मंगलवार 14 जुलाई 2020 की दैनिक मुरली

⁰14-07-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/07/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is śharīr key|kī value tab hai jab ismē̃ ātmā pravēśh karē , lēkin sajāvaṭ śharīr key|kī hōtī , ātmā key|kī nahī̃ ' '

¹Essence: Sweet children, only when a body has a soul inside it does it have any value. ²However, it is the body that is decorated, not the soul.

²Praśhna  : tum bachchō̃ kā farj kyā hai  ? ³Tumhē̃ kaun-sī sēvā karnī hai  ?

³Question: What is the duty of you children? ⁴What service do you have to do?

⁴Uttar  : tumhārā farj hai - apnē hamjins kō nar sē nārāyaṇ , nārī sē lakṣhmī bannē key|kī yukti batānā .

⁵Answer: Your duty is to show your equals the way to change from an ordinary woman or man into Lakshmi or Narayan. ⁶You now have to do true spiritual service of Bharat.

⁵Tumhē̃ ab bhārat key|kī sachchī rūhānī sēvā karnī hai .

⁷Each of you has received a third eye of knowledge.

⁶Tumhē̃ gyān kā tīsrā nētra milā hai tō tumhārī buddhi aur chalan baṛī refine hōnī chāhiē . ⁷Kisī mē̃ mōh zarā bhī na hō .

⁸Therefore, your intellects and behaviour should be very refined. ⁹There shouldn’t be the slightest attachment to anyone.

⁸Gīt  : nayan hīn kō rāh dikhāō …

¹⁰Song: Show the path to the blind dear God!

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Double śhānti .

¹²Double Om shanti.

¹¹Tum bachchō̃ kō respond karnā chāhiē ōm śhānti .

¹³You children have to respond with “Om shanti.

¹²Hamārā svadharm hai śhānti .

¹⁴Our original religion is peace.

¹³Tum abhī śhānti kē liē thōṛēhī kahā̃ jāyēṅgē .

¹⁵You would not go anywhere else to find peace.

¹⁴Manuṣhya man key|kī śhānti kē liē sādhū-santō̃ kē pās bhī jātē haĩ nā .

¹⁶Human beings go to sages and holy men to attain peace of mind.

¹⁵Ab man-buddhi tō haĩ ātmā K|kē organs .

¹⁷However, the mind and intellect are organs of the soul.

¹⁶Jaisē yah śharīr K|kē organs haĩ vaisē man , buddhi aur chakṣhu . ¹⁷Ab chakṣhu jaisē yah nayan haĩ , vaisē vah nahī̃ haĩ .

¹⁸Just as these organs are of the body, so, the mind, the intellect and this eye too are organs of souls. ¹⁹This eye is not like physical eyes.

¹⁸Kahtē haĩ - hē prabhū , nayan hīn kō rāh batāō .

²⁰People say: O God, show the path to the blind!

¹⁹Ab prabhū vā īśhvar kahnē sē vah bāp kā love nahī̃ ātā hai .

²¹One has no experience of the Father’s love by saying “Prabhu” or “Ishwar”.

²⁰Bāp sē tō bachchō̃ kō varsā miltā hai .

²²Children receive an inheritance from their father.

²¹Yahā̃ tō tum bāp K|kē sāmnē baiṭhē hō . ²²Paṛhtē bhī hō .

²³You are sitting here in front of the Father, and you are also studying.

²³Tumkō kaun paṛhātē haĩ  ?

²⁴Who is teaching you?

²⁴Tum aisē nahī̃ kahē̃gē ki paramātmā vā prabhū paṛhātē haĩ .

²⁵You would not say that the Supreme Soul or Prabhu is teaching you.

²⁵Tum kahē̃gē śhivbābā paṛhātē haĩ .

²⁶You would say that Shiv Baba is teaching you.

²⁶Bābā akṣhar tō bilkul simple hai .

²⁷The word “Baba” is very simple, and it is BapDada.

²⁷Hai bhī bāpdādā .

²⁸A soul is called a soul.

²⁸Ātmā kō ātmā hī kahā jātā hai , vaisē vah param ātmā hai .

²⁹In the same way, He is the Supreme Soul.

²⁹Vah kahtē haĩ maĩ param ātmā yānī paramātmā tumhārā bāp hū̃ .

³⁰He says: I am the Supreme Soul, that is, I am God, your Father.

³⁰Phir mujh param ātmā kā drama anusār nām rakhā huā hai śhiv .

³¹Then, according to the drama, I, the Supreme Soul, have been given the name Shiva.

³¹Drama mē̃ sabkā nām bhī chāhiē nā .

³²Everyone in the drama has to have a name.

³²Śhiv kā mandir bhī hai .

³³There is also the temple to Shiva.

³³Bhakti mārg vālō̃ nē tō ēk kē badlē anēk nām rakh diyē haĩ .

³⁴Instead of just the one name, people on the path of devotion have given many names.

³⁴Aur phir ḍhēr K|kē ḍhēr mandir banātē rahtē haĩ . ³⁵Chīz ēk hī hai .

³⁵They continue to build many temples, but He is the same One.

³⁶Sōmnāth kā mandir kitnā baṛā hai , kitnā sajātē haĩ .

³⁶The Somnath Temple is so large. ³⁷It has been decorated so much.

³⁷Mahalō̃ ādi key|kī bhī kitnī sajāvaṭ rakhtē haĩ .

³⁸The palaces etc. are also decorated a great deal.

³⁸Ātmā key|kī tō kōī sajāvaṭ nahī̃ hai , vaisē param ātmā key|kī bhī sajāvaṭ nahī̃ hai . ³⁹Vah tō bindī hai .

³⁹Just as souls cannot be decorated, in the same way, the Supreme Soul cannot be decorated; He is just a point.

⁴⁰Bākī jō bhī sajāvaṭ hai , vah śharīrō̃ kī hai .

⁴⁰All the decoration is only of the body.

⁴¹Bāp kahtē haĩ - na hamārī sajāvaṭ hai , na ātmāō̃ key|kī sajāvaṭ hai .

⁴¹The Father says: Neither am I decorated nor are souls decorated.

⁴²Ātmā hai hī bindī .

⁴²Souls are just points.

⁴³Itnī chhōṭī bindī tō kuchh part bajā na sakē .

⁴³Such a tiny point cannot play a part.

⁴⁴Vah chhōṭī-sī ātmā śharīr mē̃ pravēśh kartī hai tō śharīr key|kī kitnē prakār key|kī sajāvaṭ hōtī hai .

⁴⁴When a tiny soul enters a body, the body is decorated in so many different ways.

⁴⁵Manuṣhyō̃ K|kē kitnē nām haĩ .

⁴⁵Human beings have so many names.

⁴⁶King queen key|kī sajāvaṭ kaisē hōtī hai , ātmā tō simple bindī hai .

⁴⁶Kings and queens are decorated so much, souls are simple points.

⁴⁷Abhī tum bachchō̃ nē yah bhī samjhā hai . ⁴⁸Ātmā hī gyān dhāraṇ kartī hai .

⁴⁷You children have now understood that it is souls that imbibe knowledge.

⁴⁹Bāp kahtē haĩ mērē mē̃ bhī gyān hai nā .

⁴⁸The Father says: I too have knowledge.

⁵⁰Śharīr mē̃ thōṛēhī gyān hōtā hai .

⁴⁹The body does not have knowledge.

⁵¹Mujh ātmā mē̃ gyān hai , mujhē yah śharīr lēnā paṛtā hai tumkō sunānē kē liē .

⁵⁰I, the soul, have knowledge. ⁵¹I have to take a body in order to speak this knowledge to you.

⁵²Śharīr bigar tō tum sun na sakō .

⁵²You cannot hear it without a body.

⁵³Ab yah gīt banāyā hai , nayan hīn kō rāh batāō . . . . . . kyā śharīr kō rāh batānī hai  ? ⁵⁴Nahī̃ .

⁵³The song, “Show the path to the blind dear God”, has been composed.

⁵⁵Ātmā kō . ⁵⁶Ātmā hī pukārtī hai .

⁵⁴Is it bodies that have to be shown the path?

⁵⁷Śharīr kō tō dō nētra haĩ .

⁵⁵No, souls have to be shown the path.

⁵⁸Tīn tō hō na sakē̃ .

⁵⁶It is souls that call out.

⁵⁹Tīsrē nētra kā yahā̃ ( mastak mē̃ ) tilak bhī dētē haĩ .

⁵⁷A body has two eyes; it cannot have three eyes.

⁶⁰Kōī sirph bindī muāphik dētē haĩ , kōī lakīr nikāltē haĩ .

⁵⁸The third eye is symbolised by a tilak on the forehead. ⁵⁹Some just put a dot and others draw a line.

⁶¹Bindī tō hai ātmā .

⁶⁰The dot symbolises the soul.

⁶²Bākī gyān kā tīsrā nētra miltā hai .

⁶¹Each of you receives a third eye of knowledge.

⁶³Ātmā kō pahlē yah gyān kā tīsrā nētra nahī̃ thā .

⁶²Previously, none of you souls had a third eye of knowledge.

⁶⁴Kōī bhī manuṣhya mātra kō yah gyān nahī̃ hai , isliē gyān nētrahīn kahā jātā hai .

⁶³No human being has this knowledge. ⁶⁴This is why they are said to be without the eye of knowledge.

⁶⁵Bākī yah āṅkhē tō sabkō haĩ . ⁶⁶Sārī duniyā mē̃ kōī kō yah tīsrā nētra nahī̃ hai .

⁶⁵Although everyone has physical eyes, no one in the whole world has a third eye.

⁶⁷Tum hō sarvōttam brāhmaṇ kul K|kē .

⁶⁶You are the most elevated Brahmin clan.

⁶⁸Tum jāntē hō bhakti mārg aur gyān mārg mē̃ kitnā fark hai .

⁶⁷You know how much difference there is between the path of devotion and the path of knowledge.

⁶⁹Tum rachtā aur rachnā K|kē ādi-madhy-ant kō jānkar chakravartī rājā bantē hō .

⁶⁸By knowing the knowledge of the Creator and the beginning, the middle and the end of creation, you become rulers of the globe.

⁷⁰Jaisē I|āī|eye . see|sī|C . S . vālē bhī bahut ūñchā pad pātē haĩ .

⁶⁹Those who study for the I.C.S. claim a very high status.

⁷¹Parantu yahā̃ kōī paṛhāī sē aim|M|am . pī|P . ādi nahī̃ bantē haĩ .

⁷⁰However, here, you don't become an M.P. etc. by studying.

⁷²Yahā̃ tō cunāv hōtē haĩ , votes par aim|M|am . pī|P . ādi bantē haĩ .

⁷¹Here, M.P.s are elected; they become M.P.s etc. on the basis of the votes they receive.

⁷³Abhī tum ātmāō̃ kō bāp key|kī śhrīmat miltī hai .

⁷²You souls are now receiving shrimat from the Father.

⁷⁴Aur kōī bhī aisē nahī̃ kahē̃gē ki ham ātmā kō mat dētē haĩ .

⁷³No one else can say: I am giving directions to souls.

⁷⁵Vah tō sab haĩ dēh-abhimānī .

⁷⁴All of them are body conscious.

⁷⁶Bāp hī ākar dēhī-abhimānī bannā sikhlātē haĩ .

⁷⁵Only the Father comes and teaches you to become soul conscious.

⁷⁷Sab haĩ dēh-abhimānī .

⁷⁶All are body conscious.

⁷⁸Manuṣhya śharīr kā kitnā bhabhkā rakhtē haĩ .

⁷⁷Human beings take so much pride in their bodies.

⁷⁹Yahā̃ tō bāp ātmāō̃ kō hī dēkhtē haĩ .

⁷⁸Here, the Father only looks at souls.

⁸⁰Śharīr tō vināśhī , worth not A penny hai .

⁷⁹Bodies are perishable, not worth a penny!

⁸¹Jānvarō̃ key|kī tō phir bhī khāl ādi biktī hai .

⁸⁰At least the skins of animals can be sold.

⁸²Manuṣhya kā śharīr tō kōī kām mē̃ nahī̃ ātā .

⁸¹The bodies of human beings are of no use at all!

⁸³Ab bāp ākar worth pound banātē haĩ .

⁸²The Father now comes and makes you worth a pound.

⁸⁴Tum bachchē jāntē hō ki abhī ham sō dēvtā ban rahē haĩ tō yah naśhā chaṛhā rahnā chāhiē .

⁸³You children know that you are now becoming deities. ⁸⁴Therefore, you should have the intoxication of that.

⁸⁵Parantu yah naśhā bhī number-vār purūṣhārth anusār rahtā hai .

⁸⁵However, your intoxication remains numberwise according to the effort each of you makes.

⁸⁶Dhan kā bhī naśhā hōtā hai nā .

⁸⁶People have intoxication of wealth too.

⁸⁷Abhī tum bachchē bahut dhanvān bantē hō . ⁸⁸Tumhārī bahut kamāī hō rahī hai .

⁸⁷You children are now becoming very wealthy; you are earning huge incomes.

⁸⁹Tumhārī mahimā bhī anēk prakār kī hai .

⁸⁸You are praised in many ways. ⁸⁹You are creating the garden of flowers.

⁹⁰Tum phūlō̃ kā bagīchā banātē hō .

⁹⁰The golden age is called the garden of flowers.

⁹¹Satyug kō kahā jātā hai garden of flowers .

⁹¹No one knows when that sapling is planted.

⁹²Iskā sapling kab lagtā hai - yah bhī kiskō patā nahī̃ .

⁹²The Father is explaining to you. ⁹³People call out: O Master of the Garden, come!

⁹³Tumkō bāp samjhātē haĩ .

⁹⁴He would not be called the Gardener.

⁹⁴Bulātē bhī haĩ - hē bāgvān āō .

⁹⁵You children who look after centres are called gardeners.

⁹⁵Unkō mālī nahī̃ kahē̃gē .

⁹⁶There are many types of gardener.

⁹⁶Mālī tum bachchē hō jō centres sambhāltē hō .

⁹⁷There is only the one Master of the Garden.

⁹⁷Mālī anēk prakār K|kē hōtē haĩ . ⁹⁸Bāgvān ēk hī hai .

⁹⁸The gardener of the Mughal Gardens must receive a very high salary.

⁹⁹Mugal garden K|kē mālī kō pagār bhī itnā baṛā miltā hōgā nā .

⁹⁹He has created such beautiful gardens that everyone goes there to see them.

¹⁰⁰Bagīchā aisā sundar banātē haĩ jō sab dēkhnē ātē haĩ .

¹⁰⁰The Mughals were very fond of such things.

¹⁰¹Mugal lōg bahut śhaukīn hōtē thē , unkī strī marī tō tājmahal banāyā .

¹⁰¹When the wife of Shah Jahan died, he built the Taj Mahal in memory of her.

¹⁰²Unkā nām chalā ātā hai .

¹⁰²Their names are still remembered.

¹⁰³Kitnē achchhē-achchhē yādgār banāyē haĩ .

¹⁰³They have created such beautiful memorials.

¹⁰⁴Tō bāp samjhātē haĩ , manuṣhya key|kī kitnī mahimā hōtī hai .

¹⁰⁴So, the Father explains that human beings are praised so much. ¹⁰⁵Human beings are human beings.

¹⁰⁵Manuṣhya tō manuṣhya hī haĩ .

¹⁰⁶Many human beings die in war.

¹⁰⁶Laṛāī mē̃ ḍhēr K|kē ḍhēr manuṣhya martē haĩ phir kyā kartē haĩ .

¹⁰⁷Then, what is done to them? ¹⁰⁸Petrol or kerosene is poured on all the bodies to burn them.

¹⁰⁷Ghāslēṭ , petrol ḍāl khalās kar dētē haĩ . ¹⁰⁸Kōī tō aisē hī paṛē rahtē haĩ .

¹⁰⁹Some remain lying there just like that; they are not buried; there is no respect at all.

¹⁰⁹Daphan thōṛēhī kartē haĩ . ¹¹⁰Kuchh bhī mān nahī̃ .

¹¹⁰You children should now have the intoxication of becoming Narayan.

¹¹¹Tō ab tum bachchō̃ kō kitnā nārāyaṇī naśhā chaṛhnā chāhiē .

¹¹¹This is the intoxication of becoming a master of the world. ¹¹²This is the story of the true Narayan.

¹¹²Yah hai viśhva K|kē mālikpanē kā naśhā .

¹¹³Therefore, you would definitely become Narayan.

¹¹³Satya nārāyaṇ kī kathā hai tō jarūr nārāyaṇ hī banē̃gē .

¹¹⁴Each of you souls receives a third eye of knowledge. ¹¹⁵It is the Father who gives it.

¹¹⁴Ātmā kō gyān kā tīsrā nētra miltā hai .

¹¹⁶There is also the story of the third eye.

¹¹⁵Dēnē vālā hai bāp . ¹¹⁶Tījrī kī kathā bhī hai .

¹¹⁷The Father sits here and explains the meaning of all these stories.

¹¹⁷In sabkā arth|earth bāp baiṭh samjhātē haĩ .

¹¹⁸Those who relate these stories don't know anything at all.

¹¹⁸Kathā sunānē vālē kuchh bhī nahī̃ jāntē .

¹¹⁹They also tell the story of immortality.

¹¹⁹Amarkathā bhī sunātē haĩ .

¹²⁰They go so far to Amarnath.

¹²⁰Ab amarnāth par kahā̃ dūr-dūr jātē haĩ .

¹²¹The Father comes here and tells you this story.

¹²¹Bāp tō yahā̃ ākar sunātē haĩ .

¹²²He doesn't relate it from up above.

¹²²Ūpar tō sunātē nahī̃ haĩ . ¹²³Vahā̃ thōṛēhī pārvatī kō baiṭh amarkathā sunāī .

¹²³It wasn't that He sat up there and related the story of immortality to Parvati.

¹²⁴Yah kathāyē̃ ādi jō banāī haĩ - yah bhī drama mē̃ nūndh haĩ .

¹²⁴All the devotional stories that have been made up are fixed in the drama.

¹²⁵Phir bhī hōgā .

¹²⁵That will happen again.

¹²⁶Bāp baiṭh tum bachchō̃ kō bhakti aur gyān kā contrast batātē haĩ .

¹²⁶The Father sits here and shows you children the contrast between knowledge and devotion.

¹²⁷Abhī tumkō gyān kā tīsrā nētra milā hai .

¹²⁷You have now each received a third eye of knowledge.

¹²⁸Kahtē haĩ nā - hē prabhū , andhō̃ kō rāh batāō .

¹²⁸They say: O God, show the path to the blind!

¹²⁹Bhakti mārg mē̃ pukārtē haĩ .

¹²⁹They call out on the path of devotion.

¹³⁰Bāp ākar tīsrā nētra dētē haĩ jiskā kōī kō patā nahī̃ hai sivāē tumhārē .

¹³⁰The Father comes and gives each of you a third eye of knowledge. ¹³¹No one except you knows about this.

¹³¹Gyān kā tīsrā nētra nahī̃ hai tō kahē̃gē cū̃cā , dhundhakārī .

¹³²Someone who doesn't have a third eye of knowledge is called one-eyed or half blind.

¹³²Āṅkhē̃ bhī kōī key|kī kaisī , kōī key|kī kaisī hōtī hai nā .

¹³³The eyes of people are different from one another.

¹³³Kōī key|kī bahut śhōbhāvān āṅkhē̃ hōtī haĩ .

¹³⁴Some people's eyes are very beautiful.

¹³⁴Phir us par inām bhī miltā hai phir nām rakhtē haĩ miss India , miss phalānī .

¹³⁵They are given prizes because of their beauty. ¹³⁶They are called "Miss India" or "Miss So-and-so".

¹³⁵Tum bachchō̃ kō ab bāp kyā sē kyā banātē haĩ .

¹³⁷Look what the Father is now making you children into from what you were.

¹³⁶Vahā̃ tō natural beauty rahtī hai .

¹³⁸There is natural beauty there.

¹³⁷Kr̥iṣhṇa key|kī itnī mahimā kyō̃ hai  ?

¹³⁹Why is Krishna praised so much?

¹³⁸Kyōṅki sabsē jāstī beautiful bantē haĩ .

¹⁴⁰Because he becomes the most beautiful one of all.

¹³⁹Number one mē̃ karmātīt avasthā kō pātē haĩ , isliē number one mē̃ gāyan hai .

¹⁴¹He claims the number one karmateet stage. ¹⁴²This is why his praise is number one.

¹⁴⁰Yah bhī bāp baiṭh samjhātē haĩ .

¹⁴³The Father sits here and explains all of this to you.

¹⁴¹Bāp bār-bār kahtē haĩ - bachchē , manmanābhav .

¹⁴⁴The Father says again and again: Children, “Manmanabhav!”

¹⁴²Hē ātmāyē̃ apnē bāp kō yād karō .

¹⁴⁵O souls, remember your Father!

¹⁴³Bachchō̃ mē̃ bhī number-vār tō haĩ nā .

¹⁴⁶It is numberwise amongst you children too.

¹⁴⁴Laukik bāp kō bhī samjhō 5 bachchē haĩ , unmē̃ jō bahut sayānā hōgā unkō number one rakhē̃gē .

¹⁴⁷For instance, when a father has five children, if one is very sensible, he would be number one.

¹⁴⁵Mālā kā dānā huā nā .

¹⁴⁸They would be like beads of a rosary.

¹⁴⁶Kahē̃gē yah dūsrā number hai , yah tīsrā number hai .

¹⁴⁹He would say: This one is the second number and this one is the third number.

¹⁴⁷Ēk jaisē kabhī nahī̃ hōtē haĩ .

¹⁵⁰They can never all be the same.

¹⁴⁸Bāp kā pyār bhī number-vār hōtā hai .

¹⁵¹The father's love for them would also be numberwise.

¹⁴⁹Vah hai had key|kī bāt .

¹⁵²That is a limited aspect.

¹⁵⁰Yah hai bēhad key|kī bāt .

¹⁵³Here, it is an unlimited aspect.

¹⁵¹Jin bachchō̃ kō gyān kā tīsrā nētra milā hai unkī buddhi aur chalan ādi baṛī refine hōtī hai .

¹⁵⁴The behaviour and intellects of the children who have received a third eye of knowledge are very refined. ¹⁵⁵There is the king flower.

¹⁵²Ēk king of|off flower hōtā hai tō yah brahmā aur sarasvatī king queen flower ṭhaharē .

¹⁵⁶Similarly, this Brahma and Saraswati are the king and queen flowers. ¹⁵⁷They are clever in both knowledge and yoga.

¹⁵³Gyān aur yād dōnō̃ mē̃ tīkhē haĩ .

¹⁵⁸You know that you are becoming deities.

¹⁵⁴Tum jāntē hō ham dēvtā bantē haĩ .

¹⁵⁹Eight main ones become the eight jewels.

¹⁵⁵Mukhya 8 ratna bantē haĩ . ¹⁵⁶Pahlē-pahlē hai fool|phūl .

¹⁶⁰First of all, there is the Flower, the tassel.

¹⁵⁷Phir yugal dānā brahmā-sarasvatī .

¹⁶¹Then there is the dual-bead, Brahma and Saraswati.

¹⁵⁸Mālā simartē haĩ nā .

¹⁶²People turn the beads of a rosary.

¹⁵⁹Vāstav mē̃ tumhārā pūjan nahī̃ hai , simraṇ hai .

¹⁶³In fact, you are not worshipped; you are only remembered.

¹⁶⁰Tumhārē ūpar fool|phūl nahī̃ chaṛh saktē haĩ .

¹⁶⁴Flowers mustn’t be offered to you.

¹⁶¹Fool|phūl tab chaṛhē jab śharīr bhī pavitra hō .

¹⁶⁵Flowers can only be offered when bodies are pure.

¹⁶²Yahā̃ kōī kā bhī śharīr pavitra nahī̃ hai .

¹⁶⁶Here, no one's body is pure.

¹⁶³Sab viṣh sē paidā hōtē haĩ , isliē vikārī kahā jātā hai .

¹⁶⁷Everyone is born through the poison of vice and this is why they are called vicious.

¹⁶⁴In lakṣhmī-nārāyaṇ kō kahtē hī hai sampūrṇ nirvikārī .

¹⁶⁸Lakshmi and Narayan are said to be completely viceless.

¹⁶⁵Bachchē tō paidā hōtē hōṅgē nā . ¹⁶⁶Aisē tō nahī̃ kōī tube sē bachchā paidā hō jāyēgā .

¹⁶⁹Children will be born there too; it isn't that babies will be born in tubes.

¹⁶⁷Yah bhī sab samajhnē key|kī bātē̃ haĩ .

¹⁷⁰All of these things have to be understood.

¹⁶⁸Tum bachchō̃ kō yahā̃ 7 rōz bhaṭṭhī mē̃ biṭhāyā jātā hai .

¹⁷¹You children are made to sit here in a bhatthi for seven days.

¹⁶⁹Bhaṭṭhī mē̃ īṭē̃ kōī tō pūrī pak jātī haĩ , kōī kachchī rah jātī haĩ .

¹⁷²Some bricks are made very strong in a furnace, whereas others remain weak.

¹⁷⁰Bhaṭṭhī kā misāl dētē haĩ .

¹⁷³The example of the furnace is given.

¹⁷¹Ab īṭ key|kī bhaṭṭhī kā thōṛēhī śhāstrō̃ mē̃ varṇan hō saktā hai .

¹⁷⁴How could bricks in a furnace be mentioned in the scriptures?

¹⁷²Phir usmē̃ billī key|kī bhī bāt hai .

¹⁷⁵Then, the story of the kittens is also mentioned.

¹⁷³Gulabakāvalī key|kī kahānī mē̃ bhī billī kā nām dikhāyā hai .

¹⁷⁶There is also the story of Gul-Bakavli that mentions a cat.

¹⁷⁴Dīvē ( dīpak ) kō bujhā dētī thī .

¹⁷⁷The cat extinguishes the lamp.

¹⁷⁵Tumhārā bhī yah hall|hāl hōtā hai nā .

¹⁷⁸The same happens to you!

¹⁷⁶Māyā billī vighna ḍāl dētī hai .

¹⁷⁹Maya, the cat, causes obstacles.

¹⁷⁷Tumhārī avasthā kō hī girā dētī hai .

¹⁸⁰She makes your stage fall.

¹⁷⁸Dēh-abhimān hai pahlā number phir aur vikār ātē haĩ .

¹⁸¹Body consciousness is number one, and then the other vices follow.

¹⁷⁹Mōh bhī bahut hōtā hai .

¹⁸²There is also a lot of attachment.

¹⁸⁰Bachchī kahē maĩ bhārat kō svarg banānē key|kī rūhānī sēvā karū̃gī , mōh vaśh mā̃-bāp kahtē ham allow nahī̃ karē̃gē . ¹⁸¹Yah bhī kitnā mōh hai .

¹⁸³A daughter would say: I will do spiritual service to make Bharat into heaven, but, because of their attachment, the parents would say: We won't allow this.

¹⁸²Tumhē̃ mōh key|kī billī yā billā nahī̃ bannā hai .

¹⁸⁴There is so much attachment! ¹⁸⁵You mustn't become a cat of attachment.

¹⁸³Tumhārī aim object hī yah hai . ¹⁸⁴Bāp ākar manuṣhya sē dēvtā , nar sē nārāyaṇ banātē haĩ .

¹⁸⁶The Father comes and makes you into a deity from an ordinary human, Narayan from an ordinary man.

¹⁸⁵Tumhārā bhī farj hai apnē hamjins key|kī sēvā karnā , bhārat key|kī service karnā .

¹⁸⁷This is your aim and objective. ¹⁸⁸Your duty is to serve your equals and to serve Bharat.

¹⁸⁶Tum jāntē hō ham kyā thē , kyā ban gayē haĩ .

¹⁸⁹You know what you were and what you have now become.

¹⁸⁷Ab phir purūṣhārth karō rājāō̃ kā rājā bannē kē liē .

¹⁹⁰Now make effort once again to become a king of kings.

¹⁸⁸Tum jāntē hō ham apnā rājya sthāpan kartē haĩ .

¹⁹¹You know that you are establishing your own kingdom.

¹⁸⁹Kōī taklīph key|kī bāt nahī̃ .

¹⁹²There is no question of difficulty in this.

¹⁹⁰Vināśh kē liē bhī drama mē̃ yukti rachī huī hai .

¹⁹³The way destruction will take place is created in the drama.

¹⁹¹Āgē bhī mūsalō̃ sē laṛāī lagī thī .

¹⁹⁴Previously, too, there was the war with missiles.

¹⁹²Jab tumhārī pūrī taiyārī hō jāyēgī , sab fool|phūl ban jāyēṅgē tab vināśh hōgā .

¹⁹⁵Destruction will take place when all your preparations are made and all of you have become flowers.

¹⁹³Kōī king of|off flower haĩ , kōī gulāb , kōī mōtiyā haĩ .

¹⁹⁶Someone is a king of flowers, others are roses and others are jasmine.

¹⁹⁴Har ēk apnē kō achchhī rīti samajh saktē haĩ ki ham ak haĩ vā fool|phūl haĩ  ?

¹⁹⁷Each of you can understand for yourself whether you are an uck flower or another type of flower.

¹⁹⁵Bahut haĩ jinkō gyān key|kī kuchh dhārṇā nahī̃ hōtī hai .

¹⁹⁸There are many who are unable to imbibe any knowledge at all.

¹⁹⁶Number-vār tō banē̃gē nā . ¹⁹⁷Yā tō bilkul highest , yā tō bilkul lowest .

¹⁹⁹Everyone is numberwise: from being completely the highest they would become completely the lowest.

¹⁹⁸Rājdhānī yahā̃ hī bantī hai .

²⁰⁰The kingdom is created here.

¹⁹⁹Śhāstrō̃ mē̃ tō dikhāyā hai pāṇḍav gal marē phir kyā huā , kuchh bhī patā nahī̃ .

²⁰¹In the scriptures, the Pandavas have been portrayed melting away. ²⁰²Nothing is known of what happened afterwards.

²⁰⁰Kathāyē̃ tō bahut banāī haĩ , aisī kōī bāt hai nahī̃ .

²⁰³Many stories have been written, but nothing like that happened.

²⁰¹Abhī tum bachchē kitnē svachchha buddhi bantē hō .

²⁰⁴The intellects of you children are now becoming so clean.

²⁰²Bābā tumkō bahut prakār sē samjhātē rahtē haĩ .

²⁰⁵Baba continues to explain to you in many different ways.

²⁰³Kitnā sahaj hai .

²⁰⁶It is so easy!

²⁰⁴Sirph bāp kō aur varsē kō yād karnā hai .

²⁰⁷Simply remember the Father and your inheritance.

²⁰⁵Bāp kahtē haĩ maĩ hī patit-pāvan hū̃ .

²⁰⁸The Father says: I alone am the Purifier.

²⁰⁶Tumhārī ātmā aur śharīr dōnō̃ patit haĩ .

²⁰⁹Both you, the souls, and your bodies are impure.

²⁰⁷Ab pāvan bannā hai .

²¹⁰You now have to become pure.

²⁰⁸Ātmā pavitra bantī hai tō śharīr bhī pavitra bantā hai .

²¹¹When a soul becomes pure, the body too becomes pure.

²⁰⁹Abhī tumkō bahut mēhnat karnī hai .

²¹²You have to make a lot of effort.

²¹⁰Bāp kahtē haĩ - bachchē bahut kamzōr haĩ . ²¹¹Yād bhūl jātī hai .

²¹³The Father says: Some children are very weak.

²¹²Bābā khud apnā anubhav batātē haĩ .

²¹⁴They forget to remember the Father.

²¹³Bhōjan par yād kartā hū̃ - śhivbābā hamkō khilātē haĩ phir bhūl jātē haĩ .

²¹⁵Baba relates his own experience: While having my meal, I remember that Shiv Baba is feeding me.

²¹⁴Phir smr̥iti mē̃ ātā hai .

²¹⁶Then, I forget and I then suddenly remember again.

²¹⁵Tumhārē mē̃ bhī number-vār purūṣhārth anusār haĩ .

²¹⁷You too are numberwise, according to the effort you make.

²¹⁶Kōī tō bandhanmukt hōtē huē bhī phir phans martē haĩ .

²¹⁸Some are free from bondage, but they then become trapped.

²¹⁷Dharm K|kē bhī bachchē banā dētē haĩ .

²¹⁹They even adopt children.

²¹⁸Abhī tum bachchō̃ kō gyān kā tīsrā nētra dēnē vālā bāp milā huā hai - inkō phir nām diyā hai tījrī kī kathā arthāt tīsrā nētra milnē key|kī kathā .

²²⁰You children have now found the Father who gives each of you a third eye of knowledge. ²²¹They have referred to this as the story of receiving the third eye.

²¹⁹Ab tum nāstik sē āstik bantē hō .

²²²You are now becoming theists from atheists.

²²⁰Bachchē jāntē haĩ bāp bindī hai .

²²³You children know that the Father is a point.

²²¹Gyān kā sāgar hai .

²²⁴He is the Ocean of Knowledge.

²²²Vah tō kah dētē nām-rūp sē nyārā hai .

²²⁵People say that He is beyond name and form.

²²³Arē , gyān kā sāgar tō jarūr gyān sunānē vālā hōgā nā .

²²⁶Oh! but since He is the Ocean of Knowledge, He would definitely be the One who speaks that knowledge.

²²⁴Inkā rūp bhī liṅg dikhātē haĩ phir unkō nām-rūp sē nyārā kaisē kahtē  !

²²⁷His form is also shown as an oval image. ²²⁸Therefore, how could He be beyond name and form?

²²⁵Saikṛō̃ nām rakh diyē haĩ .

²²⁹He has been given hundreds of names.

²²⁶Bachchō̃ key|kī buddhi mē̃ yah sārā gyān achchhī rīti rahnā chāhiē .

²³⁰All of this knowledge should remain in the intellects of you children very well.

²²⁷Kahtē bhī haĩ paramātmā gyān kā sāgar hai .

²³¹It is said that God is the Ocean of Knowledge.

²²⁸Sārā jaṅgal kalam banāō tō bhī ant nahī̃ hō saktā hai .

²³²Even if the whole forest were made into pens and the ocean into ink, there would be no end to the knowledge.

²²⁹Achchhā .

²³³Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁵The spiritual Father says namaste to the spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²³⁶Essence for dharna:

²³³1 ) abhī ham bāp dvārā birth pound banē haĩ , ham sō dēvtā bannē vālē haĩ , isī nārāyaṇī naśhē mē̃ rahnā hai , bandhan-mukt ban sēvā karnī hai .

²³⁷ 1. You have now been made worth a pound by the Father. ²³⁸You are going to become deities. ²³⁹Therefore, maintain the intoxication of becoming like Narayan. ²⁴⁰Become free from bondage and do service.

²³⁴Bandhanō̃ mē̃ phansnā nahī̃ hai .

²⁴¹Don't become trapped by any bondage.

²³⁵2 ) gyān-yōg mē̃ tīkhē ban māt-pitā samān king of|off flower bannā hai aur apnē hamjins key|kī bhī sēvā karnī hai .

²⁴² 2. Become clever in knowledge and yoga and become a king of flowers like the mother and father. ²⁴³Also serve your equals.

²³⁶Vardān  : kyō̃ , kyā K|kē question key|kī jāl sē sadā mukt rahnē vālē viśhva sēvādhārī chakravartī bhav

²⁴⁴Blessing: May you be a world server who remains free from the web of any questions such as “Why?” and “What?” and become a ruler of the globe

²³⁷Jab svadarśhan chakra right taraph chalnē kē bajāē wrong taraph chal jātā hai tab māyājīt bannē kē bajāē par K|kē darśhan K|kē uljhan K|kē chakra mē̃ ā jātē hō jissē kyō̃ aur kyā K|kē question key|kī jāl ban jātī hai jō svayã hī rachtē aur phir svayã hī phans jātē isliē knowledgeful ban svadarśhan chakra phirātē rahō tō kyō̃ kyā K|kē question key|kī jāl sē mukt hō yōgyukt , jīvanmukt , chakravartī ban bāp kē sāth viśhva kalyāṇ key|kī sēvā mē̃ chakra lagātē rahē̃gē .

²⁴⁵ When the discus of self-realisation spins the wrong way instead of the right way, then, instead of becoming a conqueror of Maya, you get caught up in the spinning of confusion of looking at others with which the web of questions such as “Why?” and “What?” is created. ²⁴⁶You yourself create it and then you yourself become trapped in it. ²⁴⁷So, be knowledge-full and continue to spin the discus of self-realisation and you will become free from any web of any questions “Why?” or “What?” ²⁴⁸You will become yogyukt, liberated in life and a ruler of the globe and you will continue to tour around with the Father doing the service of world benefit.

²³⁸Viśhva sēvādhārī chakravartī rājā ban jāyēṅgē .

²⁴⁹By becoming a world server you will become a king who rules the globe.

²³⁹Slōgan  : plain|plane buddhi sē plan kō practical mē̃ lāō tō saphaltā samāī huī hai .

²⁵⁰Slogan: Put your plans into a practical form with a plain intellect and success will be merged in that.

²⁵¹*** Om Shanti ***