रविवार 2 अगस्त 2020 की दैनिक मुरली

⁰02-08-20 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 01-03-86 madhuban

⁰ 02/08/20 Madhuban Avyakt BapDada Om Shanti 01/03/86

¹Holy hans buddhi , vr̥itti dr̥iṣhṭi aur mukh

¹A holy swan intellect, attitude, vision and mouth.

²Āj bāpdādā sarv hōlī|holy hansō̃ key|kī sabhā dēkh rahē haĩ .

²Today, BapDada is seeing the gathering of all the holy swans.

³Yah sādhāraṇ sabhā nahī̃ hai . ⁴Lēkin rūhānī hōlī|holy hansō̃ key|kī sabhā hai .

³This is not an ordinary gathering, but a gathering of spiritual holy swans.

⁵Bāpdādā har ēk hōlī|holy hans kō dēkh rahē haĩ ki sabhī kahā̃ tak hōlī|holy hans banē haĩ .

⁴BapDada is looking at each holy swan to see to what extent each one of you has become a holy swan.

⁶Hans key|kī viśhēṣhtā achchhī tarah sē jāntē hō  ?

⁵Do you know very well the specialities of a swan?

⁷Sabsē pahlē hans buddhi arthāt sadā her|har ātmā kē prati śhrēṣhṭh aur śhubh sōchnē vālē .

⁶First of all, a swan intellect means one who always has elevated and pure thoughts for every soul.

⁸Hōlī|holy hans arthāt kaṅkar aur ratna kō achchhī tarah parakhnē vālē aur phir dhāraṇ karnē vālē .

⁷A holy swan means one who is able to discern very clearly the difference between a stone and a jewel and then imbibes that.

⁹Pahlē her|har ātmā K|kē bhāv kō parakhnē vālē aur phir dhāraṇ karnē vālē .

⁸Firstly, to discern the intention of each soul, and to adjust accordingly.

¹⁰Kabhī bhī buddhi mē̃ kisī bhī ātmā kē prati aśhubh vā sādhāraṇ bhāv dhāraṇ karnē vālē na hō .

⁹A holy swan never adopts an impure or ordinary attitude towards any soul.

¹¹Sadā śhubh bhāv aur śhubh bhāvnā dhāraṇ karnā .

¹⁰You must always have pureintentionsand pure feelings.

¹²Bhāv jānnē sē kabhī bhī kisī K|kē sādhāraṇ svabhāv yā vyarth svabhāv kā prabhāv nahī̃ paṛēgā .

¹¹When you know their intentions, you will never be influenced by anyone's ordinary or wasteful nature.

¹³Śhubh bhāv , śhubh bhāvnā , jiskō bhāv svabhāv kahtē hō , jō vyarth hai unkō badalnē kā hai .

¹²You refer to pure intentions and pure feelings as nature, if it is wasteful, it has to be changed.

¹⁴Bāpdādā dēkh rahē haĩ - aisē hans buddhi kahā̃ tak banē haĩ  ? ¹⁵Aisē hī hans vr̥itti arthāt sadā her|har ātmā kē prati śhrēṣhṭh kalyāṇ key|kī vr̥itti . ¹⁶Her|har ātmā K|kē akalyāṇ key|kī bātē̃ suntē , dēkhtē bhī akalyāṇ kō kalyāṇ key|kī vr̥itti sē badal lēnā - iskō kahtē haĩ hōlī|holy hans vr̥itti .

¹³BapDada is seeing to what extent you have become ones with such swan intellects, and, similarly, to what extent you have a swan attitude, which means constantly to have an elevated and benevolent attitude towards each soul: whilst having and seeing ‘non-benevolent’ things of each soul, being able to transform that non-benevolence. ¹⁴A benevolent attitude is known as having a holy swan attitude.

¹⁷Apnē kalyāṇ key|kī vr̥itti sē aurō̃ kō bhī badal saktē hō .

¹⁵With your attitude of benevolence, you can also transform others.

¹⁸Unkē akalyāṇ key|kī vr̥itti kō apnē kalyāṇ key|kī vr̥itti sē badal lēnā - yahī hōlī|holy hans kā kartavya hai .

¹⁶To be able to transform the non-benevolent attitudes of others with your attitude of benevolence is the duty of a holy swan.

¹⁹Isī pramāṇ dr̥iṣhṭi mē̃ sadā her|har ātmā kē prati śhrēṣhṭh śhuddha snēh key|kī dr̥iṣhṭi hō .

¹⁷In the same way, when it comes to your vision, always have a vision of pure and elevated love for every soul.

²⁰Kaisā bhī hō lēkin apnī taraph sē sabkē prati rūhānī ātmik snēh key|kī dr̥iṣhṭi dhāraṇ karnā .

¹⁸No matter what the other person is like, always adopt a vision of spiritual, soul-conscious love for everyone.

²¹Iskō kahtē haĩ hōlī|holy hans dr̥iṣhṭi .

¹⁹This is called having a holy swan vision.

²²Isī prakār bōl mē̃ bhī pahlē sunāyā hai burā bōl alag chīj hai .

²⁰In the same way, in terms of words, you have already been told that bad words are a different matter.

²³Vah tō brāhmaṇō̃ kā badal gayā hai lēkin vyarth bōl kō bhī hōlī|holy hans mukh nahī̃ kahē̃gē .

²¹That has changed for Brahmins, but even to speak wasteful words is not called having a holy swan mouth.

²⁴Mukh bhī hōlī|holy hans mukh hō  !

²²Even your mouth should be a holy swan mouth.

²⁵Jiskē mukh sē kabhī vyarth na nikalē , iskō kahē̃gē hans mukh sthiti . ²⁶Tō hōlī|holy hans buddhi , vr̥itti , dr̥iṣhṭi aur mukh .

²³Someone from whose mouth wasteful words never emerge is called one who has the stage of a swan-mouth.

²⁷Jab yah pavitra arthāt śhrēṣhṭh ban jātē haĩ tō svataḥ hī hōlī|holy hans key|kī sthiti kā pratyakṣha prabhāv dikhāī dētā hai .

²⁴So, a holy swan intellect, attitude, vision and mouth: when these become pure, that is, elevated, the practical impact of a holy swan stage is visible.

²⁸Tō sabhī apnē āpkō dēkhō ki kahā̃ tak sadā hōlī|holy hans ban chaltē-phirtē haĩ  ? ²⁹Kyōṅki sva-unnati kā samay jyādā nahī̃ rahā hai , isliē apnē āpkō check karō aur change karō .

²⁵So, each one of you should check yourself: to what extent do you constantly walk and move along as a holy swan, because there isn't a lot of time now for self-progress. ²⁶Therefore, check and change yourself.

³⁰Is samay kā parivartan bahut kāl K|kē parivartan vālī golden duniyā K|kē adhikārī banāyēgā .

²⁷The transformation of this time will enable you to claim a right to the golden world, which is transformed for a long time.

³¹Yah īśhārā bāpdādā nē pahlē bhī diyā hai .

²⁸BapDada gave you this signal earlier too.

³²Sva key|kī taraph double anḍar line sē attention sabhī kā hai  ?

²⁹Do you all pay doubly-underlined attention to the self?

³³Thōṛē samay kā attention hai aur bahut kāl K|kē attention K|kē phalasvarup śhrēṣhṭh prāpti key|kī prālabdh hai isliē yah thōṛā samay bahut śhrēṣhṭh suhāvanā hai .

³⁰The reward of the elevated attainment you receive by paying attention for a short time now is equivalent to what you would receive by paying attention over a long period. ³¹This is why this short time is very elevated and beautiful.

³⁴Mēhnat bhī nahī̃ hai sirph jō bāp nē kahā aur dhāraṇ kiyā . ³⁵Aur dhāraṇ karnē sē practical svataḥ hī hōgā .

³²It doesn't even require effort: the Father said something and you imbibed it, and, by imbibing it, it automatically becomes practical.

³⁶Hōlī|holy hans kā kām hī hai dhāraṇ karnā .

³³The duty of a holy swan is to imbibe.

³⁷Tō aisē hōlī|holy hansō̃ key|kī yah sabhā hai nā .

³⁴So, this is a gathering of such holy swans, is it not?

³⁸Knowledgeful ban gayē .

³⁵You have become knowledge-full.

³⁹Vyarth vā sādhāraṇ kō achchhī tarah sē samajh gayē hō .

³⁶You now understand very clearly what is wasteful and what is ordinary.

⁴⁰Tō samajhnē kē bād karma mē̃ svataḥ hī ātā hai .

³⁷After understanding something, you automatically put it into practice.

⁴¹Vaisē bhī sādhāraṇ bhāṣhā mē̃ yahī kahtē hō nā ki abhī mērē kō samajh mē̃ āyā . ⁴²Phir karnē K|kē binā rah nahī̃ saktē hō .

³⁸In any case, in ordinary language, you say: I have now understood this and you then cannot stay without doing it.

⁴³Tō pahlē yah check karō ki sādhāraṇ athavā vyarth kyā hai  ?

³⁹So, first of all, check what is ordinary and what is wasteful.

⁴⁴Kabhī vyarth yā sādhāraṇ kō hī śhrēṣhṭh tō nahī̃ samajh lētē  ?

⁴⁰You don't sometimes think that what is wasteful or ordinary is elevated, do you?

⁴⁵Isliē pahlē-pahlē mukhya hai hōlī|holy hans buddhi .

⁴¹This is why, the first and foremost thing is a holy swan intellect.

⁴⁶Usmē̃ svataḥ hī parakhnē key|kī śhakti ā hī jātī hai kyōṅki vyarth saṅkalp aur vyarth samay tab jātā jab uskī parakh nahī̃ rahtī ki yah right hai yā wrong hai .

⁴²With this, you automatically develop the power to discern. ⁴³Time and thoughts are wasted when you don't recognise whether something is right or wrong.

⁴⁷Apnē vyarth kō , wrong kō right samajh lētē haĩ tab hī jyādā vyarth samay jātā hai .

⁴⁴You consider wasteful and wrong things you do to be right and this is how more time is wasted.

⁴⁸Hai vyarth lēkin samajhtē haĩ ki maĩ samarth , right sōch rahī hū̃ . ⁴⁹Jō mainnē kahā vahī right hai .

⁴⁵It is wasteful, but you think that you are powerful and that your thinking is right, that whatever you say is right.

⁵⁰Isī mē̃ parakhnē key|kī śhakti na hōnē K|kē kāraṇ man key|kī śhakti , samay key|kī śhakti , vāṇī key|kī śhakti sab chalī jātī hai .

⁴⁶Because you don’t have the power to discern in this, the power of the mind, the power of time and the power of words are all lost.

⁵¹Aur dūsrē sē mēhnat lēnē kā bōjh bhī chaṛhtā hai .

⁴⁷The burden of taking help from other people also then increases.

⁵²Kāraṇ  ?

⁴⁸The reason?

⁵³Kyōṅki hōlī|holy hans buddhi nahī̃ banē haĩ .

⁴⁹Because you have not become one with a holy swan intellect.

⁵⁴Tō bāpdādā sabhī hōlī|holy hansō̃ kō phir sē yahī iśhārā dē rahē haĩ ki ulṭē kō ulṭā nahī̃ karō .

⁵⁰So, BapDada is once again giving all the holy swans this signal: Do not see wrong as wrong.

⁵⁵Yah hai hī ulṭā , yah nahī̃ sōchō lēkin lēkin ulṭē kō sulṭā kaisē karū̃ yah sōchō .

⁵¹Do not think, "This one is wrong anyway", but think about how you can put right what is wrong.

⁵⁶Iskō kahā jātā hai kalyāṇ key|kī bhāvnā .

⁵²This is known as having benevolent feelings.

⁵⁷Śhrēṣhṭh bhāv , śhubh bhāvnā sē apnē vyarth bhāv-svabhāv aur dūsrē K|kē bhāv-svabhāv kō parivartan karnē key|kī vijay prāpt karē̃gē  !

⁵³With your elevated feelings and pure wishes, you will gain victory in transforming your wasteful nature and the wasteful nature of others. ⁵⁴Do you understand?

⁵⁸Samjhā . ⁵⁹Pahlē sva par vijayī phir sarv par vijayī , phir prakr̥iti par vijayī banē̃gē .

⁵⁵First of all, become victorious over yourself, then victorious over others and you will then be victorious over nature.

⁶⁰Yah tīnō̃ vijay āpkō vijay mālā kā maṇkā banāyēṅgī .

⁵⁶The victory of these three will make you into a bead of the rosary of victory.

⁶¹Prakr̥iti mē̃ vāyumaṇḍal , vibration yā sthūl prakr̥iti key|kī samasyāyē̃ sab ā jātī haĩ .

⁵⁷The atmosphere, the vibrations and physical matter are all included in nature. ⁵⁸So, are you victorious over all three?

⁶²Tō tīnō̃ par vijay hō  ? ⁶³Isī ādhār sē vijay mālā kā number apnā dēkh saktē hō , isliē nām hī vaijayantī mālā rakhā hai .

⁵⁹On this basis, you will be able to see what your number will be in the rosary of victory. ⁶⁰This is why it is called the rosary of victory (Vijayantimala).

⁶⁴Tō sabhī vijayī hō  ?

⁶¹So, are all of you victorious?

⁶⁵Achchhā  !

⁶²Achcha.

⁶⁶Āj Australia vālō̃ kā turn hai .

⁶³Today, it is the turn of those from Australia.

⁶⁷Australia vālō̃ kō madhuban sē bhī golden chancellor bannē kā chance miltā hai kyōṅki sabhī kō āgē rakhnē kā chance dētē hō , yah viśhēṣhtā hai .

⁶⁴Those from Australia also receive a chance from those of you from Madhuban to become golden chancellors, because you have the speciality of giving everyone a chance by putting everyone in front of you.

⁶⁸Aurō̃ kō āgē rakhnā yah chance dēnā arthāt chancellor bannā hai .

⁶⁵To place others in front of you and to give them a chance means to become a chancellor.

⁶⁹Chance lēnē vālē kō , chance dēnē vālē kō dōnō̃ kō chancellor kahtē haĩ .

⁶⁶Those who make the most of a chance and those who give a chance are both called chancellors.

⁷⁰Bāp-dādā sadā her|har bachchē key|kī viśhēṣhtā dēkhtē haĩ aur varṇan kartē haĩ .

⁶⁷BapDada always sees and speaks about the speciality of every child.

⁷¹Australia mē̃ pāṇḍavō̃ kō sēvā kā chance viśhēṣh milā huā hai .

⁶⁸In Australia, the Pandavas especially have received a chance to do service.

⁷²Jyādā centres bhī pāṇḍav sambhāltē haĩ .

⁶⁹It is the Pandavas who look after the majority of centres.

⁷³Śhaktiyō̃ nē pāṇḍavō̃ kō chance diyā hai .

⁷⁰The Shaktis have given the Pandavas a chance.

⁷⁴Āgē rakhnē vālē sadaiv āgē rahtē hī haĩ .

⁷¹Those who place others at the front always remain at the front themselves.

⁷⁵Yah bhī śhaktiyō̃ key|kī viśhāltā hai .

⁷²This is also the generosity of the Shaktis.

⁷⁶Lēkin pāṇḍav apnē kō sadā nimitt samajh sēvā mē̃ āgē baṛh rahē hō nā . ⁷⁷Sēvā mē̃ nimitt bhāv hī sēvā key|kī saphaltā kā ādhār hai .

⁷³However, you Pandavas are moving forward in servicing by constantly considering yourselves to be instruments, are you not?

⁷⁸Bāp-dādā tīn śhabda kahtē haĩ nā , jō sākār dvārā bhī last mē̃ uchchāraṇ kiyē .

⁷⁴In doing service, the feeling of being an instrument is the basis of success in service.

⁷⁹Nirākārī , nirvikārī aur nirahaṅkārī . ⁸⁰Yah tīnō̃ viśhēṣhatāyē̃ nimitt bhāv sē svataḥ hī ātī haĩ .

⁷⁵BapDada says three words, which were the words spoken by corporeal Baba at the end: incorporeal, viceless and egoless.

⁸¹Nimitt bhāv nahī̃ tō in tīnō̃ viśhēṣhatāō̃ kā anubhav nahī̃ hōtā .

⁷⁶By being an instrument, you automatically develop these three specialities.

⁸²Nimitt bhāv anēk prakār kā maĩ-pan , mērā-pan sahaj hī khatm kar dētā hai .

⁷⁷If there isn't the feeling of being an instrument, you cannot experience any of these three specialities.

⁸³Na maĩ na mērā . ⁸⁴Sthiti mē̃ jō halchal hōtī hai vah isī ēk kamī K|kē kāraṇ .

⁷⁸The feeling of being an instrument easily finishes all types of consciousness of "I" and "mine".

⁸⁵Sēvā mē̃ bhī mēhnat karnī paṛtī aur apnī uṛtī kalā kī sthiti mē̃ bhī mēhnat karnī paṛtī .

⁷⁹There is nothing of "I" or "mine" when I am an instrument. ⁸⁰An upheaval in one's stage is due to this one weakness.

⁸⁶Nimitt haĩ arthāt nimitt banānē vālā sadā yād rahē .

⁸¹You have to make effort in doing service and also for your flying stage.

⁸⁷Tō isī viśhēṣhtā sē sadā sēvā key|kī vr̥iddhi kartē huē āgē baṛh rahē hō nā .

⁸²To be an instrument means always to remember the One who has made you an instrument.

⁸⁸Sēvā kā vistār hōnā , yah bhī sēvā key|kī saphaltā key|kī niśhānī hai .

⁸³So, you are constantly moving forward in expanding service by using this speciality, are you not?

⁸⁹Abhī achal-aḍōl sthiti K|kē achchhē anubhavī hō gayē hō .

⁸⁴To have growth in service is a sign of success.

⁹⁰Samjhā - Australia arthāt kuchh extra hai , jō aurō̃ mē̃ nahī̃ hai .

⁸⁵You have now become very experienced in having an unshakeable and immovable stage. ⁸⁶Do you understand?

⁹¹Australia mē̃ aur variety gujarātī ādi nahī̃ haĩ .

⁸⁷Australia means those who have something extra that others don't have.

⁹²Charity begins at home kā kām jyādā kiyā hai .

⁸⁸Australia doesn't have a variety - Gujaratis, etc.

⁹³Hamjins kō jagāyā hai . ⁹⁴Kumār-kumāriyō̃ kā achchhā kalyāṇ hō rahā hai .

⁸⁹You have done a lot of the work of "Charity begins at home".

⁹⁵Is jīvan mē̃ apnē jīvan kā śhrēṣhṭh phaĩslā karnā hōtā hai .

⁹⁰You have awakened your equals. ⁹¹Kumars and kumaris are being benefited very well.

⁹⁶Apnī jīvan banā lī tō sadā kē liē śhrēṣhṭh ban gayē .

⁹²In this life, each of you has to take an elevated decision for your own life.

⁹⁷Ulṭī sīṛhī chaṛhnē sē bach gayē . ⁹⁸Bāpdādā khuśh hōtē haĩ ki ēk dō sē anēk dīpak jag dīpmālā banā rahē haĩ .

⁹³If you have made your own life elevated, you become elevated for all time. ⁹⁴You have been saved from climbing the wrong ladder.

⁹⁹Umaṅg-utsāh achchhā hai . ¹⁰⁰Sēvā mē̃ busy rahnē sē unnati achchhī kar rahē haĩ .

⁹⁵BapDada is pleased that each light is lighting another and that many lamps have been lit and so a rosary of lights is being prepared.

¹⁰¹Ēk tō nimitt bhāv key|kī bāt sunāī , dūsrā jō sēvā kē nimitt bantē unhō̃ kē liē sva unnati vā sēvā key|kī unnati prati ēk viśhēṣh slōgan safety kā sādhan hai .

⁹⁶You have good zeal and enthusiasm. ⁹⁷By keeping yourselves busy doing service, there is good progress. ⁹⁸Firstly, you were told about the feeling of being an instrument.

¹⁰²Ham nimitt banē huē jō karē̃gē hamē̃ dēkh sab karē̃gē kyōṅki sēvā kē nimitt bannā arthāt stage par ānā . ¹⁰³Jaisē kōī pārṭdhārī jab stage par ātā hai tō kitnā attention rakhtā hai .

⁹⁹Secondly, for those who are instruments in service, there is a special slogan for their self-progress and for progress in service and it is also a means of safetyfor them: "Whatever we instrument souls do, others who see us will follow."

¹⁰⁴Tō sēvā kē nimitt bannā arthāt stage par part bajānā .

¹⁰⁰This is because to be an instrument in service means to come on to a stage.

¹⁰⁵Stage taraph sabhī key|kī nazar hōtī hai . ¹⁰⁶Aur jō jitnā hero actor hōtā us par jyādā nazar hōtī hai .

¹⁰¹Just as a performer pays so much attention when he goes on stage, so to be an instrument for service means to perform a part on the stage.

¹⁰⁷Tō yah slōgan safety kā sādhan hai , issē svataḥ hī uṛtī kalā kā anubhav karē̃gē .

¹⁰²Everyone's vision is on the stage. ¹⁰³When someone is a hero-actor, everyone's vision is on that one a lot more.

¹⁰⁸Vaisē tō chāhē centre par rahtē vā kahā̃ bhī rah kar sēvā kartē . ¹⁰⁹Sēvādhārī tō sab haĩ .

¹⁰⁴Therefore, this slogan is a means of safety. ¹⁰⁵By doing this, you will naturally experience the flying stage.

¹¹⁰Kaī apnē nimitt sthānō̃ par rahkar sēvā kā chance lētē vah bhī sēvā key|kī stage par haĩ .

¹⁰⁶Whether you stay in a centre or stay anywhere else and do service, you are all servers.

¹¹¹Sēvā K|kē sivāē apnē samay kō vyarth nahī̃ ganvānā chāhiē . ¹¹²Sēvā kā bhī khātā bahut jamā hōtā hai .

¹⁰⁷Some live at home and take their chance of doing service and that too is being on the stage of service.

¹¹³Sachchī dil sē sēvā karnē vālē apnā khātā bahut achchhī tarah sē jamā kar rahē haĩ .

¹⁰⁸Do not waste your time but just spend your time serving. ¹⁰⁹A great deal is accumulated in the account of service.

¹¹⁴Bāpdādā kē pās har ēk bachchē kā ādi sē ant tak sēvā kā khātā hai aur automatically usmē̃ jamā hōtā rahtā hai .

¹¹⁰Those who do service with honest hearts accumulate a lot in their accounts. ¹¹¹BapDada has each child's account of service from the beginning to the end.

¹¹⁵Ēk-ēk kā account nahī̃ rakhnā paṛtā hai .

¹¹²It continues to accumulate automatically.

¹¹⁶Account rakhnē vālō̃ kē pās bahut file hōtī haĩ .

¹¹³Each and every account does not have to be kept individually.

¹¹⁷Bāp kē pās sthūl file kōī nahī̃ hai .

¹¹⁴Those who keep accounts have many files.

¹¹⁸Ēk second mē̃ har ēk kā ādi sē abhī tak kā register second mē̃ emerge hōtā hai .

¹¹⁵The Father doesn't have any physical files; each one's register from the beginning to the endemerges in a second.

¹¹⁹Automatic jamā hōtā rahtā hai .

¹¹⁶There is automatic accumulation.

¹²⁰Aisē kabhī nahī̃ samajhnā hamkō tō kōī dēkhtā nahī̃ , samajhtā nahī̃ .

¹¹⁷Don't ever think: No one can see me, no one can understand me.

¹²¹Bāpdādā kē pās tō jō jaisā hai , jitnā kartā hai , jis stage sē kartā hai sab jamā hōtā hai .

¹¹⁸BapDada has the account of what each one is, what he does and in what stage he does it: everything is accumulated.

¹²²File nahī̃ hai lēkin final hai .

¹¹⁹He doesn't have a file, but it is final.

¹²³Australia mē̃ śhaktiyō̃ nē bāp kā bannē key|kī , bāp kō pahchān bāp sē snēh nibhānē mē̃ himmat bahut achchhī dikhāī hai .

¹²⁰The Shaktis in Australia have shown very good courage in belonging to the Father, recognising Him and fulfilling the responsibility of love for the Father.

¹²⁴Halchal key|kī bhūl hōtī hai vah tō kaī sthān K|kē , dharnī K|kē yā total pichhlē jīvan K|kē saṅskār kāraṇ halchal ātī hai .

¹²¹Mistakes of fluctuation occur due to the place, the land, or are all due to the sanskars of your past life.

¹²⁵Unkō bhī pār kar snēh K|kē bandhan mē̃ āgē baṛhtē rahtē haĩ isliē bāpdādā śhaktiyō̃ key|kī himmat par mubārak dētē haĩ .

¹²²You go beyond this and move forward with the bond of love. ¹²³This is why BapDada congratulates the Shaktis for their courage.

¹²⁶Ēk bal ēk bharōsā āgē baṛhā rahā hai .

¹²⁴"One Strength, one Support" is making you move forward.

¹²⁷Tō śhaktiyō̃ key|kī himmat aur pāṇḍavō̃ kā sēvā kā umaṅg dōnō̃ paṅkh pakkē hō gayē haĩ .

¹²⁵So, the wings of both the Shaktis’ courage and the Pandavas’ enthusiasm for service have become strong.

¹²⁸Sēvā K|kē kṣhētra mē̃ pāṇḍav bhī mahāvīr ban āgē baṛh rahē haĩ .

¹²⁶On the field of service, the Pandavas are also moving forward as Mahavirs.

¹²⁹Halchal kō pār karnē mē̃ hōśhiyār haĩ .

¹²⁷They are good at going beyond fluctuations.

¹³⁰Sabhī kā chitra vahī hai .

¹²⁸This is everyone's image.

¹³¹Pāṇḍav mōṭē tājē lambē-chauṛē dikhātē haĩ kyōṅki sthiti aisī ūñchī aur majbūt hai isliē pāṇḍav ūñchē aur bahādur dikhāyē haĩ .

¹²⁹Pandavas are portrayed as big, strong, tall and broad because their stage is elevated and strong. ¹³⁰This is why Pandavas are portrayed as tall and brave.

¹³²Australia vālē merciful bhī jyādā hai bhaṭaktī huī ātmāō̃ kē ūpar merciful ban sēvā mē̃ āgē baṛh rahē haĩ . ¹³³Vē|way kabhī sēvā K|kē binā rah nahī̃ saktē .

¹³¹Australians are also merciful to a greater extent. ¹³²They become merciful for stumbling souls and are moving forward in doing service; they cannot live without doing service.

¹³⁴Bāpdādā kō bachchō̃ kē āgē baṛhnē key|kī viśhēṣhtā par sadā khuśhī hai .

¹³³BapDada is always pleased to see the children's speciality of moving forward.

¹³⁵Viśhēṣh khuśhnasīb hō .

¹³⁴You are especially fortunate.

¹³⁶Her|har bachchē K|kē umaṅg-utsāh par bāp-dādā kō harṣh hōtā hai .

¹³⁵BapDada is pleased to see each child's zeal and enthusiasm.

¹³⁷Kaisē har ēk śhrēṣhṭh lakṣhya sē āgē baṛh rahē haĩ aur baṛhtē rahē̃gē .

¹³⁶He sees how each one is moving forward with an elevated aim and will continue to do so.

¹³⁸Bāpdādā sadaiv viśhēṣhtā kō hī dēkhtē haĩ .

¹³⁷BapDada constantly only sees the specialities.

¹³⁹Har ēk , ēk dō sē pyārā lagtā hai .

¹³⁸Each one is more loved than the next.

¹⁴⁰Āp bhī ēk dō kō is vidhi sē dēkhtē hō nā  !

¹³⁹You also see each other in this way, do you not?

¹⁴¹Jiskō bhī dēkhō ēk dō sē priya lagē kyōṅki 5 hajār varṣh kē bād bichhuṛē huē āpas mē̃ milē haĩ tō kitnē pyārē lagtē haĩ .

¹⁴⁰Whoever you see is more loved than the next, because those who have been separated for 5000 years are meeting again and so they are felt to be very lovely.

¹⁴²Bāp sē pyār key|kī niśhānī yah hai ki sabhī brāhmaṇ ātmāyē̃ pyārī lagē̃gī .

¹⁴¹The sign of loving the Father is that you will also love each Brahmin soul.

¹⁴³Her|har brāhmaṇ pyārā lagnā mānā bāp sē pyār hai .

¹⁴²To love every Brahmin means to love the Father.

¹⁴⁴Mālā mē̃ ēk dō K|kē sambandh mē̃ tō brāhmaṇ hī āyēṅgē .

¹⁴³Only Brahmins will form relationships with one another in the rosary.

¹⁴⁵Bāp tō retired hō dēkhē̃gē isliē bāp sē pyār key|kī niśhānī kō sadā anubhav karō .

¹⁴⁴The Father will retire and watch. ¹⁴⁵So, always experience the sign of love from the Father.

¹⁴⁶Sabhī bāp K|kē pyārē haĩ tō hamārē bhī pyārē haĩ . ¹⁴⁷Achchhā .

¹⁴⁶The Father has love for everyone and so you too have love for everyone.

¹⁴⁸Party sē  :

¹⁴⁷BapDada meeting groups:

¹⁴⁹1 - sabhī apnē kō viśhēṣh ātmāyē̃ samajhtē hō  ?

¹⁴⁸1. Do all of you consider yourselves to be special souls?

¹⁵⁰Viśhēṣh ātmā haĩ , viśhēṣh kārya kē nimitt haĩ aur viśhēṣhatāyē̃ dikhānī haĩ - aisē sadā smr̥iti mē̃ rahē .

¹⁴⁹You are special souls, instruments for a special task and you have to show specialities. ¹⁵⁰Let there always be this in your awareness.

¹⁵¹Viśhēṣh smr̥iti sādhāraṇ smr̥iti kō bhī śhaktiśhālī banā dētī hai .

¹⁵¹A special awareness makes any ordinary awareness powerful.

¹⁵²Vyarth kō bhī samāpt kar dētī hai .

¹⁵²It also finishes what is wasteful.

¹⁵³Tō sadā yah viśhēṣh śhabda yād rakhnā .

¹⁵³Therefore, always remember this word "special".

¹⁵⁴Bōlnā bhī viśhēṣh , dēkhnā bhī viśhēṣh , karnā bhī viśhēṣh , sōchnā bhī viśhēṣh .

¹⁵⁴Your words are special, your way of seeing is special, your thinking is special and your doing is special.

¹⁵⁵Her|har bāt mē̃ yah viśhēṣh śhabda lānē sē svataḥ hī badal jāyēṅgē . ¹⁵⁶Aur isī smr̥iti sē sva parivartan viśhva parivartan sahaj hō jāyēgā .

¹⁵⁵By using the word "special" in every situation, you will automatically change and, by having this awareness, you will easily bring about self-transformation and world transformation.

¹⁵⁷Her|har bāt mē̃ viśhēṣh śhabda aiḍ kartē jānā .

¹⁵⁶Continue to add the word "special" to every situation.

¹⁵⁸Isī sē jō sampūrṇtā kō prāpt karnē kā lakṣhya hai , mañjil hai uskō prāpt kar lē̃gē .

¹⁵⁷By doing this, you will attain your goal or destination of attaining such perfection.

¹⁵⁹2 - sadā bāp aur varsē key|kī smr̥iti mē̃ rahtē hō  ?

¹⁵⁸2. Do you always keep yourself aware of the Father and the inheritance?

¹⁶⁰Śhrēṣhṭh smr̥iti dvārā śhrēṣhṭh sthiti kā anubhav hōtā hai  ?

¹⁵⁹By having an elevated awareness, you experience an elevated stage.

¹⁶¹Sthiti kā ādhār hai smr̥iti .

¹⁶⁰The basis of your stage is your awareness.

¹⁶²Smr̥iti kamjōr hai tō sthiti bhī kamjōr hō jātī hai .

¹⁶¹If your awareness is weak, your stage also becomes weak.

¹⁶³Smr̥iti sadā śhaktiśhālī rahē .

¹⁶²Let your awareness always be powerful.

¹⁶⁴Vah śhaktiśhālī smr̥iti hai «  maĩ bāp kā aur bāp mērā .

¹⁶³That powerful awareness is, "I belong to the Father and the Father belongs to me."

¹⁶⁵' ' isī smr̥iti sē sthiti śhaktiśhālī rahēgī aur dūsrō̃ kō bhī śhaktiśhālī banāyēṅgē .

¹⁶⁴By having this awareness, your stage will remain powerful and you will also make others powerful.

¹⁶⁶Tō sadā smr̥iti kē ūpar viśhēṣh attention rahē .

¹⁶⁵So, always pay special attention to your awareness.

¹⁶⁷Samarth smr̥iti , samarth sthiti , samarth sēvā svataḥ hōtī rahē . ¹⁶⁸Smr̥iti , sthiti aur sēvā tīnō̃ hī samarth hō̃ .

¹⁶⁶Let there constantly be a powerful awareness and a powerful stage through which powerful service automatically takes place.

¹⁶⁹Jaisē switch on karō tō rōśhnī hō jātī , of|off karō tō andhiyārā hō jātā , aisē hī yah smr̥iti bhī ēk switch hai .

¹⁶⁷Let all three - your awareness, stage and service - be powerful. ¹⁶⁸When you put on a switch, there is light, and when you switch it off, it becomes dark.

¹⁷⁰Smr̥iti kā switch agar kamjōr hai tō sthiti bhī kamjōr hai .

¹⁶⁹In the same way, awareness is also a switch: if the switch of your awareness is weak, then your stage is also weak.

¹⁷¹Sadā smr̥iti rūpī switch kā attention .

¹⁷⁰Always pay attention to the switch of your awareness.

¹⁷²Isī sē hī svayã kā aur sarv kā kalyāṇ hai .

¹⁷¹When you do this, there is benefit for yourself and everyone.

¹⁷³Nayā janm huā tō naī smr̥iti hō .

¹⁷²You have a new birth and so let there be a new awareness.

¹⁷⁴Purānī smr̥itiyā̃ sab samāpt .

¹⁷³Everything of the old awareness has now finished.

¹⁷⁵Tō isī vidhi sē sadā siddhi kō prāpt kartē chalō .

¹⁷⁴Therefore, constantly continue to experience success by using this method.

¹⁷⁶3 - sabhī apnē kō bhāgyavān samajhtē hō  ?

¹⁷⁵3. Do all of you consider yourselves to be fortunate?

¹⁷⁷Vardān bhūmi par ānā yah mahān bhāgya hai .

¹⁷⁶To come to the land of blessings is great fortune.

¹⁷⁸Ēk bhāgya vardān bhūmi par pahuñchnē kā mil gayā , isī bhāgya kō jitnā chāhō śhrēṣhṭh banā saktē hō .

¹⁷⁷The fortune you have received is to reach the land of blessings, but you can make this fortune as elevated as you want.

¹⁷⁹Śhrēṣhṭh mat hī bhāgya key|kī rēkhā khīñchnē key|kī kalam hai .

¹⁷⁸The elevated directions are the pen with which to draw the line of your fortune.

¹⁸⁰Ismē̃ jitnā bhī apnī śhrēṣhṭh rēkhā banātē jāyēṅgē utnā śhrēṣhṭh ban jāyēṅgē .

¹⁷⁹The more you continue to make the line of your fortune elevated, the more elevated you will become.

¹⁸¹Sārē kalp K|kē andar yahī śhrēṣhṭh samay bhāgya key|kī rēkhā banānē kā hai .

¹⁸⁰This elevated time is the only time out of the whole cycle when you can create your line of fortune.

¹⁸²Aisē samay par aur aisē sthān par pahũch gayē .

¹⁸¹You have reached such a place at such a time.

¹⁸³Tō thōṛē mē̃ khuśh hōnē vālē nahī̃ .

¹⁸²So, you are not those who are happy with just a little.

¹⁸⁴Jab dēnē vālā dātā dē rahā hai tō lēnē vālā thakē kyō̃ .

¹⁸³When the Bestower is giving, why should those who are receiving get tired?

¹⁸⁵Bāp kī yād hī śhrēṣhṭh banātī hai .

¹⁸⁴It is having remembrance of the Father alone that makes you elevated.

¹⁸⁶Bāp kō yād karnā arthāt pāvan bannā .

¹⁸⁵To remember the Father means to become pure.

¹⁸⁷Janm-janm kā sambandh hai tō yād kyā muśhkil hai  ?

¹⁸⁶You have a relationship for birth after birth and so is remembrance difficult?

¹⁸⁸Sirph snēh sē aur sambandh sē yād karō .

¹⁸⁷Simply remember Baba with love and with a relationship.

¹⁸⁹Jahā̃ snēh hōtā hai vahā̃ yād na āvē , yah hō nahī̃ saktā .

¹⁸⁸When you love someone, it is not possible for you not to remember that one.

¹⁹⁰Bhūlnē key|kī kōśhiśh karō tō bhī yād ātā hai .

¹⁸⁹In fact, even if you tried to forget that one, you would still remember him.

¹⁹¹Achchhā .

¹⁹⁰Achcha.

¹⁹²Vardān  : mastak dvārā santuṣhṭatā K|kē chamak key|kī jhalak dikhānē vālē sākṣhātkārmūrt bhav

¹⁹¹Blessing: May you give a glimpse of the sparkle of contentment on your forehead and become an image that grants visions.

¹⁹³Jō sadā santuṣhṭ rahtē haĩ , unkē mastak sē santuṣhṭatā key|kī jhalak sadā chamaktī rahtī hai , unhē̃ kōī bhī udās ātmā yadi dēkh lētī hai tō vah bhī khuśh hō jātī hai , uskī udāsī miṭ jātī hai .

¹⁹² The sparkle of contentment always continues to sparkle on the foreheads of those who always stay content. ¹⁹³If any unhappy soul sees them, that soul also becomes happy and their unhappiness finishes.

¹⁹⁴Jinkē pās|pass santuṣhṭatā key|kī khuśhī kā khajānā hai unkē pīchhē svataḥ hī sab ākarṣhit hōtē haĩ .

¹⁹⁴Everyone is automatically attracted to those who have the treasure of the happiness of contentment.

¹⁹⁵Unkā khuśhī kā chēhrā chaitanya board ban jātā hai jō anēk ātmāō̃ kō banānē vālē kā parichay dētā hai .

¹⁹⁵Their faces of happiness become living boards that give an introduction of the One who made them.

¹⁹⁶Tō aisī santuṣhṭ rahnē aur sarv kō santuṣhṭ karnē vālī santuṣhṭ maṇiyā̃ banō jissē anēkō̃ kō sākṣhātkār hō .

¹⁹⁶So, become such jewels of contentment who stay content and make others content, so that many can have visions.

¹⁹⁷Slōgan  : chōṭ lagānē vālē kā kām hai chōṭ lagānā aur āpkā kām hai apnē kō bachā lēnā .

¹⁹⁷Slogan: It is the duty of those who hurt others to hurt and it is your duty to save yourselves.

¹⁹⁸*** Om Shanti ***