शुक्रवार 3 जुलाई 2020 की दैनिक मुरली

⁰03-07-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/07/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jō sarv key|kī sadgati karnē vālā jīvanmukti dātā hai , vah āpkā bāp banā hai , tum unkī santān hō , tō kitnā naśhā rahnā chāhiē ' '

¹Essence: Sweet children, the Bestower of liberation in life who grants salvation to all has now become your Father. ²You are His children. ³Therefore, you should have a great deal of intoxication.

²Praśhna  : kin bachchō̃ key|kī buddhi mē̃ bābā key|kī yād nirantar nahī̃ ṭhahar saktī hai  ?

⁴Question: Which children’s intellects are unable to have remembrance of Baba constantly?

³Uttar  : jinhē̃ pūrā-pūrā niśhchay nahī̃ hai unkī buddhi mē̃ yād ṭhahar nahī̃ saktī .

⁵Answer: The intellects of those who do not have full faith are unable to have constant remembrance of Baba. ⁶If they don’t know who is teaching them, who is it they would remember?

⁴Hamkō kaun sikhlā rahē haĩ , yah jāntē nahī̃ tō yād kiskō karē̃gē .

⁷Those who recognise Him accurately and who remember Him become absolved of their sins.

⁵Jō yathārth pahchān kar yād kartē haĩ unkē hī vikarma vināśh hōtē haĩ . ⁶Bāp svayã hī ākar apnī aur apnē ghar key|kī yathārth pahchān dētē haĩ .

⁸The Father Himself comes and gives you the accurate introduction of Himself and His home.

⁷Ōm śhānti .

⁹Om shanti.

⁸Ab ōm śhānti kā arth|earth tō sadaiv bachchō̃ kō yād hōgā .

¹⁰All of you children constantly remember the meaning of “Om shanti”.

⁹Ham ātmā haĩ , hamārā ghar hai nirvāṇdhām vā mūlvatan .

¹¹I am a soul and my home is the land of nirvana, the incorporeal world.

¹⁰Bākī bhakti mārg mē̃ manuṣhya jō bhī puruṣhārth kartē haĩ unkō patā nahī̃ kahā̃ jānā hai .

¹²Although people make effort on the path of devotion, they don’t know where they have to go.

¹¹Sukh kismē̃ hai , duḥkh kismē̃ hai , kuchh bhī patā nahī̃ .

¹³They don’t know what gives happiness and what caused sorrow.

¹²Yagya , tap , dān , puṇya , tīrtha ādi kartē sīṛhī nīchē utartē hī ātē haĩ .

¹⁴They have sacrificial fires, do tapasya, make donations and perform charity etc., and yet they continue to come down the ladder.

¹³Abhī tumkō gyān milā hai tō bhakti band hō jātī hai .

¹⁵You have now received knowledge. ¹⁶Therefore, your devotion has come to an end.

¹⁴Ghaṇṭē ghaṛiyāl ādi vah vātāvaraṇ sab band .

¹⁷The atmosphere of loud bells ringing etc., has all ended.

¹⁵Naī duniyā aur purānī duniyā mē̃ fark tō hai nā .

¹⁸There would surely be a difference between the new world and the old world.

¹⁶Naī duniyā hai pāvan duniyā .

¹⁹The new world is the pure world.

¹⁷Tum bachchō̃ key|kī buddhi mē̃ hai sukhdhām .

²⁰You children now have the land of happiness in your intellects.

¹⁸Sukhdhām kō svarg , duḥkhdhām kō nark kahā jātā hai .

²¹The land of happiness is called heaven and the land of sorrow is called hell.

¹⁹Manuṣhya śhānti chāhtē haĩ , parantu vahā̃ kōī bhī jā nahī̃ saktē .

²²Human beings want peace, but no one can go to the land of peace.

²⁰Bāp kahtē haĩ maĩ jab tak yahā̃ bhārat mē̃ na āū̃ tab tak mērē sivāē tum bachchē jā nahī̃ saktē .

²³The Father says: Until I come here in Bharat, you children cannot return home.

²¹Bhārat mē̃ hī śhivjayantī gāī jātī hai .

²⁴It is only in Bharat that the birth of Shiva is remembered.

²²Nirākār jarūr sākār mē̃ āyēgā nā .

²⁵The Incorporeal definitely comes into a corporeal form.

²³Śharīr bigar ātmā kuchh kar saktī hai kyā  ?

²⁶Can a soul do anything without a body?

²⁴Śharīr bigar tō ātmā bhaṭaktī rahtī hai . ²⁵Dūsrē tan mē̃ bhī pravēśh kar lētī hai .

²⁷Unless a soul has a body, he continues to wander; he can even enter someone else’s body.

²⁶Kōī achchhē hōtē haĩ , kōī chañchal hōtē haĩ , ēkdam tavāī banā lētī hai .

²⁸Some souls are good whereas some are very mischievous and can make another person go mad.

²⁷Ātmā kō śharīr jarūr chāhiē .

²⁹A soul definitely needs a body.

²⁸Vaisē hī parampitā paramātmā kō bhī śharīr na hō tō bhārat mē̃ kyā ākar karē̃gē  !

³⁰In the same way, if the Supreme Father, the Supreme Soul, did not have a body, what would He come and do in Bharat?

²⁹Bhārat hī avināśhī khaṇḍ hai .

³¹Bharat is the imperishable land.

³⁰Satyug mē̃ ēk hī bhārat khaṇḍ hai .

³²In the golden age there is only the one land of Bharat.

³¹Aur sab khaṇḍ vināśh hō jātē haĩ .

³³All the other lands will have been destroyed.

³²Gātē haĩ ādi sanātan dēvī-dēvtā dharm thā .

³⁴It is remembered that there used to be the original eternal deity religion.

³³Yah lōg phir ādi sanātan hindū dharm kah dētē haĩ .

³⁵Those people speak of the original eternal Hindu religion.

³⁴Vāstav mē̃ śhurū mē̃ kōī hindū nahī̃ , dēvī-dēvtāyē̃ thē .

³⁶In fact, there were no Hindus in the beginning; there were only deities.

³⁵Europe mē̃ rahnē vālē apnē kō kriściyan kahtē haĩ . ³⁶European dharm thōṛēhī kahē̃gē .

³⁷Those who live in Europe call themselves Christians; you would not say that they belong to the European religion.

³⁷Yah hindūstān mē̃ rahnē vālē hindū dharm kah dētē .

³⁸The people who live in Hindustan say that they belong to the Hindu religion.

³⁸Jō daivī dharm śhrēṣhṭh thē , vahī 84 janmō̃ mē̃ ātē dharm bhraṣhṭa ban gayē haĩ .

³⁹Those who belonged to the elevated deity religion have become corrupt in their religion while going around the cycle of 84 births.

³⁹Dēvtā dharm K|kē jō hōṅgē vahī yahā̃ āyēṅgē .

⁴⁰Only those who belonged to the deity religion will come here.

⁴⁰Agar niśhchay nahī̃ tō samjhō is dharm K|kē nahī̃ haĩ .

⁴¹If they don’t have faith, you can understand that they do not belong to this religion.

⁴¹Bhal yahā̃ baiṭhē hōṅgē tō bhī unkī samajh mē̃ nahī̃ āyēgā .

⁴²Although they may be sitting here, they will not be able to understand this.

⁴²Vahā̃ kōī prajā mē̃ cum|kam pad pānē vālā hōgā .

⁴³They may be those who will claim a low status among the subjects there.

⁴³Chāhtē sab sukh-śhānti haĩ , vah tō hōtā hai satyug mē̃ .

⁴⁴Everyone wants peace and happiness, but that only exists in the golden age.

⁴⁴Sab tō sukhdhām mē̃ jā nahī̃ saktē .

⁴⁵Not everyone can go to the land of happiness.

⁴⁵Sab dharm apnē-apnē samay par ātē haĩ .

⁴⁶All the religions come into existence at their own time.

⁴⁶Anēk dharm haĩ , jhāṛ vr̥iddhi kō pātā rahtā hai .

⁴⁷There are innumerable religions and the tree continues to grow.

⁴⁷Mūl thur hai dēvī-dēvtā dharm . ⁴⁸Phir haĩ 3 tube .

⁴⁸The main part, the trunk, is the deity religion and then there are the three tubes.

⁴⁹Svarg mē̃ tō yah hō na sakē̃ .

⁴⁹Those other religions cannot exist in heaven.

⁵⁰Dvāpar sē lēkar nayē dharm nikaltē haĩ , inkō variety human tree kahā jātā hai .

⁵⁰The new religions start to emerge when the copper age begins. ⁵¹This is called the variety human tree.

⁵¹Virāṭ rūp alag hai , yah variety dharmō̃ kā jhāṛ hai .

⁵²The variety-form image is different from this tree of the variety of religions.

⁵²Kisma-kisma K|kē manuṣhya haĩ .

⁵³There are many types of human being.

⁵³Tum jāntē hō kitnē dharm haĩ .

⁵⁴You know how many religions there are.

⁵⁴Satyug ādi mē̃ ēk hī dharm thā , naī duniyā thī .

⁵⁵In the beginning of the golden age, there was only one religion; it was a new world.

⁵⁵Bāhar vālē bhī jāntē haĩ , bhārat hī prāchīn bahiśht thā .

⁵⁶Those who live abroad also know that ancient Bharat was Paradise and that it was very wealthy.

⁵⁶Bahut sāhūkār thā isliē bhārat kō bahut mān miltā hai .

⁵⁷This is why Bharat receives a great deal of respect.

⁵⁷Kōī sāhūkār , garīb bantā hai tō us par taras khātē haĩ .

⁵⁸When a wealthy person becomes poor, others have compassion for him.

⁵⁸Bichārā bhārat kyā hō paṛā hai  !

⁵⁹Look how poor Bharat has now become!

⁵⁹Yah bhī drama mē̃ part hai .

⁶⁰This too is part of the drama.

⁶⁰Kahtē bhī haĩ sabsē jāstī merciful īśhvar hī hai aur ātē bhī bhārat mē̃ haĩ .

⁶¹They even say: God is the most merciful One and He comes in Bharat.

⁶¹Garībō̃ par jarūr sāhūkār hī rahm karē̃gē nā .

⁶²It is definitely the wealthy who have compassion for the poor.

⁶²Bāp hai bēhad kā sāhūkār , ūñch tē ūñch banānē vālā .

⁶³The Father has unlimited wealth and makes us the highest on high.

⁶³Tum kiskē bachchē banē hō vah bhī naśhā hōnā chāhiē .

⁶⁴You should also have the intoxication of whose children you have become.

⁶⁴Parampitā paramātmā śhiv key|kī ham santān haĩ , jiskō hī jīvanmukti dātā , sadgati dātā kahtē haĩ .

⁶⁵We are the children of the Supreme Father, the Supreme Soul, Shiva, the One who is called the Bestower of Liberation-in-life and the Bestower of Salvation.

⁶⁵Jīvanmukti pahlē-pahlē satyug mē̃ hōtī hai .

⁶⁶Liberation-in-life exists first, in the golden age.

⁶⁶Yahā̃ tō hai jīvanbandh .

⁶⁷Here, there is bondage-in-life.

⁶⁷Bhakti mārg mē̃ pukārtē haĩ bābā bandhan sē chhuṛāō .

⁶⁸People on the path of devotion call out: Baba, liberate me from bondages.

⁶⁸Abhī tum pukār nahī̃ saktē .

⁶⁹You can no longer call out in this way.

⁶⁹Tum jāntē hō bāp jō gyān kā sāgar hai , vahī world key|kī history-geography kā sār samjhā rahē haĩ .

⁷⁰You know that the Father is the Ocean of Knowledge. ⁷¹He explains the essence of the world history and geography.

⁷⁰Knowledgeful haĩ .

⁷²He is knowledge-full.

⁷¹Yah tō khud kahtē haĩ maĩ bhagvān nahī̃ hū̃ .

⁷³This one himself says: I am not God.

⁷²Tumhē̃ tō dēh sē nyārā dēhī-abhimānī bannā hai .

⁷⁴You have to become detached from your bodies and become soul conscious.

⁷³Sārī duniyā kō , apnē śharīr kō bhī bhūlnā hai .

⁷⁵You have to forget the whole world including your own bodies.

⁷⁴Yah bhagvān hai nahī̃ .

⁷⁶This one is not God.

⁷⁵Inkō kahtē hī haĩ bāpdādā .

⁷⁷We are called BapDada.

⁷⁶Bāp hai ūñch tē ūñch .

⁷⁸The Father is the Highest on High.

⁷⁷Yah patit purānā tan hai .

⁷⁹This is an old impure body.

⁷⁸Mahimā sirph ēk kī hai .

⁸⁰There is praise of just the One.

⁷⁹Unsē yōg lagānā hai tab hī pāvan banē̃gē .

⁸¹You have to have yoga with Him; only then will you become pure.

⁸⁰Nahī̃ tō kabhī pāvan ban nahī̃ sakē̃gē aur pichhāṛī mē̃ hisāb-kitāb chuktū kar sazāyē̃ khākar chalē jāyēṅgē .

⁸²Otherwise, you can never become pure. ⁸³Then, at the end, there will be punishment experienced through which your sins will be settled and you will return home.

⁸¹Bhakti mārg mē̃ ham sō , sō ham kā mantra suntē āyē hō . ⁸²Ham ātmā sō parampitā paramātmā , sō ham ātmā - yahī wrong mantra paramātmā sē bēmukh karnē vālā hai .

⁸⁴On the path of devotion, you have continued to listen to the mantra “Hum-so, so-hum”: I, the soul, am the Supreme Father, the Supreme Soul, who is the soul.

⁸³Bāp kahtē haĩ - bachchē , paramātmā sō ham ātmā kahnā yah bilkul wrong hai . ⁸⁴Abhī tum bachchō̃ kō varṇō̃ kā bhī rahasya samjhāyā gayā hai .

⁸⁵That wrong mantra diverted you from God, the Supreme Soul. ⁸⁶The Father says: Children, it is completely wrong to say “I, the soul, am the Supreme Soul.”

⁸⁵Ham sō brāhmaṇ haĩ phir ham sō dēvtā bannē kē liē purūṣhārth kartē haĩ .

⁸⁷The significance of the different castes has also been explained to you children.

⁸⁶Phir ham sō dēvtā ban kṣhatriya varṇa mē̃ āyēṅgē .

⁸⁸We are Brahmins and we are making effort to become deities.

⁸⁷Aur kōī kō thōṛēhī patā hai - ham kaisē 84 janma lētē haĩ  ?

⁸⁹Then, after we become deities, we go into the warrior clan.

⁸⁸Kis kul mē̃ lētē haĩ  ? ⁸⁹Tum abhī samajhtē hō ham brāhmaṇ haĩ , bābā tō brāhmaṇ nahī̃ hai .

⁹⁰No one else knows how we take 84 births and in which clan. ⁹¹You now know that you are Brahmins. ⁹²Baba is not a Brahmin.

⁹⁰Tum hī in varṇō̃ mē̃ ātē hō .

⁹³Only you go into those clan.

⁹¹Ab brāhmaṇ dharm mē̃ adopt kiyā hai .

⁹⁴You have now been adopted and come into the Brahmin religion.

⁹²Śhivbābā dvārā prajāpitā brahmā key|kī santān banē hō .

⁹⁵You have become children of Prajapita Brahma through Shiv Baba.

⁹³Yah bhī jāntē hō nirākārī ātmāyē̃ aslī īśhvarīy kul kī haĩ .

⁹⁶You also know that incorporeal souls originally belong to God’s family.

⁹⁴Nirākārī duniyā mē̃ rahnē vālī haĩ . ⁹⁵Phir sākārī duniyā mē̃ ātī haĩ .

⁹⁷We souls are residents of the incorporeal world and we then go into the corporeal world.

⁹⁶Part bajānē ānā paṛtā hai .

⁹⁸We have to come here to play our parts.

⁹⁷Vahā̃ sē āyē phir hamnē dēvtā kul mē̃ 8 janma liē , phir ham kṣhatriya kul mē̃ , vaiśhya kul mē̃ jātē haĩ .

⁹⁹When we come here from up there, we take eight births in the deity clan. ¹⁰⁰Then we go into the warrior clan and then the merchant clan.

⁹⁸Bāp samjhātē haĩ tumnē itnē janm daivīkul mē̃ liyē phir itnē janm kṣhatriya kul mē̃ liyē .

¹⁰¹The Father explains: You took this many births in the deity clan and then this many births in the warrior clan.

⁹⁹84 janmō̃ kā chakra hai .

¹⁰²The cycle is of 84 births.

¹⁰⁰Tumhārē bigar yah gyān aur kōī kō mil na sakē .

¹⁰³No one except you can receive this knowledge.

¹⁰¹Jō is dharm K|kē hōṅgē vahī yahā̃ āyēṅgē .

¹⁰⁴Those who belong to this religion will come here.

¹⁰²Rājdhānī sthāpan hō rahī hai .

¹⁰⁵The kingdom is being established.

¹⁰³Kōī rājā-rānī kōī prajā banē̃gē .

¹⁰⁶Some will become kings and queens and others will become subjects.

¹⁰⁴Sūryavanśhī lakṣhmī-nārāyaṇ dī|the first , second , third - 8 gaddī chaltī haĩ phir kṣhatriya dharm mē̃ bhī first , second , third aisē chaltā hai .

¹⁰⁷The sun dynasty is the dynasty of eight: Lakshmi and Narayan the First, then Lakshmi and Narayan the Second, the Third etc. ¹⁰⁸Then there will also be the First, the Second, the Third etc., in the warrior religion.

¹⁰⁵Yah sab bātē̃ bāp samjhātē haĩ .

¹⁰⁹The Father explains all of these aspects.

¹⁰⁶Gyān kā sāgar jab ātē haĩ tō bhakti khalās hō jātī hai . ¹⁰⁷Rāt khatm hō din hōtā hai .

¹¹⁰When the Ocean of Knowledge comes, devotion comes to an end; the night finishes and the day begins.

¹⁰⁸Vahā̃ kisī bhī prakār K|kē dhakkē nahī̃ hōtē .

¹¹¹There is no type of stumbling there.

¹⁰⁹Ārām hī ārām hai , kōī haṅgāmā nahī̃ .

¹¹²There is only rest and comfort; there is no upheaval there.

¹¹⁰Yah bhī drama banā huā hai .

¹¹³This drama is predestined.

¹¹¹Bhakti cult mē̃ hī bāp ātē haĩ .

¹¹⁴The Father comes at the time when the devotion cults end.

¹¹²Sabkō vāpis jarūr jānā hai phir number-vār utartē haĩ .

¹¹⁵Everyone definitely has to return home. ¹¹⁶Then, everyone will come down, numberwise.

¹¹³Christ āyēṅgē tō phir unkē dharm vālē bhī ātē rahē̃gē .

¹¹⁷When Christ comes, those who belong to his religion will also continue to come.

¹¹⁴Abhī dēkhō kitnē kriściyan haĩ .

¹¹⁸Look how many Christians there are!

¹¹⁵Christ hō gayā kriściyan dharm kā bīj .

¹¹⁹Christ is the seed of Christianity.

¹¹⁶Is dēvī-dēvtā dharm kā bīj hai parampitā paramātmā śhiv .

¹²⁰The Supreme Father, the Supreme Soul, Shiva, is the Seed of the deity religion.

¹¹⁷Tumhārā dharm sthāpan kartē haĩ parampitā paramātmā .

¹²¹The Supreme Father, the Supreme Soul, establishes your religion.

¹¹⁸Tumkō brāhmaṇ dharm mē̃ kisnē lāyā  ?

¹²²Who brought you into the Brahmin religion?

¹¹⁹Bāp nē adopt kiyā tō unsē chhōṭā brāhmaṇ dharm huā .

¹²³The Father adopted you. ¹²⁴Therefore, the small Brahmin religion was created through that.

¹²⁰Brāhmaṇō̃ key|kī chōṭī gāī jātī hai .

¹²⁵The topknot of Brahmins has been remembered.

¹²¹Yah hai niśhānī chōṭī phir nīchē āō tō śharīr baṛhtā jātā hai .

¹²⁶The topknot is just a symbol. ¹²⁷The other castes then follow and increase.

¹²²Yah sab bātē̃ bāp hī baiṭh samjhātē haĩ .

¹²⁸Only the Father sits here and explains all of these aspects.

¹²³Jō bāp kalyāṇkārī hai vahī ākar bhārat kā kalyāṇ kartē haĩ .

¹²⁹The Father is the Benefactor and He comes to benefit Bharat.

¹²⁴Sabsē adhik kalyāṇ tō tum bachchō̃ kā hī kartē haĩ .

¹³⁰He brings the most benefit to you children.

¹²⁵Tum kyā sē kyā ban jātē hō  !

¹³¹Look what you become from what you were!

¹²⁶Tum amarlōk K|kē mālik ban jātē hō .

¹³²You become the masters of the land of immortality.

¹²⁷Abhī hī tum kām par vijay pātē hō .

¹³³You are now gaining victory over lust.

¹²⁸Vahā̃ akālē mr̥iityu hōtī nahī̃ .

¹³⁴There is no untimely death there.

¹²⁹Marnē key|kī bāt nahī̃ . ¹³⁰Bākī chōlā tō badalē̃gē nā .

¹³⁵There is no question of dying there, but you do change your costumes.

¹³¹Jaisē sarp ēk khāl utār dūsrī lētē haĩ . ¹³²Yahā̃ bhī tum yah purānī khāl chhōṛ naī duniyā mē̃ naī khāl lē̃gē .

¹³⁶Just as a snake sheds its skin and takes another so you also shed your old skins here and take new skins in the new world.

¹³³Satyug kō kahā jātā hai garden of flowers .

¹³⁷The golden age is called the garden of flowers.

¹³⁴Kabhī kōī kuvachan vahā̃ nahī̃ nikaltā .

¹³⁸There are never any bad words spoken there.

¹³⁵Yahā̃ tō hai hī kusaṅg . ¹³⁶Māyā kā saṅg hai nā isliē inkā nām hī hai raurav nark .

¹³⁹Here, there is only bad company; there is the company of Maya. ¹⁴⁰That is why this is called the extreme depths of hell.

¹³⁷Jagah purānī hōtī hai tō myunisipālṭī vālē pahlē sē hī khālī karā dētē haĩ .

¹⁴¹When a building becomes very old, the municipality orders it to be vacated.

¹³⁸Bāp bhī kahtē haĩ jab purānī duniyā hōtī hai tab ham ātē haĩ .

¹⁴²The Father also says: I come when the world becomes old.

¹³⁹Gyān sē sadgati hō jātī hai .

¹⁴³There is salvation through knowledge.

¹⁴⁰Rājyōg sikhāyā jātā hai .

¹⁴⁴You are being taught Raj Yoga.

¹⁴¹Bhakti mē̃ tō kuchh bhī nahī̃ hai .

¹⁴⁵There is nothing in devotion.

¹⁴²Hā̃ , jaisē dān-puṇya kartē haĩ tō alpkāl kē liē sukh miltā hai .

¹⁴⁶Yes, by donating and performing charity you receive temporary happiness.

¹⁴³Rājāō̃ kō bhī sannyāsī lōg vairāgya dilātē haĩ , yah tō kāg viṣhṭā samān sukh hai .

¹⁴⁷Sannyasis inspire kings to have disinterest in the world: Happiness here is like the droppings of a crow.

¹⁴⁴Abhī tum bachchō̃ kō bēhad kā vairāgya sikhāyā jātā hai .

¹⁴⁸You children are now being taught to have unlimited disinterest.

¹⁴⁵Yah hai hī purānī duniyā , ab sukhdhām kō yād karō , phir via śhāntidhām yahā̃ ānā hai .

¹⁴⁹This world is old; now remember the land of happiness. ¹⁵⁰Then you will come here via the land of peace.

¹⁴⁶Dēlvāṛā mandir mē̃ hūbahū tumhārā is samay kā yādgār hai . ¹⁴⁷Nīchē tapasyā mē̃ baiṭhē haĩ , ūpar mē̃ hai svarg .

¹⁵¹Your accurate memorial of this time is in the Dilwala Temple; you are shown sitting in tapasya and heaven is portrayed above you.

¹⁴⁸Nahī̃ tō svarg kahā̃ dikhāyē̃ .

¹⁵²Otherwise, where else would heaven be shown?

¹⁴⁹Manuṣhya martē haĩ tō kahē̃gē svarg padhārā . ¹⁵⁰Svarg kō ūpar mē̃ samajhtē haĩ parantu ūpar mē̃ kuchh hai nahī̃ .

¹⁵³When a person dies, they say that he has gone to heaven, because they consider heaven to be up above. ¹⁵⁴However, there is nothing up above.

¹⁵¹Bhārat hī svarg , bhārat hī nark bantā hai .

¹⁵⁵Bharat becomes heaven and Bharat becomes hell.

¹⁵²Yah mandir pūrā yādgār hai .

¹⁵⁶That temple is an accurate memorial.

¹⁵³Yah mandir ādi sab bād mē̃ bantē haĩ .

¹⁵⁷All of those temples are built later.

¹⁵⁴Svarg mē̃ bhakti hōtī nahī̃ .

¹⁵⁸There is no devotion in heaven.

¹⁵⁵Vahā̃ tō sukh hī sukh hai .

¹⁵⁹There, there is nothing but happiness.

¹⁵⁶Bāp ākar sab rāz samjhātē haĩ .

¹⁶⁰The Father comes and explains all the secrets to you.

¹⁵⁷Aur sab ātmāō̃ K|kē nām badaltē haĩ , śhiv kā nām nahī̃ badaltā .

¹⁶¹The names of all souls keep changing; the name of Shiva never changes.

¹⁵⁸Unkā apnā śharīr hai nahī̃ .

¹⁶²He does not have a body of His own.

¹⁵⁹Śharīr bigar paṛhāyēṅgē kaisē  !

¹⁶³How would He teach without a body?

¹⁶⁰Prērṇā key|kī tō kōī bāt hī nahī̃ .

¹⁶⁴There is no question of inspiration in this.

¹⁶¹Prērṇā kā arth|earth hai vichār .

¹⁶⁵Inspiration means thoughts.

¹⁶²Aisē nahī̃ , ūpar sē prērṇā karē̃gē aur pahũch jāyēṅgē , ismē̃ prērṇā key|kī kōī bāt nahī̃ .

¹⁶⁶It is not that He gives inspirations from up above and that they reach you. ¹⁶⁷There is no question of inspiration in this.

¹⁶³Jin bachchō̃ kō bāp key|kī pūrī pahchān nahī̃ , pūrā niśhchay nahī̃ unkī buddhi mē̃ yād bhī ṭhaharēgī nahī̃ .

¹⁶⁸The intellects of the children who don’t fully recognize of the Father, those who don’t have full faith, are not able to have remembrance of Him.

¹⁶⁴Hamkō kaun sikhlā rahē haĩ , vah jāntē nahī̃ tō yād kiskō karē̃gē  ?

¹⁶⁹They don’t know who is teaching them. ¹⁷⁰Therefore, whom would they remember?

¹⁶⁵Bāp kī yād sē hī tumhārē vikarma vināśh hōṅgē .

¹⁷¹It is only by having remembrance of the Father that your sins can be absolved.

¹⁶⁶Jō janma-janmāntar liṅg kō hī yād kartē haĩ , samajhtē haĩ yah paramātmā hai , unkā yah chinh hai , vah hai nirākār , sākār nahī̃ hai .

¹⁷²People have been remembering the oval image for birth after birth because they consider that to be God. ¹⁷³That image symbolises Him being incorporeal and not corporeal.

¹⁶⁷Bāp kahtē haĩ mujhē bhī prakr̥iti kā ādhār lēnā paṛtā hai .

¹⁷⁴The Father says: I too have to take the support of matter.

¹⁶⁸Nahī̃ tō tumkō sr̥iṣhṭi chakra kā rāz kaisē samjhāū̃ .

¹⁷⁵How else could I explain the secrets of the world cycle to you?

¹⁶⁹Yah hai rūhānī knowledge .

¹⁷⁶This is spiritual knowledge.

¹⁷⁰Rūhō̃ kō hī yah knowledge miltī hai .

¹⁷⁷Only you spirits receive this knowledge.

¹⁷¹Yah knowledge ēk bāp hī dē saktē haĩ .

¹⁷⁸Only the one Father can give this knowledge.

¹⁷²Punarjanma tō lēnā hī hai .

¹⁷⁹You have to take rebirth.

¹⁷³Sab actors kō part milā huā hai .

¹⁸⁰All actors receive their own parts to play.

¹⁷⁴Nirvāṇ mē̃ kōī bhī jā nahī̃ saktā . ¹⁷⁵Mōkṣh kō pā nahī̃ saktē .

¹⁸¹No one can return to the land of nirvana; no one can attain eternal liberation.

¹⁷⁶Jō number one viśhva K|kē mālik bantē haĩ vahī 84 janmō̃ mē̃ ātē haĩ .

¹⁸²Those who become the number one masters of the world are the ones who go around the cycle of 84 births.

¹⁷⁷Chakra jarūr lagānā hai .

¹⁸³They definitely do have to go around the cycle.

¹⁷⁸Manuṣhya samajhtē haĩ mōkṣh miltā hai , kitnē mat-matāntar haĩ .

¹⁸⁴Human beings believe that they can receive eternal liberation.

¹⁷⁹Vr̥iddhi kō pātē hī rahtē haĩ .

¹⁸⁵There are so many different opinions.

¹⁸⁰Vāpis kōī bhī jātē nahī̃ .

¹⁸⁶Expansion continues to take place.

¹⁸¹Bāp hī 84 janmō̃ key|kī kahānī batātē haĩ .

¹⁸⁷No one can return home. ¹⁸⁸The Father tells you the story of 84 births.

¹⁸²Tum bachchō̃ kō paṛhkar phir paṛhānā hai .

¹⁸⁹You children have to study and then teach others.

¹⁸³Yah rūhānī knowledge tumhārē sivāē aur kōī dē na sakē . ¹⁸⁴Na śhūdra , na dēvtāyē̃ dē saktē .

¹⁹⁰No one but you can give this spiritual knowledge; neither shudras nor deities can give this knowledge.

¹⁸⁵Satyug mē̃ durgati hōtī nahī̃ jō knowledge milē .

¹⁹¹There is no degradation in the golden age, so no one receives this knowledgethere.

¹⁸⁶Yah knowledge hai hī sadgati kē liē .

¹⁹²This knowledge is for receiving salvation.

¹⁸⁷Sadgati dātā liberator guide ēk hī hai .

¹⁹³The Bestower of Salvation, the Liberator and the Guide are all One.

¹⁸⁸Sivāē yād kī yātrā K|kē kōī bhī pavitra ban na sakē .

¹⁹⁴No one can become pure except by having the pilgrimage of remembrance.

¹⁸⁹Sazāyē̃ jarūr khānī paṛē̃gī . ¹⁹⁰Pad bhī bhraṣhṭa hō jāyēgā .

¹⁹⁵Otherwise you definitely have to experience punishment and the status is destroyed.

¹⁹¹Sabkā hisāb-kitāb chuktū tō hōnā hai nā .

¹⁹⁶Everyone’s accounts have to be settled.

¹⁹²Tumkō tumhārī hī bāt samjhātē haĩ aur dharmō̃ mē̃ jānē key|kī kyā paṛī hai .

¹⁹⁷You are told everything about yourselves. ¹⁹⁸What is the need to go into the depths of other religions?

¹⁹³Bhāratvāsiyō̃ kō hī yah knowledge miltī hai .

¹⁹⁹Only the people of Bharat receive this knowledge.

¹⁹⁴Bāp bhī bhārat mē̃ hī ākar 3 dharm sthāpan kartē haĩ .

²⁰⁰The Father only comes in Bharat and establishes three religions.

¹⁹⁵Abhī tumkō śhūdra dharm sē nikāl ūñch kul mē̃ lē jātē haĩ .

²⁰¹You are now being taken out of the shudra religion and into an elevated clan.

¹⁹⁶Vah hai nīch patit kul , ab pāvan banānē kē liē tum brāhmaṇ nimitt bantē hō .

²⁰²That is the degraded impure clan. ²⁰³You Brahmins now become instruments to purify everyone.

¹⁹⁷Inkō rudra gyān yagya kahā jātā hai .

²⁰⁴This is called the sacrificial fire of the knowledge of Rudra.

¹⁹⁸Rudra śhivbābā nē yagya rachā hai , is bēhad K|kē yagya mē̃ sārī purānī duniyā key|kī āhuti paṛnī hai .

²⁰⁵Rudra Shiv Baba has created this sacrificial fire. ²⁰⁶The whole of the old impure world will be sacrificed into this unlimited sacrificial fire.

¹⁹⁹Phir naī duniyā sthāpan hō jāyēgī . ²⁰⁰Purānī duniyā khatm hōnī hai .

²⁰⁷Then the new world will be established and the old world destroyed.

²⁰¹Tum yah knowledge lētē hī hō naī duniyā kē liē .

²⁰⁸You are taking this knowledge for the new world.

²⁰²Dēvtāō̃ key|kī parchhāī purānī duniyā mē̃ nahī̃ paṛtī .

²⁰⁹Not even a shadow of the deities can fall onto the old world.

²⁰³Tum bachchē jāntē hō ki kalp pahlē jō āyē hōṅgē vahī ākar yah knowledge lē̃gē .

²¹⁰You children know that those who came in the previous cycle will come again and take this knowledge.

²⁰⁴Number-vār puruṣhārth anusār paṛhāī paṛhē̃gē .

²¹¹They will study this, numberwise, according to the efforts they make.

²⁰⁵Manuṣhya yahā̃ hī śhānti chāhtē haĩ .

²¹²Human beings want peace here.

²⁰⁶Ab ātmā tō hai hī śhāntidhām key|kī rahnē vālī .

²¹³However, souls are residents of the land of peace.

²⁰⁷Bākī yahā̃ śhānti kaisē hō saktī .

²¹⁴How can there be peace here?

²⁰⁸Is samay tō ghar-ghar mē̃ aśhānti hai .

²¹⁵At this time, there is peacelessness in every home.

²⁰⁹Rāvaṇ rājya hai nā .

²¹⁶This is the kingdom of Ravan.

²¹⁰Satyug mē̃ bilkul hī śhānti kā rājya hōtā hai .

²¹⁷In the golden age there is the kingdom of total peace.

²¹¹Ēk dharm , ēk bhāṣhā hōtī hai .

²¹⁸There is one religion and one language there.

²¹²Achchhā .

²¹⁹Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²¹The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²¹⁶1 ) is purānī duniyā sē bēhad kā vairāgī ban apnī dēh kō bhī bhūl śhāntidhām aur sukhdhām kō yād karnā hai .

²²³ 1. Have unlimited disinterest in this old world and even forget your own body and remember the land of peace and the land of happiness.

²¹⁷Niśhchaybuddhi ban yād kī yātrā mē̃ rahnā hai .

²²⁴Let your intellect have faith and stay on the pilgrimage of remembrance.

²¹⁸2 ) ham sō , sō ham K|kē mantra kō yathārth samajhkar ab brāhmaṇ sō dēvtā bannē kā puruṣhārth karnā hai .

²²⁵ 2. You must understand the meaning of the mantra, "Hum so, so hum", accurately and make effort to change from Brahmins into deities.

²¹⁹Sabhī kō iskā yathārth arth|earth samjhānā hai .

²²⁶Explain the accurate meaning of this mantra to everyone.

²²⁰Vardān  : tīn sēvāō̃ K|kē balance dvārā sarv guṇō̃ key|kī anubhūti karnē vālē guṇmūrt bhav

²²⁷Blessing: May you become an embodiment of virtues and experience all virtues by having a balance of the three types of service.

²²¹Jō bachchē saṅkalp , bōl aur her|har karma dvārā sēvā par tatpar rahtē haĩ vahī saphaltāmūrt bantē haĩ .

²²⁸ The children who always remain engaged in service with their every thought, word and act become embodiments of success.

²²²Tīnō̃ mē̃ marks samān haĩ , sārē din mē̃ tīnō̃ sēvāō̃ kā balance hai tō pass with honour vā guṇmūrt ban jātē haĩ .

²²⁹When they have equal marks in all three and they have a balance of all three throughout the day, they will thenpass with honours and become embodiments of virtues.

²²³Unkē dvārā sarv divya guṇō̃ kā śhrr̥iṅgār spaṣhṭ dikhāī dētā hai .

²³⁰The beautiful decoration of all divine virtues is clearly visible in them.

²²⁴Ēk dūsrē kō bāp K|kē guṇō̃ kā vā svayã key|kī dhārṇā K|kē guṇō̃ kā sahyōg dēnā hī guṇmūrt bannā hai kyōṅki guṇdān sabsē baṛā dān hai .

²³¹To give one another co-operation of the Father’s virtues and the virtues that you have imbibed is to become an embodiment of virtues because the donation of virtue is the greatest donation.

²²⁵Slōgan  : niśhchay rūpī foundation pakkā hai tō śhrēṣhṭh jīvan kā anubhav svataḥ hōtā hai .

²³²Slogan: When the foundation of faith is strong, you automatically experience an elevated life.

²³³*** Om Shanti ***