शुक्रवार 10 जुलाई 2020 की दैनिक मुरली

⁰10-07-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 10/07/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum is paṛhāī sē apnē sukhdhām jātē hō via śhāntidhām , yahī tumhārī aim object hai , yah kabhī nahī̃ bhūlnī chāhiē ' '

¹Essence: Sweet children, through this study you go to your land of happiness via the land of peace. ²This is your aim and objective. ³You should never forget this.

²Praśhna  : tum bachchē sākṣhī hōkar is samay drama key|kī kaun-sī scene dēkh rahē hō  ?

⁴Question: At this time, what scenes of the drama do you children observe as detached observers?

³Uttar  : is samay drama mē̃ total duḥkh key|kī scene hai .

⁵Answer: At this time there are scenes of total sorrow in the drama. ⁶Even if someone does have some happiness, it is only temporary, like the droppings of a crow.

⁴Agar kisī kō sukh hai bhī tō alpkāl kāg viṣhṭā samān .

⁷The rest is nothing but sorrow.

⁵Bākī duḥkh hī duḥkh hai . ⁶Tum bachchē abhī rōśhnī mē̃ āyē hō .

⁸You children have now come into the light.

⁷Jāntē hō second by second bēhad sr̥iṣhṭi kā chakra phirtā rahtā hai , ēk din na milē dūsrē sē .

⁹You know how the unlimited world cycle continues to turn second by second. ¹⁰One day cannot be the same as the next.

⁸Sārī duniyā key|kī act badaltī rahtī hai . ⁹Naī scene chaltī rahtī hai .

¹¹The acts of the whole world continue to change as new scenes continue.

¹⁰Double ōm śhānti .

¹²Om shanti. ¹³Double om shanti.

¹¹Ēk - bāp svadharm mē̃ ṭikē huē haĩ , dūsrā - bachchō̃ kō bhī kahtē haĩ apnē svadharm mē̃ ṭikō aur bāp kō yād karō .

¹⁴The Father is stabilised in His original religion and He is also telling you children to stabilise yourselves in your original religion of the self and to remember the Father.

¹²Aur kōī aisē kah na sakē ki svadharm mē̃ ṭikō .

¹⁵No one else can say: Stabilise in your original religion.

¹³Tum bachchō̃ key|kī buddhi mē̃ niśhchay hai .

¹⁶The intellects of you children have faith.

¹⁴Niśhchaybuddhi vijayantī .

¹⁷Those whose intellects have faith become victorious.

¹⁵Vahī vijay pāyēṅgē .

¹⁸It is they who gain victory.

¹⁶Kāhē key|kī vijay pāyēṅgē  ?

¹⁹What victory will they gain?

¹⁷Bāp K|kē varsē key|kī .

²⁰That of the Father’s inheritance.

¹⁸Svarg mē̃ jānā - yah hai bāp K|kē varsē key|kī vijay pānā .

²¹To go to heaven means to be victorious in gaining the Father’s inheritance.

¹⁹Bākī hai pad kē liē puruṣhārth .

²²The other effort you make is for a status.

²⁰Svarg mē̃ jānā tō jarūr hai .

²³You definitely have to go to heaven.

²¹Bachchē jāntē haĩ yah chhī-chhī duniyā hai .

²⁴You children know that this is a dirty world.

²²Bahut athāh duḥkh ānē vālē haĩ .

²⁵A lot more sorrow is yet to come.

²³Drama K|kē chakra kō bhī tum jāntē hō .

²⁶You also know the cycle of the drama.

²⁴Anēk bār bābā āyā huā hai pāvan banāē sabhī ātmāō̃ kō machchharō̃ sadr̥iśhya lē jānē , phir khud bhī nirvāṇdhām mē̃ jākar nivās karē̃gē .

²⁷Baba has come many times to purify souls and to take them back home like swarms of mosquitoes. ²⁸Then He Himself goes and resides in the land of peace.

²⁵Bachchē bhī jāyēṅgē  !

²⁹Children too will go there.

²⁶Tum bachchō̃ kō yah tō khuśhī rahnī chāhiē - is paṛhāī sē ham apnē sukhdhām jāyēṅgē via śhāntidhām .

³⁰You children should have the happiness that you will go to your land of happiness via the land of peace through this study.

²⁷Yah hai tumhārī aim object .

³¹This is your aim and objective.

²⁸Yah bhūlnī nahī̃ chāhiē .

³²You shouldn’t forget this.

²⁹Rōz-rōz suntē hō , samajhtē hō hamkō patit sē pāvan banānē kē liē bāp paṛhātē haĩ .

³³You hear this every day. ³⁴You understand that the Father is teaching you in order to purify you.

³⁰Pāvan bannē kā sahaj upāya batātē haĩ yād kā .

³⁵He shows you the easy method of remembrance to become pure.

³¹Yah bhī naī bāt nahī̃ .

³⁶This is not anything new.

³²Likhā huā hai bhagvān nē rājyōg sikhāyā .

³⁷It is written that God taught Raj Yoga.

³³Sirph bhūl yah kar dī hai jō kr̥iṣhṇa kā nām ḍāl diyā hai .

³⁸The only mistake they made was that they put Krishna’s name in the Gita.

³⁴Aisē bhī nahī̃ hai bachchō̃ kō jō knowledge mil rahī hai , vah gītā K|kē sivāē aur kōī śhāstra mē̃ hōgī . ³⁵Bachchē jāntē haĩ kōī bhī manuṣhya key|kī mahimā hai nahī̃ , jaisē bāp kī hai .

³⁹It isn’t that the knowledge you children now receive is in any scripture other than the Gita. ⁴⁰You children know that no human being has the praise that the Father has. ⁴¹If the Father did not come, the world cycle would not turn.

³⁶Bāp na āyē tō sr̥iṣhṭi kā chakra hī na phirē .

⁴²How would the land of sorrow become the land of happiness?

³⁷Duḥkhdhām sē sukhdhām kaisē banē̃  ?

⁴³The world cycle has to turn.

³⁸Sr̥iṣhṭi kā chakra tō phirnā hī hai .

⁴⁴Therefore, the Father definitely has to come.

³⁹Bāp kō bhī jarūr ānā hī hai . ⁴⁰Bāp ātē haĩ sabkō lē jānē phir chakra phirtā hai .

⁴⁵The Father also comes to take everyone back home and then the cycle begins again.

⁴¹Bāp na āyē tō kaliyug sē satyug kaisē banē̃  ?

⁴⁶If the Father did not come, how would the iron age change into the golden age?

⁴²Bākī yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

⁴⁷These things are not mentioned in the scriptures.

⁴³Rājyōg hai hī gītā mē̃ .

⁴⁸Raj Yoga is only mentioned in the Gita.

⁴⁴Agar samajhē̃ bhagvān ābū mē̃ āyā hai tō ēkdam bhāgē milnē kē liē .

⁴⁹If people were to know that God has come in Abu, they would all run here to meet Him.

⁴⁵Sannyāsī bhī chāhtē tō haĩ nā ki bhagvān sē milē̃ .

⁵⁰Even sannyasis want to meet God.

⁴⁶Patit-pāvan kō yād kartē haĩ vāpis jānē kē liē .

⁵¹People remember the Purifier in order to return home.

⁴⁷Abhī tum bachchē padmāpadma bhāgyaśhālī ban rahē hō .

⁵²You children are now becoming multimillion times fortunate.

⁴⁸Vahā̃ athāh sukh hōtē haĩ .

⁵³There is limitless happiness there.

⁴⁹Naī duniyā mē̃ jō dēvī-dēvtā dharm thā , vah abhī nahī̃ hai .

⁵⁴The deity religion that existed in the new world no longer exists.

⁵⁰Bāp daivī rājya kī sthāpanā kartē hī haĩ brahmā dvārā .

⁵⁵The Father carries out establishment of the deity kingdom through Brahma.

⁵¹Yah tō clear hai .

⁵⁶This is very clear.

⁵²Tumhārī aim object hī yah hai .

⁵⁷This is your aim and objective.

⁵³Ismē̃ sanśhay key|kī bāt hī nahī̃ .

⁵⁸There is no question of doubt about this.

⁵⁴Āgē chalkar samajh hī jāyēṅgē , rājdhānī jarūr sthāpan hōtī hai . ⁵⁵Ādi sanātan dēvī-dēvtā dharm hai . ⁵⁶Jab tum svarg mē̃ rahtē hō tō inkā nām hī bhārat rahtā hai phir jab tum nark mē̃ ātē hō tab hindustān nām paṛtā hai .

⁵⁹As you make further progress, it will be understood that the kingdom definitely has to be established, that there is to be the original eternal deity religion. ⁶⁰When you live in heaven, this land is called Bharat and then, when you come into hell, it is called Hindustan.

⁵⁷Yahā̃ kitnā duḥkh hī duḥkh hai .

⁶¹Here, there is sorrow and only sorrow.

⁵⁸Phir yah sr̥iṣhṭi badaltī hai phir svarg mē̃ hai hī sukhdhām .

⁶²Then, this world changes into heaven; there will just be the land of happiness.

⁵⁹Yah knowledge tum bachchō̃ kō hai .

⁶³You children have this knowledge.

⁶⁰Duniyā mē̃ manuṣhya kuchh bhī nahī̃ jāntē .

⁶⁴People in the world do not know anything at all.

⁶¹Bāp khud kahtē haĩ abhī hai andhiyārī rāt .

⁶⁵The Father Himself says: It is now the darkness of night.

⁶²Rāt mē̃ manuṣhya dhakkē khātē rahtē haĩ .

⁶⁶Human beings continue to stumble during the night.

⁶³Tum bachchē rōśhnī mē̃ hō .

⁶⁷You children are now in the light.

⁶⁴Yah bhī sākṣhī hō buddhi mē̃ dhāraṇ karnā hai .

⁶⁸Become detached observers and imbibe this with your intellects.

⁶⁵Second by second bēhad sr̥iṣhṭi kā chakra phirtā rahtā hai . ⁶⁶Ēk din na milē dūsrē sē .

⁶⁹The unlimited world cycle continues to turn second by second, one day cannot be the same as the next.

⁶⁷Sārī duniyā key|kī act badaltī rahtī hai . ⁶⁸Naī scene chaltī rahtī hai .

⁷⁰The acts of the whole world continue to change and new scenes continue.

⁶⁹Is samay total hai hī duḥkh key|kī scene .

⁷¹At this time, there are scenes of total sorrow.

⁷⁰Agar sukh hai tō bhī kāg viṣhṭā samān . ⁷¹Bākī duḥkh hī duḥkh hai .

⁷²If there is happiness, it is like the droppings of a crow and the rest is nothing but sorrow.

⁷²Is janm mē̃ karkē sukh hōgā phir dūsrē janm mē̃ duḥkh . ⁷³Ab tum bachchō̃ key|kī buddhi mē̃ yah rahtā hai - abhī ham jātē haĩ apnē ghar . ⁷⁴Ismē̃ mēhnat karnī hai pāvan bannē key|kī .

⁷³Perhaps there is happiness in this birth for some, but then, in their next birth, there would be sorrow. ⁷⁴It is in the intellects of you children that you are now to go home; you have to make effort to become pure for this.

⁷⁵Śhrī-śhrī nē śhrīmat dī hai śhrī lakṣhmī-nārāyaṇ bannē key|kī .

⁷⁵Shri Shri has given you shrimat to become Shri Lakshmi and Narayan.

⁷⁶Barrister mat dēgē - barrister bhav . ⁷⁷Ab bāp bhī kahtē haĩ śhrīmat sē yah banō .

⁷⁶A barrister would give instructions for you to become a barrister.

⁷⁸Apnē sē pūchhnā chāhiē - mērē mē̃ kōī avguṇ tō nahī̃ hai  ?

⁷⁷The Father now says: Follow shrimat and become this.

⁷⁹Is samay gātē bhī haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī , āpēhī taras parōī .

⁷⁸Ask yourself: Are there any defects in me? ⁷⁹People now sing: I am without virtue! ⁸⁰I have no virtues!

⁸⁰Taras arthāt rahm .

⁸¹Have compassion for me!

⁸¹Bābā kahtē - bachchē maĩ tō kisī par rahm kartā hī nahī̃ hū̃ .

⁸²Compassion means mercy. ⁸³Baba says: Children, I don't have mercy for anyone.

⁸²Rahm tō har ēk kō apnē par karnā hai .

⁸⁴Each one of you has to have mercy for yourself.

⁸³Yah drama banā huā hai .

⁸⁵This drama is predestined.

⁸⁴Bērahmī rāvaṇ tumkō duḥkh mē̃ lē ātē haĩ .

⁸⁶Merciless Ravan takes you into sorrow.

⁸⁵Yah bhī drama mē̃ nūndh hai .

⁸⁷This too is fixed in the drama.

⁸⁶Ismē̃ rāvaṇ kā bhī kōī dōṣh nahī̃ .

⁸⁸Ravan shouldn't be blamed for this.

⁸⁷Bāp ākar sirph rāy dētē haĩ .

⁸⁹The Father comes and simply gives you advice.

⁸⁸Yahī unkā rahm hai .

⁹⁰This is His mercy.

⁸⁹Bākī yah rāvaṇrājya tō phir bhī chalēgā .

⁹¹However, this kingdom of Ravan will still continue.

⁹⁰Drama anādi hai .

⁹²The drama is eternal.

⁹¹Na rāvaṇ kā dōṣh hai , na manuṣhyō̃ kā dōṣh hai .

⁹³Neither should Ravan be blamed nor should human beings be blamed.

⁹²Chakra kō phirnā hī hai .

⁹⁴The cycle has to turn.

⁹³Rāvaṇ sē chhuṛānē kē liē bāp yuktiyā̃ batātē rahtē haĩ .

⁹⁵The Father continues to show you methods to liberate yourselves from Ravan.

⁹⁴Rāvaṇ mat par tum kitnā pāp ātmā banē hō .

⁹⁶You have become very sinful souls by following Ravan's directions.

⁹⁵Abhī purānī duniyā hai .

⁹⁷This is now the old world.

⁹⁶Phir jarūr naī duniyā āyēgī .

⁹⁸The new world will definitely come.

⁹⁷Chakra tō phirēgā nā .

⁹⁹The cycle has to turn.

⁹⁸Satyug kō phir jarūr ānā hai .

¹⁰⁰The golden age definitely has to come once again.

⁹⁹Abhī hai saṅgamyug .

¹⁰¹It is now the confluence age.

¹⁰⁰Mahābhārat laṛāī bhī is samay kī hai .

¹⁰²The Mahabharat War is of this time.

¹⁰¹Vināśh kālē viprīt buddhi vinaśhantī . ¹⁰²Yah hōnē kā hai .

¹⁰³Those whose intellects have no love at the time of destruction are led to destruction.

¹⁰³Aur ham vijayantī svarg K|kē mālik hōṅgē .

¹⁰⁴This will happen and we will become victorious and the masters of heaven.

¹⁰⁴Bākī sab hōṅgē hī nahī̃ .

¹⁰⁵None of the rest will be there.

¹⁰⁵Yah bhī samajhtē hō - pavitra hōnē bigar dēvtā bannā muśhkil hai .

¹⁰⁶You understand that it is difficult to become deities without becoming pure.

¹⁰⁶Ab bāp sē śhrīmat miltī hai śhrēṣhṭh dēvtā bannē key|kī . ¹⁰⁷Aisī mat kabhī mil na sakē .

¹⁰⁷The Father is now giving you shrimat in order to make you into elevated deities.

¹⁰⁸Śhrīmat dēnē kā unkā part hai bhī saṅgam par .

¹⁰⁸You cannot receive such directions at any other time.

¹⁰⁹Aur kōī mē̃ tō yah gyān hī nahī̃ hai . ¹¹⁰Bhakti mānā bhakti .

¹⁰⁹Only at the confluence age does He play His part of giving you shrimat.

¹¹¹Unkō gyān nahī̃ kahē̃gē .

¹¹⁰No one else has this knowledge.

¹¹²Rūhānī gyān , gyān-sāgar rūh hī dētē haĩ .

¹¹¹Devotion means devotion; it cannot be called knowledge.

¹¹³Unkī hī mahimā hai gyān kā sāgar , sukh kā sāgar .

¹¹²Only the Spirit, the Ocean of Knowledge, gives spiritual knowledge.

¹¹⁴Bāp puruṣhārth key|kī yuktiyā̃ bhī batātē haĩ .

¹¹³“The Ocean of Knowledge, the Ocean of Happiness”, is His praise alone.

¹¹⁵Yah khyāl rakhnā chāhiē ki abhī fail huē tō kalp-kalpāntar fail hōṅgē , bahut chōṭ lag jāyēgī .

¹¹⁴The Father shows you ways to make effort. ¹¹⁵You should be aware that if you fail now, you will fail for cycle after cycle and you will be hurt a great deal.

¹¹⁶Śhrīmat par na chalnē sē chōṭ lag jātī hai .

¹¹⁶It is when you don't follow shrimat that you get hurt.

¹¹⁷Brāhmaṇō̃ kā jhāṛ baṛhnā bhī jarūr hai .

¹¹⁷The tree of Brahmins definitely has to grow.

¹¹⁸Itnā hī baṛhēgā jitnā dēvtāō̃ kā jhāṛ hai .

¹¹⁸It will only grow as much as the tree of deities grows.

¹¹⁹Tumkō puruṣhārth karnā aur karānā hai .

¹¹⁹You have to make effort and inspire others to do the same.

¹²⁰Sapling lagtī rahēgī . ¹²¹Jhāṛ baṛā hō jāyēgā .

¹²⁰The sapling continues to be planted and the tree will become larger.

¹²²Tum jāntē hō abhī hamārā kalyāṇ hō rahā hai .

¹²¹You know that you are now being benefited.

¹²³Patit duniyā sē pāvan duniyā mē̃ jānē kā kalyāṇ hōtā hai .

¹²²The benefit you experience is that you are going from the impure world to the pure world.

¹²⁴Tum bachchō̃ key|kī buddhi kā tālā abhī khulā hai .

¹²³The locks on the intellects of you children have now opened.

¹²⁵Bāp buddhivānō̃ key|kī buddhi hai nā .

¹²⁴The Father is the Intellect of the Wise.

¹²⁶Abhī tum samajh rahē hō phir āgē chal dēkhnā kis-kis kā tālā khultā hai .

¹²⁵You now understand everything. ¹²⁶As you progress further, you will see the locks on whose intellects open.

¹²⁷Yah bhī drama chaltā hai .

¹²⁷This also continues according to the drama.

¹²⁸Phir satyug sē repeat hōgā .

¹²⁸It will then repeat from the golden age.

¹²⁹Lakṣhmī-nārāyaṇ jab takht par baiṭhtē haĩ tab saṃvat śhurū hōtā hai .

¹²⁹The era begins from the coronation of Lakshmi and Narayan.

¹³⁰Tum likhtē bhī hō one sē 1250 varṣh tak svarg , kitnā clear hai .

¹³⁰You write very clearly that it is heaven from the year 1 to 1250. There is the story of the true Narayan.

¹³¹Kahānī hai satya nārāyaṇ key|kī . ¹³²Kathā amarnāth kī hai nā .

¹³¹There is also the devotional story of the Lord of Immortality.

¹³³Tum abhī sachchī-sachchī amarnāth key|kī kathā suntē hō uskā phir gāyan chaltā hai .

¹³²You are now listening to the true story of the Lord of Immortality. ¹³³Then the memorial of this time will continue on the path of devotion.

¹³⁴Tyōhār ādi sab is samay K|kē haĩ .

¹³⁴All the festivals etc. refer to this time.

¹³⁵Number one parv hai śhivbābā key|kī jayantī .

¹³⁵The number one festival is that of Shiv Baba's coming.

¹³⁶Kaliyug kē bād jarūr bāp kō ānā paṛē duniyā kō change karnē .

¹³⁶The Father definitely has to come at the end of the iron age in order to change the world.

¹³⁷Chitrō̃ kō kōī achchhī rīti sē dēkhē , kitnā pūrā hisāb banā huā hai .

¹³⁷Anyone who looks at the pictures closely can see how accurate the account is.

¹³⁸Tumkō yah khātirī hai , jitnā kalp pahlē puruṣhārth kiyā hai utnā karē̃gē jarūr .

¹³⁸It is guaranteed that you will definitely make the same effort that you made in the previous cycle.

¹³⁹Sākṣhī hō aurō̃ kā bhī dēkhē̃gē . ¹⁴⁰Apnē puruṣhārth kō bhī jāntē haĩ .

¹³⁹You become detached observers and see the efforts that others make.

¹⁴¹Tum bhī jāntē hō .

¹⁴⁰They know about their own efforts.

¹⁴²Student apnī paṛhāī kō nahī̃ jāntē hōṅgē  ?

¹⁴¹You also know. ¹⁴²Would a student not know how much he has studied?

¹⁴³Dil khāyēgī jarūr ki ham is subject mē̃ bahut kachchē haĩ . ¹⁴⁴Phir nā-pass hō jātē haĩ .

¹⁴³His conscience would bite him if he were very weak in a particular subject and he then failed.

¹⁴⁵Imtahān K|kē time jō kachchē hōṅgē unkī dil dhaṛaktī rahēgī . ¹⁴⁶Tum bachchē bhī sākṣhātkār karē̃gē .

¹⁴⁴At the time of the examinations, the hearts of those who are weak in their studies beat very fast.

¹⁴⁷Parantu nā-pass tō hō hī gayē , kar kyā saktē haĩ  !

¹⁴⁵Children will have visions, but they will already have failed.

¹⁴⁸School mē̃ nā-pass hōtē haĩ tō sambandhī bhī nārāz , teacher bhī nārāz hōtā hai .

¹⁴⁶Therefore, what can be done at that time? ¹⁴⁷When someone fails at school, the relatives and the teacher become upset.

¹⁴⁹Kahē̃gē hamārē school sē cum|kam pās|pass huē tō samjhā jāyēgā ki teacher itnā achchhā nahī̃ isliē cum|kam pās|pass huē .

¹⁴⁸If very few students from their school pass, they would perhaps say that it was because the teacher wasn’t good enough.

¹⁵⁰Bābā bhī jāntē haĩ centres par kaun-kaun achchhī teacher hai , kaisē paṛhātī hai .

¹⁴⁹Baba knows who the good teachers at the centres are and how they teach.

¹⁵¹Kaun-kaun achchhī rīti paṛhākar lē ātī hai .

¹⁵⁰He knows who teaches others well and brings them here.

¹⁵²Sab mālūm paṛtā hai .

¹⁵¹He knows everything.

¹⁵³Bābā kahtē - bādalō̃ kō lānā hai .

¹⁵²Baba says: Bring the clouds here.

¹⁵⁴Chhōṭē bachchō̃ kō lē āyēṅgē tō unmē̃ mōh rahēgā .

¹⁵³If you bring your small children here, you have attachment to them.

¹⁵⁵Akēlā nikalkar ānā chāhiē tō buddhi achchhī rīti lagī rahē .

¹⁵⁴You should come alone so that your intellects can remain focused on this.

¹⁵⁶Bachchō̃ kō tō vahā̃ bhī dēkhtē rahtē haĩ .

¹⁵⁵You see your children at home all the time anyway.

¹⁵⁷Bāp kahtē haĩ yah purānī duniyā tō kabristān hōnī hai .

¹⁵⁶The Father says: This old world has to become a graveyard.

¹⁵⁸Nayā makān banātē haĩ tō buddhi mē̃ rahtā hai nā - hamārā nayā makān ban rahā hai .

¹⁵⁷When a new house is being built it remains in your intellect that your new house is being built.

¹⁵⁹Dhandhā ādi tō kartē rahtē haĩ . ¹⁶⁰Parantu buddhi nayē makān taraph rahtī hai .

¹⁵⁸You continue with your business anyway, but your intellect would be drawn to the new house.

¹⁶¹Chupkar tō nahī̃ baiṭh jātē .

¹⁵⁹You don't just sit down quietly somewhere.

¹⁶²Vah hai had key|kī bāt , yah hai bēhad key|kī bāt .

¹⁶⁰That is a limited aspect whereas this is an unlimited aspect.

¹⁶³Her|har kārya kartē huē smr̥iti rahē ki abhī ham ghar jākar phir apnī rājdhānī mē̃ jāyēṅgē tō apār khuśhī rahēgī .

¹⁶¹While performing every act, remain aware that you are now to return home, that you will then go to your kingdom and experience limitless happiness.

¹⁶⁴Bāp kahtē haĩ - bachchē , apnē bachchō̃ ādi key|kī sambhāl bhī karnī hai . ¹⁶⁵Parantu buddhi vahā̃ lagī rahē .

¹⁶²The Father says: Children, you have to look after your children etc., but your intellects should be connected up there.

¹⁶⁶Yād na karnē sē phir pavitra bhī nahī̃ ban saktē .

¹⁶³If you don't stay in remembrance, you cannot become pure.

¹⁶⁷Yād sē pavitra , gyān sē kamāī . ¹⁶⁸Yahā̃ tō sab haĩ patit .

¹⁶⁴By having remembrance you become pure and by having knowledge you earn an income.

¹⁶⁹Dō kinārē haĩ .

¹⁶⁵Here, everyone is impure.

¹⁷⁰Bābā kō khivaiyā kahtē haĩ , parantu arth|earth nahī̃ samajhtē .

¹⁶⁶There are the two shores. ¹⁶⁷Baba is called the Boatman but no one understands the meaning of that.

¹⁷¹Tum jāntē hō bāp us kinārē lē jātē haĩ .

¹⁶⁸You know that the Father is taking you across to the other shore.

¹⁷²Ātmā jāntī hai ham ab bāp kō yād kar bahut najdīk jā rahē haĩ .

¹⁶⁹You souls know that by remembering the Father, you are getting very close.

¹⁷³Khivaiyā nām bhī arth|earth sahit rakhā hai nā .

¹⁷⁰There is significance in the name "Boatman" that has been given.

¹⁷⁴Yah sab mahimā kartē haĩ - naīyā mērī pār lagāō .

¹⁷¹Everyone sings the praise: Take my boat across. ¹⁷²Would you sing this in the golden age?

¹⁷⁵Satyug mē̃ aisē kahē̃gē kyā  ?

¹⁷³It is only in the iron age that people call out.

¹⁷⁶Kaliyug mē̃ hī pukārtē haĩ .

¹⁷⁴You children understand all of these things.

¹⁷⁷Tum bachchē samajhtē hō bēsamajh kō tō yahā̃ ānā nahī̃ hai .

¹⁷⁵Those who are senseless cannot come here; Baba strictly forbids it.

¹⁷⁸Bāp key|kī sakht manā hai . ¹⁷⁹Niśhchay nahī̃ tō kabhī nahī̃ lē ānā chāhiē .

¹⁷⁶If someone doesn't have faith, you mustn't bring him here at all; he won't understand anything.

¹⁸⁰Kuchh bhī samajhē̃gē nahī̃ .

¹⁷⁷First of all, give him the seven days' course.

¹⁸¹Pahlē tō 7 rōz kā course dō .

¹⁷⁸The arrow can strike someone in just two days.

¹⁸²Kōī kō tō 2 rōz mē̃ bhī tīr lag jātā hai .

¹⁷⁹If he likes it, he won't let go of it.

¹⁸³Achchhā lag gayā tō phir chhōṛē̃gē thōṛēhī .

¹⁸⁰He would say, "I want to study this for seven more days."

¹⁸⁴Kahē̃gē ham 7 rōz aur bhī sīkhē̃gē . ¹⁸⁵Tum jhaṭ samajh jāyēṅgē yah is kul kā hai .

¹⁸¹You would then immediately understand that that soul belongs to this clan.

¹⁸⁶Tēj buddhi jō hōṅgē vah kōī bāt key|kī parvāh nahī̃ karē̃gē .

¹⁸²Those who have sharp intellects will not be concerned about other things.

¹⁸⁷Achchhā , ēk naukrī chhūṭ jāyēgī dūsrī milēgī , bachchē dil vālē jō hōtē haĩ unkī naukrī ādi chhūṭtī hī nahī̃ hai .

¹⁸³"OK, if I am dismissed from my job, I'll find another one." ¹⁸⁴The children who have honest hearts would never be dismissed from their jobs; they are surprised themselves.

¹⁸⁸Khud hī wonder khātē haĩ . ¹⁸⁹Bachchiyā̃ kahtī haĩ hamārē pati key|kī buddhi phērō .

¹⁸⁵Some daughters say, "Baba, transform the intellect of my husband!" ¹⁸⁶Baba says: Don’t tell Me to do that!

¹⁹⁰Bābā kahtē haĩ mujhē mat kahō . ¹⁹¹Tum yōgbal mē̃ rah phir baiṭh gyān samjhāō .

¹⁸⁷You can stay in remembrance and sit with him and with the power of yoga explain this knowledge.

¹⁹²Bābā thōṛēhī buddhi kō phērē̃gē .

¹⁸⁸Baba will not transform anyone's intellect.

¹⁹³Phir tō sabhī aisē dhandhē kartē rahē̃gē .

¹⁸⁹Otherwise, everyone would do the same.

¹⁹⁴Jō rasam nikaltī hai unkō pakaṛ lētē haĩ .

¹⁹⁰People very quickly begin to follow whatever system one person starts to do.

¹⁹⁵Kōī gurū sē kiskō phāydā huā , sunā , tō bas unkē pīchhē paṛ jātē haĩ .

¹⁹¹When others hear of someone receiving benefit from a guru, they all begin to follow that one.

¹⁹⁶Naī ātmā ātī hai tō unkī mahimā tō nikalēgī nā .

¹⁹²Of course there would be praise of a new soul that comes from above.

¹⁹⁷Phir bahut followers ban paṛtē haĩ isliē in sab bātō̃ kō dēkhnā nahī̃ hai .

¹⁹³He would then have many followers. ¹⁹⁴This is why you mustn't look at any of those things.

¹⁹⁸Tumkō dēkhnā hai apnē kō - ham kahā̃ tak paṛhtē haĩ  ?

¹⁹⁵You only have to look at yourself and see to what extent you are studying.

¹⁹⁹Yah tō bābā detail mē̃ jaisē chit-chat kartē haĩ .

¹⁹⁶Baba chit-chats with you in detail.

²⁰⁰Bākī sirph kah dēnā bāp kō yād karō yah tō ghar mē̃ bhī rah kar saktē hō .

¹⁹⁷If you just tell them "Remember the Father", that can even be done while sitting at home.

²⁰¹Lēkin gyān kā sāgar hai tō jarūr gyān bhī dēgē nā .

¹⁹⁸However, the Ocean of Knowledge would definitely give knowledge, would He not?

²⁰²Yah hai mukhya bāt - manmanābhav .

¹⁹⁹The main thing is "Manmanabhav".

²⁰³Sāth mē̃ sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz bhī samjhātē haĩ .

²⁰⁰Together with this, He also explains the secrets of the beginning, the middle and the end of the world.

²⁰⁴Chitra bhī tō is samay bahut achchhē-achchhē nikalē haĩ .

²⁰¹Many very good pictures have now been created.

²⁰⁵Unkā bhī arth|earth bāp samjhātē haĩ .

²⁰²The Father explains the meanings of them to you.

²⁰⁶Viṣhṇu key|kī nābhī sē brahmā kō dikhāyā hai .

²⁰³Brahma is portrayed at the end of the navel cord of Vishnu.

²⁰⁷Trimūrti bhī hai phir viṣhṇu key|kī nābhī sē brahmā yah phir kyā hai  ?

²⁰⁴The Trimurti is also portrayed. ²⁰⁵So, how could Brahma emerge from the navel of Vishnu as they show?

²⁰⁸Bāp baiṭh samjhātē haĩ - yah right hai yā wrong hai  ?

²⁰⁶The Father sits here and explains what is right and what is wrong.

²⁰⁹Manōmay chitra bhī ḍhēr banātē haĩ nā .

²⁰⁷People create many pictures from their own imagination.

²¹⁰Kōī-kōī śhāstrō̃ mē̃ chakra bhī dikhāyā hai . ²¹¹Parantu kōī nē kitnī āyu likh dī hai , kōī nē kitnī . ²¹²Anēk mat haĩ nā .

²⁰⁸The cycle is also shown in some scriptures, but its duration is written as one thing in some and as something else in others; there are many opinions.

²¹³Śhāstrō̃ mē̃ had key|kī bātē̃ likh dī haĩ , bāp bēhad key|kī bāt samjhātē haĩ ki sārī duniyā mē̃ hai rāvaṇrājya .

²⁰⁹Many limited things have been written in the scriptures. ²¹⁰The Father explains unlimited things as to how the whole world is the kingdom of Ravan.

²¹⁴Yah tumhārī buddhi mē̃ gyān hai - ham kaisē patit banē phir pāvan kaisē bantē haĩ .

²¹¹Your intellects have the knowledge of how you became impure and how you can once again become pure.

²¹⁵Pīchhē phir aur dharm ātē haĩ .

²¹²All other religions come later.

²¹⁶Anēk variety hai . ²¹⁷Ēk na milē dūsrē sē .

²¹³There are many varieties; one cannot be the same as another.

²¹⁸Ēk jaisē features vālē dō hō na sakē̃ .

²¹⁴No two people can have the same features.

²¹⁹Yah banā-banāyā khēl hai jō repeat hōtā rahtā hai .

²¹⁵This play is predestined and it continues to repeat.

²²⁰Bāp bachchō̃ kō baiṭh samjhātē haĩ .

²¹⁶The Father sits here and explains to you children.

²²¹Time thōṛā hōtā jātā hai .

²¹⁷Less and less time now remains.

²²²Apnī jāñch karō - ham kahā̃ tak khuśhī mē̃ rahtē haĩ  ?

²¹⁸Check yourself: To what extent do I remain happy?

²²³Hamkō kōī vikarma nahī̃ karnā hai .

²¹⁹I mustn't perform any sinful acts.

²²⁴Tūphān tō āyēṅgē .

²²⁰Storms will definitely come.

²²⁵Bāp samjhātē haĩ - bachchē , antarmukh hōkar apnā chart rakhō tō jō bhūlē̃ hōtī haĩ unkā paśhchātāp kar sakē̃gē .

²²¹The Father explains: Children, become introverted and keep your charts and you will be able to repent for the mistakes you have made.

²²⁶Yah jaisē yōgbal sē apnē kō māph kartē hō .

²²²This is like forgiving yourself with the power of yoga.

²²⁷Bābā kōī kṣhamā yā māph nahī̃ kartē .

²²³Baba doesn't give forgiveness.

²²⁸Drama mē̃ kṣhamā akṣhar hī nahī̃ hai . ²²⁹Tumkō apnī mēhnat karnī hai .

²²⁴The word "forgiveness" is not in the drama; you have to make effort for yourself.

²³⁰Pāpō̃ kā daṇḍ manuṣhya khud hī bhōgtē haĩ . ²³¹Kṣhamā key|kī bāt hī nahī̃ .

²²⁵Human beings have to pay for the sins they commit; there is no question of forgiveness.

²³²Bāp kahtē haĩ her|har bāt mē̃ mēhnat karō .

²²⁶The Father says: Make effort in every respect.

²³³Bāp baiṭh yukti batātē haĩ ātmāō̃ kō .

²²⁷The Father sits here and gives you souls methods to do this.

²³⁴Bāp kō bulātē hō purānē rāvaṇ K|kē dēśh mē̃ āō , ham patitō̃ kō ākar pāvan banāō .

²²⁸You call out to the Father to come into Ravan's old world: Come and purify us impure ones!

²³⁵Parantu manuṣhya samajhtē nahī̃ .

²²⁹However, human beings don’t understand anything.

²³⁶Vah hai āsurī sampradāy .

²³⁰That is the devilish community.

²³⁷Tum hō brāhmaṇ sampradāy , daivī sampradāy ban rahē hō .

²³¹You are the Brahmin community who are becoming the deity community.

²³⁸Puruṣhārth bhī bachchē number-vār kartē haĩ .

²³²You children make effort, numberwise.

²³⁹Phir kah dētē inkī takdīr mē̃ itnā hī hai .

²³³Then it is said that there is only so much in your fortune!

²⁴⁰Apnā time west|waste kartē haĩ .

²³⁴You waste your time.

²⁴¹Janma-janmāntar , kalp-kalpāntar ūñch pad pā nahī̃ sakē̃gē .

²³⁵For birth after birth, for cycle after cycle, you won't be able to claim a high status.

²⁴²Apnē kō ghāṭā nahī̃ ḍālnā chāhiē kyōṅki abhī jamā hōtā hai phir ghāṭē mē̃ chalē jātē hō .

²³⁶You mustn't cause yourself a loss, because it is now the time to accumulate. ²³⁷Later on, you incur a loss.

²⁴³Rāvaṇ rājya mē̃ kitnā ghāṭā hōtā hai .

²³⁸There is so much loss in the kingdom of Ravan.

²⁴⁴Achchhā  !

²³⁹Achcha.

²⁴⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴¹The spiritual Father says namaste to the spiritual children.

²⁴⁷Dhārṇā kē liē mukhya sār  :

²⁴²Essence for dharna:

²⁴⁸1 ) antarmukhī ban apnī jāñch karnī hai , jō bhī bhūlē̃ hōtī haĩ unkā dil sē paśhchātāp kar yōgbal sē māph karnā hai .

²⁴³ 1. Become introverted and check yourself. ²⁴⁴Repent from deep within your heart for the mistakes you have made and forgive yourself with the power of yoga.

²⁴⁹Apnī mēhnat karnī hai .

²⁴⁵Make effort for yourself.

²⁵⁰2 ) bāp key|kī jō rāy miltī hai us par pūrā chalkar apnē ūpar āpēhī rahm karnā hai .

²⁴⁶ 2. Follow the Father's advice fully and have mercy for yourself.

²⁵¹Sākṣhī hō apnē vā dūsrō̃ K|kē puruṣhārth kō dēkhnā hai .

²⁴⁷Look at your own efforts and the efforts of others as a detached observer.

²⁵²Kabhī bhī apnē āpkō ghāṭā nahī̃ ḍālnā hai .

²⁴⁸Never cause yourself a loss.

²⁵³Vardān  : nirantar yād dvārā avināśhī kamāī jamā karnē vālē sarv khajānō̃ K|kē adhikārī bhav

²⁴⁹Blessing: May you claim a right to all the treasures by having constant remembrance and accumulate an imperishable income.

²⁵⁴Nirantar yād dvārā her|har kadam mē̃ kamāī jamā kartē rahō tō sukh , śhānti , ānand , prēm … in sab khajānō̃ K|kē adhikār kā anubhav kartē rahē̃gē .

²⁵⁰ By having constant remembrance you will continue to earn an income at every step and experience having a right to all the treasures of happiness, peace, bliss and love.

²⁵⁵Kōī kaṣhṭa , kaṣhṭa anubhav nahī̃ hōṅgē .

²⁵¹Any suffering will not be experienced as suffering.

²⁵⁶Saṅgam par brāhmaṇō̃ kō kōī kaṣhṭa hō nahī̃ saktā .

²⁵²At the confluence age, Brahmins cannot suffer.

²⁵⁷Yadi kōī kaṣhṭa ātā bhī hai tō bāp kī yād dilānē kē liē , jaisē gulāb K|kē puṣhp kē sāth kāṇṭā unkē bachāv kā sādhan hōtā hai . ²⁵⁸Vaisē yah taklīphē̃ aur hī bāp kī yād dilānē kē nimitt bantī haĩ .

²⁵³If there is any suffering, it comes to remind you of the Father. ²⁵⁴Just as a rose has thorns to protect itself, in the same way, any difficulties will be instrumental in reminding you of the Father even more.

²⁵⁹Slōgan  : paramāt ‍ ma śhrīmat K|kē ādhār par karma rūpī bīj kō śhubh saṅkal ‍ pō̃ kā jal miltā rahē tō bīj śhaktiśhālī ban jāyēgā .

²⁵⁵Slogan: When the seed of action continues to receive the water of pure thoughts on the basis of God’s shrimat, the seed will become powerful.

²⁵⁶*** Om Shanti ***