मंगलवार 4 अगस्त 2020 की दैनिक मुरली

⁰04-08-2020 praatahmurli om shanti "baapdaada"' madhuban

⁰ 04/08/20 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - akaal moorta baap ka bolta-chalta takhta yeh (brahma) hai, jab woh brahma mein aate hain tab tum braahmanon ko rachte hain''

¹Essence: Sweet children, this Brahma is the walking, talking throne of the Father, the One who is the Immortal Image. ²It is when He enters Brahma that He creates you Brahmins.

²prashn:- aklamand bachche kis raaz ko samajhkar theek reeti se samjha sakte hain?

³Question: Which secrets can the clever children understand and explain clearly to others?

³uttar:- brahma kaun hai aur woh brahma so vishnu kaise bante hain। ⁴prajaapita brahma yahaan hai, woh koi devta nahin।

⁴Answer: Who Brahma is and how Brahma becomes Vishnu. ⁵Prajapita Brahma is here; he is not a deity. ⁶Brahma has created the sacrificial fire of knowledge through the Brahmins.

⁵brahma ne hi braahmanon dvaara gyaan yagya racha hai… yeh sab raaz aklamand bachche hi samajhkar samjha sakte hain।

⁷Only the clever children can understand all of these secrets and explain them to others.

⁶ghodesvaar aur pyaade to ismen moonjh jaayenge।

⁸The cavalry and the infantry become confused about this.

⁷geet:- om namo shivaae........

⁹Song: Salutations to Shiva.

⁸om shanti।

¹⁰Om shanti.

⁹bhakti mein mahima karte hain ek ki।

¹¹Only the One is praised on the path of devotion.

¹⁰mahima to gaate hain na। ¹¹parantu na unko jaante hain, na unke yathaartha parichay ko jaante hain।

¹²They sing His praise, but neither do they know Him nor do they have His accurate introduction.

¹²agar yathaartha mahima jaante to varnan zaroor karte।

¹³If they were to know His accurate praise, they would definitely explain it.

¹³tum bachche jaante ho oonch te oonch hai bhagwan।

¹⁴You children know that God is the Highest on High.

¹⁴chitra mukhya hai unka।

¹⁵His picture is the main one.

¹⁵brahma ki santaan bhi hogi na।

¹⁶There must also be the children of Brahma.

¹⁶tum sab brahman thahre।

¹⁷All of you are Brahmins.

¹⁷brahma ko bhi brahman jaanenge aur koi nahin jaante, isliye moonjhate hain।

¹⁸Only you Brahmins know Brahma; no one else knows him. ¹⁹This is why they become confused.

¹⁸yeh brahma kaise ho sakta।

²⁰They say: How can this one be Brahma?

¹⁹brahma ko dikhaaya hai sookshmavtanvaasi। ²⁰ab prajaapita sookshm vatan mein ho na sake। ²¹vahaan rachna hoti nahin।

²¹Brahma has been portrayed residing in the subtle region but the Father of Humanity cannot exist in the subtle region where there is no creation.

²²is par tumhaare saath bahut vaad-vivaad bhi karte hain।

²²People debate with you about this a great deal.

²³samjhaana chaahiye - brahma aur brahman hain to sahi na।

²³You have to explain to them that Brahma and the Brahmins exist, do they not?

²⁴jaise Christ se Christian akshar nikla hai। ²⁵buddha se bauddhi, ibraaham se islaami। ²⁶vaise prajaapita brahma se brahman naameegraami hain।

²⁴Just as the word “Christian” has emerged from the word “Christ”, the word “Buddhist” from the word “Buddha” and the word “Islam” from the word “Abraham”, so, Brahmins too are well known because of Prajapita Brahma.

²⁷aadi dev brahma।

²⁵There is Adi Dev Brahma.

²⁸vaastav mein brahma ko devta nahin kah sakte। ²⁹yeh bhi wrong hai।

²⁶In fact, Brahma shouldn’t be called a deity; that is wrong.

³⁰brahman jo apne ko kahlaate hain unse poochhna chaahiye brahma kahaan se aaya?

²⁷You should ask those who call themselves brahmins where Brahma came from. ²⁸Whose creation was he?

³¹yeh kiski rachna hai।

²⁹Who created Brahma?

³²brahma ko kisne create kiya?

³⁰None of them can tell you because they don’t know.

³³kabhi koi bata na sake, jaante hi nahin। ³⁴yeh bhi tum bachche jaante ho - shivbaaba ka jo rath hai, jismen pravesh karte hain।

³¹Only you children know that the chariot which Shiv Baba enters belongs to the soul that had previously become Prince Krishna.

³⁵yeh hai hi woh jo aatma krishna prince bana tha।

³²After taking 84 births, he became Brahma.

³⁶84 janmon ke baad yeh (brahma) aakar bane hain।

³³The name he was born with was different because he is a human being.

³⁷janmapatri ka naam to inka apna alag hoga na kyonki hai to manushya na।

³⁴Then, when Baba entered this one, He named him Brahma.

³⁸phir inmen pravesh karne se inka naam brahma rakh dete hain।

³⁵You children also know that this Brahma becomes the form of Vishnu; he becomes Narayan.

³⁹yeh bhi bachche jaante hain - vahi brahma, vishnu ka roop hai।

³⁶At the end of his 84 births, he is in an ordinary chariot.

⁴⁰naaraayan bante hain na।

³⁷Each soul’s body is his chariot.

⁴¹84 janmon ke ant mein bhi saadhaaran rath hai na।

³⁸The Immortal Image has this walking, talking throne.

⁴²yeh (shareer) sab aatmaon ke rath hain। ⁴³akaalmoorta ka bolta chalta takhta hai।

³⁹The Sikhs created that throne which they call the Immortal Throne.

⁴⁴sikkha logon ne phir woh takhta bana diya hai।

⁴⁰Here, all are immortal thrones; all souls are immortal images.

⁴⁵usko akaaltakhta kehte hain। ⁴⁶yeh to akaal takhta sab hain।

⁴¹God, the Highest on High, needs a chariot, does He not?

⁴⁷aatmaayen sab akaalmoorta hain। ⁴⁸oonch te oonch bhagwan ko yeh rath to chaahiye na।

⁴²He enters this chariot and sits in it in order to give knowledge.

⁴⁹rath mein pravesh ho baith knowledge dete hain।

⁴³Only He is called the knowledge-full One.

⁵⁰unko hi knowledgeful kaha jaata hai। ⁵¹rachta aur rachna ke aadi-madhya-ant ki knowledge dete hain।

⁴⁴He gives the knowledge of the Creator and the beginning, the middle and the end of creation.

⁵²knowledgeful ka arth koi antaryaami va jaani jaananhaar nahin hai।

⁴⁵“Knowledge-full” does not mean the One who knows all secrets within or the One who knows everything.

⁵³sarvavyaapi ka arth doosra hai, jaani jaananhaar ka arth doosra hai।

⁴⁶The meaning of “omnipresence” is different and the meaning of “Janijananhar” is also different.

⁵⁴manushya to sabko milaakar jo aata hai so kehte jaate hain।

⁴⁷Human beings confuse everything and say whatever enters their minds.

⁵⁵abhi tum bachche jaante ho ham sab brahman brahma ki aulaad hain।

⁴⁸You children now understand that all of you Brahmins are the children of Brahma.

⁵⁶hamaara kul sabse oonch hai।

⁴⁹Our clan is the highest of all.

⁵⁷vo log devtaaon ko oonch rakhte hain kyonki satayug aadi mein devta hue hain।

⁵⁰Those people consider deities to be the highest because deities exist at the beginning of the golden age.

⁵⁸prajaapita brahma ki aulaad brahman hote hain - yeh koi jaante nahin sivaae tum bachchon ke।

⁵¹The children of Prajapita Brahma are Brahmins. ⁵²No one, except you children, understands this.

⁵⁹unko pata bhi kaise pade। ⁶⁰jabki brahma ko sookshm vatan mein samajh lete hain।

⁵³Since they consider Brahma to be in the subtle region, how could anyone understand this?

⁶¹woh jismaani brahman alag hain jo pooja karte hain, dhaama khaate hain।

⁵⁴Worldly brahmins, who perform worship and go to people’s homes to eat on special occasions, are different from you Brahmins.

⁶²tum to dhaama aadi nahin khaate ho।

⁵⁵You don’t go to anyone’s house to eat on special occasions.

⁶³brahma ka raaz abhi achhi reeti samjhaana padta hai।

⁵⁶You now have to explain very clearly the secret of Brahma.

⁶⁴bolo aur baaton ko chhod baap jisse patit se paavan banna hai, pahle unko to yaad karo।

⁵⁷Tell them: Put everything else aside and first of all remember the Father through whom you will become pure from impure.

⁶⁵phir yeh baaten bhi samajh jaayenge।

⁵⁸You will then understand all of these aspects.

⁶⁶thodi baat mein sanshay padne se baap ko hi chhod dete hain।

⁵⁹When they have even the slightest doubt, they leave the Father.

⁶⁷pahli mukhya baat hai alpha aur be।

⁶⁰The first and foremost aspect is Alpha and beta.

⁶⁸baap kehte hain maamekam yaad karo।

⁶¹The Father says: Constantly remember Me alone.

⁶⁹main zaroor kismen to aaoonga na।

⁶²I definitely have to enter someone.

⁷⁰unka naam bhi hona chaahiye।

⁶³He must also have a name.

⁷¹unko aakar rachta hoon।

⁶⁴I come and create him.

⁷²brahma ke liye tumko samjhaane ka bahut akla chaahiye।

⁶⁵You need a great deal of wisdom to explain about Brahma.

⁷³pyaade, ghodesvaar moonjh padte hain।

⁶⁶The horse riders and the infantry become confused about this.

⁷⁴avastha anusaar samjhaate hain na।

⁶⁷Each one explains according to his stage.

⁷⁵prajaapita brahma to yahaan hai।

⁶⁸Prajapita Brahma is here.

⁷⁶braahmanon dvaara gyaan yagya rachte hain to zaroor brahman hi chaahiye na।

⁶⁹He creates the sacrificial fire of knowledge through Brahmins. ⁷⁰Therefore, Brahmins are definitely needed.

⁷⁷prajaapita brahma bhi yahaan chaahiye, jisse brahman hon।

⁷¹Prajapita Brahma also has to exist here. ⁷²Only through him can there be Brahmins.

⁷⁸brahman log kehte bhi hain ham brahma ki santaan hain।

⁷³Brahmin priests say that they are the children of Brahma.

⁷⁹samajhte hain parampara se hamaara kul chala aata hai। ⁸⁰parantu brahma kab tha woh pata nahin hai।

⁷⁴They believe that their clan has continued from time immemorial, but they don’t know when Brahma existed.

⁸¹abhi tum brahman ho।

⁷⁵You are now Brahmins.

⁸²brahman woh jo brahma ki santaan hon।

⁷⁶Brahmins are those who are the children of Brahma.

⁸³woh to baap ke occupation ko jaante hi nahin।

⁷⁷Those people don’t know the occupation of their Father.

⁸⁴bhaarat mein pahle brahman hi hote hain।

⁷⁸In Bharat, there are first Brahmins.

⁸⁵braahmanon ka hai oonch te oonch kul।

⁷⁹The Brahmin clan is the highest of all.

⁸⁶woh brahman bhi samajhte hain hamaara kul zaroor brahma se hi nikla hoga। ⁸⁷parantu kaise, kab... woh varnan nahin kar sakte।

⁸⁰Those brahmins believe that their clan definitely emerged from Brahma, but they are unable to say when or how it emerged.

⁸⁸tum samajhte ho - prajaapita brahma hi braahmanon ko rachte hain।

⁸¹You know that Prajapita Brahma creates Brahmins; those Brahmins then have to become deities.

⁸⁹jin braahmanon ko hi phir devta banna hai।

⁸²The Father comes and teaches Brahmins.

⁹⁰braahmanon ko aakar baap padhaate hain।

⁸³There is no dynasty of Brahmins.

⁹¹braahmanon ki bhi dynasty nahin hai।

⁸⁴There is the clan of Brahmins.

⁹²braahmanon ka kul hai, dynasty tab kaha jaae jab raaja-raani banen।

⁸⁵There can only be a dynasty when there are kings and queens, just as there is the sun dynasty.

⁹³jaise sooryavanshi dynasty।

⁸⁶None of you Brahmins becomes a king.

⁹⁴tum braahmanon mein raaja to bante nahin। ⁹⁵woh jo kehte hain kaurvon aur paandavon ka raajya tha, donon wrong hain।

⁸⁷When people say that there used to be the two kingdoms of the Kauravas and the Pandavas, that is wrong.

⁹⁶raajaai to donon ko nahin hai।

⁸⁸Neither of them had a kingdom.

⁹⁷praja ka praja par raajya hai, unko raajdhaani nahin kahenge।

⁸⁹It is now government of the people by the people. ⁹⁰That isn’t called a kingdom; they have no crown.

⁹⁸taaj hai nahin। ⁹⁹baba ne samjhaaya tha - pahle double sirtaaj bhaarat mein the, phir single taaj।

⁹¹Baba has explained that, at first in Bharat, there were the double-crowned kings and then there were those with a single crown.

¹⁰⁰is samay to no taaj।

⁹²At this time, there are no crowns.

¹⁰¹yeh bhi achhi reeti siddhakar bataana hai, jo bilkul achhi dhaarna vaala hoga woh achhi reeti samjha sakenge।

⁹³You have to explain and prove this very clearly. ⁹⁴Those who have imbibed this knowledge well will be able to explain very well.

¹⁰²brahma par hi jaasti baat samjhaane ki hoti hai।

⁹⁵A great deal needs to be explained about Brahma.

¹⁰³vishnu ko bhi nahin jaante।

⁹⁶They still don’t know about Vishnu.

¹⁰⁴yeh bhi samjhaana hota hai।

⁹⁷You also have to explain this.

¹⁰⁵vaikuntha ko vishnupuri kaha jaata hai arthaat lakshmi-naaraayan ka raajya tha।

⁹⁸Vaikunth is called the Land of Vishnu which means the kingdom of Lakshmi and Narayan.

¹⁰⁶krishna prince hoga to kahenge na - hamaara baba raaja hai।

⁹⁹When Krishna is a prince, he would say that his father is the king.

¹⁰⁷aise nahin ki krishna ka baap raaja nahin ho sakta।

¹⁰⁰It isn’t that Krishna’s father cannot be a king.

¹⁰⁸krishna prince kahlaaya jaata hai to zaroor raaja ke paas janma hua hai।

¹⁰¹Krishna is called a prince;therefore, he must definitely have taken birth to a king.

¹⁰⁹saahookaar paas janma le to prince thode hi kahlaayenge।

¹⁰²He wouldn’t be called a prince if he had taken birth in a wealthy family.

¹¹⁰raaja ke pad aur saahookaar ke pad mein raat-din ka farka ho jaata hai।

¹⁰³There is the difference of day and night between the status of a king and that of a wealthy person.

¹¹¹krishna ke baap raaja ka naam hi nahin hai।

¹⁰⁴There is no mention of the king who was Krishna’s father.

¹¹²krishna ka kitna naam baala hai।

¹⁰⁵Krishna’s name is glorified so much.

¹¹³baap ka oonch pad nahin kahenge।

¹⁰⁶His father’s status is not said to be as high.

¹¹⁴woh second class ka pad hai jo sirf nimitta bante hain krishna ko janma dene।

¹⁰⁷His status is secondclass because he simply becomes the instrument to give birth to Krishna.

¹¹⁵aise nahin ki krishna ki aatma se woh oonch padha hua hai। ¹¹⁶nahin।

¹⁰⁸It is not that that soul studied more than the Krishna soul; no.

¹¹⁷krishna hi so phir naaraayan bante hain। ¹¹⁸baaki baap ka naam hi gum ho jaata hai।

¹⁰⁹It is Krishna who then becomes Narayan; his father’s name disappears.

¹¹⁹hai zaroor brahman। ¹²⁰parantu padhaai mein krishna se kam hai।

¹¹⁰He was definitely a Brahmin but he studied less than Krishna.

¹²¹krishna ki aatma ki padhaai apne baap se oonch thi, tab to itna naam hota hai।

¹¹¹The Krishna soul studied more than the soul of his father. ¹¹²This is why his name is glorified.

¹²²krishna ka baap kaun tha - yeh jaise kisko pata nahin।

¹¹³Who was the father of Krishna? ¹¹⁴It is as though no one knows this.

¹²³aage chal maaloom padega। ¹²⁴banna to yahaan se hi hai।

¹¹⁵As you go further you will come to know this.

¹²⁵raadhe ke bhi maa-baap to honge na।

¹¹⁶He has to become that here.

¹²⁶parantu unse raadhe ka naam jaasti hai kyonki maa-baap kam padhe hue hain।

¹¹⁷There are also the parents of Radhe, but Radhe’s name is glorified more than those of her parents.

¹²⁷raadhe ka naam unse oonch ho jaata hai।

¹¹⁸Because her parents studied less, Radhe’s name becomes higher than theirs.

¹²⁸yeh hain detail ki baaten - bachchon ko samjhaane ke liye।

¹¹⁹These are detailed matters which you children have to explain.

¹²⁹saara madaar padhaai par hai।

¹²⁰Everything depends on how you study.

¹³⁰brahma par bhi samjhaane ka akla chaahiye।

¹²¹You need wisdom to explain about Brahma.

¹³¹vahi krishna jo hai unki aatma hi 84 janma bhogti hai।

¹²²He becomes Krishna and then takes 84 births.

¹³²tum bhi 84 janma lete ho।

¹²³You also take 84 births.

¹³³sab ikatthe to nahin aayenge।

¹²⁴Not everyone comes down at the same time.

¹³⁴jo padhaai mein pahle-pahle hote hain, vahaan bhi woh pahle aayenge।

¹²⁵Those who are ahead in this study will come down first.

¹³⁵nambarvaar to aate hain na।

¹²⁶Everyone comes down, numberwise.

¹³⁶yeh badi maheen baaten hain।

¹²⁷These are very subtle matters.

¹³⁷kam buddhi vaale to dhaarna kar na saken।

¹²⁸Those who have less wisdom will not be able to imbibe this.

¹³⁸nambarvaar jaate hain।

¹²⁹They return, numberwise.

¹³⁹tum transfer hote ho nambarvaar।

¹³⁰You are transferred, numberwise.

¹⁴⁰kitni badi queue hai, jo pichhaadi mein jaayegi।

¹³¹At the end, such a big queue will form.

¹⁴¹nambarvaar apne-apne sthaan par jaakar nivaas karenge।

¹³²They will go and reside in their own section, numberwise.

¹⁴²sabka sthaan bana hua hai।

¹³³Everyone’s place is fixed.

¹⁴³yeh bada wonderful khel hai। ¹⁴⁴parantu koi samajhte nahin hain।

¹³⁴This play is so wonderful, but no one understands it.

¹⁴⁵inko kaha jaata hai kaanton ka jangal।

¹³⁵This is called the jungle of thorns.

¹⁴⁶yahaan sab ek-do ko duhkh dete rehte hain।

¹³⁶Here, everyone continues to cause sorrow for one another.

¹⁴⁷vahaan to natural sukh hai। ¹⁴⁸yahaan hai artificial sukh।

¹³⁷There, happiness is natural, whereas here, happiness is artificial.

¹⁴⁹real sukh ek baap hi dene vaala hai।

¹³⁸Only the one Father gives real happiness.

¹⁵⁰yahaan hai kaag vishta ke samaan sukh।

¹³⁹The happiness here is like the droppings of a crow.

¹⁵¹din-pratidin tamopradhaan bante jaate hain।

¹⁴⁰Day by day, everyone continues to become tamopradhan.

¹⁵²kitna duhkh hai।

¹⁴¹There is so much sorrow.

¹⁵³kehte hain - baba maaya ke toofaan bahut aate hain।

¹⁴²They say: Baba, many storms of Maya come.

¹⁵⁴maaya uljha deti hai, duhkh ki feeling bahut aati hai।

¹⁴³Maya uses confusion. ¹⁴⁴There is a feeling of great sorrow.

¹⁵⁵sukhdaata baap ke bachche bankar bhi agar duhkh ki feeling aati hai to baap kehte - bachche, yeh tumhaara bada karmabhog hai।

¹⁴⁵If you have any feeling of sorrow after becoming a child of the Bestower of Happiness, the Father says: Children, this is your great suffering of karma.

¹⁵⁶jab baap mila to duhkh ki feeling nahin aani chaahiye।

¹⁴⁶Since you have found the Father, there should be no feeling of sorrow.

¹⁵⁷jo puraane karmabhog hain use yogbal se chuktu karo।

¹⁴⁷Finish your past karmic accounts with the power of yoga.

¹⁵⁸agar yogbal nahin hoga to mochra khaakar chuktu karna padega। ¹⁵⁹mochra aur maani to achha nahin।

¹⁴⁸If there is no power of yoga, then those accounts have to be settled by experiencing punishment.

¹⁶⁰(saza khaakar pad paana achha nahin) puru-shaartha karna chaahiye nahin to phir tribunal baithti hai।

¹⁴⁹It is not good to claim a status after experiencing punishment. ¹⁵⁰You have to make effort. ¹⁵¹Otherwise, there will be the Tribunal.

¹⁶¹praja to dher hai।

¹⁵²There are many subjects.

¹⁶²yeh to drama anusaar sab garbhajel mein bahut sazaayen khaate hain।

¹⁵³According to the drama, everyone experiences a great deal of punishment in the jail of a womb.

¹⁶³aatmaayen bhatakti bhi bahut hain।

¹⁵⁴Souls wander around a great deal too.

¹⁶⁴koi-koi aatma bahut nuksaan karti hai - jab koi mein ashuddha aatma ka pravesh hota hai to kitna hairaan hote hain।

¹⁵⁵Some souls cause a lot of harm. ¹⁵⁶When an impure soul enters someone else, that person is troubled so much.

¹⁶⁵nai duniya mein yeh baaten hoti nahin।

¹⁵⁷Such things do not happen in the new world.

¹⁶⁶abhi tum purooshaartha karte ho - ham nai duniya mein jaayen।

¹⁵⁸You are now making effort to go to the new world. ¹⁵⁹You will go there and build new palaces.

¹⁶⁷vahaan jaakar naye-naye mahal banaane padenge।

¹⁶⁰You take birth to a king just as Krishna takes birth.

¹⁶⁸raajaaon ke paas janma lete ho, jaise krishna janma lete hain।

¹⁶¹However, at first, there will not be that many palaces etc; they will have to be built.

¹⁶⁹parantu itne mahal aadi sab pahle se thode hi hote hain। ¹⁷⁰woh to phir banaane pade।

¹⁶²Who creates them? ¹⁶³Those to whom you take birth. ¹⁶⁴It is remembered that you take birth to a king.

¹⁷¹kaun rachte hain, jinke paas janma lete hain।

¹⁶⁵In the future you will see what is to happen.

¹⁷²gaaya hua bhi hain - raajaaon ke paas janma hota hai।

¹⁶⁶Baba will not tell you this now; it would then become an artificial play.

¹⁷³kya hota hai so to aage chal dekhna hai।

¹⁶⁷This is why Baba doesn’t tell you anything.

¹⁷⁴abhi thode hi baba bataayenge।

¹⁶⁸To tell you is not fixed in the drama.

¹⁷⁵woh phir artificial naatak ho jaae, isliye bataate kuchh bhi nahin hain। ¹⁷⁶drama mein bataane ki noondh nahin।

¹⁶⁹Baba says: I too am an actor. ¹⁷⁰If I were to know about the things of the future in advance, I would tell you many things.

¹⁷⁷baap kehte hain main bhi paartadhaari hoon।

¹⁷¹If Baba were Antaryami, He would tell you in advance.

¹⁷⁸aage ki baaten pahle se hi jaanta hota to bahut kuchh batlaata। ¹⁷⁹baba antaryaami hota to pahle se bataata।

¹⁷²The Father says: No, you have to continue to observe whatever happens in the drama as detached observers.

¹⁸⁰baap kehte hain - nahin, drama mein jo hota hai, unko saakshi ho dekhte chalo aur saath-saath yaad ki yaatra mein masta raho।

¹⁷³At the same time, remain intoxicated on the pilgrimage of remembrance. ¹⁷⁴It is in this that some fail.

¹⁸¹ismen hi fail hote hain।

¹⁷⁵Knowledge cannot be any more or any less.

¹⁸²gyaan kabhi kam-jaasti nahin hota। ¹⁸³yaad ki yaatra hi kabhi kam, kabhi jaasti hoti hai।

¹⁷⁶It is only in the pilgrimage of remembrance that there is sometimes greater remembrance and sometimes less remembrance.

¹⁸⁴gyaan to jo mila hai so hai hi।

¹⁷⁷The knowledge that you have received is always there.

¹⁸⁵yaad ki yaatra mein kabhi umang rehta hai, kabhi dheela। ¹⁸⁶neeche-oopar yaatra hoti hai।

¹⁷⁸Sometimes, there is enthusiasm for the pilgrimage of remembrance and sometimes, there isn’t.

¹⁸⁷gyaan mein tum seedhi nahin chadhte।

¹⁷⁹There is fluctuation on the pilgrimage.

¹⁸⁸gyaan ko yaatra nahin kaha jaata।

¹⁸⁰You don’t climb the ladder through knowledge.

¹⁸⁹yaatra hai yaad ki।

¹⁸¹Knowledge cannot be a pilgrimage.

¹⁹⁰baap kehte hain yaad mein rahne se tum safety mein rahenge।

¹⁸²The pilgrimage is of remembrance. ¹⁸³The Father says: By staying in remembrance you remain safe.

¹⁹¹deh-abhimaan mein aane se tum bahut dhokha khaate ho। ¹⁹²vikarma kar dete ho।

¹⁸⁴When you become body conscious you are deceived a great deal and you perform sinful acts.

¹⁹³kaam mahaashatru hai, unmein fail ho padte hain।

¹⁸⁵Lust is the greatest enemy. ¹⁸⁶Many fail in this.

¹⁹⁴krodh aadi ki baba itni baat nahin karte।

¹⁸⁷Baba does not take up the subject of anger etc., so much.

¹⁹⁵gyaan se ya to hai second mein jeevanmukti ya to phir kehte saagar ko syaahi banaao to bhi poora nahin ho। ¹⁹⁶ya to sirf kehte hain alpha ko yaad karo।

¹⁸⁸It is said of knowledge, that you receive liberation-in-life in a second and it is also said that, even if you make all the oceans into ink, the knowledge will not end.

¹⁹⁷yaad karna kisko kaha jaata, yeh thode hi jaante hain।

¹⁸⁹It is also said: Remember Alpha! ¹⁹⁰They don't know what “to remember” means.

¹⁹⁸kehte hain kaliyug se hamko satayug mein le chalo।

¹⁹¹They say: Take us from the iron age to the golden age!

¹⁹⁹puraani duniya mein hai duhkh।

¹⁹²There is sorrow in the old world.

²⁰⁰dekhte ho barsaat mein kitne makaan girte rehte hain, kitne doob jaate hain।

¹⁹³You can see how so many buildings collapse in the rains and how so many people drown.

²⁰¹barsaat aadi yeh natural calamities bhi hongi।

¹⁹⁴There will be natural calamities from rain etc.

²⁰²yeh sab achaanak hota rahega।

¹⁹⁵All of that will continue to happen suddenly.

²⁰³kumbhakran ki neend mein soye hue hain।

¹⁹⁶People are sleeping in the sleep of Kumbhakarna.

²⁰⁴vinaash ke samay jaagenge phir kya kar sakenge!

¹⁹⁷They will awaken at the time of destruction, but what will they be able to do then?

²⁰⁵mar jaayenge।

¹⁹⁸They will all die.

²⁰⁶dharti bhi jor se hilti hai।

¹⁹⁹Even the earth will shake with full force.

²⁰⁷toofaan barsaat aadi sab hota hai।

²⁰⁰There will be storms and rain etc.

²⁰⁸bombs bhi phenkate hain। ²⁰⁹parantu yahaan addition hai civil war........ rakta ki nadiyaan gaai hui hain।

²⁰¹Bombs will be dropped but there will also be the addition of civil war here because “Rivers of blood” has been remembered.

²¹⁰yahaan maaraamaari hoti hai।

²⁰²There will be a lot of beating and killing.

²¹¹ek-do par case karte rehte hain। ²¹²so ladenge bhi zaroor।

²⁰³They bring cases against one another, so they would definitely fight with one another.

²¹³sab hain nidhanke, tum ho dhani ke। ²¹⁴koi ladaai aadi tumko nahin karni hai।

²⁰⁴All of them are orphans whereas you belong to the Lord and Master. ²⁰⁵You do not have to fight.

²¹⁵brahman banne se tum dhani ke ban gaye।

²⁰⁶By becoming Brahmins you belong to the Lord and Master.

²¹⁶dhani baap ko ya pati ko kehte hain।

²⁰⁷A husband and father are said to be the lord and master.

²¹⁷shivbaaba to patiyon ka pati hai।

²⁰⁸Shiv Baba is the Husband of all husbands.

²¹⁸sagaai ho jaati hai to phir kehte hain ham aise pati ke saath kab milengi।

²⁰⁹When a girl gets engaged she says: When will I meet my husband?

²¹⁹aatmaayen kehti hain - shivbaaba, hamaari to aapse sagaai ho gai।

²¹⁰You souls say: Shiv Baba, I have become engaged to You.

²²⁰ab aapse ham milen kaise?

²¹¹Now, how can I meet You?

²²¹koi to sach likhte hain, koi to bahut chhipaate hain।

²¹²Some write the truth and some hide a great deal.

²²²sachchaai se likhte nahin ki baba hamse yeh bhool ho gai।

²¹³They don't write honestly and say: Baba, I made this mistake.

²²³kshama karo।

²¹⁴Please forgive me!

²²⁴agar koi vikaar mein gira to buddhi mein dhaarna ho nahin sakti।

²¹⁵If anyone falls into vice, his intellect is unable to imbibe anything.

²²⁵baba kehte hain tum aisi kadi bhool karenge to chaknaachoor ho jaayenge।

²¹⁶Baba says: If you make such a severe mistake you will be completely shattered.

²²⁶tumko ham gora banaane ke liye aaye hain, phir tum kaala munh kaise karte ho।

²¹⁷I have come to make you beautiful. ²¹⁸Therefore, why do you dirty your face?

²²⁷bhal svarga mein aayenge, paai paise ka pad paayenge।

²¹⁹Although you will go to heaven, you will claim a status worth a few pennies.

²²⁸raajdhaani sthaapan ho rahi hai na।

²²⁰The kingdom is being established.

²²⁹koi to haar khaakar janma-janmaantar pad bhrashta ho jaate hain।

²²¹Some become defeated and destroy their status for birth after birth.

²³⁰kahenge baap se tum yeh pad paane aaye ho, baap itna oonch banen, ham bachche phir praja thode hi banenge।

²²²They would be asked: Is this the status you have come to claim from the Father? ²²³When the father becomes so elevated, why should the children become subjects?

²³¹baap gaddi par ho aur bachcha daas-daasi bane, kitni lajja ki baat hai।

²²⁴For the father to be on the throne and his children to become maids and servants is a matter of great shame.

²³²pichhaadi mein tumko sab saakshaatkaar honge।

²²⁵You will have visions of everything at the end.

²³³phir bahut pachhtaayenge। ²³⁴naahek aisa kiya।

²²⁶You will then have great repentance: I did that for nothing!

²³⁵sannyaasi bhi brahmacharya mein rehte hain, to vikaari sab unko maatha tekte hain।

²²⁷Sannyasis also remain celibate. ²²⁸All those who are vicious bow their heads in front of them.

²³⁶pavitrata ka maan hai।

²²⁹There is regard for purity.

²³⁷kiski takdeer mein nahin hai to baap aakar padhaate phir bhi gaphlat karte rehte hain।

²³⁰If it is not in someone’s fortune, then, even though the Father has come to teach him, he would still continue to make mistakes.

²³⁸yaad hi nahin karte।

²³¹He doesn't even remember the Father.

²³⁹bahut vikarma ban jaate hain।

²³²Therefore, many sins are committed.

²⁴⁰tum bachchon par ab hai brahaspati ki dasha।

²³³There are now the omens of Jupiter over you children.

²⁴¹isse oonch dasha aur koi hoti nahin।

²³⁴There are no omens greater than these.

²⁴²dashaayen chakra lagaati rehti hain tum bachchon par।

²³⁵The omens continue to circle over you children.

²⁴³achha!

²³⁶Achcha.

²⁴⁴meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²³⁷To the sweetest, beloved, long-lost, now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁵roohaani baap ki roohaani bachchon ko namaste।

²³⁸The spiritual Father says namaste to the spiritual children.

²⁴⁶dhaarna ke liye mukhya saar:-

²³⁹Essence for dharna:

²⁴⁷1) is drama ki har scene ko saakshi hokar dekhna hai, ek baap ki yaad mein masta rehna hai।

²⁴⁰ 1. Observe every scene of this drama as a detached observer. ²⁴¹Remain intoxicated in remembrance of the one Father.

²⁴⁸yaad ki yaatra mein kabhi umang kam na ho।

²⁴²Never allow your enthusiasm for the pilgrimage of remembrance to decrease.

²⁴⁹2. padhaai mein kabhi gaphlat nahin karna, apni oonch takdeer banaane ke liye pavitra zaroor banna hai।

²⁴³ 2. Never become careless about this study. ²⁴⁴In order to make your fortune elevated, you must definitely become pure.

²⁵⁰haar khaakar janma-janmaantar ke liye pad bhrashta nahin karna hai।

²⁴⁵Don't be defeated and thereby destroy your status for birth after birth.

²⁵¹vardaan:- manamnaabhav ke mahaamantra dvaara sarva duhkhon se paar rahne vaale sada sukh swaroop bhav

²⁴⁶Blessing: May you constantly be an embodiment of happiness and remain beyond all sorrow with the great mantra of “Manmanabhav”.

²⁵²jab kisi bhi prakaar ka duhkh aaye to mantra le lo jisse duhkh bhaag jaayega।

²⁴⁷ When any type of sorrow comes, use the great mantra through which all sorrow will run away.

²⁵³svapna mein bhi jara bhi dukh ka anubhav na ho, tan beemaar ho jaae, dhan neeche oopar ho jaae, kuchh bhi ho lekin dukh ki lahar andar nahin aani chaahiye।

²⁴⁸Do not let yourself experience the slightest sorrow even in your dreams. ²⁴⁹Even if your body becomes ill, or there is some fluctuation in money, no matter what happens, do not let any waves of sorrow to enter you.

²⁵⁴jaise saagar mein lahren aati hain aur chali jaati hain lekin jinhen un lahron mein lahraana aata hai woh usmein sukh ka anubhav karte hain, lahar ko jump dekar aise cross karte hain jaise khel kar rahe hain। ²⁵⁵to saagar ke bachche sukh swaroop ho, dukh ki lahar bhi na aaye।

²⁵⁰Waves come and go in an ocean, but those who know how tosurf in those waves experience happiness in that. ²⁵¹They jump and go through the waves, as though they are playing a game. ²⁵²So, as you are the children of the Ocean, embodiments of happiness do not allow waves of sorrow to come.

²⁵⁶slogan:- har sankalp mein dridhta ki visheshta ko practical mein laao to pratyakshata ho jaayegi।

²⁵³Slogan: Put the speciality of determination into every thought in a practical way and revelation will then take place.

²⁵⁴*** Om Shanti ***