रविवार 12 जुलाई 2020 की दैनिक मुरली

⁰12-07-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 22-02-86 madhuban

⁰ 12/07/20 Madhuban Avyakt BapDada Om Shanti 22/02/86

¹Rūhānī sēvā - niḥsvārth sēvā

¹Spiritual service, altruistic service.

²Āj sarv ātmāō̃ K|kē viśhva kalyāṇkārī bāp apnē sēvādhārī sēvā K|kē sāthī bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, the World Benefactor of all souls, is seeing His server children who are His companions in service.

³Ādi sē bāpdādā K|kē sāth-sāth sēvādhārī bachchē sāthī banē aur ant tak bāpdādā nē gupta rūp mē̃ aur pratyakṣha rūp mē̃ bachchō̃ kō viśhva sēvā kē nimitt banāyā .

³From the beginning, server children have been BapDada’s companions; BapDada made the children into incognito instruments and has now revealed them to do world service until the end.

⁴Ādi mē̃ brahmā bāp aur brāhmaṇ bachchē gupta rūp mē̃ sēvā kē nimitt banē̃ .

⁴In the beginning, Father Brahma and the Brahmin children were incognito instruments for service.

⁵Abhī sēvādhārī bachchē śhakti sēnā aur pāṇḍav sēnā viśhva kē āgē pratyakṣha rūp mē̃ kārya kar rahē haĩ .

⁵Now, the Shakti Army and the Pandava Army of the server children are carrying out a task in front of the world very visibly.

⁶Sēvā kā umaṅg-utsāh majority bachchō̃ mē̃ achchhā dikhāī dētā hai .

⁶Very good zeal and enthusiasm for service can be seen in the majority of children.

⁷Sēvā key|kī lagan ādi sē rahī hai aur ant tak rahēgī . ⁸Brāhmaṇ jīvan hī sēvā kā jīvan hai .

⁷There has been love for service from the beginning and that will remain till the end.

⁹Brāhmaṇ ātmāyē̃ sēvā K|kē binā jī nahī̃ saktī .

⁸Brahmin life is a life of service. ⁹Brahmin souls cannot survive without service.

¹⁰Māyā sē jindā rakhnē kā śhrēṣhṭh sādhan sēvā hī hai .

¹⁰The elevated method for protecting yourself from Maya and for staying alive is service alone.

¹¹Sēvā yōgyukt bhī banātī hai .

¹¹Service also makes you yogyukt.

¹²Lēkin kaun see|sī|C sēvā  ?

¹²But, which service?

¹³Ēk hai sirph mukh key|kī sēvā , sunā huā sunānē key|kī sēvā .

¹³One is service of the mouth, the service of relating what you have heard.

¹⁴Dūsrī hai man sē mukh key|kī sēvā . ¹⁵Sunē huē madhur bōl kā svarūp ban , svarūp sē sēvā , niḥsvārth sēvā . ¹⁶Tyāg , tapasyā svarūp sē sēvā . ¹⁷Had key|kī kāmnāō̃ sē parē niṣhkām sēvā .

¹⁴The other is the service of speaking through your mind, to become an embodiment of the sweet words you have heard, to serve through your form - altruistic service, service through renunciation and tapasya, altruistic service that is beyond limited desires.

¹⁸Iskō kahā jātā hai īśhvarīy sēvā , rūhānī sēvā .

¹⁵This is called Godly service, spiritual service.

¹⁹Jō sirph mukh key|kī sēvā hai uskō kahtē haĩ sirph svayã kō khuśh karnē key|kī sēvā .

¹⁶The service of just serving with the mouth is called service simply to please oneself.

²⁰Sarv kō khuśh karnē key|kī sēvā man aur mukh key|kī sāth-sāth hōtī hai .

¹⁷In order to please everyone, service with the mind and mouth has to take place at the same time.

²¹Man sē arthāt manmanābhav sthiti sē mukh key|kī sēvā .

¹⁸To serve with the mind means to serve with words while in the state of “Manmanabhav”.

²²Bāpdādā āj apnē right hands sēvādhārī aur left hand sēvādhārī dōnō̃ kō dēkh rahē thē .

¹⁹Today, BapDada was seeing both His right-hand, server-children and His left-hand server-children.

²³Sēvādhārī dōnō̃ hī haĩ lēkin right aur left mē̃ antar tō hai nā .

²⁰Both types are servers but there is a difference between the right and the left.

²⁴Right hand sadā niṣhkām sēvādhārī hai .

²¹The right hand is always an altruistic server.

²⁵Left hand kōī na kōī had key|kī is janm kē liē sēvā kā phal khānē key|kī ichchhā sē sēvā kē nimitt bantē haĩ .

²²The left hand becomes an instrument for service with the desire of eating one limited fruit of service or other in this birth.

²⁶Vah gupta sēvādhārī aur vah nāmdhārī sēvādhārī .

²³That one is an incognito server and the other is a server for name.

²⁷Abhī-abhī sēvā key|kī abhī-abhī nām huā - bahut achchhā , bahut achchhā .

²⁴One moment he does service and the next moment earns a name: Very good! ²⁵Very good!

²⁸Lēkin abhī kiyā abhī khāyā . ²⁹Jamā kā khātā nahī̃ . ³⁰Gupta sēvādhārī arthāt niṣhkām sēvādhārī .

²⁶However, you do something now, and you instantly eat the fruit; you don’t accumulate in your account. ²⁷An incognito server means an altruistic server.

³¹Tō ēk hai niṣhkām sēvādhārī , dūsrē haĩ nāmdhārī sēvādhārī .

²⁸One is an altruistic server and the other is a server wanting a name.

³²Tō gupta sēvādhārī kā chāhē vartamān samay nām gupta rahtā bhī hai lēkin gupta sēvādhārī saphaltā key|kī khuśhī mē̃ sadā bharpūr rahtā hai .

²⁹Even though an incognito server remains incognito in name at the present time, he remains constantly filled with the happiness of success.

³³Kaī bachchō̃ kō saṅkalp ātā hai ki ham kartē bhī haĩ lēkin nām nahī̃ hōtā . ³⁴Aur jō bāhar sē nāmdhārī ban sēvā kā show dikhātē haĩ , unkā nām jyādā hōtā hai .

³⁰Some children think: I am doing everything, but my name is not mentioned, whereas the names of those who earn fame in service with external show are mentioned a great deal.

³⁵Lēkin aisē nahī̃ hai jō niṣhkām avināśhī nām kamānē vālē haĩ unkē dil kā āvāj dil tak pahuñchtā haĩ .

³¹However, it is not like that. ³²The sounds from the hearts of those who earn an imperishable name altruistically reaches the heart.

³⁶Chhipā huā nahī̃ rah saktā hai .

³³It cannot remain hidden.

³⁷Uskī sūrat mē̃ , mūrt mē̃ sachchē sēvādhārī key|kī jhalak avaśhya dikhāī dētī hai .

³⁴The sparkle of being a true server is definitely visible on his face and in his form.

³⁸Agar kōī nāmdhārī yahā̃ nām kamā liyā tō āgē kē liē kiyā aur khāyā aur khatm kar diyā , bhaviṣhya śhrēṣhṭh nahī̃ , avināśhī nahī̃ isliē bāpdādā kē pās sabhī sēvādhāriyō̃ kā pūrā record hai .

³⁵If a server for name earns his name here, then, although that was done for the future, he ate the fruit and finished it, and so he didn’t make the future elevated or imperishable. ³⁶This is why BapDada has a complete record of all the servers.

³⁹Sēvā kartē chalō , nām hō yah saṅkalp nahī̃ karō .

³⁷Continue to do service and do not think about earning a name.

⁴⁰Jamā hō yah sōchō .

³⁸Think about accumulating.

⁴¹Avināśhī phal K|kē adhikārī banō .

³⁹Claim a right to the imperishable fruit.

⁴²Avināśhī varsē kē liē āyē hō .

⁴⁰Each of you has come here for an everlasting inheritance.

⁴³Sēvā kā phal vināśhī samay kē liē khāyā tō avināśhī varsē kā adhikār kam hō jāyēgā isliē sadā vināśhī kāmnāō̃ sē mukt niṣhkām sēvādhārī , right hand ban sēvā mē̃ baṛhtē chalō .

⁴¹If you eat the fruit of service for a temporary period, then the right to an everlasting inheritance will be reduced. ⁴²Therefore, remain an altruistic server who is free from temporary desires. ⁴³Become a right hand and continue to move forward in service.

⁴⁴Gupta dān kā mahatva , gupta sēvā kā mahatva jyādā hōtā hai .

⁴⁴There is greater importance in making incognito donations and doing incognito service.

⁴⁵Vah ātmā sadā svayã mē̃ bharpūr hōgī . ⁴⁶Bēparvāh bādśhāh hōgī . ⁴⁷Nām-śān key|kī parvāh nahī̃ .

⁴⁵Such a soul would always remain full within himself; he would be a carefree emperor and not be concerned about name or fame.

⁴⁸Ismē̃ hī bēparvāh bādśhāh hōṅgē arthāt sadā svamān K|kē takht naśhīn hōṅgē . ⁴⁹Had K|kē mān K|kē takhtnaśhīn nahī̃ .

⁴⁶He would be a carefree emperor in this, that is, he would always be seated on the throne of self-respect - not on a throne of limited respect.

⁵⁰Svamān K|kē takhtnaśhīn , avināśhī takhtnaśhīn . ⁵¹Aṭal akhaṇḍ prāpti K|kē takhtnaśhīn .

⁴⁷He is seated on the throne of self-respect and seated on an everlasting throne.

⁵²Iskō kahtē haĩ viśhva kalyāṇkārī sēvādhārī .

⁴⁸He is seated on the throne of eternal and infinite attainment.

⁵³Kabhī sādhāraṇ saṅkalpō̃ K|kē kāraṇ viśhva sēvā K|kē kārya mē̃ saphaltā prāpt karnē mē̃ pīchhē nahī̃ haṭnā .

⁴⁹This is known as being a world-benefactor server. ⁵⁰Never move backwards in attaining success by having ordinary thoughts in the task of world service.

⁵⁴Tyāg aur tapasyā sē sadā saphaltā kō prāpt kar āgē baṛhtē rahnā . ⁵⁵Samjhā  !

⁵¹Constantly attain success with renunciation and service and continue to move forward.

⁵⁶Sēvādhārī kiskō kahā jātā hai .

⁵²Do you understand? ⁵³Who is called a server?

⁵⁷Tō sabhī sēvādhārī hō  ?

⁵⁴So, are all of you servers?

⁵⁸Sēvā sthiti kō ḍagmag karē vah sēvā nahī̃ hai .

⁵⁵Any service that makes your stage fluctuate is not service.

⁵⁹Kaī sōchtē haĩ sēvā mē̃ nīchē ūpar bhī bahut hōtē haĩ .

⁵⁶Some think that there is a lot of fluctuation in service.

⁶⁰Vighna bhī sēvā mē̃ ātē haĩ aur nirvighna bhī sēvā hī banātī hai .

⁵⁷There are obstacles in service and it is service that makes you free from obstacles.

⁶¹Lēkin jō sēvā vighna rūp banē vah sēvā nahī̃ .

⁵⁸However, any service that takes on the form of an obstacle is not service.

⁶²Uskō sachchī sēvā nahī̃ kahē̃gē . ⁶³Nāmdhārī sēvā kahē̃gē .

⁵⁹That would not be called true service; that would only be called service in name.

⁶⁴Sachchī sēvā sachchā hīrā hai .

⁶⁰True service is a true diamond.

⁶⁵Jaisē sachchā hīrā kabhī chamak sē chhip nahī̃ saktā . ⁶⁶Aisē sachchā sēvādhārī sachchā hīrā hai .

⁶¹Just as the sparkle of a true diamond can never remain hidden, similarly, true servers are true diamonds.

⁶⁷Chāhē jhūṭhē hīrē mē̃ chamak kitnī bhī baṛhiyā hō lēkin mūlyavān kaun  ?

⁶²No matter how beautiful the sparkle of an artificial diamond may be, which one is valuable?

⁶⁸Mūlya tō sachchē kā hōtā hai nā .

⁶³It is the real diamond that has value.

⁶⁹Jhūṭhē kā tō nahī̃ hōtā .

⁶⁴An artificial one doesn’t have that value.

⁷⁰Amūlya ratna sachchē sēvādhārī haĩ .

⁶⁵True servers are invaluable jewels.

⁷¹Anēk janm kā mūlya sachchē sēvādhārī kā hai .

⁶⁶A true server has value for many births.

⁷²Alpkāl key|kī chamak kā show nāmdhārī sēvā hai isliē sadā sēvādhārī ban sēvā sē viśhva kalyāṇ kartē chalō .

⁶⁷Service only in name shows a temporary sparkle. ⁶⁸Therefore, become a constant server and continue to benefit the world with service.

⁷³Samjhā - sēvā kā mahatva kyā hai .

⁶⁹Do you understand what the importance of service is?

⁷⁴Kōī cum|kam nahī̃ hai .

⁷⁰No one is any less than the other.

⁷⁵Harēk sēvādhārī apnī-apnī viśhēṣhtā sē viśhēṣh sēvādhārī hai .

⁷¹Each one of you is a special server with your own individual speciality.

⁷⁶Apnē kō cum|kam bhī nahī̃ samjhō aur phir karnē sē nām key|kī ichchhā bhī nahī̃ rakhō .

⁷²Do not consider yourself to be any less. ⁷³Then, after doing something, do not have any desire to earn a name for yourself.

⁷⁷Sēvā kō viśhva kalyāṇ K|kē arpaṇ kartē chalō .

⁷⁴Continue to surrender your service to world benefit.

⁷⁸Vaisē bhī bhakti mē̃ jō gupta dānī puṇya ātmāyē̃ hōtī haĩ vō yahī saṅkalp kartī haĩ ki sarv K|kē bhalē prati hō  !

⁷⁵Generally, on the path of devotion, those who are incognito donors, charitable souls, always think that everything should be for the benefit of everyone.

⁷⁹Mērē prati hō , mujhē phal milē , nahī̃ , sarv kō phal milē .

⁷⁶They don’t think that there should be something in it for them or that they should receive some fruit.

⁸⁰Sarv key|kī sēvā mē̃ arpaṇ hō .

⁷⁷No, let everyone receive the fruit.

⁸¹Kabhī apnēpan key|kī kāmnā nahī̃ rakhē̃gē .

⁷⁸They would be surrendered to serve everyone.

⁸²Aisē hī sarv prati sēvā karō .

⁷⁹They would not have any desires just for themselves.

⁸³Sarv K|kē kalyāṇ key|kī bank mē̃ jamā kartē chalō .

⁸⁰So, serve everyone in this way. ⁸¹Continue to accumulate in the bank of benefit for everyone.

⁸⁴Tō sabhī kyā ban jāyēṅgē  ?

⁸²What will you then all become?

⁸⁵Niṣhkām sēvādhārī .

⁸³Altruistic servers.

⁸⁶Abhī kōī nē nahī̃ pūchhā tō 2500 varṣh āpkō pūchhē̃gē .

⁸⁴If no one asks about you now, they will ask about you for 2500 years.

⁸⁷Ēk janm mē̃ kōī pūchhē yā 2500 varṣh kōī pūchhē , tō jyādā kyā huā .

⁸⁵If someone asks about you for one birth or for 2500 years - which is greater?

⁸⁸Vah jyādā hai nā .

⁸⁶That is greater, is it not?

⁸⁹Had K|kē saṅkalp sē parē hōkar bēhad K|kē sēvādhārī ban bāp K|kē diltakhtanaśhīn bēparvāh bādśhāh ban , saṅgamyug key|kī khuśhiyō̃ kō , maujō̃ kō manātē chalō .

⁸⁷Remain beyond limited thoughts, become an unlimited server, a carefree emperor seated on the Father’s heart throne and continue to celebrate in the happiness and pleasure of the confluence age.

⁹⁰Kabhī bhī kōī sēvā udās karē tō samjhō vah sēvā nahī̃ hai .

⁸⁸If any service makes you unhappy, then understand that that is not service.

⁹¹Ḍagmag karē , halchal mē̃ lāyē tō vah sēvā nahī̃ hai .

⁸⁹If anything makes you fluctuate or brings you into upheaval, then that is not service.

⁹²Sēvā tō uṛānē vālī hai .

⁹⁰Service is something that makes you fly.

⁹³Sēvā bēgampur kā bādśhāh banānē vālī hai .

⁹¹Service makes you an emperor of the land without sorrow.

⁹⁴Aisē sēvādhārī hō nā  ?

⁹²You are such servers, are you not?

⁹⁵Bēparvāh bādśhāh , bēgampur K|kē bādśhāh .

⁹³Carefree emperors, emperors of the land without sorrow.

⁹⁶Jiskē pīchhē saphaltā svayã ātī hai . ⁹⁷Saphaltā kē pīchhē vah nahī̃ bhāgtā .

⁹⁴Furthermore, success itself follows such souls, they do not chase after success.

⁹⁸Saphaltā uskē pīchhē-pīchhē hai .

⁹⁵Success always follows them. ⁹⁶Achcha.

⁹⁹Achchhā - bēhad key|kī sēvā K|kē plan banātē hō nā .

⁹⁷You are making plans for unlimited service, are you not?

¹⁰⁰Bēhad key|kī sthiti sē bēhad key|kī sēvā K|kē plan sahaj saphal hōtē hī haĩ .

⁹⁸Plans made for unlimited service with an unlimited stage are easily successful.

¹⁰¹ ( double vidēśhī bhāī bahanō̃ nē ēk plan banayā hai jismē̃ sabhī ātmāō̃ sē kuchh minute śhānti kā dān lēnā hai . ¹⁰²)

⁹⁹(Double-foreign brothers and sisters have made a plan in which they want to ask all souls for a donation of a few minutes of peace – Million Minutes of Peace Appeal.)

¹⁰³Yah bhī viśhva kō mahādānī banānē kā achchhā plan banāyā hai nā  !

¹⁰⁰This plan you have made for making the world a great donor is good.

¹⁰⁴Thōṛā samay bhī śhānti K|kē saṅskārō̃ kō chāhē majbūrī sē , chāhē snēh sē emerge tō karē̃gē nā .

¹⁰¹Whether they do it out of desperation or love, the sanskars of peace will emerge for a short time.

¹⁰⁵Programme pramāṇ bhī karē̃ tō bhī jab ātmā mē̃ śhānti K|kē saṅskār emerge hōtē haĩ tō śhānti svadharm tō hai hī nā .

¹⁰²Even if they follow a programme, at least the sanskars of peace do emerge, because the original religion of souls is peace anyway.

¹⁰⁶Śhānti K|kē sāgar K|kē bachchē tō haĩ hī . ¹⁰⁷Śhāntidhām K|kē nivāsī bhī haĩ .

¹⁰³You are the children of the Ocean of Peace, you are also residents of the land of peace.

¹⁰⁸Tō programme pramāṇ bhī vah emerge hōnē sē vah śhānti key|kī śhakti unhō̃ kō ākarṣhit kartī rahēgī .

¹⁰⁴So, even by them bringing that out according to the programme, that power of peace will continue to attract them.

¹⁰⁹Jaisē kahtē haĩ nā - ēk bārī jisnē mīṭhā cakhakar dēkhā tō chāhē usē mīṭhā milē na milē lēkin vah chakhā huā ras uskō bār-bār khīñchtā rahēgā .

¹⁰⁵It is said that even if someone has only tasted something sweet once, then, whether they receive something sweet or not, the taste of sweetness that they had will repeatedly pull them.

¹¹⁰Tō yah bhī śhānti key|kī mākhī ( śhahad ) cakhanā hai .

¹⁰⁶So, this too is like tasting the honey of peace.

¹¹¹Tō yah śhānti K|kē saṅskār svataḥ hī smr̥iti dilātē rahē̃gē isliē dhīrē-dhīrē ātmāō̃ mē̃ śhānti key|kī jāgr̥iti ātī rahē , yah bhī āp sabhī śhānti kā dān dē unhō̃ kō bhī dānī banātē hō .

¹⁰⁷So, these sanskars of peace will automatically continue to remind them. ¹⁰⁸Therefore, let there gradually be an awakening of peace in souls. ¹⁰⁹This is also giving those souls a donation of peace as well as making them donors.

¹¹²Āp lōgō̃ kā śhubh saṅkalp hai ki kisī bhī rīti sē ātmāyē̃ śhānti key|kī anubhūti karē̃ .

¹¹⁰The pure thought that all of you have is that souls should experience peace in whatever way possible.

¹¹³Viśhva śhānti bhī ātmik śhānti K|kē ādhār par hōgī nā .

¹¹¹World peace will also be based on peace in souls, will it not?

¹¹⁴Prakr̥iti bhī purūṣh K|kē ādhār sē chaltī hai .

¹¹²Nature (the elements) also functions on the basis of human beings.

¹¹⁵Yah prakr̥iti bhī tab śhānt hōgī jab ātmāō̃ mē̃ śhānti key|kī smr̥iti āyē .

¹¹³The elements of nature will become peaceful when souls become aware of peace.

¹¹⁶Chāhē kis vidhi sē bhī karē̃ lēkin aśhānti sē tō parē hō gayā nā . ¹¹⁷Aur ēk minute key|kī śhānti bhī unhō̃ kō anēk samay kē liē ākarṣhit kartī rahēgī .

¹¹⁴Then, it doesn’t matter in what way they do that, but they will have at least gone beyond peacelessness, and a minute’s peace will continue to attract them again and again.

¹¹⁸Tō achchhā plan banāyā hai .

¹¹⁵Therefore, you have made a good plan.

¹¹⁹Yah bhī jaisē kōī kō thōṛā-sā oxygen dē karkē śhānti kā śhvāṅs chalānē kā sādhan hai .

¹¹⁶This is like giving people a little oxygen and enabling them to take a breath of peace.

¹²⁰Śhānti K|kē śhvāṅs sē vāstav mē̃ bēhōśh paṛē haĩ .

¹¹⁷They are, in fact, unconscious without the breath of peace.

¹²¹Tō yah sādhan jaisē oxygen hai .

¹¹⁸Therefore, this plan is like oxygen.

¹²²Ussē thōṛā śhvāṅs chalnā śhurū hōgā .

¹¹⁹Some are able to start breathing a little.

¹²³Kaīyō̃ kā śhvāṅs oxygen sē chaltē-chaltē chal bhī paṛtā hai .

¹²⁰Some can be revived with the oxygen.

¹²⁴Tō sabhī umaṅg utsāh sē pahlē svayã pūrā hī samay śhānti house ban śhānti key|kī kiraṇē̃ dēnā .

¹²¹So, first of all, you all have to become peace houses all the time with zeal and enthusiasm and give rays of peace.

¹²⁵Tab āpkē śhānti key|kī kiraṇō̃ key|kī madad sē , āpkē śhānti K|kē saṅkalp sē unhō̃ kō bhī saṅkalp uṭhēgā aur kisī bhī vidhi sē karē̃gē , lēkin āp lōgō̃ key|kī śhānti K|kē vibration unkō sachchī vidhi tak khīñchkar lē āyēṅgē .

¹²²Then, with the help of your rays of peace and with your thoughts of peace, they will have the thought that they will also do that somehow. ¹²³However, the vibrations of peace of all of you will pull them to the right method.

¹²⁶Yah bhī kisī kō jō nāummīd haĩ unkō ummīd key|kī jhalak dikhānē kā sādhan hai .

¹²⁴This is also the way to show a ray of hope to those who have lost hope.

¹²⁷Nāummīd mē̃ ummīd paidā karnē kā sādhan hai .

¹²⁵It is a means of creating hope in those who have become hopeless.

¹²⁸Jahā̃ tak hō sakē vahā̃ tak jō bhī samparka mē̃ āyē , jiskē bhī samparka mē̃ āyē tō unkō dō śhabdō̃ mē̃ ātmik śhānti , man key|kī śhānti kā parichay dēnē kā prayatna jarūr karnā kyōṅki harēk apnā-apnā nām add tō karāyēṅgē hī .

¹²⁶As much as possible, to whatever extent anyone comes into contact with you, you definitely have to try to tell them about soul-conscious peace and peace of mind in a few words, because everyone will definitely have their names added.

¹²⁹Chāhē patr-vyahār dvārā karē̃ lēkin connection mē̃ tō āyēṅgē nā . ¹³⁰List mē̃ tō āyēgā nā .

¹²⁷Even if they do it through correspondence, they will come into connection with you, will they not?

¹³¹Tō jahā̃ tak hō sakē śhānti kā arth|earth kyā hai , vah dō śhabdō̃ mē̃ bhī spaṣhṭ karnē kā prayatna karnā .

¹²⁸They would come into the list, would they not? ¹²⁹So, as much as possible, try to clarify in a few words the meaning of peace.

¹³²Ēk minute mē̃ bhī ātmā mē̃ jāgr̥iti ā saktī hai .

¹³⁰A soul can have that awakening in even a minute. ¹³¹Do you understand?

¹³³Samjhā  ! ¹³⁴Plan tō āp sabkō bhī pasand hai nā .

¹³²All of you like the plan, do you not?

¹³⁵Dūsrē tō kām utārtē haĩ , āp kām kartē hō .

¹³³Others simply do work just in name, whereas you do real work.

¹³⁶Jab haĩ hī śhānti K|kē dūt tō chārō̃ ōr śhānti dūtō̃ key|kī yah āvāj gūñjēgī aur śhānti K|kē phariśhtē pratyakṣha hōtē jāyēṅgē .

¹³⁴Since you are the messengers of peace, this sound from the messengers of peace will echo everywhere and the angels of peace will continue to be revealed.

¹³⁷Sirph āpas mē̃ yah rāy karnā ki peace|pīs kē āgē kōī aisā śhabda hō jō duniyā sē thōṛā nyārā lagē .

¹³⁵Simply discuss this amongst yourselves and find a word to be added to the word “peace”, a word that seems different from other worldly things.

¹³⁸Peace|pīs march yā peace|pīs yah śhabda tō duniyā bhī use kartī hai .

¹³⁶People in the world use words such as “Peace March” or “Peace”.

¹³⁹Tō peace|pīs śhabda kē sāth kōī viśhēṣh śhabda hō jō yunivarsal bhī hō aur sunnē sē hī lagē ki yah nyārē haĩ .

¹³⁷So, along with the word “Peace”, let there be a special word that is universal, so that as soon as people hear it, they feel that that is something different.

¹⁴⁰Tō invention karnā .

¹³⁸So, invent something.

¹⁴¹Bākī achchhī bātē̃ haĩ .

¹³⁹However, this is a good thing.

¹⁴²Kam sē kam jitnā samay yah programme chalē utnā samay kuchh bhī hō jāē - svayã na aśhānt hōnā hai , na aśhānt karnā hai .

¹⁴⁰For as long as this programme continues, no matter what happens, you yourselves at least must not become peaceless or make others peaceless for that time.

¹⁴³Śhānti kō nahī̃ chhōṛnā hai .

¹⁴¹You must not let go of peace.

¹⁴⁴Pahlē tō brāhmaṇ yah kaṅgan bāndhē̃gē nā  !

¹⁴²First of all you Brahmins have to tie this bracelet on yourselves (make this promise).

¹⁴⁵Jab unhō̃ kō bhī kaṅgan bāndhtē hō tō pahlē brāhmaṇ jab apnē kō kaṅgan bāndhē̃gē tab hī aurō̃ kō bhī bāndh sakē̃gē .

¹⁴³Since you Brahmins are thinking of tying this bracelet on them, you will only be able to tie it on others when you first tie this bracelet on yourselves.

¹⁴⁶Jaisē golden jubilee mē̃ sabhī nē kyā saṅkalp kiyā  ?

¹⁴⁴What thought did all of you have for the Golden Jubilee?

¹⁴⁷Ham samasyā svarūp nahī̃ banē̃gē , yahī saṅkalp kiyā nā .

¹⁴⁵You had the thought that you would not become a problem, did you not?

¹⁴⁸Iskō hī bār-bār underline kartē rahnā .

¹⁴⁶Continue to underline this again and again.

¹⁴⁹Aisē nahī̃ samasyā banō aur kahō ki samasyā svarūp nahī̃ banē̃gē .

¹⁴⁷Let it not be that you become a problem and then say that you will not become an embodiment of problems.

¹⁵⁰Tō yah kaṅgan bāndhnā pasand hai nā .

¹⁴⁸So, you would like to tie this bracelet, would you not?

¹⁵¹Pahlē sva , pīchhē viśhva .

¹⁴⁹First of all, on yourself and then on the world.

¹⁵²Sva kā prabhāv viśhva par paṛtā hai .

¹⁵⁰You yourself are able to make an impact on the world.

¹⁵³Achchhā  !

¹⁵¹Achcha.

¹⁵⁴Āj Europe kā turn hai .

¹⁵²Today, it is the turn of Europe.

¹⁵⁵Europe bhī bahut baṛā hai nā .

¹⁵³Europe too is very big, is it not?

¹⁵⁶Jitnā baṛā Europe hai utnī baṛī dil vālē hō nā .

¹⁵⁴To the extent that Europe is big, do those from Europe, also have big hearts?

¹⁵⁷Jaisē Europe kā vistār hai , jitnā vistār hai utnā hī sēvā mē̃ sār hai .

¹⁵⁵To the extent that there is expansion in Europe, there is essence in service.

¹⁵⁸Vināśh key|kī chingārī kahā̃ sē nikalī  ?

¹⁵⁶Where did the spark of destruction emerge from?

¹⁵⁹Europe sē nikalī nā  !

¹⁵⁷It emerged from Europe, did it not?

¹⁶⁰Tō jaisē vināśh kā sādhan Europe sē nikalā tō sthāpanā K|kē kārya mē̃ viśhēṣh Europe sē ātmāyē̃ prakhyāt hōnī hī hai .

¹⁵⁸So, just as the means of destruction emerged from Europe, similarly, for the task of establishment, special souls from Europe have to be revealed.

¹⁶¹Jaisē pahlē bombs underground banē , pīchhē kārya mē̃ lāyē gayē . ¹⁶²Aisē aisī ātmāyē̃ bhī taiyār hō rahī haĩ , abhī gupta haĩ , underground haĩ lēkin prakhyāt hō bhī rahī haĩ aur hōtī bhī rahē̃gī .

¹⁵⁹Just as bombs were initially prepared underground and then put to use, in the same way, such souls are being prepared who are at present incognito and underground. ¹⁶⁰However, they are to be revealed and will continue to be revealed.

¹⁶³Jaisē her|har dēśh key|kī apnī-apnī viśhēṣhtā hōtī hai nā , tō yahā̃ bhī her|har sthān key|kī apnī viśhēṣhtā hai .

¹⁶¹Just as every country has its own speciality, so there, too, every place has its own speciality.

¹⁶⁴Nām bālā karnē kē liē Europe kā yantra kām mē̃ āyēgā .

¹⁶²The instruments from Europe will be useful for glorifying the name.

¹⁶⁵Jaisē science K|kē yantra kārya mē̃ āyē , aisē āvāj buland karnē kē liē Europe sē yantra nimitt banē̃gē .

¹⁶³Just as the instruments of science have been useful, so too, the instruments from Europe will be instrumental in spreading the sound.

¹⁶⁶Naī viśhva taiyār karnē kē liē Europe hī āpkā madadgār banēgā .

¹⁶⁴It will be Europe that will help in preparing the new world.

¹⁶⁷Europe key|kī chīz sadā majbūt hōtī hai .

¹⁶⁵Things from Europe are always strong.

¹⁶⁸Jarmanī key|kī chīz kō sab mahatva dētē haĩ .

¹⁶⁶Everyone gives a lot of importance to things from Germany.

¹⁶⁹Tō aisē hī sēvā kē nimitt mahatva vālī ātmāyē̃ pratyakṣha hōtī rahē̃gī .

¹⁶⁷So, too, important souls who are instruments for service will continue to be revealed. ¹⁶⁸Do you understand?

¹⁷⁰Samjhā . ¹⁷¹Europe bhī cum|kam nahī̃ hai .

¹⁶⁹Europe is no less than anywhere else.

¹⁷²Abhī pratyakṣhatā kā pardā khulnē śhurū hō rahā hai .

¹⁷⁰The curtain of revelation is now beginning to open.

¹⁷³Samay par bāhar ā jāyēgā .

¹⁷¹At the right time, you will come on stage.

¹⁷⁴Achchhā hai , thōṛē samay mē̃ chārō̃ ōr vistār achchhā kiyā hai , rachnā achchhī rachī hai .

¹⁷²It is good that you have had very good expansion in a short time and created a very good creation.

¹⁷⁵Abhī is rachnā kō pālnā kā pānī dē majbūt banā rahē haĩ .

¹⁷³Now you are giving the water of sustenance to that creation and making it strong.

¹⁷⁶Jaisē Europe key|kī sthūl chījē̃ majbūt hōtī hai vaisē ātmāyē̃ bhī viśhēṣh achal aḍōl majbūt hōṅgī .

¹⁷⁴Just as physical things from Europe are strong, so too, souls from there will also be especially unshakeable and immovable; they will be strong.

¹⁷⁷Mēhnat muhabbat sē kar rahē hō isliē mēhnat , mēhnat nahī̃ hai lēkin sēvā key|kī lagan achchhī hai .

¹⁷⁵You are making effort with love. ¹⁷⁶Therefore, effort is not effort, but you have very good love for service.

¹⁷⁸Jahā̃ lagan hai vahā̃ vighna ātē bhī samāpt hō , saphaltā miltī rahtī hai .

¹⁷⁷Wherever there is love, obstacles that come immediately finish and you will continue to receive success.

¹⁷⁹Vaisē total Europe key|kī agar quality dēkhō tō bahut achchhī hai .

¹⁷⁸In any case, if you look at the quality of total Europe, it is very good.

¹⁸⁰Brāhmaṇ bhī I|āī|eye . pī|P . haĩ .

¹⁷⁹Brahmins are also IPs. ¹⁸⁰In any case, they are IPs.

¹⁸¹Vaisē bhī I|āī|eye . pī|P . haĩ isliē Europe kē nimitt sēvādhāriyō̃ kō aur bhī snēh bharī śhrēṣhṭh pālnā sē majbūt kar viśhēṣh sēvā K|kē maidān mē̃ lātē rahō .

¹⁸¹Therefore, make the instrument servers from Europe even stronger by giving them elevated sustenance filled with love and continue, in particular, to bring them on to the field of service.

¹⁸²Vaisē dharnī phal dēnē vālī hai .

¹⁸²The land is one that will bear fruit. ¹⁸³Achcha.

¹⁸³Achchhā yah tō viśhēṣhtā hai jō bāp kā bantē hī dūsrō̃ kō banānē mē̃ lag jātē haĩ .

¹⁸⁴You have the speciality that, as soon as you belong to the Father, you begin to make others belong to the Father.

¹⁸⁴Himmat achchhī rakhtē haĩ aur himmat K|kē kāraṇ hī yah gift hai , jō sēvākēndra vr̥iddhi kō pātē rahtē haĩ .

¹⁸⁵You have good courage and, because of this courage, you have the gift that makes service centres continue to expand.

¹⁸⁵Quality bhī baṛhāō aur quantity bhī baṛhāō .

¹⁸⁶Increase the quality and also the quantity.

¹⁸⁶Dōnō̃ kā bēlēnsa hō .

¹⁸⁷Let there be a balance of the two.

¹⁸⁷Quality key|kī śhōbhā apnī hai aur quantity key|kī śhōbhā phir apnī hai .

¹⁸⁸The beauty of quantity is different from the beauty of quality.

¹⁸⁸Dōnō̃ hī chāhiē .

¹⁸⁹Both are needed.

¹⁸⁹Sirph quality hō quantity na hō tō bhī sēvā karnē vālē thak jātē haĩ isliē dōnō̃ hī apnī-apnī viśhēṣhtā K|kē kām K|kē haĩ .

¹⁹⁰If there is just quality but no quantity, then those who are doing service get tired. ¹⁹¹This is why both are useful with their own specialities.

¹⁹⁰Dōnō̃ key|kī sēvā jarūrī hai kyōṅki 9 lākh tō banānā hai nā .

¹⁹²Both types of service are essential because 900,000 have to be created.

¹⁹¹9 lākh mē̃ vidēśh sē kitnē huē haĩ  ?

¹⁹³Out of 900,000, how many have been created from the foreign lands? ¹⁹⁴(5000).

¹⁹² ( 5 hajār ) achchhā - ēk kalp kā chakra tō pūrā kiyā .

¹⁹⁵Achcha. ¹⁹⁶At least the number of one kalpa has been completed.

¹⁹³Vidēśh kō last sō fast kā vardān hai tō bhārat sē fast jānā hai kyōṅki bhārat vālō̃ kō dharnī banānē mē̃ mēhnat hōtī hai .

¹⁹⁷The foreign lands have the blessing of coming last and going fast and so you have to go faster than Bharat because those from Bharat have to work hard to prepare the land.

¹⁹⁴Vidēśh mē̃ kalrāṭhī jamīn nahī̃ hai .

¹⁹⁸The land abroad is not barren.

¹⁹⁵Yahā̃ pahlē burē kō achchhā banānā paṛtā hai .

¹⁹⁹Here, those who have heard bad things first have to be made good again.

¹⁹⁶Vahā̃ burā sunā hī nahī̃ hai tō burī bātē̃ ulṭī bātē̃ sunī hī nahī̃ isliē sāph hai .

²⁰⁰There, they haven’t heard anything bad, they haven’t heard anything bad or wrong and so they are very clean.

¹⁹⁷Aur bhārat vālō̃ kō pahlē slate sāph karnī paṛtī hai phir likhnā paṛtā hai .

²⁰¹Those from Bharat first have to clean their slates and then they have to write on them.

¹⁹⁸Vidēśh kō samay pramāṇ vardān hai last sō fast kā isliē Europe kitnē lākh taiyār karēgā  ?

²⁰²According to the time, the foreign lands have the blessing of “last so fast”. ²⁰³So, how many hundreds of thousands will Europe prepare?

¹⁹⁹Jaisē yah miliyan minute kā programme banāyā hai , aisē hī prajā kā banāō .

²⁰⁴Just as you have created this programme of “Million Minutes of Peace”, so too, prepare a programme to create subjects in the same way.

²⁰⁰Prajā tō ban saktī haĩ nā .

²⁰⁵Subjects can be created, can they not?

²⁰¹Miliyan minute banā saktē hō tō miliyan prajā nahī̃ banā saktē hō .

²⁰⁶If you can collect a million minutes, can you not prepare a million subjects?

²⁰²Aur hī ēk lākh cum|kam 9 lākh hī kahtē haĩ  !

²⁰⁷Baba is saying one hundred thousand less than a million, He is only asking for 900,000!

²⁰³Samjhā - Europe vālō̃ kō kyā karnā hai .

²⁰⁸Do you understand what those from Europe have to do?

²⁰⁴Jōr śhōr sē taiyārī karō .

²⁰⁹Make preparations with a lot of force. ²¹⁰Achcha.

²⁰⁵Achchhā - double vidēśhiyō̃ kā double luck hai , vaisē sabhī kō dō muraliyā̃ sunnē kō miltī āpkō double milī̃ .

²¹¹Double foreigners have double luck. ²¹²In any case, everyone else only has a chance to listen to one murli, whereas you have received a double chance.

²⁰⁶Kānaphrē̃s bhī dēkhī , golden jubilee bhī dēkhī .

²¹³You saw the conference and also the Golden Jubilee.

²⁰⁷Baṛī-baṛī dādiyā̃ bhī dēkhī .

²¹⁴You also saw the senior Dadis.

²⁰⁸Gaṅgā , jamunā , gōdāvarī , brahmāputrā sab dēkhī .

²¹⁵You saw Ganga (Ganges), Jamuna, Godavri, Brahmputra etc.

²⁰⁹Sab baṛī-baṛī dādiyā̃ dēkhī nā  !

²¹⁶(Four main rivers of India).

²¹⁰Ēk-ēk dādī key|kī ēk-ēk viśhēṣhtā saugāt mē̃ lēkar jānā tō sabhī key|kī viśhēṣhtā kām mē̃ ā jāyēgī .

²¹⁷You saw all the senior Dadis, did you not? ²¹⁸Take one speciality from each Dadi as a gift and those will be useful.

²¹¹Viśhēṣhatāō̃ K|kē saugāt key|kī jhōlī bhar karkē jānā .

²¹⁹Go with your apron filled with the gifts of specialities.

²¹²Ismē̃ kasṭam vālē nahī̃ rōkē̃gē .

²²⁰The customs people will not stop you with these gifts.

²¹³Achchhā  !

²²¹Achcha.

²¹⁴Sadā viśhva kalyāṇkārī ban viśhva sēvā kē nimitt sachchē sēvādhārī śhrēṣhṭh ātmāyē̃ , sadā saphaltā K|kē janm siddha adhikār kō prāpt karnē vālī viśhēṣh ātmāyē̃ , sadā sva K|kē svarūp dvārā sarv kō svarūp key|kī samr̥ti dilānē vālī samīp ātmāyē̃ , sadā bēhad K|kē niṣhkām sēvādhārī ban uṛtī kalā mē̃ uṛnē vālē , double light bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²²²To the elevated souls who are constant world benefactors and true servers, instruments for world service, to the special souls who always attain the birthright of success, to the souls who are close and, through their form, remind others of their own form, to those who always become altruistic servers in an unlimited way and fly in the flying stage, to the double-light children, BapDada’s love, remembrance and namaste.

²¹⁵Vardān  : apnē phariśhtē rūp dvārā gati-sadgati kā prasād bāṇṭnē vālē master gati-sadgati dātā bhav

²²³Blessing: May you be a master bestower of liberation and salvation who distributes the holy offering of liberation and salvation through your angelic form.

²¹⁶Vartamān samay viśhva key|kī anēk ātmāyē̃ paristhitiyō̃ K|kē vaśh chillā rahī haĩ , kōī mãhagāī sē , kōī bhūkh sē , kōī tan K|kē rōg sē , kōī man key|kī aśhānti sē … sabkī najar tower of|off peace|pīs key|kī taraph jā rahī hai .

²²⁴ At present, all souls of the world are crying out because of adverse situations: some because everything is expensive, some crying out physically with their mouths, some because of physical illness, some because of the peacelessness in their minds. ²²⁵Everyone’s vision is going to the Tower of Peace.

²¹⁷Sab dēkh rahē haĩ hā-hākār kē bād jay-jayakār kab hōtī hai .

²²⁶Everyone is watching to see when there will be the cries of victory after the cries of distress.

²¹⁸Tō ab apnē sākārī phariśhtē rūp dvārā viśhva K|kē duḥkh dūr karō , master gati sadgati dātā ban bhaktō̃ kō gati aur sadgati kā prasād bāṇṭō .

²²⁷So, now with your physical angelic form, remove the sorrow of the world. ²²⁸Be a master bestower of liberation and salvation and give the devotees the holy offering (prasad) of liberation and salvation.

²¹⁹Slōgan  : bāpdādā K|kē her|har ādēś kō practical mē̃ lānē vālē hī ādarśamūrta bantē haĩ .

²²⁹Slogan: Only those who put into practical form BapDada’s every order become an example.

²³⁰*** Om Shanti ***