of other religions go, they worship the images of their own religion.

²³Jin-jin gānvō̃ par vijay pātē haĩ vahā̃ church ādi jākar banātē haĩ .

²³Whichever town they conquer, they go and build churches there.

²⁴Har ēk dharm K|kē chitra apnē-apnē haĩ pūjā kē liē .

²⁴Every religion has its own images that they use for worship.

²⁵Āgē tum bhī nahī̃ jāntē thē ki ham hī dēvī-dēvtā thē .

²⁵Previously, you didn't know that you were deities.

²⁶Apnē kō alag samajhkar unhō̃ key|kī pūjā kartē thē .

²⁶You thought of yourselves as separate from them and you worshipped them.

²⁷Aur dharm vālē pūjā kartē haĩ tō jāntē haĩ ki hamārā dharm sthāpak Christ hai , ham kriściyan haĩ athavā bauddhī haĩ .

²⁷Those of other religions know that they are worshipping the founder of their religion: If it is Christ, they say: “We are Christians”.

²⁸Yah hindū lōg apnē dharm kō na jānnē kāraṇ apnē kō hindū kah dētē haĩ aur pūjtē haĩ dēvtāō̃ kō .

²⁸Or “We are Buddhists”. ²⁹However, because Hindus don't know their own religion, they call themselves Hindus and worship the deities.

²⁹Yah bhī nahī̃ samajhtē ki ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ . ³⁰Ham apnē baṛō̃ kō pūjtē haĩ .

³⁰They don't even understand that they belong to the original eternal deity religion, and that they are worshipping their own ancestors.

³¹Kriściyan ēk Christ kō pūjtē haĩ .

³¹Christians worship Christ alone.

³²Bhāratvāsiyō̃ kō yah patā nahī̃ ki hamārā dharm kaun-sā hai  ? ³³Vah kisnē aur kab sthāpan kiyā thā  ?

³²The people of Bharat don't know what their religion is, who established it or when.

³⁴Bāp kahtē haĩ yah bhārat kā ādi sanātan dēvī-dēvtā dharm jab prāyaḥ lōp hō jātā hai tab maĩ ātā hū̃ phir sē sthāpan karnē .

³³The Father says: When the original eternal deity religion of Bharat disappears, I come and establish it once again. ³⁴You children now have this knowledge in your intellects.

³⁵Yah gyān abhī tum bachchō̃ key|kī buddhi mē̃ hai .

³⁵Previously, you didn't know anything at all.

³⁶Pahlē kuchh bhī nahī̃ jāntē thē . ³⁷Bigar samajhē bhakti mārg mē̃ chitrō̃ key|kī pūjā kartē rahtē thē .

³⁶On the path of devotion you continued to worship those images without understanding anything about them.

³⁸Abhī tum jāntē hō ham bhakti mārg mē̃ nahī̃ haĩ .

³⁷You know that you are now no longer on the path of devotion.

³⁹Abhī tum brāhmaṇ kul bhūṣhaṇ aur śhūdra kul vālō̃ mē̃ rāt-din kā phark hai .

³⁸There is now the difference of day and night between you, the decoration of the Brahmin clan, and the shudra clan.

⁴⁰Vah bhī is samay tum samajhtē hō .

³⁹Only at this time do you understand this.

⁴¹Satyug mē̃ nahī̃ samajhē̃gē .

⁴⁰You will not know this in the golden age.

⁴²Is samay hī tumkō samajh miltī hai .

⁴¹It is only at this time that you receive this understanding.

⁴³Bāp ātmāō̃ kō samajh dētē haĩ .

⁴²The Father gives understanding to souls.

⁴⁴Purānī duniyā aur naī duniyā kā tum brāhmaṇō̃ kō hī patā hai .

⁴³Only you Brahmins know about the old world and the new world.

⁴⁵Purānī duniyā mē̃ ḍhēr manuṣhya haĩ .

⁴⁴In the old world, there are many human beings.

⁴⁶Yahā̃ tō manuṣhya kitnā laṛtē jhagaṛtē haĩ . ⁴⁷Yah hai hī kāṇṭō̃ kā jaṅgal .

⁴⁵Human beings here fight and quarrel so much; this is the jungle of thorns.

⁴⁸Tum jāntē hō ham bhī kāṇṭē thē .

⁴⁶You know that you too were thorns.

⁴⁹Abhī bābā hamkō fool|phūl banā rahē haĩ .

⁴⁷Baba is now making you into flowers.

⁵⁰Kāṇṭē in khuśhbūdār phūlō̃ kō naman kartē haĩ .

⁴⁸The thorns bow down to these fragrant flowers.

⁵¹Yah rāz abhī tumnē jānā hai .

⁴⁹You now understand this secret.

⁵²Ham sō dēvtā thē jō phir ākar ab khuśhbūdār fool|phūl ( brāhmaṇ ) banē haĩ .

⁵⁰We were those deities who have now become fragrant flowers (Brahmins).

⁵³Bāp nē samjhāyā hai yah drama hai .

⁵¹The Father has explained that this is the drama.

⁵⁴Āgē yah drama , bioscope ādi nahī̃ thē . ⁵⁵Yah bhī abhī banē haĩ .

⁵²Previously, dramas or films etc. didn't exist; they have been invented recently.

⁵⁶Kyō̃ banē haĩ  ?

⁵³Why have they been invented?

⁵⁷Kyōṅki bāp kō dr̥iṣhṭānt dēnē mē̃ sahaj hō .

⁵⁴So that it becomes easy for the Father to give examples.

⁵⁸Bachchē bhī samajh saktē haĩ .

⁵⁵You children also can understand these things.

⁵⁹Yah science bhī tō tum bachchō̃ kō sīkhnī hai nā .

⁵⁶You children also have to study science.

⁶⁰Buddhi mē̃ yah sab science K|kē saṅskār lē jāyēṅgē jō phir vahā̃ kām mē̃ āyēṅgē .

⁵⁷Their intellects will carry all the sanskars of science with them, which will be useful there.

⁶¹Duniyā kōī ēkdam tō khatm nahī̃ hō jātī .

⁵⁸The world won't be completely destroyed.

⁶²Saṅskār lē jākar phir janma lētē haĩ .

⁵⁹You will carry those sanskars with you and take birth there.

⁶³Vimān ādi bhī banātē haĩ .

⁶⁰Aeroplanes etc. will also be built there.

⁶⁴Jō-jō kām key|kī chījē̃ vahā̃ K|kē lāyak haĩ vah bantī haĩ .

⁶¹Useful things that are worthy of that place are now being created.

⁶⁵Steamer banānē vālē bhī hōtē haĩ parantu steamer tō vahā̃ kām mē̃ nahī̃ āyēṅgē .

⁶²There are still those who build ships, but such ships won't be of any use there.

⁶⁶Bhal kōī gyān lēvē yā na lēvē parantu unkē saṅskār kām mē̃ nahī̃ āyēṅgē .

⁶³Whether they take knowledge or not, those sanskars of theirs will be of no use there.

⁶⁷Vahā̃ steamers ādi key|kī darkār hī nahī̃ . ⁶⁸Drama mē̃ hai nahī̃ .

⁶⁴There is no need for ships there; it is not in the drama.

⁶⁹Hā̃ vimānō̃ key|kī , bijaliyō̃ ādi key|kī darkār paṛēgī .

⁶⁵Yes, aeroplanes and electricity etc. will be needed.

⁷⁰Vah invention nikāltē rahtē haĩ .

⁶⁶Such things continue to be invented.

⁷¹Vahā̃ sē bachchē sīkh kar ātē haĩ .

⁶⁷Children come here having studied those things there (abroad).

⁷²Yah sab bātē̃ tum bachchō̃ key|kī buddhi mē̃ hī haĩ .

⁶⁸Only you children have all of these things in your intellects.

⁷³Tum jāntē hō ham paṛhtē hī haĩ naī duniyā kē liē .

⁶⁹You know that you are studying for the new world.

⁷⁴Bābā hamkō bhaviṣhya 21 janmō̃ kē liē paṛhātē haĩ .

⁷⁰Baba is now teaching us for our future 21 births.

⁷⁵Ham svargvāsī bannē kē liē pavitra ban rahē haĩ .

⁷¹We are becoming pure in order to become residents of heaven.

⁷⁶Pahlē narkvāsī thē .

⁷²Previously, we were residents of hell.

⁷⁷Manuṣhya kahtē bhī haĩ phalānā svargvāsī huā .

⁷³People say: So-and-so has become a resident of heaven.

⁷⁸Parantu ham nark mē̃ haĩ yah nahī̃ samajhtē .

⁷⁴However, they don’t consider themselves to be residents of hell.

⁷⁹Buddhi kā tālā nahī̃ khultā .

⁷⁵The locks on their intellects do not open.

⁸⁰Tum bachchō̃ kā ab dhīrē-dhīrē tālā khultā jātā hai , number-vār .

⁷⁶The locks on the intellects of you children are now opening, numberwise, little by little.

⁸¹Tālā unkā khulēgā jō śhrīmat par chalnē lag paṛē̃gē aur patit-pāvan bāp kō yād karē̃gē .

⁷⁷The locks on those who continue to follow shrimat and remember the Purifier Father gradually open.

⁸²Bāp gyān bhī dētē haĩ aur yād bhī sikhlātē haĩ .

⁷⁸The Father gives you knowledge and also teaches you to have remembrance.

⁸³Teacher hai nā .

⁷⁹He is the Teacher, is He not?

⁸⁴Tō teacher jarūr paṛhāyēṅgē .

⁸⁰So, the Teacher would surely teach you.

⁸⁵Jitnā teacher aur paṛhāī sē yōg hōgā utnā ūñch pad pāyēṅgē .

⁸¹The more yoga you have with the Teacher and the study, the higher the status you will claim.

⁸⁶Us paṛhāī mē̃ tō yōg rahtā hī hai .

⁸²In other studies, you have yoga with whatever study it is anyway.

⁸⁷Jāntē haĩ barrister paṛhātē haĩ .

⁸³You would know that a barrister is teaching you.

⁸⁸Yahā̃ bāp paṛhātē haĩ .

⁸⁴Here, it is the Father who is teaching you.

⁸⁹Yah bhī bhūl jātē haĩ kyōṅki naī bāt hai nā .

⁸⁵Because this is something new, you still forget this.

⁹⁰Dēh kō yād karnā tō bahut sahaj hai .

⁸⁶It is very easy to remember your body.

⁹¹Ghaṛī-ghaṛī dēh yād ā jātī hai .

⁸⁷You repeatedly remember your body.

⁹²Ham ātmā haĩ yah bhūl jātē haĩ .

⁸⁸You forget that you are a soul.

⁹³Ham ātmāō̃ kō bāp samjhātē haĩ .

⁸⁹The Father is now explaining to you souls.

⁹⁴Ham ātmāyē̃ bhāī haĩ .

⁹⁰We souls are brothers.

⁹⁵Bāp tō jāntē haĩ ham paramātmā haĩ , ātmāō̃ kō sikhlātē haĩ ki apnē kō ātmā samajh aur ātmāō̃ kō baiṭh sikhlāō .

⁹¹The Father knows that He is the Supreme Soul. ⁹²He is teaching you souls to consider yourselves to be souls and to teach others while considering them to be souls.

⁹⁶Yah ātmā kānō̃ sē suntī hai , sunānē vālā hai parampitā paramātmā .

⁹³Souls listen through their ears and it is the Supreme Father, the Supreme Soul, who speaks this knowledge.

⁹⁷Unkō supreme ātmā kahē̃gē .

⁹⁴He is called the Supreme Soul.

⁹⁸Tum jab kiskō samjhātē hō tō yah buddhi mē̃ ānā chāhiē ki hamārī ātmā mē̃ gyān hai , ātmā kō yah sunātā hū̃ . ⁹⁹Hamnē bābā sē jō sunā hai vah ātmāō̃ kō sunātā hū̃ .

⁹⁵When you explain to others, your intellect should know that you, the soul, have this knowledge and that you are relating it to souls: I am telling souls what I have heard from the Baba.

¹⁰⁰Yah hai bilkul naī bāt .

⁹⁶This is something completely new.

¹⁰¹Tum dūsrē kō jab paṛhātē hō tō dēhī-abhimānī hōkar nahī̃ paṛhātē hō , bhūl jātē hō .

⁹⁷When you’re teaching others, you do not teach them in soul consciousness; you forget this.

¹⁰²Mañjil hai nā .

⁹⁸This is your destination.

¹⁰³Buddhi mē̃ yah yād rahnā chāhiē - maĩ ātmā avināśhī hū̃ .

⁹⁹Your intellect must remember: I, the soul, am imperishable.

¹⁰⁴Maĩ ātmā in karmēndriyō̃ dvārā part bajā rahī hū̃ .

¹⁰⁰I, the soul, am playing my part through these physical organs.

¹⁰⁵Tum ātmā śhūdra kul mē̃ thī , abhī brāhmaṇ kul mē̃ hō .

¹⁰¹You souls belonged to the shudra clan and are now in the Brahmin clan.

¹⁰⁶Phir dēvtā kul mē̃ jāyēṅgē .

¹⁰²You will then go into the deity clan.

¹⁰⁷Vahā̃ śharīr bhī pavitra milēgā .

¹⁰³There, you will receive pure bodies.

¹⁰⁸Ham ātmāyē̃ bhāī haĩ .

¹⁰⁴We souls are brothers.

¹⁰⁹Bāp bachchō̃ kō paṛhātē haĩ .

¹⁰⁵The Father is teaching you children.

¹¹⁰Bachchē phir kahē̃gē ham bhāī haĩ , bhāī kō paṛhātē haĩ .

¹⁰⁶You children say that you are brothers and that you are teaching your brothers.

¹¹¹Ātmā kō hī samjhātē haĩ .

¹⁰⁷Everything is explained to souls.

¹¹²Ātmā śharīr dvārā suntī hai .

¹⁰⁸Souls listen through their bodies.

¹¹³Yah baṛī mahīn bātē̃ haĩ .

¹⁰⁹These are very subtle aspects.

¹¹⁴Smr̥iti mē̃ nahī̃ ātī haĩ .

¹¹⁰That consciousness doesn't remain.

¹¹⁵Ādhākalp tum dēh-abhimān mē̃ rahē .

¹¹¹You have remained body conscious for half the cycle.

¹¹⁶Is samay tumkō dēhī-abhimānī hō rahnā hai .

¹¹²You must now become soul conscious.

¹¹⁷Apnē kō ātmā niśhchay karnā hai , ātmā niśhchay kar baiṭhō .

¹¹³Have the faith that you are souls. ¹¹⁴Sit down here with the faith that you are souls.

¹¹⁸Ātmā niśhchay kar sunō .

¹¹⁵Listen with the faith that you are souls.

¹¹⁹Parampitā paramātmā hī sunātē haĩ tab tō kahtē haĩ nā - ātmā paramātmā alag rahē bahukāl … vahā̃ tō nahī̃ paṛhātā hū̃ .

¹¹⁶The Supreme Father, the Supreme Soul, is speaking this knowledge to you. ¹¹⁷This is why it is said: Souls remained separated from the Supreme Soul for a long time.

¹²⁰Yahā̃ hī ākar paṛhātā hū̃ .

¹¹⁸I don’t teach you there.

¹²¹Aur sabhī ātmāō̃ kō apnā-apnā śharīr hai .

¹¹⁹I have to come here to teach you.

¹²²Yah bāp tō hai supreme ātmā .

¹²⁰All other souls have their own bodies.

¹²³Unkō śharīr hai nahī̃ .

¹²¹This Father is the Supreme Soul.

¹²⁴Unkī ātmā kā hī nām hai śhiv .

¹²²He doesn't have a body of His own. ¹²³That soul is called Shiva.

¹²⁵Jāntē hō yah śharīr hamārā nahī̃ hai .

¹²⁴You know that this body doesn't belong to Me.

¹²⁶Maĩ supreme ātmā hū̃ .

¹²⁵I am the Supreme Soul.

¹²⁷Mērī mahimā alag hai .

¹²⁶My praise is separate.

¹²⁸Har ēk key|kī mahimā apnī-apnī hai nā .

¹²⁷Each one's praise is individual.

¹²⁹Gāyan bhī hai nā - parampitā paramātmā brahmā dvārā sthāpanā kartē haĩ .

¹²⁸There is the praise, “The Supreme Father, the Supreme Soul, carries out establishment through Brahma”.

¹³⁰Vah gyān kā sāgar , manuṣhya sr̥iṣhṭi kā bījrūp hai .

¹²⁹He is the Ocean of Knowledge, the Seed of the Human World.

¹³¹Vah sat hai , chaitanya hai , ānand , sukh-śhānti kā sāgar hai .

¹³⁰He is the Truth, the Living Being and the Ocean of Bliss, Peace and Happiness.

¹³²Yah hai bāp key|kī mahimā .

¹³¹This is the Father's praise.

¹³³Bachchē kō bāp key|kī property kā mālūm rahtā hai - hamārē bāp kē pās yah kārkhānā hai , yah mīl hai , naśhā rahtā hai nā .

¹³²Children are aware of their father's property. ¹³³They have the intoxication of their father owning such-and-such a factory or mill.

¹³⁴Bachchā hī us property kā mālik bantā hai .

¹³⁴It is the children who become masters of that property.

¹³⁵Yah property tō ēk hī bār miltī hai .

¹³⁵Only once do you receive this property.

¹³⁶Bāp kē pās kyā property hai , vah sunā .

¹³⁶Have you heard about the property that the Father has?

¹³⁷Tum ātmāyē̃ tō amar hō . ¹³⁸Kabhī mr̥ityu kō nahī̃ pātī hō .

¹³⁷You souls are immortal; you never experience death.

¹³⁹Prēm K|kē sāgar bhī bantē hō .

¹³⁸You become oceans of love too.

¹⁴⁰Yah lakṣhmī-nārāyaṇ prēm K|kē sāgar haĩ . ¹⁴¹Kabhī laṛtē-jhagaṛtē nahī̃ .

¹³⁹Lakshmi and Narayan are also oceans of love; they never fight or quarrel.

¹⁴²Yahā̃ tō kitnā laṛtē-jhagaṛtē haĩ .

¹⁴⁰Here, people fight and quarrel so much.

¹⁴³Prēm mē̃ aur hī ghōṭālā paṛtā hai .

¹⁴¹There is even more complication because of love.

¹⁴⁴Bāp ākar vikār band karātē haĩ tō kitnā mār paṛtī hai .

¹⁴²The Father has come to put an end to vice. ¹⁴³This is why there is so much violence.

¹⁴⁵Bāp kahtē haĩ bachchē pāvan banō tō pāvan duniyā K|kē mālik banē̃gē .

¹⁴⁴The Father says: Children, become pure and you will become the masters of the pure world. ¹⁴⁵Lust is the greatest enemy.

¹⁴⁶Kām mahāśhatru hai isliē bābā kē pās ātē haĩ tō kahtē haĩ jō vikarma kiyē haĩ , vah batāō tō halkā hō jāyēgā , ismē̃ bhī mukhya vikār key|kī bāt hai .

¹⁴⁶This is why, when you come to Baba, you are told: Tell Baba about the sins you have committed in this birth and your burden of sins will be lightened. ¹⁴⁷In this too, the main thing is the aspect of lust.

¹⁴⁷Bāp bachchō̃ K|kē kalyāṇ arth|earth pūchhtē haĩ .

¹⁴⁸The Father asks you children to tell Him this for your own benefit.

¹⁴⁸Bāp kō hī kahtē haĩ hē patit-pāvan āō kyōṅki patit vikār mē̃ jānē vālē kō hī kahā jātā hai .

¹⁴⁹It is because those who indulge in vice are said to be impure that they call out to the Purifier: O Purifier come!

¹⁴⁹Yah duniyā bhī patit hai , manuṣhya bhī patit haĩ , 5 tatva bhī patit haĩ .

¹⁵⁰This world is impure. ¹⁵¹Human beings are impure. ¹⁵²Even the five elements are impure.

¹⁵⁰Vahā̃ tumhārē liē tatva bhī pavitra chāhiē .

¹⁵³The elements there have to be made pure for you.

¹⁵¹Is āsurī pr̥ithvī par dēvtāō̃ key|kī parchhāyā nahī̃ paṛ saktī .

¹⁵⁴The shadows of the deities cannot fall on this devilish land.

¹⁵²Lakṣhmī kā āhvān kartē haĩ parantu yahā̃ thōṛēhī ā saktī hai .

¹⁵⁵People invoke Lakshmi, but it is not possible for her to come here yet.

¹⁵³Yah 5 tatva bhī badalnē chāhiē .

¹⁵⁶These five elements still have to change first.

¹⁵⁴Satyug hai naī duniyā , yah hai purānī duniyā .

¹⁵⁷The golden age is the new world, whereas this is the old world.

¹⁵⁵Inkē khalās hōnē kā samay hai .

¹⁵⁸It is now the time for this world to end.

¹⁵⁶Manuṣhya samajhtē haĩ abhī 40 hazār varṣh paṛē haĩ .

¹⁵⁹Human beings believe that there are 40,000 years still to go.

¹⁵⁷Jabki kalp hī 5 hazār varṣh kā hai tō phir sirph ēk kaliyug 40 hazār varṣh kā kaisē hō saktā hai .

¹⁶⁰Since the cycle itself is only 5000 years, how could just the one iron age be 40,000 years?

¹⁵⁸Kitnā agyān andhiyārā hai .

¹⁶¹There is so much darkness of ignorance!

¹⁵⁹Gyān hai nahī̃ .

¹⁶²There is no knowledge.

¹⁶⁰Bhakti hai brāhmaṇō̃ key|kī rāt . ¹⁶¹Gyān hai brahmā aur brāhmaṇō̃ kā din .

¹⁶³Devotion is the night of Brahmins and knowledge is the day of Brahma and Brahmins.

¹⁶²Jō ab practical mē̃ hō rahā hai .

¹⁶⁴It exists now in a practical way.

¹⁶³Sīṛhī mē̃ baṛā clear dikhāyā huā hai .

¹⁶⁵This is very clearly shown in the picture of the ladder.

¹⁶⁴Naī duniyā aur purānī duniyā kō ādhā-ādhā kahē̃gē .

¹⁶⁶The new world and the old world are said to be half and half.

¹⁶⁵Aisē nahī̃ ki naī duniyā kō jāstī time , purānī duniyā kō thōṛā time dēgē .

¹⁶⁷It isn't that the new world is longer than the old world; no. ¹⁶⁸They are exactly half and half.

¹⁶⁶Nahī̃ , pūrā ādhā-ādhā hōgā .

¹⁶⁹Therefore, it can be divided into quarters.

¹⁶⁷Tō quarter bhī kar sakē̃gē . ¹⁶⁸Ādhā mē̃ na hō tō pūrā quarter bhī na hō sakē .

¹⁷⁰If it were not half and half, it couldn't be divided into accurate quarters.

¹⁶⁹Svāstikā mē̃ bhī 4 bhāg dētē haĩ .

¹⁷¹The swastika too is divided into four equal parts.

¹⁷⁰Samajhtē haĩ ham gaṇēśh nikāltē haĩ .

¹⁷²They believe that they are drawing their chart of omens (Ganesh).

¹⁷¹Ab bachchē samajhtē haĩ yah purānī duniyā vināśh hōnī hai .

¹⁷³You children now understand that this old world is to be destroyed.

¹⁷²Ham naī duniyā kē liē paṛh rahē haĩ .

¹⁷⁴We are studying for the new world.

¹⁷³Ham nar sē nārāyaṇ bantē haĩ naī duniyā kē liē .

¹⁷⁵We are changing from ordinary humans into Narayan for the new world.

¹⁷⁴Kr̥iṣhṇa bhī naī duniyā kā hai .

¹⁷⁶Krishna belongs to the new world as well.

¹⁷⁵Kr̥iṣhṇa kā tō gāyan huā , unkō mahātmā kahtē haĩ kyōṅki chhōṭā bachchā hai .

¹⁷⁷There is praise of Krishna. ¹⁷⁸He is called a great soul because he is a young child.

¹⁷⁶Chhōṭē bachchē pyārē lagtē haĩ .

¹⁷⁹Young children are so lovely.

¹⁷⁷Baṛō̃ kō itnā pyār nahī̃ kartē haĩ jitnā chhōṭō̃ kō kartē haĩ kyōṅki satōpradhān avasthā hai .

¹⁸⁰There isn't as much love for grown-ups as there is for infants because infants are in their satopradhan stage.

¹⁷⁸Vikār key|kī badbū nahī̃ hai .

¹⁸¹There is no odour of vice about them.

¹⁷⁹Baṛē hōnē sē vikārō̃ key|kī badbū hō jātī hai .

¹⁸²When they grow up, there is the odour of vice.

¹⁸⁰Bachchō̃ key|kī kabhī criminal eye hō na sakē .

¹⁸³You children must never have criminal eyes.

¹⁸¹Yah āṅkhē̃ hī dhōkhā dēnē vālī haĩ isliē dr̥iṣhṭānt dētē haĩ ki usnē apnī āṅkhē̃ nikāl dī .

¹⁸⁴It is just those eyes that deceive you. ¹⁸⁵This is why you are given the example of someone who plucked out his eyes.

¹⁸²Aisī kōī bāt hai nahī̃ .

¹⁸⁶It is not like that.

¹⁸³Aisē kōī āṅkhē̃ nikāltē nahī̃ haĩ .

¹⁸⁷No one plucks out his eyes in that way.

¹⁸⁴Yah is samay bābā gyān key|kī bātē̃ samjhātē haĩ .

¹⁸⁸Baba now explains things of knowledge to you.

¹⁸⁵Tumkō tō abhī gyān key|kī tīsrī āṅkh milī hai .

¹⁸⁹Each of you has now received a third eye of knowledge.

¹⁸⁶Ātmā kō spiritual knowledge milī hai .

¹⁹⁰You souls have received spiritual knowledge.

¹⁸⁷Ātmā mē̃ hī gyān hai .

¹⁹¹Knowledge is in the souls.

¹⁸⁸Bāp kahtē haĩ mujhē gyān hai .

¹⁹²The Father says: I have knowledge.

¹⁸⁹Ātmā kō nirlēp nahī̃ kah saktē .

¹⁹³Souls cannot be immune to the effect of action.

¹⁹⁰Ātmā hī ēk śharīr chhōṛ dūsrā lētī hai .

¹⁹⁴A soul sheds his body and takes another.

¹⁹¹Ātmā avināśhī hai .

¹⁹⁵Souls are imperishable.

¹⁹²Hai kitnī chhōṭī . ¹⁹³Unmē̃ 84 janmō̃ kā part hai .

¹⁹⁶The soul is so tiny, and yet he plays a part of 84 births.

¹⁹⁴Aisī bāt kōī kah na sakē .

¹⁹⁷No one else can tell you these things.

¹⁹⁵Vah tō nirlēp kah dētē haĩ isliē bāp kahtē haĩ pahlē ātmā kō realise karō .

¹⁹⁸Those people (sannyasis) say that souls are immune to the effect of action.

¹⁹⁶Kōī pūchhtē haĩ jānvar kahā̃ jāyēṅgē  ?

¹⁹⁹This is why the Father says: First of all, realise what a soul is.

¹⁹⁷Arē , jānvar key|kī tō bāt hī chhōṛō .

²⁰⁰Some ask: Where will animals go? ²⁰¹Oh!

¹⁹⁸Pahlē ātmā kō tō realise karō .

²⁰²Put aside the aspect of animals.

¹⁹⁹Maĩ ātmā kaisī hū̃ , kyā hū̃ . . . . . .  ?

²⁰³At least firstrealise souls: What am I, the soul, like?

²⁰⁰Bāp kahtē haĩ jabki apnē kō ātmā hī nahī̃ jāntē hō , mujhē phir kyā jānē̃gē .

²⁰⁴What am I? ²⁰⁵The Father says: Unless you realise yourself to be a soul, how are you going to know Me?

²⁰¹Yah sab mahīn bātē̃ tum bachchō̃ key|kī buddhi mē̃ haĩ .

²⁰⁶All of these subtle things are in the intellects of you children.

²⁰²Ātmā mē̃ 84 janmō̃ kā part hai .

²⁰⁷Each of you souls has a part of 84 births recorded in you.

²⁰³Vah bajtā rahtā hai .

²⁰⁸It continues to be played.

²⁰⁴Kōī phir kahtē haĩ drama mē̃ nūndh hai phir ham purūṣhārth hī kyō̃ karē̃  !

²⁰⁹Some say: If everything is fixed in the drama, why should we make any effort?

²⁰⁵Arē , purūṣhārth bigar tō pānī bhī nahī̃ mil saktā .

²¹⁰However, you can't even take water unless you make some effort for it.

²⁰⁶Aisē nahī̃ , drama anusār āpēhī sab kuchh milēgā .

²¹¹Don't think that you will receive everything automatically according to the drama.

²⁰⁷Karma tō jarūr karnā hī hai .

²¹²Actions definitely have to be performed.

²⁰⁸Achchhā vā burā karma hōtā hai .

²¹³There are good and bad actions.

²⁰⁹Yah buddhi sē samajh saktē haĩ .

²¹⁴You can use your intellects to understand this.

²¹⁰Bāp kahtē haĩ yah rāvaṇ rājya hai , ismē̃ tumhārē karma vikarma ban jātē haĩ .

²¹⁵The Father says: This is Ravan's kingdom. ²¹⁶Your acts become sinful here.

²¹¹Vahā̃ rāvaṇ rājya hī nahī̃ jō vikarma hō .

²¹⁷There is no kingdom of Ravan there, so, there are no sinful acts there.

²¹²Maĩ hī tumkō karma , akarma , vikarma key|kī gati samjhātā hū̃ .

²¹⁸Only I explain the philosophy of action, neutral action and sinful action to you.

²¹³Vahā̃ tumhārē karma akarma hō jātē haĩ , rāvaṇ rājya mē̃ karma vikarma hō jātē haĩ .

²¹⁹There, your acts are neutral. ²²⁰In the kingdom of Ravan acts are sinful.

²¹⁴Gītā-pāṭhī bhī kabhī yah arth|earth nahī̃ samjhātē , vah tō sirph paṛhkar sunātē haĩ , saṅskr̥it mē̃ śhlōk sunākar phir hindī mē̃ arth|earth kartē haĩ . ²¹⁵Bāp kahtē haĩ kuchh-kuchh akṣhar ṭhīk haĩ .

²²¹Those who recite the Gita don’t explain this meaning. ²²²They just read it out. ²²³They recite the verses (slokhas) in Sanskrit and then give their understanding of them in Hindi.

²¹⁶Bhagvānuvāch hai parantu bhagvān kiskō kahā jātā hai , yah kisī kō patā nahī̃ hai .

²²⁴The Father says: Some words are accurate. ²²⁵God speaks the Gita, but no one knows who God is.

²¹⁷Achchhā  !

²²⁶Achcha.

²¹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁷To the sweetest, beloved, and long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁸The spiritual Father says namaste to the spiritual children.

²²⁰Dhārṇā kē liē mukhya sār  :

²²⁹Essence for dharna:

²²¹1 ) bēhad bāp K|kē property key|kī maĩ ātmā mālik hū̃ , jaisē bāp śhānti , pavitratā , ānand kā sāgar hai , aisē maĩ ātmā master sāgar hū̃ , isī naśhē mē̃ rahnā hai .

²³⁰ 1. I, a soul, am a master of the unlimited Father's property. ²³¹Just as the Father is the Ocean of Peace, Purity and Bliss, in the same way, I, a soul, am a master ocean. ²³²Maintain this intoxication.

²²²2 ) drama kah purūṣhārth nahī̃ chhōṛnā hai , karma zarūr karnē haĩ .

²³³ 2. Don’t stop making effort by just saying “Drama”! ²³⁴You definitely do have to act.

²²³Karma-akarma-vikarma kī gati kō samajh sadā śhrēṣhṭh karma hī karnē haĩ .

²³⁵Understand the philosophy of action, neutral action and sinful action and constantly perform elevated actions.

²²⁴Vardān  : sadā bāp K|kē avināśhī aur niḥsvārth prēm mē̃ lavlīn rahnē vālē māyāproof bhav

²³⁶Blessing: May you constantly be merged in the Father’s imperishable and selfless love and become Maya-proof.

²²⁵Jō bachchē sadā bāp K|kē pyār mē̃ lavlīn rahtē haĩ unhē̃ māyā ākarṣhit nahī̃ kar saktī .

²³⁷ Maya cannot attract the children who remain constantly merged in the Father’s love.

²²⁶Jaisē waterproof kapṛā hōtā hai tō pānī key|kī ēk būnd bhī nahī̃ ṭiktī . ²²⁷Aisē jō lagan mē̃ lavlīn rahtē haĩ vah māyāproof ban jātē haĩ .

²³⁸Just as not a single drop of water can stay on waterproof clothes, in the same way, those who remain merged in this love become Maya-proof.

²²⁸Māyā kā kōī bhī war|vār , war|vār nahī̃ kar saktā kyōṅki bāp kā pyār avināśhī aur niḥsvārth hai , iskē jō anubhavī ban gayē vah alpkāl K|kē pyār mē̃ phans nahī̃ saktē .

²³⁹Maya cannot attack you in any way because the Father’s love is imperishable and selfless. ²⁴⁰How can those who have experienced this become trapped in temporary love.

²²⁹Ēk bāp dūsrā maĩ , uskē bīch mē̃ tīsrā kōī ā hī nahī̃ saktā .

²⁴¹One is the Father and the second is I, and no third person can come in-between us.

²³⁰Slōgan  : nyārē-pyārē hōkar karma karnē vālā hī second mē̃ fullstop lagā saktā hai .

²⁴²Slogan: Those who act while loving and detached are able to put a full stop in a second.

²⁴³*** Om Shanti ***