रविवार 19 जुलाई 2020 की दैनिक मुरली

⁰19-07-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-02-86 madhuban ¹Double vidēśhī bhāī-bahinō̃ K|kē samarpaṇ samārōh par avyakt bāpdādā K|kē mahāvākya

⁰ 19/07/20 Madhuban Avyakt BapDada Om Shanti 25/02/86 ¹Avyakt BapDada’s elevated versions on the surrender ceremony of 50 double-foreign brothers and sisters in Madhuban.

²Āj bāpdādā viśhēṣh śhrēṣhṭh din key|kī viśhēṣh snēh bharī mubārak dē rahē haĩ .

²Today, BapDada is giving special love-filled congratulations for this especially elevated day.

³Āj kaun-sā samārōh manāyā  ?

³What ceremony did you celebrate today?

⁴Bāhar kā dr̥iśhya tō sundar thā hī . ⁵Lēkin sabhī K|kē umaṅg-utsāh aur dr̥iṛh sakãlpa kā , dil kā āvāj dilārām bāp kē pās pahuñchā .

⁴The external scene was beautiful anyway and the sound of zeal and enthusiasm and their determination from everyone’s hearts reached the Father, the Comforter of Hearts.

⁶Tō āj K|kē din kō viśhēṣh umaṅg-utsāh bharā dr̥iṛh saṅkalp samārōh kahē̃gē .

⁵So, today would be called the ceremony of having a determined thought filled with zeal and enthusiasm.

⁷Jab sē bāp K|kē banē tab sē sambandh hai aur rahēgā .

⁶From the time you first belonged to the Father, you have had a relationship and that will continue.

⁸Lēkin yah viśhēṣh din viśhēṣh rūp sē manāyā iskō kahē̃gē dr̥iṛh saṅkalp kiyā .

⁷However, you celebrated this special day in a special way and this is known as having had a determined thought.

⁹Kuchh bhī hō jāē chāhē māyā K|kē tūphān āyē̃ , chāhē lōgō̃ key|kī bhinn-bhinn bātē̃ āyē̃ , chāhē prakr̥iti kā kōī bhī halchal kā nazārā hō . ¹⁰Chāhē laukik vā alaukik sambandh mē̃ kisī bhī prakār K|kē circumstance hō̃ , man K|kē sakãlpō̃ kā bahut jōr sē tūphān bhī hō tō bhī ēk bāp dūsrā na kōī .

⁸No matter what happens, even if storms of Maya come, even if different situations arise through people, if there are any scenes of upheaval of nature, if there is any type of circumstance in your lokik or alokik relationships, if there are very strong storms of thoughts in your mind, in spite of those, you belong to the one Father and none other.

¹¹Ēk bal ēk bharōsā aisā dr̥iṛh saṅkalp kiyā vā sirph stage par baiṭhē  !

⁹Did you have the determined thought of having one faith and one Support, or did you just sit on the stage?

¹²Double stage par baiṭhē thē yā single stage par  ?

¹⁰Were you sitting on the double stage or the single stage?

¹³Ēk thī yah sthūl stage , dūsrī thī dr̥iṛh saṅkalp key|kī stage , dr̥iṛhtā key|kī stage .

¹¹One was this physical stage and the other was the stage of determined thought, the stage of determination.

¹⁴Tō double stage par baiṭhē thē nā  ?

¹²So, you were sitting on the double stage, were you not?

¹⁵Hār bhī bahut sundar pahanē .

¹³You wore very beautiful garlands.

¹⁶Sirph yah hār pahanā|pahnā vā saphaltā kā bhī hār pahanā|pahnā  ?

¹⁴Did you wear just those garlands or did you also wear the garlands of success?

¹⁷Saphaltā galē kā hār hai .

¹⁵Success is the garland around your neck.

¹⁸Yah dr̥iṛhtā hī saphaltā kā ādhār hai .

¹⁶This determination is the basis of success.

¹⁹Is sthūl hār kē sāth saphaltā kā hār bhī paṛā huā thā nā .

¹⁷Along with these physical garlands, you were also wearing the garlands of success, were you not?

²⁰Bāpdādā double dr̥iśhya dēkhtē haĩ .

¹⁸BapDada always sees a double scene.

²¹Sirph sākār rūp kā dr̥iśhya nahī̃ dēkhtē . ²²Lēkin sākār dr̥iśhya K|kē sāth-sāth ātmik stage man K|kē dr̥iṛh saṅkalp aur saphaltā key|kī śhrēṣhṭh mālā yah dōnō̃ dēkh rahē thē .

¹⁹He doesn’t just see a physical scene but, together with the physical scene, He was also looking at the soul-conscious stage of the mind, the determined thought and the elevated garland of success.

²³Double mālā double stage dēkh rahē thē .

²⁰Baba was seeing the double garland and the double stage.

²⁴Sabhī nē dr̥iṛh saṅkalp kiyā .

²¹All of you had a determined thought.

²⁵Bahut achchhā .

²²Very good.

²⁶Kuchh bhī hō jāē lēkin sambandh kō nibhānā hai .

²³No matter what happens, you have to fulfil the responsibility of your relationship.

²⁷Paramātma prīti key|kī rīti sadā nibhātē huē saphaltā kō pānā hai .

²⁴You have to achieve success by always fulfilling the responsibility of love for God.

²⁸Niśhchit hai saphaltā galē kā hār hai .

²⁵It is guaranteed that success is the garland around your neck.

²⁹Ēk bāp dūsrā na kōī - yah hai dr̥iṛh saṅkalp .

²⁶To belong to the one Father and none other is the determined thought.

³⁰Jab ēk hai tō ēkras sthiti svataḥ aur sahaj hai .

²⁷When you have just the One, you automatically and easily have a constant and stable stage.

³¹Sarv sambandhō̃ key|kī avināśhī tār jōṛī hai nā .

²⁸You have tied the imperishable thread of all relationships, have you not?

³²Agar ēk bhī sambandh kam hōgā tō halchal hōgī isliē sarv sambandhō̃ key|kī ḍōr bāndhī .

²⁹If even one relationship is missing, there would be fluctuation. ³⁰This is why you tied the string of all relationships.

³³Connection jōṛā . ³⁴Saṅkalp kiyā .

³¹You forged a connection and had that thought.

³⁵Sarv sambandh haĩ yā sirph mukhya 3 sambandh haĩ  ?

³²Do you have all relationships or just the three main relationships?

³⁶Sarv sambandh haĩ tō sarv prāptiyā̃ haĩ .

³³If you have all relationships, you have all attainments.

³⁷Sarv sambandh nahī̃ tō kōī na kōī prāpti key|kī kamī rah jātī hai .

³⁴If there aren’t all relationships, one attainment or other would be missing.

³⁸Sabhī kā samārōh huā nā .

³⁵It was the ceremony for everyone, was it not?

³⁹Dr̥iṛh saṅkalp karnē sē āgē puruṣhārth mē̃ bhī viśhēṣh rūp sē lift mil jātī hai .

³⁶By having this determined thought, you receive a special lift in your future efforts.

⁴⁰Yah vidhi bhī viśhēṣh umaṅg-utsāh baṛhātī hai .

³⁷This method especially increases your zeal and enthusiasm.

⁴¹Bāpdādā bhī sabhī bachchō̃ kō dr̥iṛh saṅkalp karnē K|kē samārōh key|kī badhāī dētē haĩ . ⁴²Aur vardān dētē sadā avināśhī bhav .

³⁸BapDada is giving all the children congratulations for the ceremony of having a determined thought and He also gives the blessing: May you always be imperishable.

⁴³Amar bhav .

³⁹May you be immortal.

⁴⁴Āj ēśhiyā kā group baiṭhā hai .

⁴⁰Today, the group from Asia is sitting here.

⁴⁵Ēśhiyā key|kī viśhēṣhtā kyā hai  ?

⁴¹What is the speciality of Asia?

⁴⁶Vidēśh sēvā kā pahlā group jāpān mē̃ gayā , yah viśhēṣhtā huī nā .

⁴²The first group for service abroad was the group that went to Japan. ⁴³So that is a speciality, is it not?

⁴⁷Sākār bāp key|kī prērṇā pramāṇ viśhēṣh vidēśh sēvā kā nimantraṇ aur sēvā kā ārambh jāpān sē huā .

⁴⁴According to the inspirations from sakar Baba, the invitation especially for foreign service came from Japan and foreign service started there.

⁴⁸Tō ēśhiyā kā number sthāpanā mē̃ āgē huā nā .

⁴⁵So, Asia is number ahead in establishment.

⁴⁹Pahlā vidēśh kā nimantraṇ thā .

⁴⁶That was the first invitation from abroad.

⁵⁰Aur dharm vālē nimantraṇ dē bulāvē̃ iskā ārambh ēśhiyā sē huā . ⁵¹Tō ēśhiyā kitnā lucky hai  !

⁴⁷It was from Asia that there was the beginning of service by receiving invitations from people of other religions.

⁵²Aur dūsrī viśhēṣhtā - ēśhiyā bhārat K|kē sabsē samīp hai .

⁴⁸So, Asia is so lucky! ⁴⁹The second speciality is that Asia is the closest to Bharat.

⁵³Jō samīp hōtā hai unkō sikīladhē kahtē haĩ .

⁵⁰Those who are close are said to be dearly beloved.

⁵⁴Sikīladhē bachchē chhipē huē haĩ , her|har sthān par kitnē achchhē-achchhē ratna nikalē haĩ .

⁵¹The dearly beloved children are hidden away. ⁵²At every place, so many very good jewels have emerged.

⁵⁵Quantity bhalē cum|kam hai lēkin quality hai .

⁵³Even though there is less quantity, there is quality.

⁵⁶Mēhnat kā phal achchhā hai .

⁵⁴The fruit of your service is good.

⁵⁷Is tarah dhīrē-dhīrē ab saṅkhyā baṛh rahī hai .

⁵⁵In this way, the number is slowly increasing.

⁵⁸Sab snēhī haĩ . ⁵⁹Sab lovely haĩ .

⁵⁶All of you are loving, all of you are lovely.

⁶⁰Har ēk , ēk dō sē jyādā snēhī haĩ .

⁵⁷Each one is moreloving than the next.

⁶¹Yahī brāhmaṇ parivār key|kī viśhēṣhtā hai .

⁵⁸This is the speciality of the Brahmin family.

⁶²Har ēk yah anubhav kartā hai ki mērā sabsē jyādā snēh hai aur bāp kā bhī mērē sē jyādā snēh hai .

⁵⁹Each one of you experiences having greater love than the others and that the Father also has greater love for you, that BapDada makes only you move forward.

⁶³Mērē kō hī bāpdādā āgē baṛhātā hai isliē bhakti mārg vālō̃ nē bhī bahut achchhā ēk chitra arth|earth sē banāyā hai .

⁶⁰This is why people on the path of devotion have made a very good meaningful image. ⁶¹They have shown Vallabh (Krishna) with every gopi.

⁶⁴Har ēk gōpī kē sāth vallabh hai . ⁶⁵Sirph ēk rādhē kē sāth vā sirph 8 paṭarāniyō̃ kē sāth nahī̃ . ⁶⁶Har ēk gōpī kē sāth gōpīvallabh hai .

⁶²He isn’t with just one Radhe or eight princesses; there is Gopi Vallabh with every gopi. ⁶³For instance, when you go to the Dilwala Temple, you note which one is your image or your alcove.

⁶⁷Jaisē dilvālā mandir mē̃ jātē hō tō note kartē hō nā ki yah mērā chitra hai athavā mērī kōṭhī hai .

⁶⁴So, is there an image of each of you in this gathering of those who are doing the dance? ⁶⁵This is called the great dance (maharaas).

⁶⁸Tō is rās mandal mē̃ bhī āp sabkā chitra hai  ?

⁶⁶There is very great praise of this great dance.

⁶⁹Iskō kahtē hī haĩ mahārās . ⁷⁰Is mahārās kā bahut baṛā gāyan hai .

⁶⁷BapDada has greater love for each one of you, each one more than the next.

⁷¹Bāpdādā kā har ēk sē ēk dō sē jyādā pyār hai .

⁶⁸BapDada is pleased to see the elevated fortune of every child.

⁷²Bāpdādā harēk bachchē K|kē śhrēṣhṭh bhāgya kō dēkh harṣhit hōtē hai .

⁶⁹It doesn’t matter who it is, you are all a handful out of multimillions.

⁷³Kōī bhī hai lēkin kōṭō̃ mē̃ kōī hai .

⁷⁰You are multimillion times fortunate.

⁷⁴Padmāpadam bhāgyavān hai . ⁷⁵Duniyā K|kē hisāb sē dēkhō tō itnē kōṭō̃ mē̃ sē kōī hō nā .

⁷¹Compared with the world, you are a handful out of multimillions, are you not?

⁷⁶Jāpān tō kitnā baṛā hai lēkin bāp K|kē bachchē kitnē haĩ  !

⁷²Japan is so big, but how many of the Father’s children are there?

⁷⁷Tō kōṭō̃ mē̃ kōī huē nā .

⁷³So, you are a handful out of multimillions, are you not?

⁷⁸Bāpdādā har ēk key|kī viśhēṣhtā , bhāgya dēkhtē haĩ .

⁷⁴BapDada is seeing each one’s speciality and fortune.

⁷⁹Kōṭō̃ mē̃ kōī sikīladhē haĩ .

⁷⁵You are the dearly beloved handful out of multimillions.

⁸⁰Bāp kē liē sabhī viśhēṣh ātmāyē̃ haĩ .

⁷⁶For the Father, all of you are special souls.

⁸¹Bāp kiskō sādhāraṇ , kiskō viśhēṣh nahī̃ dēkhtē .

⁷⁷The Father doesn’t see some as ordinary and others as special.

⁸²Sab viśhēṣh haĩ .

⁷⁸All are special.

⁸³Is taraph aur jyādā vr̥iddhi hōnī hai kyōṅki is pūrē side mē̃ double sēvā viśhēṣh hai .

⁷⁹On this side, there is going to be greater expansion because on this whole side, there is special double service.

⁸⁴Ēk tō anēk variety dharm K|kē haĩ . ⁸⁵Aur is taraph sindh key|kī nikalī huī ātmāyē̃ bhī bahut haĩ .

⁸⁰Firstly, there are those of the many various religions, and there are many souls on this side who have emerged from Sindh.

⁸⁶Unhō̃ key|kī sēvā bhī achchhī kar saktē hō .

⁸¹You can serve them well too.

⁸⁷Unhō̃ kō samīp lāyā tō unhō̃ K|kē sahyōg sē aur dharmō̃ tak bhī sahaj pahũch sakē̃gē .

⁸²If you bring them close, then, through their co-operation, you will easily be able to reach other religions too.

⁸⁸Double sēvā sē double vr̥iddhi kar saktē hō .

⁸³By doing double service, you can bring about double expansion.

⁸⁹Unhō̃ mē̃ kisī na kisī rīti sē ulṭē rūp mē̃ chāhē sulṭē rūp mē̃ bīj paṛā huā hai .

⁸⁴In one way or another, whether positively or negatively, a seed sown was in them.

⁹⁰Parichay hōnē K|kē kāraṇ sahaj sambandh mē̃ ā saktē haĩ .

⁸⁵Because they received the introduction, they can come into a relationship easily.

⁹¹Bahut sēvā kar saktē hō kyōṅki sarv ātmāō̃ kā parivār hai .

⁸⁶You can do a lot of service, because this is the family of all souls (from all religions).

⁹²Brāhmaṇ sabhī dharmō̃ mē̃ bikhar gayē haĩ .

⁸⁷Brahmins have spread into all religions.

⁹³Aisā kōī dharm nahī̃ jismē̃ brāhmaṇ na pahũchē hō̃ .

⁸⁸There isn’t a religion that Brahmins have not reached.

⁹⁴Ab sab dharmō̃ sē nikal-nikalakar ā rahē haĩ .

⁸⁹They are now emerging from all religions and coming here.

⁹⁵Aur jō brāhmaṇ parivār K|kē haĩ unhō̃ sē apanā-pan lagtā hai nā .

⁹⁰You have the feeling of belonging, when you come in front of the Brahmin family.

⁹⁶Jaisē kōī hisāb-kitāb sē gayē aur phir sē apnē parivār mē̃ pahũch gayē .

⁹¹It is as though you went there due to some karmic account and have now come back to your family.

⁹⁷Kahā̃-kahā̃ sē pahuñch apnā sēvā kā bhāgya lēnē kē nimitt ban gayē .

⁹²You have come here from everywhere to become instruments and to claim your fortune of service.

⁹⁸Yah kōī cum|kam bhāgya nahī̃ . ⁹⁹Bahut śhrēṣhṭh bhāgya hai .

⁹³This is not a small fortune; it is a very elevated fortune.

¹⁰⁰Baṛē tē baṛē puṇya ātmāyē̃ ban jātē .

⁹⁴You become the greatest of all charitable souls.

¹⁰¹Mahādāniyō̃ , mahān sēvādhāriyō̃ key|kī list mē̃ ā jātē .

⁹⁵You come in the list of great donors, great servers.

¹⁰²Tō nimitt bannā bhī ēk viśhēṣh gift hai .

⁹⁶So, to become instruments is also a special gift.

¹⁰³Aur double vidēśhiyō̃ kō yah gift miltī hai .

⁹⁷Double foreigners receive this gift.

¹⁰⁴Thōṛā hī anubhav kiyā aur nimitt ban jātē centre sthāpan karnē K|kē .

⁹⁸You get a little experience and you then become instruments to establish a centre.

¹⁰⁵Tō yah bhī last sō fast jānē key|kī viśhēṣh gift hai .

⁹⁹So, this is a special gift to have come last and go fast.

¹⁰⁶Sēvā karnē sē majority kō yah smr̥iti mē̃ rahtā hai ki jō ham nimitt karē̃gē athavā chalē̃gē , hamkō dēkh aur karē̃gē .

¹⁰⁰By doing service, the majority of you have the awareness that whatever you instruments do or however you act, others who see you will do the same.

¹⁰⁷Tō yah double attention hō jātā hai .

¹⁰¹So, this becomes double attention.

¹⁰⁸Double attention hōnē K|kē kāraṇ double lift hō jātī hai .

¹⁰²By paying double attention you have a double lift.

¹⁰⁹Samjhā - double vidēśhiyō̃ kō double lift hai .

¹⁰³Do you understand? ¹⁰⁴Double foreigners have a double lift.

¹¹⁰Abhī sab taraph dharnī achchhī hō gaī hai .

¹⁰⁵The lands everywhere have now become very good.

¹¹¹Hal chalnē kē bād dharnī ṭhīk hō jātī hai nā .

¹⁰⁶After a field is ploughed, the land becomes good, does it not?

¹¹²Aur phir phal bhī achchhē aur sahaj nikaltē haĩ .

¹⁰⁷Then, it easily bears very good fruit. ¹⁰⁸Achcha.

¹¹³Achchhā - ēśhiyā K|kē baṛē mike kā āvāj bhārat mē̃ jaldī pahũchēgā isliē aisē mike taiyār karō .

¹⁰⁹The sound of the big “mikes” from Asia will reach Bharat quickly. ¹¹⁰Therefore, prepare such “mikes”.

¹¹⁴Achchhā  !

¹¹¹Achcha.

¹¹⁵Baṛī dādiyō̃ sē  : āp lōgō̃ key|kī mahimā bhī kyā karē̃  !

¹¹²To the senior Dadis: What can be said in your praise?

¹¹⁶Jaisē bāp kē liē kahtē haĩ nā - sāgar kō syāhī banāyē̃ , dharnī kō kāgaj banāyē̃ … aisē hī āp sabhī dādiyō̃ key|kī mahimā hai .

¹¹³Just as it is said of the Father: If you turn the ocean into ink, the earth into paper…, so too, there is the praise of all of you Dadis.

¹¹⁷Agar mahimā śhurū karē̃ tō sārī rāt-din ēk saptāh kā course hō jāyēgā .

¹¹⁴If Baba were to start praising you, then it would last day and night, it would be like a complete course of seven days.

¹¹⁸Achchhē haĩ , sabkī rās achchhī hai .

¹¹⁵You are good. ¹¹⁶The dance (harmony) between you all is good.

¹¹⁹Sabhī key|kī rāśhi miltī hai aur sabhī rās kartē bhī achchhī haĩ .

¹¹⁷The horoscope (raasi) of all of you is the same and all of you perform a very good dance (raas).

¹²⁰Hāth mē̃ hāth milānā arthāt vichār milānā yahī rās hai .

¹¹⁸To go hand in hand, that is, to harmonise your thoughts, is the dance.

¹²¹Tō bāpdādā dādiyō̃ key|kī yahī rās dēkhtē rahtē haĩ .

¹¹⁹So, BapDada continues to watch this dance of all of you Dadis.

¹²²Aṣhṭ ratnō̃ key|kī yahī rās hai .

¹²⁰This is the dance of the special eight jewels.

¹²³Āp dādiyā̃ parivār kā viśhēṣh śhrr̥iṅgār hō .

¹²¹You Dadis are the special decoration of the family.

¹²⁴Agar śhrr̥iṅgār na hō tō śhōbhā nahī̃ hōtī hai .

¹²²If the decoration were not there, there wouldn’t be any beauty.

¹²⁵Tō sabhī usī snēh sē dēkhtē haĩ .

¹²³So, everyone looks at you with that love.

¹²⁶Br̥jaindrā dādī sē  : bachpan sē laukik mē̃ , alaukak mē̃ śhrr̥iṅgār kartī rahī tō śhrr̥iṅgār kartē-kartē śhrr̥iṅgār ban gaī .

¹²⁴To Dadi Brijindra: You have been decorating others from childhood in the lokik and alokik life, and so, by continuously decorating, you have now become decorated.

¹²⁷Aisē haĩ nā  !

¹²⁵It is like that, is it not?

¹²⁸Bāpdādā mahāvīr mahārathī bachchō̃ kō sadā hī yād tō kyā kartē lēkin samāyē huē rahtē haĩ .

¹²⁶Not only does BapDada always remember the mahavir, maharathi children, but BapDada has them merged within Him.

¹²⁹Jō samāyā huā hōtā hai unkō yād karnē key|kī bhī jarūrat nahī̃ .

¹²⁷Those who remain merged do not need to be remembered.

¹³⁰Bāpdādā sadā hī her|har viśhēṣh ratna kō viśhva kē āgē pratyakṣha kartē haĩ .

¹²⁸BapDada always keeps every special jewel revealed in front of the world.

¹³¹Tō viśhva kē āgē pratyakṣha hōnē vālī viśhēṣh ratna hō .

¹²⁹So, you are the special jewels who are going to be revealed in front of the world.

¹³²Extra sabhī K|kē khuśhī key|kī madad hai .

¹³⁰You get extra help from everyone’s happiness.

¹³³Āpkī khuśhī kō dēkhkar sabkō khuśhī key|kī khurāk mil jātī hai isliē āp sabkī āyu baṛh rahī hai kyōṅki sabhī K|kē snēh key|kī ārśhīvād miltī rahtī hai .

¹³¹Seeing your happiness, everyone receives the nourishment of happiness. ¹³²Therefore, because you continue to receive blessings of love from everyone, the lifespan of all of you is increasing.

¹³⁴Abhī tō bahut kārya karnā hai , isliē śhrr̥iṅgār hō parivār kā .

¹³³You now have to do a lot of work, and so you are the decoration of the family.

¹³⁵Sabhī kitnē pyār sē dēkhtē haĩ .

¹³⁴Everyone looks at you with so much love.

¹³⁶Jaisē kōī kā chatra utar jāē tō māthā kaisē lagēgā .

¹³⁵If the canopy were removed from over someone’s head, how would it be?

¹³⁷Chatra pahannē vālā agar chatra na pahanē tō kyā lagēgā .

¹³⁶If those who always have a canopy then do not have it, what would that be like?

¹³⁸Tō āp sabhī bhī parivār K|kē chatra hō .

¹³⁷So, all of you are the canopy of the family.

¹³⁹Nirmalśhāntā dādī sē  : apnā yādgār sadā hī madhuban mē̃ dēkhtī rahtī hō .

¹³⁸To Dadi Nirmalshanta: You constantly continue to see your memorial in Madhuban.

¹⁴⁰Yādgār hōtē haĩ yād karnē kē liē .

¹³⁹The memorials are there to be remembered.

¹⁴¹Lēkin āpkī yād yādgār banā dētī hai .

¹⁴⁰However, the remembrance of you creates a memorial.

¹⁴²Chaltē-phirtē sabhī parivār kō nimitt banē huē ādhār mūrt yād ātē rahtē haĩ .

¹⁴¹Whilst walking and moving along, the whole family remembers the images of support who have become the instruments.

¹⁴³Tō ādhār mūrt hō .

¹⁴²So, you are an image of support.

¹⁴⁴Sthāpanā K|kē kārya K|kē ādhār mūrt majbūt hōnē K|kē kāraṇ yah vr̥iddhi key|kī , unnati key|kī building kitnī majbūt hō rahī hai .

¹⁴³Because you are a strong image of support for the task of establishment, this building of expansion and progress is becoming so strong.

¹⁴⁵Kāraṇ  ?

¹⁴⁴Why?

¹⁴⁶Ādhār majbūt hai . ¹⁴⁷Achchhā  !

¹⁴⁵Because the support is strong.

¹⁴⁸Double light banō ( avyakt muraliyō̃ sē chunē huē anmōl ratna ) ¹⁴⁹Double light arthāt ātmik svarūp mē̃ sthit hōnē sē halkāpan svataḥ hō jātā hai .

¹⁴⁶Become double light (Selected invaluable jewels from avyakt murlis)To be double light means to stabilise in the form of the light of the soul and to then automatically become light.

¹⁵⁰Aisē double light kō hī phariśhtā kahā jātā hai .

¹⁴⁷Only those who are double light are angels.

¹⁵¹Phariśhtā kabhī kisī bhī bandhan mē̃ nahī̃ bandhatā .

¹⁴⁸Angels are never tied in bondage to anyone.

¹⁵²Is purānī duniyā K|kē , purānī dēh K|kē ākarṣhaṇ mē̃ nahī̃ ātā kyōṅki hai hī double light .

¹⁴⁹Because they are double light, they are never attracted to the attractions of this old world.

¹⁵³Double light arthāt sadā uṛtī kalā kā anubhav karnē vālē kyōṅki jō halkā hōtā hai vah sadā ūñchā uṛtā hai , bōjh vālā nīchē jātā hai .

¹⁵⁰To be double light means constantly to experience the flying stage. ¹⁵¹Those who are light are constantly flying high, whereas those who are burdened remain down here.

¹⁵⁴Tō double light ātmāyē̃ arthāt kōī bōjh na hō kyōṅki kōī bhī bōjh hōgā tō ūñchī sthiti mē̃ uṛnē nahī̃ dēgā .

¹⁵²So, to be a double-light soul means to have no burden, because if you are burdened in any way, you are prevented from flying high. ¹⁵³Whilst having a double responsibility, remain double light.

¹⁵⁵Double jimmēvārī hōtē bhī double light rahnē sē laukik jimmēvārī kabhī thakāyēgī nahī̃ kyōṅki trustee hō . ¹⁵⁶Trustee kō kyā thakāvaṭ .

¹⁵⁴By remaining double light, you will never become tired of your lokik responsibility, because you are a trustee and a trustee cannot become tired.

¹⁵⁷Apnī gr̥ihasthī , apnī pravr̥iti samajhē̃gē tō bōjh hai .

¹⁵⁵If you think that the household or family is yours, you feel burdened.

¹⁵⁸Apnā hai hī nahī̃ tō bōjh kis bāt kā .

¹⁵⁶However, when nothing is yours, there can be no burden.

¹⁵⁹Bilkul nyārē aur pyārē . ¹⁶⁰Bālak sō mālik .

¹⁵⁷Remain totally loving and detached, a master and a child.

¹⁶¹Sadā svayã kō bāp K|kē havālē kar dō tō sadā halkē rahē̃gē .

¹⁵⁸Always hand yourself over to the Father and you will always remain light.

¹⁶²Apnī jimmēvārī bāp kō dē dō arthāt apnā bōjh bāp kō dē dō tō svayã halkē hō jāyēṅgē .

¹⁵⁹Hand over your responsibilities to the Father, in other words, give your burdens to the Father and you will become light.

¹⁶³Buddhi sē surrender hō jāō .

¹⁶⁰Surrender yourself with your intellect.

¹⁶⁴Agar buddhi sē surrender hōṅgē tō aur kōī bāt buddhi mē̃ nahī̃ āyēgī .

¹⁶¹If you surrender with your intellect, there won’t be anything else in the intellect.

¹⁶⁵Bas sab kuchh bāp kā hai , sab kuchh bāp mē̃ hai tō aur kuchh rahā hī nahī̃ .

¹⁶²That is all, everything belongs to the Father, everything is in the Father, then there is nothing else.

¹⁶⁶Double light arthāt saṅskār svabhāv kā bhī bōjh nahī̃ , vyarth saṅkalp kā bhī bōjh nahī̃ - iskō kahā jātā hai halkā .

¹⁶³Double light means not being burdened even by your nature or sanskars. ¹⁶⁴Not to have any burden - even of your waste thoughts - is called lightness.

¹⁶⁷Jitnē halkē hōṅgē utnā sahaj uṛtī kalā kā anubhav karē̃gē .

¹⁶⁵To the extent that you remain light, you will accordingly easily experience the flying stage.

¹⁶⁸Agar yōg mē̃ zarā bhī mēhnat karnī paṛtī hai tō jarūr kōī bōjh hai .

¹⁶⁶If you have to make the slightest effort to have yoga, there must definitely be some burden on you.

¹⁶⁹Tō bābā-bābā kā ādhār lē uṛtē rahō .

¹⁶⁷So, take the support of “Baba, Baba!” and continue to fly.

¹⁷⁰Sadā yahī lakṣhya yād rahē ki hamē̃ bāp samān bannā hai tō jaisē bāp light hai vaisē double light .

¹⁶⁸Constantly remember your aim of having to become equal to the Father. ¹⁶⁹When you look at others, you become weak.

¹⁷¹Aurō̃ kō dēkhtē hō tō kamjōr hōtē hō , see|sī|C father , follow father karō .

¹⁷⁰Therefore, look at the Father and follow the Father.

¹⁷²Uṛtī kalā kā śhrēṣhṭh sādhan sirph ēk śhabda hai - ' sab kuchh tērā ' .

¹⁷¹The elevated method to go into the flying stage is the one expression, “Everything is Yours”.

¹⁷³' mērā ' śhabda badal ' tērā ' kar dō .

¹⁷²So change the word, “Mine” into “Yours”.

¹⁷⁴Tērā hū̃ , tō ātmā light hai . ¹⁷⁵Aur jab sab kuchh tērā hai tō light ( halkē ) ban gayē .

¹⁷³When you say, “I am Yours”, the soul becomes light and, since everything belongs to Him, you become double light.

¹⁷⁶Jaisē śhurū-śhurū mē̃ abhyās kartē thē - chal rahē haĩ lēkin sthiti aisī jō dūsrē samajhtē ki yah kōī light jā rahī hai .

¹⁷⁴In the beginning, you practised moving along in such a stage that others would feel that a light was passing by; they wouldn’t see your body.

¹⁷⁷Unkō śharīr dikhāī nahī̃ dētā thā , isī abhyās sē her|har prakār K|kē paper mē̃ pās|pass huē .

¹⁷⁵By practising this, you passed every type of test-paper. ¹⁷⁶Now that the times are very bad, increase the practice of remaining double light.

¹⁷⁸Tō abhī jabki samay bahut kharāb ā rahā hai tō double light rahnē kā abhyās baṛhāō .

¹⁷⁷You will constantly remain safe when you are constantly seen in your form of light.

¹⁷⁹Dūsrō̃ kō sadaiv āpkā light rūp dikhāī dē - yahī safety hai .

¹⁷⁸As soon as they enter your service place, let them see a fortress of light.

¹⁸⁰Andar āvē̃ aur light kā kilā dēkhē̃ . ¹⁸¹Jaisē light K|kē connection sē baṛī-baṛī machinery chaltī hai . ¹⁸²Āp sabhī her|har karma kartē connection K|kē ādhār sē svayã bhī double light ban chaltē rahō .

¹⁷⁹Just as a huge piece machinery is powered by electricity, so too, whilst accomplishing anything, all of you become double light on the basis of being powered by a constant connection.

¹⁸³Jahā̃ double light key|kī sthiti hai vahā̃ mēhnat aur muśhkil śhabda samāpt hō jātā hai .

¹⁸⁰When you have the stage of being double light, all effort and difficulty finish.

¹⁸⁴Apnē pan kō samāpt kar ṭrasṭīpan kā bhāv aur īśhvarīy sēvā key|kī bhāvnā hō tō double light ban jāyēṅgē .

¹⁸¹Stop feeling that you own something, and constantly feel yourself to be a trustee doing Godly service, and you will become double light.

¹⁸⁵Kōī bhī āpkē samīp samparka mē̃ āyē tō mahsūs karē ki yah rūhānī haĩ , alaukik haĩ .

¹⁸²Let anyone who comes into close contact with you feel that you are spiritual and alokik.

¹⁸⁶Unkō āpkā phariśhtā rūp hī dikhāī dē .

¹⁸³Let them only see your angelic form.

¹⁸⁷Phariśhtē sadā ūñchē rahtē haĩ .

¹⁸⁴Angels always live up above.

¹⁸⁸Phariśhtō̃ kō chitra rūp mē̃ bhī dikhāyēṅgē tō paṅkh dikhāyēṅgē kyōṅki uṛtē pañchhī haĩ .

¹⁸⁵Angels are portrayed with wings because they are flying birds.

¹⁸⁹Sadā khuśhī mē̃ jhūlnē vālē sarv K|kē vighna hartā vā sarv key|kī muśhkil kō sahaj karnē vālē tab banē̃gē jab saṅkalpō̃ mē̃ dr̥iṛhtā hōgī aur sthiti mē̃ double light hōṅgē .

¹⁸⁶Only when your mind is determined and your stage is double light will you be able to constantly swing in happiness and remove any obstacles, and finish the difficulties of others.

¹⁹⁰Mērā kuchh nahī̃ , sab kuchh bāp kā hai .

¹⁸⁷Nothing is mine, everything belongs to the Father.

¹⁹¹Jab bōjh apnē ūpar rakhtē hō tab sab prakār K|kē vighna ātē haĩ .

¹⁸⁸When you keep a burden with yourself, all types of obstacles arise.

¹⁹²Mērā nahī̃ tō nirvighna .

¹⁸⁹When nothing is mine, I am obstacle-free.

¹⁹³Sadā apnē kō double light samajhkar sēvā kartē chalō .

¹⁹⁰Always consider yourself to be double light and continue to serve.

¹⁹⁴Jitnā sēvā mē̃ halkāpan hōgā utnā sahaj uṛē̃gē uṛāyēṅgē .

¹⁹¹The lighter you are in service, the more easily you will be able to fly and inspire others to fly.

¹⁹⁵Double light ban sēvā karnā , yād mē̃ rahkar sēvā karnā - yahī saphaltā kā ādhār hai .

¹⁹²To serve whilst remaining double light and in remembrance is the basis of success.

¹⁹⁶Jimmēvārī kō nibhānā yah bhī āvaśhyak hai lēkin jitnī baṛī jimmēvārī utnā hī double light .

¹⁹³It is essential to fulfil your responsibilities, but the greater your responsibilities are, the more double light you need to be.

¹⁹⁷Jimmēvārī nibhātē huē jimmēvārī K|kē bōjh sē nyārē rahō iskō kahtē haĩ bāp kā pyārā .

¹⁹⁴Whilst fulfilling your responsibilities, remain beyond being burdened by them in any way; this is known as loving the Father.

¹⁹⁸Ghabrāō nahī̃ kyā karū̃ , bahut jimmēvārī hai .

¹⁹⁵Do not worry about what you should do because you have many responsibilities.

¹⁹⁹Yah karū̃ , vā nahī̃ . . . yah tō baṛā muśhkil hai .

¹⁹⁶Do not think, “Should I do this or not?” ¹⁹⁷“This is very difficult to do.”

²⁰⁰Yah mahsūstā arthāt bōjh hai  !

¹⁹⁸To experience this means to be burdened.

²⁰¹Double light arthāt issē bhī nyārā .

¹⁹⁹To be double light means to go beyond this feeling.

²⁰²Kōī bhī jimmēvārī K|kē karma K|kē halchal kā bōjh na hō .

²⁰⁰Do not let your stage fluctuate in any way by feeling burdened with responsibilities.

²⁰³Sadā double light sthiti mē̃ rahnē vālē niśhchay buddhi , niśhchinta hōṅgē .

²⁰¹Those whose intellects constantly have total faith always remain in a double-light stage and completely carefree.

²⁰⁴Uṛtī kalā mē̃ rahē̃gē .

²⁰²They would always be in the flying stage.

²⁰⁵Uṛtī kalā arthāt ūñchē sē ūñchī sthiti .

²⁰³The flying stage is the highest of all stages.

²⁰⁶Unkē buddhi rūpī pāṅw dharnī par nahī̃ .

²⁰⁴The feet of the intellect of such souls would not touch the ground.

²⁰⁷Dharnī arthāt dēh bhān sē ūpar .

²⁰⁵Not touching the ground means to be beyond body consciousness.

²⁰⁸Jō dēh bhān key|kī dharnī sē ūpar rahtē vah sadā phariśhtē haĩ .

²⁰⁶Those who always remain above the ground of body consciousness are always angels.

²⁰⁹Ab double light ban divya buddhi rūpī vimān dvārā sabsē ūñchī chōṭī key|kī sthiti mē̃ sthit hō viśhva key|kī sarv ātmāō̃ kē prati light aur might key|kī śhubh bhāvnā aur śhrēṣhṭh kāmnā K|kē sahyōg key|kī lahar phailāō .

²⁰⁷Now become so double light that the vehicle of your divine intellect can stabilise you on the highest peak. ²⁰⁸Then give all souls of the world rays of light and might and spread waves of co-operation with your good wishes and pure feelings.

²¹⁰Is vimān mē̃ bāpdādā key|kī refine śhrēṣhṭh mat kā sādhan hō .

²⁰⁹The way to fly high in this vehicle is to follow BapDada’s refined, elevated directions.

²¹¹Usmē̃ jarā bhī man-mat , parmat kā kichṛā na hō .

²¹⁰Let there not be the slightest bit of rubbish of the dictates of your own mind or of others in any way.

²¹²Vardān  : her|har second her|har saṅkalp K|kē mahatva kō jān puṇya key|kī pūñjī jamā karnē vālē padmāpadampati bhav

²¹¹Blessing: May you become a multimillionaire who accumulates in your account of charity by knowing the importance of every second and every thought. ²¹² You charitable souls have such special power in your thoughts you can make the impossible possible.

²¹³Āp puṇya ātmāō̃ K|kē saṅkalp mē̃ itnī viśhēṣh śhakti hai jis śhakti dvārā asambhav kō sambhav kar saktē hō .

²¹³For instance, nowadays, using special equipment they are able to make things grow in the desert and flowers grow on mountains. ²¹⁴In the same way, with your elevated thoughts, you are able to make souls who have no hope become hopeful.

²¹⁴Jaisē ājkal yatrō̃ dvārā rēgistān kō harā bharā kar dētē haĩ , pahāṛiyō̃ par fool|phūl ugā dētē haĩ aisē āp apnē śhrēṣhṭh saṅkalpō̃ dvārā nāummīndavār kō ummīndvār banā saktē hō .

²¹⁵Simply know the value of every second and every thought, and use every second and thought with that awareness and accumulate in your account of charity. ²¹⁶The power of your thoughts is so elevated that even one thought can make you a multimillionaire.

²¹⁵Sirph her|har second her|har saṅkalp key|kī value kō jān , saṅkalp aur second kō use kar puṇya key|kī pūñjī jamā karō . ²¹⁶Āpkē saṅkalp key|kī śhakti itnī śhrēṣhṭh hai jō ēk saṅkalp bhī padmāpadampati banā dētā hai . ²¹⁷Slōgan  : her|har karma adhikārī pan K|kē niśhchay aur naśhē sē karō tō mēhnat samāpt hō jāyēgī .

²¹⁷Slogan: Perform every act with the faith and intoxication of one who has all rights and all labour will finish.

²¹⁸Sūchnā  : āj mās kā tīsrā ravivār hai , sabhī rājyōgī tapasvī bhāī bahinē̃ sāyã 6 . 30 sē 7 . 30 bajē tak , viśhēṣh yōg abhyās K|kē samay bhaktō̃ key|kī pukār sunē̃ aur apnē īṣhṭ dēv merciful , dātā svarūp mē̃ sthit hō sabkī manōkāmanāyē̃ pūrṇ karnē key|kī sēvā karē̃ .

²¹⁸*** Om Shanti *** Notice: Today is the third Sunday of the month and all Raj Yogi tapaswi brothers and sisters are requested especially to listen to the call of the devotees during meditation from 6.30pm – 7.30pm. ²¹⁹While being stable in your form of the especially beloved deities, the merciful bestowers, do the service of fulfilling everyone’s desires.