सोमवार 6 जुलाई 2020 की दैनिक मुरली

⁰06-07-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/07/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadaiv khuśhī mē̃ rahō ki hamē̃ kaun paṛhātā hai , tō yah bhī manmanā-bhav hai , tumhē̃ khuśhī hai ki kal ham patthar buddhi thē , āj pāras buddhi banē haĩ ' '

¹Essence: Sweet children, always remain happy knowing who it is that is teaching you; this is also being “Manmanabhav”. ²You have the happiness that you had stone intellects yesterday and that your intellects today are becoming divine.

²Praśhna  : takdīr khulnē kā ādhār kyā hai  ?

³Question: What is the basis of someone's fortune opening?

³Uttar  : niśhchay .

⁴Answer: Faith; if it is going to take long for someone's fortune to open, he continues to limp along.

⁴Agar takdīr khulnē mē̃ dērī hōgī tō laṅgṛātē rahē̃gē .

⁵Those whose intellects have faith study very well and gallop ahead.

⁵Niśhchay buddhi achchhī rīti paṛhkar gallop kartē rahē̃gē .

⁶If you have doubts about anything you remain behind.

⁶Kōī bhī bāt mē̃ sanśhay hai tō pīchhē rah jāyēṅgē . ⁷Jō niśhchay buddhi ban apnī buddhi kō bāp tak dauṛātē rahtē haĩ vah satōpradhān ban jātē haĩ .

⁷Those whose intellects have faith and who continue to race to the Father will become satopradhan.

⁸Ōm śhānti .

⁸Om shanti.

⁹Student sab school mē̃ paṛhtē haĩ tō unkō yah mālūm rahtā hai ki hamkō paṛhkar kyā bannē kā hai .

⁹When students study at school they are aware of what they are going to become at the end of their studies.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ key|kī buddhi mē̃ ānā chāhiē ki ham satyug pāraspurī K|kē mālik bantē haĩ .

¹⁰It should enter the intellects of you sweetest, spiritual children that you are going to become the masters of the golden-aged land of divinity.

¹¹Is dēh K|kē sambandh ādi sab chhōṛnē haĩ .

¹¹All the relationships of bodies etc. have to be renounced.

¹²Ab hamkō pāraspurī kā mālik pārasnāth bannā hai , sārā din yah khuśhī rahnī chāhiē .

¹²We now have to become lords of divinity, masters of the land of divinity. ¹³There should be this happiness throughout the day.

¹³Samajhtē hō - pāraspurī kiskō kahā jātā hai  ?

¹⁴Do you understand what the land of divinity is?

¹⁴Vahā̃ makān ādi sab sōnē-chāndī K|kē hōtē haĩ .

¹⁵There, all the buildings etc. are built of gold and silver.

¹⁵Yahā̃ tō pattharō̃ īṭō̃ K|kē makān haĩ .

¹⁶Here, the buildings are built of stone and bricks.

¹⁶Ab phir tum patthar buddhi sē pāras buddhi bantē hō .

¹⁷From having stone intellects you are now becoming those with divine intellects.

¹⁷Patthar buddhi kō pāras buddhi jab pārasnāth banānē vālā bāp āyē tab banāyē nā  !

¹⁸It is only when the Father, the Lord of Divinity, comes that He changes stone intellects into divine intellects.

¹⁸Tum yahā̃ baiṭhē hō , jāntē hō hamārā school ūñch tē ūñch hai . ¹⁹Issē baṛā school kōī hōtā nahī̃ .

¹⁹You children sitting here know that your school is the highest on high, that there is no school higher than this one.

²⁰Is school sē tum krōṛ padma bhāgyaśhālī viśhva K|kē mālik bantē hō , tō tum bachchō̃ kō kitnī khuśhī rahnī chāhiē .

²⁰At this school, you become multibillion-fold fortunate masters of the world. ²¹Therefore, you children should have so much happiness.

²¹Is pattharpurī sē pāraspurī mē̃ jānē kā yah puruṣhōttam saṅgamyug hai .

²²This is the most elevated confluence age when you go from the land of stone to the land of divinity.

²²Kal patthar buddhi thē , āj pāras buddhi ban rahē haĩ .

²³Yesterday, you had stone intellects and today you are becoming those with divine intellects.

²³Yah bāt sadaiv buddhi mē̃ rahē tō bhī manmanābhav hī hai .

²⁴When you constantly have this awareness, this too is “Manmanabhav”.

²⁴School mē̃ teacher ātē haĩ paṛhānē liē .

²⁵Teachers go to school in order to teach.

²⁵Student kō dil mē̃ rahtā hai abhī teacher āyā ki āyā .

²⁶The students know in their hearts that their teacher is about to come.

²⁶Tum bachchē bhī samajhtē hō - hamārā teacher tō svayã bhagvān hai .

²⁷You children understand that God, Himself, is your Teacher, that He is making you into the masters of heaven.

²⁷Vah hamkō svarg kā mālik banātē haĩ tō jarūr saṅgam par āyēṅgē . ²⁸Abhī tum jāntē hō manuṣhya pukārtē rahtē haĩ aur vah yahā̃ ā gayē haĩ .

²⁸Therefore, He surely comes at the confluence age. ²⁹Human beings are calling out to Him, whereas you know that He has now already come here. ³⁰It happened like this in the previous cycle too.

²⁹Kalp pahlē bhī aisā huā thā tab tō likhā huā hai vināśhkālē viparīt buddhi kyōṅki vah haĩ patthar buddhi .

³¹It is written that there were those whose intellects had no love at the time of destruction. ³²That was because their intellects were stone.

³⁰Tumhārī hai vināśh kālē prīt buddhi .

³³You have intellects that have love at the time of destruction.

³¹Tum pāras buddhi ban rahē hō .

³⁴Your intellects are now becoming divine.

³²Tō aisī kōī yukti nikālnī chāhiē jō manuṣhya jaldī samajhē̃ .

³⁵So, a clever way should be created for human beings to understand this quickly.

³³Yahā̃ bhī bahutō̃ kō lē ātē haĩ , tō bhī kahtē haĩ śhivbābā brahmā tan mē̃ kaisē paṛhātē hōṅgē  !

³⁶Many people are brought here and yet they continue to ask how Shiv Baba teaches through the body of Brahma and how He comes here.

³⁴Kaisē ātē hōṅgē  !

³⁷They don't understand anything at all.

³⁵Kuchh bhī samajhtē nahī̃ haĩ .

³⁸So many come to the centres.

³⁶Itnē sab centres par ātē haĩ . ³⁷Niśhchay buddhi haĩ nā .

³⁹Therefore, their intellects must also have faith, must they not?

³⁸Sab kahtē haĩ śhiv bhagvānuvāch , śhiv hī sabhī kā bāp hai .

⁴⁰All of them say that God Shiva speaks and that Shiva is the Father of all souls.

³⁹Kr̥iṣhṇa kō thōṛēhī sabkā bāp kahē̃gē .

⁴¹Krishna is not called the Father of everyone.

⁴⁰Ismē̃ mūnjhnē key|kī tō bāt hī nahī̃ .

⁴²There is nothing to be confused about in this.

⁴¹Parantu takdīr dērī sē khulnē kī hai tō phir laṅgṛātē rahtē haĩ .

⁴³However, when someone's fortune takes time to open, he continues to limp along.

⁴²Cum|kam paṛhnē vālē kō kahā jātā hai - yah laṅgṛātē haĩ .

⁴⁴For those who study less, it is said that they are just limping along.

⁴³Sanśhay buddhi pīchhē rah jāyēṅgē .

⁴⁵Those whose intellects have doubts remain behind.

⁴⁴Niśhchay buddhi achchhī rīti paṛhnē vālē āgē gallop kartē rahē̃gē .

⁴⁶Those whose intellects have faith and who study well gallop ahead. ⁴⁷Everything is explained so simply.

⁴⁵Kitnā simple samjhāyā jātā hai . ⁴⁶Jaisē bachchē dauṛī lagākar niśhān tak jākar phir lauṭ ātē haĩ .

⁴⁸It is just like children running a race; they race to their goal and then race back to the starting point.

⁴⁷Bāp bhī kahtē haĩ buddhi kō jaldī śhivbābā pās|pass dauṛāyēṅgē tō satōpradhān ban jāyēṅgē .

⁴⁹The Father says: If you, too, continue to race your intellects quickly to the Father you become satopradhan.

⁴⁸Yahā̃ samajhtē bhī achchhā haĩ . ⁴⁹Tīr lagtā hai phir bhī bāhar jānē sē khalās hō jātē .

⁵⁰Some understand very well when they come here and the arrow strikes them, but as soon as they leave, everything finishes.

⁵⁰Bābā gyān injection lagātē haĩ tō uskā naśhā chaṛhnā chāhiē nā .

⁵¹Baba is giving you the injection of knowledge. ⁵²Therefore, your intoxication from that should rise.

⁵¹Lēkin chaṛhtā hī nahī̃ hai .

⁵³However, that intoxication doesn't rise.

⁵²Yahā̃ gyān amr̥it kā pyālā pītē haĩ tō asar hōtā hai . ⁵³Bāhar jānē sē hī bhūl jātē haĩ .

⁵⁴When you drink a glass of the nectar of knowledge here, that affects you, but as soon as you leave you forget everything.

⁵⁴Bachchē jāntē haĩ - gyān sāgar , patit-pāvan sadgati dātā liberator ēk hī bāp hai .

⁵⁵You children know that the Ocean of Knowledge, the Purifier, the Bestower of Salvation for All, the Liberator, is only the one Father.

⁵⁵Vahī her|har bāt kā varsā dētē haĩ .

⁵⁶He gives you everything as your inheritance.

⁵⁶Kahtē haĩ bachchē tum bhī pūrē sāgar banō .

⁵⁷He says: Children, you too have to become full oceans.

⁵⁷Jitnā mērē mē̃ gyān hai utnā tum bhī dhāraṇ karō .

⁵⁸You yourselves must imbibe all the knowledge that I have.

⁵⁸Śhivbābā kō dēh kā naśhā nahī̃ hai .

⁵⁹Shiv Baba has no intoxication of having a body of His own.

⁵⁹Bāp kahtē haĩ bachchē ham tō sadaiv śhānt rahtē haĩ .

⁶⁰The Father says: Children, I always remain quiet.

⁶⁰Tumkō bhī jab dēh nahī̃ thī tō naśhā nahī̃ thā .

⁶¹You too didn’t have that intoxication when you didn't have a body.

⁶¹Śhivbābā thōṛēhī kahtē haĩ yah hamārī chīz hai .

⁶²Shiv Baba never says that it belongs to Him.

⁶²Yah tan loan liyā hai , loan lī huī chīz apnī thōṛēhī huī .

⁶³This body is taken on loan and anything taken on loan cannot belong to you.

⁶³Hamnē inmē̃ pravēśh kiyā hai , thōṛē time kē liē service karnē arth|earth .

⁶⁴I have entered this one for a short time in order to do service. ⁶⁵You children now have to return home.

⁶⁴Abhī tum bachchō̃ kō vāpas ghar chalnā hai , dauṛī lagānī hai bhagvān sē milnē kē liē .

⁶⁶You have to race to meet God. ⁶⁷People hold sacrificial fires and do tapasya etc., but they don't understand how they can find God.

⁶⁵Itnē yagya-tap ādi kartē rahtē haĩ , samajhtē thōṛēhī haĩ vah milēgā kaisē .

⁶⁸They believe that God will come in one form or another. ⁶⁹The Father explains everything very easily.

⁶⁶Samajhtē haĩ kōī na kōī rūp mē̃ bhagvān ā jāyēgā .

⁷⁰You too can explain at exhibitions.

⁶⁷Bāp samjhātē tō bahut sahaj haĩ , pradarśhanī mē̃ bhī tum samjhāō .

⁷¹The duration of the golden and silver ages has been written.

⁶⁸Satyug-trētā key|kī āyu bhī likhī huī hai . ⁶⁹Usmē̃ 2500 varṣh tak bilkul accurate hai .

⁷²That is absolutely accurate up to the year 2500. After the sun dynasty, there is the moon dynasty.

⁷⁰Sūryavanśhī kē bād hōtē haĩ chandravanśhī phir dikhāō rāvaṇ kā rājya śhurū huā aur bhārat patit hōnē lagā .

⁷³Then it is shown how Ravan’s kingdom begins and how Bharat begins to become impure. ⁷⁴Ravan’s kingdom is in the copper and iron ages.

⁷¹Dvāpar-kaliyug mē̃ rāvaṇ rājya huā , tithi-tārīkh lagī huī hai . ⁷²Bīch mē̃ rakhō saṅgamyug .

⁷⁵The dates and duration of that period are all written here. ⁷⁶The confluence age is placed at the top in the centre.

⁷³Rathī bhī jarūr chāhiē nā .

⁷⁷There also definitely has to be the Charioteer.

⁷⁴Is rath mē̃ pravēśh hō bāp rājyōg sikhlātē haĩ , jissē yah lakṣhmī-nārāyaṇ bantē haĩ .

⁷⁸The Father enters this chariot and teaches Raj Yoga through which they become Lakshmi and Narayan.

⁷⁵Kiskō bhī samjhānā tō bahut sahaj hai .

⁷⁹It is very easy to explain to anyone.

⁷⁶Lakṣhmī-nārāyaṇ key|kī dynasty kitnā samay chaltī hai .

⁸⁰For how long does the dynasty of Lakshmi and Narayan continue?

⁷⁷Aur sab gharānē haĩ had K|kē , yah hai bēhad kā .

⁸¹All other dynasties are limited, whereas this one is unlimited.

⁷⁸Is bēhad key|kī history-geography kō jānnā chāhiē nā .

⁸²Everyone should know this unlimited history and geography.

⁷⁹Abhī hai saṅgamyug . ⁸⁰Phir daivī rājya sthāpan hō rahā hai .

⁸³It is now the confluence age and the deity kingdom is being established.

⁸¹Is pattharpurī , purānī duniyā kā vināśh hōnā hai .

⁸⁴This land of stone, the old world, has to be destroyed.

⁸²Vināśh na hō tō naī duniyā kaisē banē̃gī  !

⁸⁵How could the new world be created if destruction didn't take place?

⁸³Ab kahtē haĩ new dēhlī .

⁸⁶People speak of New Delhi.

⁸⁴Abhī tum bachchē jāntē hō new dēhlī kab hōgī .

⁸⁷You children know when it will be New Delhi.

⁸⁵Naī duniyā mē̃ naī dillī hōtī hai .

⁸⁸New Delhi will be in the new world.

⁸⁶Gātē bhī haĩ jamunā K|kē kaṇṭhē par mahal hōtē haĩ .

⁸⁹People have remembered that there were palaces by the banks of the River Jamuna.

⁸⁷Jab in lakṣhmī-nārāyaṇ kā rājya hai tab kahē̃gē new dillī , pāraspurī .

⁹⁰It is called New Delhi, the land of divinity, when it is the kingdom of Lakshmi and Narayan.

⁸⁸Nayā rājya tō satyug mē̃ lakṣhmī-nārāyaṇ kā hī hōtā hai .

⁹¹The new kingdom of the golden age can only belong to Lakshmi and Narayan.

⁸⁹Manuṣhya tō yah bhī bhūl gayē haĩ ki drama kaisē śhurū hōtā hai .

⁹²People have forgotten when the drama begins.

⁹⁰Kaun-kaun mukhya actors haĩ , vah jānnā chāhiē nā .

⁹³Who the main actors are has to be known too.

⁹¹Actors tō bahut haĩ isliē mukhya actors kō tum jāntē hō .

⁹⁴There are many actors and this is why you only know the main ones.

⁹²Tum bhī mukhya actors ban rahē hō .

⁹⁵You too are becoming main actors.

⁹³Sabsē mukhya part tum bajā rahē hō .

⁹⁶You are playing the main parts.

⁹⁴Tum rūhānī social workers hō .

⁹⁷You are spiritual social workers.

⁹⁵Bākī sab social workers haĩ jismānī .

⁹⁸All other social workers are physical.

⁹⁶Tum rūhō̃ kō samjhātē hō , paṛhtī rūh hai .

⁹⁹You explain to the spirits and it is the spirits that study.

⁹⁷Manuṣhya samajhtē haĩ jism paṛhtā hai .

¹⁰⁰People think that it is bodies that study.

⁹⁸Yah kiskō bhī patā nahī̃ hai ki ātmā in organs dvārā paṛhtī hai .

¹⁰¹No one knows that it is souls that study through these organs.

⁹⁹Ham ātmā barrister ādi bantā hū̃ .

¹⁰²I, the soul, become a barrister etc.

¹⁰⁰Bābā hamkō paṛhātē haĩ .

¹⁰³Baba is teaching us.

¹⁰¹Saṅskār bhī ātmā mē̃ rahtē haĩ .

¹⁰⁴The sanskars remain in the souls.

¹⁰²Saṅskār lē jāyēṅgē phir ākar naī duniyā mē̃ rājya karē̃gē .

¹⁰⁵You carry those sanskars with you and go and rule in the new world.

¹⁰³Jaisē satyug mē̃ rājdhānī chalī thī vaisē hī śhurū hō jāyēgī .

¹⁰⁶The kingdom that existed in the golden age will begin once again in the same way.

¹⁰⁴Ismē̃ kuchh pūchhnē key|kī darkār nahī̃ rahtī .

¹⁰⁷There is nothing to ask about in this.

¹⁰⁵Mukhya bāt hai - dēh-abhimān mē̃ kabhī nahī̃ āō .

¹⁰⁸The main thing is: Never become body conscious!

¹⁰⁶Apnē kō ātmā samjhō .

¹⁰⁹Consider yourselves to be souls!

¹⁰⁷Kōī bhī vikarma nahī̃ karō .

¹¹⁰Do not perform any sinful acts!

¹⁰⁸Yād mē̃ rahō , nahī̃ tō ēk vikarma kā bōjh sau guṇā hō jāyēgā .

¹¹¹Stay in remembrance! ¹¹²Otherwise, the burden of one sinful act becomes one hundred-fold.

¹⁰⁹Haḍguḍ ēkdam ṭūṭ jātē haĩ .

¹¹³Your bones will be totally crushed.

¹¹⁰Usmē̃ bhī mukhya vikār hai kām .

¹¹⁴The main vice in this is lust.

¹¹¹Kaī kahtē haĩ - bachchē taṅg kartē haĩ phir mārnā paṛtā hai .

¹¹⁵Some say that their children cause a lot of trouble and that they have to smack them.

¹¹²Ab yah kōī pūchhnē kā nahī̃ rahtā hai .

¹¹⁶There isn't anything to ask about in this.

¹¹³Yah tō chhōṭā pāī-paisē kā pāp kahē̃gē .

¹¹⁷That sin is a small sin worth nothing.

¹¹⁴Tumhārē sir par tō janma-janmāntar K|kē pāp haĩ , pahlē unkō tō bhasma karō .

¹¹⁸You have a burden of sins of many births on your heads. ¹¹⁹Therefore, first of all, at least burn those sins.

¹¹⁵Bāp pāvan hōnē kā bahut sahaj upāya batlātē haĩ .

¹²⁰The Father shows you a very easy way to become pure.

¹¹⁶Tum ēk bāp kī yād sē pāvan ban jāyēṅgē .

¹²¹You become pure by having remembrance of the one Father.

¹¹⁷Bhagvānuvāch - bachchō̃ prati , tum ātmāō̃ sē bāt kartā hū̃ .

¹²²God speaks to you children. ¹²³He says: I speak to you souls.

¹¹⁸Aur kōī manuṣhya aisē samajh na sakē̃ .

¹²⁴No other human beings can understand this.

¹¹⁹Vah tō apnē kō śharīr hī samajhtē haĩ .

¹²⁵They consider themselves to be bodies.

¹²⁰Bāp kahtē haĩ maĩ ātmāō̃ kō samjhātā hū̃ .

¹²⁶The Father says: I explain to souls.

¹²¹Gāyā bhī jātā hai , ātmāō̃ aur paramātmā kā mēlā lagtā hai , ismē̃ kōī āvāz ādi nahī̃ karnī hai .

¹²⁷It is remembered that a meeting takes place between souls and the Supreme Soul. ¹²⁸There is no need to make any noise in this.

¹²²Yah tō paṛhāī hai .

¹²⁹This is a study.

¹²³Dūr-dūr sē ātē haĩ bābā kē pās .

¹³⁰Many come to Baba from far away.

¹²⁴Niśhchay buddhi jō hōṅgē unkō jōr sē kaśhiśh hōgī āgē chalkar .

¹³¹Those whose intellects have faith will feel a strong pull as they make further progress.

¹²⁵Abhī itnī kaśhiśh kōī kō hōtī nahī̃ hai kyōṅki yād nahī̃ kartē haĩ .

¹³²As yet, none of you has that much pull because you don’t stay in remembrance.

¹²⁶Musāphirī sē jab lauṭtē haĩ , ghar K|kē najdīk ātē haĩ tō makān yād āyēgā , bachchē yād āyēṅgē , ghar pahũchtē hī khuśhī mē̃ ākar milē̃gē .

¹³³When someone has been travelling and comes close to his home, he remembers his home and children. ¹³⁴As soon as he arrives home he meets everyone in great happiness.

¹²⁷Khuśhī baṛhtī jāyēgī .

¹³⁵His happiness continues to increase.

¹²⁸Pahlē-pahlē strī yād āyēgī phir bāl-bachchē ādi yād āyēṅgē .

¹³⁶First, he remembers his wife and then his children etc.

¹²⁹Tumkō yād āyēgā ki ham ghar jātē haĩ vahā̃ bāp aur bachchē hī hōtē haĩ .

¹³⁷You remember that you are going home and that only the Father and the children are there.

¹³⁰Double khuśhī hōtī hai .

¹³⁸You have double the happiness.

¹³¹Śhāntidhām ghar jāyēṅgē phir āyēṅgē rājdhānī mē̃ .

¹³⁹You are to go home to the land of peace and then to your kingdom.

¹³²Bas yād hī karnā hai , bāp kahtē haĩ manmanābhav .

¹⁴⁰All you have to do is to stay in remembrance. ¹⁴¹The Father says: Manmanabhav!

¹³³Apnē kō ātmā samajh bāp aur varsē kō yād karō .

¹⁴²Consider yourselves to be souls and remember the Father and your inheritance.

¹³⁴Bābā tum bachchō̃ kō gul-gul banākar , nayanō̃ par biṭhākar sāth lē jātē haĩ .

¹⁴³Baba is making you children into beautiful flowers and seating you in His eyes to take you back home.

¹³⁵Zarā bhī taklīph nahī̃ .

¹⁴⁴There is no difficulty at all in this.

¹³⁶Jaisē machchharō̃ kā jhuṇḍ jātā hai nā . ¹³⁷Tum ātmāyē̃ bhī aisē jāyēṅgī bāp kē sāth .

¹⁴⁵You souls will go along with the Father in the same way that a swarm of mosquitoes fly.

¹³⁸Pāvan bannē kē liē tum bāp kō yād kartē hō , ghar kō nahī̃ .

¹⁴⁶In order to become pure you remember the Father, not the home.

¹³⁹Bābā key|kī nazar pahlē-pahlē garīb bachchō̃ par jātī hai .

¹⁴⁷Baba's vision first falls on the poor children.

¹⁴⁰Bābā garīb nivāz hai nā .

¹⁴⁸Baba is the Lord of the Poor.

¹⁴¹Tum bhī gānv mē̃ service karnē jātē hō .

¹⁴⁹You go to do service in the villages.

¹⁴²Bāp kahtē haĩ maĩ bhī tumhārē gānv kō ākar pāraspurī banātā hū̃ .

¹⁵⁰The Father says: I too come and make your village into the land of divinity.

¹⁴³Abhī tō yah nark purānī duniyā hai .

¹⁵¹At present this is hell; it is the old world.

¹⁴⁴Inkō jarūr tōṛnā paṛē .

¹⁵²It definitely has to be demolished.

¹⁴⁵Naī duniyā mē̃ naī dillī , vah satyug mē̃ hī hōgī .

¹⁵³New Delhi in the new world will only exist in the golden age.

¹⁴⁶Vahā̃ rājya bhī tumhārā hōgā .

¹⁵⁴It will be your kingdom there.

¹⁴⁷Tumkō naśhā chaṛhtā hai ham phir sē apnī rājdhānī sthāpan karē̃gē . ¹⁴⁸Jaisē kalp pahlē kī thī .

¹⁵⁵You have the intoxication that you are once again establishing your own kingdom just as you did in the previous cycle.

¹⁴⁹Yah thōṛēhī kahē̃gē ham aisē-aisē makān banāyēṅgē .

¹⁵⁶You don’t say that you will build buildings like this and that.

¹⁵⁰Nahī̃ , tum jāyēṅgē vahā̃ tō automatic tum vah banānē lag paṛē̃gē kyōṅki vah ātmā mē̃ part bharā huā hai .

¹⁵⁷No, when you go there, you will automatically begin to build them, because those parts are recorded in souls.

¹⁵¹Yahā̃ part hai sirph paṛhnē kā .

¹⁵⁸Your parts here are just to study.

¹⁵²Vahā̃ tumhārī buddhi mē̃ āpēhī āyēgā ki aisē-aisē ham mahal banāyē̃ .

¹⁵⁹When you are there, it automatically enters your intellects how you should build the palaces.

¹⁵³Jaisē kalp pahlē banāyā thā , vah banānē lag paṛē̃gē .

¹⁶⁰You will begin to build them as you did in the previous cycle.

¹⁵⁴Ātmā mē̃ bhī pahlē sē hī nūndh hai .

¹⁶¹This is recorded in souls in advance.

¹⁵⁵Tum vahī mahal banāyēṅgē jin mahalō̃ mē̃ tum kalp-kalp rahtē hō .

¹⁶²You will build the same palaces in which you live every cycle.

¹⁵⁶In bātō̃ kō nayā kōī samajh na sakē .

¹⁶³New people who come here cannot understand these things.

¹⁵⁷Tum samajhtē hō ham ātē haĩ , naī-naī points sun refresh hōkar jātē haĩ .

¹⁶⁴You understand that you come here to listen to new points and then go back refreshed.

¹⁵⁸Naī-naī points nikaltī haĩ , vah bhī drama mē̃ nūndh hai .

¹⁶⁵The new points that emerge are also fixed in the drama.

¹⁵⁹Bābā kahtē haĩ bachchē , maĩ is bail par ( rath par ) sadaiv savārī karū̃ , ismē̃ mujhē sukh nahī̃ bhāstā hai .

¹⁶⁶The Father says: Children, I experience no happiness in being seated on this bull (chariot) all the time. ¹⁶⁷I just come to teach you children.

¹⁶⁰Maĩ tō tum bachchō̃ kō paṛhānē ātā hū̃ .

¹⁶⁸It isn't that I remain seated on this bull.

¹⁶¹Aisē nahī̃ , bail par savārī kar baiṭhē hī haĩ .

¹⁶⁹Would one remain seated on a bull day and night?

¹⁶²Rāt-din bail par savārī hōtī hai kyā  ?

¹⁷⁰His coming and going only takes a second.

¹⁶³Unkā tō second mē̃ ānā-jānā hōtā hai .

¹⁷¹It isn't the law for Him to remain seated here all the time.

¹⁶⁴Sadaiv baiṭhnē kā kāydā hī nahī̃ .

¹⁷²Baba comes from so far away just to teach us.

¹⁶⁵Bābā kitnā dūr sē ātē haĩ paṛhānē kē liē , ghar tō unkā vah hai nā .

¹⁷³That is His home. ¹⁷⁴He doesn’t remain in this body throughout the whole day.

¹⁶⁶Sārā din śharīr mē̃ thōṛēhī baiṭhēgā , unkō sukh hī nahī̃ āyēgā .

¹⁷⁵He doesn't experience happiness in that. ¹⁷⁶That would be like a caged parrot.

¹⁶⁷Jaisē piñjṛē mē̃ tōtā phans jātā hai .

¹⁷⁷I take this body on loan simply to explain to you.

¹⁶⁸Maĩ tō yah loan lētā hū̃ tumkō samjhānē kē liē .

¹⁷⁸You say that Baba, the Ocean of Knowledge, comes to teach you.

¹⁶⁹Tum kahē̃gē gyān kā sāgar bābā ātē haĩ hamkō paṛhānē kē liē .

¹⁷⁹You should have goose pimples of happiness, and that happiness should not decrease.

¹⁷⁰Khuśhī mē̃ rōmāñch khaṛē hō jānē chāhiē .

¹⁸⁰This owner is sitting here all the time.

¹⁷¹Vah khuśhī phir cum|kam thōṛēhī hōnī chāhiē .

¹⁸¹Would two people remain constantly seated on one bull?

¹⁷²Yah dhanī tō sthāī baiṭhē haĩ .

¹⁸²Shiv Baba stays in His own region.

¹⁷³Ēk bail par dō key|kī savārī sadaiv hōgī kyā  ?

¹⁸³When He comes, it doesn't take Him long to arrive.

¹⁷⁴Śhivbābā rahtā hai apnē dhām mē̃ .

¹⁸⁴Look how fast a rocket is!

¹⁷⁵Yahā̃ ātē haĩ , ānē mē̃ dērī thōṛēhī lagtī hai .

¹⁸⁵It is faster than sound. ¹⁸⁶A soul too is a tiny rocket.

¹⁷⁶Rocket dēkhō kitnē tīkhē hōtē haĩ .

¹⁸⁷Look how fast a soul flies.

¹⁷⁷Āvāz sē bhī tīkhē . ¹⁷⁸Ātmā bhī bahut chhōṭā rocket hai .

¹⁸⁸It goes from here to London instantly.

¹⁷⁹Ātmā bhāgtī kaisē hai , yahā̃ sē jhaṭ gaī london .

¹⁸⁹“Liberation-in-life in a second”, has been remembered.

¹⁸⁰Ēk second mē̃ jīvanmukti gāī hai .

¹⁹⁰Baba Himself is also a rocket.

¹⁸¹Bābā khud bhī rocket hai .

¹⁹¹He says: I come here to teach you.

¹⁸²Kahtē haĩ maĩ tumkō paṛhānē kē liē ātā hū̃ .

¹⁹²Then I go back to My home. ¹⁹³I remain very busy at this time.

¹⁸³Phir jātā hū̃ apnē ghar .

¹⁹⁴I am the Bestower of divine vision.

¹⁸⁴Is samay bahut busy rahtā hū̃ .

¹⁹⁵Therefore, I have to please the devotees.

¹⁸⁵Divya dr̥iṣhṭi dātā hū̃ , tō bhaktō̃ kō rāzī karnā hōtā hai . ¹⁸⁶Tumkō paṛhātā hū̃ .

¹⁹⁶I teach you. ¹⁹⁷Devotees want to have a vision, or they beg for something or other.

¹⁸⁷Bhaktō̃ key|kī dil hōtī hai sākṣhātkār hō yā kuchh na kuchh bhīkh māṅgtē haĩ .

¹⁹⁸They beg the most from Jagadamba. ¹⁹⁹You are Jagadambas, the world mothers.

¹⁸⁸Sabsē jāstī bhīkh jagat ambā sē māṅgtē haĩ .

²⁰⁰You give the alms of the kingdom of the world.

¹⁸⁹Tum jagat ambā hō nā .

²⁰¹The poor are given alms.

¹⁹⁰Tum viśhva kī bādśhāhī key|kī bhīkh dētī hō . ¹⁹¹Garībō̃ kō bhīkh miltī hai nā .

²⁰²We are also poor, so Shiv Baba gives us the sovereignty of the world as alms.

¹⁹²Ham bhī garīb haĩ tō śhivbābā svarg kī bādśhāhī bhīkh mē̃ dētē haĩ . ¹⁹³Bhīkh kuchh aur nahī̃ , sirph kahtē haĩ bāp kō yād karō tō vikarma vināśh hōṅgē . ¹⁹⁴Śhāntidhām mē̃ chalē jāyēṅgē .

²⁰³There are no other alms; He simply says: Remember the Father and your sins will be absolved and you will go to the land of peace. ²⁰⁴Remember Me and I guarantee that your lifespan will increase.

¹⁹⁵Mujhē yād karō tō maĩ guarantee kartā hū̃ tumhārī āyu bhī baṛī hō jāyēgī .

²⁰⁵There is no mention of death in the golden age. ²⁰⁶That is the land of immortality.

¹⁹⁶Satyug mē̃ mr̥ityu kā nām nahī̃ hōtā .

²⁰⁷There is no mention of death there.

¹⁹⁷Vah hai amarlōk , vahā̃ mr̥ityu kā nām nahī̃ hōtā .

²⁰⁸They simply shed one skin and take another. ²⁰⁹Can that be called death?

¹⁹⁸Sirph ēk khāl chhōṛ dūsrī lētē haĩ , iskō mr̥ityu kahē̃gē kyā  !

²¹⁰That is the land of immortality. ²¹¹They have a vision that they are to become a baby again.

¹⁹⁹Vah hai amarpurī . ²⁰⁰Sākṣhātkār hōtā hai hamkō bachchā bannā hai . ²⁰¹Khuśhī key|kī bāt hai .

²¹²Therefore, it is a matter of great happiness. ²¹³Baba has the desire to become a baby again.

²⁰²Bābā key|kī dil hōtī hai ab jākar bachchā banū̃ . ²⁰³Jāntē haĩ golden spoon in mouth hōgā .

²¹⁴He knows that, in the golden age, he will have a golden spoon in the mouth.

²⁰⁴Ēk hī sikīladhā bāp kā bachchā hū̃ .

²¹⁵I am the Father’s only long-lost and now-found son.

²⁰⁵Bāp nē adopt kiyā hai .

²¹⁶The Father has adopted me.

²⁰⁶Maĩ sikīladhā bachchā hū̃ tō bābā kitnā pyār kartē haĩ .

²¹⁷I am the long-lost and now-found son. ²¹⁸Therefore, Baba loves me so much.

²⁰⁷Ēkdam pravēśh kar lētē haĩ .

²¹⁹He instantly enters me.

²⁰⁸Yah bhī khēl hai nā .

²²⁰This is also a game.

²⁰⁹Khēl mē̃ hamēśhā khuśhī hōtī hai .

²²¹There is always happiness in a game.

²¹⁰Yah bhī jāntē haĩ jarūr bahut-bahut bhāgyaśhālī rath hōgā .

²²²You know that this chariot is the most fortunate chariot.

²¹¹Jiskē liē gāyan hai gyān sāgar , inmē̃ pravēśh kar tumkō gyān dētē haĩ .

²²³This is the chariot of which it has been remembered that the Ocean of Knowledge enters it to give you knowledge.

²¹²Tum bachchō̃ kē liē ēk hī khuśhī bahut hai - bhagvān ākar paṛhātē haĩ .

²²⁴You children have great happiness about one thing. ²²⁵It is that God comes to teach you.

²¹³Bhagvān svarg kī rājāī sthāpan kartē haĩ .

²²⁶God is establishing the kingdom of heaven.

²¹⁴Ham unkē bachchē haĩ tō phir ham nark mē̃ kyō̃ haĩ  !

²²⁷We are His children. ²²⁸So, why are we in hell?

²¹⁵Yah kiskī bhī buddhi mē̃ nahī̃ ātā .

²²⁹This doesn't enter anyone's intellect.

²¹⁶Tum tō bhāgyaśhālī hō jō viśhva kā mālik bannē kē liē paṛhtē hō .

²³⁰You are also very fortunate because you are studying to become the masters of the world.

²¹⁷Aisī paṛhāī par kitnā attention dēnā chāhiē .

²³¹Therefore, you should pay so much attention to such a study!

²¹⁸Achchhā  !

²³²Achcha.

²¹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to the spiritual children.

²²¹Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²²²1 ) isī double khuśhī mē̃ rahnā hai ki ab musāphirī pūrī huī , pahlē ham apnē ghar śhāntidhām mē̃ jāyēṅgē phir apnī rājdhānī mē̃ āyēṅgē .

²³⁶ 1. Maintain the double happiness that your journey is now coming to an end. ²³⁷We will first go to our land of peace and then to our kingdom.

²²³2 ) sir par jō janma-janmāntar K|kē pāpō̃ kā bōjh hai usē bhasma karnā hai , dēh-abhimān mē̃ ākar kōī bhī vikarma nahī̃ karnā hai .

²³⁸ 2. The burden of sins of many births on your head should be burnt away. ²³⁹Don't perform any sinful act by becoming body conscious.

²²⁴Vardān  : man key|kī svatantratā dvārā sarv ātmāō̃ kō śhānti kā dān dēnē vālē mansā mahādānī bhav

²⁴⁰Blessing: May you be a great donor with your mind and give all souls the donation of peace with the freedom of your mind.

²²⁵Bāndhēliyā̃ tan sē bhal partantra haĩ lēkin man sē yadi svatantr haĩ tō apnī vr̥itti dvārā , śhuddha saṅkalp dvārā viśhva K|kē vāyumaṇḍal kō badalnē key|kī sēvā kar saktī haĩ .

²⁴¹ Although those mothers are in bondage physically, they are always free in their minds, and so, they can do the service of transforming the atmosphere of the world with their attitudes and pure thoughts.

²²⁶Ājkal viśhva kō āvaśhyaktā hai man K|kē śhānti key|kī .

²⁴²Nowadays, the world needs peace of mind.

²²⁷Tō man sē svatantr ātmā mansā dvārā śhānti K|kē vibration phailā saktī hai .

²⁴³Souls who are free in their minds can spread vibrations of peace with their minds.

²²⁸Śhānti K|kē sāgar bāp kī yād mē̃ rahnē sē automatic śhānti key|kī kiraṇē̃ phailtī haĩ .

²⁴⁴By your staying in remembrance of the Father, the Ocean of Peace, rays of peace automatically spread.

²²⁹Aisē śhānti kā dān dēnē vālē hī mansā mahādānī haĩ .

²⁴⁵Those who donate peace in this way are great donors with their minds.

²³⁰Slōgan  : snēh rūp kā anubhav tō sunātē hō ab śhakti rūp kā anubhav sunāō .

²⁴⁶Slogan: You relate experiences of the form of love, but now relate experiences of the form of power.

²⁴⁷*** Om Shanti ***