रविवार 26 जुलाई 2020 की दैनिक मुरली

⁰26-07-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 27-02-86 madhuban

⁰ 26/07/20 Madhuban Avyakt BapDada Om Shanti 27/02/86

¹Rūhānī sēnā kalp-kalp key|kī vijayī

¹The spiritual army that is victorious every cycle.

²Sabhī rūhānī śhakti sēnā , pāṇḍav sēnā , rūhānī sēnā sadā vijay K|kē niśhchay aur naśhē mē̃ rahētē hai na , aur kōī bhī sēnā jab laṛāī kartī hai tō vijay key|kī guarantee nahī̃ hōtī hai .

²All of you, who are part of the spiritual Shakti Army, the Pandava Army, the spiritual army, always have the faith and intoxication of victory, do you not? ³When any other army goes into battle, they do not have a guarantee of victory.

³Niśhchay nahī̃ hōtā ki vijay niśhchit hī hai .

⁴They do not have the faith that victory is guaranteed.

⁴Lēkin āp rūhānī sēnā , śhakti sēnā sadā is niśhchay K|kē naśhē mē̃ rahtē ki na sirph ab K|kē vijayī hai lēkin kalp-kalp K|kē vijayī haĩ .

⁵However, you, the spiritual army, the Shakti Army, constantly have the intoxication of the faith that, not only are you victorious at this time, but that you are victorious cycle after cycle.

⁵Apnē kalp pahlē K|kē vijay key|kī kathāyē̃ bhī bhakti mārg mē̃ sun rahē hō .

⁶On the path of devotion you listened to the stories of your victory in the previous cycle.

⁶Pāṇḍavō̃ K|kē vijay key|kī yādgār kathā abhī bhī sun rahē hō .

⁷Even now, you hear stories of the victory of the Pandavas.

⁷Apnē vijay K|kē chitra ab bhī dēkh rahē hō . ⁸Bhakti mē̃ sirph ahiṃsak kē bajāē hiṃsak dikhā diyā hai .

⁸You are even now seeing the pictures of your victory, except that, they have portrayed you in devotion as violent instead of non-violent.

⁹Rūhānī sēnā kō jismānī sādhāraṇ sēnā dikhā diyā hai .

⁹They have shown the spiritual army as a physical, regular army.

¹⁰Apnā vijay kā gāyan abhī bhī bhaktō̃ dvārā sun harṣhit hōtē hō .

¹⁰You are pleased when you hear the praise of your victory from your devotees even now.

¹¹Gāyan bhī hai prabhu-prīt buddhi vijayantī . ¹²Viparīt buddhi vinaśhanti .

¹¹It is also remembered: Those whose intellects have love for God are victorious whereas those whose intellects have no love for God are led to destruction.

¹³Tō kalp pahlē kā āpkā gāyan kitnā prasiddh hai  !

¹²So, your memorial of the previous cycle is so well known.

¹⁴Vijay niśhchit hōnē K|kē kāraṇ niśhchaybuddhi vijayī hō isliē mālā kō bhī vijay mālā kahtē haĩ .

¹³Because victory is guaranteed, you are the victorious ones whose intellects have faith. ¹⁴This is why the rosary is also called the rosary of victory.

¹⁵Tō niśhchay aur naśhā dōnō̃ haĩ nā .

¹⁵So, you have both faith and intoxication.

¹⁶Kōī bhī agar pūchhē tō niśhchay sē kahē̃gē ki vijay tō huī paṛī hai .

¹⁶If anyone were to ask you, you would say with faith that victory is already accomplished.

¹⁷Svapn mē̃ bhī yah saṅkalp nahī̃ uṭh saktā ki patā nahī̃ vijay hōgī vā nahī̃ , huī paṛī hai .

¹⁷There cannot be a thought, even in your dreams, as to whether you will have victory or not; it is already accomplished.

¹⁸Past kalp aur bhaviṣhya kō bhī jāntē hō .

¹⁸You know the past cycle and also the future.

¹⁹Trikāldarśhī ban usī naśhē sē kahtē hō .

¹⁹You become trikaldarshi and speak with that intoxication.

²⁰Sabhī pakkē hō nā  !

²⁰All of you are firm in this, are you not?

²¹Agar kōī kahē bhī ki sōchō , dēkhō tō kyā kahē̃gē  ?

²¹If someone were to ask you to think about it, what would you say?

²²Anēk bār dēkh chukē haĩ .

²²That you have already seen it many times.

²³Kōī naī bāt hō tō sōchē̃ bhī , dēkhē̃ bhī .

²³If it were something new, you would think about it.

²⁴Yah tō anēk bār key|kī bāt ab repeat kar rahē haĩ .

²⁴This is something that has happened many times and you are simply repeatingit.

²⁵Tō aisē niśhchay buddhi gyānī tū ātmāyē̃ yōgī tū ātmāyē̃ hō nā  !

²⁵So, you are such knowledgeable and yogi souls whose intellects have faith, are you not?

²⁶Āj aphrīkā K|kē group kā turn hai .

²⁶Today, it is the turn of the group from Africa.

²⁷Aisē tō sabhī ab madhuban nivāsī hō .

²⁷In fact, everyone is a resident of Madhuban at this time.

²⁸Permanent address tō madhuban hai nā .

²⁸Your permanent address is Madhuban, is it not?

²⁹Vah tō sēvāsthān hai .

²⁹Those places are just your service places.

³⁰Sēvā-sthān hō gayā daphtar , lēkin ghar tō madhuban hai nā .

³⁰A service place is your office, but your home is Madhuban.

³¹Sēvā K|kē arth|earth aphrīkā , U|you . K|kē . ādi chārō̃ taraph gayē huē hō .

³¹You have gone to Africa, the UK etc., in all four directions, for the sake of serving.

³²Chāhē dharm badalī kiyā , chāhē dēśh badalī kiyā lēkin sēvā kē liē hī gayē hō .

³²Even if you have changed your religion and your country, you have only gone there to do service.

³³Yād kaun-sā ghar ātā hai  ?

³³Which home do you remember?

³⁴Madhuban yā paramdhām .

³⁴Madhuban or the supreme abode?

³⁵Sēvā sthān par sēvā kartē bhī sadā hī madhuban aur murlī yahī yād rahtā hai nā  !

³⁵While serving at your service places, you always only remember Madhuban and the murli, do you not?

³⁶Aphrīkā mē̃ bhī sēvā arth|earth gayē hō nā .

³⁶You have gone to Africa for the sake of serving, have you not?

³⁷Sēvā nē gyān gaṅgā banā liyā .

³⁷Doing service made you into the Ganges of knowledge.

³⁸Gyān gaṅgāō̃ mē̃ gyān snān kar āj kitnē pāvan ban gayē  !

³⁸By bathing in the knowledge of the Ganges of knowledge, you have become pure today.

³⁹Bachchō̃ kō bhinn-bhinn sthānō̃ par sēvā kartē huē dēkh bāpdādā sōchtē haĩ ki kaisē-kaisē sthānō̃ par sēvā kē liē nirbhay ban bahut lagan sē rahē huē haĩ .

³⁹Seeing the children do service at the various places, BapDada wonders at how the children who have gone to such places for serving are staying there without fear and with a lot of love.

⁴⁰African lōgō̃ kā vāyumaṇḍal , unhō̃ kā āhār-vyavahār kaisā hai , phir bhī sēvā K|kē kāraṇ rahē huē hō .

⁴⁰The atmosphere and way of life in Africa are different, but you still stay there to do service. ⁴¹You continue to receive power from doing service.

⁴¹Sēvā kā bal miltā rahtā . ⁴²Sēvā kā pratyakṣha phal miltā hai , vah bal nirbhay banā dētā hai .

⁴²You receive the practical visible fruit of service and that power makes you fearless.

⁴³Kabhī ghabrātē tō nahī̃ hō nā  !

⁴³You are never afraid, are you?

⁴⁴Aur ôphīśal nimantraṇ pahlē yahā̃ sē milā .

⁴⁴The first official invitation came from Africa.

⁴⁵Vidēśh sēvā kā nimantraṇ milnē sē aisē-aisē dēśhō̃ mē̃ pahuñch gayē .

⁴⁵Because of receiving an invitation to serve abroad, you reached other such countries too.

⁴⁶Nimantraṇ key|kī sēvā kā foundation yahā̃ sē hī śhurū huā .

⁴⁶The foundation of service by invitation began in Africa.

⁴⁷Sēvā K|kē umaṅg-utsāh kā pratyakṣha phal yahā̃ K|kē bachchē nē dikhāyā .

⁴⁷The children there have shown the practical, visible fruit of zeal and enthusiasm for serving.

⁴⁸Balihārī us ēk nimitt bannē vālē key|kī jō kitnē achchhē-achchhē chhipē huē ratna nikal āyē .

⁴⁸Credit goes to the one instrument soul who has been able to make the hidden jewels emerge.

⁴⁹Abhī tō bahut vr̥iddhi hō gaī hai .

⁴⁹So much expansion has now taken place.

⁵⁰Vah chhip gayā aur āp pratyakṣha hō gayē .

⁵⁰That instrument soul hid away and you were revealed.

⁵¹Nimantraṇ K|kē kāraṇ number āgē hō gayā .

⁵¹Because of an invitation, you claimed a number ahead.

⁵²Tō aphrīkā vālō̃ kō bāpdādā āphrīn lēnē vālē kahtē haĩ .

⁵²So, BapDada calls those from Africa, the ones who receive thanks.

⁵³Āphrīn lēnē kā sthān hai kyōṅki vātāvaraṇ aśhuddh hai .

⁵³It is the place for receiving thanks because the atmosphere there is impure.

⁵⁴Aśhuddh vātāvaraṇ K|kē bīch vr̥iddhi hō rahī hai .

⁵⁴Growth is taking place in an impure atmosphere.

⁵⁵Iskē liē āphrīn kahtē haĩ .

⁵⁵This is why BapDada says thanks.

⁵⁶Śhakti sēnā aur pāṇḍav sēnā dōnō̃ hī śhaktiśhālī haĩ , majority inḍiyansa haĩ . ⁵⁷Lēkin India sē dūr hō gayē , tō dūr hōtē bhī apnā hak tō nahī̃ chhōṛ saktē .

⁵⁶Both the Shakti Army and the Pandava Army are powerful. ⁵⁷The majority of you is of Indians, but, you became distant from India, and so, even though you are at a distance, you cannot let go of your right.

⁵⁸Vahā̃ bhī bāp kā parichay mil gayā . ⁵⁹Bāp K|kē ban gayē .

⁵⁸You received the Father's introduction there; you became the Father’s.

⁶⁰Nairōbī mē̃ mēhnat nahī̃ lagī .

⁵⁹It didn't take any effort in Nairobi.

⁶¹Sahaj hī bichhuṛē huē pahũch gayē aur gujarātiyō̃ K|kē yah viśhēṣh saṅskār haĩ .

⁶⁰The ones who had become separated came back easily and this is a special sanskar of the Gujaratis.

⁶²Jaisē unhō̃ key|kī yah rīti hai - sabhī milkar garbā rās kartē haĩ .

⁶¹It is their system that they all perform the special dance together; they don't do it alone.

⁶³Akēlē nahī̃ kartē . ⁶⁴Chhōṭā hō chāhē mōṭā hō , sab milkar garbā dance jarūr kartē haĩ .

⁶²Whether physically small or large, everyone definitely performs this special garba dance together.

⁶⁵Yah saṅgaṭhan key|kī niśhānī hai .

⁶³This is a sign of the gathering.

⁶⁶Sēvā mē̃ bhī dēkhā gayā hai gujarātī saṅgaṭhan vālē hōtē .

⁶⁴In service too, it has been seen that the Gujaratis go in groups.

⁶⁷Ēk ātā tō 10 kō jarūr lātā .

⁶⁵When one comes, he definitely brings ten others.

⁶⁸Yah saṅgaṭhan key|kī rīti achchhī hai unhō̃ mē̃ , isliē vr̥iddhi jaldī hō jātī hai .

⁶⁶They have this good system of gathering together. ⁶⁷This is why there is quick expansion.

⁶⁹Sēvā key|kī vr̥iddhi aur vistār bhī hō rahā hai .

⁶⁸There is growth and expansion in service.

⁷⁰Aisē-aisē sthānō̃ par śhānti key|kī śhakti dēnā , bhay kē badlē khuśhī dilānā yahī śhrēṣhṭh sēvā hai .

⁶⁹To give the power of peace to such places, to give happiness instead of fear is elevated service.

⁷¹Aisē sthānō̃ par āvaśhyaktā hai .

⁷⁰There is a need for this at such places.

⁷²Viśhva kalyāṇkārī hō tō viśhva K|kē chārō̃ ōr sēvā baṛhnī hai , aur nimitt bannā hī hai .

⁷¹You are world benefactors and so service has to increase everywhere in the world and you have to become the instruments for that.

⁷³Kōī bhī kōnā agar rah gayā tō ulhanā dēgē .

⁷²If any corner is left out, a complaint will be received. ⁷³It is good.

⁷⁴Achchhā hai himmatē bachchē madadē bāp .

⁷⁴Children who have courage receive help from the Father.

⁷⁵Hands bhī vahā̃ sē hī nikal aur sēvā kar rahē haĩ .

⁷⁵Hands also emerge there to do service there.

⁷⁶Yah bhī sahyōg hō gayā nā .

⁷⁶This is also co-operation.

⁷⁷Svayã jagē hō tō bahut achchhā lēkin jagkar phir jagānē K|kē bhī nimitt banē̃ , yah double phāydā hō gayā .

⁷⁷You yourselves have awakened and that is very good, but you have also become instruments to awaken others, and so that is double benefit.

⁷⁸Bahut karkē hands bhī vahā̃ K|kē hī haĩ .

⁷⁸Generally, the hands are from there too.

⁷⁹Yah viśhēṣhtā achchhī hai .

⁷⁹This is a good speciality.

⁸⁰Vidēśh sēvā mē̃ majority sab vahā̃ sē nikal vahā̃ hī sēvā kē nimitt ban jātē .

⁸⁰In service abroad, the majority emerges from there and then they become instruments for service there.

⁸¹Vidēśh nē bhārat kō hands nahī̃ diyā hai .

⁸¹The lands abroad have not given Bharat hands.

⁸²Bhārat nē vidēśh kō diyē haĩ .

⁸²Bharat has given hands to the lands abroad.

⁸³Bhārat bhī bahut baṛā hai .

⁸³Bharat is also very big.

⁸⁴Alag-alag zone haĩ .

⁸⁴There are separate zones.

⁸⁵Svarg tō bhārat kō hī banānā hai .

⁸⁵It is Bharat that has to be made into heaven.

⁸⁶Vidēśh tō picnic sthān ban jāyēgā .

⁸⁶The lands abroad will become picnic spots.

⁸⁷Tō sabhī ever ready hō nā .

⁸⁷So, all of you are everready, are you not?

⁸⁸Āj kiskō kahā̃ bhējē̃ tō ever ready hō nā  !

⁸⁸If anyone were to be sent somewhere today, you would be everready, would you not?

⁸⁹Jab himmat rakhtē haĩ tō madad bhī miltī hai .

⁸⁹When you maintain courage, you also receive help.

⁹⁰Ever ready jarūr rahnā chāhiē .

⁹⁰You should definitely remain everready.

⁹¹Aur jab samay aisā āyēgā tō phir order tō karnā hī hōgā .

⁹¹Then, when such a time comes, an order will have to be given.

⁹²Bāp dvārā order hōnā hī haĩ .

⁹²There will be an order from the Father.

⁹³Kab karē̃gē , vah date nahī̃ batāyēṅgē .

⁹³He will not tell you the date when He will do that.

⁹⁴Date batāvē̃ phir tō sab number one pās|pass hō jāē̃ .

⁹⁴If He were to give you the date, everyone would pass and become number one.

⁹⁵Yahā̃ date kā hī achānak ēk hī question āyēgā  !

⁹⁵Here, there will suddenly be the one question of the date.

⁹⁶Ever ready hō nā .

⁹⁶You are everready, are you not?

⁹⁷Kahē̃ yahā̃ hī baiṭh jāō tō bāl-bachchē ghar ādi yād āyēgā  ?

⁹⁷If Baba were to tell you just to stay here, would you remember your children, your home etc?

⁹⁸Sukh K|kē sādhan tō vahā̃ haĩ lēkin svarg tō yahā̃ bannā hai .

⁹⁸There are the facilities of happiness and comfort there, but heaven will be created here.

⁹⁹Tō sadā ever ready rahnā yah haĩ brāhmaṇ jīvan key|kī viśhēṣhtā .

⁹⁹So, to remain constantly everready is the speciality of Brahmin life.

¹⁰⁰Apnī buddhi key|kī line clear hō .

¹⁰⁰Let the line of your intellects remain clear.

¹⁰¹Sēvā kē liē nimitt mātra sthān bāp nē diyā hai .

¹⁰¹The Father has given the places just for the sake of service.

¹⁰²Tō nimitt bankar sēvā mē̃ upasthit huē hō .

¹⁰²So, you have become engaged in serving as instruments.

¹⁰³Phir bāp kā iśhārā milā tō kuchh bhī sōchnē key|kī jarūrat hī nahī̃ hai .

¹⁰³Then, when you receive the Father's signal, there will be no need to think about anything.

¹⁰⁴Direction prāmāṇ sēvā achchhī kar rahē hō , isliē nyārē aur bāp K|kē pyārē hō .

¹⁰⁴You are doing good service according to directions. ¹⁰⁵This is why you are detached and loving to the Father.

¹⁰⁵Aphrīkā nē bhī vr̥iddhi achchhī kī hai .

¹⁰⁶There has also been good expansion in Africa.

¹⁰⁶V|we . I|āī|eye . pī|P . key|kī sēvā achchhī hō rahī hai .

¹⁰⁷Good service of VIPs is taking place.

¹⁰⁷Government K|kē bhī connection achchhē haĩ .

¹⁰⁸There is also a good connection with the Government.

¹⁰⁸Yah viśhēṣhtā hai jō sarv prakār vālē varg key|kī ātmāō̃ kā samparka kōī na kōī samay samīp lē hī ātā hai .

¹⁰⁹There is the speciality that a connection with souls from all fields will definitely bring someone or other close at some point.

¹⁰⁹Āj samparka vālē kal sambandh vālē hō jāyēṅgē .

¹¹⁰Today, they are in connection and tomorrow, they will have a relationship with you.

¹¹⁰Unhō̃ kō jagātē rahnā chāhiē .

¹¹¹You have to continue to awaken them.

¹¹¹Nahī̃ tō thōṛī ôkh khōl phir sō jātē haĩ . ¹¹²Kumbhakaraṇ tō haĩ hī .

¹¹²Otherwise, they open their eyes a little and then go back to sleep; they are kumbhakarnas.

¹¹³Nīnd kā naśhā hōtā hai tō kuchh bhī khā-pī bhī lētē tō bhūl jātē .

¹¹³When there is the intoxication of sleep, you eat or drink something and then forget.

¹¹⁴Kumbhakaraṇ bhī aisē haĩ .

¹¹⁴Kumbhakarna is also like that.

¹¹⁵Kahē̃gē hā̃ phir āyēṅgē , yah karē̃gē .

¹¹⁵They say, “Yes, I will come again, I will do that.”

¹¹⁶Lēkin phir pūchhō tō kahē̃gē yād nahī̃ rahā , isliē bār-bār jagānā paṛtā hai .

¹¹⁶Then, when you ask them later, they say that they don't remember anything. ¹¹⁷Therefore, they have to be woken up again and again.

¹¹⁷Gujarātiyō̃ nē bāp kā bannē mē̃ , tan-man-dhan sē svayã kō sēvā mē̃ lagānē mē̃ number achchhā liyā hai .

¹¹⁸Gujaratis have claimed a good number in belonging to the Father and busying themselves in serving with their bodies, minds and wealth.

¹¹⁸Sahaj hī sahyōgī ban jātē haĩ .

¹¹⁹They easily become co-operative.

¹¹⁹Yah bhī bhāgya hai .

¹²⁰That too is fortune.

¹²⁰Saṅkhyā gujarātiyō̃ key|kī achchhī hai .

¹²¹The number of Gujaratis is good.

¹²¹Bāp kā bannē key|kī lottery kōī cum|kam nahī̃ hai .

¹²²To win the lotteryof belonging to the Father is no small thing!

¹²²Her|har sthān par kōī na kōī bāp K|kē bichhuṛē huē ratna haĩ hī .

¹²³At every place, there are jewels who have become separated from the Father.

¹²³Jahā̃ bhī pāṅw rakhtē haĩ tō kōī na kōī nikal hī ātē .

¹²⁴Wherever you set foot, someone or other emerges there.

¹²⁴Bēparvāh , nirbhay hō karkē sēvā mē̃ lagan sē āgē baṛhtē haĩ tō padam guṇā madad bhī miltī hai . ¹²⁵Official nimantraṇ tō phir bhī yahā̃ sē hī ārambh huā .

¹²⁵When you move forward in serving with love, while remaining carefree and fearless, you definitely receive multimillion-fold help.

¹²⁶Phir bhī sēvā kā jamā tō huā nā .

¹²⁶The official invitations began from there.

¹²⁷Vah jamā kā khātā samay par khīñchēgā jarūr .

¹²⁷So, at least that has been accumulated in service.

¹²⁸Tō sabhī number one , tīvr purūṣhārthī āphrīn lēnē vālē hō nā .

¹²⁸That account of accumulation will definitely pull them at the right time.

¹²⁹Number one sambandh nibhānē vālē number one sēvā mē̃ sabūt dikhānē vālē sabmē̃ number one hōnā hī hai , tab tō āphrīn lē̃gē nā . ¹³⁰Āphrīn tē āphrīn lētē hī rahnā hai .

¹²⁹So, all of you are number one intense effort-makers who receive congratulations. ¹³⁰Number one in fulfilling a relationship, number one in showing the proof of service; you have to become number one in everything.

¹³¹Sabhī key|kī himmat dēkh bāpdādā khuśh hōtē haĩ .

¹³¹Only then will you receive congratulations.

¹³²Anēk ātmāō̃ kō bāp kā sahārā dilānē kē liē nimitt banē huē hō .

¹³²You will then continue to receive congratulations on top of congratulations.

¹³³Achchhē hī parivār K|kē parivār haĩ .

¹³³Seeing everyone's courage, BapDada is pleased.

¹³⁴Parivār kō bābā guldastā kahtē haĩ .

¹³⁴You have become instruments to give many souls the Father’s support.

¹³⁵Yah bhī viśhēṣhtā achchhī hai .

¹³⁵There are very good whole families.

¹³⁶Vaisē tō sabhī brāhmaṇō̃ K|kē sthān haĩ .

¹³⁶Baba calls a family a bouquet. ¹³⁷This too is a good speciality.

¹³⁷Agar kōī nairōbī jāyēṅgē vā kahā̃ bhī jāyēṅgē tō kahē̃gē hamārā centre , bābā kā centre hai .

¹³⁸In fact, all are places of Brahmins. ¹³⁹Anyone who goes to Nairobi or anywhere else would say: It is our centre, it is Baba's centre.

¹³⁸Hamārā parivār hai .

¹⁴⁰It is our family.

¹³⁹Tō kitnē lucky hō gayē  !

¹⁴¹Therefore, you are so lucky.

¹⁴⁰Bāpdādā har ēk ratna kō dēkh khuśh hōtē .

¹⁴²BapDada is very pleased to see every jewel.

¹⁴¹Chāhē kōī bhī sthān K|kē haĩ lēkin bāp K|kē haĩ aur bāp bachchō̃ kā hai , isliē brāhmaṇ ātmā ati priya hai .

¹⁴³No matter what place you belong to, you belong to the Father and the Father belongs to the children. ¹⁴⁴This is why Brahmin souls are deeply loved.

¹⁴²Viśhēṣh hai .

¹⁴⁵They are special.

¹⁴³Ēk dō sē jāstī pyārē lagtē haĩ .

¹⁴⁶Each of you is more loved than the next.

¹⁴⁴Achchhā .

¹⁴⁷Achcha.

¹⁴⁵Ab rūhānī personality dvārā sēvā karō ( avyakt mahāvākya chunē huē )

¹⁴⁸Serve everyone with your spiritual personality (elevated versions selected from avyakt murlis)

¹⁴⁶1 - āp brāhmaṇō̃ jaisī rūhānī personality sārē kalp mē̃ aur kisī key|kī bhī nahī̃ hai kyōṅki āp sabkī personality banānē vālā ūñchē tē ūñchā svayã param ātmā hai .

¹⁴⁹In the whole cycle no one has such a spiritual personality as you Brahmins do. ¹⁵⁰This is because the One who creates your personality is the Highest on High, the Supreme Soul, Himself.

¹⁴⁷Āpkī sabsē baṛē tē baṛī personality hai - svapn vā saṅkalp mē̃ bhī sampūrṇ purity .

¹⁵¹You greatest personalities of all have complete purity in your thoughts and dreams.

¹⁴⁸Is purity K|kē sāth-sāth chēhrē aur chalan mē̃ rūhāniyat key|kī bhī personality hai - apnī is personality mē̃ sadā sthit rahō tō sēvā svataḥ hōgī .

¹⁵²Together with this purity, you personalities have spirituality on your faces and in your activities. ¹⁵³When you personalities are constantly stable in this purity, you become able to serve everyone naturally.

¹⁴⁹Kōī kaisī bhī parēśhān , aśhānt ātmā hō āpkī rūhānī personality key|kī jhalak , prasannatā key|kī nazar unhē̃ prasann kar dēgī .

¹⁵⁴The sparkle of your spiritual personality or your glance of happiness would make any distressed or peaceless souls happy.

¹⁵⁰Nazar sē nihāl hō jāyēṅgē .

¹⁵⁵They will be able to go beyond with just your glance.

¹⁵¹Abhī samay key|kī samīpatā K|kē anusār nazar sē nihāl karnē key|kī sēvā karnē kā samay hai .

¹⁵⁶According to the closeness of time, it is now the time to serve others by taking them beyond with a glance.

¹⁵²Āpkī ēk nazar sē vah prasannchit hō jāyēṅgē , dil key|kī āśh pūrṇ hō jāyēgī .

¹⁵⁷They will become happy and satisfied with just one glance from you, because all their hearts’ desires will be fulfilled.

¹⁵³Jaisē brahmā bāp K|kē sūrat vā sīrat key|kī personality thī tab āp sab ākarṣhit huē , aisē follow father karō .

¹⁵⁸All of you were attracted by the personality of Father Brahma’s face and character. ¹⁵⁹Follow the father in the same way.

¹⁵⁴Sarv prāptiyō̃ key|kī list buddhi mē̃ emerge rakhō tō chēhrē aur chalan mē̃ prasannatā key|kī personality dikhāī dēgī aur yah personality har ēk kō ākarṣhit karēgī .

¹⁶⁰Let the whole list of all your attainments emerge in your intellects and your personality of happiness will be visible on your faces and in your behaviour. ¹⁶¹This personality will attract everyone.

¹⁵⁵Rūhānī personality dvārā sēvā karnē kē liē apnī mood|mūḍ sadā cheerful aur careful rakhō . ¹⁵⁶Mood|mūḍ badalnī nahī̃ chāhiē .

¹⁶²In order to serve through your spiritual personality, always keep your mood careful and cheerful. ¹⁶³No matter what has happened, your mood must remain cheerful.

¹⁵⁷Kāraṇ kuchh bhī hō , us kāraṇ kā nivāraṇ karō .

¹⁶⁴No matter what the problem is, you must find a way to resolve it.

¹⁵⁸Sadā prasannatā key|kī personality mē̃ rahō .

¹⁶⁵Constantly maintain your personality of happiness and contentment.

¹⁵⁹Prasannchitt rahnē sē bahut achchhē anubhav karē̃gē .

¹⁶⁶You will have very good experiences by remaining satisfied.

¹⁶⁰Prasannchit ātmā K|kē saṅg mē̃ rahnā , unsē bāt karnā , baiṭhnā sabkō achchhā lagtā hai .

¹⁶⁷Everyone likes to be in the company of happy and content souls; they like to sit with them and talk to them.

¹⁶¹Tō lakṣhya rakhō ki praśhnachitta nahī̃ , prasannchitt rahnā hai .

¹⁶⁸So, aim to stay happy and content and have no more questions.

¹⁶²Āp bachchē bāhar K|kē rūp mē̃ bhal sādhāraṇ personality vālē hō lēkin ruhānī personality mē̃ sabsē number one hō .

¹⁶⁹Externally, you children appear to be an ordinary (in terms of position) personality but internally, you have the foremost spiritual personality.

¹⁶³Āpkē chēhrē par , chalan mē̃ purity key|kī personality hai .

¹⁷⁰Your personality of purity can be seen on your faces and in your behaviour.

¹⁶⁴Jitnā-jitnā jō pure hai utnī unkī personality na sirph dikhāī dētī hai lēkin anubhav hōtī hai aur vah personality hī sēvā kartī hai .

¹⁷¹To the extent that you are pure, not only do others see your personality, but they also experience it, and so your personality of purity serves everyone.

¹⁶⁵Jō ūñchī personality vālē hōtē haĩ uskī kahā̃ bhī , kisī mē̃ bhī āṅkh nahī̃ jātī kyōṅki vah sarv prāptiyō̃ sē sampann haĩ .

¹⁷²The eyes of the greatest personalities are never attracted by anything because such personalities are completely full of all attainments.

¹⁶⁶Vē|way kabhī apnē prāptiyō̃ K|kē bhaṇḍār mē̃ kōī aprāpti anubhav nahī̃ kartē . ¹⁶⁷Vah sadā man sē bharpūr hōnē K|kē kāraṇ santuṣhṭ rahtē haĩ , aisī santuṣhṭ ātmā hī dūsrō̃ kō santuṣhṭ kar saktī hai .

¹⁷³Because their treasure-store of all attainments is constantly overflowing, their minds never experience a lack of anything but are always happy and content. ¹⁷⁴Only such contented souls can make others content.

¹⁶⁸Jitnī pavitratā hai utnī brāhmaṇ jīvan key|kī personality hai , agar pavitratā cum|kam tō personality cum|kam .

¹⁷⁵Depending on how much purity you have, you have the personality of Brahmin life to the same extent. ¹⁷⁶If there is less purity, then the personality too is less.

¹⁶⁹Yē purity key|kī personality sēvā mē̃ bhī sahaj saphaltā dilātī hai .

¹⁷⁷This personality of purity easily makes service successful.

¹⁷⁰Lēkin yadi ēk vikār bhī aṅśhmātra hai tō dūsrē sāthī bhī uskē sāth jarūr hōṅgē .

¹⁷⁸However, if there is even the slightest trace of one of the vices, then its companions will definitely join in.

¹⁷¹Jaisē pavitratā kā sukh-śhānti sē gahrā sambandh hai , aisē apavitratā kā bhī pāñch vikārō̃ sē gahrā sambandh hai isliē kōī bhī vikār kā aṅśhmātra na rahē tab kahē̃gē pavitratā key|kī personality dvārā sēvā karnē vālē .

¹⁷⁹Just as purity is deeply connected to peace and happiness, so too, impurity is deeply connected to all five vices. ¹⁸⁰When not even the slightest trace of vice remains within you, it would be said that you serve others with your personality of purity.

¹⁷²Ājkal dō prakār key|kī personality gāī jātī hai - ēk śhārīrik personality , dūsrī position key|kī personality .

¹⁸¹Nowadays, in the world outside, there are two types of personality: physical personality and the personality of some position.

¹⁷³Brāhmaṇ jīvan mē̃ jis brāhmaṇ ātmā mē̃ santuṣhṭatā key|kī mahāntā hai - unkī sūrat mē̃ , unkē chēhrē mē̃ bhī santuṣhṭatā aur śhrēṣhṭh sthiti K|kē position key|kī personality dikhāī dētī hai .

¹⁸²However, in Brahmin life, Brahmin souls whose greatness of contentment is visible on their faces and in their features, reveal the personality of their elevated status and contentment.

¹⁷⁴Jinkē nayan-cain mē̃ , chēhrē mē̃ , chalan mē̃ santuṣhṭatā key|kī personality dikhāī dētī hai vahī tapasvī haĩ .

¹⁸³The tapaswis whose spiritual personality of contentment is visible in their behaviour, faces and eyes are constantly happy inside.

¹⁷⁵Unkā chitt sadā prasann hōgā , dil-dimāg sadā ārām mē̃ , sukh-chain key|kī sthiti mē̃ hōgā , kabhī bēchain nahī̃ hōṅgē .

¹⁸⁴Because their minds and hearts are constantly calm, they remain in their stage of happiness and never become restless.

¹⁷⁶Her|har bōl aur karma sē , dr̥iṣhṭi aur vr̥itti sē rūhānī personality aur royalty kā anubhav karāyēṅgē .

¹⁸⁵They enable others to experience royalty and a spiritual personality with their every word, act, glance and attitude.

¹⁷⁷Viśhēṣh ātmāō̃ vā mahān ātmāō̃ kō dēśh key|kī vā viśhva key|kī personalities kahtē haĩ .

¹⁸⁶The top personalities of the world are special and great souls.

¹⁷⁸Pavitratā key|kī personality arthāt her|har karma mē̃ mahāntā aur viśhēṣhtā .

¹⁸⁷The speciality of your personality of purity is that every action you do is filled with greatness.

¹⁷⁹Rūhānī personality vālī ātmāyē̃ apnī energy , samay , saṅkalp west|waste nahī̃ ganvātē , saphal kartē haĩ .

¹⁸⁸You souls with this spiritual personality do not waste your energy, time or thoughts, but use everything in a worthwhile way.

¹⁸⁰Aisī personality vālē kabhī bhī chhōṭī-chhōṭī bātō̃ mē̃ apnē man-buddhi kō busy nahī̃ rakhtē haĩ .

¹⁸⁹You souls with such a personality never allow trivial matters to busy your minds or intellects.

¹⁸¹Rūhānī personality vālī viśhēṣh ātmāō̃ key|kī dr̥iṣhṭi , vr̥itti , bōl … sabmē̃ alaukiktā hōgī , sādhāraṇtā nahī̃ .

¹⁹⁰The drishti, attitude and words of you special souls with your special personality of purity is always uniquely spiritual and not ordinary.

¹⁸²Sādhāraṇ kārya kartē bhī śhaktiśhālī , karmayōgī sthiti kā anubhav karāyēṅgē .

¹⁹¹Even whilst performing ordinary tasks, you enable others to experience the stage of a powerful karma yogi.

¹⁸³Jaisē brahmā bāp kō dēkhā - chāhē bachchō̃ kē sāth sabjī bhī kāṭtē rahē , khēl kartē rahē lēkin personality sadā ākarṣhit kartī rahī .

¹⁹²Whether Father Brahma was cutting vegetables or playing games with the children, you saw how his personality was constantly attractive.

¹⁸⁴Tō follow father .

¹⁹³Therefore, follow the father.

¹⁸⁵Brāhmaṇ jīvan key|kī personality ' prasannatā ' hai .

¹⁹⁴The personality of Brahmin life is happiness.

¹⁸⁶Is personality kō anubhav mē̃ lāō aur aurō̃ kō bhī anubhavī banāō .

¹⁹⁵Experience this personality and enable others to experience it.

¹⁸⁷Sadā śhubh-chintan sē sampann rahō , śhubh-chintak ban sarv kō snēhī , sahyōgī banāō .

¹⁹⁶Remain completely full of good wishes and have good wishes for everyone and serve them with your loving co-operation.

¹⁸⁸Śhubh-chintak ātmā hī sadā prasannatā key|kī personality mē̃ rah viśhva kē āgē viśhēṣh personality vālī ban saktī hai .

¹⁹⁷Only such souls with good wishes can constantly keep their personality of happiness, and become special personalities in front of the world.

¹⁸⁹Ājkal personality vālī ātmāyē̃ sirph nāmīgrāmī bantī haĩ arthāt nām buland hōtā hai lēkin āp rūhānī pasanailiṭī vālē sirph nāmī-grāmī arthāt gāyan-yōgya nahī̃ lēkin gāyan-yōgya kē sāth pūjanīy yōgya bhī bantē hō .

¹⁹⁸Nowadays, only special personalities become famous, which means that their names are glorified, whereas you special, spiritual personalities are not only famous; you are not just famous, you are not just worthy of praise, but you also become worthy of being worshipped.

¹⁹⁰Kitnē bhī baṛē dharm-kṣētra mē̃ , rājy-kṣētra mē̃ , science K|kē kṣhētra mē̃ personality vālē prasiddh huē haĩ lēkin āp rūhānī personality samān 63 janm pūjanīy nahī̃ banē haĩ .

¹⁹⁹No matter how famous the great personalities of today have become in the areas of science, government or religion, they do not become worthy of being worshipped for 63 births as you souls with your spiritual personality are.

¹⁹¹Vardān  : combined svarūp key|kī smr̥iti dvārā śhrēṣhṭh sthiti key|kī seat par set rahnē vālē sadā sampann bhav

²⁰⁰Blessing: May you remain constantly full by remaining set on the seat of an elevated stage with the awareness of your combined form.

¹⁹²Saṅgamyug par śhiv śhakti K|kē combined svarūp key|kī smr̥iti mē̃ rahnē sē her|har asambhav kārya sambhav hō jātā hai .

²⁰¹ At the confluence age, when you stay in the awareness of the combined form of Shiv and Shakti, every impossible task becomes possible for you.

¹⁹³Yahī sarv śhrēṣhṭh svarūp hai .

²⁰²This is the most elevated form.

¹⁹⁴Is svarūp mē̃ sthit rahnē sē sampann bhav kā vardān mil jātā hai .

²⁰³By remaining stable in this form, you receive the blessing of being complete.

¹⁹⁵Bāpdādā sabhī bachchō̃ kō sadā sukhdāī sthiti key|kī seat dētē haĩ .

²⁰⁴BapDada always gives all the children the seat of a stage that gives happiness.

¹⁹⁶Sadā isī seat par set rahō tō atīndriya sukh K|kē jhūlē mē̃ jhūltē rahē̃gē sirph vismr̥iti K|kē saṅskār samāpt karō .

²⁰⁵Remain constantly set on this seat and you will continue to swing in the swings of supersensuous joy. ²⁰⁶Simply finish the sanskar of forgetting.

¹⁹⁷Slōgan  : powerful vr̥itti dvārā ātmāō̃ kō yōgya aur yōgī banāō .

²⁰⁷Slogan: With your powerful attitude, make souls worthy and yogi.

²⁰⁸*** Om Shanti ***