रविवार 5 जुलाई 2020 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
005-07-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-02-86 madhuban
0 05/07/20 Madhuban Avyakt BapDada Om Shanti 20/02/86
1Uṛtī kalā sē sarv kā bhalā
1Benefit for everyone through the flying stage.
2Āj viśhēṣh double vidēśhī bachchō̃ kō double mubārak dēnē āyē haĩ .
2Today, BapDada has especially come to give the double-foreign children double congratulations.
3Ēk - dūrdēśh mē̃ bhinn dharm mē̃ jātē huē bhī najdīk bhārat mē̃ rahnē vālī anēk ātmāō̃ sē jaldī bāp kō pahchānā .
3Firstly because, even though you have gone to faraway lands and into different religions, you recognised the Father more quickly than the many souls living close by in Bharat.
4Bāp kō pahchānnē key|kī arthāt apnē bhāgya kō prāpt karnē key|kī mubārak aur dūsrī jaisē tīvragati sē pahchānā vaisē hī tīvragati sē sēvā mē̃ svayã kō lagāyā .
4Congratulations for recognising the Father, that is, for attaining your fortune and, secondly, just as you quickly recognised the Father, so you quickly engaged yourselves in service.
5Tō sēvā mē̃ tīvragati sē āgē baṛhnē key|kī dūsrī mubārak .
5So, secondly, congratulations for quickly moving forward in service.
6Sēvā K|kē vr̥iddhi key|kī gati tīvr rahī hai aur āgē bhī double vidēśhī bachchō̃ kō viśhēṣh kārya arth|earth nimitt bannā hai .
6The speed of expansion in service has been fast and, in the future too, double-foreign children have to become instruments for a special task.
7Bhārat kē nimitt ādi ratna viśhēṣh ātmāō̃ nē sthāpanā K|kē kārya mē̃ bahut majbūt foundation ban kārya key|kī sthāpanā key|kī aur double vidēśhī bachchō̃ nē chārō̃ ōr āvāj phailānē mē̃ tīvra-gati key|kī sēvā key|kī aur kartē rahē̃gē isliē bāpdādā sabhī bachchō̃ kō ātē hī , janmatē hī bahut jaldī sēvā mē̃ āgē baṛhnē key|kī viśhēṣh mubārak dē rahē haĩ .
7The original jewels, the special souls, who are instruments in Bharat, became a very strong foundation and carried out the task of establishment, and the double-foreign children did the service of quickly spreading the sound in all directions and will continue to do so. 8This is why BapDada is giving all of you children special congratulations for moving forward quickly in service as soon as you came and took birth.
8Thōṛē samay mē̃ bhinn-bhinn dēśhō̃ mē̃ sēvā kā vistār kiyā hai , isliē āvāj phailānē kā kārya sahaj vr̥iddhi kō pā rahā hai .
9In a short time, you have expanded service in many different lands and this is why the task of spreading the sound is growing easily.
9Aur sadā double light ban double tājdhārī bannē kā sampūrṇ adhikār prāpt karnē kā tīvr purūṣhārth avaśhya karē̃gē .
10By always being double light, you will definitely also always make intense effort to claim your full right to become double crowned.
10Āj viśhēṣh milnē kē liē āyē haĩ .
11BapDada has come especially to meet you.
11Bāpdādā dēkh rahē haĩ ki sabhī key|kī dil mē̃ khuśhī K|kē bājē baj rahē haĩ .
12BapDada is seeing that the drums of happiness are being beaten in everyone’s heart.
12Bachchō̃ key|kī khuśhī K|kē sāz , khuśhī K|kē gīt bāpdādā kō sunāī dētē haĩ .
13BapDada is hearing the music of the children’s happiness and their songs of happiness.
13Yād aur sēvā mē̃ lagan sē āgē baṛh rahē haĩ .
14You are moving forward with deep love for remembrance and service.
14Yād bhī hai , sēvā bhī hai lēkin abhī addition kyā hōnā hai ?
15There is remembrance and also service, but what further addition has to take place?
15Haĩ dōnō̃ hī lēkin sadā dōnō̃ kā balance rahē .
16Both are there, but let there always be a balance of the two.
16Yah balance svayã kō aur sēvā mē̃ bāp key|kī blessing K|kē anubhavī banātā hai .
17This balance makes you experienced in receiving blessings from the Father for yourselves and for service.
17Sēvā kā umaṅg-utsāh rahtā hai .
18You then have zeal and enthusiasm for service.
18Abhī aur bhī sēvā mē̃ yād aur sēvā kā balance rakhnē sē jyādā āvāj buland rūp mē̃ viśhva mē̃ gūñjēgā .
19Now, in further service, when there is a greater balance of remembrance and service, the sound will echo in the world very loudly.
19Vistār achchhā kiyā hai .
20You have brought about good expansion.
20Vistār kē bād kyā kiyā jātā hai ?
21What is done after the expansion?
21Vistār kē sāth abhī aur bhī sēvā kā sār aisī viśhēṣh ātmāyē̃ nimitt banānī haĩ jō viśhēṣh ātmāyē̃ bhārat key|kī viśhēṣh ātmāō̃ kō jagāyē̃ .
22After the expansion, special souls have to be made into instruments for the essence of service so that those special souls will awaken special souls of Bharat.
22Abhī bhārat mē̃ bhī sēvā key|kī rūprēkhā samay pramāṇ āgē baṛhtī jā rahī haĩ .
23Now, in Bharat too, according to the time, the methods of serving are improving.
23Nētāyē̃ , dharmanētāyē̃ aur sāth-sāth abhinētāyē̃ bhī samparka mē̃ ā rahē haĩ .
24Leaders, religious leaders and also actors are coming into contact.
24Bākī kaun rahē haĩ ?
25Who else is left?
25Samparka mē̃ tō ā rahē haĩ , nētāyē̃ bhī ā rahē haĩ lēkin viśhēṣh rājnētāyē̃ unhō̃ tak bhī samīp samparka mē̃ ānē kā saṅkalp utpanna hōnā hī hai .
26They are coming into contact, leaders are also coming into contact, but now the thought has to arise especially to bring political leaders into close contact.
26Sabhī double vidēśhī bachchē uṛtī kalā mē̃ jā rahē hō nā !
27All of you double-foreign children are now going into the flying stage, are you not?
27Chaṛhtī kalā vālē tō nahī hō nā !
28You are not those in the climbing stage, are you?
28Uṛtī kalā hai ?
29Do you have the flying stage?
29Uṛtī kalā hōnā arthāt sarv kā bhalā hōnā .
30When there is the flying stage, it means there is benefit for everyone.
30Jab sabhī bachchō̃ key|kī ēkras uṛtī kalā ban jāyēgī tō sarv kā bhalā arthāt parivartan kā kārya sampann hō jāyēgā .
31When all the children have a constant and stable flying stage, everyone will benefit, that is, the task of transformation will be accomplished.
31Abhī uṛtī kalā hai lēkin uṛtī K|kē sāth-sāth stages hai . 32Kabhī bahut achchhī stage hai aur kabhī stage kē liē purūṣhārth karnē key|kī stage haĩ . 33Sadā aur majority key|kī uṛtī kalā hōnā arthāt samāpti hōnā .
32Now, there is the flying stage, but along with that, there are also stages of different levels. 33Sometimes, the stage is very good, and at other times, it is the stage of making effort to create that stage.
34Abhī sabhī bachchē jāntē haĩ ki uṛtī kalā hī śhrēṣhṭh sthiti hai .
34When the majority has a constant flying stage, it means that completion is to take place.
35Uṛtī kalā hī karmātīt sthiti kō prāpt karnē key|kī sthiti hai .
35Now, all of you children know that the flying stage is the elevated stage.
36Uṛtī kalā hī karmātīt sthiti kō prāpt karnē key|kī sthiti hai .
36The flying stage is the stage to attain the karmateet stage.
37Uṛtī kalā hī dēh mē̃ rahtē , dēh sē nyārī aur sadā bāp aur sēvā mē̃ pyārēpan key|kī sthiti hai .
37The flying stage is the stage of being in a body and yet being detached from it, of loving the Father and service.
38Uṛtī kalā hī vidhātā aur vardātā stage key|kī sthiti hai .
38The flying stage is the stage of a bestower of fortune and a bestower of blessings.
39Uṛtī kalā hī chaltē-phirtē phariśhtā vā dēvtā dōnō̃ rūp kā sākṣhātkār karānē vālī sthiti hai .
39The flying stage is the stage that will grant visions of both angels and deities walking and moving around.
40Uṛtī kalā sarv ātmāō̃ kō bhikhārīpan sē chhuṛāē bāp K|kē varsē K|kē adhikārī banānē vālī hai .
40The flying stage will free all souls from being beggars and give them a right to the Father’s inheritance.
41Sabhī ātmāyē̃ anubhav karē̃gī ki ham sab ātmāō̃ K|kē īṣhṭ dēv vā īṣhṭ dēviyā̃ vā nimitt banē huē jō bhī anēk dēvtāyē̃ haĩ , sabhī is dharnī par avatarit hō gaē haĩ .
41All souls will experience their special deities and goddesses – or whoever are their instrument deities – to have all incarnated on this earth.
42Satyug mē̃ tō sab sadgati mē̃ hōṅgē lēkin is samay jō bhī ātmāyē̃ hai sarv K|kē sadgati dātā hō . 43Jaisē kōī bhī drama jab samāpt hōtā hai tō ant mē̃ sabhī actors stage par sāmnē ātē haĩ .
42In the golden age, everyone will be in salvation, but you are the bestowers of salvation for all the souls who are present at this time. 43After a drama has finished, all the actors come on stage.
44Tō abhī kalp kā drama samāpt hōnē kā samay ā rahā hai .
44So, now, the time for the end of the drama of the cycle is coming.
45Sārī viśhva key|kī ātmāō̃ kō chāhē svapn mē̃ , chāhē ēk second key|kī jhalak mē̃ , chāhē pratyakṣhatā K|kē chārō̃ ōr K|kē āvāj dvārā yah jarūr sākṣhātkār hōnā hai ki is drama K|kē hero part-dhārī stage par pratyakṣha hō gayē . 46Dhartī K|kē sitārē , dhartī par pratyakṣha hō gayē .
45All souls of the world will definitely have a vision, either in their dreams, with a glimpse of a second, or through the sound of revelation everywhere that the hero actors of this drama have been revealed on this stage; the stars of the earth have been revealed on the earth.
47Sab apnē-apnē īṣhṭ dēv kō prāpt kar bahut khuśh hōṅgē .
46Everyone will be very happy to have attained their especially loved deities.
48Sahārā milēgā .
47They will receive support.
49Double vidēśhī bhī īṣhṭ dēv īṣhṭ dēviyō̃ mē̃ haĩ nā !
48You double-foreigners are also especially loved gods and goddesses, are you not?
50Yā golden jubilee vālē haĩ ?
49Or, is it just those of the Golden Jubilee?
51Āp bhī usmē̃ hō yā dēkhnē vālē hō ?
50Are you also part of that, or are you just observers?
52Jaisē abhī golden jubilee kā dr̥iśhya dēkhā .
51You saw the scene of the Golden Jubilee, did you not?
53Yah tō ēk ramaṇīk part bajāyā .
52It was an entertaining part that was played.
54Lēkin jab final dr̥iśhya hōgā usmē̃ tō āp sākṣhātkār karānē vālē hōṅgē yā dēkhnē vālē hōṅgē ?
53However, in the final scenes, will you be those who grant visions or simply observers?
55Kyā hōṅgē ?
54What will you be?
56Hero actor hō nā .
55You are hero actors, are you not?
57Abhī emerge karō vah dr̥iśhya kaisā hōgā .
56Now, let that scene emerge as it is going to be.
58Isī antim dr̥iśhya kē liē abhī sē trikāldarśhī ban dēkhō ki kaisā sundar dr̥iśhya hōgā aur kitnē sundar ham hōṅgē .
57Become trikaldarshi now and imagine how beautiful that final scene will be and how beautiful you will be.
59Sajē-sajāyē divya guṇ mūrt phariśhtē sō dēvtā , iskē liē abhī sē apnē kō sadā phariśhtē svarūp key|kī sthiti kā abhyās kartē huē āgē baṛhtē chalō .
58You will be angels, then deities, beautifully decorated images with divine virtues. 59For that, practise seeing yourselves in the stage of your angelic form from now on and continue to move forward.
60Jō chār viśhēṣh subject haĩ - gyān mūrt , nirantar yād mūrt , sarv divyaguṇ mūrt , ēk divya guṇ key|kī bhī kamī hōgī tō 16 kalā sampann nahī̃ kahē̃gē .
60There are four main subjects - to be an image of knowledge, an image of constant remembrance, an image of all divine virtues. 61If even one virtue is missing, you cannot be called sixteen celestial degrees full.
6116 kalā , sarv aur sampūrṇ yah tīnō̃ key|kī mahimā haĩ . 62Sarvguṇ sampann kahtē hō , sampūrṇ nirvikārī kahtē hō aur 16 kalā sampann kahtē hō .
62There would be all three types of praise: sixteen celestial degrees, all virtuous and filled with all. 63Full of all virtues, completely viceless and sixteen celestial degrees full.
63Tīnō̃ viśhēṣhatāyē̃ chāhiē .
64All three specialities are needed.
6416 kalā arthāt sampann bhī chāhiē , sampūrṇ bhī chāhiē aur sarv bhī chāhiē .
65Sixteen celestial degrees means you have to be full, perfect and have all virtues.
65Tō yah check karō .
66So check this.
66Sunāyā thā nā ki yah varṣh bahutkāl K|kē hisāb mē̃ jamā hōnē kā hai phir bahutkāl kā hisāb samāpt hō jāyēgā , phir thōṛā kāl kahnē mē̃ āyēgā , bahut-kāl nahī̃ .
67You were told that this is the year in which you can accumulate for a long period of time. 68Then, the account of a long period will end, and then it would be said, for a short time, not for a long time.
67Bahutkāl K|kē purūṣhārth key|kī line mē̃ ā jāō .
69Now, come into the line of effort-making over a long period of time.
68Tabhī bahut-kāl kā rājya bhāgya prāpt karnē K|kē adhikārī banē̃gē .
70You will then claim a right to attaining the fortune of the kingdom over a long period of time.
69Dō chār janm bhī kam huā tō bahutkāl mē̃ gintī nahī̃ hōgī .
71If there are even two or four births less, that would not be counted as a long period of time.
70Pahlā janm hō aur pahlā prakr̥iti kā śhrēṣhṭh sukh hō .
72Let there be the first birth and the elevated happiness of nature in its prime.
71Van-van-van hō . 72Sabmē̃ one hō .
73Let it be 1.1.1. Be one in everything.
73Uskē liē kyā karnā paṛēgā ?
74What will you have to do for that?
74Sēvā bhī number one , sthiti bhī number one tab tō one-one mē̃ āyēṅgē nā !
75When you are number one in service, your stage is also number one and you will then come in 1.1.1, will you not?
75Tō satyug K|kē ādi mē̃ ānē vālē number one ātmā kē sāth part bajānē vālē aur number one janm mē̃ part bajānē vālē .
76So, become those who are to play their parts with the number one soul at the beginning of the golden age and who play their parts in the number one birth.
76Tō saṃvat bhī ārambh āp karē̃gē .
77So, you will be the ones to begin the era.
77Pahlē-pahlē janm vālē hī pahlī tārīkh , pahlā mās , pahlā saṃvat śhurū karē̃gē .
78Only those who take the first birth will begin with the date of the first day of the first month of the first era.
78Tō double vidēśhī number one mē̃ āyēṅgē nā .
79So, you double-foreigners will come as number one, will you not?
79Achchhā - phariśhtēpan key|kī dress pahannē ātī hai nā !
80Achcha. 81Do you know how to wear an angelic dress?
80Yah chamkīlī dress hai .
82It is a sparkling dress.
81Yah smr̥iti aur svarūp bannā arthāt phariśhtā dress dhāraṇ karnā .
83To have that awareness and to become that form means to wear an angelic dress.
82Chamaknē vālī chīz dūr sē hī ākarṣhit kartī hai .
84Something that sparkles attracts from a distance.
83Tō yah phariśhtā dress arthāt phariśhtā svarūp dūr-dūr tak ātmāō̃ kō ākarṣhit karēgī .
85So, this angelic dress, that is, this angelic form will attract souls who are very far away.
84Achchhā !
86Achcha.
85Āj U|you . K|kē . kā turn hai .
87Today, it is the turn of the UK.
86U|you . K|kē . vālō̃ key|kī viśhēṣhtā kyā hai ?
88What is the speciality of the UK?
87London kō satyug mē̃ bhī rājdhānī banāyēṅgē yā sirph ghūmnē kā sthān banāyēṅgē ?
89Will you make London the place of your kingdom even in the golden age, or will it just be a tourist place?
88Hai tō united kingdom nā !
90It is the United Kingdom, is it not?
89Vahā̃ bhī kingdom banāyēṅgē yā sirph kings jākar chakra lagāyēṅgē ?
91Will you make it a kingdom there too, or will the kings simply go there to visit?
90Phir bhī jō nām hai , kingdom kahtē haĩ .
92Nevertheless, it is still called a kingdom, is it not?
91Tō is samay sēvā kā kingdom tō hai hī .
93So, at this time, it is the kingdom of service anyway.
92Sārē vidēśh K|kē sēvā key|kī rājdhānī tō nimitt hai hī .
94It is an instrumental kingdom for service of all the foreign lands, is it not?
93Kingdom nām tō ṭhīk hai nā !
95The name kingdom is correct, is it not?
94Sabhī kō yunāiṭ karnē vālī kingdom hai .
96It is a kingdom that will unite everyone.
95Sabhī ātmāō̃ kō bāp sē milānē key|kī rājdhānī hai .
97It is a kingdom that will enable all souls to meet the Father.
96U|you . K|kē . vālō̃ kō bāpdādā kahtē haĩ ō . K|kē . rahnē vālē .
98BapDada says to those who are from the UK: You are those who remain OK.
97U|you . K|kē . arthāt ō . K|kē . rahnē vālē .
99UK means those who remain OK.
98Kabhī bhī kisī sē bhī pūchhē̃ tō ō . K|kē . aisē haĩ nā .
100If you were asked, you would say “I’m OK”, wouldn’t you?
99Aisē tō nahī̃ kahē̃gē hā̃ haĩ tō sahī . 100Lambā śhvāṅs uṭhākar kahtē haĩ hā̃ . 101Aur jab ṭhīk hōtē haĩ tō kahtē haĩ hā̃ ō . K|kē . , ō . K|kē . kahnē mē̃ fark hōtā hai .
101Not that you say, “Yes, that’s true I am OK…” with a long sigh, whereas when you are fine, you say, “Yes, I am OK” very enthusiastically. 102There is a difference in the way you say OK.
102Tō saṅgamyug key|kī rājdhānī , sēvā key|kī rājdhānī jismē̃ rājya sattā arthāt royal family key|kī ātmāyē̃ taiyār hōnē key|kī prērṇā chārō̃ ōr phailē .
103So, the kingdom of the confluence age, the kingdom of service through which inspiration will spread everywhere for souls to become rulers, that is, the royal family, has to be ready.
103Tō rājdhānī mē̃ rājya adhikārī banānē kā rājy-sthān tō huā nā isliē bāpdādā her|har dēśh key|kī viśhēṣhtā kō viśhēṣh rūp sē yād kartē haĩ aur viśhēṣhtā sē sadā āgē baṛhātē haĩ .
104So, the kingdom is the place where souls who claim a right to the kingdom are created. 105This is why BapDada especially remembers the speciality of every country and continues to make it move constantly forward with that speciality.
104Bāpdādā kamjōriyā̃ nahī̃ dēkhtē haĩ , sirph iśhārā dētē haĩ .
106BapDada does not look at the weaknesses but just gives a signal.
105Bahut achchhē-achchhē kahtē-kahtē bahut achchhē hō jātē haĩ .
107By continually saying, “You are very good, you are very good”, you become good.
106Kamjōr hō , kamjōr hō kahtē tō kamjōr hō jātē .
108If He were to say, “You are weak, you are weak”, you would become weak.
107Ēk tō pahlē kamjōr hōtē haĩ dūsrā kōī kah dētā hai tō mūrchhit hō jātē haĩ .
109In that case, if you are already weak, and someone else then tells that, you would become unconscious.
108Kaisā bhī mūrchhit hō lēkin uskō śhrēṣhṭh smr̥iti key|kī , viśhēṣhatāō̃ K|kē smr̥iti key|kī sañjīvanī būṭī khilāō tō mūrchhit sē surjīt hō jāyēgā .
110No matter how unconscious someone is, if you give him the life-giving herb of an elevated awareness, an awareness of their specialities, he would regain consciousness.
109Sañjīvanī būṭī sabkē pās|pass hai nā .
111All of you have the life-giving herb, do you not?
110Tō viśhēṣhatāō̃ K|kē svarūp kā darpaṇ uskē sāmnē rakhō kyōṅki her|har brāhmaṇ ātmā viśhēṣh hai .
112So, keep the mirror of specialities in front of that one because every Brahmin soul is special. 113You are a handful out of multimillions, are you not?
111Kōṭō̃ mē̃ kōī hai nā . 112Tō viśhēṣh huī nā !
114Therefore, you are special, are you not?
113Sirph us samay apnī viśhēṣhtā kō bhūl jātē haĩ .
115It is just that, at that time, some forget their specialities.
114Uskō smr̥iti dilānē sē viśhēṣh ātmā ban hī jāyēṅgē .
116By being reminded of those, they will become special souls.
115Aur jitnī viśhēṣhtā kā varṇan karē̃gē tō uskō svayã hī apnī kamjōrī aur hī jyādā spaṣhṭ anubhav hōgī .
117The more you speak of their specialities, the more they will experience their weaknesses even more clearly.
116Āpkō karānē key|kī jarūrat nahī̃ hōgī .
118You won’t need to remind them of them.
117Agar āp kiskō kamjōrī sunāyēṅgē tō vah chhipāyēṅgē .
119If you tell them about their weakness, they will try to hide it.
118Ṭāl dēgē , maĩ aisā nahī̃ hū̃ .
120They will avoid it, and say, “I am not like that.”
119Āp viśhēṣhtā sunāō .
121Instead, tell them their specialities.
120Jab tak kamjōrī svayã hī anubhav na karē̃ tab tak parivartan kar nahī̃ saktē . 121Chāhē 50 varṣh āp mēhnat kartē rahō isliē is sañjīvanī būṭī sē mūrchhit kō bhī surjīt kar uṛtē chalō aur uṛātē chalō .
122Until they experience those weaknesses for themselves, they cannot bring about transformation, even if kept working on them for 50 years. 123So, revive those who are unconscious with this life-giving herb and continue to fly and make others fly.
122Yahī U|you . K|kē . kartā hai nā .
124This is what the UK does, is it not?
123Achchhā -
125Achcha.
124London sē aur-aur sthānō̃ par kitnē gayē haĩ .
126How many people have gone from London to other places?
125Bhārat sē tō gayē haĩ , london sē kitnē gayē haĩ ?
127They have gone from Bharat anyway, but how many have gone from London?
126Australia sē kitnē gayē .
128How many have gone from Australia?
127Australia nē bhī vr̥iddhi kī hai aur kahā̃-kahā̃ gayē ?
129Australians have also expanded and have gone to other places.
128Gyān gaṅgāyē̃ jitnā dūr-dūr bahtī haĩ utnā achchhā hai .
130The further the Ganges of knowledge flows, the better it is.
129U|you . K|kē . Australia , America , Europe mē̃ kitnē centre haĩ ?
131How many centres are there in the UK, Australia, America and Europe?
130 ( sabnē apnī-apnī saṅkhyā sunāī )
132(Everyone spoke about their own places.)
131Matlab tō vr̥iddhi kō prāpt kar rahē hō .
133This means that expansion is taking place.
132Abhī kōī viśhēṣh sthān rahā huā hai ?
134Is there any special place left out now?
133 ( bahut haĩ ) achchhā uskā plan bhī banā rahē hō nā .
135(There are many.) 136Achcha, you must be making plans for those too.
134Vidēśh kō yah lift hai ki bahut sahaj centre khōl saktē haĩ .
137The foreign lands have such a lift that they can very easily open centres.
135Laukik sēvā bhī kar saktē haĩ aur alaukik sēvā K|kē bhī nimitt ban saktē haĩ .
138You can do lokik service and also become instruments for alokik service.
136Bhārat mē̃ phir bhī nimantraṇ par centre sthāpan hōnē key|kī viśhēṣhtā rahī hai lēkin vidēśh mē̃ svayã hī nimantraṇ svayã kō dētē .
139In Bharat, there has been the speciality of opening centres by invitation, but abroad you give yourself an invitation.
137Nimantraṇ dēnē vālē bhī khud aur pahuñchnē vālē bhī khud tō yah bhī sēvā mē̃ vr̥iddhi sahaj hōnē key|kī ēk lift milī huī hai .
140You are the ones who give an invitation and you are also the ones who go there. 141Therefore, this too is a lift you have received for the easy expansion of service.
138Jahā̃ bhī jāō tō dō tīn milkar vahā̃ sthāpanā kē nimitt ban saktē hō aur bantē rahē̃gē .
142Wherever you go, two or three people there can become instruments for establishment and they will continue to become that, according to the drama.
139Yah drama anusār gift kahō , lift kahō , milī huī hai kyōṅki thōṛē samay mē̃ sēvā kō samāpt karnā hai tō tīvragati hō tab tō samay par samāpt hō sakē .
143Whether you call it a gift or a lift that you have received, you have to complete service in a short time and so this can only be completed on time if there is a fast speed.
140Bhārat key|kī vidhi aur vidēśh key|kī vidhi mē̃ antar hai isliē vidēśh mē̃ jaldī vr̥iddhi hō rahī hai aur hōtī rahēgī .
144There is a difference between the methods of Bharat and the methods of the lands abroad. 145Therefore, expansion is taking place quickly abroad and will continue to do so.
141Ēk hī din mē̃ bahut hī centre khul saktē haĩ .
146Many centres can be opened in just a day.
142Chārō̃ ōr vidēśh mē̃ nimitt rahnē vālē vidēśhiyō̃ kō sēvā kā chance sahaj hai .
147The instruments living abroad have an easy chance to serve in all directions. 148Look at the people of Bharat!
143Bhārat vālō̃ kō dēkhō vīsā bhī muśhkil miltī hai .
149It is difficult for them even to get a visa.
144Tō yah chance hai vahā̃ K|kē rahnē vālē hī vahā̃ key|kī sēvā kē nimitt bantē haĩ isliē sēvā kā chance hai .
150So, the people living abroad have the chance of becoming the instruments for serving the people there. 151Therefore, you have a chance for doing service.
145Jaisē last sō fast jānē kā chance hai vaisē sēvā kā chance bhī fast milā huā hai isliē ulhanā nahī̃ rahēgā ki ham pīchhē āyē .
152Just as there is the chance of coming last and going fast, so too, you have received a chance for doing fast service. 153Therefore, there won’t be the complaint that you came later.
146Pīchhē ānē vālō̃ kō fast jānē kā chance bhī viśhēṣh hai isliē har ēk sēvādhārī hai .
154Those who have come later have a special chance of going fast. 155Therefore, each one of you is a server.
147Sabhī sēvādhārī hō yā centre par rahnē vālē sēvādhārī haĩ ?
156Are all of you servers or are only those who live at the centres servers?
148Kahā̃ bhī haĩ sēvā K|kē binā chain nahī̃ hō saktī .
157Wherever you are, you cannot rest without doing service.
149Sēvā hī chain key|kī nindrā hai .
158Service is the sleep of comfort.
150Kahtē haĩ chain sē sōnā yahī jīvan hai .
159It is said: When you sleep in comfort, that’s a life!
151Sēvā hī chain key|kī nindrā kahō , sōnā kahō .
160Service is said to be the sleep of comfort.
152Sēvā nahī̃ tō chain key|kī nīnd nahī̃ .
161If there is no service, there is no sleep of comfort.
153Sunāyā nā , sēvā sirph vāṇī key|kī nahī̃ , her|har second sēvā hai .
162You were told that service is not just with words. 163There is service at every second.
154Her|har saṅkalp mē̃ sēvā hai .
164There is service in every thought.
155Kōī bhī yah nahī̃ kah saktā - chāhē bhāratvāsī chāhē vidēśh mē̃ rahnē vālē kōī brāhmaṇ yah nahī̃ kah saktē ki sēvā kā chance nahī̃ hai .
165No Brahmin can say – whether they are residents of Bharat or the lands abroad – that they don’t receive a chance to serve.
156Bīmār hai tō bhī mansā sēvā , vāyumaṇḍal banānē key|kī sēvā , vibration phailānē key|kī sēvā tō kar hī saktē haĩ .
166Even if you are ill, you can do the service of creating an atmosphere and spreading vibrations with your mind.
157Kōī bhī prakār key|kī sēvā karō lēkin sēvā mē̃ hī rahnā hai .
167Whatever type of service you do, you have to remain busy in service.
158Sēvā hī jīvan hai .
168Service is your life.
159Brāhmaṇ kā arth|earth hī hai sēvādhārī .
169To be a Brahmin means to be a server.
160Achchhā !
170Achcha.
161Sadā uṛtī kalā sarv kā bhalā sthiti mē̃ sthit rahnē vālē , sadā svayã kō phariśhtā anubhav karnē vālē , sadā viśhva kē āgē īṣhṭ dēv rūp mē̃ pratyakṣha hōnē vālē , dēv ātmāyē̃ sadā svayã kō viśhēṣh ātmā samajh aurō̃ kō bhī viśhēṣhtā kā anubhav karānē vālē , viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .
171To those who constantly stay in the flying stage and so have the stage of benefiting everyone, to those who always experience themselves to be angels, to the especially loved deity souls who are to be revealed to the world as the especially loved deities, to those who always consider themselves to be special souls and who give others the experience of their specialities, to the special souls, BapDada’s love, remembrance and namaste.
162Party sē : sadā svayã kō karmayōgī anubhav kartē hō !
172BapDada meeting a group: 173Do you always experience yourself to be karma yogis?
163Karmayōgī jīvan arthāt her|har kārya kartē yād kī yātrā mē̃ sadā rahē .
174A karma yogi life means, to stay constantly on the pilgrimage of remembrance while carrying out every task.
164Yah śhrēṣhṭh kārya śhrēṣhṭh bāp K|kē bachchē hī kartē haĩ aur sadā saphal hōtē haĩ .
175Only the children of the elevated Father carry out this elevated task and are always successful.
165Āp sabhī karmayōgī ātmāyē̃ hō nā .
176All of you are karma yogi souls, are you not?
166Karma mē̃ rahtē nyārā aur pyārā sadā isī abhyās sē svayã kō āgē baṛhānā hai .
177While doing everything, always remain detached and loving. 178Continue to move yourself forward with this practice.
167Svayã K|kē sāth-sāth viśhva key|kī jimmēvārī sabhī kē ūpar hai .
179As well as being responsible for yourselves, all of you also have responsibility for the world.
168Lēkin yah sab sthūl sādhan haĩ .
180However, all of those are physical facilities.
169Karmayōgī jīvan dvārā āgē baṛhtē chalō aur baṛhātē chalō . 170Yahī jīvan ati priya jīvan hai .
181Continue to move forward with a karma yogi life and also continue to enable others to move forward.
171Sēvā bhī hō aur khuśhī bhī hō .
182This is an extremely lovely life.
172Dōnō̃ sāth-sāth ṭhīk haĩ nā .
183There is service and also happiness.
173Golden jubilee tō sabhī kī hai .
184You have a great deal of both at the same time, do you not?
174Golden arthāt satōpradhān sthiti mē̃ sthit rahnē vālē .
185It is the Golden Jubilee of everyone. 186Golden means to remain stable in the satopradhan stage.
175Tō sadā apnē kō is śhrēṣhṭh sthiti dvārā āgē baṛhātē chalō .
187Therefore, continue to make yourself move constantly forward with this elevated stage.
176Sabhī nē sēvā achchhī tarah sē key|kī nā !
188All of you have done service well, have you not?
177Sēvā kā chance bhī abhī hī miltā hai phir yah chance samāpt hō jātā hai .
189It is only now that you receive this chance of serving. 190Later, this chance will end.
178Tō sadā sēvā mē̃ āgē baṛhtē chalō .
191So, constantly continue to move forward in service.
179Achchhā !
192Achcha.
Blessing
180Vardān : bāp key|kī chhatrachhāyā K|kē anubhav dvārā vighna-vināśhak key|kī degree lēnē vālē anubhavī mūrt bhav
193Blessing: May you claim the degree of a destroyer of obstacles by the experiencing the Father’s canopy of protection and become an embodiment of experience.
181Jahā̃ bāp sāth hai vahā̃ kōī kuchh bhī kar nahī̃ saktā .
194 When the Father is with you, no one can do anything to you.
182Yah sāth kā anubhav hī chhatrachhāyā ban jātā hai .
195The experience of His company becomes a canopy of protection.
183Bāpdādā bachchō̃ key|kī sadā rakṣhā kartē hī haĩ .
196BapDada always protects the children anyway.
184Paper ātē haĩ āp lōgō̃ kō anubhavī banānē kē liē isliē sadaiv samajhnā chāhiē ki yah paper class āgē baṛhānē kē liē ā rahē haĩ .
197Test papers come to make you experienced, and so always think that that paper has come for you to move forward to the next class.
185Issē hī sadā kē liē vighna vināśhak key|kī ḍigarī aur anubhavī mūrt bannē kā vardān mil jāyēgā .
198It is with this that you will claim the degree of a destroyer of obstacles and the blessing of being an embodiment of experience for all time.
186Yadi abhī kōī thōṛā śhōr kartē vā vighna ḍāltē bhī haĩ tō dhīrē-dhīrē ṭhaṇḍē hō jāyēṅgē .
199If some now make a little noise or create an obstacle, they will gradually cool down.
Slogan
187Slōgan : jō samay par sahyōgī bantē haĩ unhē̃ ēk kā padamguṇā phal mil jātā hai .
200Slogan: Those who become co-operative at a time of need receive multimillion-fold return of one.
201*** Om Shanti ***