बुधवार 22 जुलाई 2020 की दैनिक मुरली

⁰22-07-2020 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/07/20 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bahut royal student hō , tumhē̃ bāp , teacher aur satgurū key|kī yād mē̃ rahnā hai , alaukik khidmat ( sēvā ) karnī hai ' '

¹Essence: Sweet children, you are very royal students. ²You have to stay in remembrance of the Father, Teacher and Satguru and do spiritual service.

²Praśhna  : jō apnē āpkō bēhad kā pārṭdhārī samajhkar chaltē haĩ , unkī niśhānī sunāō  ?

³Question: What are the signs of those who move along while considering themselves to be unlimited actors?

³Uttar  : unkī buddhi mē̃ kōī bhī sūkṣhma vā sthūl dēhdhārī key|kī yād nahī̃ hōgī . ⁴Vah ēk bāp kō aur śhāntidhām ghar kō yād kartē rahē̃gē kyōṅki balihārī ēk kī hai .

⁴Answer: They do not let their intellects remember any subtle or corporeal bodily being. ⁵They continue to remember the one Father and their home, the land of peace, because all the greatness is of the one Father.

⁵Jaisē bāp sārī duniyā key|kī khidmat kartē haĩ , patitō̃ kō pāvan banātē haĩ . ⁶Aisē bachchē bhī bāp samān khidmatgār ban jātē haĩ .

⁶Just as the Father helps the whole world and purifies the impure, so you children become helpers in the same way as the Father.

⁷Ōm śhānti .

⁷Om shanti.

⁸Pahlē-pahlē bāp bachchō̃ kō sāvadhānī dētē haĩ .

⁸First of all, the Father cautions you children.

⁹Yahā̃ baiṭhtē hō tō apnē kō ātmā samajh bāp kē āgē baiṭhē hō  ?

⁹While sitting here, in front of the Father, are you considering yourselves to be souls?

¹⁰Yah bhī buddhi mē̃ lāō ki ham bāp kē āgē bhī baiṭhē haĩ , teacher kē āgē bhī baiṭhē haĩ .

¹⁰Let it enter your intellects that you are sitting in front of the Father and that you are also sitting in front of the Teacher.

¹¹Number one bāt hai - ham ātmā haĩ , bāp bhī ātmā hai , teacher bhī ātmā hai , gurū bhī ātmā hai . ¹²Ēk hī hai nā .

¹¹The number one aspect is that each of you is a soul. ¹²The Father is a soul, the Teacher too is a soul and the Guru is also a soul; all are one and the same.

¹³Yah naī bāt tum suntē hō .

¹³You are listening to something new.

¹⁴Tum kahē̃gē bābā ham tō kalp-kalp yah suntē haĩ .

¹⁴You say: Baba, we listen to this every cycle.

¹⁵Tō buddhi mē̃ yah yād rahē , bāp paṛhātē haĩ , ham ātmā in organs dvārā suntī haĩ .

¹⁵Let your intellects remember that the Father is teaching you and that you souls are listening to Him with your organs.

¹⁶Yah gyān is samay hī tum bachchō̃ kō miltā hai ūñch tē ūñch bhagvān dvārā .

¹⁶It is only at this time that you children receive this knowledge from God, the Highest on High.

¹⁷Vah sabhī ātmāō̃ kā bāp hai , jō varsā dētē haĩ .

¹⁷He is the Father of all souls and He gives you your inheritance.

¹⁸Kyā gyān dētē haĩ  ?

¹⁸What knowledge does He give?

¹⁹Sabkī sadgati kartē haĩ yānī ghar lē jātē haĩ .

¹⁹He grants everyone salvation, that is, He takes you back home.

²⁰Kitnē kō lē jāyēṅgē  ?

²⁰How many does He take back?

²¹Yah sab tum jāntē hō .

²¹You know all of this.

²²Machchharō̃ sadr̥iśhya sabhī ātmāō̃ kō jānā hai .

²²All souls have to return home like swarms of mosquitoes.

²³Satyug mē̃ ēk hī dharm , pavitratā-sukh-śhānti sab rahtā hai .

²³In the golden age there is just one religion. ²⁴There is everything: purity, peace and happiness.

²⁴Tum bachchō̃ kō chitra par samjhānā bahut sahaj hai .

²⁵It is very easy for you children to explain using the pictures.

²⁵Bachchē bhī nakśhē par samajh jātē haĩ nā . ²⁶Iṅglaiṇḍa hai , yah hai phir vah yād paṛ jātā hai .

²⁶When children are able to understand where England is on a map, they are easily able to remember it.

²⁷Yah bhī aisē hai .

²⁷It is the same here.

²⁸Ēk-ēk student kō samjhānā hōtā hai , mahimā bhī ēk kī hai - śhivāē namaḥ ūñch tē ūñch bhagvān .

²⁸It has to be explained to each student. ²⁹The praise is also of the One: Salutations to Shiva, to God, the Highest on High.

²⁹Rachtā bāp ghar kā baṛā hōtā hai nā .

³⁰The father, the creator, is the senior member of a family.

³⁰Vah had K|kē , yah hai sārē bēhad K|kē ghar kā bāp . ³¹Yah phir teacher bhī hai .

³¹Those fathers are of limited homes whereas this One is the Father of the unlimited home.

³²Tumkō paṛhātē haĩ .

³²He is also the Teacher; He is teaching you.

³³Tō tum bachchō̃ kō bahut khuśhī rahnī chāhiē .

³³Therefore, you children should have a great deal of happiness.

³⁴Tum student bhī royal hō .

³⁴You are royal students.

³⁵Bāp kahtē haĩ maĩ sādhāraṇ tan mē̃ ātā hū̃ .

³⁵The Father says: I enter an ordinary body.

³⁶Prajāpitā brahmā bhī jarūr yahā̃ chāhiē .

³⁶Prajapita Brahma definitely has to exist here.

³⁷Un bigar kām kaisē chal saktā .

³⁷How could anything be done without him?

³⁸Aur jarūr bujurg hī chāhiē kyōṅki adopted haĩ nā .

³⁸He is adopted, and so he would definitely have to be someone mature.

³⁹Tō bujurg chāhiē .

³⁹So, a mature person is needed.

⁴⁰Kr̥iṣhṇa tō bachchē-bachchē bōl na sakē .

⁴⁰Krishna would not say: Child, child.

⁴¹Bujurg śhōbhtā hai .

⁴¹That only suits an elderly person.

⁴²Bachchē kō thōṛēhī kōī bābā kahē̃gē .

⁴²No one would call a child: Baba.

⁴³Tō bachchō̃ kō bhī buddhi mē̃ ānā chāhiē ham kiskē āgē baiṭhē haĩ .

⁴³Therefore, it should enter the intellects of you children who it is you are sitting in front of.

⁴⁴Andar mē̃ khuśhī bhī hōnī chāhiē .

⁴⁴You should also have happiness inside you.

⁴⁵Student kahā̃ bhī baiṭhē hōṅgē unkī buddhi mē̃ bāp bhī yād ātā hai . ⁴⁶Teacher bhī yād paṛtā hai .

⁴⁵No matter where students may be sitting, their intellects would remember their father and their teacher.

⁴⁷Unkō tō bāp alag , teacher alag hōtā hai .

⁴⁶Their father is separate from their teacher.

⁴⁸Tumhārā tō ēk hī bāp-teacher-gurū hai .

⁴⁷Your Father, Teacher and Guru is one and the same.

⁴⁹Yah bābā bhī tō student hai .

⁴⁸This Baba is also a student; he too is studying.

⁵⁰Paṛh rahē haĩ . ⁵¹Sirph loan par rath diyā huā hai aur kōī fark nahī̃ .

⁴⁹The only difference is that he has given his chariot on loan; there is no other difference.

⁵²Bākī tumhārē muāphik hī hai .

⁵⁰Otherwise, he is just like you.

⁵³Inkī ātmā bhī yahī samajhtī hai jō tum samajhtē hō .

⁵¹This soul also understands what you understand.

⁵⁴Balihārī hai hī ēk key|kī .

⁵²The greatness is of the one Father.

⁵⁵Unkō hī prabhū īśhvar kahtē haĩ .

⁵³He is called Prabhu, Ishwar.

⁵⁶Yah bhī kahtē haĩ apnē kō ātmā samajh ēk paramātmā kō yād karō , bākī sab sūkṣhma vā sthūl dēhdhāriyō̃ kō bhūl jāō .

⁵⁴This one also says: Consider yourselves to be souls and remember the one Supreme Soul. ⁵⁵Forget all subtle and corporeal bodily beings.

⁵⁷Tum śhāntidhām K|kē rahnē vālē hō .

⁵⁶You are residents of the land of peace. ⁵⁷You are unlimited actors.

⁵⁸Tum hō bēhad K|kē pārṭdhārī .

⁵⁸No one else knows these things.

⁵⁹Yah bātē̃ aur kōī bhī nahī̃ jāntē .

⁵⁹No one in the whole world knows these aspects.

⁶⁰Duniyā bhar mē̃ kiskō patā nahī̃ hai , yahā̃ jō ātē haĩ vah samajhtē jātē haĩ .

⁶⁰Those who come here continue to understand and continue to do the Father’s service.

⁶¹Aur bāp key|kī service mē̃ ātē jātē haĩ .

⁶¹You are God’s helpers, are you not?

⁶²Īśhvarīy khidmatgār ṭhaharē nā .

⁶²The Father has also come to serve you.

⁶³Bāp bhī āyē haĩ khidmat karnē .

⁶³He does the service of purifying the impure.

⁶⁴Patitō̃ kō pāvan banānē key|kī khidmat kartē haĩ .

⁶⁴When you lose your kingdom and become unhappy, you call out to the Father.

⁶⁵Rājya ganvākar phir jab duḥkhī hōtē haĩ tō bāp kō bulātē haĩ .

⁶⁵You would only have called out to the One who had given you that kingdom.

⁶⁶Jisnē rājya diyā hai , unkō hī bulāyēṅgē . ⁶⁷Tum bachchē jāntē hō bāp sukhdhām kā mālik banānē āyē haĩ .

⁶⁶You children know that the Father has come to make you into the masters of the land of happiness.

⁶⁸Duniyā mē̃ yah kiskō patā nahī̃ hai .

⁶⁷No one else in the world knows this.

⁶⁹Haĩ tō sab bhāratvāsī ēk dharm K|kē .

⁶⁸All the residents of Bharat belong to the one religion.

⁷⁰Yah hai hī mukhya dharm .

⁶⁹That is the main religion.

⁷¹Sō jarūr jab na hō tab tō bāp ākar sthāpan karē .

⁷⁰Only when that religion no longer exits can the Father come and establish it.

⁷²Bachchē samajhtē haĩ bhagvān jiskō sārī duniyā allāh god kah pukārtī hai , vah yahā̃ drama anusār kalp pahlē muāphik āyē haĩ .

⁷¹You children know that God, whom the whole world calls out to as Allah or God has come here, according to the drama, exactly as He did in the previous cycle.

⁷³Yah hai gītā kā episode , jismē̃ bāp ākar sthāpanā kartē haĩ .

⁷²This is the same episode of the Gita in which the Father comes and carries out establishment.

⁷⁴Gāyā bhī jātā hai brāhmaṇ aur dēvī-dēvtā … kṣhatriya nahī̃ kahtē .

⁷³It is said: Brahmins and deities; warriors are not mentioned.

⁷⁵Brāhmaṇ dēvī-dēvtā namaḥ kahtē haĩ kyōṅki kṣhatriya tō phir bhī 2 kalā kam hō gayē nā .

⁷⁴Because the warriors are two degrees less, only "Salutations to the Brahmins and deities" is said.

⁷⁶Svarg kahā hī jātā hai naī duniyā kō .

⁷⁵The new world is called heaven.

⁷⁷Trētā kō naī duniyā thōṛēhī kahē̃gē .

⁷⁶The silver age would not be called the new world.

⁷⁸Pahlē-pahlē satyug mē̃ hai ēkdam naī duniyā .

⁷⁷At first, in the golden age, the world is completely new.

⁷⁹Yah hai purānē tē purānī duniyā .

⁷⁸This world is now the oldest of all.

⁸⁰Phir nayē tē naī duniyā mē̃ jāyēṅgē .

⁷⁹You will then go to the newest world of all.

⁸¹Ham ab us duniyā mē̃ jātē haĩ tab tō bachchē kahtē haĩ ham nar sē nārāyaṇ bantē haĩ .

⁸⁰We are now going to that world, and this is why you children say that you are changing from human beings into Narayan.

⁸²Kathā bhī ham satya nārāyaṇ key|kī suntē haĩ .

⁸¹We listen to the story of the true Narayan.

⁸³Prince bannē key|kī kathā nahī̃ kahtē .

⁸²It is not called the story of becoming a prince.

⁸⁴Satya nārāyaṇ kī kathā hai .

⁸³It is called the story of the true Narayan.

⁸⁵Vah nārāyaṇ kō alag samajhtē haĩ . ⁸⁶Parantu nārāyaṇ key|kī kōī jīvan kahānī tō hai nahī̃ .

⁸⁴They consider Narayan to be a different person, but they don’t show a biography of Narayan.

⁸⁷Gyān key|kī bātē̃ tō bahut haĩ nā isliē 7 rōz diyē jātē haĩ .

⁸⁵There are many aspects of knowledge. ⁸⁶This is why you are given knowledge over seven days.

⁸⁸7 rōz bhaṭṭhī mē̃ rahnā paṛē .

⁸⁷You have to stay in a bhatthi for seven days.

⁸⁹Parantu aisē bhī nahī̃ yahā̃ bhaṭṭhī mē̃ rahnā hai .

⁸⁸It isn’t that you can come and stay here in the bhatthi all the time.

⁹⁰Aisē tō phir bhaṭṭhī kā bahānā kar bahut ḍhēr ā jāē̃ .

⁸⁹If that were so, many would make the excuse of having to stay in this bhatthi and just stay here.

⁹¹Paṛhāī savērē aur śhām kō hōtī hai .

⁹⁰Study takes place in the morning and evening.

⁹²Dōpahar mē̃ vāyumaṇḍal ṭhīk nahī̃ hōtā hai .

⁹¹The atmosphere in the afternoon is not as good.

⁹³Rātri kā bhī 10 sē 12 tak bilkul kharāb time hai .

⁹²At night too, from 10 to 12 midnight, the atmosphere is very bad.

⁹⁴Yahā̃ tum bachchō̃ kō bhī mēhnat karnī hai , yād mē̃ rah satōpradhān bannē key|kī .

⁹³Here, you children have to make effort to stay in remembrance and become satopradhan.

⁹⁵Vahā̃ tō sārā din kām-dhandhē mē̃ rahtē hō .

⁹⁴There, you remain busy in your work and business throughout the day.

⁹⁶Aisē bhī bahut hōtē haĩ jō dhandhā dhōrī kartē phir paṛhtē bhī haĩ jāstī achchhī naukrī karnē kē liē .

⁹⁵There are many who work and who also study in order to get a better job. ⁹⁶You are studying here.

⁹⁷Yahā̃ bhī tum paṛhtē hō tō teacher kō yād karnā paṛē jō paṛhātē haĩ .

⁹⁷Therefore, you have to remember the Teacher who is teaching you.

⁹⁸Achchhā , teacher samajhkar hī yād karō tō bhī tīnō̃ hī ikaṭṭhē yād ā jātē haĩ - bāp , teacher , gurū , tumhārē liē bahut sahaj hai tō jhaṭ yād ānē chāhiē .

⁹⁸OK, if you remember Him as the Teacher, you can also remember all three, the Father, Teacher and Guru at the same time. ⁹⁹It is very easy for you. ¹⁰⁰Therefore, you should be able to remember Him instantly.

⁹⁹Yah hamārā bābā bhī hai , teacher aur gurū bhī hai .

¹⁰¹He is our Baba, our Teacher and also our Guru.

¹⁰⁰Ūñch tē ūñch bāp hai jissē ham svarg kā varsā lē rahē haĩ .

¹⁰²The Father is the Highest on High from whom we receive our inheritance of heaven.

¹⁰¹Ham svarg mē̃ jarūr jāyēṅgē .

¹⁰³We will definitely go to heaven.

¹⁰²Svarg key|kī sthāpanā jarūr hōnī hai .

¹⁰⁴Heaven definitely has to be established.

¹⁰³Tum purūṣhārth sirph kartē hō ūñch pad pānē liē .

¹⁰⁵You are making effort to attain a high status.

¹⁰⁴Yah bhī tum jāntē hō .

¹⁰⁶Only you know this.

¹⁰⁵Manuṣhyō̃ kō bhī patā paṛēgā , tumhārā āvāz phailtā rahēgā .

¹⁰⁷Human beings will come to know this when your sound spreads.

¹⁰⁶Tum brāhmaṇō̃ kā alaukik dharm hai - śhrīmat par alaukik sēvā mē̃ tatpar rahnā .

¹⁰⁸The spiritual religion of you Brahmins is to follow shrimat and remain busy in this spiritual service.

¹⁰⁷Yah bhī manuṣhyō̃ kō patā paṛ jāyēgā ki tum śhrīmat par kitnā ūñch kām kar rahē hō .

¹⁰⁹People will also come to know of the elevated task you are carrying out by following shrimat.

¹⁰⁸Tumhārē jaisī alaukik service kōī kar na sakē .

¹¹⁰No one else can do the spiritual service that you do.

¹⁰⁹Tum brāhmaṇ dharm vālē hī aisā karma kartē hō .

¹¹¹Only you, who belong to the Brahmin religion, can do this task.

¹¹⁰Tō aisē karma mē̃ lag jānā chāhiē , ismē̃ hī busy rahnā chāhiē .

¹¹²Therefore, you should engage yourself in this task and only remain busy in this.

¹¹¹Bāp bhī busy rahtē haĩ nā .

¹¹³The Father also remains busy, does He not?

¹¹²Tum rājdhānī sthāpan kar rahē hō .

¹¹⁴You are establishing a kingdom.

¹¹³Vah tō pañchāyat milkar sirph pālnā kartī rahtī hai .

¹¹⁵Government leaders simply meet to sustain everyone.

¹¹⁴Yahā̃ tum gupta vēṣh mē̃ kyā kar rahē hō .

¹¹⁶What are you doing here in an incognito way?

¹¹⁵Tum hō incognito , unknown warriors , non-violence .

¹¹⁷You are incognito, unknown, non-violent warriors.

¹¹⁶Inkā arth|earth bhī kōī samajhtē nahī̃ haĩ .

¹¹⁸No one knows the meaning of this.

¹¹⁷Tum hō double ahiṃsak sēnā .

¹¹⁹You are the doubly non-violent army.

¹¹⁸Baṛī hiṅsā tō yah vikār kī hai , jō patit banātī hai .

¹²⁰The greatest violence is the vice that makes one impure.

¹¹⁹Inkō hī jītnā hai .

¹²¹This vice has to be conquered.

¹²⁰Bhagvānuvāch kām mahāśhatru hai , in par jīt pānē sē hī tum jagatjīt banē̃gē .

¹²²God speaks: Lust is the greatest enemy. ¹²³By conquering this vice, you become conquerors of the world.

¹²¹Yah lakṣhmī-nārāyaṇ jagatjīt haĩ nā .

¹²⁴Lakshmi and Narayan conquered the world, did they not?

¹²²Bhārat jagat jīt thā .

¹²⁵Bharat conquered the world.

¹²³Yah viśhva K|kē mālik kaisē banē̃  !

¹²⁶How did they become the masters of the world?

¹²⁴Yah bhī bāhar vālē samajh na sakē̃ .

¹²⁷Outsiders would not be able to understand this.

¹²⁵Is samajhnē mē̃ buddhi baṛī viśhāl chāhiē .

¹²⁸A very broad and unlimited intellect is needed to understand this.

¹²⁶Baṛē-baṛē imtahān paṛhnē vālō̃ key|kī viśhālbuddhi hōtī hai nā .

¹²⁹Those who sit for important examinations have to have broad and unlimited intellects.

¹²⁷Tum śhrīmat par apnā rājya sthāpan kartē hō .

¹³⁰You are establishing your own kingdom by following shrimat.

¹²⁸Tum kiskō bhī samjhā saktē hō viśhva mē̃ śhānti thī nā , aur kōī rājya nahī̃ thā .

¹³¹You can explain to anyone that peace used to exist in the world and that there were no other kingdoms at that time.

¹²⁹Svarg mē̃ śhānti hō na sakē .

¹³²There cannot just be peace in heaven.

¹³⁰Bahiśht kō kahtē hī hai garden of|off allāh .

¹³³Paradise is called the Garden of Allah.

¹³¹Sirph bagīchā thōṛēhī hōgā . ¹³²Manuṣhya bhī chāhiē nā .

¹³⁴There won’t only be a garden there; human beings are also needed.

¹³³Abhī tum bachchē jāntē hō ham bahiśht K|kē mālik ban rahē haĩ .

¹³⁵You children now understand that you are becoming the masters of Paradise.

¹³⁴Tum bachchō̃ kō kitnā naśhā rahnā chāhiē aur ūñch khyālāt hōnē chāhiē .

¹³⁶You children should have so much intoxication and your thoughts should be elevated.

¹³⁵Tum bāhar K|kē kōī bhī sukh kō nahī̃ chāhtē hō .

¹³⁷You do not want external comfort; you have to remain absolutely simple at this time.

¹³⁶Is samay tumkō bilkul simple rahnā hai .

¹³⁸You are now going to your in-laws' home.

¹³⁷Abhī tum sasurghar jātē hō .

¹³⁹This is your parents’ home.

¹³⁸Yah hai piyarghar .

¹⁴⁰You have double (two) fathers here.

¹³⁹Yahā̃ tumhē̃ double pitāyē̃ milē haĩ . ¹⁴⁰Ēk nirākār ūñch tē ūñch , dūsrā phir sākār vah bhī ūñch tē ūñch .

¹⁴¹One is the Highest on High, the incorporeal One, and the other is this corporeal one who is also the highest on high.

¹⁴¹Abhī tum sasurghar viṣhṇupurī mē̃ jātē hō .

¹⁴²You are now going to the land of Vishnu, to your in-laws.

¹⁴²Unkō kr̥iṣhṇapurī nahī̃ kahē̃gē .

¹⁴³That will not be called the land of Krishna.

¹⁴³Bachchē key|kī purī nahī̃ hōtī .

¹⁴⁴Land would notbelong to a child.

¹⁴⁴Viṣhṇupurī arthāt lakṣhmī-nārāyaṇ key|kī purī .

¹⁴⁵It is the land of Vishnu, which means the land of Lakshmi and Narayan.

¹⁴⁵Tumhārā hai rājyōg .

¹⁴⁶You are studying Raj Yoga.

¹⁴⁶Tō jarūr nar sē nārāyaṇ banē̃gē . ¹⁴⁷Tum bachchē hō sachchē-sachchē khudāī khidmatgār .

¹⁴⁷Therefore, you definitely will become Narayan from ordinary humans.

¹⁴⁸Bābā sachchā khudāī khidmatgār usē kahtē haĩ jō kam sē kam 8 ghaṇṭā ātma-abhimānī rahnē kā purūṣhārth kartē haĩ .

¹⁴⁸You children are the true helpers of God. ¹⁴⁹Baba calls a true helper of God someone who makes effort to remain soul conscious for at least eight hours.

¹⁴⁹Kōī karmbandhan na rahē tab khidmatgār ban saktē hō aur karmātīt avasthā hō saktī hai .

¹⁵⁰When no karmic bondage remains, you can become helpers and reach your karmateet stage.

¹⁵⁰Nar sē nārāyaṇ bannā hai tō karmātīt avasthā jarūr chāhiē .

¹⁵¹The karmateet stage is definitely needed to become Narayan from an ordinary human.

¹⁵¹Karmbandhan hōgā tō sazā khānī paṛēgī .

¹⁵²If karmic bondages still remain, there will be punishment.

¹⁵²Bachchē khud samajhtē haĩ - yād kī mēhnat baṛī kaṛī hai .

¹⁵³You children can understand for yourselves that remembrance requires a great deal of effort.

¹⁵³Yukti bahut sahaj hai , sirph bāp kō yād karnā hai .

¹⁵⁴The method for this is very easy: simply remember the Father.

¹⁵⁴Bhārat kā prāchīn yōg maśhhūr hai .

¹⁵⁵The ancient yoga of Bharat is very well known.

¹⁵⁵Yōg kē liē hī knowledge hai , jō bāp ākar sikhlātē haĩ .

¹⁵⁶This knowledge is for yoga which the Father comes and teaches you.

¹⁵⁶Kr̥iṣhṇa kōī yōg thōṛēhī sikhlātē haĩ .

¹⁵⁷Krishna does not teach yoga.

¹⁵⁷Kr̥iṣhṇa kō phir svadarśhan chakra dē diyā hai .

¹⁵⁸Krishna has been portrayed with the discus of self-realisation.

¹⁵⁸Vah bhī chitra kitnā wrong hai .

¹⁵⁹That picture is completely wrong.

¹⁵⁹Abhī tumkō kōī chitra ādi bhī yād nahī̃ karnā hai .

¹⁶⁰You must not remember any pictures etc. now.

¹⁶⁰Sab kuchh bhūlō .

¹⁶¹Forget everything.

¹⁶¹Kōī mē̃ buddhi na jāē , line clear chāhiē .

¹⁶²Your intellects should not be pulled to anyone. ¹⁶³Your line has to be very clear.

¹⁶²Yah hai paṛhāī kā samay .

¹⁶⁴This is the time to study.

¹⁶³Duniyā kō bhūl apnē kō ātmā samajh aur bāp kō yād karnā hai , tab hī pāp nāśh hōṅgē .

¹⁶⁵Forget the world, consider yourselves to be souls and remember the Father. ¹⁶⁶Only then will your sins be absolved.

¹⁶⁴Bāp kahtē haĩ pahlē-pahlē tum aśharīrī āyē thē , phir tumkō jānā hai .

¹⁶⁷The Father says: When you first came, you came bodiless and you now have to return bodiless.

¹⁶⁵Tum all-rounder hō .

¹⁶⁸You are all-rounders.

¹⁶⁶Vah hōtē haĩ had K|kē actors , tum hō bēhad K|kē .

¹⁶⁹Those actors are limited whereas you are unlimited.

¹⁶⁷Abhī tum samajhtē hō hamnē anēk bār part bajāyā hai .

¹⁷⁰You now know that you have played those parts many times.

¹⁶⁸Anēk bār tum bēhad K|kē mālik bantē hō .

¹⁷¹You have become masters of the unlimited many times.

¹⁶⁹Is bēhad K|kē nāṭak mē̃ phir chhōṭē-chhōṭē nāṭak bhī anēk bār chaltē rahtē haĩ .

¹⁷²Small plays are performed many times within this unlimited play.

¹⁷⁰Satyug sē kaliyug tak jō kuchh huā hai vah repeat hōtā rahtā hai .

¹⁷³Whatever happens, from the golden age to the iron age, that continues to repeat.

¹⁷¹Ūpar sē lēkar ant tak tumhārī buddhi mē̃ hai .

¹⁷⁴Everything, from the top to the bottom, is in your intellects.

¹⁷²Mūlvatan , sūkṣhmavatan aur sr̥iṣhṭi kā pā , bas , aur kōī dhām sē tumhārā kām nahī̃ .

¹⁷⁵There are the incorporeal world, the subtle region and the world cycle, that's all. ¹⁷⁶You have no connection with any other land.

¹⁷³Tumhārā dharm bahut sukh dēnē vālā hai .

¹⁷⁷Your religion is one that gives a great deal of happiness.

¹⁷⁴Unkā jab samay āyēgā tab vah āyēṅgē .

¹⁷⁸When it is time for the others to come, they will come again.

¹⁷⁵Number-vār jaisē-jaisē āyē haĩ , aisē hī phir jāyēṅgē .

¹⁷⁹As you came down, numberwise, so you will go back again.

¹⁷⁶Ham aur dharm kā kyā varṇan karē̃gē .

¹⁸⁰What could we say of other religions?

¹⁷⁷Tumkō sirph ēk bāp key|kī hī yād rahnī hai .

¹⁸¹You simply have to stay in remembrance of the one Father.

¹⁷⁸Chitra ādi yah sab bhūlkar ēk bāp kō yād karnā hai .

¹⁸²Forget all the pictures etc. and remember the one Father.

¹⁷⁹Brahmā-viṣhṇu-śhaṅkar kō bhī nahī̃ , sirph ēk kō .

¹⁸³Not even Brahma, Vishnu or Shankar should be remembered, just the one Father.

¹⁸⁰Vah samajhtē haĩ paramātmā liṅg hai .

¹⁸⁴They believe that the Supreme Soul is an oval image.

¹⁸¹Ab liṅg samān kōī chīz hō kaisē saktī .

¹⁸⁵How could anyone be like an oval image?

¹⁸²Vah bhalā gyān kaisē sunāyēṅgē .

¹⁸⁶How could He then speak knowledge?

¹⁸³Kyā prērṇā sē kōī lāuḍ speaker rakhē̃gē jō tum sunē̃gē .

¹⁸⁷Would He inspire you by speaking through a loudspeaker that you would listen to?

¹⁸⁴Prērṇā sē tō kuchh hōtā nahī̃ .

¹⁸⁸Nothing happens through inspirations.

¹⁸⁵Aisē nahī̃ , śhaṅkar kō prēratē haĩ .

¹⁸⁹It isn’t that He inspires Shankar.

¹⁸⁶Yah sab drama mē̃ pahlē sē hī nūndh hai .

¹⁹⁰All of this is predestined in the drama.

¹⁸⁷Vināśh tō hōnē kā hai hī .

¹⁹¹Destruction definitely has to take place.

¹⁸⁸Jaisē tum ātmāyē̃ śharīr dvārā bāt kartī hō , vaisē paramātmā bhī tum bachchō̃ sē bāt kartē haĩ .

¹⁹²Just as you souls speak through bodies, so, God too speaks to you children.

¹⁸⁹Unkā part hī divya alaukik hai .

¹⁹³His part is divine and unique.

¹⁹⁰Patitō̃ kō pāvan banānē vālā ēk hī bāp hai .

¹⁹⁴There is only the one Father who purifies the impure.

¹⁹¹Kahtē haĩ mērā part sabsē nyārā hai .

¹⁹⁵He says: My part is unique.

¹⁹²Kalp pahlē jō āyē hōṅgē vah ātē rahē̃gē .

¹⁹⁶Those who came here in the previous cycle will continue to come.

¹⁹³Jō kuchh bhī past huā drama , ismē̃ zarā bhī phark nahī̃ .

¹⁹⁷Whatever happened in the past is the drama. ¹⁹⁸There cannot be the slightest difference.

¹⁹⁴Phir purūṣhārth kā khyāl rakhnā hai .

¹⁹⁹You also have to think about making effort.

¹⁹⁵Aisē nahī̃ drama anusār hamārā cum|kam purūṣhārth chaltā hai phir tō pad bhī bahut kam hō paṛēgā .

²⁰⁰It isn’t that you can say your efforts are less according to the drama. ²⁰¹In that case, the status you receive will be very low.

¹⁹⁶Purūṣhārth kō tēj karnā chāhiē .

²⁰²Your efforts have to be intensified.

¹⁹⁷Drama par chhōṛ nahī̃ dēnā hai .

²⁰³Don’t leave it to the drama.

¹⁹⁸Apnē chart kō dēkhtē rahō . ¹⁹⁹Baṛhātē rahō .

²⁰⁴Continue to check your charts.

²⁰⁰Note rakhō hamārā chart baṛhtā jātā hai , cum|kam tō nahī̃ hōtā hai .

²⁰⁵Keep increasing your charts. ²⁰⁶Make notes; is your chart increasing or decreasing?

²⁰¹Bahut khabardārī chāhiē .

²⁰⁷Great care has to be taken.

²⁰²Yahā̃ tumhārā hai brāhmaṇō̃ kā saṅg . ²⁰³Bāhar mē̃ sabhī hai kusaṅg .

²⁰⁸Here, you have the company of Brahmins, whereas outside, there is only bad company.

²⁰⁴Vah sabhī ulṭā hī sunātē haĩ .

²⁰⁹They only speak of wrong things.

²⁰⁵Ab bāp tumkō kusaṅg sē nikāltē haĩ .

²¹⁰The Father is now removing you from bad company.

²⁰⁶Manuṣhyō̃ nē kusaṅg mē̃ ākar apnā rahan-sahan , apnī paharvāis ādi sab badal dī hai , dēś-vēṣ hī badal diyā hai , yah bhī jaisē apnē dharm key|kī insult kī hai .

²¹¹Human beings have changed their ways of living and their dress etc. because of the influence of bad company. ²¹²They have completely changed their land and their dress.

²⁰⁷Dēkhō kaisē-kaisē bāl banātē haĩ .

²¹³This is like insulting their own religion.

²⁰⁸Dēh-abhimān hō jātā hai .

²¹⁴Look at their hairstyles!

²⁰⁹100-150 rūpayā dētē haĩ sirph bāl banānē kē liē .

²¹⁵There is body consciousness. ²¹⁶They spend 100 to 150 rupees just on having their hair styled.

²¹⁰Iskō kahā jātā hai ati dēh-abhimān .

²¹⁷That is called extreme body consciousness.

²¹¹Vah phir kabhī gyān uṭhā na sakē̃ .

²¹⁸They can never take knowledge.

²¹²Bābā kahtē haĩ bilkul simple banō .

²¹⁹Baba says: Remain completely simple.

²¹³Ūñchī sāṛī pahannē sē bhī dēh-abhimān ātā hai .

²²⁰There is body consciousness when you wear an expensive sari.

²¹⁴Dēh-abhimān tōṛnē kē liē sab halkā kar dēnā chāhiē .

²²¹In order for your body consciousness to break, everything you wear should be very simple.

²¹⁵Achchhī chīz dēh-abhimān mē̃ lātī hai .

²²²Good and expensive things bring about body consciousness.

²¹⁶Tum is samay vanvāh mē̃ hō nā . ²¹⁷Her|har chīz sē mōh haṭānā hai .

²²³At this time, you are in the state of ordinary dress (The day before a girl gets married she is made to wear old, torn clothes).

²¹⁸Bahut sādhāraṇ rahnā hai .

²²⁴Remove your attachment from everything.

²¹⁹Śhādī ādi mē̃ bhal raṅgīn kapṛē ādi pahankar jāō , tōṛ nibhānē arth|earth pahanā|pahnā , phir ghar mē̃ ākar utār diyā .

²²⁵Remain very ordinary. ²²⁶You may go to weddings in coloured clothes in order to fulfil your responsibility, but, once you come home, get changed.

²²⁰Tumkō tō vāṇī sē parē jānā hai .

²²⁷You now have to go beyond sound.

²²¹Vānaprasthī saphēd pōśh mē̃ hōtē haĩ .

²²⁸Those in the stage of retirement wear white clothes.

²²²Tum ēk-ēk chhōṭē-baṛē sab vānaprasthī hō .

²²⁹All of you, young and old, are in your stage of retirement.

²²³Chhōṭē bachchō̃ kō bhī śhivbābā key|kī hī yād dilānī hai .

²³⁰Remind even little children of Shiv Baba.

²²⁴Ismē̃ hī kalyāṇ hai .

²³¹They can only be benefited by this.

²²⁵Bas hamkō abhī jānā hai śhivbābā kē pās .

²³²We are now to go to Shiv Baba; that’s all.

²²⁶Achchhā  !

²³³Achcha.

²²⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁵The spiritual Father says namaste to the spiritual children.

²²⁹Dhārṇā kē liē mukhya sār  :

²³⁶Essence for dharna:

²³⁰1 ) sadā dhyān rahē ki hamārī kōī bhī chalan dēh-abhimān vālī na hō . ²³¹Bahut simple rahnā hai .

²³⁷ 1. Always pay attention and make sure that your behaviour is not based on body consciousness in any way.

²³²Kisī bhī chīz mē̃ mamatva nahī̃ rakhnā hai .

²³⁸Remain very simple. ²³⁹Do not have attachment to anything.

²³³Kusaṅg sē apnī sambhāl rakhnī hai .

²⁴⁰Remain cautious of bad company.

²³⁴2 ) yād kī mēhnat sē sarv karmabandhanō̃ kō tōṛ karmātīt bannā hai .

²⁴¹ 2. While making effort to have remembrance, break off all your karmic bondages and so become karmateet.

²³⁵Kam sē kam 8 ghaṇṭā ātma-abhimānī rah sachchā-sachchā khudāī khidmatgār bannā hai .

²⁴²Remain soul conscious for at least eight hours and become a true helper of God.

²³⁶Vardān  : sadā bēhad key|kī sthiti mē̃ sthit rahnē vālē bandhanmukt , jīvanmukt bhav

²⁴³Blessing: May you become free from bondage and liberated in life and remain constantly stable in an unlimited stage.

²³⁷Dēh-abhimān had key|kī sthiti hai aur dēhī abhimānī bannā - yah hai bēhad key|kī sthiti .

²⁴⁴ Body consciousness is a limited stage whereas being soul conscious is an unlimited stage.

²³⁸Dēh mē̃ ānē sē anēk karma K|kē bandhanō̃ mē̃ , had mē̃ ānā paṛtā hai lēkin jab dēhī ban jātē hō tō yē sab bandhan khatm hō jātē haĩ .

²⁴⁵When you enter a body, you have to enter karmic bondages and limitations, but when you become soul conscious, all of those bondages finish.

²³⁹Jaisē kahā jātā bandhanmukt hī jīvanmukt hai , aisē jō bēhad key|kī sthiti mē̃ sthit rahtē haĩ vah duniyā K|kē vāyumaṇḍal , vibration , tamōguṇī vr̥ttiyā̃ , māyā K|kē war|vār in sabsē mukt hō jātē haĩ .

²⁴⁶It is said: Those who are free from bondage are liberated in life. ²⁴⁷In the same way, those who remain stable in an unlimited stage become liberated from the vibrations and environment of the world as well as the tamoguni attitudes and attacks of Maya.

²⁴⁰Iskō hī kahā jātā hai jīvanmukt sthiti , jiskā anubhav saṅgamyug par hī karnā hai .

²⁴⁸This is known as the stage of liberation-in-life, which you have to experience at the confluence age.

²⁴¹Slōgan  : niśhchaybuddhi key|kī niśhānī - niśhchit vijayī aur niścitã , unkē pās|pass vyarth ā nahī̃ saktā .

²⁴⁹Slogan: The sign of a faithful intellect is that that one has victory guaranteed and is carefree. ²⁵⁰No waste can come to such a soul.

²⁵¹*** Om Shanti ***